Archives For Jason Pitzl-Waters

I like to consider myself a pretty savvy guy when it comes to journalism. I’ve spoken to a range of local and national reporters about Paganism, I’ve been interviewed, and I’ve been used as a resource for reporters looking for sources. I’ve spent years of my life analyzing, and critiquing, journalism that covers our diverse faiths. Despite that savvy, or perhaps because of it, I allowed myself to get suckered by a sensationalist tabloid journalist looking for dirt.

M.L. Nestel

M.L. Nestel

I was contacted by a reporter from the New York Post who wanted to do a story about Republican City Councilman Dan Halloran, currently accused of fraud and bribery, and was looking for information about Halloran’s Theodish faith. I was justifiably skeptical, since I do know that the New York Post is a sensationalist rag, but after speaking to the reporter, a Matt Nestel, I agreed to put him in contact with a couple sources. Why did I do that? On the phone, he said the right things: He said he wasn’t out to do a hit job on our religions, he expressed how he wanted to learn about Theodism and modern Pagan/Heathen religions, he stressed how he had treated other minority religions sensitively, he even offered to let me vet the piece for accuracy before it went to print. So I put him in contact with Cara Schulz, Managing Editor of The Pagan Newswire Collective, who had interviewed Dan Halloran in 2010, and Nick Ritter, my trusted go-to source on Theodism, and someone who actually knew Dan’s religious history.

Needless to say, things didn’t work out so well…

“The city councilman who bungled his way into federal bribery charges is also a total bonehead in his kooky heathen religion — whose members wear medieval garb, make sacrifices to multiple gods and compete in combat games. Dan Halloran (R-Queens) — who was arrested Tuesday as the suspected bag man in state Sen. Malcolm Smith’s alleged plot to buy his way onto the mayoral ticket — has been publicly flogged and lost a spear-throwing contest as part of his Theodish punishments. Halloran converted in the 1980s from Catholicism to the pre-Christian Germanic religion, whose believers drink mead or whiskey from horns and dress like characters in a Renaissance fair.”

When I saw the article my stomach sank. I knew this was a tabloid, and I knew they’d be going after Dan Halloran, nothing could prevent that, but I thought that at the very least our faiths would be treated with some sensitivity since we had cooperated. How foolish I was. I got played. I never saw a draft, naturally, nor did I ever hear back from Mr. Nestel once he got what he wanted. That’s not entirely true, I did get a cryptic one-sentence reply when I expressed my disappointment at the published piece, but that was it. In an editorial published at PNC-Minnesota, Cara Schulz noted how much time was spent trying to provide good information to Mr. Nestel, only to have it thrown aside once a sensationalist scoop was found.

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“To his credit, Nestel spent the better part of two days researching Theodism.  That’s a considerable amount of time in the news industry.  He asked intelligent questions, asked for more information on areas he still didn’t understand, and requested multiple sources to interview.  We spent just over 4 hour son the phone with him during the course of two days answering his questions.  We connected him to some really fantastic, knowledgeable people to interview.   Sources to read to learn more about the religion of Theodism.  Then we stepped back and hoped our assistance wasn’t in vain.  We can help, but we can’t write the article for the reporter.” 

Having settled on the “part of a kooky religion that whips people” angle, The New York Post’s piece quickly became fodder for a series of blog posts and like-minded tabloids across the pond.

  • “I’ve been following politics for 40 years and seen a lot of characters come and go who believed weird things, or acted in a bizarre manner. But Halloran’s beliefs and actions top the list. Not only is it bizarre, but kind of pathetic as well. He is obviously seeking something that he doesn’t get from mainstream Christianity. And hey! Who wouldn’t want to be a prince with their own cult?”Rick Moran, American Thinker
  • “And that’s what the Post gets down to today with an exclusive report on some of the more unsavory details about his religious beliefs. The most ‘juicy’ detail is that Halloran was once publicly flogged after he committed an undisclosed act against a female “thrall” (a follower). He was stripped to his waist, strapped to a tree and flogged with a belt 11 times. Meh, it’s not like he helped make Steve Guttenberg a star, or was shackled to a ‘stone of triumph.’”Ben Yakas, Gothamist
  • “But now he can be best remembered for something else: Halloran was voluntarily tied to a tree and flogged 11 times with a leather belt by the leaders of his pagan sect as punishment for an “undisclosed act” against a female “thrall” (probationary servant, in non-pagan-Religion-terms).”Peter Moskowitz, Gawker
  • “Formerly a Catholic, the First Atheling of New Normandy converted to Theodism in the 1980s. In those early days, Halloran was punished for committing an undisclosed act with one of his lady “thralls,” a probationary servant. He was stripped to his waist, tied to a tree, and flogged 11 times with a belt, a source told The Post.”Sarah Rae Fruchtnicht, Opposing Views
  • “For Dan Halloran, being arrested was not the most memorable thing about him in the news this week. The Republican councilman in New York City was indicted Tuesday on bribery charges, which was newsworthy enough, until Friday’s New York Post revealed the bizarre rituals he engaged in while practicing the pagan faith of Theodism. According to the report, Halloran was once voluntarily flogged against a tree as punishment for unspecified acts against a female “thrall,” and participated in a spear-throwing duel with a religious rival, all while dressed like a Renaissance Faire employee. He remains innocent until proven guilty on the bribery charges, but the court of public opinion likely won’t be holding back on judging him for that spear-throwing duel.”msnNOW

The only clear-headed take on this was from The League of Ordinary Gentleman, who chided those engaged in merely mocking the Pagan, instead of sticking to the serious charges facing Halloran.

“Whether Halloran is or is not guilty of corruption is one thing. That’s not what these articles are about. What is shameful is the point-and-laugh articles pretty much openly mocking Halloran for embracing a restated version of ancient Germanic polytheism. He worships the old gods. And that’s his right as an American citizen. It’s our obligation as a people to disregard the apparent silliness of his religious beliefs and judge the man on the content of his character. Let us focus on the moral and legal merits of the man’s case. He’s only interesting to anyone outside of New York because of the corruption accusation. Is he guilty or not? If he is guilty, ought what he did be deemed a crime at all? His religion is irrelevant to such inquiries.”

Sadly, voices of reason in this renewed feeding frenzy are few.

All I wanted was for good information to overcome bad information. That a reporter would be brave enough to be accurate and fair, even if they worked for a tabloid. I was wrong, I was too liberal in my trust, and I exposed people I care about to an industry that only cares about grabbing as many page-views as possible. I was foolish, and I am sorry. My hope is that this unfortunate incident can be a learning moment for me, and for the wider community. Consider the source, even if the reporter seems nice, even if they say the right things. If someone writes for the New York Post, or any tabloid, they don’t care about what’s fair, they only care about finding more dirt. Work only with reporters who have proven themselves to be fair, to avoid sensationalism when writing about our faiths. Don’t talk to the news simply because you can, remember that sometimes silence is better.

I was suckered by a tabloid, and I’ll try to not let it happen again. I have failed my community in this moment, even if it was not me who decided to write that piece. Mea culpa.

Yesterday I engaged in a conversation with Paul Louis Metzger, author of “Connecting Christ: How to Discuss Jesus in a World of Diverse Paths, ” which I reviewed not too long ago, Mike Stygal of Pagan Federation London, and Foundation for Religious Diplomacy Evangelical Chapter Director John W. Morehead for the New Wine, New Wineskins podcast.

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Today we had an opportunity to follow up on a recent conversation with some of our friends in the Pagan community. This time, Jason Pitzl-Waters joined us too. Listen in for a constructive engagement of the Pagan/Christian divide.

Download and listen to the podcast here.

In the span of an hour we discussed the need to really deal with the issue of evangelization, secular vs. multi-faith space, Christian privilege, and how to move Pagan-Christian dialog further. I think it was, on the whole, a constructive discussion that I think could be thought-provoking for evangelicals who listen. During the event I was very mindful of my relative inexperience within the context of interfaith engagement, and how there are many Pagans I know who are doing important work on a global scale. For instance, at this moment, Don Frew, a National Interfaith Representative for the Covenant of the Goddess and a Continuing Trustee for the Global Council of the United Religions Initiative, is at the URI’s Global Council Meeting.

When we gathered for the morning session, Zubair Farooq (Muslim / Pakistan) opened with a prayer and a candle lighting.  Diana Whitney asked us each to sum up our feelings about THIS Global Council were so far.  There were many expected statements, but one stood out… the Honorable Elisha Buba Yero (Christian & Indigenous / Nigeria) said that he sees something in all of us, a “burning flame in each of our hearts”, a desire for one goal: “to make other people as happy as we are”.

You can read more about Don Frew’s experiences at the URI Global Council Meeting at the COG Interfaith Reports blog. I think it’s important not only that I remember and acknowledge the work that individuals like Don Frew, Andras Corban Arthen, Phyllis Curott, Gus diZerega, or Angie Buchanan are doing, but that Christians just starting to enter into real dialog and discussion with modern Pagans understand the work they, and those like them, have done as well. When animus towards modern Pagans was at its height, and when books written and sold by evangelical Christians were peddling fabrications about what Witches and Pagans do, it was people like Frew and Selena Fox who were on the front lines forging interfaith communication and creating allies who would later help us as we emerged into the mainstream. Today, Pagans are involved in interfaith on many levels, and we have built bridges that perhaps some would not realize if they were not “in the loop” regarding interfaith activism.


Interfaith Action of Central Texas documentary featuring COG member Tom Davis

I’ve spent some time recently talking about the importance of intrafaith, solidarity, and ecumenicism within the Pagan community, but interfaith, reaching out to other faiths, is still vitally important. As I said before heading to an evangelical seminary to speak about Paganism:

“The heart of interfaith is recognizing the common humanity of a believer you may have profound disagreements with. To find areas of commonality, to learn how to move past entrenched hostilities and prejudices. To build a world that is less violent, spiritually, emotionally, and physically. I will walk into that seminary with an open heart, and an open mind, and I hope my faith will be rewarded.”

No matter how successful modern Pagans (and our allies) become we cannot pretend the dominant monotheisms don’t exist, nor can we avoid trying to find ways to live and co-exist together. Yes, some of what evangelicals learn in the process of our conversations will be used in evangelization, but it will also humanize us, and hopefully defuse ancient distrusts over time. Pagans working in interfaith, and I suppose I should count myself in that number, are needed, and serve a vital interest to the growth and health of our movement. The simple act of outreach, of talking, can change so much, locally, and increasingly, on a global scale.

Greetings everyone! I feel I’ve been away a long time because I was at PantheaCon in San Jose two weekends ago, and then working at FaerieCon West in Seattle this past weekend. I’ve been in my house only a full two days in between events, and it has left me feeling like I truly was disconnected from the “real” world, so it’s been something like an otherworldly sojourn. But now I’m back, I’m catching up, and returning to my daily routine. I’d like to thank my staff and columnists at The Wild Hunt for filling in while I’ve been away, and tomorrow I expect to be back to (relatively) normal and bringing you relevant (Pagan) news.

For now, I’d like to share a few images from my FaerieCon West adventure, and present a panel I moderated that featured T. Thorn Coyle, Raven Grimassi, and Stephanie Taylor-Grimassi.

Me interviewing acclaimed mythic fiction author Charles de Lint. Stay tuned for the audio of that conversation. Photo: T. Thorn Coyle.

Me interviewing acclaimed mythic fiction author Charles de Lint. Stay tuned for the audio of that conversation. Photo: T. Thorn Coyle.

German "paganfolk" band Faun playing at FaerieCon's Bad Faerie's Ball this past Saturday night.

German “paganfolk” band Faun playing at FaerieCon’s Bad Faerie’s Ball this past Saturday night.

Robert Gould interviews a panel of mythic artists: Stephanie Pui-Mun Law, Stephanie Lostimolo, Renae Taylor, and Maxine Miller.

Robert Gould interviews a panel of mythic artists: Stephanie Pui-Mun Law, Stephanie Lostimolo, Renae Taylor, and Maxine Miller.

Finally, here’s audio from a panel I moderated that discusses how you take the magic of these events home with you. Appropriate, I think, considering my current state.

Me, Stephanie Taylor-Grimassi, Raven Grimassi, and T. Thorn Coyle being very thoughtful.

Me, Stephanie Taylor-Grimassi, Raven Grimassi, and T. Thorn Coyle being very thoughtful.

“In this panel of spiritual luminaries: T. Thorn Coyle, Raven Grimassi, Stephanie Taylor-Grimassi, and moderator Jason Pitzl-Waters of The Wild Hunt, we discuss how to integrate the otherworldly and mythic into your day to day life. How do you take the magic of FaerieCon, or your favorite festival, home?”

So, it’s good to be back. If you are returning from your own otherworldly events I wish you an easy transition, fond memories, and positive transformations.

Today I’ll be away with the Faeries in Seattle (along with T. Thorn Coyle, Raven Grimassi, Stephanie Taylor- Grimassi, Lupa, and several other Pagan-friendly folk) but I didn’t want to leave you empty handed in my absence! So, since I’m at a convention, it seems appropriate that I share a panel from the convention I just participated in last weekend. So here’s a panel discussion from PantheaCon 2013 entitled “Setting the Record Straight: Pagans and the Press,” moderated by journalist Beth Winegarner, and featuring Eric Colon (a Mayombero and Santero), Mike Aldax (crime reporter for the San Francisco Examiner), Nagasiva Yronwode (a Satanist), and myself.

Setting the Record Straight panel at PantheaCon 2013.

Setting the Record Straight panel at PantheaCon 2013. Photo: Greg Harder

“Most reporters aren’t experts in Paganism, Satanism, or African Diaspora faiths. When these topics come up, especially in connection with violent crime, news articles often suggest that these religions are violent. In this panel, experts from a variety of faiths will discuss how their beliefs have been misrepresented or sensationalized, a local crime reporter will share how he does his job, and we’ll come up with strategies for Pagans and the press to work together.”

I think it’s a thought-provoking a useful panel, especially considering recent events in the mainstream media. I don’t have a transcript of the talk yet, but I’m looking into seeing how quickly I can have one made. In the meantime, feel free to download it and listen at your convenience.

That’s all I have for now, I hope to bring you more material from PantheaCon 2013 soon, and some images and interviews from this weekend’s FaerieCon West. Have a great day!

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

Pagan Federation Withdraws Tribunal Hearing Request Over Charity Status: The Wild Hunt has been covering the Pagan Federation’s quest to receive official charity status in the UK which had run into obstacles from the Charity Commission who didn’t think the organization met “all the essential characteristics of a religion for the purposes of charity law.” After first requesting a tribunal hearing on the matter of their denial, the organization has decided to not pursue this course, saying it now accepts the commission’s stance on the matter.

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“Members of the Pagan Federation Committee have discussed the charity commission response at some length and, having read through the CC’s response again, we accept that the PF as it currently exists does not fit easily into the requisites of the CC for the granting of charitable status. As such, we do not want to waste everyone’s time on a tribunal hearing and hereby withdraw our application and request for a tribunal hearing.

We really appreciate the willingness of the charity commission to continue our dialogue as to how we might best put forward an application for a charitable arm of the PF (as a religious and/or educational charity) once we have thought back through the structure of the PF and how we wish the organisation to evolve and develop in the future.”

While this may be disappointing, it’s clear that the Pagan Federation is thinking tactically, and will be pursing charity status in a different way moving forward. We will keep you posted as this story continues to develop.

T. Thorn Coyle to Speak at Overlap Conference: Pagan author and teacher T. Thorn Coyle, co-founder of Solar Cross Temple, has been invited to speak at Overlap, a “multidisciplinary, collaborative experience” that seeks participants who pursue “the insights of other disciplines to enhance and deepen their own area(s) of inquiry.” Here’s a quote from the official press release sent out by Thorn.

T. Thorn Coyle

T. Thorn Coyle

“Teacher and author T. Thorn Coyle has been invited to participate in the Overlap conference in January. This is an annual invitation only peer-to-peer gathering, – an ad hoc “think tank” – that started off trying to increase innovation and awareness in the business and design communities. This year the conference will gather military officials, technical innovators, CEOs, doctors, researchers, entrepreneurs, non-profit advisors, historians, architects, and people from a variety of other professions. [...] This year’s theme is “Overlap:Risk, a transdisciplinary dive into the unknowable” and participants will each present their thoughts on risk, creating space for dialogue on some of the deeper questions facing humanity right now.”

Significantly, Thorn will be the only explicitly religious perspective represented at the conference. What does it mean that a Pagan voice was selected for inclusion? I’ll be following up with Overlap organizers for an answer, but I suspect that Pagans bring a unique and much-needed perspective on how to create dialog among diverse paths and peoples. Our congratulations go out to Thorn on being selected for what looks like a unique and prestigious opportunity for her, and for our interconnected communities.

 Temple of Witchcraft Launches Crowdfunding Effort for Parking Expansion: The Temple of Witchcraft, a religious organization co-founded by author Christopher Penczak, after encountering some resistance from neighbors to expand and make improvements to their new building in Salem, New Hampshire, recently received unanimous approval from the local Planning Board. Now, with the planning board’s permission in place, the temple has launched a crowdfunding initiative to pay for improvements.

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The Temple of Witchcraft’s new Salem home.

“The Temple of Witchcraft, a nonprofit neo-pagan religious organization, has met one of its most important goals: the acquisition of land and buildings to give the Temple a permanent home. Now we need your help to open the doors of our new home and welcome Temple members for classes and celebration! [...] The Temple has purchased Grandview Manor, a beautiful late 19th-century house with detached barn and cottage and over five acres of land in Salem, NH. To comply with the town’s requirements for holding classes and religious services at the property, we need to put in additional parking between the house and the barn. We have a site plan, approved by the Salem Town Planning Board, what we need now is to raise the funds to hire a contractor to do the work to implement it.”

The Temple is trying to raise $68,000 dollar in 117 days, an ambitious sum in the history of Pagan fundraising, but the Temple of Witchcraft has built a good reputation, and has a large network of supporters, so it seems very possible that they’ll be able to accomplish this. Head over to their IndieGoGo page for more information, a list of donation perks, and ways you can help.

In Other Community News: 

That’s all I have for now, have a great day!

I think that modern Paganism has hit some sort of landmark when hip(ster) touchstone Vice Magazine features a new music column spotlighting a show in Ann Arbor, Michigan headlined by a band called ‘Wiccans.’

Wiccans in Ann Arbor, Michigan (Photo: Vice)

“Last night I walked into Encore Records, the best record store in Ann Arbor and one of the best anywhere, where Wiccans front women Aran Ruth and Kelly Jean Caldwell had cleared a space on the floor to spread out a flowery blanket on top of which they were busily setting up an altar made out of spellbooks, incense, a silkscreened tapestry of a tarot card Empress, and candles—one of them in the shape of a kitten because there’s apparently no rule against mixing magick and cute shit. When they had everything properly arranged and lit Aran picked up an acoustic guitar, Kelly picked up a flute, Fred Thomas (who plays in Saturday Looks Good to Me, which Kelly used to sing for) picked up a set of bongos and a djembe, and the thirty or so representatives of Ann Arbors sizable indie rocker, weirdo artsy crust punk, and hardcore witchcraft scenes sat in a semicircle around them.”

Not to be confused with the hardcore punk band of the same name, Wiccans sounds like “Pentangle meets Pentagram” and sings songs with titles like “Invocation of the Horned God,” “Moon Door,” and “Oh Holy Maiden.” In a perhaps unintentional nod to the past of modern Pagan music, their release is available only on cassette. This raises many questions, are Wiccans Wiccan? Will they be releasing their music in a format other than cassette?  Will they play at a Pagan festival if we asked them nicely? In any case, it’s an interesting development, one that speaks to how Wicca is mainstreaming, while still holding on to enough counter-cultural edge that bands are being named after it.

In other news, it’s Pagan Pride season and tomorrow is the Columbia-Willamette Pagan Pride in Portland, Oregon. I’ll be there to have a public discussion with Anne Newkirk Niven, editor of Witches & Pagans, about Pagan media. It should be fun! I was lucky enough to be interviewed by local paper The Oregonian in advance of the event, and you can read the results here.

“Basically, we’re just like you. That is the message all minority faiths try to tell the world: We have the hopes and fears of everyone else. We just follow a different religion. We have a message and wisdom that we can share, about being more aware of the natural world, that the divine can have a feminine face. Some real potent elements within pagan faith can be helpful to the wider world as we deal with ecological calamity and the basic rights of women. The message from the closing ceremony of the Paralympics was universal in scope. There can and should be a space where our poetry and our world are integrated with everyone else’s.”

I thought it turned out very well, do check it out if you have the chance. If you’re in the Portland area, why not drop by? It’s being held at an amusement park! For real! I’ll try to post photos and experiences from the event tomorrow.

“I believe in a personal god who cares about me and worries and oversees everything I do. I believe in an impersonal god who set the universe in motion and went off to hang with her girlfriends and doesn’t even know that I’m alive. I believe in an empty and godless universe of causal chaos, background noise, and sheer blind luck.”Neil Gaiman, “American Gods”

From time to time, due to the popularity of my blog, folks have been given to speculating on what my stance or agenda is given a certain political, social, or theological topic. For various reasons, I have tried, or more accurately, learned, to keep the personal stuff as close to the vest as possible. Partially because I write about people I disagree with all the time (though I personally like many of those I disagree with), and partially because I want the focus to be on “us,” rather than on me. I don’t always succeed in this, because I’m human and fallible, and sometimes because my hesitancy to get involved will do more to convince someone of my partisan nature than any action.

Lately there’s been a debate over, well, I guess you could call it a debate between those who believe praxis (practice) is primary in Paganism, above even belief in the deities invoked, and those who believe that practice is meaningless without that belief. I inadvertently became enmeshed in this debate when I featured a guest post by Brendan Myers on Humanistic Paganism. Many took this post to be an insult towards the intelligence of Pagans who believe in the reality of gods and powers, and a wide-ranging debate took place across the Pagan blogosphere on the topic of the “atheist question.” For a number of reasons, mostly due to me wrestling with burnout and being busy with my other job, I didn’t document or follow this discussion at The Wild Hunt. This led some, perhaps understandably, to think I was a partisan in this matter. That I favored an agnostic/atheistic view of Paganism over a more devotional model.

So let me set the record as straight I can, without engaging in troublesome over-sharing.

This debate has been bringing to my mind  Neil Gaiman’s novel “American Gods,” because the entire work is a treatise on belief disguised as an action-adventure story featuring various gods and powers. At different points several key characters give their view on what is important regarding belief, from the “let’s give everything a shot” monologue of the character Sam, quoted above, to the following quote from Wednesday, which no doubt warms the cockles of reconstructionist and devotional-minded Pagans everywhere.

“And tell me, as a pagan, who do you worship?’ ’Worship?’ ’That’s right. I imagine you must have a pretty wide open field. So to whom do you set up your household altar? To whom do you bow down? To whom do you pray to at dawn and at dusk?’ ’The female principle. It’s an empowerment thing. You know.’ ’Indeed. And this female principle of yours. Does she have a name?’ ’She’s the goddess within us all. She doesn’t need a name.’ ’Ah,’ said Wednesday, with a wide monkey grin, ‘so do you hold mighty bacchanals in her honour? Do you drink blood wine under the full moon, while scarlet candles burn in silver candle holders? Do you step naked into the seafoam, chanting ecstatically to your nameless goddess while the waves lick at your legs, lapping your thighs like the tongues of a thousand leopards?’”

Wednesday is making the point that her “belief,” being nameless and formless, is meaningless to the old gods who cling to existence in the novel. That she isn’t worshiping anything at all, aside from herself. It’s a quote I’ve seen trotted out many times over the years, usually to critique eclectic practitioners, fence-sitting agnostics, and “fluffy-bunnies” of various stripes. It says, practice is meaningless without a devotional focus, without a god or goddess to benefit from your sacrifice. Of course, Gaiman gives plenty of time to the humanistic side, if you want to call it that. Often pointing out just how dangerous belief can be when not corralled and given limits. In fact, you could argue that the underlying message of “American Gods” is that America is “a poor place for gods.”

In any case, what I believe.

I guess I inhabit the mushy middle of this debate. There are days where I believe in the existence of discrete spiritual entities that many of us call “gods” or “powers” or “mysterious ones,” and there are days where I think Jung had the right idea about archetypes and the collective unconscious. I believe that artists, musicians, poets, and storytellers are far more vital than priests and clergy, and that religion is a by-product of art, not the other way around.

“It is the artist’s responsibility to be the oracle, to abstract where you are – that is our responsibility – we’re not there to look glamorous, you know? We’re there to tune into the frequency of the Earth and the connective tissues of those things that we are responding to – language, colour, costume, literature, poetry, cuisine, perfume – these are the things that make up the desire to throw paint on a canvas, these are the things that create the excitement for building a new language!”Lisa Gerrard, Dead Can Dance

I believe the construct we call “modern Paganism,” that colossal egregore with which we hope to change the course of the world, is far more reliant on art than on either devotion or practice. I also think I’m incredibly biased on that score since my identity was wrapped up in being an artist for the bulk of my adult life (but I still think I’m correct, despite being aware of this bias). I believe people like Morpheus Ravenna or Thorn Coyle, who express far more intimate dealings with the divine that I could ever  claim, are awesome, powerful, and needful no matter what the ultimate reality of the powers they interact with. I believe that our community, if you want to call it that, is at a turning point in where we go next and that’s why these debates seem so intense right now. I believe that when I chant to two very different powers at the same time, I get travel luck, and I believe that I am thanking them for that service when I leave offerings at the crossroads.

“We are more than we think, and that is not the puffed up shell of an out of balance ego. We are more than we think because we are limited by what our very imaginations will allow. Can we stretch the realm of possibility today? Can we risk becoming more?”T. Thorn Coyle

I believe that my highest service to these powers is being done by writing The Wild Hunt every day. I also believe that this is true even if all the gods are a lie, and we are simply co-creating a new paradigm of reality with nothing but our mortal selves. That the enterprise, and what we Pagans collectively do, is important no matter how we choose to be a part of it. That’s what I believe at this moment. This is who I am right now.

Not much time to do a proper post today, but do check out my interview with Soriah and Ashkelon Sain at my A Darker Shade of Pagan podcast, and check out a small selection of photos from my Saturday at the Faerieworlds festival.

A view of the crowd at Faerieworlds.

A view of the crowd at Faerieworlds.

Jesse and Emilio from the band Treguenda.

Jesse and Emilio from the band Treguenda.

Deborah "DJ" Hamouris leading a circle singing workshop.

Deborah “DJ” Hamouris leading a circle singing workshop.

Faerieworlds MC Mark Lewis with headliner Donovan.

Faerieworlds MC Mark Lewis with headliner Donovan.

Your humble author with some wonderful Portland Pagan friends.

Your humble author with some wonderful Portland Pagan friends.

Regular Wild Hunt posting will resume tomorrow!

I won’t be actively blogging today, as I’m taking a personal day for my birthday. I’ve often thought that birthdays, at least once you bypass the “piles of toys” stage of life, are a perfect time to take stock, reflect on the year past, look toward the year to come, and spend time with dear friends. So that’s what I’ll be doing.

Living in Eugene, Oregon, one of my favorite spots to reflect is from the top of Spencer Butte, a place I often hike to (weather permitting). Here’s a photo I took a couple months ago, of the view from the summit.

I’d like to take this moment to thank all of you, for reading, supporting my efforts here, and participating in making today’s Pagan media the dynamic, enriching, experience it often is. Doing The Wild Hunt has been a true privilege, one I hope to continue for many years to come. I bow to all of you.

If you are looking for news, or a good Sunday read, let me recommend a few stopping points:

You may also want to check the excellent Pagan blogs and podcasts linked in my sidebar.

Again, thanks for reading, I’ll be back on Monday.

What I love about having conversations with vibrant, intelligent, people is that you often find yourself verbalizing your beliefs in a distilled and succinct manner that may never have occurred in solitude. In this case, I was having lunch with a retired Lutheran minister, a member of my wife’s family, and our conversation turned to social justice and the Occupy movement. Specifically, we were talking about “Occupy faith” initiatives that have been springing up to support the movement, and  what the role of faith communities should be regarding outcry over economic injustice. I posited that this moment in history provided a rare opportunity for the dwindling mainline Protestant congregations, and for progressive Catholics, to provide the infrastructure, support, and moral guidance they did during the height of the civil rights era, before a confluence of political and social shifts resulted in a profound shift in our collective priorities and goals. After all, Martin Luther King, Jr.’s final campaign before being assassinated was the Poor People’s Campaign (and enshrining economic justice in our constitution has been around at least since Roosevelt).

Lately I’ve been covering Pagan reactions to the Occupy movement, watching as our faith communities negotiate what our place is in this growing phenomenon. I’ve talked to Pagans directly involved in Occupy, people like T. Thorn Coyle and Glenn Turner, and I’ve listened to Starhawk speak in amazement about how the organizing ethos she’s long preached suddenly sprung forward organically to effect massive changes in a matter of months. For myself, I’ve hesitated speaking directly on Occupy, partially because I generally try to avoid being partisan at The Wild Hunt, and partially because I didn’t think I had anything to add to the existing discourse. However, I now think that I do have something to say, and if my words carry any weight with our faith communities, as some attest, then I can stay mute no longer. I think that the Occupy movement has come at a vitally important time, and if there was a time for every available voice to speak up for social justice, surely it is now. In short, we need to Occupy everything, we need to embrace a new ethos of structurally engaging with issues of economic injustice, and stop simply hoping that the problems will go away if we cut taxes, or eliminate government agencies, or raise taxes, or shop more, or vainly hope that wealth will “trickle down” and we can simply wait these hard times out. I believe in a Second Bill of Rights, in making explicit that there can be no “pursuit of happiness” in a society that does not enshrine basic fundamentals of care and humanity.

Grinding poverty isn’t an abstract in my life. My wife is an independent solo physician who’s dedicated her life to providing quality care to those who can’t normally afford it. While a percentage of her patient panel are lucky enough to have decent health insurance, many more live on the margins, are uninsured, and often haven’t had decent medical care in years. Every time I see someone demonize the flimsy reforms of “Obamacare,” a watered-down half-measure that doesn’t do nearly enough, I think of the millions who are slowly dying because they simply can’t afford good health care. Just look at the vast number of 99% narratives that talk about health care, the lack of it, or the debt incurred obtaining it. The health care industry is the wild, wild West that some libertarians dream of, where “patients rights” are purely secondary to the profit margins, and “death panels” have long existed thanks to the insurance industry. I’m not surprised that people are voicing their anger and frustration, I’m only surprised that its taken this long, and that it has managed to stay as peaceful as it has.

Several polytheistic cultures have some version of the “hospitality test.” Where a wandering god or goddess is disguised as a beggar, or a weary traveler, and seeks aid at someone’s home. The moral of these tales is to welcome all who come to your door, to practice the virtues of hospitality and charity, for the beggar you reject might be really be a god. If the divine resides within us all, if every man and woman is a star, if what’s above is truly what’s below, then we should live in a culture where no one fears losing their home, or their medical care, or should wonder where their next meal will come from. Some have said that such an ethos should be an individual mandate, and not enshrined in our government, but isn’t our government an extension of our collective will? If we are to have governments, then they must mirror what we say our ideals are, and not cater to simply “keeping the lights on.” That the Occupy movement is now occupying homes says much about how broken the collective expression of our values truly is.

There have been those who’ve spent a lot of time pointing out that the Occupy movement has feet of clay, or has lost the moral high ground due to one incident or another, but I think such arguments miss the point. This isn’t about the good behavior of every Occupier, its about what needs to happen now. We need a shift in our priorities, we need the dramatic excesses of our current capitalistic system to be reigned in, and we need justice. I think modern Pagans have much to offer the Occupy movement, and that this movement has much to teach us in return. We are, after all, part of the 99% too. I know that there will be Pagans who disagree, who’ve written off the Occupy movement in one fashion or another, but  I can no longer sit on the sidelines and pretend to have no opinion. For me, the Occupy movement is the movement I was waiting for during the anti-globalization protests of the 1990s, a true continuation of the work sparked by social justice pioneers like Dorothy Day, Gandhi, King, and  Jane Addams. Now is the time for Pagans of a like mind to envision what our social justice looks like, to craft a theological and historical framework for a future where we have a voice, because that future is happening now.

I guess what I’m saying is that we need to Occupy Paganism, and in turn, Occupy everything.