Archives For Lon Milo DuQuette

On November 28th Jorge L. Aladro, Grand Master of Florida’s Grand Lodge of Free and Accepted Masons, issued a ruling stating that Paganism, Wicca, Odinism, and Gnosticism were not compatible with Freemasonry. Further, any Freemason who “professes to be a member of one of the groups mentioned above shall tender his resignation or suffer himself to a Trial Commission whose final outcome will be expulsion since there is no provision to allow anything contrary to the Ancient Landmarks.”

freemasons dont like pagans

What’s remarkable about this ruling and resulting document is that modern Paganism, along with several strains of ritual magical practice, have been a part of modern Freemasonry for generations, a situation that has only become more pronounced as a new flood of younger people have become interested in the “establishment mysticism” that alienated many in their parent’s generation. Indeed, many prominent Freemasons, like Christopher L. Hodapp, author of “Freemasons For Dummies,”  seem to find the concept of Pagan Masons completely uncontroversial.

“A question that pops up from time to time on Masonic forums and in lodge has to do with the requirement of a petitioner to believe in a “supreme being” and whether Wicca qualifies as such a belief. Undoubtedly, part of the trepidation by some Masons to accept Wicca as a religion has to do with seeing inverted pentacles drawn on floors by hooded devil-worshippers in too many old Night Gallery reruns. Curiously, these same brethren generally have no problem with the inverted pentacle of the Order of the Eastern Star.”

As you might imagine, this ruling has reverberated across social media, surprising and angering many Pagan Masons. Comments range from “If they banned paganism, they’d have to shut down every lodge in the country,” to “this is absolutely insane and goes against everything that I, as a Freemason, believe in.” Lon Milo DuQuette, author of “Angels, Demons & Gods of the New Millennium: Musings on Modern Magick” (and a Freemason), who alerted many on Facebook to this ruling, is calling for concerned Freemasons to write to the Grand Master of Florida.

“Perhaps frank, yet respectful, letters should be sent to Florida’s Grant Master of Masons, Jorge L. Aladro, pointing out our feelings on this matter. I believe his publically published email address is: gm@floridamason.org”

A commenter on that post elaborated that letters from active Freemasons “should also be directed to your own state’s grand lodge. This violates the criteria to be considered Masonic and states need to suspend recognition of Florida masons and their grand lodge until they become regular again.” Whether this pressure will sway the Florida Grand Master, who seems motivated by a religious bias, remains to be seen.

If you are a Pagan, magician, and a Freemason, what do you think of the Florida Grand Lodge’s ruling? If you are a Florida Freemason what are your thoughts, and what actions will you take in an administration that seems dedicated to drumming the Pagans out? We’ll keep you updated on this situation as it develops.

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

That’s it for now! Feel free to discuss any of these links in the comments, some of them I may expand into longer posts as needed.

I’ve often been intrigued by the novels written by Pagans and occultists. Whether well-known like Starhawk’s “The Fifth Sacred Thing,” now in the process of being pitched as a feature film, or obscure like Stewart Farrar’s post-apocalyptic Wiccans-save-the-world (or at least Britain) novel “Omega.” I feel that religiously-motivated works like this can often tell you a lot about the beliefs, ambitions, and hopes of the author. While “religious fiction” is often synonymous today with Christian literature, we shouldn’t forget that modern Paganism and the occult/magickal arts have a long used fictional stories as a way to teach and entertain, from Gerald Gardner’s “High Magic’s Aid” to Dion Fortune’s “The Sea Priestess.” One of the most influential novels of all time is “The Metamorphoses of Apuleius” (aka “The Golden Ass”) by Lucius Apuleius, an initiate to the cult of Isis, written between 160-170 CE. So it’s fair to say there’s a long lineage of “Pagan” novels.

Lon Milo DuQuette has now added his own volume to this tradition, a work that takes a romping fictionalized look at the early life and magical adventures of the notorious occultist Aleister Crowley“Aleister Crowley – Revolt of the Magicians” is set during Crowley’s time with The Golden Dawn and features a who’s who of famous occultists from that period, including William Butler Yeats, Maude Gonne, and Bram Stoker. DuQuette, who has written several texts on magick and the occult, and is something of an expert on the subject of Crowley, brings a knowledgeable flair to the dramas and intrigues of the time, putting his own unique spin on history. I was lucky enough to have  brief email exchange with DuQuette  about the new work, how it came about, and what he really thinks about Crowley’s fiction.


Lon Milo DuQuette

Several occult authors over the years have dipped their toes into writing fiction, most recently Raymond Buckland and Donald Michael Craig, what prompted you to go this route?

“Aleister Crowley — Revolt of the Magicians” is actually my second novel. The first, “Accidental Christ — The Story of Jesus as Told by His Uncle” came out a few years ago. “Revolt…” began not as a book but as a screenplay I was hired to write about 10 years ago. It was optioned by a film production company, and for a while looked like it would actually be produced … but nothing came of it. I had more or less forgotten about it when I was contacted again about nine months ago. As it turns out another film company is interested in the story but in order for the project to qualify for partial funding from (whatever the newest incarnation of …) the UK Film Council the screenplay must be written by a Brit or a Commonwealth citizen. They could, however, adapt the screenplay from a novel written by a non Brit. So I transformed my screenplay into a novel so it might be transformed into a screenplay. Have I confused you enough?

I love the genre of fiction. It is like taking a holiday. I love creating characters and breathing life into them … observing them develop and behave in my mind like independent entities. It’s very magical.

‘Revolt’ is a fantasy (albeit based on historic events and characters) about Crowley and his involvement in the breakup of the Golden Dawn.

You’ve written about Aleister Crowley and his teachings for several years, so it must be something of a “no-brainer” to make him the protagonist of your novel. Did your experience and history make it easy or hard to put yourself inside the head of this fictionalized Crowley?

It was curiously easy, and lots of fun.

Literary works featuring Crowley, or ficitonal characters based on Crowley, have been appearing since 1908. Crowley himself engaged in the practice for “Moonchild”. Do you feel this long literary history influenced you at all? Is there a sort of “fictional” Crowley egregore that feeds the many, many, “Crowleys” in various mediums?

I can’t say it influenced me at all. I wanted to follow a young Crowley, brilliant, naive, passionate … encountering for the first time the world of magick and the secret forces that would later shape him into an adept. This Crowley has never to my knowledge been explored in literature.

In addition to Crowley, your book features Bram Stoker, Moina and MacGregor Mathers, William Butler Yeats, and Maude Gonne, among others. Was it a challenge bringing all these larger-then-life figures together in one book, or did the real-life events on which the novel is loosely based help drive the drama and characterization?

Yes, the real-life events drove the plot, and I shamelessly used the dramatis personae as caricatures. It was great fun, and not at all hard. People point out that there is no evidence that Bram Stoker was a member of the Golden Dawn … I ask them to read the book to see how his presence is justified. Besides … It’s a fantasy people …. lighten up!

Now that the book has been out for over a month now, have you gotten much reaction from occultists, Thelemites, modern Golden Dawn members, and other interested magick-makers about the work? Has the response to these “fairytale caricatures,” as you put it, been largely positive?

So far the personal feedback and the few Amazon reviews have been positive. I’m sure I’ll eventually catch s–t from all directions.

In the book, one of your characters says that “this story can‘t be told as a history because truth cannot be revealed in history.” Do you believe that’s the case with the infamous Golden Dawn schism? Do you think that someday we’ll have more fictionalized retellings of famous incidents in Pagan and occult history? Sort of like Katherine Kurtz’s ”Lammas Night” or even Gardner’s “High Magic’s Aid”?

The development of myth is a strange and inscrutable process. It isn’t people or institutions that drive the process, but the alchemy of human consciousness that chisels the elements of a myth upon the stone of our souls. No one at this point, I believe, can predict what the mythological Crowley will eventually become.

If someone wanted to research the real events that inspired your novel, where would they start? Are there any good books covering that period?

“Perdurabo: The Life of Aleister Crowley” by Richard Kaczynski is the most complete and brilliant biography of Crowley. Kaczynski takes great pains to put all the events of Crowley’s life within the context of the history and characters of his world.

Also, “The Battle of Blythe Road: A Golden Dawn Affair (Golden Dawn Studies No 14)” capably edited by Darcy Kuntz

What authors inspire you in your own writing? Are there any occult-themed works of fiction that you find yourself returning to again and again? What would you suggest to someone who loves “Aleister Crowley – Revolt of the Magicians” and wants to read more?

You know … It’s even hard for me to read Crowley’s fiction. It’s like trying to be detached and objective when reading the manuscript of a friend’s novel. You know the author too well … you spot the phoniness of it all … embarrassed by the transparent affectations of the ‘voice’. I feel the same way about Dion Fortune’s fiction … only she is, in my opinion, painfully and distractingly obvious in her attempt to be 19th century-ish.

Other than Crowley himself, the writers who inspire me the most are for the most part not occultists at all … Mark Twain, Jane Austen, the screenplays of Robert Benchley, Shakespeare, Oscar Wilde, and (believe it or not) the lyrics of Cole Porter, Ira Gershwin, and Dorothy Fields. Great wit is the voice of the gods. I worship wit. Wit is Ruach sizzling upon the altar of the Neshamah.

Now that you’ve written one novel, are you going to write more? If so, will they also be themed around the occult and magic(k)al history? What other works outside of novels do you have planned for the near future?

Who knows when I’ll feel called to write another novel. I’m currently working on two magical texts with a spring 2011 deadline. I’d talk about them but it’s a little early in the game.

I’d like to thank Lon Milo DuQuette for taking time out of his busy schedule to answer some of my questions. In addition to  “Aleister Crowley – Revolt of the Magicians” he recently published “Low Magick: It’s All In Your Head … You Just Have No Idea How Big Your Head Is” a follow-up to his acclaimed autobiography, “My Life With The Spirits: The Adventures of a Modern Magician”.

PantheaCon Day 3

Jason Pitzl-Waters —  February 15, 2010 — 6 Comments

My pace at PantheaCon today was far more sedate. I slept in late-ish after staying up late last night, and just barely managed to get to the 11:00am “Towards A Pagan Psychology: Earth Based Spirituality & Therapy” panel. I don’t have the names of the participants, but the conversation was deeply fascinating. A recurring theme was how polytheism allows all of them to be better therapists and councilors, freeing them from a dualism and rigidity in their thinking and approaches to treatment.

After lunch, I attended the Immanion author panel, featuring Lupa, Erynn Laurie, Tony Mierzwicki, Frater Barrabbas, Sarai St Julien, Crystal Blanton, and others. While all the authors were coming from very different places in regards to practice and theology, there was a unifying element in their struggle to create their own paths. It was also mentioned how they were at peace with their “niche” status, and that selling hundreds instead of thousands of books is part of releasing more advanced texts. It was a good panel, and gave a clear idea of that publisher’s identity and mission.

Next, it was another author panel, this time from Weiser Books. Centered around the question “Earth Based Religion: Are We Really”, it featured popular Pagan authors and leaders like Orion Foxwood, Thorn Coyle, Diana Paxson, Z. Budapest, and Lon Milo DuQuette. This time I brought my trusty netbook, and tweeted the entire thing as it happened. While the question of if we are truly “earth-based” faiths wasn’t entirely settled, all the participants had some powerful things to say, the favorite among those catching my tweets was a (paraphrased) quote by Orion Foxwood.

“The Earth isn’t running a democracy. She is calling us all into action whether we like it or not.”

Thorn says the whole thing was being recorded for her podcast, and should be released in a month or so. I’ll give you all a heads-up when it’s available.

To close out my third day, I went to experience the dark and dramatic musical emanations of Pandemonaeon. They had the crowd in the palm of their hand for the entire set, and the dance-floor was jam-packed. Of all the Pagan bands that play the festival/convention circuit, I think they may be the most vital and impressive. I’m very happy to hear that they are putting a new album out soon. You can be sure you’ll hear more about that on “A Darker Shade of Pagan”.

I have to leave pretty early on Monday, so there won’t really be a “Day 4″ post, but I may write a longer essay about my experiences here once I’ve had a chance to absorb all I’ve seen and done. It’s truly been a unique event, one that I think all modern Pagans should try to experience at some point. I’d like to thank all of the people who’ve been so kind, generous, and open with me. There are so many contacts made and new ideas to consider that I almost don’t know where to start.