Archives For Morpheus Ravenna

downloadReview: The Book of the Great Queen: The Many Faces of the Morrigan, from Ancient Legends to Modern Devotions Written by Morpheus Ravenna. (Concrescent Press, pp 506)

I’ll be honest. I have never been drawn to deities associated with war or battle. I appreciate them as I see their strength, honor, and courage. But my draw to Paganism and the gods has always been along more of a tree-hugger sort of route. Non-violence in acts, words, and thoughts is a goal of my spiritual path, leaving me feeling distant from deities like Odin, Ares, Sekhmet, and The Morrigan. When Morepheus Ravenna’s The Book of the Great Queen came around, I decided this was the perfect opportunity to get to know The Morrigan better and see if I could finally connect on some level with this Goddess who is so foreign to me.

In her introduction, Ravenna asserts that there can be no comprehensive text on The Morrigan. She writes:

Her roots reach deep into the Indo-European past and connect her, and her cults of worship, to a great constellation of divinities and cultures. Her nature is so complex and so changeable that even if someone could capture her history in a volume, the lived experiences of practitioners engaging with her bring constantly new revelations about her relationships with the forces of history, of culture, and with her devotees themselves.

While this is all true, Ravenna has created the most thorough volume I could possibly expect on this Goddess.

The book begins with a section about who The Morrigan is according to mythology, history, and literature. Several chapters within this section also consider the stories of Babd, Macha, Anu, Nemain, and Fea and their relationships with The Morrigan. The final chapter in the section is the poetry of The Morrigan, allowing for further understanding of not only Her, but also the culture that surrounds her.

The second part of the book focuses on the worship of The Morrigan, with each chapter looking first at historical practices followed by suggestions for creating new traditions within our modern contexts.

One of the discussions that I particularly enjoyed concerned the triple Goddess, a concept that I had learned about as a shiny new Pagan. When Eriu called to me early in my path, I researched Her as well as I could. Unfortunately, there was and is still no book even remotely like Ravenna’s dedicated to Eriu. Regardless, I did learn that she was also one of three aspects of the Triple Goddess. But which one? Maiden, Mother, or Crone? Eriu and her sisters do not fit into this model, just as The Morrigan fills none of these roles, which Ravenna defines as modern constructions focusing solely on the reproductive status of females. She writes:

The triple Goddess archetype is too tidy to contain our fighting queens and wild war furies, our pregnant sorceresses and lascivious hags. Most importantly, the identities and roles of the Morrigan Goddesses are never primarily defined by reproductive status. Motherhood tends to be incidental to their function; we are told the names of sons borne to The Morrigan and Macha, but these acts of motherhood are peripheral to their narratives. Even when sexuality takes center stage in their narratives, it is in the context of granting sovereignty, victory, or another form of Otherworld favor, rather than a socially defined reproductive status.

I have known several female Witches over the years who have said they did not find themselves fitting into the concept of Maiden, Mother, Crone either because they never had children or because even with having children, their identities were more tied to other aspects of themselves and their work. Though they made due with the idea that the stage of womanhood we call “Mother” could mean a lot of things, it’s always been obvious that there was still something missing. The next time this comes up, I’ll remember to point people in the direction of the Sovereigns and celebrate the wider diversity of Goddesses.

In the second part of the book, Ravenna focuses on the cults of The Morrigan, both ancient and modern. Topics covered include, for example, temples, land veneration, iconography, prayers, divination, and the functions of priesthood. Each chapter is divided into two distinct sections. History and ancient practices are covered first, followed by a focus on “Living Practice” and the development one’s own practice. Rather than a cookbook-style approach, the Living Practice sections offer questions, thoughts, and ideas to consider while developing your work.

For the most part, these chapters are full of great information and ideas. But she throws a serious curveball: sacrificeI dislike that Pagan religions are equated with sacrifice. I dislike even more that mainstream folks have no concept of the context within which sacrifice was performed by Ancient cultures. I dislike the whole thing so much I’d rather not see it mentioned in any of my books except to say it is wrong. But again, non-violence in thought, act, and speech is something I strive toward.

But here it is, Chapter 12, in big bold letters: Sacrifice. Ravenna begins by writing:

… to understand the sacrificial practices of the ancients, we must reserve judgment in the present chapter, laying aside modern moral positions about the perceived brutality or savagery of the practice in order to first understand, as best we can, what it meant to people of the period.

I took a deep breath and read through some of the historical information on the Druid belief that sacrifice was an act of creation versus destruction; that it was devotional and honorary. I understood what Ravenna is saying, but I was anxious to get the part about how we don’t do this anymore. Despite what I wanted, she writes, “Instead of reacting from fear and horror to dismiss sacrificial practice, I think we need to re-examine it intelligently with respect to our values and the way we practice today.”

I cautiously continued onto a subsection called “The Ethics of Animal Sacrifice.” Here, Ravenna presents two primary ethical dilemmas, which she encounters where sacrifice is concerned. The first is about the idea of the animal suffering, that the act of sacrifice is cruel. She correctly reminds us how cruel industrial animal farming is. She compares this to modern priests who make a great effort to ensure that sacrificial animals have a high standard of living and that the sacrifice itself is a “gentle, pain-free, and dignified death.” The, the sacrificed animal is utilized as sanctified food. Aside from a priest performing a ritualistic slaughter, I suppose I don’t see this as different from buying your meat from a local humane farmer.

The other dilemma Ravenna brings up is how ethical it is to kill “a sentient being who presumably, if given a choice, would want to continue living.” This is likely the stance of most vegetarians and vegans, and it is a stance I do respect even though I am a dedicated omnivore. At the same time, I heard my own thoughts echo in Ravenna’s closing paragraph:

What is now dawning to our understanding is a truth that the ancients always knew: participation in life is participation in death. As living beings who need to eat other living in order to survive, we cannot opt out of participation in the ecology of life and death. We are part of a deeply interwoven system of beings who live through consumption of other life. The best ethical position available to us is to participate in this ecology of life and death compassionately, intelligently, and unapologetically, in an active commitment to respecting other beings.

Though she may not get many fans by offering a supportive stance on sacrifice, Morpheus does present valid points that are worth considering when making decisions about an ethical position on the topic.

Overall, this is a book loaded with information. Most of what is in these pages will not be new to someone who has studied The Morrigan extensively. However, as far as I have seen, this is the first book to contain so much information about The Great Queen in one place. There are even many gems for developing a practice that are not specific to The Morrigan, so people who, like myself, have not been called by Her can still find useful ideas within its pages.

A spiritual worker, artist, and teacher, Morpheus Ravenna has created a valuable resource for both those called to The Morrigan and for those interested in simply exploring Her through history, lore and modern devotion. Signed copies of the book are now available through Banshee Arts, and it is also available through and 

four quartersFour Quarters Interfaith Sanctuary, a farm and campground located in Pennsylvania, was in the news after a festival-goer reported being attacked. Four Quarters opens its land to a number of yearly external events. One of these events is Big Dub, a 4-Day EDM festival that brings together “40 of the regions biggest electronic dance dj’s to perform and hold workshops.

On the final day of the festival, a women reported to festival security that she had been drugged and raped. Security turned the case over to local police who launched an investigation. Both Four Quarters and Big Dub are reportedly cooperating fully with authorities. Four Quarters spokesperson Orren Whiddon told local reporters, “We are allowing the law to work its course.” Unfortunately neither Whiddon or Big Dub organizers answered our requests for further comments or updates. Currently, Big Dub’s website is down.

Despite the investigation, Four Quarters is moving forward with its own extensive schedule of fall events and happenings. Upcoming this week, the organization is hosting its own 5 day festival called Stones Rising. The sanctuary is also home to the Four Quarters Meadery, which earned 4th place recognition for its sweet brew back in the Spring.

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starhawkStarhawk is in the final hours of her Kickstarter campaign to self-publish City of Refuge, the sequel to her novel The Fifth Sacred Thing. As we have reported in the past, Starhawk’s manuscript was rejected by her former publisher. While she was initially both frustrated and angry, Starhawk decided to take a leap and publish the book herself.

Starhawk describes the new book, “Do you choose to imagine a future filled with food gardens and community or guns and isolation? City of Refuge offers the world an alternative vision of the future- one where we can face down the oppressors and the violence with confidence that a peaceful and abundant world is possible.”

Starhawk launched the City of Refuge crowd-sourcing campaign on Aug. 5 with a goal of $50,000. However, she has surpassed that goal, raising $73,136. The campaign closes later today and, according to the site, a special first edition of the novel will only be available through the Kickstarter event. Additionally, Starhawk announced that, if she reaches $75,000, she will create an audio book version of City of Refuge. The book is due to be released for sale in 2016.

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Pagan Pride Day logo

Pagan Pride Day logo.

We have now officially entered Pagan Pride Day season. A few events have already taken place but most are still in the final planning stages. Pagan Pride events offer a wide diversity of opportunities, which often reflect the flavor of the local community. At the Patheos’ blog Heathen At Heart, guest writer Náf Andrewson shares a unique reflection on representing Heathenry and the group Nebraska Heathens United at Pagan Pride Day Omaha. Andrewson wrote, “My purpose was simple; represent Heathenry at this event and make the distinct voice of all of Heathenry clear compared to other Pagan religions.”

Generally speaking, Pagan Pride events typically contain three main elements: public ritual, a food drive and media outreach. While not every event is run the same, these elements are reportedly required in order to be considered a part of the Pagan Pride Day project. For example, in July, Philadelphia Pagan Pride Day sent out its press release announcing the event’s return on Sept. 5. Others have made similar efforts. The Pagan Pride Day website has an easily searchable list of all local Pride events even some happening in Latin America and Europe. In addition, many of the local Pride organizations host Facebook pages and groups for community support.

In Other News:

  • EarthSpirit Community has announced its schedule for the upcoming Parliament of the World Religions in Salt Lake City. Members will be involved with at least 6 different scheduled programs, serve on various host committees and will be speaking on panels. The organization has launched a fundraising campaign to offset travel costs to the big interfaith gathering.
  • For those of you who missed the Many Gods West conference, Morpheus Ravenna’s keynote address has been published in full at In her speech titled “Deep Polytheism: On the Agency and Sovereignty of the Gods,” Ravenna said, “The key, in my mind, to understanding the nature of the Gods and what makes Them distinct from archetypes, is agency. And this is a theme I am going to emphasize a lot here.”
  • Circle Sanctuary will be hosting its fall festival on Sept. 19-20 in Wisconsin. The event is called an “Old Tyme Community Harvest Faire: a Celebration of Hearth and Harvest.”  It includes rituals, workshops, crafting and more. For more information and for tickets, Circle has set up a dedicated web page filled with information and photos from past events.
  • Humanistic Paganism has opened a call for submissions for its September theme: Gaia philosophy and the Earth. Editors write, “This month in 1965, James Lovelock, the author of the Gaia Hypothesis, started defining the idea of a self-regulating Earth … In the meantime, also in September … one of the fathers of Neo-Paganism, Tim (Oberon) Zell had his a vision which inspired him to articulate vision of the earth as a single living organism.” In honor of that work, editors are looking for papers that focus on Earth Stewardship and related topics. All deadlines and requirements are posted on the site.
  • The Association for the Study of Women and Mythology has put out a call for proposals for its 2016 conference. “ASWM’s supports the work of those whose scholarly/creative endeavors explore or elucidate aspects of the sacred feminine, women and mythology.” The conference, to be held in Boston in April, is themed: Seeking Harbor in Our Histories: Lights in the Darkness.” Specifics on the conference and submission guidelines are listed on the organization’s site. In addition, ASWM is seeking nominee’s for its Kore award and for its Sarasvati book award.
  • The Pagan band Taibhsear has just released its debut album called “Tears Upon the Water.” The band’s sound is described as “somewhere between Pink Floyd and Damh the Bard.” The new album is available through iTunes, Amazon and other outlets.


That is it for now! Have a nice day.

In December 2014, a new website was launched to promote active religious learning and to act as a storehouse for primary religious text and information. The site, called, is the brain-child of Shawn Bose and Justin Halloran, two Austin-based entrepreneurs with experience in tech media. In recent months, the site has expanded its content to include “Paganism.”

The site’s name “Deily” is a play on two words – daily and the “latin world “dei, of a/the god or the nominative plural – the gods.” As is explained, Deily’s mission is “to host an online community, where members share and leave their understanding of religious content, that you will participate in every day.”

In January 2015, Halloran and Bose were interviewed by The Washington Post and, in that article the co-owners offered a bit of background on the project. Bose said:

For many people, their religious experience has become passive. They go to church, temple, synagogue, listen to a sermon, digest and leave. It’s one-way. We wanted to let people engage with content. How can a community come together to explain things to one another? This way they can deepen their faith or understanding. . . .

At the time of that interview, the majority of the published material was on Christianity, and three of its four most popular posts were Christian prayers. The fourth was a piece from the Quran.

However, as the months past, Deily increased its population of non-Christian material. The site now lists searches for Buddhism, Hinduism, Islamic, Judaism “and more.” As Bose told The Wild Hunt, they have recently been expanding into Paganism. Korin Robinson, an elder of the Ancient Celtic Rite tradition and a training priestess of Greenwood Covenstead, has been assisting with this expansion. The site now lists Wicca and Paganism. However, a simple content search demonstrates that the site is also gathering pieces on various Heathen and Polytheist practices.

As explained in both the Washington Post interview and in our email conversation with Bose, the site’s content is purely user driven, similar to YouTube and many other social media sites. Bose explained, “It’s a community-managed marketplace. We have no agenda of our own; there’s no invisible hand. We just say the content has to be about religion, not intolerant, not hateful, and we allow for the community to flag anything that’s inappropriate.” He added that they are forming an advisory board to manage any problems.

And, as issues with Facebook, Instagram and Etsy have recently proven, problems do arise in a purely user-based content model. In fact, one just did. It has come to the attention of several Pagan media outlets and writers that Deily was hosting their written material without any permission, unattributed and unlinked. The work was lifted from Patheos Pagan Channel, and The Wild Hunt, to name a few.

In reaction, director of Anomalous Thracian said:

Morpheus Ravenna, co-founding priest of the Coru Cathubodua and author of “Deep Polytheism: On the Agency and Sovereignty of the Gods,” contacted me today to alert me that this piece of writing — which is published exclusively on — has been copied over and appears without attribution to the site, at Deily. This is definite violation of‘s stated and visible policies, of US copyright law, and — apparently — of Deily’s own policies … is a small and intentionally slow-growing platform for polytheistic voices, owned and operated by Polytheists in service and trust to the greater intersection of polytheistic religions and advocate. As marginalized religious groups facing at times aggressive erasure, a violation of this sort does little to help the development of safe visibility and open engagement in our world, of the sort that all religious groups should be expected to receive. Responsible and respectful treatment of copyrighted material is paramount to the continued developments of the sorts of religious dialog and interfaith trust that will be needed to preserve these — and any — religious traditions in the future.

Thracian’s own essay, The Polytheist Primer, which was originally written and published exclusively for The Wild Hunt, was also copied to Deily without attribution or permission.

In response to the issue, Bose said that Deily’s official “policy asks [users] to properly cite content and not to post copyrighted materials.” The policy itself is stated on the site’s “terms page.” It reads, in part, users “will not infringe any third party’s intellectual property rights including but not limited to copyright, patent or trademark rights.”

Several writers have reached out to the company in order to correct the problem, and it does appear that Deily is very willing to make these corrections. A number of the Patheos Pagan Channel articles, which were not attributed yesterday, now do have appropriate bylines (i.e., For “Deep Well: Great Heart Society” by Jenya T. Beachy; “Beyond Female Role Models: The Triple Goddess as Nature” by John Halstead). However, there are still many works, originating from multiple sites, that have not yet been fixed.

Unfortunately, due to the user-based model, this copyright infringement problem may be on-going for Deily, who makes it a point to note that it’s staff does not routinely monitor content. As with YouTube and the like, Deily must rely on its audience to identify problems. As Bose said, “We allow for the community to flag anything that’s inappropriate.” Unfortunately, copyright infringement and plagiarism are rampant in the digital media world. Copy, Cut and Paste is all it takes.

Because is new and the team, as Bose said, is small, it is just beginning to run into copyright and other problems that typically plague these user-based content sites. As content and use increases, Deily will eventually have to develop a strong watchdog system.


[From Wikimedia Commons]

Interestingly, Deily doesn’t only see itself as a collector and curator of religious content. Within the internet startup world, one of the first big questions for any new company is “How are you going to monetize the site.” While Deily formed with investment money “well over seven figures,” its answer to this fiscal sustainability question is crowd-funding. Deily users can create profiles for their chosen nonprofit religious organizations (church, academic institution, temple, community group etc) and, then anyone in the Deily community can choose to donate, through the site, to that organization. The catch? Deily takes 10 percent of all donations.

At the present time, Deily is running a special “Deily Donates” campaign, in which the site matches user donations in several ways. First, for every new member that a current user signs up, their chosen organization receives $10.00. It is a win for Deily, as they build an audience, and it’s a win for the religious organization in donations. As of now, Cherry Hill Seminary and Circle Sanctuary are both listed on the site and have received donations. Through the current “Deily Donates” campaign, the first five organizations to reach the $2000 donation point will also receive a matched donation from

There are a number of Pagan, Heathen and Polytheist groups of interest already listed. This includes Aquarian Tabernacle Church (ATC), CUUPS, Pagan Educational Network, Ardantane Learning Center, Asterflag, several local Pagan churches (i.e., Richmond Urban Pagan Church), event-based organizations (i.e., Phoenix Pagan Pride), clergy organizations (i.e., Maine Pagan Clergy Association) and other local groups (i.e., Spokane Pagan Alliance).

It remains to be seen how Deily develops or is used by the collective Pagan, Heathen and Polytheist communities. In August, the site entered a partnership with There is now a Patheos Deily Channel that publishes select content from Deily. In addition, the new site “powers” Patheos’ new “Ask an Expert” blog.

As the Deily grows its content, there will certainly be tech-based and copyright issues to resolve as is typically the case in any user-based platform. However, The Washington Post article touches on two others issues that might plague this particular site, especially as it now builds its Pagan, Heathen and Polytheist content. Halloran and Bose have both said that Deily’s content should focus on religious source material, primary sacred texts and related discussions with limited moderation. How do they define and determine sacred texts and source material for the incredible diversity of world religious practices?  Additionally, as a user-driven platform, how will they negotiate and police what is flagged inappropriate. One person’s inappropriate can be another person’s divine. Where or how will those lines be drawn?

Only time will tell as the site continues to grow.


Column: Many Gods West

Heathen Chinese —  August 22, 2015 — 19 Comments

Acknowledgement and thanks to the spirits of the land and the water, to the Nisqually and other Coast Salish-speaking peoples on whose sovereign land we were uninvited guests, to my ancestors, to my gods, and to the ancestors and deities and other allies of the humans at the conference. Thanks to my friend and traveling companion. Thanks to all those who showed me hospitality and friendship, and to the organizers of the conference: Niki Whiting, P. Sufenas Virius Lupus and Rhyd Wildermuth.

The Many Gods West (MGW) gathering was held at the Governor Hotel in Olympia, Washington from July 31st to August 2nd. Over the course of the weekend, 180 humans attended, along with innumerable gods and spirits and crows and other kinds of beings. The conference included twenty presentations, nine public rituals, a keynote address by Morpheus Ravenna, a musical and terpsichorean performance at a local venue, open hours at Skaði’s shrine in one of the hotel rooms, and a communal shrine accessible at most points throughout the day. As at any gathering, many private conversations were held as well, alliances were strengthened, previously separate threads of thought and experience were woven together.

many gods west
Many attendees and presenters have written about their experiences at MGW, or published the texts of their presentations.
These individual accounts are shards in a mosaic-in-progress, strands of wool on a spindle. There are patterns at play here, subterranean and subcutaneous, a fluid and shifting battle formation…if one is trained to notice such things.

The opening ritual was entitled “Many Lands, Many Ancestors, Many Gods, Many People/s.” Similarly to Reclaiming’s practice of mingling the Waters of the World, participants were invited to approach the communal shrine and pour water from a source near their home into a large basin. Soil from the many localities participants had traveled from were similarly mixed in another bowl. Each and every person has some sort of relationship with their local land and water, whether they recognize that relationship or not. This section of the opening ritual was intended to acknowledge and honor those relationships.

Any gathering is likely to be attended by a significant number of people who live in close geographical proximity to the gathering’s location: the logistics of travel dictate this. However, while individuals did travel from the Midwest and the East Coast and other regions to attend, this gathering’s very name reflected a deliberate intention to focus on the West Coast. The concept of “regional cultus” is being discussed in polytheist circles currently. “The West Coast” is a broad term, and certainly contains many smaller regions within it. The entire coast, however, is now united by the shared experience of heatwave and drought and wildfire. As those who live here know, however, from the ashes, new growth springs: a proliferation of new regionalisms, praying for transformation like the knobcone pine, resilient like the manzanita and the madrone.

A fallen madrone (also called madrona or arbutus) provided the wood for the figures which enshrined the ancestors of the conference attendees. Figures carved with faces enshrining Female, Male, Gender-variant, Warrior and Spirit-worker ancestors were passed around the room, allowing each participant who wished to the opportunity to honor their own ancestors in these various categories personally. Meanwhile, the room resounded and reverberated with the song, “Ignis corporis infirmat; ignis sed animae perstat” (“the Fire of the body diminishes; but the fire of the soul endures!”). The Ancestors Of And In The Land and the Dead Who Are Not Yet Ancestors were honored on the communal shrine as well, though their figures were not passed around the room.

Last, but certainly never least in a room full of polytheists, individuals were able to enshrine images of deities and other spirits they have relationships with on the communal shrine. The key word, as ever, is “relationship.” Morpheus Ravenna’s keynote address, entitled “Deep Polytheism: On the Agency and Sovereignty of the Gods,” reiterated this theme with the grace of poetry and the force of a smith’s hammer or a chieftain’s axe. Not just any archetypal “smith,” or any archetypal “chieftain,” however. Morpheus took care to introduce Goibniu and the Dagda—two gods she has devotional relationships with—to her audience, and to tell stories about their individual personalities and pasts, pointing out that “Living beings don’t just exist, they have stories. They have an origin, they come from somewhere in particular, and they experience an arc of change.”

And of course, they exert change upon the world as well. The mark of the Dagda’s axe can be seen in the cleft of every oak in Ireland. Morpheus argued that the gods leave similar marks on the landscapes of our psyches: “Even when we think the Gods are gone, Their marks on us remain. We ourselves are a map shaped and carved by Their memory.” But human beings have our own agency and sovereignty as well, and Morpheus eloquently wove this deeper understanding of reciprocity into her description of what “true relationship” might look like:

In being another of the peoples that have worshiped, fed and sung songs to Them, we become part of Their stories. This is what comes from engaging with the Gods on this level. This is true relationship. […] They become part of our story. We begin seeking to create a story together, a shared future.

One story, one shared future, found its roots deep in the blood-soaked battlefields of ancient Gaul and the beginning of a new chapter in a dimly lit room at Many Gods West. Three members of the Coru Cathubodua, Morpheus and Brennos and Rynn, conducted a ritual in honor of the Gaulish goddess for whom their priesthood is named. After Cathubodua, the Battle Crow, was worshiped through polyphonic song and offering, those individuals who were called received the Warrior’s Mark from her priestesses and priest. A call “aims at those who can hear it.” That is its power. There is another power in standing and bearing witness, as many of those present at the ritual chose to do. As Rhyd Wildermuth said, “meaning is never a solitary act.”

mgw communal shrine

MGW Community Shring [Photo Credit: Finnchuill]

Rhyd’s talk on “meaning” began with a rejection of the concept of absolute Truth, which, Midas-like, fatally corrupts all that it touches: “Looking for the material being-ness of a thing, rather than its tapestry of meaning, is to destroy it.” For example, a body undergoing vivisection—a cruel name, as it quickly turns into the dissection of a corpse: “What are you, really, when we get to your core existence? A dead and dis-membered pile of bloody muscle and gore.” Better to recognize that “There was [and is] no Truth, only potential meaning.”

Heimlich A. Laguz’s lecture, “Dreaming, Death, and Memory: Sketches for a Heathen Cosmology,” based upon his 2010 essay in Hex Magazine, touched upon the concept of “dis-memberment” during the same time slot that Finnchuill spoke about the history of “disenchantment” and the practice of reenchantment. Their presentations were held in adjacent rooms, in fact. Heimlich utilized a pun to highlight the subtle relationship between “dis-memberment” and memory, “When we re-member the essence of this dis-membered world we discover that death and life are one.”

Heimlich began by pointing out that the Germanic cosmological concept of the World Tree does not exist in some sort of independent stasis, but is watered by “the wells of Urd (Past), Mimir (Memory), and Hvergelmir (the ‘bubbling cauldron’ from which the rivers of the world arise and beside which the death-dragon Nidhogg dwells).” As a living system, the newly-created memories of the present necessarily flow “back down into the wells again to create new layers of history.”

Within this dynamic ecological cycle, death is a source of fertility, and it is memory that “has the power to carry the dead back into the world of the living.” Heimlich told the story of the shepherd Hallbjorn, who slept many nights upon the grave mound of the poet Thorleif, with the intention of writing a poem about Thorleif, though his skills in that area were few. Eventually, Thorleif appeared to Hallbjorn in a dream and taught him how to write poetry. Heimlich pointed out that “poetry is a force of unfettered life and excitation, and the idea that it could be sought through necromantic communication is potent and fascinating.” Furthermore, sleep is associated with death, and Hallbjorn learned poetry in a dream. With such connections as these (and many more), Heimlich deftly tied together the three major themes of his lecture.

Death and memory were also powerful forces behind Sean Donahue’s talk on “The Rattling at the Gates: The Dead as Allies in Resistance,” subsequently typed up and titled “Restoring Life to Death.” Sean spoke of two kinds of death: one beautiful and life-nourishing, and the other untimely and traumatic. He spoke of the salmon dying after they spawn: “Like sacred kings, their bodies and their blood nourish the land.” He spoke of the salmon dying this year before they spawn, slain by the drought and the heat. Those killed before their time are restless, denied the beauty of dignified death, prevented from moving on.

Sean quoted his Colombian friend Hector Mondragon: “Hector said “My murdered compañeros were killed twice . . .” once by bullets or machetes or bombs, and once by a world that refused to acknowledge their lives and their deaths.” He spoke of the importance of recognition and memory: “Witnessing and remembering are the beginning of restoring sacredness to the death around us to enable it to feed new life.” Morpheus used similar language during her speech, “the 20th century had already forgotten that the Gods are alive.” But some people never forgot, and others are now waking from amnesia into the dream of remembrance.

Once forgotten, but still alive, still powerful, and newly resurgent, splendid in their beauty: the Matronae, “a collective of indigenous Germanic and Celtic goddesses who were worshipped syncretically in the Roman Empire,” honored in a devotional ritual led by their priestesses River Devora and Rynn Fox. A well was set up in the middle of the room, filled with water from Olympia’s Artesian Well, surrounded by roses and other flowers. Libations of goat’s milk were poured. Singing, dancing: “Mothers of victory, Matronae. Mothers of the tribes, Matronae.” Oracular trance, messages both for the group and for individual petitioners. Wishes made on pennies, tossed into the well. Weaving.

These words you’re reading now? Merely a thin and tiny thread in a vast tapestry.

The various report-backs on MGW delighted in using the word “many” in their titles. But while there are “many” experiences to be remembered, there is also “more,” for relationship is a continual, ongoing process. There is more work to be done, there are more battles to be fought.

Ritual leaders [Courtesy D. Salisbury]

Ritual leaders [Courtesy D. Salisbury]

On  June 6,  The Firefly House, a pan-Pagan organization in Washington D.C., organized a ritual on the steps of the Supreme Court of the United States. Spokesperson David Salisbury explained that the ritual’s goal was “to channel energy from the goddess Columbia, which [they] used to cast a spell upon the nation for love and justice, in advance of a decision on marriage equality.”

Salisbury is referring to the Obergefell v. Hodges case, which was argued on April 28. As we reported, the case has the potential to “effectively, make same-sex marriage legal in all 50 states without eroding each state’s right to regulate marriage laws as their citizens’ see fit.

Of this past weekend’s ritual, Salisbury said, “We focused objects of power to send the energy: Justice cards from the tarot, a rattle to shake up change, a rainbow flag for hope, a shield to protect against bigotry, a wand to manifest the desire for equality, and a quartz stone to anchor the dawning of a new equality era.” He also added that, while they were there, the had a “fun chat with capitol police who were very excited and interested.”

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Cherry Hill Seminary

Cherry Hill Seminary (CHS) has just announced the creation of a new military chaplaincy program to enhance its masters program. In a press release, CHS said, “Just as the military is a unique subculture of our greater society, military chaplains are a unique subset of the greater society of professional chaplains. While all chaplains are charged with providing care and support in an interfaith environment to all of those under their pastoral care, military chaplains face an additional set of unique challenges. To assist those students who aspire to become military chaplains, we have established a program to help prepare them for that role.

As the military opens it doors and welcomes minority chaplains, more and more trained people will be needed to specifically address those “unique challenges” and serve that community. CHS is looking to fill that gap. The new track will consist of 15 semester hours that are added to its regular MDiv. program. Some of the classes include:  “War, Ethics and Religion,” “Grief, Loss, Trauma and Recovery,” “Chaplaincy and Religions Freedom,” and “Ministry to Military Families.” The new classes are scheduled to begin in the fall of 2015.

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tuatha deaTuatha Dea just released a new video called “The Hum and Shiver.” It is based on the first book in the Tufa series by Alex Bledsoe. When the video was released, Bledsoe said, “I had the pleasure of watching it with them when it first arrived from the video producer.”

Named one of the best fiction books of 2011 by Kirkus, Hum and Shiver begins the story of a Tufa people, who live in the mountains of eastern Tennessee. The second book in the series is titled, Wisp of a Thing, and the third, which was just released, is titled A Long Black Curl.

Written into all of the Tufa novels is a cultural and magical emphasis on music. Both Tuatha Dea and Bledsoe call Tennessee home, and the new video captures that Appalachian spirit found in the books. In 2014, Tuatha Dea, so inspired by the series, released an entire album called Tufa Tales: Appalachian Fae. Recently, Bledsoe explained to the Wisconsin State Journal, “If you wanted to create a band to come out of my books, [Tuatha Dea] was it.” In fact, the band makes an appearance in the newest book Long Black Curl, for which they have already released a song and video.

Tuatha Dea is currently touring the country and will be appearing next week at Pagan Spirit Gathering.

.In Other News:

  • Folk singer Lon Milo Duquette released his latest album Sweet Baba Lon on June 6. The new CD includes “18 of Lon’s most popular recordings from earlier releases.” Plus, he introduces 3 new tracks, including: ” ‘Don’t Write Me Off,’  ‘I’m Scared,’ Lon’s wicked take on American gun culture, and ‘At Club Père Lachaise,’ a cute paean to the French celebrity cemetery.” Duquette, now 66 years old, has been performing since he was 14 years old. He is also the author of “numerous books on Western mystical traditions.” In a recent press release, he said “I’m a pool of ancient wisdom,” and he stressed that he has no intention of slowing down.
  • Morpheus Ravenna’s The Book of the Great Queen has been released and is now available for purchase. Published by Concrescent Press, The Book of the Great Queen is “an in-depth study of the Morrígan and her cults of worship, ancient and modern.” Ravenna explained that the work is the “culmination of twenty years of study and practice as a dedicant of the Morrígan.” The book’s artwork was done by the talented Valerie Herron, and production was funded by a 2014 IndieGoGo campaign. This summer and fall, Ravenna will be making book signing appearances in between her other travels and speaking engagements. Her next stop will be at The Book Vault in Endicott, New York on June 10. For a complete schedule and more information, go to Ravenna’s website: Banshee Arts.
  • Who is T. Thorn Coyle? PNC Minnesota has published an interview with the Pagan author, activist and magic worker. PNC writer Nels Linde caught up with her at The Heartland Pagan Festival in May. Linde writes, “This started out as an interview, but Thorn was so fascinating to talk to, and such a good listener it turned into a discussion.” In the article, she talks about her social justice work, inspiration and writing.
  • For those who speak French, two reporters for the online site Street Press visited a Wiccan ritual held in France’s “forêt de Vincennes.” They spoke with some of the attendees and published an article on the experience. The ritual itself was staged by Cercle Sequana, a Wiccan group that is part of the Paris-based Ligue Wiccan Eclectique. The two journalists intervewed participants of different ages about their practice. One of Cercle Sequana’s organizers, Xavier Mondon, was there, and we have reached out to him directly to get a more detailed look into the experience.
  • Author and filmmaker Jo Carson has produced a new book, Celebrate Wildness. It is the first in a series of books that will “introduce the magic, practices and lore of Feraferia.” In a press release, she explains that, “With the art and inspiration of Fred Adams, [this book celebrates] a love culture for wilderness, a liturgy of holy wildness, and a religion celebrating the Magic Maiden.” The self-published, hardbound book, containing lore, illustrations and techniques, is only available through Carson’s website: Feraferia.
  • CORRECTION: On Saturday, we published columnist Rhyd Wildermuth’s essay “A Time of Your Life” and accidentally left off the sponsorship tag line. We apologize to Hecate Demeter for this mistake. Hecate, a longtime supporter of The Wild Hunt, directly sponsors both Wildermuth’s and Alley Valkyrie’s columns. As the sponsor line states, she is an ecofeminist, witch and Priestess of the Great Mother Earth, and a writer of her own blog Hecate Demeter.
  • And, finally, here is some exciting news from the editor’s desk. We are proud to announce that The Wild Hunt is now independently incorporated with non-profit status through California-based Independent Arts and Media. In addition to our fall fundraiser, we have added a donation PayPal button to our site for use all year. We are 100% reader funded, and all donations are tax-deductible. Thank you to all our readers, writers and supporters!

And, don’t forget to check out our new Instagram account, with photos and visuals coming from our articles and inspired by them! 

That is it for now. Have a great day!

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. Our hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

Many Gods West FB Photo

Last week it was announced, via Facebook, that a new Polytheist conference was being planned for the summer of 2015. Today, organizers launched the official website for Many Gods Westwhich will include “three days of presentations, workshops, panels and rituals.” The keynote speaker is Morpheus Ravenna of Coru Cathubodua.

The website details the conference’s goal and purpose. In a statement of inclusion, organizers say, in part, “Many Gods West is intended as a safe, welcoming, and convivial forum for polytheists to share knowledge, practices, rituals, and other learning experiences with each other.”  The event will be held from Jul. 31 to Aug. 2, 2015 at the Governor Hotel in downtown Olympia, Washington.

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[Courtesy Photo]

Last week, Rev. Patrick McCollum co-facilitated a meeting with U.S. state and federal officials to discuss “discrimination against minorities and minority faiths by government.” Held in conjunction with the American Academy of Religions, the meeting was the 11th annual event of its kind, and Rev. McCollum said, “It is unanimously agreed that the meetings and associated training have directly changed governmental policy across the country and have greatly widened the opportunity for the practice of minority faiths in prisons, veterans institutions, and mental health facilities to name a few.”

At this year’s meeting, the U.S. Military approached meeting facilitators about setting up a new chaplain program, to be launched in 2015, based on Rev. McCollum’s work in prison ministry. In response, Rev. McCollum said, “When I first conceived of this idea, it seemed like an impossible task. One which could never come to be. But with a clear objective, committed partners, and a refusal to give up, we have pulled it off.” The Wild Hunt will continue to track this story as the program is put into place.

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T. Thorn Coyle and Gae Sidhe of Brennos of the Coru Cathubodua. Picture courtesy of Gae Sidhe

T. Thorn Coyle and Brennos of the Coru Cathubodua Priesthood [Credit: G. Sidhe]

Since last Monday’s Ferguson Grand Jury decision, protests have stretched out across the country, reaching communities of all kinds, including Pagan and Heathen. These protests have manifested in many forms both in real life and in the digital world, and continue on today and, most likely, well beyond.

However, prior to last week’s announcement, there were Pagans and Heathens already involved in supporting the Ferguson community. Several weeks ago, a local organizer sent out a tweet asking if anyone would be willing to donate tents “to be used to keep peaceful protesters warm.” Led by T. Thorn Coyle, a group of Bay Area Pagans took up the call and raised enough funds to purchase and ship two 10 X 20 tents with sidewalls. Coyle said, “Glenn Turner of Ancient Ways and Pantheacon, Ryan Smith of Heathens United Against Racism, Yeshe Rabbit of CAYA Coven, Crystal Blanton, Jonathan Korman of Solar Cross Temple, and Rhett Aultmun all donated to make this happen … I pray that love, equity, and justice will prevail.”

In Other News:

  • Many individual Pagans and Pagan organizations have already indicated that they will be attending next year’s Parliament of World Religions in Salt Lake City. For those that haven’t purchased tickets, the Council just announced an extension of the “super saver” pricing. The discount is extended through Dec. 10.
  • Photographer Richard Mann has posted photos of Reclaiming’s 35th annual Spiral Dance held on Nov. 1, 2014 at the Kezar Pavilion in San Francisco. The organization’s own site has more information about the event, the organization its history, and feedback on this year’s festivities. Please note that all photos published on Mann’s site are under copyright (C) 2014 Richard Man.
  • Israeli Ph.D. candidate Shai Feraro published an article on his blog called “Wicca and the Israel Connection.” In this short essay, he draws connections between Wicca’s beginnings to the sacred lands in the middle east. He says, “…while modern-day Israel occupies virtually no place (or at least none of importance) in the mind of most Contemporary Pagans worldwide, some early British Wiccans and other figures which influenced the Wiccan movement spent considerable periods of time in the region.”
  • Popular band Tuatha Dea announced this week that member Tesea Dawson would be leaving. Lead singer Danny Mullikin wrote, “Since our inception, [Tesea] has been a constant driving and create force but she has admirably decided that it is time to put all her energies into raising her two incredible children.” Dawson will be making her final public appearance with the band Dec. 20, during a Tuatha Dea “musical party at the place it all started -The Fox and Parrot in Gatlinburg Tennessee.”  The band invites its fans to come out and celebrate with them.
  • Over the past week, a number of Pagan and Heathen sites published gift guides, including The Wild Hunt. In response to ours, Of Thespiae posted one specifically geared at Polytheists. Raise the Horns posted one called “Pagan Things Made for Pagans by Pagans,” and here is another one from The Serpent’s Labyrinth. As the season goes on, more of these gift lists will popup to awe and inspire.

That’s it for now. Have a nice day.

[Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. Our hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!] 

2433370_1414184043.751On Oct 24, Brian Dragon (Tony Spurlock) passed away. He was a beloved member of the Feri Tradition, an active participant in many Bay Area Pagan groups, an occult scholar and talented Bard, who loved to sing and tell stories. The loss has been felt by many in the local community.

To help fund funeral expenses, his friends launched a GoFundMe campaign to pay “for the cost of an urn and cremation so that Rhiannon can find comfort amongst family and friends and closure as she mourns the passing of her partner in life and magic.” Less than 3 days later, the goal of $2000 was reached and exceeded. This show of support demonstrates the true coming together of community for the care of a family and in tribute to a treasured friend and spirit. Organizer Maya Grey expressed her heartfelt thanks on the funding site.

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The Maetreum of Cybele's building.

The Maetreum of Cybele’s building.

On Oct 21, the New York State Court of Appeals began hearing oral arguments in the Maetreum of Cybele case. As we have reported in the past, the Maetreum of Cybele has been caught in an eight year legal battle with the town of Catskill over its property tax-exempt status. In 2013, the Appellate Division of the state’s supreme court ruled in favor of the Maetreum, but the city would not relent, and appealed once again.

The day after the oral arguments were heard, the organization said,The Maetreum exists because of one miracle from the Goddess after another. We never should have been able to buy the property but did … never should have been able to stay in the legal battle to the end but did. We view the property as belonging to the Goddess.” Currently, the Maetreum reports that it still owes $1360 in legal fees and its fundraising efforts are ongoing. However, once those bills are paid and legal processes are over, the organization hopes to return to the project of getting its “community low powered FM radio station on the air.”

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Pantheon FoundationThe Pantheon Foundation will be hosting the first annual Pagan Activism Conference Online (PACO) Nov 22-23 2014. The conference will take place entirely online, allowing for global participation and attendance. According to the website, “The goal of the Conference is to equip Pagan activists from all over the country with the tools necessary to advance the goals and aims of their own activist efforts, and to build bridges between Pagan activists for mutual support.” The keynote speaker will be T. Thorn Coyle. Registration, information and a schedule of events are currently listed on the site.

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[Courtesy Photo]

[Courtesy Photo]

With frustration mounting, Silver Ravenwolf has responded to the Facebook name controversy with a new blog post. A few days earlier, she told The Wild Hunt, in part, “As the days progressed I’ve received many e-mails and posts about individuals who have been targeted — radio show hosts, tattoo artists, writers, singers, Native Americans, etc. — but, more worrisome? Many of the individuals indicated they fought and lost, that the experience was painful and upsetting, and that they were treated unkindly by FB employees.” Ravenwolf added that she will fight this because, “FB is purposefully putting the safety and security of individuals at risk — and that is unconscionable.”

In Other News:

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

Pagan Leadership ConferenceAs mentioned last week, the recently concluded inaugural Polytheist Leadership Conference was considered a success by all who attended. Conference co-organizer Galina Krasskova has been rounding up thoughts and reactions from attendees here, here, here, and here. Do check them out for a fuller picture of what went down. In addition the conference has already announced dates for next year, and who their keynote speaker will be: Morpheus Ravenna. Quote: “I’m delighted to announce that Morpheus Ravenna will be our key-note speaker at the Polytheist Leadership Conference in 2015. We just confirmed with her last night. An initiate of the Anderson Feri tradition, Morpheus is a Celtic polytheist, an artist, spiritual worker, and devotee of the Morrigan. She is the leader of the Coru Cathubodua, a priesthood dedicated to this mighty Goddess and was recently featured on the documentary ‘American Mystic.'” For further updates, check out the PLC’s official website.

Anomalous Thracian

Anomalous Thracian

In other Polytheist community news, a new website,, will be launching later this Summer. Spearheaded by Anomalous Thracian (aka Theanos Thrax) the new site plans to be safe, dedicated, home to an incredibly diverse Polytheist population. Quote: For some time, many Polytheists have been seeking a place for discussing their religions, their divine relations, and their living lineages in such a way that effectively maximizes the vastness of the all-connecting technologies of the internet age to reach out to and commune with other like-minded and like-religioned groups and individuals, without inviting the targeting and resistance often experienced in spaces not dedicated to this specific aim.” In a recent editorial published at PaganSquare, Anomalous Thracian endorsed an ethos of “And, Not Or” when it comes to Polytheist-Pagan relations. Quote: “A Polytheist and a Pagan. Not ‘either/or’. No war implicit between the two. That does not mean that there is not conflict, and that there is not a need to fight for the rights of identification, of religious and social difference and differentiation; but it does mean that I can dually wield both of those identities. I am never not one, never not either; they do not compete, nor cancel one another out.”

702Pagan learning institution Cherry Hill Seminary has announced the graduation of Carol Tyler Kirk, awarding her a Masters of Divinity in Pagan Pastoral Counseling, the second such graduation since Cherry Hill Seminary first opened its graduate program in 2009. Quote: “Kirk served the U.S. Army as a nurse in a Vietnam MASH unit from May 1969 to December 1970, then returned home to a career in nursing management. Kirk’s master’s thesis addresses the needs of the ‘wounded warrior,’ those returning from deployment overseas and whose war wounds may be non-physical, running deeper into the soul. Publication of the work is in planning. Kirk has also led several covens, and currently serves as a hospital chaplain and interfaith activist in Huntsville, Alabama. A July 2013 article in the Cherry Hill Seminary newsletter relates Kirk’s role in establishing the Women’s Vietnam Memorial in Washington, D.C., where she spoke at the dedication.” Kirk’s department chair and advisor, Dr. David Oringderff, said that Kirk set “high standards of excellence for all of our students who follow.”

In Other Pagan Community News: 

  • A new biannual print journal concerning polytheism and spiritwork, Walking the Worlds, has debuted and is looking for submissions. Quote: “Walking the Worlds is a new print journal that will be debuting on the Winter Solstice. Devoted to an exploration of spiritwork and polytheism from a variety of traditions, ancient and modern, we are seeking essays, reviews and poetry on topics such as: gods, ancestors, spirits, spirit-animals, heroes, land-wights, prayer, devotions, offerings, sacrifice, ritual, ritual tech, festivals, temple and shrine-keeping, music, dance, ecstasy, madness, trancework, cleansing, entheogens, healing, initiation, ordeal, divination, oracles, inspired and channeled works, magic, witchcraft, herblore, science, history, mythology and so forth.”
  • Yeshe Rabbit and Erick DuPree have launched as a free online resource that fuses their work with the dharma and Buddhism through a Pagan lens. Yeshe Rabbit and Erick host Dharma Pagan Dialogues and Discussion videos with guests like Sam Webster and Dylan Thomas, invitations to online sangha and practices such as Tea and Chanting and Chanting Green Tara, as well a guest blog. For more information visit:
  • Artist, writer, and scholar Sasha Chaitow is seeking crowdfunding help to attend and participate in the upcoming OCCULT art salon in Salem, Massachusetts. Quote: “I’ve been invited to the OCCULT Art Salon in Salem, MA this September to participate in the art exhibition and present a workshop on [visionary author Joséphin] Péladan’s work. I am preparing a painting for the exhibition, but I need your help to get there, as the travel expenses are well beyond what I can afford as a (barely graduated) ex-grad student.”
  • A Bad Witch’s Blog reports on the recent “Witchcraft Today” 60th anniversary event. Quote: “The tabloid papers often gave particularly lurid, sensationalist and inaccurate accounts of what went on in the Craft. Gerald Gardner was one of the few Wiccans willing to speak to the Press at the time and his book Witchcraft Today was partly written to try to redress the balance and give the public a genuine insight into what witches do.”



  • At PaganSquare Cat Treadwell reports on the first Pagan Symposium in London, organized by the Pagan Federation. Quote: “Since the discussions over the Census and the PaganDASH project, there has been a need for cohesive voices and a mature approach to the representation of Pagans across the country, as many of our international fellows are already doing. We would try to accomplish this, as individuals and within groups sharing identities and diverse beliefs under the Pagan umbrella. Even just for today, to see if it worked… these few hours would be a test, of sorts.”
  • The Moon Books blog interview Christine Hoff Kraemer, Pagan theologian, author, and manager of the Patheos Pagan channel. Quote: “I think the strength of Patheos Pagan is that it exists in an inherently interfaith context. One of our writers, Julian Betkowski, recently commented on the dangers of accidentally creating “echo chambers” rather than functional religious communities — small cliques of people in which an agenda is enforced and genuine dialogue is discouraged. Hosting a community of Pagan writers in an interfaith environment helps combat that in a number of ways. It forces us to continually refine our own viewpoints in dialogue with each other *and* with people of other religions. Having regular contact with thoughtful non-Pagans keeps us in mind that despite Pagans’ differences, we still have a great deal more in common with each other than we do with the other major Western religions.”


That’s all I have for now, have a great day!

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

pantheacon 2014We may be in the midst of Summer outdoor festival season, but the engine that drives West Coast Pagan mega-convention PantheaCon churns ever forward towards February 2015 as it announces that they are now accepting programming proposals. Quote: The PantheaCon Programming team would like to inform you that the online programming form for PantheaCon 2015 is available on our website!  We invite anyone interested in presenting at PantheaCon 2015 to go to and click on one of the links to Submit a Presentation Idea or Resources for Presenters.  Our theme this year is Pagan Visions of the Future. […] Our Round 1 deadline is September 1, 2014.  Submitting your ideas by September 1 increases your chances of being scheduled and may result in some helpful feedback!  After our Round 1 review, we will ask some presenters to revise their submissions for consideration in Round 2.  In addition, presentations not scheduled during Round 1 will be considered during Round 2.” So get your best on-theme ideas ready, and perhaps you be the giving the talk to see this coming February.



Artist, author, and shamanic practitioner Lupa Greenwolf has announced that she will be trying out the artist support service Patreon, where individuals commit to a monthly donation in exchange for exclusive perks. Quote: “What do I get out of this? Not just money. I get stability and more of an ability to budget from month to month. And that’s a huge benefit. Knowing that I am guaranteed to get a certain amount of money coming in from my patrons, regardless of whatever other sales and income I get, helps reduce the stress of chasing after dollars. Moreover, it tells me that those who choose to become my patrons really want to see me keep making creative things. I love making art and writing for myself, don’t get me wrong, but it takes other people loving my art and writing enough to compensate me for it that allows me to keep creating at the rate that I do. And at the end of the day, it feels really, really good that enough people like what I do to enable me to be a full-time creative sort. It’s a great motivator to keep making cool things happen.” She’s already reached over $100 dollars per month from 8 patrons, and it looks like it might be an interesting way for several creative people in our community to help make ends meet.

Morpheus Ravenna

Morpheus Ravenna

I’ve written a fair bit about the massive success that has been Morpheus Ravenna’s IndieGoGo campaign for her book-writing project “The Book of The Great Queen,” which has now raised more than double its $7,500 goal. In response, Ravenna has proposed a book tour that will grow as further stretch goals are reached. Quote: “The good news is that as of today, we’ve already raised enough to do two cities and just on the verge of a third. That means the book tour is already happening! You, my readers, still get to decide how extensive it will be and where I travel. I’ll be planning my tour sites based on where there seems to be the most active interest, so if you want me to visit your city, drop me a line to let me know! So far I’ve heard from folks in Seattle, Atlanta, Houston, Madison, and upstate New York. Where would you like to see me travel to? I’d also love to hear from people as to good venues in your area for a workshop and booksigning, or if there are events such as festivals or conventions you’d like to suggest as part of the tour. You can email me your suggestions.”  I suspect that several Pagan authors might start taking notes on what Morpheus Ravenna did right in this endeavor.

In Other Pagan Community News: 

  • This past weekend was the Polytheist Leadership Conference, and we’re looking forward to our own Rhyd Wildermuth’s report, but we hope to do a round-up of news and reflections from the event soon. Until then, Rhyd has been posting updates to his personal blog. You may also want to keep an eye on Anomalous Thracian, and his blog (that’s good advice in general, really).
  • Druid leader Philip Carr-Gomm has a launched a new spiffy-looking website.
  • Our fiscal sponsor, The Pantheon Foundation, was successful in raising slightly over $1000 dollars for their Diotima Prize, which will benefit a Pagan seminarian. Quote: “The Pantheon Foundation announces The Diotima Prize to support the educational goals of one Pagan student who is currently in at least their second year at an accredited seminary program.” Congrats!
  • Over at the Patheos Pagan Channel we find out the burning question: Who’s reading John Halstead’s blog? Quote: “Over of [half] you identify primarily as Pagan/Neo-Pagan (35%) or Wiccan/Witch (17%). This was not surprising, considering the makeup of the larger Pagan community. There is also the fact that I identify as Neo-Pagan and my practice and my thought is sometimes Wiccanesque, so it’s not surprising that my readers would be reflective of this. Eleven percent (11%) of you identify primarily as polytheist.” You gotta respect someone who does a survey.


That’s all I have for now, have a great day!

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

Seekers TempleThis past week we reported extensively on the case of the Seekers Temple in Beebe, Arkansas, where allegations of a religiously biased local government exercising its power against a Pagan family have reverberated through our interconnected community. Now, it seems that a City Council meeting scheduled today in Beebe might mark the next flashpoint in this increasingly tense situation. Quote: We have been notified by a brave young Pagan girl that her mom is involved with a group of Christians who feel they must save Beebe, AR. from the Devil.  This group is planning to be at City Hall on Monday, June 23 at 6:30pm to combat us with our attempt to be recognized by the City Counsel. We would like to invite everyone to attend this meeting in the hopes that such a presents will keep things from getting out of hand.  We pray that the Christians AND Pagans will be Civil and polite and that our numbers alone will encourage the Mayor to rethink his position against Pagans.” We will keep you updated on this story as it continues to develop. 

Covenant of the Goddess

Covenant of the Goddess

Wiccan/Witchcraft credentialing and advocacy organization Covenant of the Goddess (COG) has launched a national survey to get feedback for a revisitation of their mission. Quote: “We are including a link to our national survey addressing our current Covenant of the Goddess Mission.  The Covenant of the Goddess(CoG) was founded in 1975.  Almost 40 years later, we would like to revisit our mission. To that end, we are surveying our membership and the Pagan/Wiccan community at large to determine whether these goals have been achieved, or should remain and/or whether others should be added. The survey is completely anonymous and should only take a few moments of your time.  Your input is really needed!  We will provide a report of the outcome (summary) data at the next CoG annual meeting in August 2014. Deadline for submission of this survey is July 20thPlease feel free to share the link to this survey to others in the Pagan/Wiccan community at large. We need feedback from all of you!!” The link for the survey is right here.

[Photo Credit: Damh the Bard]

[Photo: Damh the Bard]

On June 14th we reported on the installation of a commemorative Blue Plaque for “father of modern Witchcraft” Gerald Gardner. That article ended with a questions, which English figure would next receive that honor? Well Asheley Mortimer, trustee of the Doreen Valiente Foundation, does have some ideas on that front. Quote: “A Blue Plaque is a marker for an historic moment, at the Centre For Pagan Studies we see it as a duty to ensure that as individuals like Doreen Valiente and Gerald Gardner pass, inevitably, from persons of living memory to figures of history the place they take in history is their rightful one, the blue plaques add to the positive wider public perception of Pagans and demonstrate that their achievements are every bit as life-changing and important to the world as historic figures from the mainstream […] As for who is next . . . it doesn’t have to be a witch at all, we are thinking about other figures from the Pagan community such as the druid Ross Nichols, and the like . . . , Alex Sanders and Aliester Crowley have also been mentioned as has Stewart Farrar . . . . basically we’re very open to suggestions . . . “ Do you have a suggestion? You can contact the Centre For Pagan Studies here.

In Other Pagan Community News:

Sabina Magliocco at the Conference on Current Pagan Studies. (Photo: Tony Mierzwicki)

Sabina Magliocco at the Conference on Current Pagan Studies. (Photo: Tony Mierzwicki)

  • I hope everyone had a good Summer Solstice (or Winter Solstice if you live ’round Australia), here’s how the Patheos Pagan Channel marked the holiday.
  • Hungarian Pagan band The Moon and The Nightspirit have a new album coming out! Quote: “We are happy to announce that our new album, “Holdrejtek” will be released on August 15th on Auerbach Tontraeger/Prophecy Productions. In tandem with “Holdrejtek”, our early albums, “Of Dreams Forgotten and Fables Untold” (2005), “Regő Rejtem” (2007), and “Mohalepte” (2011) will be re-issued in digipack format with revised layouts.” Here’s the label website.
  • The Council for a Parliament of the World’s Religions have announced the open bidding process for the next parliament. Quote: “We are pleased to announce the opening of the bid process for a city to host the 2017 Parliament of the World’s Religions. A Parliament event showcases ways in which religions shape positive action to address the challenges of our times, and seeks to develop new tools for implementing those actions in the years to come.” As The Wild Hunt has noted on several occasions, modern Pagans are deeply involved with the council and the parliament, and we will be keeping an eye on this process as it moves forward.
  • So, after your crowdfunding project gets everything it has asked for, what do you do next (aside from fulfill the funded project itself)? Morpheus Ravenna ponders the question. Quote: “I’m contemplating other ways to give back to the community out of the funds that are continuing to come in. I would love to hear from you. What else would you like to see as a next stretch project?”
  • Struggles between the Town of Catskill in New York and the Maetreum of Cybele continue. Quote: “This time the Town of Catskill is bringing suit against us for refusing a fire and safety inspection. (To clarify: this is actually a separate – though related – issue from the ongoing property tax case). Cathryn represented us and she did an excellent job. There was a different attorney representing the town this time (NOT Daniel Vincelette), this one was just as much of an obnoxious bully, though. He was accusing us of running an illegal Inn, pointing his finger at Cathryn and making aggressive gestures.” You can read our full coverage of the Maetreum’s tax battles with the town, here.

That’s all I have for now, have a great day!