Archives For Pagan Pride Day

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October means many things to many people. It brings apple picking, pumpkins, falling leaves and a bevy of journalists looking to interview a Witch. October is the month that mainstream newspapers around the country feature stories about Witches and the Craft. Although this media attention may seem off-putting to some, others view the seasonal interest as a golden opportunity to dispel myths and demonstrate the beauty and breadth of their spiritual beliefs.

Public Domain Photo

Public Domain Photo

In New Mexico, the Daily-Times published a story titled “Wiccan group in Bloomfield celebrates nature and a shared path.” The story features Janie Felix, the High Priestess of The Order of the Cauldron of the Sage and, as noted in the sub-heading, “the woman behind the Ten Commandments lawsuit.” After Felix, the local witch, made headlines in the spring, it perhaps seemed only appropriate for the local paper to feature her in an article in October.

A Daily-Times reporter visited Felix and other coven members at her home and covenstead, where they shared information about Wicca and their tradition, as well as stories from their own personal spiritual journeys. Felix told The Daily-Times, “I was exploring my spirituality after the Christian church just did not appeal to me. I sat there and turned the pages [of Starhawk’s Spiral Dance] and said ‘Yes.’ Everything she said worked for me. It spoke to my feminism and my soul.”  The news article even includes a video of part of a ritual.

In addition to an exploration of Wicca, the Daily-Times reminds readers about Felix’ involvement in the town’s recent religious freedom battle. The article reads, “The [Ten Commandments] case sparked a fair amount of vitriolic reaction, mostly online, which some coven members feel is as unfortunate as it is unnecessary.” The City of Bloomfield is currently appealing the court’s ruling, requiring the removal of the monument. Unfortunately, this legal battle and the accompanying “virtriolic reaction” appear to be on-going, which means that Felix, the local witch, may find herself in the news once again.

Similarly the Gainesville Times interviewed author Lydia Crabtree, a Wiccan living in Buford, Georgia. In this small town paper in the Bible Belt South, the reporter focused on the religious nuances of Wicca more so than the New Mexico reporter. Crabtree answered a number of questions touching on subjects such as “What is Wicca?” “Are there pastors?” and “Why do people confuse Wicca and Satanism?” When asked if she wanted to share anything else about “the Wiccan faith,” Crabtree said:

That it is just as deep and meaningful and daily and present as any other sacred belief someone might hold. And just because I may do it a little differently doesn’t take away how serious it is to me. It’s my life breath.

In Utah, Weber State University‘s student-run newspaper, The Signpost, published an article entitled, “Wiccans, Pagans Worship the Earth.” It opens, “Come Halloween, witches, wands, cauldrons and pentagrams seem to pop up everywhere … For students who practice Wicca or Paganism, wands, pentagrams and magic aren’t just meant for Halloween, they’re a lifestyle.”

The Signpost spoke with Wiccan student Austin Toney, event planner Kirsten “Fluffy” Blake, and Cecilia Delgado, the owner of As Above, So Below metaphysical shop. All three Pagans answered questions about Wicca, in general, and touched briefly on the broader concept Paganism. In this article, Delgado encourages Weber State students “who have questions” to visit her store and to “not just assume that because TV and popular culture has painted one image or another about Wicca that that image is reality.”

Pagan Pride Day logo

Pagan Pride Day logo.

The secular holiday of Halloween, in all of its commercial glory, sparks a definite type of mainstream news story, which often leads to directed interviews with individuals who identify clearly as Witches or Wiccans. However, the season also throws a spotlight on a population of people who practice a broader spectrum of minority religions. Pagan Pride Day often becomes the launching pad for many of those seasonal media stories.

In Nevada, the Reno Review offered an expansive look at its local Pagan community. Titled “Pagan it Forward,” the article introduces the reader to the diversity of practice in the Reno area, rather than focusing on one person’s or group’s tradition or opinion. The Reno Review first attempts to answer the very difficult question, “What exactly is Paganism?” and then adds, “It really depends on who you ask.” From that point, the article discusses common misconceptions, highlights community activity and features a discussion with Misty Grayknight the co-owner of the Reno Magick Store.

After attending the Northern Nevada Pagan Pride Day, the Reno Review reporter describes the event as “easily overwhelming, sparking sensory explosions from the wafting smells of incense, multiple symbols prevalent around the booths …” But she then adds that, as an outsider, she felt welcomed by the unexpected diversity of people and feeling of acceptance. The article concludes, saying:

Northern Nevada is home to a wide range of Pagan practitioners, from shamans to druids, wiccans to polytheists. Shattering clichéd renderings of wickedly deviant devil worship, mastery of cheap parlor magic, and conventions for naked treks through forests, the diverse Pagan population of Reno has broken down cockamamie notions of evil and established itself as a positive force.

Similar to the Reno Review, a California-based newspaper, the Redlands Daily Facts, focused its fall article on the spirit, community and diversity of Pagan Pride Day. The article opens with details from a past legal entanglement, which forced the Inland Empire Pagan Pride Day event to move from Redlands to Riverside. According to the paper, city spokesman Carl Baker created problems when he noted “a [Redlands] city ordinance prohibiting fortunetellers, card readers and other prognosticators from operating without a license if they receive some kind of compensation.” Organizers moved the festival to a state park where they have had no further problems.

After noting that past hurdle, the Redlands article turns its attention to Pagan Pride Day, highlighting the many reasons people attend the event. The reporter featured comments from attendees of various spiritual backgrounds, including a few non-Pagans who were there just to enjoy the fall festivities. One of the interviewees, Sheri Wells explained to the Redlands reporter that she was Pagan because “being close to the Earth makes me a better person. It keeps me grounded. It keeps my life in perspective, and it makes me appreciate more the blessings that I have on a daily basis. When you respect the land, you respect life. When you respect life, you respect humanity.”

[Public Domain]

[Public Domain]

The mainstream news also turned up at the Central Puget Sound Pagan Pride Day held in Tacoma, Washington. Like California’s Redlands Daily Facts, the Bellingham Herald gave a general overview of the day’s event. However, the Herald provided a more expansive look at the population’s religious diversity. The reporter interviewed PPD organizer and Wiccan Angela Wehnert, African-Caribbean Witch Uwanna Thomas, Heathen Dan McDonald, Druid Karen LaFe and others.

In Madison, the Wisconsin State Journal turned out for the city’s 17th annual Pagan Pride Day event. Reporters sat down to speak with Circle Sanctuary’s Selena Fox and PPD coordinator Jessica Maus. The article begins with, “There were no apparent Patronus Charms or any such sorcery going on at Winnequah Park Saturday as believers of various alternative stripes gathered for the 17th annual Pagan Pride Day.” Fox and Maus discuss their own practices, Paganism and the role of Pagan Pride Day within the community. Fox later told The Wild Hunt that she believes that this fall season “is a good time to do public education about the Craft and Paganism.”

The listed articles are certainly not the only ones currently circulating; nor will they be the last. Halloween turns the general public’s attention to witches, for better or worse, presenting an opportunity to share the reality of Witchcraft. As Fox suggested, “it’s a good time for education.”

Moreover, Pagan Pride Day events fall during the same season, which helps to capture the attention of a news industry already interested in related topics. Once again, an opportunity presents itself to openly discuss misconceptions, the distinctions of practice and, more importantly, separate the public’s passion for fictional Hollywood fare from, both the reality of Witchcraft and the reality and diversity of Pagan and Heathen traditions. While the published results of these interviews are not always perfect and often contain arguable points, the intent is generally positive, which can ultimately benefit Pagans and Heathens throughout the rest of the year and into the future.

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PPD logo

The recent equinox not only marked the change of natural seasons, but also the midpoint of the official Pagan Pride season, which runs from August 1 to October 31, 2014. Pagan Pride Days have been held for at least sixteen years, and probably a lot longer than that. The popularity and success of these events continues to rise, according to some metrics. However there’s an ongoing debate over whether or not the movement is achieving its softer goal – outreach beyond of the Pagan community.

According to reports from the Pagan Pride Project (PPP), the organization behind many of these events, the numbers look great. Carla Smith, Vice President/Membership Director of the PPP provided these statistics:

We have 110 events scheduled for 2014 and 15 of these are new events. We have events in the USA, Canada, Brazil, Chile, Columbia, Mexico, Italy and Austria. In 2013, we had 98 events across the USA; Canada; Mexico City; Brazil; the Dominican Republic; Rome; and Vienna, Austria. Our 2013 attendance was 65,717: an increase in attendance by over 20,000 when compared to 2012. We collected 39,962.80 pounds of nonperishable food and donated $6,918.48 to charities including the Wounded Warrior Project. We donated 1,262.60 pounds of pet food as well as dog collars and leashes along with other necessities for animal rescue groups. We collected and donated items for Operation Circle Care for Pagan military personnel, clothing and baby items to a charity for infants, coats for the homeless, [and] 53 pounds of sugar for a bee apiary. Our attendees donated 54 pints of blood for the Red Cross and local hospitals. We donated 78 books to prisons for Pagan inmates to further their knowledge.

The events which were new this year included nine in the United States, half a dozen in Brazil, one in Colombia and another in Canada.

Charitable donations, specifically food drives, are a requisite part of any Pagan Pride Day event supported by the PPP. Organizers must also agree to coordinate “a public gathering where Pagans can network with each other and celebrate an Autumn Equinox ritual.” In addition, they are charged with reaching out to local news outlets with press releases for “media coverage of [the] events in order to present the truth about Paganism to our communities, refute common misconceptions, and draw political attention to Paganism in order to try to prevent legislative discrimination against Pagans.”

The success of that public outreach is hard to measure, and that may be what has spurred a discussion about the purpose of PPD events in the Official Pagan Pride Project Facebook group. One member expressed a concern that many PPD events seem to be geared towards Pagans alone, not the wider community. He wrote:

I have gone to many PPDs over the last several years all the activities, workshops, rituals and etc. are geared towards Pagans. No what is Paganism workshops, no this is what and why we do what we do. Rituals take place unexplained. Advertising is strictly to Pagan groups. Media involvement has become unwelcomed. Have we given way to PPDs just being another Pagan exclusive festival?

The Wild Hunt reached out to the Pagan Pride Project, and spoke with several PPD local coordinators to get their take on the issue of public outreach. While it’s basic to the PPP’s mission, the implementation can be complicated.

Location, Location, Location

14524_454460254591551_559255499_nWhere a pride event takes place can determine if it’s a Pagan party or public outreach event. Public parks are the venue preferred by the Pagan Pride Project, but between fees and insurance requirements, they can be cost-prohibitive. Some events are hosted at Unitarian Universalist churches, but an indoor location never has as much visibility as a similar outdoor one, which means extra efforts are needed to draw people in who wouldn’t normally stop by a UU church.

Changing locations worked well for Gina Leslie, who said:

Three years ago we moved our Los Angeles/Orange County event to a much more public location for that very reason. We loved where we were and the park personnel were great to work with but it wasn’t something the public would see driving by and stop to investigate. Now we are in the middle of a very active tourist area in Long Beach, on a very busy main street and we have lawn banners announcing that the event is free and open to the public.

A visible location hasn’t been the sole solution in Kansas City, according to local coordinator Sam Shryock. “We are in a Farmer’s Market shelter,” he said, “so I believe we are on neutral ground and easily accessible.” However, he added, “I struggle to find the angle that would make people want to come to this event.”

In Morgantown, West Virginia, Marc Roney reported that it was difficult to get local Pagans to show up for something in a public setting at first. However, the PPD there has grown from about a dozen people in 2009 to about 110 this year.

Preaching to the Choir

button2Concern about religious persecution is very real for some Pagans, and none of the local coordinators interviewed actually tracks whether attendees identify as Pagan, seeker, or something else. While the lack of data is understandable, it can lead to suppositions about whether or not the public is actually involved.

“This year we are trying something new, and providing name tags that state, ‘I’m a Proud Pagan because…,” said Shyrock. We will see how well that turns out.” At the same time, the Kansas City event has de-emphasized the word “Pagan” and instead markets itself as a harvest festival. His experience has taught him, “People do not seek out different [sic], they avoid it. I think most people are not interested in knowing about Paganism, they would prefer to avoid it or argue with it.”

Roney said that “some courteously curious Christians” have attended, and he adds, “a small part of our funding for this year came from a Catholic couple who were curious about our event.” But most of those who show up at the Morgantown PPD are, indeed, Pagan themselves. Roney attributes the rise in the number of Pagan attendees to the fact that fears about “trouble with Christians” have not manifested.

10615513_10154561726860254_5127674005610753054_nTimothy Anderson and his group, the Hellenic Temple of Apollon, Zeus, and Pan, have been involved with the Rhode Island Pagan Pride Day as both vendors and main ritual organizers for several years. “[I’m] not sure how many non-Pagans are getting involved, [but] it seems like it is mostly if not all Pagans,” he said.

Limited Promotional Outlets

With small budgets, local coordinators rely on as much free publicity as they can muster. That means much of the advertising and publicity comes through Pagan-owned businesses like metaphysical shops. It can be an effective way to reach local Pagans and seekers, but not for reaching those people who may have the preconceived notions that PPD is intended to dispel. Free web sites and event calendars bolster those efforts. However, without a means to track the religious affiliation of attendees, determining who actually shows up continues to be a challenge. Privacy concerns will likely keep that from changing anytime soon. This leads to a frustrating irony. When the day comes that all Pagans are comfortable acknowledging their religion publicly, Pagan Pride events might no longer be needed . . . but, in order to reach that day and overcome false assumptions, the impact of such events on the community is needed.

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

Let’s start off this week by taking a tour of the ‘big four’ Pagan/Polytheist portals.

10513320_1519749801581160_4666587913269014328_nFirst stop is the recently launched Polytheist.com (see our news story about the launch), which has debuted columns by P. Sufenas Virius LupusConor O’Bryan Warren, Niki WhitingTamara L. Siuda, and many more. Helenic Polytheist artist Markos Gage (aka The Gargarean) captures a bit of the general buzz and excitement of the launch of this new site. Quote: “Something like the PLC is a privilege, a gift. Although you dudes went to some hotel in a town with a weird name, gave lectures to one another for a weekend and went home, it has affected people outside. Reading and hearing the fallout of this event has really set a spark in my heart that makes me *want* to be part of the community. This is why I am honoured to be invited to write on this site and sincerely hope I contribute some insight to the beauty of polytheism into the future.” From what I’ve heard, this is just the beginning, so be sure to keep an eye on this site as it develops!

PatheosLogoDarkBG_bioAt the Patheos.com Pagan channel, John Beckett writes about the commodification of humanity, Sarah Thompson shares a prayer of compassion for Z. BudapestSterling shares on de-colonizing ourselves so we can help others, and T. Thorn Coyle writes on becoming leaders. Quote: “We can surround ourselves with a cloak of righteousness, or with sycophants, or just friends who won’t be honest with us, in hopes “oh please oh please oh please” that we won’t be honest with them, in turn.Sometimes I say that my primary work as a teacher is to help those who work with me to become better adults. A martial arts instructor I know often comments that what he really wants to teach is adulthood. I think he does. It just takes a long time. Why? Because of the process of becoming. We learn a little bit today, and the rest slides by, until an event happens, or we learn enough other things, and then all of a sudden, that thing we saw or heard four years ago makes sense. And those of us who are teachers or leaders or parents are involved in that same process. Continuously.”

376350_10151961862130725_916104467_nAt the Witches & Pagans hosted PaganSquare, Steven Posch shares a proverb from his favorite dystopian novelsKai Koumatos describes being a Witch in seminary, Taylor Ellwood talks about anthropomorphic assumptions that show up in magical work, Deborah Blake extolls basil, and Aline “Macha” O’Brien discusses when consensus decision making is not truly consensus decision making. Quote: “The most common problem I’ve encountered is what I will indelicately term the ‘bully factor.’ It’s always deliberate, if perhaps unconscious. It’s simply a fact of life that some voices carry more weight than others. And it has nothing to do with volume. I’ve just experienced, once again, decision-making by the ‘bully factor’ trying to pass itself off as consensus. When there is a call for a sweeping decision that doesn’t allow for individual voices to speak on different perspectives on an issue, it’s extremely difficult for one or more individuals to voice an objection. Even when the facilitator asks for any objections or concerns, anyone voicing such concerns risks derision and disdain, resulting in one’s concerns being dismissed. That person (or persons) may be viewed as being an antagonistic malcontent rather than a valued contributor to the process. Hence, alienation and a breakdown of communal trust.”

witchvoxFinally, at The Witches’ Voice, the normal selection of weekly essays is replaced by a special response to the “New Atheists” by Mike Nichols, author of “The Witches’ Sabbats.” Quote: “In this essay, I plan to analyze the following TWO questions: “Do you believe in God?” and “Do you worship Nature?” Although in my culture, the first is usually asked with reference to Christianity and the second is usually asked with reference to Paganism, I have come to realize the two questions are eerily parallel. And they both share the same crop of problems. Let’s start with ‘Do you believe in God?’ I have been asked that question with surprising regularity for almost as long as I can remember. It didn’t take me too long (high school, perhaps?) to come to the conclusion that this was one of the most absurd questions anyone could ever ask me –or anyone else. What could such a question possibly mean? In order to answer whether or not I believed in ‘God’, I would obviously need to know what my questioner meant by the term.”

In Other Pagan Community News:

  •  Óski’s Gift, a scholarship funded by the household of Galina Krasskova and Sannion, is quickly nearing its deadline for submissions. Here’s what Sannion had to say about the initiative: “Óski’s Gift is a scholarship our household is contributing $300 towards twice a year, awarded to people who are doing work on behalf of their gods and communities. All that one has to do to be eligible is send a short (900-1300 word) description of what that work is to Galina at krasskova@gmail.com. Anyone, from any polytheist tradition, can enter. If you would like to contribute money in addition to what we are offering for the scholarship contact Galina.” Deadline is September 20th.
  • The Emergent Studies Institute is holding a webinar on the subject of eco-spirituality featuring Luisah Teish, M. Macha Nightmare, ecopsychologist Ginny Anderson, and several others. Here’s a quote about Luisah Teish’s presentation: “Examining the myths that have shaped our attitudes toward Woman as representative of Nature (Goddesses, Mermaids, Demons etc.) and to physical environment (Forest, Ocean or Earth). We delineate the ways that these myths have impacted our lives as individuals and as members of the global community. After exploring alternative myths from variety of cultures we discuss the worldview they represent and their effect on Woman and Nature.” The webinar takes place on October 4th.
  • Just a reminder that the I:MAGE London 2014 show is coming up at the end of October. Quote: “In most magical and esoteric traditions the end of October is a sacred time of year, a time for honouring the dead and communicating with the spirit world. It is a time to acknowledge the winter months and delve into the darker part of the year and of the self. The boundaries between the familiar and what is Other shatter. The veil is thin. The magic begins. For I:MAGE 2014, artists will explore what it means to communicate with spirits through art. They will give us a glimpse of a unifying theme across different esoteric practices and offer us the perfect opportunity to introduce you to a truly international show.”
  • September 26th will see the release of a new issue of the always excellent Abraxas Journal. Quote: “Abraxas journal Issue #6 offers more than 160 large format pages of essays, poetry, interviews and art. Printed using state-of-the-art offset lithography to our usual high standard, contributions for Abraxas #6 include an interview by Anna Dorofeeva with the artist, Penelope Slinger, who also kindly designed the cover for this issue; an evocative photographic essay by Victoria Ballesteros of Marjorie Cameron performing a Chen-style sword form of tai-chi, published here for the first time; Matt Marble explores the Hermes of Harlem, Robert T. Browne; Kelly Hayes shares with us a powerful series of images documenting the spiritual lives of an Afro-Brazilian community just outside Rio de Janerio; and we are especially pleased to offer a special feature on Leonora Carrington, with essays from two leading scholars; Susan L. Aberth and Wouter J. Hanegraaff.” 

Ab6-Paperback-Cover-560px-386x480

That’s all I have for now, have a great day!

During last year’s holiday season, “Jorge L. Aladro, Grand Master of Florida’s Grand Lodge of Free and Accepted Masons issued a ruling stating that Paganism, Wicca, Odinism and Gnosticism were not compatible with Freemasonry,” as Jason Pitzl-Waters reported here at the Wild Hunt. Several months later, word spread of the violence directed at Pagan childrens’ author Kyrja Withers  in Port Richey, Florida. Just as that issue was resolved, Florida was back in the news again when a group of conservative Christian ministers from Pahokee Florida spoke out against a new Pagan Summer Solstice Festival at Lake Okeechobee.  What was going on in Florida this year?

State Archives of Florida, Florida Memory, http://floridamemory.com/items/show/69590

State Archives of Florida, Florida Memory, http://floridamemory.com/items/show/69590

Fortunately all three of these news-making stories ended positively in support of religious diversity and freedom. The Florida Masons overturned their ruling. Kyrja Withers received consultation and protection. The Pahokee Summer Solstice Festival went on without any further incident. None of this could have happened without the help of the local Florida Pagan community.

Looking back on this tumultuous year, I turned to Kathy Lezon, long-time Florida-resident, Wiccan High Priestess and the newly elected First Officer for Covenant of the Goddess (CoG).  As well as being the High Priestess of Circle of the Moonlit Sea, Kathy spent this past year serving as First Officer of Florida’s Everglades Moon Local Council of CoG and attending many events around the state.  As such she was intimately involved in the outreach needed to resolve all three of these situations.

Heather:  Before we talk about the dynamics of the year, please share with us your personal spiritual path.

Priestess Kathy Lezon

Priestess Kathy Lezon

Kathy: I was raised Roman Catholic and religion was very much a part of our family, from the holidays we celebrated to where we went to school.  As I grew older, I began to feel like I didn’t really belong there. In middle school I wrote to the Cardinal asking to be considered for an altar boy position and wasn’t satisfied with his description of the limited roles of women within the church.  As a young critical care nurse, I frequently dealt with disability and death. I began to search for answers outside of the paradigm I was familiar with and spent some years thinking of myself as spiritual rather than religious. I discovered Wicca through reading a book and shortly after that began to study with a coven not far from home… I see my path as an opportunity and a responsibility to have a reciprocal relationship with Spirit, in the form of deity, ancestor, place, nature- that web in which we live.

H: You’ve lived in Florida for nearly 30 years. Where does Florida generally fall in the socio-political spectrum?

K:  Florida is full of paradox.  We have south Florida with its diversity, arts, tourism, and hip international flair. We have north Florida which is very much a part of the Southern US and all of its [conservative] values.  And we have a whole lot of space and variety in between.

H:   Let’s talk about the year’s headlines.  Florida was in the Pagan news quite a bit.  In June, I can recall thinking, “Not Florida again.”  What happened? What has changed?

K: It’s funny that you ask this. Last year was certainly quite a ride and I’ve been thinking lately about what is so different now, compared to five years ago.  In a [short] period of time, we had several tense situations, most rooted in intolerance or misinformation that basically involved Pagans just doing what we do.  What’s different may be people’s comfort level with showing who they are.  What we saw was the public reaction to it.

There have been Pagan Masons, Witches doing [community] work, and Pagan festivals for years now. What happened last year? A Mason didn’t keep his religion secret.  A Witch on Florida’s west coast publicly asked for help when she [became the] victim of a crime.  A group of people decided to gather Pagans for a Summer Solstice celebration in a part of the state that is dense with fundamentalist Christian values. These folks were just a little more open than others previously had been….This openness got a reaction and shined a light on the amount of fear that still exists, and also created space for dialogue that will perhaps make it easier for the next one who wants to be public about his or her path.

H: You worked on some of these cases personally.  What was your role?

K:  As First Officer for Florida’s Everglades Moon Local Council (EMLC) of CoG, I was the contact person for the Council.  When the Kyrja Withers incidents were occurring, EMLC wanted to reach out to Kyrja to offer encouragement and support.] I contacted Kyrja…  After that things went from 0-100 mph in an instant! The next day I was on the phone with Selena Fox from Lady Liberty League, and learned what kind of networking help was needed on the local level.  I was able to contact EMLC members in order to have resources with special skills on standby. We also helped advertise her crowd funding campaign to obtain [security] equipment.

Kryja Withers reading to Peter Dybing at her home.

Kryja Withers reading to Peter Dybing at her home.

I was stunned at how quickly things happened, how organized the response seemed to be, and I was so impressed at how many people wanted to help.  I was also involved in a similar way when the ministers of Pahokee wanted to protest the Summer Solstice Festival. EMLC assisted by providing volunteers and support before and at the festival.  In both instances, my most striking impressions were the power of fear, how dangerous intolerance can be, and the power of people when they come together to work for a common goal.  I also learned that there is no hotter place in Florida than in the center of the state on the longest day of the year! Boy that was a sweaty festival!

H: During any of this time, did you personally get attacked?

K: I didn’t experience any kind of personal attack. However one thought kept crossing my mind as I dealt with the Kyrja Withers issue: “This could be me.”  First the thought frightened me, then it angered me. When someone else’s struggle could be yours, you sort of own it. I live in a small, conservative town.  It wouldn’t take much for someone who noticed a piece of jewelry or overheard a conversation to follow me home and vandalize the place that I feel safest.  So despite the fact that I haven’t been personally touched by religious discrimination and intolerance in a significant way, I feel like it’s a responsibility to work so that I-and anybody else-never have to.

H: Has there been any new concerns crop up since June?

Nothing has happened since Pahokee. The Florida Pagan gathering moved to a new site further south in conservative central Florida at Samhain. There were no problems, except one inebriated local man who stumbled onto site, found the fire circle on Saturday evening and yelled at the drummers for all of the noise. He didn’t stay long.

H: What has this year of adversity done for the Florida Pagan community in general?

K:  For a long time, Florida’s Pagan community has lived in regional pockets. We have those acres of cow pasture and orange grove between our coasts, big cities and towns! Over the past year, I’ve seen friendships forged across those acres – people who, prior to the conflict, wouldn’t have been in the same room. It’s my hope that more connections continue to be made as we realize that all that separates us is a few miles.

Kathy Lezon, NFO Covenant of the Goddess at Pahokee Festival June 2013

Kathy Lezon, NFO Covenant of the Goddess at Pahokee Festival June 2013

H:  Adding to the Florida Pagan news, you were elected as First Officer of CoG for 2013-2014. In fact there are now two Florida Pagans serving on CoG’s national Board. What perspective do you bring to this National organization?

K: We are blessed with an amazing National Board this year, and I’m thrilled to have another Floridian there with me.  I think [our presence] is representative of the culture of [EMLC], of how willing we are to be involved..  EMLC is full of people that have been CoG members for a long time and with that comes the wisdom of how organizations like this work.  More than that it’s a group that is able to define a value, set a goal, and get something done. EMLC demonstrates that much can be accomplished through collaboration, creativity, and mutual respect, and that you can successfully combine deep Spirituality, love for each other, and lots of fun. This is what I would like to bring with me in all of my work with CoG.

H:  With that said, what are your goals for CoG at a National level this year?

K: This year, I want as many people as possible to see CoG as the living, vibrant organization that it is. I want them to hear what our Local Councils are doing and about the talented people that are doing this work. I’d like to help make and strengthen relationships, connections, within our organization and between CoG and our communities. I want us to be sure that the work that we are doing is what our communities need from us, and I want those that want to join us in these endeavors to jump aboard.

Yoga Class at EMLC Turning of the Tides Festival

Yoga Class at EMLC Turning of the Tides Festival

H:  Moving into the future, where do you see Paganism, in general, ten years from now?  What do we need to get there?

K: Ten years from now, it would be nice if being a Pagan, of any kind, was not any bigger deal to society than any other path and that we could focus our energies from being understood and dispelling fears to the work that we really are here to do. Whether that work is caring for our environment, collaborating with other people of faith for social change, healing and teaching, or just celebrating our connectedness to all things, doing that without fear of harm or discrimination or the barrier of intolerance would be just fabulous.

To get there, we need to just keep taking baby steps, keep having conversations with those that don’t understand us and keep joining hands with those that do. We need to continue our inter- and intra-faith work, speak up about who we are, correct misconceptions whenever we find them, and realize that someone’s negative response to us is probably based in fear.

We also need to support each other in our own diversity and not be afraid of our differences. We need to listen to our elders and our youngsters and realize that the right way is often a blending of the two points of view.  And we need to remember that we are connected; all of us, to everything. It really simplifies a lot of situations when you look at them that way.

H: You mention Intra-faith and supporting “our own diversity.” How do you see that as beneficial to your work either with CoG or your Florida Community?

K: By intrafaith work I mean dialogue, collaboration, bridge building between the diverse groups within Paganism locally. Competition and judgment do not serve us well.  I find it ironic that we expect tolerance and acceptance in society when we are not always so tolerant and accepting of each other. If we don’t have some kind of unity among our local Pagan population, we don’t have a foundation to ground us in the difficult times and we don’t even begin to develop the skills to have the interfaith conversations.

In Miami this is easier than in other parts of the states.  At one of our EMLC Turning the Tide festivals, we had workshops by clergy from Lucumi, Druid, Wiccan, Hellenic reconstructionist paths. It’s a small sample, but it was a small gathering and everyone could sit around to appreciate others’ point of view. We saw something similar in Pahokee as we gathered on the banks of Lake Okeechobee to celebrate Summer Solstice in a ceremony led by Druids and attended by Heathens, Native Americans, Wiccans, eclectic Pagans and folks following a variety of other paths. The point of being together was not to celebrate a particular path, but to celebrate that we had come together to make this event happen on this very special day.

I’m hoping to be involved in more of of this kind of happening – one sparked by the mere desire to know each other rather than rallying against a common “enemy”. I’ll bet we have a lot to learn from each other.

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H:  Your hopes may come true sooner rather than later.  You are in the middle of creating a new festival – one that is pan-Pagan and part of the Pagan Pride circuit.  Before we say goodbye, tell us about that venture.

K: I’m finishing up the approval to become the Pagan Pride Day Local Coordinator for Florida’s Treasure and Space Coast. Although there are 5 or 6 Pagan Pride events in Florida each year, we are a big state and the closest Pagan Pride event is about two hours in either direction from here.  There’s a void.

The objective of these events is to encourage interaction between Pagans and non Pagans in local communities as well as being inclusive pan-Pagan events. This is an opportunity to combine the kinds of activities you and I have been talking about- let our neighbors see and know who Pagans are and get a feel for what we’re all about.  And get local Pagan groups and solitary folks together, talking to each other and working on something together. I’ve put an informal call out to the people that I know to see who wants to be involved, and I’m really excited about the level of interest.  We will start planning in January for a Fall 2014 event.

H: Thank you very much Kathy for you insight and retrospective.  On a personal note, I look forward to working with you on the CoG Board and watching all of your other work develop in Florida.

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Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

Raven Grimassi

Raven Grimassi

As I’ve mentioned before, we’re in the midst of Pagan Pride Day season, and sometimes certain folks aren’t too fond of Pagans gathering and expressing pride in their faith(s). Author and lecturer Raven Grimassi was at the Piedmont Pagan Pride event in North Carolina this past weekend, which experienced some disruptions at the hands of local Christians. Quote: “It was the first event for the Park and a group of Fundamentalists Christians descended. They prayed over us, and spent some time wandering amidst the crowds holding Bibles in the air while shouting ‘Praise the Lord’ and ‘Glory be to God’. One came up to me and tried to convert me, and two came to one of my talks to heckle and be confrontational. I always warm myself in these moments as the love pours out as only they can deliver it.” According to Grimassi, local police acknowledged that the Christians were attempting to disrupt the event, and praised the Pagans on their restraint. Commenting further, Grimassi said that the “New Testament gives Christians a mandate to convert others, and from that perspective I understand their passion to do so. I just wish that Jesus had added to the text: ‘Oh, and don’t be an a**hole about it'”

worldwide heathen census asatru norse mythology blog norsemythDr. Karl E. H. Seigfried of The Norse Mythology Blog has launched The Worldwide Heathen Census 2013, which “seeks to establish an approximate number of adherents through an anonymous survey with only one item: a pull-down menu where the respondent selects his or her home country. It is hoped that the anonymous nature of this census will attract responses from heathens who may not want to put their name on an official form from a governmental agency or research institution.” According to Dr. Seigfried, the census was in part sparked by frustration over Heathens being “mostly invisible in major surveys of religious affiliation,” and seeks to remedy that. The census is anonymous, and asks that only individuals who “self-identify as a heathen and heathenry is your primary expression of faith and religion” or if “your core religious identity is as someone who practices any variation of Germanic paganism” participate.

Phyllis Curott (third from left) at an interfaith gathering.

Phyllis Curott (third from left) at an interfaith gathering.

Pagan author Phyllis Curott, who currently serves as Vice Chair of the Council for a Parliament of the World’s Religion’s Board of Trustees, is quoted in a public statement from that organization, defending their decision to back out of sponsorship of an event honoring the legacy of Swami Vivekananda, who represented Hinduism at the very first parliament in 1893. According to Curott, “as an interfaith body, the Parliament simply cannot co-sponsor an event with political parties, organizations, or individuals” and that “as an interfaith body, the Parliament also cannot co-sponsor an event with an organization that does not respect the independent nature of Jain, Sikh, and Buddhist communities.” The political organization in question is the Bharatiya Janata Party (BJP) in India, currently backing the candidacy of Narendra Modi for Prime Minister. Modi self-describes as a Hindu Nationalist, and is banned from traveling to the United States due to his controversial role in anti-Muslim retaliation riots. In addition, a keynote speaker at the event, Dr. Subramanian Swamy, was removed from teaching at Harvard after he wrote a highly controversial op-ed regarding how Hindus should respond to Muslim terrorism. This statement from the Council was in response to the Hindu American Foundation’s criticism of the move, claiming the interfaith organization “turned its back on the Hindu community and drew its own fault lines defining politics and religion.” Sadly, it seems that by trying to extricate itself from the political fray of these issues by removing co-sponsorship, they have instead sunk deeper into an ongoing and divisive debate.

In Other Pagan Community News: 

That’s all I have for now, have a great day!

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

20130908_165455Adocentyn Research Library, a Pagan library located in the San Francisco Bay area, has reached a new milestone. According to Adocentyn board member and co-founder Donald H. Frew, the institution has now catalogued over 5000 books. Quote: “At the end of last weekend’s cataloguing day, we broke the 5000 mark and reached 5150 books in our online catalogue! You can see them, here. The most recent additions are shown at the top. (Make sure the drop down tab at the upper left shows “All collections”.) There are over 6000 volumes currently on-site (plus hundreds of periodicals) with another 5000+ coming (plus ephemera such as correspondence, notebooks, etc.). Cataloguing takes time, but we have 19 volunteers helping us move things along.” You can keep up with the latest announcements at their official Facebook page. Adocentyn has had preliminary talks with the New Alexandrian Library Project (currently under construction) and other institutions in forming a Pagan Libraries Organization so that they can share information, and offer inter-library loans.

Plans for the New Alexandrian Library

Plans for the New Alexandrian Library

Speaking of the New Alexandrian Library, work and fundraising on the project is ongoing. A project of the Assembly of the Sacred Wheel, the library hopes to become “one of the cornerstones of a new magickal renaissance.” If that is something you’d like to be a part of, September might be an excellent month to donate. The Louis Claude de St. Martin Fund of the Luzerne Foundation has offered a $500 matching challenge grant to the library. Assembly of the Sacred Wheel member Leanne Pemburn asks supporters to “consider a $10 donation, that will become $20, or a $50 donation that will become $100″ and that “now’s the time to magickally grow your donation!” You can find donation information, here. In other New Alexandrian Library news, if you go to their official Facebook page, you can see some of the books in their collection awaiting opening day. As their websites says, “you can play an important part in bringing this dream into reality. The immediate need is for the funds to build the library, although donations of books and other materials will be welcome. The New Alexandrian Library will be located in the sacred woods of Seelie Court in Southern Delaware and will be under the aegis of the Assembly of the Sacred Wheel, a 501(c)3 organization. All donations to the NAL are tax deductable.” You can see all previous reporting on this project, here.

Lilith Dorsey

Lilith Dorsey

The Patheos Pagan channel has launched a new blog entitled “Voodoo Universe” featuring the writings of Lilith Dorsey, author of “Voodoo and Afro-Caribbean Paganism,” and an initiate in Santeria, Vodoun, and New Orleans Voodoo. In her first blog post, Dorsey lays out her spiritual journey. Quote: “My personal spiritual journey includes numerous initiations in Haitian Vodou, New Orleans Voodoo, and Santeria. In 1995 I became editor and publisher of the Oshunnewsletter, providing accurate and respectful information about Afro-Diasporan Pagan religions. I hold an undergraduate degree in anthropology and my graduate degree comes from a inter-disciplinary program in cinema/television studies and anthropology. Training is vital in any discipline, but takes on special significance in a spiritual context. Voodoo, Vodou, Santeria, Candomble, Ifa, Obeah, Hoodoo, and for that matter any other African based religion survives on it’s lineage, history, and training of it’s devotees.” As Afro-diasporic and African Traditional Religions become more popular, and more Pagans become initiates into these traditions, good information and news from these communities will be increasingly vital. I look forward to reading Voodoo Universe.

In Other Pagan Community News:

Selena Fox (with Shauna Aura Knight) at Chicago Pagan Pride.

Selena Fox (with Shauna Aura Knight) at Chicago Pagan Pride.

In a final note, today is the 12th anniversary of the September 11th attacks. My prayers and thoughts go out to all who have suffered and died as a result of that day. I think Heather Greene’s recent thoughtful piece on visiting the 9/11 Memorial in New York is an appropriate mediation for this day. You may also want to read my pieces from 2012 and 2011. Blessings to you all.

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

6a00d83454ed4169e201901ee8f344970b-500wiThe Occult Humanities Conference: Contemporary Art and Scholarship on the Esoteric Traditions will be taking place October 18th-20th in New York City, hosted by Hosted by Phantasmaphile, Observatory and the NYU Steinhardt Department of Art and Art Professions. Quote:  “The conference will present a wide array of voices active in the cultural landscape who are specifically addressing the occult tradition through research, scholarship and artistic practice […] The presenters at the OHC represent a rich and expanding community of international artists and academics from multiple disciplines across the humanities who share an exuberance and excitement for how the occult traditions interface with their fields of study as well as the culture at large. The small scale of this conference (approximately 100 attendees) will give ticket holders an intimate look at the presenters and their views.” Participants include Robert Ansell of Fulgur Esoterica, Pam Grossman of Phantasmaphile fameIthell Colquhoun expert Dr. Amy Hale, and author Gary Lachman, among others. If I had the budget for it, I’d be there in a heartbeat! If you’re in New York, you should check it out!

wp27cover1bIssue of #27 of Witches & Pagans Magazine is scheduled to be released on October 15th, and features an interview with Teo Bishop, conducted by T. Thorn Coyle. Quote: “This issue guest-stars a triplet of fascinating Pagan notables. Paranormal and detective novelist Alex Bledsoe sold his first magickal “Lady Firefly” story to PanGaia in 1998. Catch up with his journey in this conversation with Deborah Blake; then listen in as the inimitable T. Thorn Coyle talks with Pagan blogger, mystic, Druid and musician (aka Matt Morris) Teo Bishop; and visit with Renaissance woman, writer, and community leader Tish Owen.” Meanwhile, the rest of the issue is water-themed. Quote: “What would it be like to experience water viscerally? Susan Harper teaches us to become conscious of the sacral nature of this ubiquitous element in her article ‘Sensing Water.’ Loremaster P. Sufenas Virius Lupus writes about the ability of water ­ and even of drowning ­ to assist in the apotheosis of humans in his fascinating look at classical Greek and Roman paganism ‘Deification by Drowning.’ Leni Hester introduces us to the Lady of Fresh Water, Ochun, in ‘No One is an Enemy to Water.'” You can pre-order the issue, here.

The Warrior's CallLast week I reported on an upcoming Pagan-led public ritual in the UK to protect the land near Glastonbury Tor from the practice of “fracking” (hydraulic fracturing to extract oil an gas from the earth). Since then, more Pagan leaders have stepped forward to weigh in on the topic. Author and activist Starhawk said it was “almost unbelievable” that the UK government “would threaten the purity of Chalice Well in Glastonbury, a site sacred to both Pagans and Christians!” So far, over 1000 people have committed to attending the ritual, with many more promising energetic work in solidarity. In addition, Druid leader John Michael Greer writes at length about the false promise, and dangerous effect of the practice. Quote: “The increasingly frantic cheerleading being devoted to the fracking industry these days is simply one more delay in the process of coming to grips with the real crisis of our time—the need to decouple as much as possible of industrial society from its current dependence on fossil fuels.” Could fracking become a new rallying point for Pagans drawn to environmental activism? We’ll keep you posted as this issue develops.

In Other Pagan Community News: 

  • “Tales of Albion,” an 8-part web-based film series follow-up to the Pagan film “The Spirit of Albion,” has posted several production pictures taken over the Summer. Quote: “We are now scheduling like crazy for the next few shoots which will see us tackle a legendary outlaw and the once and future king. We will travel to an 11th Century monastery, the Bronze Age and even Neolithic caves. We will see two world wars, the 95thRifles and a priest with writer’s block! It’s going to be quite a ride…”
  • The Open Hearth Foundation in Washington DC has a library. Here it is in six seconds.
  • October 11-14th will be Twilight Covening, a yearly event held by the EarthSpirit Community. Quote: “Twilight Covening is a three-day institute of Earth spirituality held within a continual three-day ritual. It is a time for exploring ways to deepen Earth-centered spiritual practice and a time to develop our collective wisdom in a shared sacred space as we move into the dark time of the year.”
  • Friday, September 20th will see the launch party for Abraxas Issue Four, at Treadwells in London. Quote: “A night of partying,  40 minute session of speeches, short presentations and a few words from each of the contributors who can join us.  When you’ve finished looking at the art on the walls we will serenade you wtih three short readings. Think of it as a salon for magic and the imagination. Join us, meet the contributors, and revel in the delight of magic and the imagination.”
  • The Delmarva Pagan Pride Festival in Delaware happened yesterday. They had symphonic gothic metal band Cassandra Syndrome play, which you have to admit is pretty hard-core for a Pagan Pride Day event.

That’s all I have for now, have a great day!

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

Patrick McCollum

Patrick McCollum

The Association of Correctional Food Service Affiliates (ACFSA) international conference in Reno Nevada is this week, and Pagan chaplain Patrick McCollum will be addressing them to give guidance about requests for special diets from Pagan inmates. Quote: “Rev. McCollum will share information about basic Pagan practices and beliefs, and the give guidance to the Association on how to accommodate religious diets for Pagans. In the past, Pagan traditions have not been considered legitimate religious practices in correctional facilities and as a result, Pagans have not been been afforded equal accommodation in this area. Many practicing Pagans are vegan or vegetarian, but are forced to eat meat while other mainstream faiths are offered alternatives. The ACFSA has decided to utilize Rev. McCollum’s expertise in this area to change prison policies worldwide to be more receptive to Pagan beliefs. This is a huge step forward toward equality for Pagans, and bodes well for a better future for all minority faiths.” According to McCollum, this is the first time that a Pagan has addressed this body. Here’s hoping this will lead to a better understanding of our diversity, and the valid needs of Pagan inmates. You can find all of my coverage of Patrick McCollum, here.

41SC-bWNDqL._SY346_Professor Ronald Hutton, author of “The Triumph of the Moon” and “Blood and Mistletoe,” has a new book coming out in November of this year in the UK ( and February of next year in the United States) from Yale University Press entitled  “Pagan Britain.” Quote: “Britain’s pagan past, with its astonishing number and variety of mysterious monuments, atmospheric sites, enigmatic artefacts, bloodthirsty legends and cryptic inscriptions, has always enthralled and perplexed us. Pagan Britain is a history of religious beliefs from the Old Stone Age to the coming of Christianity. This ambitious book integrates the latest evidence to survey our transformed – and transforming – understanding of early religious behaviour; and, also, the way in which that behaviour has been interpreted in recent times, as a mirror for modern dreams and fears. From the Palaeolithic era to the coming of Christianity and beyond, Hutton reveals the long development, rapid suppression, and enduring cultural significance of paganism. Woven into the chronological narrative are numerous case studies of sacred sites – both the well known Stonehenge, Avebury, Seahenge and Maiden Castle, and more unusual far-flung locations across the mainland and coastal islands. Celebrating the powerful challenge and stimulus offered to our imagination by relics of Britain’s deep past, this rich book reveals much about archaeological and historical endeavour and our modern quest to know.” Hutton was host of the recently aired documentary about Gerald Gardner entitled “Britain’s Wicca Man,” and was elected a Fellow of the British Academy last month.

Philip Carr-Gomm at the fracking protest.

Philip Carr-Gomm at the fracking protest.

The process of hydraulic fracturing to harvest natural gas, infamously known as “fracking,” isn’t only controversial in the United States. Fracking operations are underway in Britain, and several Pagans, including musician Damh the Bard, participated in a protest against a well in Balcombe, Sussex. Quote: “This afternoon’s visit is not a happy return to a childhood stamping ground, but rather a way of supporting brave people in their fight against the madness of greed. What can I do? Add myself to the numbers, add my voice by taking my bouzouki with me and playing Sons and Daughters (of Robin Hood) at the top of my voice!” Other Pagans of note at the protest were Druid leaders Philip and Stephanie Carr-Gomm. At his blog, Philip Carr-Gomm penned an open letter in opposition to fracking. Quote: “The same story is repeating itself with fracking. Although people like money, when the chips are down they don’t want their countryside ruined, their roads clogged with lorries, their water and air risking pollution. They want to protect their country – if necessary from the government who promised to be the ‘greenest ever’. Remember your party has 130-177,000 members, the National Trust has 3.8 million. People really care about the countryside.” You can watch a video of Damh the Bard performing at the Balcombe, Sussex protest, here.

In Other Pagan Community News: 

  • The annual Festival of The Dead in Salem, Massachusetts is coming up! That includes the official Salem Witches’ Halloween Ball, and presentations by authors and teachers like Christopher Penczak. Quote: “The Witches of Salem honor this time with Festival of the Dead, an annual event series that explores death’s macabre customs, heretical histories, and strange rituals. Presented by Salem Warlock Christian Day and hosted by the foremost authorities on the spirit world, Festival of the Dead beckons guests to step through the veil into a realm where spirits await.”
  • The fist issue of the Melbourne-based magazine The Green Man Quarterly is now out and available for order. Quote: “The Green Man Quarterly is a new project based in Melbourne, Australia that aims to present an in depth exploration of Pagan, Witchcraft and Occult issues. Our ambition is to produce an affordable, high quality resource that is able assist in the promotion and growth of our diverse community.”
  • Speaking of magazines, a Starwood 2013 themed issue of the venerable Green Egg has been released. A direct link to the free PDF is here. In the introduction, the editor has announced they they plan to finish scanning all the back issues of Green Egg, to make them available as a resource. Quote: “When all the issues are put up, hopefully by one year from now, if not sooner, I plan to send out a mass email mailing to university departments and teachers about a wonderful resource for them and for their students. And it’s free!”
  • Congratulations to the Covenant of The Goddess Facebook page on surpassing 15,000 “likes”! 
  • Pagan Pride Day season is fast approaching, and press releases from local events are starting to be sent out. Here’s one from Philadelphia Pagan Pride, being held August 31st. Quote: “Entry to the event is free, but we do request the donation of a canned food item or other provisions for our beneficiaries. This year, our beneficiaries are the food bank at the Mazzoni Center, Forgotten Cats, and In-Reach Heathen Prison Services.”
  • Speaking of Patrick McCollum, the issue of American Jails that he contributed an article to won an award for journalism! Quote: “The issue that Patrick wrote the featured title article: Keeping the Faith – Religious issues in Jail, just received the Apex Award for Journalism, the top award for a print magazine in 2013!” You can read the article he wrote, here.

That’s all I have for now, have a great day!

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

Esoteric Artists Gather for Exhibition in London: From May 19th through the 25th in London an international collection of esoteric artists will be on display in a special exhibition sponsored by Fulgur Esoterica, publisher of the Abraxas journal. Entitled “I:MAGE,” the show boasts a impressive lineup of artists, both classic and contemporary.

Jesse Bransford

Art by Jesse Bransford

“Fulgur Esoterica is pleased to present I:MAGE, a week-long exhibition showcasing the best international artists working in the emerging category of esoteric art. More than 16 artists will exhibit their work at Store Street Gallery, Bloomsbury, London, from Sunday 19 May to Saturday 25 May 2013. The week will culminate with the publication of a special issue of Abraxas titled, Charming Intentions: Occultism, Magic and the History of Art. Select Papers from the Cambridge University Conference, December 2012. The common thread between these artists is the internalisation of esoteric themes and the externalisation of the mythical, the magical and the mysterious in their many forms. Ranging from the post-1940 work of progressive women such as Ithell Colquhoun and Steffi Grant, to the contemporary dark symbolist wanderings of Agostino Arrivabene and Denis Forkas Kostromitin, and the exploratory audio-visual practices of NOKO, I:MAGE promises to be a landmark exhibition.”

In addition, famed London esoteric book store Treadwell’s will be hosting a range of talks, presentations, and discussions during the exhibition, and Abraxas will be publishing a special edition of its celebrated journal for the show. I’ve been in contact with Fulgur Esoterica, and hope to soon bring you an interview about the show. If you’re around London, I’d highly recommend attending this exhibition. I surely would if I could.

Llewellyn Titles Win Independent Publisher Awards: Llewellyn Worldwide has announced that four of their published titles have won an “IPPY,” from the Independent Publisher Book Awards. The four titles largely deal with various New Age topics (with one book being about sexuality), none are a the esoteric/Pagan titles the publisher is largely famous for.

“The 2013 Independent Publisher Awards (IPPYs) were revealed via an announcement on their website. The awards will be presented at a ceremony in New York on May 29. Our Llewellyn winners are below: Our Children Live On, by Elissa Al-Chokhachy (Bronze, Aging/Death & Dying), The Awakened Aura, by Kala Ambrose (Silver, New Age [Mind-Body-Spirit]), The Good Energy Book, by Tess Whitehurst (Bronze, New Age [Mind-Body-Spirit]), Great Sex Made Simple, by Mark A. Michaels & Patricia Johnson (Gold, Sexuality/Relationships). In addition, one book from Llewellyn’s Midnight Ink imprint was also a winner (Hide & Snake Murder, by Jessie Chandler took Gold in the Gay/Lesbian/Bi/Trans Fiction category).”

Congratulations to Llewellyn Worldwide and the authors on this recognition! You can find out more about the awards, here.

New Orleans Celebrates First Ever Pagan Pride Day: There are many Pagan Pride Day events each year, and while each brings its own local charm and significance to this movement, some firsts stand out. Such is the case with the first Pagan Pride Day being held this September in New Orleans, Louisiana. Being that this is a first for New Orleans, a place steeped in a history of cultures meeting and connecting, the event will include practitioners of Vodou, spiritism, and other syncretic traditions.

“While it is always a joy to to bring together the Pagan community with entertainment that appeals to their tastes, the over-arching goal of this day is to develop a dialogue between Pagans and non-Pagans in a city with deep (and overlooked) Pagan roots. It is also our great pleasure to include this city’s syncretic spiritual systems (i.e. Voudon, First Nation spiritism, Thelema, etc.) in our celebrations as well, so that we might bridge more gaps in New Orleans. Our theme of “spiritual gumbo” is meant to reflect our deep reverence for ALL the beliefs that make this city one of the most unique in the world.”

The event will feature Selena Fox, The Dragon Ritual Drummers, Edain McCoy, Christopher Penczak, and more. They are holding an IndieGoGo campaign to cover their festival’s ambitious first-year roster. So, if a New Orleans Pagan Pride festival is something you’d like to see happen, you should check it out, and add your support.

In Other Pagan Community News:

That’s all I have for now, have a great day!

In this modern, transient, and digitally-driven world, we find ourselves frequently discussing the meaning, development, make-up or even the apparent death of “community.”  For Pagans, this can be a particularly profound discussion due to the incredible diversity in our faith and practice.  How do we develop and nurture a positive and lasting Pagan solidarity across differences in belief and tradition?

Community Wreath

In Atlanta, the answer has come in the form of a wreath. In the spring of 2012, Lady Charissa, senior priestess of North Georgia Solitaries (NGS), began a community wreath project that has now been going for over nine months. She explains:

The idea behind [the wreath] is for people, groups, or covens to add a ribbon to the wreath symbolizing how connected we all are. We are connected to the people we like and work with; connected to the people we’ve never met, connected to the people that we don’t care for. All of these people, friends… make a community. By connecting to this wreath we are bringing …[manifesting] cohesiveness for the Pagan community. (From the NGS Website)

Several years ago, Lady Charissa and a fellow Atlanta Pagan, Kieran Nightstar successfully incorporated a unity wreath into an NGS Samhain ritual. The work proved beneficial and inspirational to all attending. In 2012, Lady Charissa decided to resurrect this idea when she was asked to lead an Ostara ritual at the Atlanta Pagan Marketplace of Ideas, an annual festival celebrating Pagan life. Lady Charissa remarked:

I had not considered making the wreath a long term project.  But, when I was leading the ritual and passing the wreath around, the words just came to me. “We will pass the wreath around the community during the coming year.”

Lady Charissa

Lady Charissa
North Georgia Solitaries

She started getting calls the very next week. Pagans from all over the Atlanta-area wanted to participate in her community wreath project. A few short months later, that simple grapevine circular form was covered with a menagerie of ribbons representing both solitary Pagans and covens throughout the north Georgia community.

Over the past 9 months, the wreath has been passed around the local community attending private sabbat rituals and open festivals. In September, the wreath traveled to Alabama to attend the first annual Auburn Pagan Pride Day.  As leader of the open ritual, Lady Charissa incorporated the wreath project into the evening’s work. Then, late in October, the wreath was displayed at both Atlanta’s and Savannah’s Pagan Pride events.

To date, more than eight covens and organizations, representing different Pagan traditions and faiths, as well as countless solitaries have participated in building Pagan solidarity through this community wreath.

I have been pleasantly surprised at how many people have wanted to bring the wreath into their circles and to be a part of this project. It has grown far past my original idea.

On Yule, my own group had the wreath. We tied our ribbons into its tapestry.  It was indeed transformative as we looked over the rainbow of interwoven ribbons – some from friends and others from strangers, but all a part of the community.  Through our shared experience, we were immediately connected.

In the upcoming months, the community wreath will continue to makes its way through Georgia’s Pagan world. Lady Charissa hasn’t firmly decided on its final destination. She said, “At this point, I will just see where [the project] wants to go, doing my best to facilitate the journey.”  Right now, she plans to circle the project back to its starting place at the 2013 Ostara ritual for Atlanta Pagan Marketplace of Ideas. From there, the wreath will grow in new ways, as Lady Charissa notes, just as “the community energy grows.”

Wreath building is one symbolic way that we can nurture Pagan solidarity within our diverse world. Have your local communities used any methods, magickal or otherwise, to bridge gaps, to build and maintain community in an effort to foster Pagan solidarity?  What ways have you used?