Archives For King Arthur

[The following is a guest post from CJ Stone on the newly revised Kindle edition of his book, "The Trials of Arthur," which explores the life and work of British Druid activist Arthur Pendragon. CJ Stone is an author, columnist, and feature writer. He has written four books: "Fierce Dancing: Adventures in the Underground" (Faber & Faber 1996); "The Last of the Hippies" (Faber & Faber 1999); "Housing Benefit Hill & Other Places" (AK Press 2001); and "The Trials of Arthur" (Thorsons/Element 2003). He is currently working on his fifth.]

“The new Druids and especially those involved in direct action such as Arthur, are therefore not fringe figures with ideals and preoccupations detached from those of a wider national community, but some of the more colourful contributors to a set of arguments and activities which involves a large part of that community.” - Ronald Hutton, from the forward of “The Trials of Arthur: Revised Edition”

It was just over three years ago that Arthur Pendragon asked me if I could get our book re-printed. It had originally been published by Thorsons/Element, an imprint of HarperCollins, in 2003, but had since gone out of print.

I contacted a friend on the off-chance: John Higgs, the writer of “I Have America Surrounded,” a biography of Timothy Leary. John had written a film script based upon our book, so I knew that he’d be interested.

This is where the magic kicks in, as it often does in Arthur’s life.

It just so happened that John had recently set up a publishing company in order to publish a book by a friend of his, and he had some ISBN numbers spare.

I have to say that I was never very pleased with the old book. I’d had a lot of difficulty writing it, and had had to deal with a fairly serious depression in the middle of it. I was about six months into it, and struggling, when 9/11 happened. After that I couldn’t see what relevance a book about road protests and Paganism in the 90s had any more. The world had suddenly turned apocalyptic in front of our eyes.

But I struggled on with it, very slowly, and, in the end, did the best job I could. It came out in 2003.

The second half was always much better than the first half, being as much about the protest scene in the UK in the 90s as it was about Arthur. And I rushed the first and last chapters in order to beat the deadline. I always knew they would ask me to re-write these chapters.

Except they never did. They asked me to re-write the last chapter, but the first chapter stayed the same, with all of its faults. It was clumsy, turgid, awkward and it entirely failed to do what any decent opening chapter should do: it failed to draw you into the story.

Thus, when Arthur asked me to get the book republished, I decided to re-write that first chapter.

Only now something magical happened again. I wrote two chapters to replace the original first chapter, but then I just couldn’t stop writing. I wrote chapter after chapter, much to Arthur’s annoyance, who wanted to get the book out quickly. And I have to say, in Arthur’s defence, that he had a point. My struggles with the earlier book had meant that we’d missed deadline after deadline, and the book had been seriously delayed.

Thus it was that we decided on a compromise. We republished the book as it had originally appeared, and I carried on writing what I thought was a brand new book.

Only it didn’t turn out like that either.

After a while I just found I was rewriting the old book again, and the whole project got shelved, while I waited for new material.

No new material turned up.

It’s funny how long it can take to spot the obvious at times. I had half a book I liked, and a published book I didn’t like. I was thinking of releasing some of my old books on Kindle, and spoke to John Higgs again. This was only a few weeks ago.

“Shall we put the Arthur book out on Kindle” I asked?

“Sure, why not?” said John. “Only why don’t you put those two chapters back in?”

Those were the two chapters that had turned into seven chapters and which we had jettisoned in favour of bringing out the book in its original form. So I looked at the two chapters and then at the seven chapters, then at more material I had, plus two more chapters that Arthur had written, and it all just slotted into place.

We had a brand new book on our hands.

And I have to say that, unlike the original book, this is one that I am genuinely proud of. It’s not only that it reads better – that it is faster paced and more compelling, or that the first chapter draws you right into a magical scene and then doesn’t let you go - it’s also that it all suddenly makes perfect sense.

I can clearly see the relevance at last.

Yes, it’s mainly about long-forgotten battles for the soul of Britain – about road protests and protests around access to the Stonehenge monument on solstice night – but it also brings up important issues about identity, about freedom, about culture, about our place on this planet, and about who we think we are.

That’s the point about Arthur. People say he’s crazy. It takes not knowing him to think that. Once you meet him you know how gloriously sane he actually is. It’s the rest of the world that seems crazy by comparison.

Whatever you think the mechanism of his claims might be – is he the reincarnation of a historical Arthur, or just the current representation of a mythological spirit? Did he become Arthur by living the part, or did he evoke something that was already there? Is ‘Arthur’ a title, or a name? Could anyone be Arthur if they chose? – However you think the process has evolved, the fact is that by his very presence he challenges much of what we take for granted in our 21st century world.

He takes us back to a magical time when our souls were our own and we were free to make decisions based upon the needs of the Earth and of our fellow creatures, rather than the hypnotism and propaganda of the global elites. He asks us to be heroes: to have adventures, to be bold and upfront in our lives, and gives us some hilarious and compelling examples of how he went about achieving the role for himself.

This is the true glory of Arthur’s achievement, that he makes Paganism an adventure again, rather than a learned squabble between rival factions. He brings it out of the library and onto the field of battle. He turns it into a battle cry for the Earth and for the dispossessed of the Earth. He makes it fun to be alive.

To buy the book: Amazon / Amazon UK
For more information about Arthur Pendragon: http://www.warband.org.uk/
For more information about CJ Stone: http://cjstone.hubpages.com/

Just a few quick news notes for you on this Saturday.

Wiccan Murderer Sentenced: The sensationalism-drenched case of Angela Sanford, a Wiccan who killed Joel Levya in what some media described as a ritualistic sacrifice, has finally come to an end.  Sanford plead no contest to second-degree murder in August, and was today sentenced to 20 years in prison.

“Angela Sanford was sentenced to 20 years in prison on Friday for her connection to the death of Joel Leyva back in March 2010. Sanford, 31, said she was afraid Leyva, 52, would rape her so she convinced him to have sex with her and then she later stabbed him in the head, neck and stomach a total of 13 times.”

Sanford originally said the killing was in self-defense against an attempted rape, but that story soon unraveled as the details didn’t fit, and her cell phone listed Levya’s number under “sacrifice.” What really sparked Sanford to violently murder this man still remains unknown.

Wiccan Teen Attacked: A New Mexico teen made the local news when a fellow student attacked him with pine-cones after he stated his desire to become Wiccan.

“Officers were dispatched to the Aggie Express on Monday at 4:20 p.m., where the alleged victim, 14, said he had gotten off the school bus and was talking to another boy about a book he had, “Protecting Your Teen from Today’s Witchcraft: A Parent’s Guide to Confronting Wicca and the Occult.” The alleged victim said he “recently has chosen to change religions to Wicca and the book was given to his dad by a friend of his dad’s,” according to the police report. After the second boy looked at the book briefly, he allegedly threw the book, called it “satanic” “and then picked up pine cones and started to throw them” at the complainant, who reported being hit several times in the arms.”

So why was this seemingly random bullying event covered by the local news, it seems because a man was sentenced to 4 days of prison and a year of probation for throwing a pine cone at a police officer this past Summer. In any case, this is a perfect example of how anti-Pagan propaganda gets distributed, and how Pagan/Wiccan teens can face harassment for their choices.

Lighting Up Stonehenge: English Heritage and Druid leader King Arthur Pendragon (no, not that Arthur Pendragon) are often at odds over the proper way to preserve Stonehenge, but they agree on one thing, lighting up the prehistoric monument would be a bad idea.

Senior Druid, King Arthur Pendragon, said it would “detract from the very purpose of Stonehenge”. English Heritage, which manages the site, said it could be a distraction for nearby traffic. [...]  ”It’s not designed to be illuminated at night and in my opinion it smacks of theme park Stonehenge which is everything I stand against.”

Meanwhile, archaeologists now think the site could have been a place for “sun worship” well before the stones were erected. Oh, and the Olympic torch will pass by the site.

That’s all I have for the moment, have a great day!

 

Top Story: A Pagan temple under construction in Poltava, Ukraine, was vandalized, and its keeper hospitalized, at the end of September, sparking waves of sadness and outrage among the global Pagan movement. M. Horatius Piscinus at the Patheos blog Religio et Pietas had the first report on October 1st, identifying it as a Nova Roma temple dedicated to Jupiter Perennus.

A message of "Die Heathens" left at the site.

A message of "Die Heathens" left at the site.

“The Kalends of September proved long and full, and now another Kalends comes upon us.  The Ides (13 Sept) celebrates the anniversary of the dedication of the Temple of Jupiter, Juno, and Minerva atop the Capitoline Hill of Rome. It is therefore especially sad to learn that the Temple of Jupiter Perennus that is being built for our community in Poltava, Ukraine, was attacked last Monday night by a group of Orthodox Christians. Our chief priest of Jupiter, the Flamen Dialis Marcus Corvus was injured while defending the altar of Jupiter and has been hospitalized. This comes after news that another Christian band attacked a Romuva sanctuary in Lithuania. Even here in Ohio, some years ago, Christians attacked a sanctuary that was erected by a CUUPS group on the grounds of a Unitarian church in Fairlawn, a suburb of Akron.   While sad to hear such events continue today, it is no shock to learn of them. Not when ministers like John Hagey preach that “Tolerance is a sin,” when Pat Robertson, among others, blamed the 9/11 attacks on pagans, or when Rev. Billingsly, the former minister of the Akron Baptist Temple, once preached from the pulpit to his congregation that they ought to burn pagans at the stake.  Such is the face of the “New Christianity” that we are met with each day, and now it has touched my friend Corvus and his family.”

The next day, the Cultus Deorum Romanorum blog posted photos of the desecration, and Kenaz Filan pointed out that this isn’t an isolated incident in the Ukraine.

“Despicable as this crime is, it’s not the first such attack in Poltava.  On April 13, 2002, some 50 young men leaving a soccer game attacked a nearby synagogue:  hurling stones and yelling “Kill the Jews,” they broke some twenty windows and beat up two people, one the son of Kiev’s chief rabbi. In July 2008 a Holocaust memorial was smeared with paint and anti-Semitic graffiti.   And in October 2001 a Roma family’s house was set afire: five people died in the conflagration, including a six-year old girl and three-year old boy.  The Poltava police showed little interest in finding the responsible parties, which is unsurprising since a Poltava police officer allegedly led the assailants.”

Filan also points out that Pagan groups in the Ukraine aren’t completely blameless, and that some nationalistic strains of Paganism in that country have engaged in attacks on Orthodox churches. Still, the deeds of some Pagan groups in the Ukraine do not excuse violence towards any or all Pagans by Orthodox Christian mobs. At his personal blog, P. Sufenas Virius Lupus said he was “horrified”, but not surprised at this incident.

“With the way worldwide Christianity is progressing at present, particularly in some areas that don’t have the same views on religious liberty that the U.S. supposedly enshrines in its highest laws of the land, insecure Christians with something to prove (mostly to themselves, which is truly sad) feel the need to lash out at others. May their vandalism and intolerance be met with redoubled efforts on the part of the Flamen and his associates to honor their gods in the face of adversity, and may all of the gods of healing (perhaps including Ares) assist him in his recovery.”

You can find more commentary from a variety of Pagans and polytheists at Sannion’s blog as well. For those wanting to donate toward the rebuilding of what was destroyed, you can donate here.

In Other News:

That’s all I have for now, have a great day!

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

King Arthur vs. Archeology: British Druid leader King Arthur Pendragon (no, not that Arthur Pendragon) has failed in his attempt to force reburial of human remains found at Stonehenge, claiming the 5000-year-old cremated remains were of a royal “priest caste,” potential founding fathers of Britain.

Stonehenge

“Mr Justice Wyn Williams refused to give King Arthur permission to launch a judicial review action – ruling at a High Court hearing in London that there was insufficient evidence to show that the Ministry of Justice might have acted unreasonably. The judge heard that the cremated remains of more than 40 bodies – thought to be at least 5,000 years old – were removed from a burial site at Stonehenge in 2008 and ministers gave researchers from Sheffield University permission to keep the bones until 2015.”

While King Arthur was calling for a “day of action” to protest this decision, another group, Pagans For Archaeology, were pleased that scientific exploration of the remains will continue uninterrupted.

“The very reason we know what we do about Stonehenge and the people buried there is due to archaeology, without it you would know naff all about it, the people and the relationship between the two.”

At their website, PFA makes their case for why the retention and study of human remains is important. As for King Arthur, he insists that this “is not a Pagan argument, it is not a Druid argument. It is a matter of common decency.” Stonhenge is matter of great emotional, religious, and psychological import for many Britons. With the London 2012 Olympics fast approaching, you can be sure that the treatment, preservation, and study of this site will continue to be a newsmaking issue.

Maetreum of Cybele Sends Out a Call for Help: The Maetreum of Cybele, Magna Mater, in an ongoing tax battle with the Town of Catskill, New York, have sent out an urgent plea for funds as what they hope will be the final trial in the matter approaches.

“All along the Town knew they would lose this battle if we could just get it to trial so they have attempted to bury us under legal motions to break us financially and have spent somewhere between 100 to 150 thousand dollars to do so.  I am sad to report that unless we get significant help in this final stages, they might succeed.  Donations so far have helped but we have had to hire a new attorney at about three times the cost as our original attorney.  She is much more experienced and worth the expense but has informed me that the rest of our case will cost us an approximate additional 10 thousand dollars which simply is impossible for us to come up with ourselves at this stage.

Our priestesses have stepped forward to the point of tens of thousands so far but now we are all broke.  Please, this case is important, a milestone for minority religion rights.  If this can be done to us, a legally incorporated religious charitable organization with full IRS 501 c3 recognition, it literally can be done to any minority religious group.  A victory, which is fairly well assured if we can finish the battle, is especially important when political groups are pushing back against non Christians, clean air and water and the basic concept of taking care of each other and our common planet home.”

The law in this case seems pretty clearly on the side of the Maetreum of Cybele, but Catskill is going to wage a scorched earth legal campaign in hopes the Pagans run out of money and energy first, stating that the town was already too deep into the case to give up and that significant dollars could be saved by preventing exemptions for illegitimate religions.” A court date is set for November 15th. We’ll keep you updated on further developments. For those wanting to an make a tax-deductible donation, you can do so directly via paypal to: centralhouse@gallae.com. Or you can contact them through their website.

In Other News:

That’s all I have for now, have a great day!

Just a few quick news notes for you on this Sunday morning.

The Issue of Salem Psychics: While I’ve been covering the back-and-forth over the issue of licensing psychics in Salem, Massachusetts, this Atlantic Wire does a darn good job of encapsulating the issue to date.

What the Fight Is Really About: Government regulation vs. the free market. The Boston Globe’sRob Anderson puts it into context. “While it may not be the most conventional of examples, the dispute is not all that different from the dilemmas cities have dealt with licensing other businesses like taxicabs,” he notes. “In fact, the episode makes for what University of Michigan economics professor Mark Perry calls ‘a good case study of occupational licensing, with economic lessons in barriers to entry, contestable markets, and government regulation vs. market competition.’”

Barring some major political or cultural shift I can’t see Salem returning to its far stricter licensing policies. The last battle over regulations in Salem back in 2007 got truly strange, and what we have now is a compromise solution. For more on this issue, see my Psychic Services and the Law series.

Checking In with No Unsacred Place: This past Monday I introduced the latest Pagan Newswire Collective topic-focused group blog No Unsacred Place. Now that we are a solid week in, I wanted to check back in as it “explores the relationships between religion and science, nature and civilization from a diversity of modern Pagan perspectives.”

This is a very impressive set of opening posts, and I look forward to many more. I hope that you’ll head over and check out No Unsacred Place, participate in conversation, and subscribe to their feed (or like them on Facebook).

Morgan, Merlin, Paganism: I feel somewhat silly writing about a show I’ve only seen brief clips of, but until the witch-heavy season of True Blood starts in June, Starz new series “Camelot” is the most pagan-y television show going at the moment. Anyway, the A.V. Club has a wrap-up of the latest episode (beware, spoilers!) and touches on themes of paganism, magic, and proto-feminism.

“I can’t help but wonder how this series would be had it gone the same route (perspective-wise, if not in execution) as Marion Zimmer Bradley’s The Mists of Avalon. Avalon made Morgan a distinctively more heroic figure than Camelot does, but there’s an argument to be made that this iteration of Morgan could have, and perhaps should have, been the entry point for the series. [...] The show’s conflation of paganism and proto-feminism could be potentially problematic, but it recognizes that the mix of the two is a sociological product, not something to be admired or emulated. Morgan’s time in a nunnery, away from Uther, fostered a desire to both connect with and overcome her father’s place on the throne.”

I’m fully supportive of making Morgan the focal character. So much has been made of the Arthur-Lancelot-Guinevere theme in modern Arthuriana that more outside perspectives would be a breath of fresh air. In fact, a creative writer or director has dozens of viewpoints to choose from, and some of the more successful recent takes (like Bernard Cornwell’s Warlord Chronicles) took advantage of that possibility. In any case, I know this series has plenty of cheese, but I can’t help but anticipate when it’ll finally hit Netflix and I can watch it for myself.

That’s all I have for the moment, have a great day!

Pagan Community Notes is a companion to my usual Pagan News of Note, a series more focused on news originating from within the Pagan community. I want to reinforce the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So lets get started!

Scarlet Imprint Declares War: The esoteric publishing house Scarlet Imprint, after learning of the arrest of Wikileaks founder Julian Assange, has thrown down the magickal gauntlet.

“It is not enough to dither or ask What would Aleister Crowley do? We are here NOW. It is for us to confront this direct attack on our freedom. This is a critical time, and magick, if it is to prove anything at all, is the art of applying leverage at critical moments in time, as the Temple of Psychic Youth would say: To force thee hand of chance. [...] We will use our art to envisage a different future. We will take magic onto the streets. We swear vengeance. And we, we are Legion.”

The publisher also suggests closing your Amazon account (because they closed Wikileak’s hosting account), closing your Mastercard and Visa account (because they froze donations to Wikileaks), and supporting the hacker attacks of Anonymous. However, they don’t suggest cancelling your Paypal account, nor have they closed theirs, even though that site has also frozen donations to Wikileaks. Then again, they also stress that the most important action is to “enchant for freedom.”

“This is a time for Witchcraft, for the birth of a rhizomatic underground of resistance. This is the Witchcraft advocated by Jack Parsons in the face of McCarthyism. This is the Witchcraft that has drunk wisdom from the bloody grail of mystery.”

The problem with all the outrage, media blitz, and no-doubt politically motivated pressure to have Assange extradited is that it is causing some reasonable people to whitewash what might have actually been rapeEngaging in some troubling victim-blaming. Perhaps these accusations are being overblown, or used as a way to “get Assange,” but they shouldn’t be erased because we support the leaking of government documents. As for Wikileaks itself, I’m generally a fan of transparency and whistle-blowers, and I’m even a fan of occasionally “crushing bastards,” but I’m not sure I’m ready to swear vengeance on its behalf just yet.

Pulling the Trigger: LAShTal points us to the launch of Trigger93: A Journal of Magic(k), Culture, and The Issues.

“Trigger93 is a radical new journal of literature, art, and the uncanny—a journal that juxtaposes magic(k)ally informed works created by established artists and academics with similar works created by established practitioners of magic(k). Our first issue, The Word, explores the relationship between language and the spirit, and includes contributions from writer and Columbia Professor, Michael Taussig; ceremonial magician, James A. Eshelman; artists Simryn Gill, Mikala Dwyer and Tamara Wyndham; and cartoonist, Seth Tobocman, to name a few. Trigger93: The Word will be available 12/17/10″

You can pre-order your copy now. Always nice to see a new esoteric/magickal publication hitting the “stands”.

The Difference Between Scholars and Practitioners: Over at Letter From Hardscrabble Creek, Chas Clifton talks about being a Pagan within Pagan Studies, and how what religion scholars do is very different from what practitioners writing for their own communities do.

So if I were revising Her Hidden Children (I have no plan to do so), I would have to take [Bron Taylor’s] ideas into account. The conversation would continue. Not that I am right and he is wrong, or vice versa, but I would have to sort out the differences and similarities, intellectual influences (e.g., he gives Henry Thoreau much more space than I do), and so on, because I think that Dark Green Religion is a significant book, and it would be a glaring omission to ignore it now.

These are just two books, against the flood of practitioner-oriented texts coming out from Llewellyn and other publishers.  And neither I nor Bron (so far as I know) are teaching workshops on “How to be a better nature-religionist,” complete with breathing exercises, movement, and song. Other people could do that much better. Audiences want to hear a speaker with a schtick.

I think some of us have fallen into the trap of labeling Pagan Studies works as “advanced” books for our faiths, when they should instead be seen as an illuminating aid towards deeper understanding of how and why we do what we do. How we got to where we are today, and what that might mean for our future. This should be separated from books that actually seek to deepen our own practices, works on practice and theology from authors like Brendan Myers or Thorn Coyle.

King Arthur Wants Reburial: The Salisbury Journal reports that Druid leader King Arthur Pendragon is seeking judicial review and reburial of cremated remains taken from Stonehenge in 2008.

King Arthur said: ‘This is not just a Druid or Pagan issue, and we have the support of thousands of people from all walks of life from nations around the world and all the major faiths, who have signed our petition demanding that the remains be re-interred at what should have been their final resting place. ‘The remains will never go on display and they should just be reburied.’ The remains were removed from the site for tests to be carried out as part of The Stonehenge Riverside Archaeological Project.

This move was sparked by Sheffield University asking for an extension to retain the remains for five years, something Pendragon vociferously opposes, calling for the “timely return of our ancestors.” As I’ve noted several times before on this site, there is no consensus among British Pagans on this issue, with many, most notably Pagans for Archeology, opposed to the reburial of ancient human remains. Other groups, like Honouring the Ancient Dead (HAD), only call for the reburial of remains that “have no scientific or research potential”.

Reminder on Operation Circle Care: I’d just like to end with a quick reminder that it’s not too late to donate towards Operation Circle Care, which sends care packages to Pagan military personnel serving in war zones.

“For the fourth year in a row, Circle Sanctuary is honoring and supporting active duty Pagan service members through Operation Circle Care. This year, we are widening our focus and sending Yuletide care packages to active duty Pagan troops serving in any overseas theater of operation, including Germany, Korea, Iraq, Afghanistan, or on board Navy ships. The success of this program is due to the generous support and donations from Pagan community members from many paths and places. With your continued support, it is our goal to honor and remember each and every Pagan US military service member we can with a special personalized gift for Yule, just as we have in years past.”

You can find a list of donation suggestions, and ways to help, at their web site.

That’s all I have for now, have a great day!

A few quick news notes for you on this Wednesday.

Cracking the Plato Code: Science historian Dr Jay Kennedy of the University of Manchester claims to have cracked “The Plato Code”, the long-disputed messages that the great Greek philosopher Plato was supposed to have encoded in his writings.

“Dr Kennedy, whose findings are published in the leading US journal Apeiron, reveals that Plato used a regular pattern of symbols, inherited from the ancient followers of Pythagoras, to give his books a musical structure. A century earlier, Pythagoras had declared that the planets and stars made an inaudible music, a ‘harmony of the spheres’. Plato imitated this hidden music in his books.

The hidden codes show that Plato anticipated the Scientific Revolution 2,000 years before Isaac Newton, discovering its most important idea – the book of nature is written in the language of mathematics. The decoded messages also open up a surprising way to unite science and religion. The awe and beauty we feel in nature, Plato says, shows that it is divine; discovering the scientific order of nature is getting closer to God. This could transform today’s culture wars between science and religion.”

Kennedy calls his discoveries “amazing”, and that it was “like opening a tomb and finding new set of gospels written by Jesus Christ himself”. You can read a quick introduction to his work and findings, here. You can find downloads of his drafts, here. I’m almost certain a book is being written as we speak. I’m also sure that Dan Brown is furiously scribbling notes somewhere and finding a way to work the Catholic Church into the story.

The Endurance of Arthur: Oxford University Press features a short essay by Helen Cooper, Professor of Medieval and Renaissance Literature at Magdalene College, on the literary history, and enduring popularity of the Arthurian mythos. Cooper discusses how the  “most successful commercial brand in the history of English literature” has changed with the times to include feminist and “New Age” themes.

“The first wave of Arthurian novels tended to follow Malory’s version of the story but filled in the omissions, supplying in particular details of the love affair between Lancelot and Guinevere. Others recounted sections of Arthur’s life that Malory had passed over, not least his childhood. Current fashions tend to be for feminist and New Age versions, with Morgan le Fay as the most powerful character, or the Grail as the key to all pagan mythologies. (The Grail, for the record, was never regarded in the Middle Ages as anything but a fiction: its elevation towards Dan Brown status began only a century or so ago.) Malory’s genius is to have produced a work that sets the gold standard for Arthurian writing – for all its spareness of style, its phrases stay in your mind, and it can still make you cry – but it does so by inviting the infinite play of the imagination.”

The shifting role of Morgan le Fay is in my mind perhaps the most significant change in the modern adaptations, and Marion Zimmer Bradley’s “The Mists of Avalon” (originally published in 1980)  may be just as ground-breaking and influential within modern Paganism as Starhawk’s “The Spiral Dance” and Margot Adler’s “Drawing Down the Moon”. Morgan’s shift from villain to antiheroine or protagonist continues in modern adaptations like the “Merlin” television series. There are currently two Arthurian films in development (one a remake of Boorman’s “Excalibur”), so the legend continues.

Can You Join My Club? SCOTUS Says Yes: A recent SCOTUS decision in the case of Christian Legal Society v. Martinez, where the US Supreme Court ruled that colleges could make rules concerning open membership in religious clubs that accept college resources, is making waves.

“Justice Ruth Bader Ginsburg’s cautious opinion, roundly condemned by the dissenters as an exercise in “political correctness,” did not make much new law.  The bottom line: state college leaders may reserve official status on campus to groups that admit all comers, provided that the policy genuinely seeks and promotes that aim and does not single out any group because of what it believes.”

While that decision pleased Americans United, others, notably Ed Brayton of Dispatches From the Culture Wars and Mark D. Roberts at Beliefnet, saw some troubling ramifications (more reactions here). An interview with Dean Leo Martinez makes it clear that the policy, as it stands, would force groups to (in theory) admit their sworn enemies as members.

O’BRIEN: A black group would have to admit white supremacists?

MARTINEZ: It would.

O’BRIEN: Even if it means a black student organization is going to have to admit members of the Ku Klux Klan?

MARTINEZ: Yes.

O’BRIEN: You can see where that might cause some consternation?

MARTINEZ: Well, there’s a Spanish saying to the effect that “the thinnest of tortillas still has two sides,” and the other side of that is that with any other regime we would be forced, using public money, to subsidize the discriminatory practices of a particular group.

This issue is far from over, and this decision was actually quite narrow, which means that new court cases will happen to determine if the policy is truly being applied fairly to all college groups. One wonders if there is an official Pagan group at Hastings, and how they would feel about admitting certain Christians for membership. Will this have a chilling effect on faith-based groups? How will it affect religious minorities who don’t have the resources of the larger faiths? What do you think? A good decision, or one that may have a lot of unintended consequences?

Roy Mayall at the Guardian seems ready to vote for Druid leader King Arthur Pendragon (no, not that Arthur Pendragon), running to become an independent MP in Salisbury, as the May elections loom.

“One of the counts I will be most interested in following on election night will be the one down in Salisbury, where the ever-colourful King Arthur Pendragon is standing. You’ve got to love him: a man in a dress who rides a motorbike and carries a dirty big sword called Excalibur around … He’s a sort of wayward son of the Druid movement – the armed proletarian wing – with a taste in wild women and flashy silver jewellery and a kind of persistent stubbornness that is almost Churchillian in its scope. I think there may be other candidates, but I’ve already forgotten who they are.”

Pendragon has been a perennial political candidate for well over a decade now, and while he’s outperformed the BNP, he’s never gotten close to actually getting elected. Many of Pendragon’s political forays stem from his quest to have regulations concerning Stonehenge changed, and to advocate for its protection.

The Guardian profile comes right when writer CJ Stone’s autobiography of Arthur Uther Pendragon is being re-released, with a sequel in the works. In a recent interview, Stone talks about what makes Pendragon such a compelling figure to those covering national politics.

“It’s the name that has the magic. The name is resonant of so many things. For a start, it represents something ancient in the British landscape and in the British psyche: something real and authentic. So what Arthur does is to challenge the modern world – this criminal world of corporate irresponsibility – from the position of something more ancient, more authentic, more true. True justice as opposed to fake justice. Real truth, real honour. So when the man, Arthur, calls upon the name he is activating some deep reality which calls us all to rise up and challenge the corporate takeover of our world and to get back to our deeper selves.

No, he has to be Arthur, otherwise it doesn’t make sense. Otherwise he’s just a politician. It’s like when he stands for election. He’s got this keen political and legal brain. He’s very bright, and he could easily be a politician. If he wasn’t going round calling himself King Arthur, if he had a shave and joined some political party – maybe the Green Party – you could even imagine him getting himself elected. But this is the point. The whole political world is fake. Politicians are fake. Political parties are fake. They’ll say anything to get elected. They lie to you. And then you have this guy who says he’s King Arthur – claiming to be some imaginary King, some legendary figure from a mythological past that might not ever have existed – and he’s more real than they are. He’s not fake. He’s not lying. He’s never going to get elected, of course, but he’s there, offering the alternative, this grubby biker-king who lives in a caravan on the outskirts of Amesbury and who smells of damp and decay, who is simply not tempted by money or the corporate world, who is living his life according to his beliefs and not according to someone else’s greedy agenda.”

Of course, not everyone who’s met King Arthur is under his spell, and he’s come under some criticism from Pagans in the UK for his lifestyle and methods, but he’s also managed to impress many skeptical Pagans who thought he might be simply a joke.

“Maybe Arthur is a bit of a nutter, but he is an intelligent, good-hearted and compassionate man (I’ve met him) who has more activist spirit in his little finger than the majority of the pagans I have met have in their entire bodies, and that includes me. So when people who mock him are ready to get arrested multiple times in service to a cause (a cause intended to raise awareness of the modern pagan movement, among other things), maybe they’ll get their names in the news, too.”

So, in an election where the normal Tory-Labour trade-off is looking to be up-ended by Nick Clegg and the Liberal Democrats, who knows? Maybe Salisbury will elect a King.