Archives For nones

The Pew Forum has released a report on the size and distribution of the world’s religions, based on data collected in 2010, and according to their findings the religiously unaffiliated are the third largest group behind Christians and Muslims.

01 groups

“The “unaffiliated” category covers all those who profess no religion, from atheists and agnostics to people with spiritual beliefs but no link to any established faith. ”Many of the religiously unaffiliated do hold religious or spiritual beliefs,” the study stressed. [...] Among the 1.1 billion unaffiliated people around the world, over 700 million, or 62 percent of them, live in China alone, where they make up 52.2 percent of the Chinese population. Japan comes next with the second largest unaffiliated population in the world with 72 million, or 57 percent of the national population. After that comes the United States, 51 million people — 16.4 percent of all Americans — said they have no link to an established faith.”

This analysis comes in the wake of another Pew study that showed the ranks of the religiously unaffiliated, “nones,” on the rise in America,  and making a definite impact on 2012 presidential elections here. Likewise, recently released 2011 census data from the UK shows nones making up 25% of that nation. Meanwhile, Hindus make up 15% of the global population, indigenous and folk religions are at around 6% with 405 million people, and “other” religions (our favorite category here at The Wild Hunt), which includes modern Pagan faiths, and makes up around 58 million (0.8%) of the world’s religious adherents.

16 other map

The largest religious category in the world, Christianity, while still dominant at over 2 billion, has seen a shift towards becoming a truly global faith where “no single continent or region can indisputably claim to be the center of global Christianity.” In addition, Pew noted in a separate look at global Christianity that Europe was rapidly becoming post-Christian in character.

“In 1910, about two-thirds of the world’s Christians lived in Europe, where the bulk of Christians had been for a millennium, according to historical estimates by the Center for the Study of Global Christianity. Today, only about a quarter of all Christians live in Europe (26%). A plurality – more than a third – now are in the Americas (37%). About one in every four Christians lives in sub-Saharan Africa (24%), and about one-in-eight is found in Asia and the Pacific (13%).”

So what’s the take-home of all this data? Well, for one, it’s obvious that news and policy centered on a Christian frame of reference is a distorted lens when you account for the fact that they only account for 31.5% of our planet’s religious adherents. More than 45% of this world view things outside of those confines, yet “religion news” in the West essentially acts as a play-by-play of internal Christian squabbles and their influence on politics. Hinduism, Buddhism, indigenous traditions, “other” religions and the unaffiliated have been treated as a side-note at best, and almost completely shut out of moral conversations that affect non-Christians. This situation, particularly in news dealing with Europe, Asia, and increasingly, the United States, is becoming untenable.

Secondly, it’s important to keep in mind the essential “pagan-ness” of our world today, despite the best efforts of Christianity and Islam to replace all beliefs with their forms of exclusive monotheism. Polytheism, pantheism, henotheism, post-theism, and other theological variants outside the Abrahamic conceptions of divinity continue to thrive and make an impact on our world. The growth of the “nones” provides the Hindus, Buddhists, folk-religionists, and “other” faiths a chance to change the narrative of belief in this world, that Christian and Muslim one-size-fits-all salvation are not guaranteed eternal dominance, and that we can find pluralistic alternatives to the status quo.

The religiously unaffiliated, the “nones,” aren’t exclusively atheistic or agnostic, many of them hold to religious and spiritual conceptions, often quite Christian in conception, but their collective reluctance to be put into a box, and their unprecedented growth, could change everything. Most importantly it could change the perception that we live in a Christian, or Muslim, world. It could give journalists covering religion a new remit to start covering stories outside the Abrahamic paradigm, and it could give increased impetus for politicians across the political spectrum to embrace a real pluralism in their policy and rhetoric.

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

  • Jeet-Kei Leung, a researcher into ”transformational festival culture,” heads up a new web documentary series entitled “The Bloom” about these events. The first episode is due in February, but you can watch this 9-minute preview video now, featuring some familiar faces (and places) and plenty of Pagan-friendly themes. Quote: “Amidst the global crisis of a dysfunctional old paradigm, a new renaissance of human culture is underway [...] THE BLOOM tells the vibrant, compelling and colorful story of a cultural renaissance in progress with the artistic sensibility and inspired creativity from which the culture has been birthed.”
  • Art dealer and museum curator Carine Fabius writes about Baron Samedi, Haiti’s Lord of Death and Sexuality, and why the Haitian people love him. Quote: “I also reminded people that the Baron isn’t just the Spirit of Death. As many of the numerous works featuring larger-than-life phalli imply, he is also the Spirit of Sexuality, the extension of which is life. The Baron is death in charge of life; he is a guide and source of comfort during difficult times, and the one who takes life away. He may be unpredictable but he is God’s ultimate helper.”
  • Yesterday was a unique calendrical event: 12-12-12, which of course means that someone had to do something stupid, like carve a pentagram into his 6-year-old-son’s back. Quote: “According to CBS DFW, Brent Troy Bartel of Richland Hills, Texas, told a 911 dispatcher early Wednesday that he had carved the religious symbol — often used as a symbol of faith by Neopagans — on his 6-year-old child because ‘it’s a holy day.’” The star, or pentagram, is a symbol used by many faiths, philosophies, and traditions, and this has nothing to do with modern Paganism. Bartel is now in custody, the boy is in stable condition, and with his mother.
  • The Cornwall “Paganism Sex Case” (as dubbed by the BBC), which I’ve covered here previously, has now been turned over to a jury for a verdict. Quote: “Prosecutor Jason Beal said the duo had “used the cloak of paganism” to commit the offences. He said Mr Kemp had “put up a number of explanations” for him being linked with the case, but they were nothing more than “diversions” or “red herrings”.” During the course of the hearing, murdered occultist and parish councillor Peter Solheim was also accused of being part of their group (Solheim was murdered by a former lover).
  • The male lead in Bollywood film Ek Thi Daayan, Emraan Khan, is apparently talking to real-live Wiccans to better research for the supernatural witchcraft-themed film. Quote: “The actor didn’t know that many practitioners of the Wiccan craft reside in Mumbai, in fact, he didn’t even know that certain forms of witchcraft are practiced till today [...] the actor is making the rounds of the plush residences in Mumbai where Wiccans stay and practise their craft. Emraan visits them diligently, to find out more about their customs and philosophies. Friends of the actor say his research has made quite an impression on him.” So now you know where Wiccans live in India, the “plush residences” of Mumbai!
  • With a new film treatment of “On the Road” on its way, Scott Staton at the New Yorker considers Neal Cassady as a sort of American “muse and demigod,” a holy fool, “the consummate hipster-savant.” Quote: “He presented an extreme embodiment of American freedom to close friends who were determined to become writers, and in being thus grafted onto their work, he became an unlikely literary legend.”

  • Singer, songwriter, and visual artist Phildel sent me a link to her new video “Storm Song,” saying that it’s “a celebration of the natural world,” and that she has “always enjoyed a strong spiritual connection to nature.”I think many folks here will enjoy the song, and the imagery in the video. Her debut album “The Disappearance of the Girl” is set for release in January 2013.
  • “Hobbit” director Peter Jackson says that “West of Memphis,” the documentary on the West Memphis 3 that he produced with partner Fran Walsh, was one he “never intended to make,” but that “it turned out to be the most important one they’ve ever made.” Quote: “Their support turned into funding of scientific research and, when they felt they needed to present the evidence to the public, they eventually decided to make a documentary on their findings. They asked Amy Berg (“Deliver Us From Evil”) to direct.” For all of my coverage of the West Memphis 3, click here.
  • The Baltic Crusades were pretty terrible it turns out: “The Baltic Crusades left major ecological and cultural scars on medieval pagan villages, and new archaeological evidence shows the campaign caused deforestation, pushed species to extinction and may have even ended a pagan practice of eating dogs.” I guess it was good for the wild dogs, but still. Pretty bad.
  • More and more people are starting to notice that the “religiously unaffiliated” are becoming an important voting demographic. Quote: “The religiously unaffiliated voters are almost as strongly Democratic as white evangelicals are Republican, polls show. Their overwhelming support of Obama proved crucial in a number of swing states where the president lost both the Catholic and Protestant vote by single and low-double digits, but won the “nones” by capturing 70-plus percent of their votes.” Maybe it’s time to tone down the Christian culture war stuff?

That’s it for now! My best wishes to everyone heading to Between The Worlds! Feel free to discuss any of these links in the comments, some of them I may expand into longer posts as needed.

Yesterday I laid out the initial 2011 British Census religion numbers, which showed a big jump in Pagan numbers from 2001, which of course means that the British press wants to talk about the Jedi.

Jedi knight Obe Wan Kenob 007

“I was also very good in ‘Tinker Tailor Soldier Spy.’”

“The new figures reveal that the lightsabre-wielding disciples are only behind Christianity, Islam, Hinduism, Sikhism, Judaism and Buddhism in the popularity stakes, excluding non-religious people and people who did not answer. Following a nationwide campaign, Jedi made it onto the 2001 census, with 390,127 people identifying themselves a decade ago as followers of the fictional Star Wars creed. Although the number of Jedis has dropped by more than 50 per cent over the past 10 years, they are still the most selected “alternative” faith on the Census, and constitute 0.31% of all people’s stated religious affiliation in England and Wales.”

The Huffington Post’s UK branch also couldn’t resist leading with the Jedi.

“The Sith Lord has been hard at work in England and Wales since the rise of the Jedis in 2001, with the Jedi population declining by more than half in the last decade.”

Also a popular topic of conversation: Metal Hammer’s campaign to get people to list “Heavy Metal” as their religion, which over 6000 people did.

biff

“A further 65 people declared their religion as “heavy metal” – making Norwich the heavy metal religion hotspot of England and Wales.”

Metal Hammer would go on to brag that “it turns out that more people put Heavy Metal down as their religion of choice than Scientology, Druidism, Shamanism, and a shit-ton of others we haven’t heard of.” 

As much as I sympathize with newspaper editors who know that leading with “data on religion reveals Jedi Knights are in decline” is Google page-views gold I believe there’s some serious religion-beat malpractice going on here. While I have absolutely no doubt that there are sincere believers in a faith based around the Star Wars Jedi mythos, everyone also knows that this census phenomenon, like the Metal Hammer campaign, is something of a laugh for most, a fandom-generated prank on the governments who ask questions about religion on their census. So when a reporter says that Jedi “are still the largest “other religion” by far named by participants in the 2011 census” there needs to be a giant asterisk next to that statement. Otherwise, you are playing into the prank, and burying the actual “other religions” lede, which is that modern Pagan faiths have grown, and that they are, in fact (and still), the 7th largest faith grouping in the UK behind Sikhism, Judaism, and Buddhism, Christianity, Hinduism, and Islam.

Indeed, modern Paganism has not only held on to 7th place (if you disqualify Jediism), but has grown considerably in the official census count, and will no doubt gain in numbers when the results for Scotland and Northern Ireland are released. If you lump the Pagan faiths together, you’re around, or over, 80,000 adherents (depending on who you include or don’t include). This is significant because Pagan faiths in the UK are still waging battles for equal treatment, and organizations like the Pagan Federation are still working on getting charity status. If the headlines had all read: Paganism growing, remains 7th largest faith, it could have had a positive effect on our treatment. It could have given Pagan leaders in the UK a new moment to establish themselves as an integral part of British society.

As for the declining Jedi, it wasn’t the Sith, it was the atheists and humanists, who launched a campaign to increase the number of people who checked “no religion,” and it seems to have worked.

sctrfigure1 tcm77 290493

“The British Humanist Association spoke of a “significant cultural shift” in a society where “[r]eligious practice, identity, belonging and belief are all in decline… and non-religious identities are on the rise”. The number of people with no religion at all  in the UK has doubled since 2001.”

So here’s hoping for some better coverage of all the “other religions” in Britain in the weeks ahead, and maybe some better attention paid to the growth of Pagan faiths, and if these numbers are (still) only a fraction of our true presence in the UK.

When the religion data for the 2001 census of England and Wales was released, modern Pagans made news as their combined number (around 42,000) made them the seventh largest religious group in the UK. Since then, many, including historian Ronald Hutton, maintained that the number was potentially far larger than that.

Pagans at Stonehenge.

Pagans at Stonehenge.

“Ten years ago 42,000 people declared themselves as Pagans – the seventh highest number for any UK religion – but some experts believe the true figure was nearer 250,000 – and is significantly higher now.”

So, Pagans in Britain launched the “Pagan-Dash” campaign to help unify the count in 2011, and encourage more Pagans to participate truthfully in the religion question. Now, initial 2011 religion figures for England and Wales have been released, and while the numbers haven’t exploded into the hundreds of thousands, adherents to some form of modern Paganism has nearly doubled in the last ten years. Depending on how forgiving you want to be as to which groups are “Pagan” in some form, they now number over 80,000. In addition, the base number of people identifying as “Pagan” shot up to nearly 60,000.

Here are the relevant raw numbers for England and Wales:

Animism: 541
Druid: 4,189
Heathen: 1,958
Occult: 502
Pagan: 56,620
Pantheism: 2,216
Reconstructionist: 251
Shamanism: 650
Thelemite: 184
Wicca:11,766
Witchcraft: 1,276

Bringing to just over 80,000 (or so) Pagans. That number doesn’t count how many Pagans there might be lurking within the category of “Mixed Religon” (23,566), “Own Belief System” (1,949), or “Spiritual” (13,832). Other figures of note in the “Other Religion” category include Vodoun at 208, Traditional African Religion at 588 (both numbers that I think are too low), and New Age at 698 adherents.

These figures point to some success for the Pagan Dash campaign, though they were not the far larger estimates many were hoping for. Still, this shows encouraging growth for modern Paganism in England and Wales in an increasing post-Christian Britain. According to the Office for National Statistics, Christianity in England and Wales has dropped considerably, while the number of people claiming “no religion” (the “nones”) have, just like their American cousins, grown considerably.

sctrfigure1 tcm77 290493

“Compared with the 2001 Census the most significant trends were an increase in the population reporting no religion – from 14.8 per cent  of the population in 2001 to 25.1 per cent  in 2011, a drop in the population reporting to be Christian – from 71.7 per cent  in 2001 to 59.3 per cent  in 2011, and an increase in all other main religions. The number of Muslims increased the most from 3.0 per cent  in 2001 to 4.8 per cent  in 2011.”

In short, every religion, and “no religion” are on the rise, while Christianity has dropped precipitously. At this rate, it’s very likely that Christianity could lose their majority over the next decade. What these demographic shifts mean for the UK, and for the modern Pagans living there, mean remains to be seen, but it will certainly become increasingly hard to ignore non-Christian voices if these trends continue. I hope to get comments from Pagan groups in the UK on these numbers soon.

After the 2012 elections here in the United States I posited that this was a post-Christian election, and that the results could be a glimpse into the future of America’s electorate. Now, as information from the election is further dissected and analyzed, it’s becoming increasingly clear that something significant has indeed shifted in the religious outlook of our voting public. The Public Religion Research Institute calls it the “end of a white Christian strategy.”

Romney and Obama Coalitions vs Age Groups

Romney and Obama Coalitions vs Age Groups

“The foundation of Romney’s base consists primarily of white evangelical Protestants, who constitute 40% of his coalition. Obama’s coalition rests on two very different groups: minority Christians—a group that includes black, Asian, Hispanic, and mixed-race Christians—(31%) and the religiously unaffiliated (25%). [...] Notably, Obama’s religious coalition resembles the religious composition of younger voters, while Romney’s religious coalition resembles the religious composition of senior voters. For example, 26% of Millennial voters are white Christians, compared to 72% of senior voters.”

In short, it doesn’t really matter that Romney decisively won white evangelicals, as minority Christians and non-religious voters more than made up for that deficit. At Religion Dispatches, Katherine Stewart says that the religiously unaffiliated (ie “nones”) are the demographic that should really worry Republican strategists who’ve placed almost all of their eggs in the evangelical Christian basket.

“Like any group of this size, the religiously unaffiliated aren’t monolithic. About a third self-identify as atheists, while the rest say they are agnostic, “spiritual but not religious,” or simply uninterested in religion. They are spread fairly evenly across education and income levels. And they’re politically diverse when it comes to economic ideas. But they do seem to largely agree on one thing: that mixing religion with politics is a bad idea.”

“Mixing religion with politics is a bad idea.” It has always sounded good as a principle, but often ignored as evangelical Christians (and Catholics) were seen as vital to winning national elections, and so politicians from both sides of the aisle catered to them, willfully mixing religious rhetoric into their political stances. However, if you read the tea leaves in the run-up to this election, you could see some shifts starting to appear. Like the fact that both Obama and Romney spurned Rick Warren’s religion test/presidential forum, or that the Democratic party was willing to play offence on gay marriage and abortion, areas where they usually play defense.

“Never before have the culture wars been fought so forcefully on both sides. While the spectacle of Republicans declaring holy war has become old hat, this was the first election in which one of the parties explicitly endorsed same-sex marriage; this was the first election in which one party defended a woman’s right to reproductive freedom without apology or hesitation; and this season also saw the passage of a number of same-sex marriage ballot initiatives, as well as the election of the nation’s first openly lesbian senator.”

For years I’ve been yammering on about post-Christianity, slow demographic shifts, and the “nones,” thinking this tipping point was years away. Now, everyone seems to be talking about how “post-Christian” and “European” we suddenly are.

“There isn’t any question that American culture is in a transition from a dominantly Christian culture to a dominantly secular culture. We can no longer expect America society to uniformly embrace Christian values or morality. How the Christian community chooses to respond to this will be critical. Angry rhetoric, and bitterly contested lawsuits and elections create adversaries, but no one ever made an enemy by offering the hand of friendship, helping the down and out, mentoring kids, giving generously to others or helping people after a hurricane get their lives back together.”

That quote, from Richard Stearns, president of World Vision, isn’t unique. While the reliable fire-breathers are getting apocalyptic, some of the more thoughtful conservative Christians are starting to realize that non-Christians, and the non-religious, aren’t going away any time soon, and that younger voters are far more liberal on social issues than previous generations.  As R. Albert Mohler Jr., president of the Southern Baptist Theological Seminary, said: “It’s not that our message — we think abortion is wrong, we think same-sex marriage is wrong — didn’t get out. It did get out. It’s that the entire moral landscape has changed, an increasingly secularized America understands our positions, and has rejected them.”

So, the question now is what will future election battles look like? Obviously in heavily conservative Christian districts the old Christian culture-war stand-bys will hold true for a while longer, but what about the swing states? What about the national elections in 2016? Will religion cease to be an issue at all? Will campaigns actively court the non-religious, will they even court non-Christians? Will there be a true cease-fire on the old culture war lines of birth control, abortion, and gay rights? All of this remains to be seen, but for now, it seems we’re living in the post-Christian future faster than I had ever envisioned.

Last night, aside from a few hold-outs, a prevailing consensus formed about the election that won President Barack Obama a second term, and kept the Senate in Democratic control despite unfavorable odds: America’s demographics have shifted.

obama twitter1

President Barack Obama hugs wife Michelle on learning that he was re-elected for a second term in office.

“The white establishment is now the minority,” Bill O’Reilly, one of the network’s most famous personalities, said earlier this evening. “The demographics are changing: It’s not a traditional America anymore.” Minutes later, former Gov. Mike Huckabee would slam his own party for failing to reach out to non-white voters. “I think Republicans have done a pathetic job of reaching out to people of color,” Huckabee said during an appearance on Fox. “That’s something we’ve got to work on. It’s a group of people that frankly should be with us based on the real policy of conservatism.”

But the erosion of “traditional” America wasn’t simply about fewer white voters, it was also about women, and younger voters, who defied the ever-popular notion that they are politically apathetic. It was also about shifting religious demographics too.

“Romney has been winning in battleground states among white evangelicals, white Catholics, and weekly churchgoers. But it wasn’t enough to give him a victory. In Pennsylvania, for example, while Romney won white Catholics and white Protestants, Obama won among Catholics as a whole, the unaffiliated, and non-white voters. [...] A recent Pew survey found that there are now equal numbers of white evangelicals and unaffiliated voters, and a Public Religion Research Institute poll found similar results. I noted at the time of the PRRI survey that the bulk of Romney’s base was coming from white conservative evangelicals, mainline Protestants, and Catholics, while Obama’s ‘support comes from a more diverse group: 23% from the unaffiliated, 18% from black Protestants, 15% from white mainline Protestants, 14% from white Catholics, 8% from Latino Catholics, and 7% from non-Christians. Romney draws just 3% of his base from Latino Catholics, 2% from non-Christians, and an unmeasurable portion from black Protestants.’”

Did you catch that? The religiously unaffiliated are about the same size as white evangelicals, the demographic that politicians from both parties have wooed for decades now. During the run-up to the election I noted that both parties need to do a better job in reaching out to the very real pluralism and diversity that is religion in the United States.

“The problem is that both parties have been slow to embrace real pluralism and religious diversity in their one prime-time 3-day infomercial to the American people (and in certain senses, the world). This may not be a problem for this election cycle, but it is increasingly going to be an issue as that slow demographic shift keeps on shifting, and more states start to be evenly divided between Christians on one side, with “nones” and “others” on the other. The “unchurched” (non-Christian) vote is going to be a real thing in the years to come, and we’re a frustratingly diverse demographic. Asian-Americans are a key growth point for non-Abrahamic religions across the country, while a whopping 12% of state residents are adherents of a New Age, Pagan, or esoteric faiths in Colorado, with another 20% fitting into the “none” category. These are growing populations that can’t be ignored forever.”

The unaffiliated were a big chunk of Obama’s religious support, and a whopping 70% of “nones” and 74% of “others” (which would include us Pagans) voted for the President last night. For all the analysis focused on race or gender last night, it’s also disastrous for any candidate to so completely alienate non-Christian voters (it should be noted that Obama also garnered nearly 70% of the Jewish vote as well, despite efforts to undermine that support).  The more pluralistic and religiously diverse American becomes, the harder it will be to ignore non-Christian voices.

Sifting through the results from last night you can start to see the realignments. Hawaii sends the first Buddhist, Mazie Hirono, to the US Senate, and the first Hindu, Tulsi Gabbard, to the House.

TulsiMazie

Tulsi Gabbard & Mazie Hirono of Hawaii.

“Tulsi Gabbard (D-HI), a practicing Hindu of the Vaishnava tradition, campaigned on her experience as a former Honolulu City Councilwoman and Iraq war veteran. Her landslide win was expected after she became the Democratic party’s candidate following a primary victory in the state’s second district in July. She replaces Mazie Hirono, a Buddhist, who subsequently won Hawaii’s vacant Senate seat.  ”Gabbard is an incredibly inspiring leader whose political rise is a testament to the greatest ideals of American pluralism,” said Aseem Shukla, co-founder and Board member of HAF.”Hindu American Foundation (HAF)

Meanwhile, New York’s 6th Congressional District was handily won by Democrat Grace Meng, beating out Dan Halloran, a conservative Republican, Tea Party politician, and Heathen.  While Halloran, himself a non-Christian, didn’t have an issue reaching out to non-Christians per se, he had an uphill demographic climb in the Democratic-leaning district, one where Asian Americans are increasingly seen as vital if you want to win (a demographic that accounts for much of the growth in non-Christian faiths in America). Meng becomes the first Asian-American to be elected to Congress from New York. The Halloran-Meng face-off itself is something of a harbinger of the future, where racial and religious minorities are a given in both parties, with both vying for votes in an ever-diverse electorate.

Last night was also a historic night for same-sex marriage rights.  Maine and Maryland both legalized same-sex marriage by popular vote, reversing an ongoing electoral trend that favored social conservatives. Now, this morning, it looks like Washington will join them, a race decided by the religiously unaffiliated majority in that state.

“When I wrote my initial piece, I asserted that “if Cascadian nones are truly the New Age, nature religion, do-it-yourselfers that researchers assert, then this could be a preview for what a truly post-Christian pluralistic political struggle will look like.” So, with the clock ticking down on the November elections, where do we stand on this ballot initiative that would potentially stop gay marriage in Washington state?  A September 10th poll says that 56% of Washington voters support upholding legal same-sex marriage in their state, while only  38% favor eliminating equal marriage rights, 6% are undecided. This is remarkable data, even in a traditionally “liberal” state like Washington, as voter referendums on same-sex marriage have always favored limiting legal marriage rights to opposite sex couples.”

In that piece from September I said that: “it’s Washington that I’m most interested in because of the trends that point to the “nones” in the Pacific Northwest being more like “us” Pagans in inclination and spiritual orientation. If you want tea leaves to read over what a “Pagan” vote might look like, this might be our chance to witness it in action.” If you also factor in the vote to legalize marijuana, and the general “blue” trends in that state, I think my analysis holds up.

The good news didn’t end there. Minnesota also rejected a constitutional amendment that would have banned gay marriage, a ballot strategy that has always worked for anti-gay groups in the past. For the many Pagans who affirm and bless same-sex unions this is a big step torward ending the hegemony of Christian morality dominating the conversation on issues like this.

There are many other instances I can pull up here, Colorado going blue (and legalizing pot), the influx of women senators, the overreach of social (Christian) conservatives, but I’ll simply end with this point: I think we’re going to see a lot more elections that look like this one. That doesn’t mean that Democrats automatically win all the time, or that Republicans are always doomed to lose, just that the playing field will never again be like it was in the 1980s or 1990s. The slowly shifting demographics have started to turn a corner, and savvy politicians, no matter what their political orientation, will adapt to these emerging realities. Yes, that means reaching out to racial minorities, and women, and younger voters, but it also means reaching out to the “nones” and the religious “others” instead of banking everything on the evangelical Christian vote (or the Catholic vote for that matter).

Welcome to the beginning of the post-Christian American future.

It’s election day here in the United States, and most Americans are glued to their news sources of choice to see who will guide this nation for the next four years. In addition, control of our Senate, and the outcome of several local ballot initiatives will decided this day, making for an exciting evening for those invested in our democratic republic. Many American Pagans, like every other group in this country, also find themselves deeply invested in our political process if my Facebook wall is any indicator, and so they should, as the very notions of democracy, of a republic, originated in pagan thought, in pre-Christian societies.  Thomas Jefferson, a key architect of America’s religious freedoms, was proud that our country, in principle, encompassed “the Jew and the Gentile, the Christian and Mahometan, the Hindoo, and Infidel of every denomination.” 

So on this election day, as we wait for the results to roll in, let’s focus on some electoral/election stories of interest to, or involving, modern Pagans.

Selena Fox of Circle Sanctuary, shortly after voting this morning in Wisconsin.

Selena Fox of Circle Sanctuary, shortly after voting this morning in Wisconsin.

  • The ever-politically active Starhawk shares some final thoughts on the election, making her endorsements, but also stressing the importance of voting in general. Quote: “Still need inspiration?  Consider the sixty years women struggled to get the right to vote.  Think of those suffragists on hunger strike, force-fed through tubes, lying in rat-infested prisons—they want you to vote!  Think of the civil rights workers in the South, risking their lives to register voters, think of the three who were murdered in 1964, Shwerner, Chaney and Goodman.  They want you to vote!”
  • A Witch-Doctor from the Kenyan village where Barack Obama’s father is buried says his reading predicts our current president will win in a landslide. Quote: “Mr Dimo, who claims to be 105, says that the mystical items dispute news that the election will be a close call.  Pointing to a white shell, he declared: ‘Obama is very far ahead and is definitely going to win.’” I’m sure Nate Silver won’t argue too much with that prediction.
  • AlterNet digs up some rather embarrassing assertions from Republican Massachusetts State Senate candidate  Sandi Martinez, including how popular children’s shows of the 1980s will turn you towards Witchcraft. Quote: “On her cable access show in 2004, Martinez warned that trick-or-treating, Harry Potter books, and the “new age images” presented in 1980s-era programming such as “The Smurfs” and “The Care Bears” could destigmatize the occult and leave children vulnerable to the lure of witchcraft.” Awesome. Well, good thing there aren’t any Witches in Massachusetts … oh, wait.
  • An activist is trying to engage the Buddhist-derived mindfulness movement in politics, and voting. Quote: “If meditation can calm hyperactive kids, ease the pain of drug addicts and tame the egos of Fortune 500 CEOs, it can surely help a stressed-out and polarized country choose a president, says the Rev. Angel Kyodo Williams. An artist and veteran activist from Berkeley, Williams is the force behind MindfulVOTES, a nonpartisan campaign that she believes is the first attempt to mobilize mindfulness meditators.” Here’s the MindfulVOTES website.
  • It looks very likely that Tulsi Gabbard, the Democrat running for Congress in Hawaii’s 2nd district, will win her race and become the first Hindu to serve in the United States Congress. Quote: “It is clear that there needs to be a closer working relationship between the United States and India. How can we have a close relationship if decision-makers in Washington know very little, if anything, about the religious beliefs, values, and practices of India’s 800 million Hindus?” How exciting!
  • Meanwhile, you do know there’s a Heathen running for Congress this election, right? New York’s Dan Halloran, a conservative, Republican, Tea Party politician, is facing off against Grace Meng in the newly drawn 6th Congressional District. There hasn’t been too much non-partisan polling for this race, so each are holding up their internal polls to claim the race is will be won by their campaign. Odds are long for Halloran in this Democratic-leaning district, but who knows for sure? You can read my pretty extensive coverage of Dan Halloran here.
  • Let’s not forget the same sex marriage-related initiatives being voted on today, and the role “nones” might play in how those races turn out. However, Saumya Arya Haas, a Hindu and Vodou priestess, reminds us that nobodies vote on gay marriage should matter. Quote: “American is not a religion; it is a nation. We claim to hold certain truths to be self-evident. That means some truths should be a given — not debated, not voted on. Given. By virtue of being a citizen of this country, each American should have access to the same rights. Instead, we have created, in America, in the year 2012, a priestly caste of people who believe that their interpretation of certain Scriptures should be used to decide others’ fate.”
  • Americans United is fed up with the IRS not enforcing the ban on partisan endorsements from the pulpit, exclaiming “enforce the law already!” Quote: “This is a critically important issue for our democracy. We already have serious problems with vast amounts of money being dropped into campaigns. Imagine how much more devastating it would be if every house of worship jumped into elections, too.”
  • Finally, Jason Mankey over at Patheos reminds everyone that voting is “ours.” Quote: “Voting is one of the great legacies of ancient paganism. All democracies have a bit of classical paganism in their DNA, even when they don’t want to admit it. Want to make your Evangelical uncle’s head explode today? Remind him that democracy began in a town dedicated to the Goddess Athena! Democracy and the vote are our legacy as Pagans!”

No matter who you vote for, don’t forget to vote, and honor the struggles, and origins, of our political system. We’ll check in post-Election Day to what the results might mean for modern Pagans.

Oh, and yes, I already voted. Oregon has a mail-in system that’s quite convenient.

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

Chico Goddess Temple entrance.

Chico Goddess Temple entrance.

  • The Quietus interviews Hexvessel’s Matthew McNerney, who talks about his band’s unique mix of metal, jazz and psychedelic folk, and also opens about Paganism, the natural world, and practicing magick. Quote: “I was brought up a Catholic, so I know about organised religion. I’ve always been interested in the occult and magick. I don’t know how much you can say about practising magick, because I think it’s something that’s very personal and very subjective and I think this album is about that. It’s about “When does magick become objective? When does religion become an objective thing? What does it mean to be holy?” It’s all connected with nature and how we see ourselves in relation to the world around us. It’s definitely the theme of the album, and I believe that we’re creating and practising magick all the time.”
  • Gina Athena Ulysse, Professor of Anthropology & African American Studies at Wesleyan University, writes about defending Vodou in Haiti at The Huffington Post. Quote: “In recent years, defensive tactics have included the formation of umbrella organizations (such as Zantrayand Bode Nasyonal) that brought practitioners together to address common concerns. It must be noted that these groupings are not necessarily representative of all Vodouists and are not without controversy. Nonetheless, with the persistent presence of protestant missions and increasingly aggressive spiritual cleansings and other attacks especially since the 2010 earthquake, Vodouists have become increasingly vulnerable and have to be on the offensive.” Ulysse also notes the recent controversy over the amended Haitian constitution, and the fear that it may have removed protections for Vodou practitioners.
  • Boing Boing’s Gweek podcast interviews Lisa Morton, author of “Trick or Treat: A History of Halloween,” about, well, the history of Halloween. Quote: “Have you ever wondered about the origins of Halloween? Where does the word Halloween come from? What is the origin of the term trick or treat? Why do we carve jack-o’-lanterns? And how did costumes come into play?”
  • Tourist-trade witch, living in cave, seeks potential suitors. Seeks someone less “goody-goody” than Merlin, but not as evil as Voldemort.

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

The traditional narrative has always been that as we grow more secular, more permissive as a society, theologically (though not necessarily politically) liberal religions fade with irrelevance, while theologically conservative faiths that stand athwart history would endure as they always have. But what if that’s not true? What if we were quantifying success in a manner that favored one side over another? That seems to be the topic of an upcoming book by religious studies professor Matt Hedstrom entitled: “The Rise of Liberal Religion: Book Culture and American Spirituality in the Twentieth Century.”

181675977

“The story of liberal religion in the twentieth century is a story of cultural ascendancy  This may come as a surprise. Most scholarship in American religious history, after all, equates the numerical decline of the Protestant mainline with the failure of religious liberalism. Yet a look beyond the pews, into the wider culture, reveals a more complex and fascinating story. Here, we see that the defining features of religious liberalism—its cosmopolitanism; its engagement with the latest historical and scientific thought; its ethics; its focus on psychology, mysticism, and individual religious experience—arose among a spiritual vanguard in the nineteenth and early twentieth centuries, but by the middle decades of the twentieth century had become commonplace among the American middle class. This book tells the story of how that happened.”

Even more interesting is the idea that modern Paganism could be included in the modern classification of “liberal religion,” especially if you compare and contrast liberal religion’s “book culture” with modern Paganism’s.

“The Rise of Liberal Religion attends especially to the critically important yet little-studied arena of religious book culture—particularly the religious middlebrow of mid-century—as the site where religious liberalism was most effectively popularized. [...] by the post-WWII period the religious middlebrow had expanded beyond its Protestant roots, using mystical and psychological spirituality as a platform for interreligious exchange. This history of religion and book culture not only shows how reading and book buying were critical twentieth-century religious practices…”

There seems to be an argument that post-WWII American religious book culture helped create space for modern Paganism, very much spread by its own culture of books (“people of the library” as the old adage about our faiths go). Indeed, Unitarian-Universalism, which seems to be on a recent upswing in numbers, and the de facto poster child for liberal religion, explicitly lists nature religion as a source that it draws from.

“Spiritual teachings of earth-centered traditions which celebrate the sacred circle of life and instruct us to live in harmony with the rhythms of nature.”

As a result, Pagans have a strong presence within the UUA, and liberal religion often gets tarred as “pagan” by its critics. In addition, I think that talking about the success of liberal forms of religion can’t be complete without mentioning those with no religion, the “nones,” and their recent (and ongoing) growth. Many, including myself, have pointed out that “nones” aren’t without beliefs or spirituality, they simply have abandoned formal religion in the sitting-in-pews sense. Author Brian D. McLaren, writing for the Huffington Post, sees that many “nones” are simply tired with the choices theologically conservative, specifically monotheistic, forms of religion present them with.

Later in the evening, two young women, current college students, told me the same thing. “We grew up in the church,” they explained. “We’re still followers of Christ, but we’re not attending church any more. We can’t find a church that doesn’t load a bunch of extra baggage on us. We tried, but they all had this long list of people we had to be against. It’s just not worth it.”

So long as success of a theological stance, or religion, is measured by how many people sit in chairs on Sunday, evangelical Protestantism, Catholicism, and other related traditions, will be seen as “winners.” However, a broader look at our culture, and the varieties of religious experience within it, may tell a different story. I’ll be very much looking forward to Hedstrom’s book, and I think that like another recent book about religion in American history“Tri-Faith America: How Catholics and Jews Held Postwar America to Its Protestant Promise,” it will reveal a lot about our communities, even if never mentions us.

[Don't forget, we're in the midst of The Wild Hunt's Fall Fund Drive! If you want to support this service, please help spread the word, or make a donation today! Thanks to everyone who has donated already!]

Though I’ve written thousands of posts for The Wild Hunt, I couldn’t help but feel a certain sense of excitement writing today’s. Not just because I’ve been away for over a week, but because this is the first post of a newly independent Wild Hunt. A Wild Hunt that, while maintaining many of the things you’ve grown to love about our site, will also see a number of changes. The first will be that The Wild Hunt is no longer a solo venture. I am proud to welcome two new writer/reporters who will be making regular contributions each month here at this site: Rynn Fox and Heather Greene (Miraselena). Both have excellent resumes and backgrounds, and I’m excited about not only for what they’ll bring to you as readers, but also what they’ll allow me to do: spend more time writing and researching original journalism for the Pagan community.

In addition, The Wild Hunt is standing on principle, and will not only be paying our two new reporters, but will also be paying all contributors to the site from this point forward. I’ve seen a troubling trend within our culture to expect content and excellent reporting to happen without support from the community the writers are serving. While there is amazing free content out there, and many, many, talented writers who are doing this for the love of it, I feel there needs to be a space where this work is nurtured, supported, and paid for. From guest posts by top-notch writers like Eric Scott, a contributing editor at Killing The Buddha, to the contemplative writings of Teo Bishop, or the latest breaking story from a Pagan Newswire Collective bureau. So with my first post of the newly independent Wild Hunt, let me announce our annual Fall Funding Drive.

Fall fund large

http://www.indiegogo.com/the-wild-hunt-fall-funding

Over the next month I’m hoping to raise $6000 to not only cover costs here, but to use that money to turn The Wild Hunt into an enterprise that pushes this site to a different level, one that sustains, trains, and propagates excellence in Pagan journalism, analysis, and commentary. Head over to the official IndieGoGo site for a full explanation of what the money will be used for, the various perks of becoming a Wild Hunt funder, and why your donation is so important. So spread the word, and if can, please contribute!

Now, having said all that, it’s been a while since we’ve unleashed those hounds, hasn’t it? Let’s take a look at some stories that have been percolating while I’ve been away.

That’s all I have for now, but expect much more in the days and weeks (and hopefully years) to come! Thanks to all of you for your support, and I hope you’ll spread the word about our Fall Funding Drive and consider donating to help us achieve our goals!

Thanks to Valerie Herron for allowing me the use of her lovely “Cernunnos” illustration for The Wild Hunt.