Archives For Pantheacon

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

pantheacon 2014We may be in the midst of Summer outdoor festival season, but the engine that drives West Coast Pagan mega-convention PantheaCon churns ever forward towards February 2015 as it announces that they are now accepting programming proposals. Quote: The PantheaCon Programming team would like to inform you that the online programming form for PantheaCon 2015 is available on our website!  We invite anyone interested in presenting at PantheaCon 2015 to go to https://pantheacon.com/wordpress and click on one of the links to Submit a Presentation Idea or Resources for Presenters.  Our theme this year is Pagan Visions of the Future. [...] Our Round 1 deadline is September 1, 2014.  Submitting your ideas by September 1 increases your chances of being scheduled and may result in some helpful feedback!  After our Round 1 review, we will ask some presenters to revise their submissions for consideration in Round 2.  In addition, presentations not scheduled during Round 1 will be considered during Round 2.” So get your best on-theme ideas ready, and perhaps you be the giving the talk to see this coming February.

Lupa

Lupa

Artist, author, and shamanic practitioner Lupa Greenwolf has announced that she will be trying out the artist support service Patreon, where individuals commit to a monthly donation in exchange for exclusive perks. Quote: “What do I get out of this? Not just money. I get stability and more of an ability to budget from month to month. And that’s a huge benefit. Knowing that I am guaranteed to get a certain amount of money coming in from my patrons, regardless of whatever other sales and income I get, helps reduce the stress of chasing after dollars. Moreover, it tells me that those who choose to become my patrons really want to see me keep making creative things. I love making art and writing for myself, don’t get me wrong, but it takes other people loving my art and writing enough to compensate me for it that allows me to keep creating at the rate that I do. And at the end of the day, it feels really, really good that enough people like what I do to enable me to be a full-time creative sort. It’s a great motivator to keep making cool things happen.” She’s already reached over $100 dollars per month from 8 patrons, and it looks like it might be an interesting way for several creative people in our community to help make ends meet.

Morpheus Ravenna

Morpheus Ravenna

I’ve written a fair bit about the massive success that has been Morpheus Ravenna’s IndieGoGo campaign for her book-writing project “The Book of The Great Queen,” which has now raised more than double its $7,500 goal. In response, Ravenna has proposed a book tour that will grow as further stretch goals are reached. Quote: “The good news is that as of today, we’ve already raised enough to do two cities and just on the verge of a third. That means the book tour is already happening! You, my readers, still get to decide how extensive it will be and where I travel. I’ll be planning my tour sites based on where there seems to be the most active interest, so if you want me to visit your city, drop me a line to let me know! So far I’ve heard from folks in Seattle, Atlanta, Houston, Madison, and upstate New York. Where would you like to see me travel to? I’d also love to hear from people as to good venues in your area for a workshop and booksigning, or if there are events such as festivals or conventions you’d like to suggest as part of the tour. You can email me your suggestions.”  I suspect that several Pagan authors might start taking notes on what Morpheus Ravenna did right in this endeavor.

In Other Pagan Community News: 

  • This past weekend was the Polytheist Leadership Conference, and we’re looking forward to our own Rhyd Wildermuth’s report, but we hope to do a round-up of news and reflections from the event soon. Until then, Rhyd has been posting updates to his personal blog. You may also want to keep an eye on Anomalous Thracian, and his blog (that’s good advice in general, really).
  • Druid leader Philip Carr-Gomm has a launched a new spiffy-looking website.
  • Our fiscal sponsor, The Pantheon Foundation, was successful in raising slightly over $1000 dollars for their Diotima Prize, which will benefit a Pagan seminarian. Quote: “The Pantheon Foundation announces The Diotima Prize to support the educational goals of one Pagan student who is currently in at least their second year at an accredited seminary program.” Congrats!
  • Over at the Patheos Pagan Channel we find out the burning question: Who’s reading John Halstead’s blog? Quote: “Over of [half] you identify primarily as Pagan/Neo-Pagan (35%) or Wiccan/Witch (17%). This was not surprising, considering the makeup of the larger Pagan community. There is also the fact that I identify as Neo-Pagan and my practice and my thought is sometimes Wiccanesque, so it’s not surprising that my readers would be reflective of this. Eleven percent (11%) of you identify primarily as polytheist.” You gotta respect someone who does a survey.

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That’s all I have for now, have a great day!

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

fortean_times_12856_12Steve Moore, an author and occultist who helped found Fortean Times, passed away earlier this month. Moore worked extensively with famed comic writer Alan Moore (no relation), who credited him with learning how to write comic scripts. The Strange Attractor journal, to which Moore was a regular contributor, has posted a moving tribute. Quote: “Steve was a warm, wise and gentle man, with a surreal sense of humour and an astoundingly deep knowledge that covered history, the I Ching, forteana, magic, oriental mysticism, martial arts cinema, science fiction, underground comics and worlds more. Steve was amongst the earliest members of the Gang of Fort, who launched Fortean Timesmagazine in the early 1970s, and later edited its scholarly journal Fortean Studies. He was also the author of a great many influential comics and short stories for publications.” What is remembered, lives.

510KxQLOMyL._SY344_BO1,204,203,200_Anthropologist Murphy Pizza’s history and ethnography of Minnesota’s Twin Cities Pagan community, dubbed “Paganistan,” will be published by Ashgate Press in April. Quote: “The story of the community traces the formation of some of the earliest organizations and churches in the US, the influence of publication houses and bookstores, the marketplace, and the local University, on the growth and sustenance of a distinct Pagan community identity, as well as discussions of the patterns of diversifying and cohesion that occur as a result of societal pressure, politics, and generational growth within it. As the first ever study of this long-lived community, this book sets out to document Paganistan as another aspect of the increasing prevalence of Paganism in the US and contributes to the discussion of the formation of new American religious communities.” This will no doubt be required reading for many. You can find the Amazon.com listing, here. The hardcover is pretty spend-y, so you might want to await the paperback edition.

2014-03-15 08.46.12Sacred Space Conference board member Caroline Kenner has posted an overview of the recently held East Coast event at The Witches’ Voice. Quote: “2014 marks Sacred Space’s 24th year, an extravaganza of classes and rituals designed for an audience of intermediate to advanced magical practitioners. Each year, Sacred Space hosts national presenters as well as local teachers. This year, M. Macha Nightmare, Selena Fox and Orion Foxwood were our featured talent, and sponsored guests Jason Pitzl-Waters and Renna Shesso also joined us. We were delighted to welcome back Selena and Orion in particular: they both presented at the first conference of Sacred Space’s most recent incarnation, held in 2008. This year, we were able to give them a much larger and more vigorous audience for their teaching.” You can listen to the Appalachian Folk Traditions panel from Sacred Space here at The Wild Hunt.

In Other Pagan Community News: 

That’s all I have for now, have a great day!

This year at PantheaCon, the CoG/NWC/NROOGD suite hosted a Sunday afternoon discussion called “Engaging ‘Wiccanate’ Privilege.” This meeting was a follow-up to an on-going debate centering mostly on “the way in which aspects of Wiccan … theology [are] assumed to be normative for Paganism as a whole.” Moderated by Jeffrey “Shade Fane” Albaugh, program manager for the Conference on Current Pagan Studies, the PantheaCon meeting attracted a diverse, standing-room only crowd lasting a full two hours.

Don Frew

Don Frew

It all began three months earlier when The Interfaith Observer (TIO) published Don Frew’s article “The Rudiments of Neo Pagan Spiritual Practice.” A link to the article was posted here at The Wild Hunt after which an intense debate ensued. Non-Wiccan practitioners took serious issue with the article’s language and assumptions. The conversation then spilled over into other blog environments including Patheos’ Pointedly Pagan, Aedicula Antinoi: A Small Shrine of Antinous and Of Thespiae.

Recognizing that “a number of people were feeling left out of the conversation,” Don asked the CoG/NWC/NROOGD suite to host a talk. He said,“On the Internet we argue with an argument; not a person. It is important to keep the human element involved … We needed to meet.” Don wanted as many voices at the meeting as possible. “I invited P. Sufenas Virius Lupus because I knew e comes to PantheaCon.”*

Lupus accepted the invitation saying:

I accepted Don’s invitation to the talk because, in my opinion, we had a very productive discussion in the comments section of my blog post on some of the initial objections I raised to his article… I hoped that some basic understandings would emerge from this discussion, on what makes more strict, literal, devotional (or, though I don’t like the term, “hard”) polytheists different from Wiccans, Wiccanate Pagans, and more general eclectic Pagans would emerge.

After working out logistics, moderator Jeffrey Albaugh handed the floor to Don and Lupus. Don explained that the TIO article was only a portion of a longer response piece and that he had no input in its editing or titling. Next Lupus spoke thanking Don and other interfaith representatives for their ongoing work. Then Lupus went on to say, “Everyone has privilege because we are here. It is not a bad thing to be privileged. [But] there is a hierarchy of privilege in our community.”

P. Sufenas Virius Lupus

P. Sufenas Virius Lupus

After these introductory words, Albaugh started the conversation by asking Lupus to define Polytheist. Lupus said simply, “Many Gods.” Several attendees then defined the term in relation to their own practice. Many present consider themselves polytheists in some form. In response, Lupus said, “Nobody owns the word.”

After this terminology discussion, the conversation moved on to concerns over the use of prayer in mixed-faith environments. Several speakers referenced T. Thorn Coyle’s prayer during Saturday’s Pagans and Privilege Panel. According to reports, Thorn’s prayer had alienated some panel attendees. In a post-PantheaCon blog post, Thorn herself considers this very issue. Her words mirror much of what was said in the Wiccan Privilege discussion. She wrote “I almost said, ‘I would like to start us with a prayer from my tradition … and invite you all to meditate or pray to whomever you feel called.’ Almost.” She counts this as both a failure and an opportunity to “try again.”

Don stressed the importance of saying “from my tradition” in mixed-faith situations. These words clarify both expectations and the relationship between speaker and audience. As Don suggested, ecumenical prayers are nice but they teach us nothing about each other’s beliefs. Lupus then asked the group, “If I did a panel would you be offended by my prayer?” The response was a unanimous “no.”

Present at the meeting were both Margot Adler and Starhawk who offered an historical perspective. Margot noted that in the 1970s “Wicca” was all that was available to most people including herself. Many attendees agreed. Starhawk added “Wicca has come to mean something different. [Being] Wiccan has a different connotation now.” Times have changed affecting language, availability of education and visibility of practice.

Rayna Templebee

Rayna Templebee

The conversation went on to acknowledge the relational power structures within the greater Pagan and Heathen communities. Several people stressed the importance in examining the oppressions that affect us and in staying aware of the points of privilege from which we speak. Who is given automatic authority by virtue of the established, dominant power structure – by virtue of age, position, accomplishments or religious tradition? Rayna Tempebee noted that people communicate from a position informed by who they are. Mistakes are often made unintentionally. But is still important for each of us to “be as clear and precise as possible” in our communication.

Don and Lupus remained attentive and quiet for most of the talk as Jeffrey Albaugh negotiated a complex discussion in a crowded room of participants. Eventually the conversation did return to Don who brought up the idea of “inside and outside voices.” The language used to define and explain “Paganism” within greater society is very different from the language used to define ourselves to ourselves. One remains broad while the other can be and should be much more detailed and specific.

Jeff Albaugh

Jeff Albaugh

Then several people shared their own feelings of alienation due to unique religious practices. At least three attendees said they identify as both Jewish and Witch or Pagan. Taylor Ellwood noted that his pop culture magical practice often raises eyebrows. Another woman emotionally expressed her feelings of isolation caused by her spiritual affiliation to Guadalupe, the Virgin Mother. She then said, “The paradigm is shifting.” We are no longer a “melting pot. We are a salad bowl.” We must learn to “tolerate diversity.”

As the session came to a close, Don said “we are headed for a big wake-up call. Paganism(s) will look very different.” He was referring to the growing number of indigenous groups who are finding their voice in the global interfaith conversation. Wicca and “Wiccante” practices will not be the dominant Pagan faith tradition forever. Russia’s PFI coordinator Gwiddon Harvester corroborated this point when noting that Russia’s dominant Pagan/Heathen practice is Slavic Reconstructionalism; not Wicca.

At this point Minos Lugh of the Minoan Brotherhood and a Kemetic Priest called upon the community to “show up” for conversations such as this one. He also emphatically said, “Do not put down another Pagan.” This sentiment received an applause.  Earlier in the discussion, Starhawk also emphasized this point when lamenting “how little time [we have] to discuss the Earth” and those larger issues affecting all of us. She said in that bigger context “we should have each others’ backs where it really counts.”

Lord Lugh

Lord Lugh

The entire session was not without controversy and frustration. There was a give-and-take that at times became quite heated. Overall the meeting seemed to be a solid beginning where important issues were placed on a table for open examination.

In the final moments of the meeting, Lupus challenged the attendees to attend one of eir PantheaCon events. The yearly convention provides an excellent opportunity to learn about other faith traditions and practices. The very next morning Don attended Lupus’ Beard Blessing and has since made future plans to continue that education. In retrospect, Lupus says:

I have never been in a situation with so many Pagans of various stripes telling me exactly what I believe, or what my group stands for, or who is included and excluded in my group, than on that occasion.  In every case, all of them were wrong, misinformed, and have not availed themselves of the resources out there on my tradition … [However] I think it was an encouraging event, and one that demonstrates to me that some people are trying to make an effort and want to come to a better understanding of these matters.  I also think it illustrated how far we have to go, and how good intentions can’t accomplish much of this work…

Looking back Don says “I hope everyone came away with a better understanding of each other and each other’s position.” He adds that people were able to express “how they felt” but the meeting did little in the way of education on faith traditions and practices.That would have to come later.

This article only highlights the key points raised at the Wiccan Privilege meeting. It only grazes the surface. Many people spoke from many perspectives. The conversation will undoubtedly continue in live-format and over the blogosphere. Several attendees have already published posts on the subject including Lupus and John Halstead. Look for more in the days and months to come.

 

*Note on Pronouns: Lupus prefers to use Old Spivak pronouns. For more details, see here.

 

 

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

Air N-AithescA new peer-reviewed magazine focused on Celtic Reconstructionist Paganism has debuted. Air n-Aithesc: Our Message, a joint project conceived by a committee featuring C. Lee Vermeers, Saigh Kym Lambert, Maya St.Clair, Donna Donovan, Blackbird O’Connell, Ceffyl Aedui, Morgan Daimler, Finnchuill, and Skullarix, looks to “offer well researched material for Celtic Reconstructionists and others who value the role of academics as much as they value the role of the spiritual in their practice.” According to the site, the magazine’s main aim is “to offer as many resources as possible, from research articles to in depth explorations of how personal experiences fit in with the sources,  book reviews, and much more.” You can purchase the first issue at MagCloud.

CornerstoneThe Pantheon Foundation was not the only Pagan organization that had a big coming-out at this year’s PantheaCon, this was also the year of the Cornerstone Pagan Fellowship, which hosted a hospitality suite, and seeks to “provide regular spiritual and meditation services but also provide a community center for members to assemble, study, and learn; for other Pagan groups to use for their services; and for educators to utilize as a spiritual resource. Local congregations may provide spiritual counseling, childcare, private schooling, community outreach, social services, food banks or other services if they have qualified staff on hand.”  President Jessie Olson says that “Cornerstone is more than just a church, it is an entire movement, one we really believe has the potential to change the history of Paganism.” The new organization says they follow the teachings of Isaac Bonewits, and that, quote, “we feel there is a real shortage of community service and charity organizations run by Pagan organizations in the community.” 

cropped-PconBanner13aWere you at PantheaCon 2014? Do you have some opinions about it? Things you loved? Things you wish to see improved? Then head over to the event’s website and fill out a feedback form. Quote: “If you attended PantheaCon 2014, we’d like to hear from you. We’ve created a feedback form to better understand your experience attending the conference. It will take about five minutes to complete.  If the link above doesn’t work for you, please enter the following URL in your browser: http://sgiz.mobi/s3/3ddacf2d2f9c Thank you so much for attending!  Check back later this year for more information about PantheaCon 2015.” So, for example, if you wish the hotel would offer more vegan items, and maybe learn how to cook tofu, or if you just want to praise the efficient and hard-working tech team, this is your chance!

In Other Pagan Community News:

  • Speaking of the Pantheon Foundation, which I wrote about last week, their official website has been launched. More on Pantheon, and The Wild Hunt, coming soon. Quote: “Our mission is to provide IRS group exemptions for Pagan organizations through fiscal sponsorship, develop Pagan ministry, study the history, promote the culture, and advance the social welfare of Pagans and the Pagan community.”
  • Pagan-friendly musical project Metal Mother has premiered a new video from her album “Ionika,” a track entitled “Mind_Off.” Quote: “This story exists in black, dense, empty space. A void. Cult dancers and future-spun techno clans surge in new warriors and new lyfe. We are privileged to this strange moment in this strange space and what we learn is more about what does and does not happen rather than why it is happening. Strange battles, strange visions, strange love.”

  • Lilith Dorsey lets us know that there’s a fundraising effort underway to help restore Marie Laveau’s tomb after it was painted pink by a vandal. Quote: “According to the site, Save Our Cemeteries, the Archdiocese of New Orleans and the local preservation company Bayou Preservation LLC have banded together to raise the monumental $10,000 or more that is required to complete the restoration. Every bit counts, I’ve made my donation, will you?”
  • Pagan author and activist Starhawk is co-conducting a workshop this weekend at Esalen (a famous New Age watering hole) on “Creating Transformative Communities.” Quote: “During this workshop, we’ll explore how to structure groups for maximum group health, how to share power fairly, improve our communication skills, mediate conflicts, and facilitate group processes. We’ll share tools for decision making and constructive critique.”
  • Tired of everyone talking about PantheaCon? Well, here are some upcoming Pagan or Pagan-friendly events we can talk about instead: ConVocation in Michigan starts February 20th, featuring SJ Tucker and Margot Adler, FaerieCon West in Seattle starts February 21st, featuring Faun, John Matthews, T. Thorn Coyle, and Charles de Lint. Plus, both Paganicon in Minnesota and Sacred Space Conference in Maryland are coming in March.

That’s all I have for now, have a great day!

Since Friday, I’ve been at PantheaCon 2014, the largest indoor Pagan conference in North America. I’ve been attending for the last 5 years, and it is both exhausting and invigorating as an experience. It is also, in my opinion, a very good place to key into issues, trends, and events that will ripple through our broader community in the months that follow. This year, I’m lucky in the fact that The Wild Hunt is no longer my solo venture, and that I work with a highly talented team of writers and columnists. So expect a number of different write-ups and perspectives in the coming weeks.

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If I were to sum up what I thought the spirit of PantheaCon this year was, I think it would be the overarching question: What kind of community, what kind of religious movement, do we want? Who do we want to include? Who do we want to exclude? What do we look like? Are we prepared to examine our flaws? Our privilege ? Do we want to build new institutions? Are the ones that we have serving us? Everywhere I turned, it seemed to be a year of transition (albeit with a number of parties and the usual large, transformative, public rituals).

For me, and I will expand on this in the coming week, it was a weekend where I solidified future plans for The Wild Hunt, plans that I hope will make us stronger and able to thrive in the years to come. It was also a weekend where if had the honor of DJing at the Hexenfest party, connecting to a piece of myself from my own past, while helping build a new Pagan music and arts festival that will hopefully have a great impact for years to come. Finally, it was a year where I witnessed first hand the vibrant Pagan media community that has emerged over the last ten years, and knew that whatever the future brings, it will not happen without strong commentary, investigation, and reporting.

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So, for now, forgive this truncated post, I hope you’ll see it as a promise of things to come.

Photos by the talented Tony Mierzwicki, first photo of a Llewellyn authors gathering, the second of LaSara Firefox and Oberon Zell.

Today is the festival of Lupercalia, the ancient Roman observance of fertility and the coming spring. Not to be confused with a certain commercialized martyr’s celebration held yesterday, Lupercalia is a holiday sacred to the god Faunus, and the mythical she-wolf who reared Romulus and Remus the semi-mythical founders of Rome. It was considered an important holiday of religious observance and purification.

“Lupercalia ” by Domenico Beccafumi

“Lupercalia ” by Domenico Beccafumi

There are many lurid accounts of what goes on during Lupercalia, some make it seem like an excuse for copulation and frivolity. One of the best descriptions I have found on the web comes from W. J. Kowalski’s excellent Roman Calendar page.

“The rites of this day included the sacrifice of a goat or a dog at the cave-grotto known as the Lupercal. With the sacrificial blood wiped across their foreheads, the youth partaking in this ceremony would then run the circumference of the Palatine hill, perhaps about 5K, tracing the traditional route of the city boundary traced by Romulus the day he founded Rome. In the process, girls who approached the runners would be brushed or splattered with the februa, thongs of sacrificial goatskin, presumably bloody, symbolically blessing them with fertility. Red is the color of the day as it is with Valentine’s Day, the day invented to replace the Lupercalia. Fertility and sexuality were likewise replaced with the puritanical pipedream of sexless Love.”

Most (non-Pagan) people wouldn’t even know about Lupercalia if it were not for the constant stream of Valentine’s Day articles in the press. The favorite trend amongst news-writers and editorial columnists seems to be talking about the ancient pagan influences of a particular holiday. While this has increased awareness of Lupercalia, P. Sufenas Virius Lupus, a modern expert on the festival and its celebration, is quick to point out the two holidays actually have little in common.

“The fertility here involved is not necessarily sexual fertility in women, though it was often thought to be such when the origins of the festival were eventually forgotten.  It was fertility represented by the goat skin itself, a fertility of an agricultural and livestock sort.  The young men running the race were symbolically committing themselves to the protection of their communities, thus their race around its boundaries which indicated their area of influence and the “home territory” they were protecting.  The young men who were Luperci underwent a part of the ritual earlier in which the blood from the sacrificed goat and dog were mixed together, dabbed on their foreheads with a knife, and then wiped off subsequently with wool dipped in milk, signifying their transition from a lawless, wild state into a settled and civilized mode of life.  The founders of Rome, the twin brothers Romulus and Remus, were raised by the Lupa (“she-wolf”) in the cave where this ritual took place, and in their lives after this, they were lawless hunter/raider warriors until their eventual foundation of the city.  This ritual commemorates this entire situation.  The success by speed and martial prowess that used to come to Romulus and Remus when they were hunter-warriors in taking anyone and everyone’s livestock–including goats!–while in that phase of their existence becomes the success of those same skills and abilities being put toward the protection of their community in their settled state.  The fertility of the community’s resources, through this protection, is what is being celebrated, not necessarily (nor exclusively) the fertility of humans in reproduction.”

The distinctions between Valentine’s Day and Lupercalia are also touched on by scholar Leonhard Schmitz.

“Modern attempts to relate the Lupercalia to Valentine’s Day because of the mere (approximate) date are at best very suspect. That the two occasionally get equated seems rather to be an indication of late 20c mentality, according to which a lovers’ festival must necessarily derive from the titillations of ancient fertility and flagellation by goats. More to the point, there is not the slightest shred of historical evidence for the connection.”

As for modern celebrations, Ekklesia Antinoou will be holding a public Lupercalia celebration today at PantheaCon in San Jose. A very blessed and fertile Lupercalia to you all!

Alone in the Garden

Eric O. Scott —  February 14, 2014 — 6 Comments
The Three Graces. Sculpture by Gerhard Marcks, photograph by Scott Spaeth.

The Three Graces.
Sculpture by Gerhard Marcks, photograph by Scott Spaeth.

 

St. Louis summer: not just hot, but humid, sticky, “muggy,” as we, the low-born of the south side, tend to call it. The world seems to glow orange under the proud gaze of Father Sun. On August days like this, sometimes the death of the Sun King doesn’t seem so tragic after all. He has it coming.

It is a little past eleven, and I am standing, alone, in the English Woodland section of the Missouri Botanical Garden – “Shaw’s Garden,” the other gift of our local saint, Henry Shaw. The year is 2007; I am twenty-one years old.

The English Woodland Garden doesn’t seem traffic like some other spots. It is a quiet, mazelike place. Although there is one asphalt road that splits it in half, a necessary blemish so that the trams and tractors can get across the garden, most of the paths in this garden are made of red cedar chips spread on the ground. They wind and twist around plots of dirt and greenery; black metal signs stick out of the ground and give names to the plants: a swamp white oak here, a dogwood there, a collection of bishop’s hats by your left foot. The dirt and the cedar steam in the heat, enough that my glasses fog up. The Three Graces, Zeus and Eurynome’s bronze daughters, dance together atop a stone on one side of the garden. Squirrels rustle past in every direction.

At the edge of this garden sits a wooden bower. In my memory, this bower was made of rough timbers, lashed together with ropes, the bark barely stripped from the still-round branches. The peak of its sloped roof was decorated with branches spread out like the World Tree. It felt like a tiny Viking hall in the middle of my city. I have been there in the years since, and that is not the building that stands there now. The gazebo that stands on top of my memory is sturdy and made of weather-treated four-by-fours and has metal brackets held together with rivets to brace its angles. Perhaps I remember it wrong; perhaps they tore the old down, or it fell apart during a rough winter. Perhaps I dreamed my Viking hall into being. Perhaps it knew why I was there.

I had no other temple. I needed a place to pray.

I stop at the threshold, place my hand on the rough frame of the doorway. Inside are two wooden benches, one to each side. The back of the bower has a railing and overlooks the last few trees and shrubs in the English Woodland Garden before the landscape melts away and becomes Japan. I first found that place the year before; I had come with friends from my coven. We were smitten. Sarah ran her hand across the tall beams of the frame and looked back at me; she seemed to radiate light. “I need you to build me one of these,” she said.

“Buy a house first,” I said, but I agreed to do it.

I sit down on one of the benches and look at my hands. I haven’t cried yet. I feel like I should have by now. That would be the human thing to do.

Two hours before, I had kissed you goodbye for the last time. I doubted I would ever see you again. We had been standing in the airport with your parents; you were boarding a plane for Washington, DC, en route to Almaty, Kazakhstan. You always said you were going into the Peace Corps: it was one of the first things I ever heard you say about yourself. You never said anything different, even after we found ourselves staying out talking at restaurants until we were forced out by the wait staff, even after I took you to a dance while dressed as a giant mouse, even after you realized I would never be bold enough to kiss you and so you kissed me yourself. I knew this.

You said you would be there for two years at least, but probably three. We had been together for nine months. The literary critic in me has always rankled at the symbolism.

I kissed you goodbye, and I watched you wheel your suitcase away into the bowels of Lambert International, and I rode in your parents’ SUV back to their house in North County, where my car was parked. I hugged them both goodbye – also for the last time – and drove back into the city, to Shaw’s Garden.

I shut my eyes, at last. Sweat pooled on my forehead. I sit in the muggy heat and try to focus. I begin to chant the names of the gods: I pull their names from my diaphragm like ohms, warping and shaping their names until they are pure notes that stretch as far as my lungs will take them.

I pray to Odin, wanderer. Frigg, all-seeing. Thor, protector. Tyr, oathkeeper.

I pray to Freyr, sower. Idunna, youth. Balder, martyr. Loki, changer.

And I pray to Freyja.

Freyja’s name rises from my belly. My eyes are clenched and my hands are clasped and I am not crying but I wish I were.

I pray to Freyja, and I think about you, and I wonder about what will happen to me now.

There’s a feeling, like a gentle brush of fingers against my hands, and I hear a woman’s voice in my ear. Trust me, she says.

If you say so, I say back.

I don’t think of Freyja when we begin to send each other letters that say how much we miss one another. I don’t think of her when my parents pull together the money for us to spend a week together a year into your term of service. I certainly don’t think of her when we break up two years into your time in Kazakhstan and I try – poorly – to start seeing other people.

It isn’t until you appear in the baggage claim at Lambert Airport and I see your face for the first time in two and a half years and we kiss each other good night on your parents’ front step that I think of Freyja.

Trust me, she says.

Last year, when I bought your engagement ring, I wondered where to keep it until I asked the question. I decided to keep it next to the statue of Freyja on my altar. Perhaps “decided” is not the right word; really, she insisted.

(Happy Valentine’s Day, everyone.)

(Also, today is the first day of Pantheacon! I’ll be there! Will you be there? We should give each other high-fives.)

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

Modrzyk MemoriesOn February 5th, it was reported that Stanley Modrzyk (1945 – 2014), founder & High Priest of the first Temple of the Craft of W.I.C.A., had passed away. Modrzyk was the author of two books on Wiccan practice, and was one of the founding members of the Midwest Pagan Council and of the Pan Pagan Festival, one of the first and oldest running festivals in the Midwest United States from which Pagan Spirit Gathering and Chrysalis Moon got their start. A longtime activist for his faith in the Midwest, Stanley made many media appearances, and organized to stop faux-witch-burnings during Halloween celebrations in the Chicago area. A wake will be held on Feb. 14th from 2-8pm at Joseph Nosek and Sons Funeral Home, 6716 W. 16th Street in Berwyn, IL. In lieu of flowers, the family is asking that people donate to JDRF -Junior Diabetic Research Fund or The Chicago Lighthouse. The family is asking those that cannot make the wake to light a candle for him on Friday, Feb. 14th at 7pm. Stanley Modrzyk is survived by his wife, Dorothy, and daughter, Lizzy, who are both active within the Craft. Selena Fox of Circle Sanctuary and Pagan Spirit Gathering said that she is “thankful for his many positive contributions to the Craft & Paganism.” What is remembered, lives.

1484086_253554558146286_1250339820_nA new Pagan organization has formed, one dedicated to supporting infrastructure and developing small Pagan institutions. Quote: “Announcing the Pantheon Foundation: building 21st Century Pagan infrastructure. We are a California non-profit religious corporation applying for 501(c)(3) status with the IRS. Our mission is to provide IRS group exemptions for Pagan organizations through fiscal sponsorship, develop Pagan ministry, study the history, promote the culture, and advance the social welfare of Pagans and the Pagan community.” Pantheon Foundation will be holding a reception at PantheaCon 2014 this weekend, Saturday, 9pm, in Suite 1060. One of its main functions, providing fiscal sponsorship, will directly benefit The Wild Hunt, and once final paperwork is done, donations to this site will be tax-deductible. Co-founder Sam Webster says that, quote, “we have finally built a Pagan religious non-profit organization to serve the many needs of our community and provide legal coverage for our small organizations.” More announcements will be forthcoming, for those who can’t be at PantheaCon.

polytheist leadership conferenceLast week I mentioned that a proposed Polytheist Leadership Conference was moving forward, now, co-organizer Galina Krasskova elaborates further on plans at the Witches & Pagans Magazine site. Quote: “The Polytheist Leadership Conference will take place Friday, July 11th through Sunday, July 13th – though we’ve made arrangements so that you can get the block room rate if you want to come in earlier on Thursday. We’ll begin on Friday at 3:00pm with an opening prayer to our collective dead and polytheist predecessors and then have a lecture and roundtable discussion with the rest of the evening devoted to socializing and networking. We’ll start at 10:00am on Saturday with a full day of workshops, lectures and roundtable discussions ending at 8:00pm. There’ll be half hour breaks between each session and an extended lunch and dinner. Sunday begins at 10:00am and has two sessions with a social lunch and then a closing ceremony at 3:00pm.” An official website is now up so attendees can register. You can also find further details there about the conference.

In Other Pagan Community News:

That’s all I have for now, have a great day!

The Future of Pagan Hospitality

Rynn —  February 7, 2014 — 6 Comments

What will Pagan hospitality look like in the future?

Often times we look towards our past for inspiration. Yet what do we see? Gone are the mead halls and warrior bands of old; in ruin lay the civic temples and sacrificial altars; the bruidean are pages in the historical record. And while some part of my psyche as a Pagan and Witch yearns to relight the fires and resurrect the temples and groves of old, I am a person of the modern era. So I find myself working to honor the traditions of the past with an eye towards the future.

Here I see the Christian dominion ending and the Humanist ethos rising; multiculturalism exploding as the world becomes multiracial and ethnically diverse; climate change lived as a visceral reality with bombogenesis, polar vortexes, and severe drought; national markets battling under the sturm und strang of a world economy and increasingly connected world; social media, the World Wide Web, and technology continuing to expand our ideas of community and connection into the global sphere; big data, big business, and big government invading our lives with little restriction or privacy. In the face of these opportunities and challenges, and others I can’t begin to fathom, I see a ripe opportunity to expand Pagan notions of hospitality. It’s one of our core values that have never dwindled. (Though to my mind, hospitality’s definition within the popular overculture has deteriorated to the point where some people think it only extents to invited guest, friends, and family.)

Many of our traditions have a rich history of valuing hospitality. Gods regularly traveled disguised as strangers in the ancient world. Those who passed the test were rewarded while punishment was levied on those who were derelict in their duties. One of the lessons I take from these stories is this: hospitality is a serious duty required by the Gods in the form of a service to a stranger in need because we are all embodiments of the Divine. This lesson is informed as much by my lived experience as a person of mixed blood as it is by my personal definition of hospitality: recognizing a stranger as one of my own. For me, this means that I acknowledge a stranger as being someone akin to myself in that we share common human traits: the need to be loved and accepted and the need to be fed, warm, and safe. For me, there is a deep recognition of interdependent and cooperative relationship at its heart. My understanding of these types of relationships is that as one gives they also receive. When I choose to acknowledge that I am in interdependent and cooperative relationship with every other person on this planet, I find my own definition of hospitality grows exponentially. The barriers between known and unknown, acquaintance and stranger, family and friend shift. I am better equipped to be in a healthier, balanced relationship with the world and its people.

I want to enrich my Gods, my Ancestors, my Descendants, and our traditions in expanding the acts defined as hospitality. To my mind, we have already expanded the notion of hospitality though I haven’t seen them named as such. I see hospitality in the outpouring of funds to assist Eddy Gutiérrez/Rev. Hyperion’s bereaved partner and family and in the successful medical fundraiser for Aaron Leitch, a scholar and member of the Hermetic Order of the Golden Dawn. I see hospitality in the annual PantheaCon Blood Heroes Blood Drive hosted by the Coru Cathubodua Priesthood and Solar Cross Temple, where Pagans of all backgrounds honor their Gods by opening a vein to help nameless and faceless strangers. I see hospitality in Wild Hunt columnist Alley Valkyrie’s tireless work with SLEEPS (Safe, Legally Entitled Emergency Places to Sleep).

Do these examples overlap with other virtues? Virtues like charity, justice, and more. Yes, and I think they are supposed to. Our virtues are just as interconnected as we are. In a world where our interconnectedness is more apparent, the importance of our Pagan virtues is revealed to be the underpinnings of our entire human society. And, I think, our survival as a species.

And yes, I’m challenging my own ideas of place, ownership, guest and host in relation to hospitality. I’m aware of this. I’m exploring a world where hospitality may or may not include these ideas and may or may not give new meaning or nuance to our understanding of these roles and their duties. In a world where I can be halfway around the globe in half a day, spend two hours in a business meeting in a “foreign” place, and then return home on a red eye flight, how does place, host, and guest come into my experience of hospitality? Especially when I’m in a “strange” country and I’m the one “hosting” the business meeting in a “strange” hotel with “strange” people in their homeland, yet they are speaking “my” language.

This is why I think we’d be served by looking at whether we need to adjust specific actions and or ethos to not only stay in alignment with the current era, but plan for our future. And so I wonder. As narrow notions of tribal, national, racial, gendered, and sexual exceptionalism continue to erode, what will the hospitality of the future look like? Does it look like better immigration law? Does it look like nationalized health care? Does it look like international protest against inhospitable ideas and laws? Will it still look like giving an old couch to a family new to the area?

I don’t know. But I daring myself to imagine.

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

worldwide heathen census asatru norse mythology blog norsemythResults from the 2013 Worldwide Heathen Census have been posted at The Norse Mythology Blog. According to Dr. Karl Seigfried, who initiated the project, “the results will give at least an approximate answer to a question on the minds of many heathens: ‘How many of us are there?’” So what is the estimated number of Heathens worldwide based on the results? From the over 16,000 entires, Seigfried believes there to be around 36, 289 Heathens in the world. As for what this project signifies? According to Dr. Seigfried it is, quote, “a wonderful take-home message from the census is that, when there is something positive for everyone to work towards, the often furious disagreements between various branches of the heathen community can be temporarily put aside. I was very glad to see posts by and receive emails from people who don’t agree with my approach to mythology and heathenry, yet still took part in the census and urged their friends to do so, as well. I was very happy to see members of diametrically opposed heathen communities urge people to take part in the survey.” You can see all of my reporting on this project here. It should be interesting to see how Heathen organizations like The Troth react to the projected numbers.

RandyDavidRIP-1024x1024T. Thorn Coyle has posted a moving remembrance of Randy David Jeffers (aka Randy Sapp), a musician, magician, incense maker, and co-owner of San Francisco-area metaphysical shop The Sword and Rose (currently closed). Jeffers tragically died from wounds sustained in a fire on Christmas evening. Quote: “Randy Jeffers was as kind to me the day I showed up at The Sword and the Rose – age 18, fresh to San Francisco – as he was twenty years later, when my first book came out, and as he was years after that, whenever I stopped by. I didn’t see him as often in the later years as those early ones, but when I did, there was always something of interest to talk about as he carefully packaged blessed oils and fragrant incense. This one to the Faerie Queen. That one to Ganesh. This one to the Djuat. That, to Tetragrammaton. [...] Every person who planned to visit San Francisco, looking for interesting places to go, I sent to the Sword and the Rose. People from many parts of the globe visited the shop. A hidden gem, tucked back behind two buildings and a small garden courtyard, fountain always burbling. Lit by a fire in winter. Warm or cool, depending on what was needed. Always hidden. If you didn’t know it was there, there was no way you could find it. Even people who had instructions sometimes missed the way inside. The shop is hardly big enough to hold much more than the rows of bottles filled with Randy’s art – everything blended and consecrated in sacred space. Magic. All of it. Just like Randy’s life.” Links to donate to his partner, injured in the fire, along with more remembrances, can be found at Thorn’s entry. What is remembered, lives.

304902_345967782158513_2076648666_nAfter last year’s successful event at PantheaCon in San Jose, Coru Cathubodua and Solar Cross Temple are teaming up again with Blood Centers of the Pacific to organize a blood drive in honor of, quote, “the Morrigan, your own Gods, or to help save a life.” To pre-register for the drive, simply head to this appointment form, and type “Pcon” into the top box to see available appointments. Here’s what Coru and Solar Cross had to say about the drive last year, which drew over 90 people: “Every three seconds someone in the U.S. needs blood. The Coru Priesthood and Solar Cross are hosting this blood drive as an act of kinship, hospitality and devotion to our community and to the Morrigan, Celtic Goddess of sovereignty, prophecy, and battle. We encourage all people to donate the gift of life, whether in the name of your own deities, the Morrigan or without devotional intent.” So if you can, sign up to be a Blood Hero!

In Other Pagan Community News:

  • Pagan singer-songwriter Sharon Knight writes in honor of her friend, Teresa Morgan, who died on December 26th. Quote: “Teresa was a trained magician. And honestly, I have no better explanation for why her death was so much more majestic than my father’s. She departed this world in an array of lights, shimmering blues and golds and whites. I began seeing these lights as soon as we got the phone call on Christmas night, and they lasted several days after her passing.” What is remembered, lives.
  • Journalist Beth Winegarner, whose new book “The Columbine Effect” explores how different teen pastimes got “caught in the crossfire” after the 1999 Columbine High School massacre, will be having her book launch, with reading and Q&A, at Bird & Beckett in San Francisco on January 13th. Quote: “Stop blaming teen violence on the wrong things–and…understand how Slayer, Satanism and Grand Theft Auto can be a healthy part of growing up.”
Selena Fox

Selena Fox

That’s all I have for now, have a great day!