Archives For Israel

As some Pagans attempt to revive ancient or indigenous religions they often rely on the work of historians, primary texts, and archaeologists. For this reason, when something new pops up which challenges long held academic ideas on cultural or religious practice, we pay attention. Here are some of the new(er) finds making waves in archaeological circles.

Alexander the Great in a synagogue?
While uncovering a 5th century synagogue in Huqoq, Israel, archaeologists found something very unusual: a mosaic appearing to show Alexander the Great meeting with a Jewish high priest. The mosaic may be the depiction of a meeting between the conqueror and prominent religious Jewish leaders as told by proto-historian Josephus. This is the first example of non-biblical stories and imagery to be found in a synagogue. Also discovered were images of elephants, roosters, theatre masks, women surrounded by cupids, Greek gods and other mythological creatures.

Mosaic thought to portray Alexander the Great [photo Jim Haberman via The Daily]

Mosaic thought to portray Alexander the Great [photo Jim Haberman via The Daily]

Did the Greeks have their own ‘Walking Dead?’
Carrie Weaver, a lecturer and Postdoctoral Fellow at the University of Pittsburgh, believes they did. Weaver has been examining the burial of two Greek bodies, which are dated between 500 and 200 BCE and were found pinned down with large rocks. She believes that those rocks were piled on the two bodies in order to hold them down and keep them from reanimating as zombies.

The bodies were found just outside of what was once the Greek colony of Kamarina in Sicily. One was a child between 8 and 13 years old and the other was an adult.

Weaver says the ancient Greeks were frightened of zombies prowling the streets seeking retribution. They thought that the persons most susceptible to turning into a zombie were illegitimate offspring, victims of suicide, mothers who died in childbirth and victims of murder, drowning, stroke or plague.  However, the prevailing thought among scholars (and Hellenic polytheists) is that the ancients actually believed that spirits, who were wronged during life, roamed the earth on certain lunar dates and were not actual zombies.

Bigger than Troy
Excavations continue at the largest Bronze Age settlement in the Aegean region. Archaeologists have uncovered multiple castles in the Kaymakçı Hill in Manisa’s Gölmarmara Lake basin in present day Turkey. The castles are all within walking distance of one another and cover an area four times larger than that of the famous city of Troy.

Not much is known about the late Bronze Age (1600 – 2000 BCE) and the people who lived during that time. Those who would have lived in this area would be the ancestors of the Lydians. The Lydians reached the apex of their power in the 7th and 6th centuries BCE, but were eventually conquered by Cyrus the Great in 546 BCE. The Lydian religion was a polytheistic religion whose main Gods included Cybele-Rhea, Pidans (Apollon), Artimu (Atremis), Kore, and Zeus. Nothing is known, so far, about the culture or religion of the pre-Lydian people who built the castles just discovered.

One of the castles being excavated. [photo, Department of Historical Antiquities, Turkey]

One of the castles being excavated. [Photo Courtesy the Department of Historical Antiquities, Turkey]

Ancient farmers, not so peaceful
A pet theory that war was rare among Neolithic farming communities is under assault. A 7000 year old mass grave was recently uncovered in Germany which contained the bodies of 26 people. They appeared to be the victims of a war with a rival farming village. Of the 26 bodies found, about half were children and most had their shinbones systematically broke before they were buried in a pit. The skeletons were of 13 adults, one teenager, and 12 children, 10 of whom were under 6 years of age.  

Farming is thought to have spread from present day Turkey into Europe 7500 years ago. Anthropologists have long debated if early farmers were peaceful tillers of the soil or if they also engaged in warfare. This is the third such mass grave in Europe from the Neolithic era and appears to put that debate to rest.

Ancient indigenous Amazonians, not so gentle on the earth
Another popular theory is about to bite the dust. This one posed that the pre-Columbian indigenous people from the Amazon-region lived in harmony with the earth, barely altering the landscape. Instead, archaeologists are now finding a series of square, straight and ringlike ditches scattered throughout the Bolivian and Brazilian Amazon. Furthermore, these structures were created before the rainforests actually existed.

As of yet the purpose of the structures isn’t known. They could have been used for defense, agriculture, or for religious purposes. Yet it is now clear that prehistoric Amazon peoples did alter the landscape. The earthworks are up to 16 feet high and as much again wide. The earthworks also call into question if those peoples engaged in slash-and-burn techniques for clearing land.

Even more intriguing, the new find shows that humans have been impacting global climate in how they use the land for thousands of years, rather than just in the last few centuries. The Amazon before 3000 years ago had a climate closer to that of the present day African savanna. Human activity, such as growing more edible plants and trees, may have changed the soil chemistry and composition. When the climate became wetter, that allowed the rainforests to develop.

Amazon - Brazil, 2011. ©Neil Palmer/CIAT

Amazon – Brazil, 2011.
©Neil Palmer/CIAT

A henge twice as old
A henge 39-foot-long and twice as old as England’s Stonehenge has been found in the waters off the coast of Sicily. The man-made stone structure weighs approximately 15 tons and is at least 9,350 years old.

Oceanographers say there is no known natural process that could have created this henge and it is made of stone different from the surrounding rock. The area was an island, until it was submerged in a flood about 9,300 years ago. Archaeologists say this dramatically changes the way we view humans from this time period. To make a monolith requires skilled stone cutting, extraction and transportation techniques, and engineering skills not normally associated with “primitive” hunter-gatherer societies

Vikings no longer first
Someone may have beaten the Vikings to the Faroe Islands, one of the first stepping stones to crossing the Atlantic to the Americas.

The Faroe Islands, positioned halfway between Norway and Iceland, were originally thought to have been first settled by the Vikings during their great migration in the ninth century. Yet contemporary writing hinted that some other people beat the Vikings to the islands.  An Irish monk named Dicuil wrote in 825 AD that Irish hermits had already settled the islands.

It’s not clear who the settlers were or where they were from, but there’s now firm evidence that the islands were colonized 300 to 500 years before the Viking landed. Archaeologists found burnt peat ash that could only be created by human activity. The ash contained burnt barley from what looks like home hearths. Barley isn’t native to the Faroe Islands, so it must have been brought to the islands by the earlier settlers.

Galen was right, mead is a health drink
If you needed an excuse to drink mead, here it is. Scientists from Sweden say that mead may help  fight illness and avoid antibiotic resistance.

Mead has long been thought to be a curative medicine. Galen of Pergamon, a prominent Greek physician in the first century AD, prescribed mead for persons who tended chill easily and to ease “afflictions of the mind,” cure sciatica, gout, and rheumatic ailments.

Now scientists in Sweden are lauding the medicinal properties of the alcoholic beverage made from honey, water, and yeast. They found the lactic acid bacteria in honey cures chronic wounds in horses that had proved resistant normal antibiotics. Now they are testing to see if the bacteria can kill off drug resistant pathogens in humans.

Since the process used to make mead commercially kills off the bacteria, the scientists are brewing up their own brand of mead, Honey Hunter’s Elixir and are having volunteers drink it and measure to see if the  measure different parameters to see if the compounds the bacteria produce could end up in the blood system and for that to cause a prevention or a cure for infections.

Palmyra [Photo Credit: James Gordon / Wikimedia]

Palmyra [Photo Credit: James Gordon / Wikimedia]

This round up of archaeology news is dedicated to all we will now never learn from the temple dedicated to Baalshamin in Palmyra, Syria.

The temple was reported to have been destroyed by the Daesh sometime in the last month. The Islamic militants have already established a history of destroying historical monuments, especially those dedicated to polytheistic Gods.

The temple, which was built in the first century AD,  was considered one of the most well preserved in the Greco-Roman world. As we’ve seen, new techniques often shed new light on even the most thoroughly examined archaeological sites, leading to new theories and ways of understanding our ancestors. When sites are destroyed, those opportunities may be lost forever.

As some Pagans attempt to revive ancient or indigenous religions they often rely on the work of historians, primary texts and archaeologists. For this reason, when something new pops up that challenges long held academic ideas on cultural or religious practice, we pay attention. Here are some of the new(er) finds making waves in archaeological circles.

Was Herodotus right about the Scythians?
Herodotus, often referred to as “The Father of History,” was a 5th century Greek historian. His findings were published in a series of narrative books called The Histories. Although he was the first to collect and present information systematically, Herodotus included whatever was told to him without verification. This is the reason why modern academics often take Herodotus’ accounts of foreign lands, peoples, and customs with a large grain of salt.

Yet Herodotus has often been proven correct, even on his more fanciful tales. As it appears, he was also right about the legendary Scythians and their ritual use of drugs. In The Histories, He wrote,“The Scythians, as I said, take some of this hemp-seed, and, creeping under the felt coverings, throw it upon the red-hot stones; immediately it smokes, and gives out such a vapour as no Grecian vapour-bath can exceed; the Scyths, delighted, shout for joy.”

[Credit: Dbachmann. Lic. CC via Wikimedia]

[Credit: Dbachmann. Lic. CC via Wikimedia]

Historians mostly considered this account another one of Herodotus’ propaganda tales, which he tended to include in order to paint non-Greeks as barbarians. Then in 2013, archaeologists found an intact Scythian funeral mound. The find was so important because the Scythians, who were Eurasian nomads, left no cities or settlements behind, and most grave mounds were looted before archaeologists could excavate them.

In this mound they found 2,400 year old golden grave goods weighing in at seven pounds. There were two bucket-shaped gold vessels, three gold cups, several rings, and a gold bracelet. The find was so well preserved that archaeologists notice a black residue in the two gold buckets. That residue was recently tested and came back positive for opium and cannabis. Anton Gass, an archaeologist at the Prussian Cultural Heritage Foundation in Berlin, says it appears the opium was ingested as a liquid while the user also breathed in cannabis burning in the other small bucket. Using both of these drugs at the same time could certainly cause shouts of joy.

If Herodotus is to be believed regarding religion, the Scythians worshipped the gods  Papaeus, his wife Tellus Apia, Apollo Oetosyrus, Celestial Venus Artimpasa, and Neptune Thamimasadas. Their chief deity was the goddess Tabiti, who Herodotus likened to Vesta. However, they also gave special honor to Mars. Herodotus said that they don’t use any images, altars, or temples in their worship, but do make sacrificial offerings.

“The manner of their sacrifices is everywhere and in every case the same; the victim stands with its two fore-feet bound together by a cord, and the person who is about to offer, taking his station behind the victim, gives the rope a pull, and thereby throws the animal down; as it falls he invokes the god to whom he is offering; after which he puts a noose round the animal’s neck, and, inserting a small stick, twists it round, and so strangles him. No fire is lighted, there is no consecration, and no pouring out of drink-offerings; but directly that the beast is strangled the sacrificer flays him, and then sets to work to boil the flesh.” – Herodotus, The Histories.

For those attempting to revive the religions of the Slavic, Siberian, and Eurasian Steppes, Herodotus can be a wealth of knowledge, as long as the sections relied upon have been verified in some way by modern historians and archeaologists. You can now add ritual use of entheogens to the fact-checked column for Scythians.

Did a single Goddess unite ancient Israel?
Archaeologists believed that, around 7,000 years ago, two different peoples lived in the area which is now modern day Israel – the Yarmukians and the Jericho 9. The original theory was that Jericho 9 supplanted the Yarmukians after the older culture declined. Then, archaeologists thought that the two cultures existed at the same time period, but in different areas. The Yarmukians living in the north and Jericho 9 living in the south.

Now a figure of a Goddess is throwing that theory into doubt, too. The statue, which appears to be of a fertility goddess, was found in south-central Israel. It is of a full-figured Goddess with a large chest and wide hips. This type of figure has been commonly found in the north, where the Yarmukians were thought to live. This new figurine, and two others just like it, were discovered in the south, Jericho 9 territory. In addition, they are clearly Yarmukian in style.

Yarmukian, Shaar Hagolan Mother Goddess clay figurine [Photo via Wikimedia Commons]

Yarmukian, Shaar Hagolan Mother Goddess clay figurine [Photo via Wikimedia Commons]

So what does this new find mean? It could suggest that the Yarmukians and Jericho 9 were the same culture with a unified religion, and that this shared religion was focused on a Goddess. As reported by Haaretz, “The most important question [remaining] is whether the figures were made in the south or brought from the north. The archaeologists are now planning to conduct chemical tests of the statue to determine the source of the clay – whether it is from the north or south of Israel.”

The life of a sun-worshiping priestess
A new way of analyzing remains is shedding light into what life was like for a Sun Priestess who lived 3,400 years ago in northern Europe. The Egtved Girl, originally found in a Danish village in 1921, is having her teeth, fingernails, hair, and clothes studied for chemical isotopes. Those isotopes already found now tell a story that vastly different from what most people commonly believed that life was like back then.

"Egtvedpigen" / Public Domain

“Egtvedpigen” / Public Domain

It’s often portrayed both in media and popular culture that, while most Bronze age people lived and died within miles of where they were born, men ranged further than women. Archaeologists, however, are finding the exact opposite. Men often stayed put while women traveled much further afield during their lives.

In the case of the Sun Priestess, researchers believe that she was born in the Black Forest of present day Germany. She trained to become a priestess of a Sun God and, shortly after, was married to a Danish tribal chieftain. She traveled back and forth between Denmark and the Black Forest to visit her family and gave birth to a girl. Sometime before her 18th birthday, she and the child died, and they were buried together, where she was found in 1921.

This is the first time scientists have used this method of analyzing chemical isotopes to reconstruct the life history of a single person. This new study backs up genetic and linguistic evidence that women moved around during the Bronze Age while men stayed put.

Today is Easter Sunday.

As is typical, the days prior are filled with conversations exploring the hidden meanings of the holiday’s commercialized symbols, such as fully bunnies and pastel eggs. In the past, The Wild Hunt has done its own contemplations on the subject. Are there really ancient Pagan origins nestled within the sacred Christian holiday?

As infinitely interesting as that discussion may be, I would like to focus on something entirely different; something often not discussed. This weekend also saw the celebration of another major religious holiday – Passover.

[Public Domain]

[Public Domain]

Growing up surrounded by a Jewish family and having mostly Jewish friends, I never marked the entrance of spring with rabbits and divine rebirth. I was never coerced into wearing pastel dresses adorned with satin and tulle. For myself and many others, spring was ushered in by matzo, moror and mishpocheh.

At some point in April, when the dark New Jersey winters began to yield their annual grip, Passover would arrive. My Jewish family would come together for the sacred Seder tradition. Gathered around an extended dining room table with adults at one end and us, children, at the other, we’d eat, drink and recount the story of Passover using the Haggadah. Admittedly, there was always a whole lot of nonsensical giggling during the plagues. Nothing is funnier than frogs, boils and locust when you’re are five.

For Jews, the world over, Passover does in a way mark the beginning of spring. While many children cheer when the Cadbury eggs arrive in supermarkets, I was always overjoyed upon seeing store shelves packed with macaroons, Gefilte fish and Manishewitz wine. Of all the Jewish holidays, Passover was my favorite. Matzoh, Matzoh brei, Matzoh balls, Matzoh farfel cupcakes.

To this day, the springtime holiday holds a space – a sacred space – within my life. Although I was never religiously Jewish and I am now Pagan, I have retained a deep connection to my Jewish heritage and the traditions that come with it.

And, as I have learned, I am not alone in that feeling. While the majority of first generation Pagans and Heathens do come from Christian backgrounds, there are those that do not. Of that small sector of the population, many are of Jewish heritage.

Ilan Weiler, an eclectic Israeli Pagan studying Hermetic Magic, said, “I still consider myself Jewish. I view my Judaism as being more of an ethnic/tribal and cultural nature, and I recognize the Jewish deity on two levels: as the tribal deity of my ancestors on a polytheistic level (recognizing an ancient practice of henotheism), and on the occult level of Kabbalistic-Mystical concept, which I incorporate into my magical practices.” Weiler added that he sometimes attends temple service and “[studies] Jewish history, lore and scripture as to learn my ancestors beliefs and traditions.”

American Hermeticist Jonathan Korman also acknowledged honoring the Jewish deity as a “personal tribal deity.” He said that, on his Pagan altar, he maintains “an empty space for that god.”

Deborah Bender, an American Pagan of Jewish heritage, explained, “Jewish identity isn’t strictly religious. Secular Jews identify themselves as Jews on the basis of culture or ethnicity, often without having had much exposure to the Jewish religion or much education about it.”

While some Pagans with Jewish roots embrace their heritage, as Bender suggested, others do not. Illy Ra, a Kemetic Pagan living in the small town of Kadima in central Israel, said, “I don’t consider myself Jewish, I define myself as a Hebrew Pagan,” adding that she incorporates nothing from Judaism into her own Pagan practice. Similarly, Moon Daughter, an eclectic Israeli Pagan from Moshav, said, “I personally do not consider myself a Jew from the religious point of view, but I am a Jew in my cultural heritage and ethnicity.”

It is true that not every Pagan of Jewish heritage clings deeply to their roots. Interestingly, in some cases, these differences are marked by nationality. Very generally speaking, it would appear that Israeli and American Pagans have a different relationship with Judaism and Jewish culture. Moon Daughter speculated, “I live in Israel and I think a lot of Pagans here, not all naturally, are quite angry at monotheistic religions and certainly Judaism … The attitudes toward [the religion] are more complicated [than in the United States] since Judaism is not just a religion, it is also a national identity.”

[Photo Credit: Yehuda Cohen / Flickr]

[Photo Credit: Yehuda Cohen / Flickr]

When becoming Pagan, Israeli Jews may have a more difficult time negotiating through their own internal “identity politics” than American Jews. As Moon Daughter noted Judaism in Israel is a religious practice and a national identity, both of which are married to culture, ancestors and family. Illy Ra added, “Even if one chose to leave the Jewish religion, the community will still see them as part of the Jewish community and culture.”

That is also partly true in the United States. There is a sense of Jewish-ness that exists beyond the practice of the religion itself and beyond spiritual belief. I can still feel that “belonging.” After telling my Aunt, a Jewish Atheist herself, that I was Pagan, she reminded me, “It doesn’t matter whether you believe in God. If Hitler came today, you would still be sent to a camp with all the other Jews.” And that, in her eyes, was enough.

This sense of tribal belonging – that Jewish-ness – is something that can be and is carried into Pagan practice. Bender explained, “The Jewish religion has a very strong tradition of discussion and argument, and the Talmud records minority opinions. I take from this that it’s okay to arrive at a different conclusion than other people if it’s based on reason and evidence and you don’t make yourself an enemy of the Jews.” She added that the Jewish people are “used to being a religious and ethnic minority, and not basing our self-image on what the dominant culture think.”

In our conversation, Bender also noted the similarities that she personally finds within Judaism and her Pagan practice. She said, “Judaism shares with Wicca the outlook that what you do is more important than what you believe. Wiccan sacred time is cyclical. Jewish sacred time is both cyclical and historically linear. The calendars of both have a lunar month and a solar year. Judaism and Wicca both concentrate on living this life but recognizing something beyond. Both teach that the world is fundamentally good that physical pleasures are divine gifts that we are responsible for our own actions.” She went on to list more.

Because of the strong cultural aspects that thrive within Judaism, many Pagans, at least in America, do not reject their Jewish heritage with the same level of hostility and frustration as often expressed by Christian peers. However, as noted earlier, Moon Daughter clarified that this generalization does not necessarily apply to those in Israel where Jewish culture informs the dominant social structure. Moon Daughter said “I guess [American Pagans] still feel like a minority that needs to stick together and do not want their criticism of Judaism to revert to anti-Semitism.” And that may be partially true.

American Pagans of Jewish heritage are minorities within a minority, which complicates the building of a religious and personal identity, especially when you still embrace your Jewish-ness. I have attended Pagan gatherings where I have felt moderately alienated, simply because I had no context for something happening or being discussed. The very first time that my coven sang Pagan “Yule” carols, I was a bit lost. The Frosty and Rudolf parodies were no issue, but when they got to “Goddess Rest Ye Merry Gentlemen,” I just sat quietly dreaming up Pagan words to the Dreidel Song. “I have a little cauldron. I may it out of clay….

But getting back to spring and Passover, many Pagans of Jewish heritage still make their way to family or friends’ homes by sundown as tradition dictates. Once there, they relive an ancient story and participate in a sacred ritual and, more importantly, a family tradition. Moon Daughter said that she has attempted to find a Pagan interpretation for Passover Seder but “that is not always easy, since holidays are about family, and most of my larger family are of course non-Pagans.” Illy Ra said, “I do celebrate the holidays with my parents to respect their belief and culture, but I guess I would do the same if they belonged to any religion.”

Weiler also emphasized that the Seder is a time for family, describing his own tradition as being “secular” and “nothing more than a glorified family dinner.” However Weiler added that when he has his children, he would like to do a “real Seder, incorporating traditional, modern and Pagan notions.”

Bender, on the other hand, doesn’t like to mix her rituals. She said, “I try to stay within Jewish tradition when I’m doing Jewish rituals. If I want a fully Pagan ritual, it’s separate.” However, she did add that it is possible to “adapt” the Seder structure into a spring Pagan ritual, but she said, “You would have to do it carefully to avoid incoherence and cultural appropriation.”

As for me, this Jewish heritage has remained close by my side. I can still sing the four questions in Hebrew and make tasty kneidels, even though I no longer participate in a formal Seder. Should an emergency occur, I do own multiple Haggadahs, a matzo cover and a Seder plate. Each spring, as I prepare for Ostara, I also purchase a box of matzo and a few cans of macaroons. Like many others, this Jewish-ness colors who I am and, in many ways, the practice of my adopted Pagan religion.

Springtime cheers to all our readers who are enjoying this weekend’s religious festivities, whether it be for family, tradition, faith or simply matzo. L’Chiam and may you always find the afikomen!

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. Our hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

Many Gods West FB Photo

Last week it was announced, via Facebook, that a new Polytheist conference was being planned for the summer of 2015. Today, organizers launched the official website for Many Gods Westwhich will include “three days of presentations, workshops, panels and rituals.” The keynote speaker is Morpheus Ravenna of Coru Cathubodua.

The website details the conference’s goal and purpose. In a statement of inclusion, organizers say, in part, “Many Gods West is intended as a safe, welcoming, and convivial forum for polytheists to share knowledge, practices, rituals, and other learning experiences with each other.”  The event will be held from Jul. 31 to Aug. 2, 2015 at the Governor Hotel in downtown Olympia, Washington.

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[Courtesy Photo]

Last week, Rev. Patrick McCollum co-facilitated a meeting with U.S. state and federal officials to discuss “discrimination against minorities and minority faiths by government.” Held in conjunction with the American Academy of Religions, the meeting was the 11th annual event of its kind, and Rev. McCollum said, “It is unanimously agreed that the meetings and associated training have directly changed governmental policy across the country and have greatly widened the opportunity for the practice of minority faiths in prisons, veterans institutions, and mental health facilities to name a few.”

At this year’s meeting, the U.S. Military approached meeting facilitators about setting up a new chaplain program, to be launched in 2015, based on Rev. McCollum’s work in prison ministry. In response, Rev. McCollum said, “When I first conceived of this idea, it seemed like an impossible task. One which could never come to be. But with a clear objective, committed partners, and a refusal to give up, we have pulled it off.” The Wild Hunt will continue to track this story as the program is put into place.

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T. Thorn Coyle and Gae Sidhe of Brennos of the Coru Cathubodua. Picture courtesy of Gae Sidhe

T. Thorn Coyle and Brennos of the Coru Cathubodua Priesthood [Credit: G. Sidhe]

Since last Monday’s Ferguson Grand Jury decision, protests have stretched out across the country, reaching communities of all kinds, including Pagan and Heathen. These protests have manifested in many forms both in real life and in the digital world, and continue on today and, most likely, well beyond.

However, prior to last week’s announcement, there were Pagans and Heathens already involved in supporting the Ferguson community. Several weeks ago, a local organizer sent out a tweet asking if anyone would be willing to donate tents “to be used to keep peaceful protesters warm.” Led by T. Thorn Coyle, a group of Bay Area Pagans took up the call and raised enough funds to purchase and ship two 10 X 20 tents with sidewalls. Coyle said, “Glenn Turner of Ancient Ways and Pantheacon, Ryan Smith of Heathens United Against Racism, Yeshe Rabbit of CAYA Coven, Crystal Blanton, Jonathan Korman of Solar Cross Temple, and Rhett Aultmun all donated to make this happen … I pray that love, equity, and justice will prevail.”

In Other News:

  • Many individual Pagans and Pagan organizations have already indicated that they will be attending next year’s Parliament of World Religions in Salt Lake City. For those that haven’t purchased tickets, the Council just announced an extension of the “super saver” pricing. The discount is extended through Dec. 10.
  • Photographer Richard Mann has posted photos of Reclaiming’s 35th annual Spiral Dance held on Nov. 1, 2014 at the Kezar Pavilion in San Francisco. The organization’s own site has more information about the event, the organization its history, and feedback on this year’s festivities. Please note that all photos published on Mann’s site are under copyright (C) 2014 Richard Man.
  • Israeli Ph.D. candidate Shai Feraro published an article on his blog called “Wicca and the Israel Connection.” In this short essay, he draws connections between Wicca’s beginnings to the sacred lands in the middle east. He says, “…while modern-day Israel occupies virtually no place (or at least none of importance) in the mind of most Contemporary Pagans worldwide, some early British Wiccans and other figures which influenced the Wiccan movement spent considerable periods of time in the region.”
  • Popular band Tuatha Dea announced this week that member Tesea Dawson would be leaving. Lead singer Danny Mullikin wrote, “Since our inception, [Tesea] has been a constant driving and create force but she has admirably decided that it is time to put all her energies into raising her two incredible children.” Dawson will be making her final public appearance with the band Dec. 20, during a Tuatha Dea “musical party at the place it all started -The Fox and Parrot in Gatlinburg Tennessee.”  The band invites its fans to come out and celebrate with them.
  • Over the past week, a number of Pagan and Heathen sites published gift guides, including The Wild Hunt. In response to ours, Of Thespiae posted one specifically geared at Polytheists. Raise the Horns posted one called “Pagan Things Made for Pagans by Pagans,” and here is another one from The Serpent’s Labyrinth. As the season goes on, more of these gift lists will popup to awe and inspire.

That’s it for now. Have a nice day.

Much has already been said about the current crisis in the Middle East. For decades, a violent tragedy has been playing out between Israel and the Palestinian territories. The death toll continues to rise, year after year, as the headlines pile up.

When cutting through all political propaganda, cultural biases and angry rage, the Israeli-Palestinian conflict is, at its very simplest, a struggle over land rights and nationhood. It is a battle that has been fueled by hardened mistrust and stubborn resolve.

"Damaged housing gaza strip april 2009" by Marius Arnesen - Flickr/CC lic./Wikimedia

“Damaged housing gaza strip april 2009” by Marius Arnesen – Flickr/CC lic./Wikimedia

As the bombs drop, most of the world watches the struggle play out through the international media. In recent months, there have been countless reports of mass casualties as Israeli bombs fall on residential areas killing Palestinian families and destroying schools. On Thursday, The New York Times reported that there have been over 1900 Palestinian deaths, most of which were civilian. The United Nations Human Rights Council is readying to take legal action against Israel for war crimes.

Over the last 66 years, Israeli actions have caused significant economic suffering for the Palestinian population, including the 1000s of Palestinian refugees, who now live in camps throughout the region. Yesterday, The New York Times featured an article on Belal Khaled, a Palestinian photojournalist who has turned many of his photographs into expressive works of art. He, and other artists like him, consider themselves to be part of the resistance to the Israeli occupation and aggression.

At the same time, Hamas has recently been accused of stationing itself and its weapons purposefully within residential areas. On Aug. 5, an NDTV Indian news crew reported that Hamas had launched rockets from a field near its hotel in Gaza. NDTV only published the article and corresponding video after its crew was safely out of the area. The article reads, “Just as we reported the devastating consequences of Israel’s offensive on Gaza’s civilians, it is equally important to report on how Hamas places those very civilians at risk by firing rockets deep from the heart of civilian zones.”

Shai Ferraro, an Israeli Ph.D. candidate in history and student of modern Paganism, similarly reported: “Hammas official television is telling families who live near homes of Hammas terrorists in Gaza to stand on the rooftops of the houses … and become martyrs. This is while Hammas leadership itself is safely ensconced in bunkers under Gaza’s main hospital.”

Still classified by the U.N. as a terrorist organization, Hamas is an Islamic extremist group that has a long history of supporting and promoting acts of violence.Since its inception in the 1990s, Hamas has been responsible for countless suicide bombings and other terrorist attacks. Recently, the organization released a music video calling for the elimination of the “roaches” – Zionists and Israelis. It was allegedly made to scare Israelis.

In a climate of such disordered violence, the fundamental disagreements between the people themselves – the Israelis and Palestinians – are buried beneath rubble, ashes and blood. The majority of both populations want the comfort and community that comes with nationhood, including dedicated lands on which they can raise their families, govern their lives and enjoy their culture unimpeded by prejudice, restrictions and threats of extermination. However, all the world sees is failed diplomacy, violence, fear and hate.

Unfortunately, the international media has not helped the situation. In an article entitled, “Israel, Gaza, War & Data,” writer Gilad Lotan demonstrates how one single bombing event can have a number of different headlines and, ultimately, story angles. It is sensationalized media propaganda at its best, and the truth is wedged somewhere in between it all.

As such, the opinion-making process has managed to polarize an already volatile situation. The crisis in Gaza is complex and cannot be reduced to a good-versus-evil scenario, despite the efforts of the media. Max Fischer at offers the most comprehensive, balanced explanation of the struggles between these two peoples. His article “The 11 Biggest Myths About Israel-Palestine” discusses various common “facts” that punctuate international debates, including both the truths and lies within them. He breaks the myths down into short digestible, well-explained essays. For example, Fischer says:

Myth #2: This is not, despite what your grade school teacher may have suggested, a clash between Judaism and Islam over religious differences. It’s a clash between nationalities — Israeli and Palestinian — over secular issues of land and nationhood.

Myth #9: Things are basically peaceful during periods of relative calm …. Periodically the situation will escalate so rapidly, with such relatively slight provocation, and to such a level of severity, that the rest of us can’t ignore what every Palestinian and many Israelis already know: the conflict may be quieter some days than it is on others, but it is still active, still destroying lives and communities, and still scarring these two societies every day.

To take a closer look at the realities of living within the walls of this crisis, we turned to several Pagans and Heathens living in Israel. Neferasta, a 26-year-old Kemetic Pagan Priestess, suffers from PTSD caused by previous conflicts. She says, “PTSD is not talked about but dealing with difficult memories from events that create trauma get worse in wartime. When I hear alarms, I feel lost, detached, confused. It brings me back in time to the war zone.”

Neferast, who currently lives in Haifa, was in the army during the Second Lebanon War in 2006 and served as a police officer with the Israeli Defense Forces. She says, “It’s really hard for me to talk about it, I’ve seen people die in front of my eye, those horrible images haunt my dreams.”

Moon Daughter

Moon Daughter

Moon Daughter, an eclectic Pagan from Moshav and co-organizer of the country’s yearly Mabon Festival, says,

For most Pagans in the west, war is a theoretic notion. They have never experienced it. As I took my sleeping 2-year-old in my arms and tried to walk calmly to the closest bomb shelter, my earliest memory came to life, being with my mother and neighbors in a bomb shelter when Israel was attacked on Yom Kippur on 1973. I was four.

Moon Daughter calls upon her spiritual beliefs in attempt to understand what is happening within her country. She says:

For a pagan and a champion for peace, war in confusing and its outcomes are heartbreaking. It is a violation of the Goddess’ gifts of love and life. I keep remembering that ancient peaceful Goddess civilizations were ruined by warlike religions and either had to resort to violence as well, or perish.  Where does that leave me when I have rockets raining down on my home? I think of all the women and children on the other side and wish for all peace loving people everywhere would unite against this patriarchal culture of war.

Illy Ra, a Kemetic Pagan living in the small town of Kadima in central Israel, has become frustrated with the polarizing of opinions caused by the sensationalized international reporting. She says:

Many are not aware that by posting propaganda, they are promoting war and violence on both of the sides by using blame discourse. What is blame discourse and how does it promote war? This discourse focuses on each side blaming the other, and searches for faults as a method to win or cause damage to the other. Here comes the bystanders’ role in this war. By participating in blame discourse, through the posting of propaganda that breeds hate, the international community causes people from these countries to cling to extreme views and believe peace is unachievable.

As Illy Ra sent her response, bomb sirens and blasts were heard. All of that happening during a supposed cease-fire.

Shai Feraro, has also been experiencing the violence firsthand and recently reported on Facebook:

Woke up in 3:28 a.m. to a rocket siren here in the northern city of Haifa. No boom tonight, but the concentration of petrochimical/oil industries in the Bay of Haifa makes it a desirable target for the terrorists. Still that is nothing compared to the daily nightmare citizens of southern Israel experience, with countless attacks a day.

While we all watch from our seats across the oceans or continents, we can only know the truth from what is reported to us by the international media or by friends and family in the region. Unfortunately, we were unable to reach any Pagans within the Palestinian territories. However, as is the case with many of the Islamic regions, Pagans are very well hidden. As one person told us, “it would be dangerous for a Pagan to come out of the broom closet in that culture.” This was corroborated by our contacts in Cairo.

Photo from the Vision Camp Facebook Public Album

Over a six-day period in late July, peace workers from both Israel and the Palestinian territories attended a “vision camp.” During that time, over 50 people gathered in the West Bank to hold vigils and discussions about the crisis. The camp was called “We refuse to be Enemies” and eventually inspired the social media activist tag #werefustobeenemies. During the 6 day retreat, the group developed a vision statement which reads, in part:

As peaceworkers from Israel, Palestine and various other parts of the world, we have been holding a peace vigil in the middle of a war in the West Bank over the last several days. We are gathering here under very simple conditions, creating community life, sharing from our hearts, in silence and in tears, in the midst of shootings and bombings. We are bearing witness and trying to stay in Grace. We have been faced with this senseless killing every day….

What we all agree on is: Enough! Stop this killing. No solution can come from war! Each innocent victim of this war is one too many! We refuse to be enemies. We are calling out to all parties: Stop this war! Our feelings are beyond words, but we can no longer be silent. The civil population is being lied to on both sides, and the world is mostly silent and misled by the media…

We have decided to step out of our personal identification and look beyond all the different worldviews toward the fundamental healing of trauma. Compassion is not a question of worldview! Compassion is the emergency call of planet earth and the heart of humanity… 

During our interview, Illy Ra had the same message. “When will this war end?” she wondered aloud. She asks everyone to “avoid blame discourse” and only “promote human solidarity and peace.” She says, “How can this be done? By doing anything else, from global meditation, prayer and candle vigils for hope, anything positive that causes human hope and not human despair.”

While the civilian peace efforts continue, the current cease fire is nearing its expiration. Unfortunately, the two governments have yet to figure out how to put aside their pride, mistrust and weapons to find a compromise that would peaceably enact their people’s wishes in a workable form. As Max Fischer wrote, “Myth #11: Everyone knows what a peace deal would look like.”  Until that can happen, the coldest and, possibly, only knowable truth in this crisis is that generations of people, in two richly diverse world cultures, continue to suffer at the hands of unending conflict.


Ever since the dawn of [humanity], even stretching back to the exits from Africa, people of different cultures have passed through this tiny country. There are places of worship to the Canaanite deities, Egyptian temples to Hathor, countless shrines to the Greek and Roman Gods, Phoenician influences and more.

These words were written by Myrtle, an archaeology student, professional artist and Pagan, living in the “tiny country” of Israel. With a population of approximately 8 million, Israel is a modern nation resting within what is considered to be one of the “cradles of civilization.” Somewhere between the ancient and the contemporary rests a unique socio-political culture built on Jewish heritage but enveloped by a legacy of diverse religious practice. Within that rich culture, there is a new, developing Pagan community.

Grotto of the Temple of Pan, Israel

Banias, Grotto of the Temple of Pan, Israel

When outsiders learn that Pagans live in Israel, they are usually surprised. However Israeli Pagans believe that the country is a prime location for their practice because the land has been imprinted with centuries of human engagement. Shai Feraro, a Ph.D. candidate in History at Tel Aviv University, says:

About a year and half ago I took part in a ritual for Ashera on Mount Carmel, which was organized by Pagans. It was probably the first ritual of its kind in 2500 years.

Shai himself isn’t Pagan but he has devoted his academic work to studying modern Paganism and feminist spirituality. From his research, Shai estimates there are approximately 200 Israelis identifying as Pagan and probably an equal number who are either under the age of 18 or not connected to the community. There is also a growing “Goddess Spirituality” movement but many of its followers do not consider themselves Pagan.

Moon Daughter

Moon Daughter

Myrtle says, “There isn’t a critical mass of Pagans,” but the numbers are growing. With that growth comes organization. The newly formed Pagan Federation International Israel (PFI) has sponsored pub moots and other gatherings. Since 2010 a weekend Mabon Festival has been held on ecological farmland in south-central Israel. Co-organizer Moon Daughter, an eclectic Pagan from Moshav, says “The last Mabon was the largest with about 60 attendees.”

Unfortunately local resources are still limited. Ilan, an eclectic Pagan studying Hermetic Magic explains, “There are no traditional teachers, covens or groups [here]. We learn mostly from books and the net … so it’s more a D.I.Y. thing.” However he views this lack of elders as a benefit calling the young Israeli Pagan community “self-grown.”



Some of this self-growth comes directly from the land. Many Israeli Pagans include local deities in their practice. For example, Illy Ra, the National Coordinator for PFI, is a Kemetic Pagan living in the small town of Kadima in central Israel. She says, “Practicing Paganism in Israel gives one a better insight into Pagan religions such as Canaanite and Kemetism which are connected to the history of Israel.” Ilan adds:

Some Pagans are reclaiming ancient pre-Judaic Pagan beliefs using the Tanach, the New Testament and Ugaritic texts, performing ritual at ancient sites such as Rujum el Hiri, Megiddo … This land has a rich and documented history and we have ancient temples of a myriad of religions … The rich history of the land affects us in many ways.

Liron White Wood Blank

Liron White Wood Blank

Most Israeli Pagans are born into Jewish households – some secular and some traditional. That is where the commonalities in religious practice end. The “self grown” eclectic nature of Israeli Paganism makes it difficult to determine a majority Pagan faith. In his research, Shai found that most Israeli Pagans are “influenced by Wicca, Reclaiming or the Goddess movement. Some … are Reconstructionists – Hellenic, Kemetic, Canaanite and Nordic.” Both Myrtle and shop owner Liron White Wood Blank, indicated a Druidic influence in their personal practice.

Liron, Pagan teacher and solitary Priestess, is one of the few who practices and teaches openly. Her shop White Wood, located in Ramat Hasharon, is the only metaphysical store in Israel. She says, “The shop looks like a forest so it draws people’s attention.” She offers workshops, classes, lectures and readings. Liron adds, “I think it’s important that magic is accessible to everyone. I have Jewish talismans, Kabala talismans next to runes, tarot, Celtic/Druid charms, wands, books about witchcraft and more.” In March, the store will be celebrating its second anniversary.

white wood

Even with all that visibility, Liron has experienced no negative aggression directed toward herself or White Wood. In fact there have been no instances of backlash to any Pagan anywhere. Most of the country doesn’t even know that the community exists. Those friends or family members who do know don’t seem to care.

While cultural anonymity can make practice difficult, Israeli Pagans actively protect their spiritual privacy. Moon Daughter explains, “We live under the radar …As long as we keep it that way we will not be harmed.” Of her mandatory time in the Israeli army, Myrtle says:

No one in the army knew I was Pagan, although it didn’t really matter. There is no better time to praise the Goddess than at dawn in the desert when you are on guard duty and everyone else is fast asleep.



Why do they insist on privacy if there’s been no backlash? Israel has no legal separation of “church” and state. Although it does recognize religious freedom, Israel is governed by both secular and Judaic law. Shai explains, “Jewish identity is considered to be a privileged one … When choosing to express their Pagan identity freely, Israeli Pagans run the risk of replacing these privileges with external negative reaction.” Moon Daughter agrees saying:

It is difficult to resist such a heavy burden of history and Jewish guilt and to do what would be considered turning our backs on our own “identity” as Jews. That is one of the reasons why I think it is very difficult for us here, because energetically we are trying to revive something [in] the very place that rose to destroy it.

Religious law informs Israeli culture, society and government. Marriage and divorce, for example, are regulated by such legislation . Bible studies are included in state-runs schools. Mass Transit and other public services are largely closed during the Sabbath. Aside from the obvious ideological conflicts, Ilan also points out a practical one. “Most of the Pagans I know are carless…and that makes it hard to meet on the weekend, where there is no public transportation.”

Although there have been progressive attempts to move toward a more secular government, there are no signs of immediate change. Currently the tensions between society’s secular and ultra orthodox factions have only gotten worse. The ultra orthodox population, the Haredim, want to protect and even increase religious-based social control. The secularists, including those in the religious minorities, seek just the opposite. As Ilan says, “Politics in Israel are very complicated.”

Gilgal Refaim

Gilgal Refaim (Rujum el Hiri) or Wheel of Spirits (Tumulus of the Wild Cat) circa. 3000 BCE

Despite the unique relationship between Israeli politics and faith, there are many positive opportunities for the developing Pagan community. In 2012 the University of Haifa held a spirituality conference that included a symposium entitled, “Contempory Paganism.” In May 2013 Ronald Hutton was a keynote speaker at Tel Aviv University’s Conference for the Study of Contemporary Religion and Spirituality. In July of that year, Morgana, the International Coordinator for PFI, officially announced the opening of the Pagan Federation International – Israel. Illy Ra is currently the National Coordinator and hopes to “to create a united community.” She says, “More people seek to meet other Pagans and get information about Paganism … PFI Israel hopes to answer these needs.”

In addition to helping Israeli Pagans, Illy Ra also looks forward to building bridges to the international Pagan community. She says “Unlike the image that might be created in the news, Israel is a safe place and has beautiful views [and] ancient Pagan places like the temple of the God Pan in Banias [and] Hathor’s temple in Timna Valley.” Myrtle agrees saying that Israel’s politically charged, high energy environment makes “life and magical practice interesting. There’s never a boring moment.”


Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

Support in the Wake of Sandy: Pagan author and teacher T. Thorn Coyle and Solar Cross Temple have started a FirstGiving page to support Miriam’s Kitchen in Washington DC. The money for the campaign will help Miriam’s Kitchen buy sleeping bags, warm clothes, hypothermia kits and other necessities, along with feeding people, as they do all year long, but which is especially important in the wake of Hurricane Sandy.

storm fundraiser

Solar Cross Temple will be coordinating locally with David Salisbury of Firefly House, who volunteers at Miriam’s Kitchen. If this campaign is successful, and raises its goal in a week, Solar Cross Temple will start another campaign to help food banks and/or first responders in New Jersey and NYC next week. They have currently raised 25% of their goal, and this could be an excellent joint statement from the Pagan community in response to the hardships and tragedies many on the East Coast are currently facing.

Cherry Hill Seminary Spring Symposium Features Historian Ronald Hutton: Online Pagan learning institution Cherry Hill Seminary has announced that they will be partnering with the University of South Carolina to co-host a symposium featuring scholar Ronald Hutton, author of “The Triumph of the Moon:A History of Modern Pagan Witchcraft,” as their keynote speaker.

Good Hutton Pic

Ronald Hutton

“Sacred Lands and Spiritual Landscapes will take place on the USC campus in this old southern capital.  The agenda includes presentations by Hutton, CHS’ own Wendy Griffin, and Jonathan Leader, chair of the USC Dept. of Archaeology, and South Carolina’s State Archaeologist. This is an unprecedented opportunity to meet and engage in discussion with an international figure such as Hutton, an English historian who specializes in the study of Early Modern Britain, British folklore, pre-Christian religion and contemporary Paganism.”

The symposium will take place April 13, 2013, on the USC campus in Columbia, South Carolina. Scholars wishing to participate have until January 1st, 2013 to submit papers. More information will be posted to the Cherry Hill Seminary website in the near future. We’re hoping that a Wild Hunt reporter will be able to attend and report on the symposium.

Faith, Fern & Compass Raise Awareness & Funds for Hunger and Homelessness: The podcast Faith, Fern, & Compass, which focuses on nature spirituality, ecology, art, and other topics, and is hosted by Alison Leigh Lilly and Jeff Lilly, announced that they will be donating half of the first month’s subscription fee for all new Pro Members to the National Coalition for the Homeless through November 18th.

FFC 215 580x181

“On this week’s Halloween/Samhain Special podcast episode, Jeff and I explore the disturbing and tragic stories that homeless children in Miami pass along among themselves about the war between angels and demons, and the role of Bloody Mary as the fearsome, heartless murderer of children, who causes even trusted adults to betray them. We hope to help bring some awareness to the problem of homelessness in this country, especially in the wake of Hurricane Sandy which, like most natural disasters, impacts the disenfranchised and impoverished hardest of all.

For everyone who signs up to become a Pro Member between Oct. 31 (today) and Nov. 18, FF&C will donate half of their first month’s subscription to the National Coalition for the Homeless, to help spread awareness and support those who work for the cause of social justice. We’re also encouraging our current listeners to donate to National Homeless or another homelessness or disaster relief charity of their choice.”

More information can be found at the Faith, Fern, & Compass site.

In Other Community News:  

  • Patrick McCleary of the blog Pagandad is launching a new series of ebooks entitled “Voices from the Grain” that is “devoted to the idea of getting the voices of Pagan men out there.” Their first edition is scheduled to be released in December with the topic being Yule.
  • The Heathen Anarchist collective Circle Ansuz Bay Area Leidang has issued a press release about their recent leafleting and postering near Counter-Currents Publishing, a white supremacist publisher. Quote: “As Heathens, San Franciscans, and human beings we are outraged by the presence of this mouthpiece for backward, bigoted beliefs in the city.”
  • The 5th Israeli Conference for the Study of Contemporary Religion and Spirituality, organized by the Program in Religious Studies at Tel Aviv University, has announced its call for papers. The conference will take place May 28th and 29th, 2013.  Featured Keynote Lectures will include Prof. Ronald Hutton (University of Bristol, UK), Prof. Jeffrey J. Kripal (Rice University, US) and Prof. James R. Lewis (University of Tromso, Norway). Deadline for proposals is December 15 2012 (email link for proposals).

That’s all I have for now, have a great day!

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

Bull of Heaven publication party. (photo: Christopher Gregory/The New York Times)

Bull of Heaven publication party. (photo: Christopher Gregory/The New York Times)

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

Just a few quick news notes to start off your Monday.

A Heathen in the Holy Land: New York Republican congressional candidate  Dan Halloran, who also happens to be a Theodish Heathen, is currently in Israel for a two-day visit where he’ll meet with Israeli leaders.

“The city councilmember is running in the Sixth Congressional District, which covers parts of Queens and has a large Jewish population. His trip is scheduled to include meetings with Israeli leaders and stops in places in Jerusalem and other locations on Monday and Tuesday. Halloran has criticized President Barack Obama and Democrats for their approach to the U.S. relationship with the Middle East nation.”

Halloran has said that President Obama is “not a real ally” of Israel, while Democratic opponent Grace Meng has tried to hang Ron Paul’s controversial views about Israel around Halloran’s neck despite publicly breaking with the libertarian-leaning Republican on foreign policy. This move by Halloran seems calculated to win more support in the heavily Jewish and Democratic-leaning district, and comes after Grace Meng’s family has been hit with a scandal involving her father, possibly weakening her electoral chances. One wonders if the topic of his personal faith will come up while in Israel, and what he’d say if asked what his beliefs are.

Famous Witch Trial Memorial To Be Rededicated: Salem, Massachusetts’ famous Witch Trials Memorial, originally dedicated in 1992, has been restored and improved and will be rededicated on September 9th. In modern times Salem has become known as the “Witch City” not only for the infamous trials, but because modern Witches and Wiccans have turned the city into a place of pilgrimage which now sports a large Pagan community.

“As in 1992, when the powerful memorial was unveiled, the ceremony will involve descendants of the witch trial victims and Gregory Alan Williams, hero of the 1992 Los Angeles race riots and first recipient of the Salem Award for Human Rights and Social Justice. […] Hayden Hillsgrove, the memorial’s original stonemason, has reworked and repaired the memorial’s stone. Landscape and lighting elements have also been restored and a plan created for future maintenance.”

You can find out more about the restoration and rededication at the Salem Award Foundation. You can read all of The Wild Hunt’s Salem coverage, here.

Stonehenge on Fire: The 2012 Summer Olympics in London are now over, but one memorable scene from that period was the impressive “Fire Garden” created on Stonehenge for the 2012 Cultural Olympiad that ran concurrently with the Summer games. Lobster Pictures has released a beautiful time-lapse documentary of this installation.

“For Salisbury International Arts Festival, we produced time lapse, stills, video, editing and media services. The French arts group Cie Carabosse transformed Stonehenge into a magical ‘Fire Garden’ for two nights – part of the 2012 Cultural Olympiad.”

It’s a lovely tribute to one of Britain’s most enigmatic and powerful symbols.

That’s all I have for now, have a great day!

I’m back from FaerieCon! First off, I’d like to thank all the wonderful folks who stepped up to do guest-posts while I was away: Sharon Knight, Star Foster, T. Thorn Coyle, Teo BishopLaura LaVoie, and Eric Scott. They all did an excellent job of providing interesting, informative, provocative, and inspiring pieces for you, and I hope you’ll follow them at their own blogs and projects in the future. As for me, I’ve returned to an avalanche of stories of interest to our communities, so I’m going to unleash the hounds in an attempt to get caught up.

That’s all I have time for today, expect a write-up of my FaerieCon adventures in the near-ish future. In the meantime, do check out my interview with Qntal’s Michael Popp at A Darker Shade of Pagan. As always, some of these stories may be expanded upon in future posts.