Archives For occult

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up. This week? It’s (almost) all about Halloween, and Pagans, and Witches, and how we celebrate (or don’t) during this time of year. So pull up some of that leftover candy, and let’s get started…

Ashley Bryner, senior Druid at CedarLight Grove. Photo: Tony Cenicola/The New York Times

Ashley Bryner, senior Druid at CedarLight Grove. Photo: Tony Cenicola/The New York Times

  • Let’s start with the New York Times, who decided that this Halloween was going to be about Druids. Quote: “How many folks will spend the next few days and nights worshiping the old gods? The 2008 American Religious Identification Survey put the number of American Druids at 29,000. But then, many Druids connect with the practice of paganism, and the survey counted 340,000 souls in this category. Add another 342,000 wiccans (fellow travelers), and Samhain starts to look like a pretty big party. Of course, that number would swell if you were to include the ancestors who have passed on — and Druids do, especially in this liminal season.” Author Ellen Evert Hopman, and members of Ár nDraíocht Féin are quoted in the piece.
  • CNN decided to go with Witches for Halloween, and found one who isn’t fond of the secular holiday. Quote: “Trey Capnerhurst dons a pointy hat and doles out candy to children who darken the door of her cottage in Alberta. But she’s not celebrating Halloween. In fact, she kind of hates it. Capnerhurst says she’s a real, flesh-and-blood witch, and Halloween stereotypes of witches as broom-riding hags drive her a bit batty.” Capnerhurst goes on to claim that “traditional” Witches are hereditary, and Wiccans are converts. Which is a new one on me, since “trad” Witches generally means Witches who are members of an established initiatory line. Anyway, the article also interviews sociologist Helen Berger, who shares some basic data on the number of Pagans in America. Amusingly, the American Spectator got their underwear in a bunch over this article, so there’s that.
  • Some Wiccans have no real problem with Halloween, it should be noted.
  • While I’m making the rounds of the big-name publications, I can’t not mention the Newsweek article on how Witchcraft and occult practices are becoming, like, super-hip among young people these days. Quote: “We’re currently in the middle of an occult revival, says Jesse Bransford, a New York University art professor who co-organized an occult humanities conference earlier this month. He sees a connection between increasing interest in the occult and postrecession anxiety. Magic ‘has always been a technique of the disenfranchised,’ he says. ‘It’s something you do when the tools you have available don’t seem like they’re enough.’ These people aren’t just wearing black lipstick and watching witches hex each other on-screen; they’re also experimenting with, well, sorcery.” Let’s hope this augers an uptick in the quality of Pagan music.
  • Meanwhile, Paper Magazine interviews some event promoters in Bushwick, who are drawn to Witchcraft as an aesthetic oeuvre to operate within. Quote: “I think people just want to believe in something. But with Bushwick I think there is this underground movement, or a want to bring people together, that doesn’t have any formality to it. It’s just people who have their own rituals coming together. I think the social commentary aspect of it is there, but it’s super-subconscious. And I do think there’s a dark energy that people are now willing to talk about in a playful way. At least for us it’s playful. We’re definitely the entertainment side of Wiccan culture. Bushwiccans.”
  • For this Halloween, Reuters decided to focus on psychic scammers. Quote: “The law relating to such activities is not always definitive, Little said, noting that fortune-tellers and others who offer occult services often use a ‘for entertainment purposes only’ disclaimer to prevent legal problems. Even as people who sell occult services move online, some continue to run storefronts, offering psychic readings for a small fee and trying to talk customers into paying more to resolve problems.” However, I suspect that most party-goers looking for a quick tarot readings are fairly safe. Just don’t let anybody “cleanse” your wallet. Seriously.
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Tarot cards.

  • Well played Yorkshire post, well played.
  • If you enjoy reading about Christians freaking out about Halloween, you’ve got your pick of the litter. Right Wing Watch, as always, picks a doozy. Quote: “Why am I concerned about the way Halloween, the media and our current culture encourage the celebration and trivialization of spiritism, occultism, Satanism, hedonism, witches, zombies and walking on the dark side with demons? Because the supernatural world is real, and no one is immune to it regardless of their education or worldview. God is real. Angels are real. Satan is real. Demons are real. Real gladiators and real Christians died in the Colosseum and circus even though many Roman leaders and citizens just considered their destruction an evening of entertainment.” See also: Southern Baptists talking about the “theological complications” of Halloween, and the Christian Post runs an editorial about the dangers of Wicca. Fun stuff, if you’re into that sort of thing. You know, feasting with Satan!
  • The Christian Science Monitor debunks the Salem Witch Trials, while scholar Owen Davies notes that the suspicion of witches has lived on far past those infamous trials. Quote: “Two centuries on from Salem and many Americans were still living in an essentially similar social, cultural, economic, and religious environment. The vicissitudes of life on the edge were all too real, and so was the fear of witchcraft as an explanation for misfortune and envy. Over the last three centuries, thousands of Americans, mostly women, have been abused for being suspected witches. Hundreds of court cases arose from accusations of witchcraft. Most startling of all, it is clear now that we know of more people murdered as witches in America after 1692 than were legally executed before that date.”
  • At the Washington Post, Starhawk contributes a piece on the holiday, noting that on Halloween “the past and future live.” Quote: “For us, Halloween is the time of year when we come together to honor our ancestors, to mourn our beloved dead and celebrate their lives.  In this autumn season, when the year itself appears to by dying.  As the leaves fall, and the harvest is gathered in, we celebrate the ancient Celtic festival of Samhain or Summer’s End.  The veil between the worlds is thin, we say, and those who have gone beyond can now return and visit us again, reminding us that death does not destroy our connection to those we love.” Elsewhere at WP, playwright Jeffrey Stanley extols the freaky fun of the supernatural.
  • UC Berkeley’s blog focuses on Americans and the occult, noting its ongoing popularity throughout this country’s history. Quote: “We have no polls, of course, to track occult beliefs before the mid-20th century, but, as I pointed out in a prior post, early Americans were deeply immersed in an enchanted world of spirits, incantations, and witches. Puritan ministers in colonial New England struggled to point out the contradiction between, on one side of salvation, pleading with God to shed His grace on an ill loved one and, on the doomed side, casting a spell to drive out an evil spirit that one believes caused the illness.”
  • The Los Angeles Times profiles Panpipes Magickal Marketplace, which is deemed “authentic in the way of a great London bookstore, yet with a glint of religion about it.” Quote: “[Co-owner Vicky] Adams is not a witch herself, she says, merely a pagan who says there are thousands of others like her across L.A., and she’s just here to help, no matter your chosen deity. ‘It’s hard,’ she says at the end of a busy day. ‘I had a customer who watched me work. When I finally got to him, he said, ‘I’m a psychologist and I get $400 an hour to do what you do.””

That’s it for now! There are a lot more Halloween-themed articles that feature Pagans, Witches, or occult practitioners, out there, but I feel this is a representative sample of what’s out there. Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

As I’ve been reminding folks here near-daily, The Wild Hunt’s Fall Funding Drive is currently underway. I’m very happy with the way things have gone so far, and thanks to 245 funders we’ve raised $8,888 dollars of our $10,000 dollar goal. That means we are very, very, close to hitting our official goal, and funding this site for another year. I have every confidence that we’ll hit our goal, and one Pagan media site, Humanistic Paganism, has even launched their own fund-drive so that they can donate enough to become an advertiser. However, you don’t have to raise a lot of money to help us finish this campaign, at this point all it will take is a small number of regular readers to just give a little to push us past the finish line. For $5 dollars you can join our new exclusive content e-list, and for $15 dollars you will receive an exclusive blogroll link. Once the campaign is finished the old links will come down on their one-year anniversary, and the new year’s donor’s links will go up, so don’t miss out on your chance to show your support (and possibly get some link-traffic).

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I also want to note that this money isn’t simply lining our coffers, we pay our columnists and contributors, and we’ve already spent a significant chunk of the money raised so far to pay for web hosting (as our traffic continues to grow, so to does the money needed to keep our site running smoothly, our current traffic load would crash a typical shared server setup). When we hit October of this year, our account was bare, because all the money went back into making sure The Wild Hunt was running. This is as it should be, but I’m hoping we can continue to grow, and establish The Wild Hunt as a media institution that lives beyond the tenure of any writer or editor, becoming a flagship publication for our interconnected movement. So my deepest thanks to everyone who has donated so far, and I hope it will be my privilege to thank even more of you. I think 2014 will be an important year in our growth, and only your support can make that possible, no matter what level that support may be.

Now, since I know that reading Funding Drive pitches probably aren’t everyone’s idea of a great time, here are some recent news links of note that I’ve come across this week. Thanks again, and please help this site reach its goal! Now then… UNLEASH THE HOUNDS!

  • Boing Boing profiles Mitch Horowitz’s forthcoming book, “One Simple Idea: How Positive Thinking Reshaped Modern Life,” detailing the history of “positive thinking.” Quote: “The roots and impact of ‘Positive Thinking,’ from its 19th century occult core all the way to Dale Carnegie’s confidence building books and Nike’s “Just Do It” campaign, will surprise you.”
  • Sometimes, there are practices from our past that we don’t want to revive, like necropants. Quote: “In the 17th Century, Icelandic mystics believed an endless supply of money could be had by flaying a corpse from the waist down and wearing its skin like pants. They called the skin-slacks nábrók, or ‘necropants.'” Look, I don’t need to raise money that bad.
  • Palo Mayombe practitioner Angel Silva, whose story I’ve linked to before, has lost the case over whether he needed a vendor’s license to sell crystals in Union Square. Quote: “Judge Diana Boyar ruled Silva was guilty of a single count of acting as an unlicensed vendor. The verdict came within minutes of hearing final arguments and she did not explain her finding but sentenced Silva to the time her served while being processed during his arrest. Another judge previously ruled Silva’s goods are akin to selling jewelry under the law. Both would require vendor’s licenses.” An appeal has been promised.
  • So, sometimes when you find a tool shed with bones in it, a local media outlet will call an ‘expert’ to give their take. Sadly, most occult experts have some rather prejudicial views about people who engage in occult practices. Quote: “‘Usually somebody will turn to that when they are an outcast from society – that they already don’t fit in – maybe they’re actively trying to not fit in, so they’re trying to do something shocking to push other people away,’ Dr. Wachtel said. ‘Other times, maybe in their childhood – they’ve been pushed away, and this is their way of reconciling that in their mind.’ Dr. Wachtel says believers in the occult often have a background of abuse, ranging from verbal to physical, to neglect.” Perhaps they should note that Dr. Wachtel’s specialty is forensic psychology.
  • Religion Clause has news regarding a case involving religious minorities in Washington state. Quote: “The Washington state Supreme Court yesterday heard oral arguments (summary and video of full arguments) in Kumar v. Gate Gourmet, Inc. At issue is whether the Washington Law Against Discrimination requires employers to accommodate employees’ religious practices. The suit was brought by four employees of a company that prepares meals for airline passengers. Plaintiffs, including a Hindu, Muslim and Orthodox Christian, claim that the lunch options served to them violate their religious beliefs because the company sometimes puts meat products in the vegetarian dish or pork in the meat dish offered to workers.  Employees for security reasons cannot bring their own lunches or go off-site for food.”
  • The (infamous) Warrens are still at it. Quote: “A long, narrow passageway connects the basement of Lorraine Warren’s home to a small room filled with dozens of occult items said to be evil in nature. ‘This is perhaps the most haunted place, I would say in the United States, because of all the objects that are housed here,’ said Tony Spera, director of New England Center for Psychic Research (NESPR). ‘These [objects] are the opposite of holy and blessed.'” More on the Warrens, here. I’ve since seen “The Conjuring,” and while a well-constructed thriller-chiller, it’s obvious when the clunky demon-haunted belief system of the Warrens is being inserted into the narrative.

That’s all I have for now, don’t forget to make a donation to our Fall Funding Drive so The Wild Hunt can run for another year!

“Magic and religion are ultimately experiential in nature and should be treated as such.” – Nevill Drury

It has been announced that Australian art publisher and writer Nevill Drury passed away on October 15th. Drury co-wrote the first serious overview of Australian Paganism, “Other Temples, Other Gods,” published in 1980, and is the author and editor of several books exploring history, shamanism, magic, and modern Paganism. Some of his most recent works include “Pathways in Modern Western Magic,” as editor, and “Stealing Fire from Heaven: The Rise of Modern Western Magic.” You can see a full list of publications at his web site.

Nevill Drury in 2006.

Nevill Drury in 2006.

“He is one of the most prolific authors in Australia on contemporary occultism and Paganism. He co-authored a defining early work “Other Temples Other Gods” (1980) on occultism and magical practice in Australia, directed a film “The Occult Experience” and wrote a key work on Rosaleen Norton, a Witch who lived in Sydney Australia in the early 1900s. He was awarded a doctorate for his work on Norton, and authored many other books on magic, shamanism, and related topics. He will be sadly missed.” – Douglas Ezzy, author of “Sex, Death and Witchcraft: A Contemporary Pagan Festival”

For many Pagans and occultists of a certain age, one of Drury’s most famous contributions to our movement may be his involvement in the 1985 film “The Occult Experience,” of which he was co-producer, researcher and interviewer. That documentary was many people’s first glimpse of Pagan practice outside of books, and included luminaries like Selena Fox, Margot Adler, Alex Sanders, and Janet Farrar doing ritual on camera.

Nevill.2013.Lesley Drury2.corrected_72dpi“This was a wonderful experience for me and came on the back of a television series on holistic health that I presented on ABC-TV in the early 1980s. I was approached by Sydney-based documentary-maker Frank Heimans to plan a 90-minute television programme on occult beliefs and practices around the world and Frank managed to raise $350,000 to finance it, which at the time was quite a lot of money. We filmed in Perth, Western Australia, where there were several Wiccan covens and also in the Yanchep caves north of Perth where a group of local enthusiasts carried out rituals based on ancient Egyptian magic – that made for some spectacular visual imagery. We also filmed a group of Sydney-based Christian fundamentalists ‘casting out demons’. However some of the most spectacular sequences took place overseas. We filmed well known American witch Selena Fox and her close associates conducting a ritual in the snow in Wisconsin; a wonderful, spontaneous ceremonial gathering of radical feminist Goddess worshippers in Oakland, California – including interviews with Z. Budapest and Luisah Teish – and a meeting with Dr Michael Aquino and his wife Lilith, key members of the Left-Hand path Temple of Set in San Francisco. We also filmed a shamanic workshop with Michael Harner and conducted an interview with Margot Adler in New York in the ritual space at the back of Herman Slater’s Magickal Childe bookshop. In Europe we visited visionary artist H.R. Giger at home in Zurich amidst his remarkable, hellish paintings. We also filmed an initiatory sequence with Janet and Stewart Farrar at their coven in Drogheda, north of Dublin, and visited the founders of the Fellowship of Isis at their Jacobite castle in Clonegal. Later we conducted an interview with Alex Sanders at home in Bexhill, Sussex and filmed him invoking an Aztec deity – a somewhat surprising variant on Wicca! – where he nearly set his pants alight with the flaming torches he was holding.” – Nevill Drury, on the making of “The Occult Experience,” from a 2013 interview with Ethan Doyle White.

Like many people involved in Pagan and esoteric practices, Drury was deeply invested in the arts, and enjoyed a separate career as a influential art publisher in Australia, co-founding the Craftsman House publishing imprint.

“After working in the Australian book industry as an editor for Harper & Row and Doubleday between 1976 and 1982, Nevill co-founded Craftsman’s Press with Judy Hungerford and Geoffrey King. Craftsman’s Press specialized in limited edition monographs, including publications on such artists as Justin O’Brien, Brian Dunlop and Lloyd Rees. But in 1985 a decision was made to change the direction of the company, moving its orientation more broadly into the visual arts – including printing, ceramics, sculpture, graphic design, jewellery and architecture – and making the books substantially more accessible, both in price and style. Nevill proposed changing the name of the company to Craftsman House but the essential focus remained the same: the aim was to produce high quality books on the Australian visual arts and publish monographs on the emerging generation of mid-career artists who had not yet earned widespread recognition across the country – something no other publishing house was doing at the time.”

You can read a full obituary about Drury’s life and works at his website. We thank him for his work and many contributions to our movement. What is remembered, lives.

[The following is a guest post by P. Sufenas Virius Lupus. P. Sufenas Virius Lupus is a metagender person, and one of the founding members of the Ekklesía Antínoou–a queer, Graeco-Roman-Egyptian syncretist reconstructionist polytheist group dedicated to Antinous, the deified lover of the Roman Emperor Hadrian, and related deities and divine figures–as well as a contributing member of Neos Alexandria and a practicing Celtic Reconstructionist pagan in the traditions of gentlidecht and filidecht, as well as Romano-British, Welsh, and Gaulish deity devotions. Lupus is also dedicated to several land spirits around the area of North Puget Sound and its islands.]

Many of our modern Pagan festivals are titled for their implied or specific themes: a goddess-focus is suggested by PantheaCon; TheurgiCon deals with theurgy and hermeticism and the traditions which derive from these; Pagan Spirit Gathering is apt to be understood in all the variety of ways which the first two words of its title can imply. But, a gathering that draws a crowd of occultists, magicians, hermeticists, alchemists, gnostics, and quite a few Pagans (whether they are one or more of those things additionally) as well, is Seattle’s Esoteric Book Conference. As Pagans are said not to be “people of the book, but people of the library,” this conference has a great deal to offer many modern Pagans indeed. The diverse Seattle occult, alternative religious, and Pagan scene’s members are the major attendees of the event, though an increasingly national and international crowd is also attending as the conference has progressed.

2013-EBC-Sale2013 saw the fifth Esoteric Book Conference take place again in mid-September at Seattle Center. I have attended them from the beginning, and presented on a panel about modern occult publishing at the first conference in 2009, and likewise presented a session in 2012 on the Ekklesía Antínoou Serpent Path. I hope to make yearly attendance at the conference a reality for the foreseeable future, as it has always proven to be informative, inspiring, a great temptation towards bankruptcy with the beautiful books (and art of various sorts) on offer at the exhibit hall and art show, and a chance to not only increase communal contacts and friendships, but to maintain them with the many individuals and groups I already know in this area that I often don’t get to see at other times of the year.

I cannot possibly do justice to all of the nine presentations that occurred this year in a summary, so I will simply discuss a few highlights for me personally that I feel qualified enough to comment upon. Those who I do not discuss below did excellent presentations, and I suggest you consult the conference website for fuller details of those presentations and the fascinating and accomplished biographies of the presenters as well.

Saturday’s sessions opened with one of the EBC’s hosts and its ever-resourceful technical coordinator, Joshua Madara, who was also described as the “Tony Stark of modern occultism,” with a presentation on “Interactive Media for Occult Book Makers.” This one likely would get the award for “Most Shiny” session, as the various book arts, both throughout history and of more recent vintage, which were shown in his slides were awe-inducing, as well as “aaah!”-inducing. The use of transparencies, pop-up art and models, computer-enhanced books with sound capabilities, and a huge variety of other possibilities was highlighted and presented as a kind of challenge to the audience, and a spur to even greater creativity with future occult-specific creations. Madara asked us to be more child-like and fun in our approach to these matters, and memorably noted (paraphrasing Arthur C. Clarke) that “Any sufficiently advanced work is indistinguishable from play.”

At least one of the sessions at each EBC is dedicated to a biography of an important occultist, artist, or scholar, and this year, Dr. Aaron Cheak presented on René Schwaller de Lubicz in a session entitled “The Call of Fire.” Schwaller was a multiply-talented, interested, and connected individual in literary, artistic, esoteric, and academic circles in the early-twentieth century, and was part of the Parisian alchemical revival, as well as a practicing Hermeticist. He spent fifteen years in Egypt studying the temples of Luxor in particular, and while he has not always found a good reception amongst Egyptologists, he (along with his wife Isha, who was with him in Egypt) is still the luminary of Egyptosophists, and many of his books on these subjects are available in English translation from Inner Traditions. He had theories on art that included elemental correlations with colors and number, both of which have alchemical implications that would be of great interest to a large number of modern Pagans.

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An extremely enticing look at a future publication by Ouroboros Press (the occult publishing company founded by one of the Esoteric Book Conference’s organizers, William Kiesel) was provided by Nick Koss’ presentation, “Use of Cryptography in Magical Books: Deciphering the Triangular Book of St. Germain.” Koss’ background in linguistics, mathematics, and computer sciences aided him in being able to decipher the two Getty collection manuscripts, Hogart 209 and 210, which are triangular books written almost entirely in a cipher. Koss was able to decode the entire manuscript, which was an encrypted 18th century French magical ritual designed to extend one’s life, gain wealth, and learn ancient secrets. As these were all things attributed to the authority for the manuscript, the Count of St. Germain (about whom Voltaire is misquoted as having said that he “lived forever and knew everything,” but in reality he said something more like “he knows everything but never shuts up”!), it seems likely that the text for the ritual either did come from him, or from his general circle of associates.

Cvr_IsisMagic_1500x0000_RGB_v2The “hangover session” on Sunday morning went to M. Isidora Forrest, and this particular presentation, “Isis: Goddess of Magic, Patroness of Magicians,” is the one most likely to have resonated with the broader Pagan and polytheist audience. Her presentation discussed magic in the general as well as specifically Egyptian contexts, and emphasized that magic and religion were essentially inseparable concepts in Egyptian culture and language. While the presentation was focused on Isis, prominent also was Heka, the Egyptian god of magic, who is not merely a deified abstraction, but instead is an active and personified being with whom one should cultivate a relationship if one wishes to do effective magic at all. Indeed, in one of the Egyptian cosmologies, Re-Atum’s first creation is the god Heka, by whom all else in the universe is created. Isidora’s presentation ranged widely, and ended up spending extended time on the myth of Isis’ gaining of supreme magical power by extorting Re’s secret name, but also dealt with one of my favorite stories (and one important for Antinous-related lore as well!), Lukian of Samosata’s final tale in the Philopseudes, which is the first literary version of “The Sorcerer’s Apprentice” tale, familiar from Goethe, Paul Dukas’ musical piece, and Disney’s Fantasia film. Isidora also launched the expanded tenth-anniversary edition of her magnum opus, Isis Magic: Cultivating a Relationship With the Goddess of 10,000 Names, which I’m looking forward to digging into soon!

The Esoteric Book Conference also usually features someone notable from the local esoteric community each year, whether it is Brandy Williams in 2009, Denny Sargent/Aion 131 in 2010, or Erynn Rowan Laurie last year. This year, the “local act” was a double act, with Kate Merriweather Lynch (who was also the conference’s volunteer coordinator and registration goddess, in addition to having some of her art on display!) and Aron D. Tarbuck, who presented a session on “Comics as Grimoires.” The “usual suspects” like Alan Moore, Grant Morrison, and Neil Gaiman were all addressed, though of particular focus was not Moore’s Promethea and the like, but instead Swamp Thing, and how it changed the comics medium forever by ignoring the Comics Code Authority and launching DC’s imprint Vertigo. The conversation and questions after their presentation were the most lively of the entire conference, and were punctuated by rolls of thunder in the distance as well! Also, of potential interest to some modern polytheists who may be reading this and were involved in the recent “superheroes as deities” debates, was their mention of the Shinto Shrine in Japan that is dedicated to Manga characters.

It would be hard to honestly suggest that the Esoteric Book Conference has “something for everyone,” since the nature of the subject and the specific topics of the various sessions themselves are far more limited in appeal than what might be on offer at other events. However, for those who love books–not only for their content, but for their beauty as objects and as instantiations of human craft and skill in conjunction with divine and spiritual inspiration; or, as Robert Ansell put it at the first EBC in 2009, as physical expressions of the meeting between Chronos (Time) and Kairos (Opportunity)–the middle weekend in September in Seattle should be a time set aside to share your love of books with those members of your wider interconnected communities whose devotion to the book makers’ arts equals your own.

Next year in Seattle…!

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

Evo Morales receiving the blessing of the Aymara priests.

Evo Morales receiving the blessing of the Aymara priests.

  • Is Bolivia imposing an animist/indigenous worldview on Christians? That’s the charge some Christian groups are making in the wake of a new law which oversees the recognition of religious groups in the country. Quote: “They want to control the activities of the evangelical churches,” Agustín Aguilera, president of ANDEB, told the Santa Cruz newspaper El Deber. “Article 15 (of the law) would force all religious organizations to carry out our activities within the parameters of the ‘horizon of good living,’ which is based on the [ethnic] Aymara worldview. This is an imposition of a cultural and spiritual worldview totally foreign to ours.” It should be noted that the ethos of “Living Well,” while originating in indigenous thought, does not force a particular theology. Since Christianity Today is so concerned with people being forced to conform to religious philosophies not of their choosing, I’m sure they’ll speak out against a monarch in Nigeria who converted to Christianity and is now jettisoning traditional practices beloved by the locals. Right? Any day now…
  • Sociologist Robert Bartholomew says there’s a “sudden upsurge” in cases of mass psychogenic illness, better known in the common parlance as “mass hysteria” Worse, Bartholomew says that it can now spread via social media, which is bad news for those trying to prevent another “Satanic Panic,” or plain-old witch-hunt for that matter. Quote: “In a paper titled “Mass Psychogenic Illness and the Social Network: is it changing the pattern of outbreaks?” Bartholomew writes, ‘Local priests, who were inevitably summoned to exorcise the ‘demons’, faced a daunting task given the widespread belief in witchcraft, but they were fortunate in one regard: they did not have to contend with mobile phones, Twitter and Facebook.’ However, the old and the new are more intertwined than one might expect. Two separate strangers messaged Thera through Facebook saying she needed an exorcism.”
  • Greek Jews live in fear of the Golden Dawn, an extremist political party that’s been on the rise in the wake of austerity and fiscal crisis. Their words and actions are getting increasingly reminiscent of another European political party that arose during a time of fiscal crisis.  Quote: “In Athens on July 24, another song was heard — a Greek version of a Horst Wessel song, a Nazi anthem. The Golden Dawn Party blasted it outside its headquarters while handing out free food to “Greeks only.” Golden Dawn says it wants to “clean” Greece of foreigners. Its black-shirted supporters attack poor South Asian and African migrants, claiming they’re all in Greece illegally. The violence scares Orietta Treveza, a Greek-Jewish educator who has three young daughters. ‘It’s very scary because we think that we are next,’ she says. ‘It’s not going to end with the immigrants.'” For those wondering, the party did/does embrace nationalistic pseudo-pagan trappings, but has also realized the populist potential of catering to Greek Orthodoxy. Like most fascists, belief and tradition are simply avenues to power.
  • Satanic Panic bottom-feeder Bob Larson and his troupe of teenage exorcists have hit London, and the results are pretty much exactly what you’d expect. Quote: “Savannah seriously weighed in on why London is full of dark forces, explaining, ‘I think it’s been centuries in the making, but I believe it all kind of came to a pinnacle, a peak, with the Harry Potter books that have come out, and the Harry Potter rage that swept across England.’ Her sister Tess agreed, commenting, ‘The spells and things that you’re reading in the Harry Potter books? Those aren’t just something that are made up– those are actual spells. Those are things that came from witchcraft books.'” There’s the fruit of reality television for you, anything so long as it draws attention. Oh, and there’s going to be new Harry Potter soon, so I guess Satan wins again?
  • A United Nations housing expert has criticized a new “bedroom tax” in the UK, so naturally the Daily Fail accuses her of being a Marxist Witch. Quote: “Her lengthy CV lists countless qualifications, civic achievements, books and publications – but Raquel Rolnik makes no mention of dabbling in witchcraft. Yet the architect and urban planner appears to be an avid follower of Candomble, an African-Brazilian religion that originated during the slave trade. The academic, brought up a Marxist, actually offered an animal sacrifice to Karl Marx…” This is yet another reason why Pagans should not support or link to this tabloid.
An image from the "Abused Goddesses" campaign against domestic violence.

An image from the “Abused Goddesses” campaign against domestic violence.

  • A lot of attention has been paid recently to the “Abused Goddesses” awareness campaign against domestic violence, which features representations of Hindu goddesses that carry bruises and cuts from beatings. However, reactions from Hindus have been somewhat mixed. Praneta Jha of the Hindustan Times says that “trapping women into images of a supposed ideal is one of the oldest strategies of patriarchy – and if we do not fit the image, it is deemed alright to ‘punish’ and violate us.” Sayantani DasGupta at The Feminist Wire notes that “these images of Hindu goddesses looking sorrowful and downtrodden undermine culturally located sources of female power – however ‘contradictory’.” Lakshmi Chaudhry calls it a “giant step backward for womankind,” and USF professor Vamsee Juluri adds that “there has been such a great deal of misrepresentation, if not outright malicious propaganda, about Hinduism, that the campaign already seems to many Hindus to be a perpetuation of that, rather than a sincere attempt to address the real problem of domestic violence.” Finally, Suhag A. Shukla says that “what will be the ultimate test of the success of this campaign, however, is if it is able to stop the first of many abusers from letting his raised hand meet its intended target.”
  • Does philosophy have a problem with women? Katy Waldman at Slate.com ponders: “Taken one by one, the various explanations for philosophy’s woman problem are like Zeno’s arrow, inching ever closer to a target they can’t quite hit.”
  • In Israel, the tradition of participating in the kaparot ritual using a live chicken has caused debate after MK Rabbi Dov Lipman of Yesh Atid called the practice “deplorable” and “pagan.” Quote: “The ritual involves circling a live chicken over one’s head three times and symbolically transferring one’s sins to the animal. The chicken is then slaughtered and eaten. Many have the practice of donating the chicken’s meat to the poor [...] Lipman urged Jews to perform the kaparot ritual with money or with flowers instead, as many currently do.”
  • Mitch Horowitz writes about how the occult brought cremation to America. Quote: “Cremation was introduced to America in the 1870s by a retired Civil War colonel, Henry Steel Olcott. As a Union Army staff colonel and military investigator, Olcott had amassed a distinguished record, which included routing out fraud among defense contractors and making some of the first arrests in the Lincoln assassination. In his post-military life as a lawyer and journalist, Olcott developed a deep interest in the esoteric and paranormal — which drove his fascination with the then-exotic rite of burning the dead.”
  • Definition of a slow news day: these leaves and overgrowth on power lines look somewhat like a witch! Wow! Really? Let’s get that spread around as quickly as possible.

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

September 27th through the 29th in Salem, Massachusetts will see the debut of “OCCULT,” a “weekend long Esoteric Salon honoring, exploring and celebrating the intertwining vines which feed both Magick and Creative Art.” Co-produced by Aepril Schaile and Sarah “Jezebel” Wood the event promises to “recognize that, especially together, both Magick and Art are greater than the sum of their parts, and each in dwells the other; they are rooted together.” In anticipation of OCCULT’s launch next month, I conducted a short interview with co-producer Aepril Schaile to talk about the event, why this is the right time for it, and supporting the arts within a Pagan context.

Aepril Schaile. Photo by Cheryl Fair.

Aepril Schaile. Photo by Cheryl Fair.

OCCULT is called an “Esoteric Salon,” merging artistic and metaphysical pathways through performance, workshops, and talks. What inspired you to help make this event happen? Why is now the right time?

Sarah Jezebel Wood and I began talking about this vision last year. We are both Witches, and Thelemites, and practicing Artists. Sarah is an accomplished bellydancer and teacher, and she is devoted to nurturing the work of artists in her communities. Sarah worked with Alex and Alison Grey at CoSM for several years, and so this idea of Art and Magick being one unit is not a new one for her. The timing was an intuitive thing—we felt that the fact that the vision was forming for us both with such excitement in that very moment meant that its time had come–synchronicity! We also recognize a movement into a New Aeon, and with it comes new ways of doing things. At the time of the Parisian Salons of the turn of the last century, there was also a renaissance in occult and Magickal consciousness in connection to Art. We have the romantic notion that the time is now for this mixing of art, magick, thought, creativity, personality, passion, vision, and spirit to take place.

You are an artist who has worked in several mediums, most notably dance and music, do you think the Pagan community engages with the arts in a constructive way? Are we paying enough attention to the importance of art within our traditions, are we supporting our artists? If not, is OCCULT a step towards addressing that issue?

I personally feel that my work has been recognized and supported in wonderful ways by the Pagan and Witchcraft communities. In particular my work in dance, which probably most widely known, but music, too; I receive mail by email and even paper letter (fun!) with heartfelt and thoughtful words, and it is incredible to me what power art has to animate and inspire the spirit and imagination. I also tend to bring the Witches and Thelemites out of the woodwork wherever I travel for performance–they make themselves known in my workshops and after shows, as they come out to see me, and this is amazing to me! The Thelemic community has been great in supporting this work; OCCULT has many Thelemic presenters and artists on board for our debut year, and the full support of our local body, Knights Templar Oasis. That said, I am greedy; I’d like more overall engagement. Our Artists are our Shamans; they are our Seers and Healers and Guides. OCCULT is an effort to make this connection more conscious and enlivened. I’d like to see more Pagans, Witches and Occult practitioners support the arts by coming out to shows, explicitly recognizing each other’s work, and continue developing a more sophisticated sense of what art is and why it matters. OCCULT is, to us, a step in that direction.

occultYou live and work in Salem, and that’s where OCCULT is being held. Is there something special about Salem that makes an event like this possible?

We are here doing this work on the shoulders of those who came before us. As all things move in cycles, we feel that the time is correct for the coming together of new ideas and approaches. We feel that Salem is indeed an epicenter, and that is undergoing a renaissance of ideas and vision. Many of the old Witch wars have run their course, and there is a thirst for more visible and inclusive happenings that go beyond Witch-Disney type money making tourist hype. We have perceived that there is a new generation that seeks to engage with the magickal arts in a more sophisticated and integrated way. The greater Salem area is full of artists, and many of the Pagans, Witches, occult practitioners, Thelemites and Ceremonial Magicians we have in our circles are also creative artists. We are building on some of the occult themed art shows and events that have already happened in Salem, and expanding upon those ideas and happenings.

OCCULT’s vision statement seems to call for a return to meaning in art, a process of re-enchantment that rejects mere commercialism as the end-all, be-all of making art. That art needs magick just as much as magick needs art. How should the Pagan community start living this ethos? How should the world of fine art?

I hold a Master’s of Fine Art, so I am acquainted with the art world from both an academic and a practicing artist’s viewpoint. I felt alienated early on by the emphasis that I perceived on materials and form, as opposed to content and meaning. I was also, quite naively, stunned by some of the divorcing of spirit from the artistic process. I had automatically perceived art as being inherently spiritual, and magickal. I found that what I recognized as ancient mythological and archetypal patterns would often be dismissed as “cliché”. Would the ancient Greeks at Eleusis have said, “Let’s not do this ritual theatre thing anymore…its been done to death already…so…cliché?” Of course not! But there is a place for keeping art innovated and contemporary, and to keep it growing while honoring these ancient patterns. Many of the artists that Sarah and I chose for OCCULT create work which has this quality: it is informed by contemporary fine art, but it honors and expresses beyond that. Some of the work is deeply self-exploratory and shamanic, some is talismanic, some is ritualistic, some is qabalistic, some surrealistic, etc.

Assuming OCCULT’s success, what’s next? Will this be the first of many salons? Will you take it outside of Salem? Can OCCULT become a new model for Pagan and esoteric engagement with the arts?

Thank you for assuming our success! Wonderful! Yes, Sarah and I plan is to make this a yearly event. We hope to stay in Salem; one of the great challenges that we have had has been space, as it is as a premium in Salem! We have had great experience with the First Universalist Society, both with their open minded and all inclusive spiritual vision, and they have just been super easy and supportive to work with. It turns out that their event coordinator, Alex Coco, is also a Pagan, and along with his wife Nicke, runs Eastern MA Pagan Pride Day! So we lucked out! We’d like to keep it here in Salem, and continue to attract the caliber of teachers and artists that we have this year. We have been so very blessed thus far in manifesting this dream!

***

You can find out more about OCCULT at the event’s website.

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

Witchesmustdie001jpg-2568309_p9Last week, several Pagans became aware of a Facebook page entitled “Witches Must Die By Fire,” and a group called “Those Witches And Wizards Must Die By Fire By Force.”  While hate speech complaints seemed to initially work, the page is back up, and Facebook is sending back an automated message saying it doesn’t violate hate speech guidelines. A number of Pagan responses have emerged from the controversy as growing numbers of our interconnected community discover the page and group. These responses include a petition, a group on Facebook dedicated to removing hate pages and groups, a call to involve Interpol, and an overview of the issue from South African Pagan Damon Leff, who notes that rhetoric about burning witches shouldn’t be taken lightly.  Quote: Throughout Africa women, men and children frequently become targets for witch-hunters. Incitement to burn Witches anywhere in Africa must be taken deadly seriously and response to such credible threats of violence against Witches on Facebook aught to be immediate and decisive.” As an Atlantic Magazine article published yesterday about Saudi Arabia’s ongoing and deadly hunt for witches and sorcerers illustrates, the global problem of witch-hunts and witch-killings are not merely idle talk, and rhetoric underlying these actions should not be simply dismissed. The Wild Hunt is currently in contact with several Pagan organizations about further responses and constructive paths forward.

The Warrior's CallA call has gone out to Pagans in the United Kingdom to participate in a public ritual at Glastonbury Tor designed to “protect Albion from Fracking.” Quote: “Albion is in peril. Her sacred sites threatened like never before. Chalice Well and the Goddess Sulis (Bath’s geothermal springs) are in danger of becoming toxic. The Great Mother’s flesh is to be cracked open and drained dry, uncaring for consequence to bird and beast, land and life. All those of good intent are summoned hither – regardless of age or gender, color or Creed – to gather at noon on Saturday the 28th of September atop Glastonbury Tor. There, we are to engage in group magickal working for the betterment and protection of this sacred landscape.” One of the co-sponsors of the ritual is Wiccan Marina Pepper, a politician and environmental activist, who has made the issue of fracking a key concern. Pepper’s concern seems well founded, as Heritage Daily has also sounded the alarm over potential damage to the famous wells of Aquae Sulis by hydraulic fracturing. As I mentioned last week, prominent UK Pagans like Damh the Bard and Philip Carr-Gomm have already been protesting fracking operations, and it seems like concern over this issue is only intensifying as Britain’s natural landscape is threatened by this process.

Peter Dybing

Peter Dybing

This past week Pagan activist Peter Dybing, a logistics specialist who works in disaster management, has been in Idaho helping to fight the wildfires raging through Sun Valley, the biggest fire in 25 years. Wildfires are currently spreading throughout the Northwest region of the United States, which has been plagued by drought and dry weather. In a missive posted to his blog, Dybing noted how his Pagan faith, and his work fighting these fires intertwine. Quote: “Today I am back from a fire, in Boise, resting, planning and preparing to respond again. As I reflect on my actions it is clear that the most profound influence my beliefs have had on me are my instinctive actions in crisis. When direct decisions are necessary NOW, they are laced with compassion, internal tears for the destruction Gaia faces in this firestorm and the need to be of service. The most profound expression of my Pagan beliefs and practice shine through most brightly when I have little time for piety.” Our prayers go out to Dybing, and all the brave first responders fighting these fires. May the rains return soon.

In Other Pagan Community News:

  • Modern Witch Magazine is now accepting submission for its fifth volume, entitled “Veils and Visions.” Quote: “The theme is centered on working with the other side, ancestors, energy work, and psychic development.” Deadline is September 25th, you can find guidelines and more information, here.
  • Water, the quarterly newsletter of the Pagan Educational Network, has just released its Lughnasadh edition. The publication is for members only, but you can get a membership subscription on a sliding scale.
  • September 27th through the 29th in Salem, Massachusetts will see the debut of “OCCULT,”“weekend long Esoteric Salon honoring, exploring and celebrating the intertwining vines which feed both Magick and Creative Art.” Co-produced by Aepril Schaile and Sarah “Jezebel” Wood the event promises to “recognize that, especially together, both Magick and Art are greater than the sum of their parts, and each in dwells the other; they are rooted together…To raise consciousness, challenging false perceptions of separation between these so-imagined opposed sorceries. With OCCULT, we seek to challenge old beliefs through the juxtaposition of beauty and magick, of art and ritual, blending the ingredients to make an event of highest harmony, a conjunctio of non-opposites.” You can see a lineup of OCCULT workshops and events, here. Artist line-up, here. Presenter bios, here. There will also be a masque.
  • This Saturday, August 24th, Friends of the Gualala River are starting a public action campaign to convince a winery to spare 154 acres of Gualala River’s redwood forest in California. Pagan author and activist Starhawk will be on hand to do a ritual that will (hopefully) turn “wine back into water.” Quote: “I’ve been working with Friends of the Gualala River and representatives from the Kashaya Pomo to help build a campaign to save an important Kashaya heritage site from being clearcut for vineyards.  Artesa, a Spanish company and the third largest wine corporation in the world, is planning this conversion.  It’s the last redwood-to-vineyard conversion planned in California, after the defeat of the huge Preservation Ranch proposal, which thankfully was defeated.”
  • Medusa Coils reports that the Lammas issue of Seasonal Salon, the online publication of the Re-formed Congregation of the Goddess International, has been released.
  • On September 22nd, the Stella Natura festival, held in Sierra Nevada’s Tahoe National Forest Desolation Wilderness will begin, and will include the Norwegian experimental runic band Wardruna in an exclusive American performance. Meanwhile, Circle Ansuz, a Heathen Anarchist collective, has begun a series of posts digging into the beliefs and past of influential Heathen Stephen McNallen, whose Asatru Folk Assembly is acting as co-sponsor for Stella Natura. I will be following this story in the coming weeks, and will update you on any responses or new information.
  • As I noted previously, the Gerald Gardner documentary “Britain’s Wicca Man,” renamed “A Very British Witchcraft,” was finally aired in the UK after being shown in a truncated version in Australia. You can see the 46-minute version of the documentary on Youtube, here (for as long as it lasts). Enjoy!

That’s all I have for now, have a great day!

Yesterday I highlighted a scathing review at Salon.com of new horror-thriller “The Conjuring.” Critic Andrew O’Hehir found the Salem witch-trials subplot to be tasteless revisionism, despite admiring the film’s creepy construction.

The-Conjuring

“Here’s the real ‘true story’ behind “The Conjuring”: Any time people get worked up about a menace they believe in but can’t actually see – demons, Commies, jihadis, hordes of hoodie-wearing thugs — they’re likely to take it out on the weakest and most vulnerable people in society [....] along with the overall tone of hard-right family-values messaging, “The Conjuring” wants to walk back one of America’s earliest historical crimes, the Salem witch trials of 1692, and make it look like there must have been something to it after all. Those terrified colonial women, brainwashed, persecuted and murdered by the religious authorities of their day – see, they actually were witches, who slaughtered children and pledged their love to Satan and everything! That’s not poetic license. It’s reprehensible and inexcusable bulls***.”

It’s just a dumb subplot in a scary film, right? Historically shoddy movies are far from a new invention, so why bother even critiquing it? But the catch, the problem, centers on the hook of this being a “true” story, and the media subtext that is gently emerging concerning “witches” and “dark” powers. For example, The Blaze interviews Andrea Perron, one of the daughters who lived in the house when Ed and Lorraine Warren came to bust some ghosts back in the 1970s, and she says the scariest part was left out of the film.

“I’m really glad that they didn’t include all of the stories, because I think that people would find it unbelievable [...] One of them is the night that my mother laid beside my father in bed and all the spirits gathered as a coven of witches. They had burning torches.” 

A coven of demonic ghost witches? You’re right, it does seem somewhat unbelievable. However, this tidbit was enough to get fringe Christian froth-er Bryan Fischer to share a little story about witches on his radio program.

“Covens, and there are covens, these are clusters of witches that meet, they’ll start meeting at midnight, they’ll break up at 2-o-clock, 3-o-clock in the morning, and they will send demonic spirits out on assignments against their chosen targets. One night, 2-o-clock in the morning, I’m awakened by something grabbing my ankle. It never happened to me before, never happened to me since, but something grabbed my ankle and was trying to pull me out of the bed. I realized immediately what it was, I knew I needed to say the name Jesus, I tried, his name got stuck in my throat! They tried to keep me from saying the name Jesus, when I was finally able to say the name of Jesus it broke, went away, and it was lifted.”

Fischer reinforces this idea as not only true, but something that happens today with living witches. As for the prime sources of this true story, Ed and Lorraine Warren, they have a, shall we say, complex relationship with the notion of witchcraft. Here’s a quote from Lorraine Warren in the book “The Demonologist: The Extraordinary Career of Ed and Lorraine Warren.”

“Wicca – or witchcraft – is 4,000 years old, often called the ‘Old Religion’ because it predates both Judaism and Christianity. People who practice Wicca are known as white witches, and worship Mother Earth. They manipulate natural forces for positive results – healing, good luck, lasting love, and bountiful harvests. After that, however, you digress into gray witchcraft, black witchcraft, and Satanism. This is where problems develop because witchcraft goes both ways and can be used to bring about positive or negative ends.”

After that brief disclaimer-of-sorts about “white” Witchcraft, the Warrens proceed to expound at length about the dangers of witchcraft, and how it opens you to Satanic possession.

“Nowadays, lone individuals performing rites gleaned form a drugstore paperback may not be prepared for the ghastly reality often bound, by what Ed calls cosmic law, to confront them.”

So we’re back to the idea of witchcraft as doorway to Satanic/demonic powers. That positive “white” Witchcraft is simply the bright side to a two-faced coin. A spectrum from good-to-evil that we’re tied to, no matter our own theologies or beliefs.

The promotional hype for this film has been built around Lorraine Warren’s input, and this story being true. Outreach to Christian media has been ongoing and thorough, with Warren’s demure gloves being taken off somewhat for this niche audience.

If I could only explain to people how not to get involved in certain things where the occult is concerned. I [wish] I could explain that to them [...] the only way to protect yourself is through your faith. … If I could only get over that hill for people to understand that if they had faith and they witness all of these [demonic encounters] that they could call on God and ask for his protection. That’s really my goal.”

As for the filmmakers, Chad and Carey Hayes, they are fine invoking spiritual warfare rhetoric to sell tickets.

“The Hayes brothers describe themselves as “Christians” without wanting to go into further labels or detail, and they’re convinced of the reality of demonic forces and spiritual warfare. ‘For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms,’ Chad Hayes said, easily quoting from the New Testament Book of Ephesians. [...]  ‘We’re 100 percent aware of the reality that there is darkness and there is light,’ Carey Hayes said. ‘We’ve seen it. We’ve witnessed it.’ ‘We’ve seen things,’ Chad chimed in, ‘that I wish we never saw.'”

The truth is that the film, in constructing its (by all accounts compelling) ghost story, tapped into source material that has deeply problematic attitudes about the idea of witchcraft. Attitudes that fuel a specific Christian view of spiritual reality, and casts the occult as part of a dualistic sinister world that can only lead to horror if one “dabbles” for too long. Witch-hunting revisionism, mixed with Christian spiritual warfare, leads to nowhere good if left unexamined. I hope that with this new influx of attention, more people take a critical eye at the Warrens’ work, and that the memes of destructive witchcraft, of non-Christian spiritual forces being demonic, are deflated in the process.

A scary film, in isolation, is nothing to worry about. A scary film that taps into deep wells of fear and misinformation to sell tickets? As Christian Day says, “this film has the potential to have a real legacy,” but will it be a legacy we don’t wish to see propagated?

If you are a Pagan or occult practitioner of a certain age, the word “Vertigo” brings up certain associations. A speciality line of comic books launched by DC Comics in 1993, Vertigo comics focused heavily on mythic, occult, psychedelic, and magical themes, introducing American audiences to rising talents like Neil Gaiman, Grant Morrison, and Dave McKean. Inspired by the earlier 1980s work of writers like Alan Moore and Jamie Delano, Vertigo created a new niche of “adult” comics that drew many people, myself included, back to reading comic books. I distinctly remember happening upon a write-up of Neil Gaiman’s “The Sandman” in The Monthly Aspectarian of all places, which led me back to a comic book store for the first time in years. For me, and for many of my peers, Vertigo gave a needed dose of youth, experimentation, and anarchic cool to a Pagan/magical subculture that was still trying to adjust to a sudden boom in popularity. A lot of attention is paid The Craft and Charmed as things that brought young people to Paganism in the 1990s, but for a certain segment of Generation X, Vertigo was the pop-culture doorway of choice (they even released a tarot deck).

vertigo_logo

Now, 20 years later, and after many were questioning if the line’s time was over, DC Comics has announced six new Vertigo titles debuting this Fall, headlined by a new Neil Gaiman-penned Sandman story.

“Superheroes are the lifeblood of the comic book industry and have proved to be a big draw at the box office. But Vertigo, whose slate includes fantasy, horror and speculative fiction outside of the publisher’s mainstream lineup, has had difficulty building an audience and developing new properties. DC is hoping to change Vertigo’s fortune this fall with six new series premiering from October to December. The most anticipated project, “The Sandman: Overture,” a mini-series by Neil Gaiman, will begin on Oct. 30.”

witchinghour_NYTMost importantly for readers here, is that the bulk of the six new titles have mythic, Pagan, and occult themes. Most notably: “Hinterkind,” “Coffin Hill,” and the anthology one-shot “The Witching Hour.”

  • HINTERKIND – Decades after “The Blight” all but wiped out the human race, Mother Nature is taking back what’s hers and she’s not alone … all the creatures of myth and legend have returned and they’re not happy. After her grandfather disappears, Prosper Monday must leave the security and seclusion of her Central Park village to venture into the wilds to find him, unaware of how much the world has changed. An epic fantasy adventure set in a post-apocalyptic world, HINTERKIND is written by Ian Edginton and illustrated by Francesco Trifogli, and debuts this October.
  • COFFIN HILL – When she was 15, Eve Coffin summoned a darkness that had been buried since the Salem Witch Trials. Now Eve’s back to harness the evil that destroyed her friends and is slowly taking over the sleepy town of Coffin Hill. This is a series full of magic, madness and murder via a twisted family of New Englanders. Arriving in stores this October, COFFIN HILL combines the talents of artist Inaki Miranda (FAIREST: THE HIDDEN KINGDOM) with writer Caitlin Kittredge, a young, dark fantasy author whose writing includes the Nocturne City, the Black London, and the Iron Codex series of novels – which include the recently published titles Dark Days and The Mirrored Shard.
  • THE WITCHING HOUR – Just in time for Halloween, this anthology-style one-shot collects short stories exploring witchcraft written and drawn by some of the most talented veterans and newcomers in the business – including Kelly Sue DeConnick, Cliff Chiang, Lauren Beukes, Emily Carroll, Matthew Sturges, Shawn McManus, Tula Lotay and many more.
Sandman art by JH Williams III

Sandman art by JH Williams III

However, what will most likely draw most of us back to the shops (or the comiXology app I suppose) will be “The Sandman: Overture,” written by the now very famous Neil Gaiman, and drawn by the hugely talented J.H. Williams III, who created the amazing art for Alan Moore’s “Promethea.”

“The most peculiar thing for me about returning to ‘Sandman’ is how familiar it all feels,” Mr. Gaiman said. What is new, however, is the level of attention. “When I was writing ‘Sandman’ from 1987 to 1996, I never had the feeling at any point that approximately 50 million people were looking over my shoulder scrutinizing ever word.” (Mr. Gaiman has about two million followers on Twitter.)

For the six-issue “The Sandman: Overture,” Mr. Gaiman has been paired with J.H. Williams III, an illustrator known for his moody imagery and innovative page layouts. “They are the most beautiful pages I have ever seen in periodical comics,” Mr. Gaiman said. “I ask him to do the impossible, and he gives me back more than I asked for.”

This big new push for Vertigo comes at a time when comic book super-heroes are seen by many as blockbuster movie (and television) properties, and the innovation, strangeness, darkness, and fantasy tropes of Vertigo has been pushed to the margins. Often finding homes at smaller publishers who specialize in giving creators more control and ownership (Brian K. Vaughan’s excellent “Saga” being one notable example). However, perhaps with the new rise of adult-oriented fantasy breaking big with HBO cable television shows like “Game of Thrones,” “True Blood,” and the forthcoming Neil Gaiman-created “American Gods” series, DC Comics realizes that developing and nurturing dark, strange, and mythic fantasy might be good for their bottom line after all.

With this return of fantasy, of mythic beings and occult themes, of The Sandman himself, will it also oversee an influx of new fans? Or is this simply DC catering to a maturing fan-base? Whatever the impetus, I look forward to this new wave of Vertigo comics, and hope they can live up to that line’s past great heights.

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

Fox News contributor Liz Trotta: "such disregard is deeply rooted in the extraordinary creeping paganism."

Fox News contributor Liz Trotta joins the paganism-as-slur chorus: “such disregard is deeply rooted in the extraordinary creeping paganism.”

  • I guess I should take this as confirmation that I was on the right track with my recent article on the world “paganism” being increasingly used as a slur. Political snark-blog Wonkette notices all the “pagan” talk too, most recently evidenced by Fox News Analyst Liz Trotta. Quote: “The only place where “paganism” seems to be making real gains, of course, is in wingnut rhetoric. In the good old days, it was “secular humanism” that was supposed to be taking over, but in recent years, these guys seem to be warning more and more about “paganism” — by which they seem to mean almost anything they have a faith-based excuse for disliking [...] Fundies have always worried about anything they think might be occult or witchcraft — consider the freakouts over Harry Potter — but now the fear of a pagan planet seems to be increasingly seeping into garden-variety wingnut discourse like Trotta’s [...]  It’s hard to get a sense of just how widespread this nutty “the pagans are coming” meme is, but it’s definitely out there.” The question for us capital-P Pagans is: how do we respond to this growing trend?
  • So, what happens when Christianity religiously dominates a state in Hindu-dominated India? Well, apparently you get Satanists. Quote: “Christian groups in India’s northeastern state of Nagaland are working to quell the rapid growth of Satanism after reports that thousands of teenagers from churches had taken up devil worship in recent months. The Vatican’s Fides news agency recently reported that more than 3,000 young “worshipers of Satan” have been identified in Nagaland’s capital of Kohima alone.” If you give people two choices, and only two choices, God or Satan, it seems inevitable that those unhappy with the Christian God will turn to his opponent. This is what happens when religious ecosystems are critically disrupted. 
  • Is the secular West heading into “a galloping spiritual pluralism?”Columnist David Brooks seems to endorse that future, one paraphrased from Charles Taylor, author of “A Secular Age.” Quote: “Orthodox believers now live with a different tension: how to combine the masterpieces of humanism with the central mysteries of their own faiths. This pluralism can produce fragmentations and shallow options, and Taylor can eviscerate them, but, over all, this secular age beats the conformity and stultification of the age of fundamentalism, and it allows for magnificent spiritual achievement.” Would modern Paganism be one of those achievements? 
  • The Fast Co.Design blog does a feature on the approval of the Thor’s Hammer for Veteran’s grave stones and markers. Quote: “To most of us, Mjölnir might bring to mind Jack Kirby’s trippy Marvel Comics Asgard, a rainbow-striped city of no fixed point in time. Or it might make us think of an armored Chris Hemsworth bellowing as he smashes his hammer down on Captain America’s raised shield. But it’s also a symbol that represents virtues so profoundly felt that two men lived and laid down their lives for it in service of their country. Great symbols resonate deeply within all of us, but each to our own unique frequency. That’s what makes them more powerful than even Mjölnir.” Yes, I’m quoted in the article. There are some things I personally would have changed, and I’m sure a Heathen representative from an organization like The Troth could have done a better job, but I think the piece overall is positive and sympathetic.
  • The Colorado Independent has an in-depth piece up about the murder of Tom Clements, head of the Colorado Department of Corrections, by former inmate Evan Ebel, and how the policy of long-term solitary confinement without re-integration may have damaged Ebel’s mental stability beyond repair. Quote: “’Forty-seven percent of these guys are walking right out of ad-seg into our communities,’ Clements told me in 2011. ‘Forty-seven percent. That’s the number that keeps me awake at night.’” I mentioned this case back in May due to revelations that Ebel had listed himself as an adherent to the Asatru faith. 
Graphic via The Globe and Mail.

Graphic via The Globe and Mail.

  • The Pew Forum analyzes Canada’s changing religious landscape, noting the growing of “other” religions and those who claim no religious identity at all. Quote: “The number of Canadians who belong to other religions – including Islam, Hinduism, Sikhism, Buddhism, Judaism and Eastern Orthodox Christianity – is growing. Collectively, these smaller religious groups account for more than one-in-ten Canadians (11%) as of 2011, up from not quite one-in-twenty (4%) in 1981. In addition, the number of Canadians who do not identify with any religion has been rising rapidly in recent decades, going from 4% in 1971 to nearly a quarter (24%) in 2011.” You can read my article on Canada’s census data, here
  • The Lancashire Constabulary has apologized after The Police Pagan Association acted on several complaints regarding allegations that Paganism might somehow be involved in a rash of “horse slashings” in the area. Quote: “We are aware that comments made to the Lancashire Evening Post recently suggesting that Pagans may be linked to attacks on horses has caused some offence. We would like to take this opportunity to apologise to anyone who has been offended; this was certainly not our intention . The comments made are not a reflection of the views of Lancashire Constabulary as a whole. Lancashire Constabulary encourages an open and inclusive culture and celebrates the diversity of our workforce and communities.”This is not the first time that allegations like this have surfaced, and so far no mysterious cult or occult practitioner has been caught bothering or harming horses. It seems to come down to sensationalism and superstition. 
  • There are lots of reasons to not like the new “The Lone Ranger” film, but Tonto not being a Christian certainly shouldn’t be one of them. Right? Quote: “The new “Lone Ranger” film has been a critical and box office disappointment, but the fact that the Indian character “Tonto” is not a Christian has upset some Christian conservatives.” Also problematic: evil businessmen and daring to mention that our country slaughtered Native Americans. As I said, this is film is problematic for all sorts of reasons, but daring to show non-Christian faiths as heroic or positive shouldn’t be one of them. 
  • A challenge to Selma, California’s fortune telling ordinances was dismissed on ripeness grounds because the plaintiff never bothering trying to go through the process of getting a license. Quote: “In Davis v. City of Selma, (ED CA, July 2, 2013), a California federal district court dismissed on ripeness grounds various challenges to the city of Selma, California’s ordinance which requires “Fortune Tellers” to obtain a license in order to provide services within the city.  Plaintiff, a spiritual counselor, initially sought a business license under the Selma Municipal Code (“S.M.C.”), but never completed the application process because it was too restrictive.  Instead she sued claiming violations of her rights under the 1st and 14th Amendments and RLUIPA.” In legal matters, process is important, and if you don’t follow that process, your case can fall apart overnight. 
  • Suhag A. Shukla of the Hindu American Foundation analyzes the recent high-profile decision regarding yoga being taught at a public school, and whether that violated the separation of church and state. Shukla notes that what was being taught had all Hindu elements removed, and truly was free from religion. Quote: “While I haven’t read Judge Meyer’s ruling yet, media accounts indicate that our position is in consonance with his. Yoga is rooted in Hindu tradition, he reportedly said, but the “yoga” taught in Encinitas was stripped bare of all cultural references and even the Sanskrit names for poses, rendering it non-religious. I would go further to say that such asana based courses should not be called yoga. They are immensely helpful, and schools should embrace them, but yoga means so much more.”HAF has been on a campaign to “Take Yoga Back” and remind people that the practice did spring from Hindu religious culture.

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.