Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. Our hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!
Many Gods West FB Photo
Last week it was announced, via Facebook, that a new Polytheist conference was being planned for the summer of 2015. Today, organizers launched the official website for Many Gods West, which will include “three days of presentations, workshops, panels and rituals.” The keynote speaker is Morpheus Ravenna of Coru Cathubodua.
The website details the conference’s goal and purpose. In a statement of inclusion, organizers say, in part, “Many Gods West is intended as a safe, welcoming, and convivial forum for polytheists to share knowledge, practices, rituals, and other learning experiences with each other.” The event will be held from Jul. 31 to Aug. 2, 2015 at the Governor Hotel in downtown Olympia, Washington.
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Last week, Rev. Patrick McCollum co-facilitated a meeting with U.S. state and federal officials to discuss “discrimination against minorities and minority faiths by government.” Held in conjunction with the American Academy of Religions, the meeting was the 11th annual event of its kind, and Rev. McCollum said, “It is unanimously agreed that the meetings and associated training have directly changed governmental policy across the country and have greatly widened the opportunity for the practice of minority faiths in prisons, veterans institutions, and mental health facilities to name a few.”
At this year’s meeting, the U.S. Military approached meeting facilitators about setting up a new chaplain program, to be launched in 2015, based on Rev. McCollum’s work in prison ministry. In response, Rev. McCollum said, “When I first conceived of this idea, it seemed like an impossible task. One which could never come to be. But with a clear objective, committed partners, and a refusal to give up, we have pulled it off.” The Wild Hunt will continue to track this story as the program is put into place.
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T. Thorn Coyle and Brennos of the Coru Cathubodua Priesthood [Credit: G. Sidhe]
Since last Monday’s Ferguson Grand Jury decision, protests have stretched out across the country, reaching communities of all kinds, including Pagan and Heathen. These protests have manifested in many forms both in real life and in the digital world, and continue on today and, most likely, well beyond.
However, prior to last week’s announcement, there were Pagans and Heathens already involved in supporting the Ferguson community. Several weeks ago, a local organizer sent out a tweet asking if anyone would be willing to donate tents “to be used to keep peaceful protesters warm.” Led by T. Thorn Coyle, a group of Bay Area Pagans took up the call and raised enough funds to purchase and ship two 10 X 20 tents with sidewalls. Coyle said, “Glenn Turner of Ancient Ways and Pantheacon, Ryan Smith of Heathens United Against Racism, Yeshe Rabbit of CAYA Coven, Crystal Blanton, Jonathan Korman of Solar Cross Temple, and Rhett Aultmun all donated to make this happen … I pray that love, equity, and justice will prevail.”
Israeli Ph.D. candidate Shai Feraro published an article on his blog called “Wicca and the Israel Connection.” In this short essay, he draws connections between Wicca’s beginnings to the sacred lands in the middle east. He says, “…while modern-day Israel occupies virtually no place (or at least none of importance) in the mind of most Contemporary Pagans worldwide, some early British Wiccans and other figures which influenced the Wiccanmovement spent considerable periods of time in the region.”
Popular band Tuatha Dea announced this week that member Tesea Dawson would be leaving. Lead singer Danny Mullikin wrote, “Since our inception, [Tesea] has been a constant driving and create force but she has admirably decided that it is time to put all her energies into raising her two incredible children.” Dawson will be making her final public appearance with the band Dec. 20, during a Tuatha Dea “musical party at the place it all started -The Fox and Parrot in Gatlinburg Tennessee.” The band invites its fans to come out and celebrate with them.
Over the past week, a number of Pagan and Heathen sites published gift guides, including The Wild Hunt. In response to ours, Of Thespiae posted one specifically geared at Polytheists. Raise the Horns posted one called “Pagan Things Made for Pagans by Pagans,” and here is another one from The Serpent’s Labyrinth. As the season goes on, more of these gift lists will popup to awe and inspire.
Much has already been said about the current crisis in the Middle East. For decades, a violent tragedy has been playing out between Israel and the Palestinian territories. The death toll continues to rise, year after year, as the headlines pile up.
When cutting through all political propaganda, cultural biases and angry rage, the Israeli-Palestinian conflict is, at its very simplest, a struggle over land rights and nationhood. It is a battle that has been fueled by hardened mistrust and stubborn resolve.
“Damaged housing gaza strip april 2009″ by Marius Arnesen – Flickr/CC lic./Wikimedia
As the bombs drop, most of the world watches the struggle play out through the international media. In recent months, there have been countless reports of mass casualties as Israeli bombs fall on residential areas killing Palestinian families and destroying schools. On Thursday, The New York Times reported that there have been over 1900 Palestinian deaths, most of which were civilian. The United Nations Human Rights Council is readying to take legal action against Israel for war crimes.
Over the last 66 years, Israeli actions have caused significant economic suffering for the Palestinian population, including the 1000s of Palestinian refugees, who now live in camps throughout the region. Yesterday, The New York Times featured an article on Belal Khaled, a Palestinian photojournalist who has turned many of his photographs into expressive works of art. He, and other artists like him, consider themselves to be part of the resistance to the Israeli occupation and aggression.
At the same time, Hamas has recently been accused of stationing itself and its weapons purposefully within residential areas. On Aug. 5, an NDTV Indian news crew reported that Hamas had launched rockets from a field near its hotel in Gaza. NDTV only published the article and corresponding video after its crew was safely out of the area. The article reads, “Just as we reported the devastating consequences of Israel’s offensive on Gaza’s civilians, it is equally important to report on how Hamas places those very civilians at risk by firing rockets deep from the heart of civilian zones.”
Shai Ferraro, an Israeli Ph.D. candidate in history and student of modern Paganism, similarly reported: “Hammas official television is telling families who live near homes of Hammas terrorists in Gaza to stand on the rooftops of the houses … and become martyrs. This is while Hammas leadership itself is safely ensconced in bunkers under Gaza’s main hospital.”
Still classified by the U.N. as a terrorist organization, Hamas is an Islamic extremist group that has a long history of supporting and promoting acts of violence.Since its inception in the 1990s, Hamas has been responsible for countless suicide bombings and other terrorist attacks. Recently, the organization released a music video calling for the elimination of the “roaches” – Zionists and Israelis. It was allegedly made to scare Israelis.
In a climate of such disordered violence, the fundamental disagreements between the people themselves – the Israelis and Palestinians – are buried beneath rubble, ashes and blood. The majority of both populations want the comfort and community that comes with nationhood, including dedicated lands on which they can raise their families, govern their lives and enjoy their culture unimpeded by prejudice, restrictions and threats of extermination. However, all the world sees is failed diplomacy, violence, fear and hate.
Unfortunately, the international media has not helped the situation. In an article entitled, “Israel, Gaza, War & Data,” writer Gilad Lotan demonstrates how one single bombing event can have a number of different headlines and, ultimately, story angles. It is sensationalized media propaganda at its best, and the truth is wedged somewhere in between it all.
As such, the opinion-making process has managed to polarize an already volatile situation. The crisis in Gaza is complex and cannot be reduced to a good-versus-evil scenario, despite the efforts of the media. Max Fischer at Vox.com offers the most comprehensive, balanced explanation of the struggles between these two peoples. His article “The 11 Biggest Myths About Israel-Palestine” discusses various common “facts” that punctuate international debates, including both the truths and lies within them. He breaks the myths down into short digestible, well-explained essays. For example, Fischer says:
Myth #2: This is not, despite what your grade school teacher may have suggested, a clash between Judaism and Islam over religious differences. It’s a clash between nationalities — Israeli and Palestinian — over secular issues of land and nationhood.
Myth #9: Things are basically peaceful during periods of relative calm …. Periodically the situation will escalate so rapidly, with such relatively slight provocation, and to such a level of severity, that the rest of us can’t ignore what every Palestinian and many Israelis already know: the conflict may be quieter some days than it is on others, but it is still active, still destroying lives and communities, and still scarring these two societies every day.
To take a closer look at the realities of living within the walls of this crisis, we turned to several Pagans and Heathens living in Israel. Neferasta, a 26-year-old Kemetic Pagan Priestess, suffers from PTSD caused by previous conflicts. She says, “PTSD is not talked about but dealing with difficult memories from events that create trauma get worse in wartime. When I hear alarms, I feel lost, detached, confused. It brings me back in time to the war zone.”
Neferast, who currently lives in Haifa, was in the army during the Second Lebanon War in 2006 and served as a police officer with the Israeli Defense Forces. She says, “It’s really hard for me to talk about it, I’ve seen people die in front of my eye, those horrible images haunt my dreams.”
Moon Daughter, an eclectic Pagan from Moshav and co-organizer of the country’s yearly Mabon Festival, says,
For most Pagans in the west, war is a theoretic notion. They have never experienced it. As I took my sleeping 2-year-old in my arms and tried to walk calmly to the closest bomb shelter, my earliest memory came to life, being with my mother and neighbors in a bomb shelter when Israel was attacked on Yom Kippur on 1973. I was four.
Moon Daughter calls upon her spiritual beliefs in attempt to understand what is happening within her country. She says:
For a pagan and a champion for peace, war in confusing and its outcomes are heartbreaking. It is a violation of the Goddess’ gifts of love and life. I keep remembering that ancient peaceful Goddess civilizations were ruined by warlike religions and either had to resort to violence as well, or perish. Where does that leave me when I have rockets raining down on my home? I think of all the women and children on the other side and wish for all peace loving people everywhere would unite against this patriarchal culture of war.
Illy Ra, a Kemetic Pagan living in the small town of Kadima in central Israel, has become frustrated with the polarizing of opinions caused by the sensationalized international reporting. She says:
Many are not aware that by posting propaganda, they are promoting war and violence on both of the sides by using blame discourse. What is blame discourse and how does it promote war? This discourse focuses on each side blaming the other, and searches for faults as a method to win or cause damage to the other. Here comes the bystanders’ role in this war. By participating in blame discourse, through the posting of propaganda that breeds hate, the international community causes people from these countries to cling to extreme views and believe peace is unachievable.
As Illy Ra sent her response, bomb sirens and blasts were heard. All of that happening during a supposed cease-fire.
Shai Feraro, has also been experiencing the violence firsthand and recently reported on Facebook:
Woke up in 3:28 a.m. to a rocket siren here in the northern city of Haifa. No boom tonight, but the concentration of petrochimical/oil industries in the Bay of Haifa makes it a desirable target for the terrorists. Still that is nothing compared to the daily nightmare citizens of southern Israel experience, with countless attacks a day.
While we all watch from our seats across the oceans or continents, we can only know the truth from what is reported to us by the international media or by friends and family in the region. Unfortunately, we were unable to reach any Pagans within the Palestinian territories. However, as is the case with many of the Islamic regions, Pagans are very well hidden. As one person told us, “it would be dangerous for a Pagan to come out of the broom closet in that culture.” This was corroborated by our contacts in Cairo.
Photo from the Vision Camp Facebook Public Album
Over a six-day period in late July, peace workers from both Israel and the Palestinian territories attended a “vision camp.” During that time, over 50 people gathered in the West Bank to hold vigils and discussions about the crisis. The camp was called “We refuse to be Enemies” and eventually inspired the social media activist tag #werefustobeenemies. During the 6 day retreat, the group developed a vision statement which reads, in part:
As peaceworkers from Israel, Palestine and various other parts of the world, we have been holding a peace vigil in the middle of a war in the West Bank over the last several days. We are gathering here under very simple conditions, creating community life, sharing from our hearts, in silence and in tears, in the midst of shootings and bombings. We are bearing witness and trying to stay in Grace. We have been faced with this senseless killing every day….
What we all agree on is: Enough! Stop this killing. No solution can come from war! Each innocent victim of this war is one too many! We refuse to be enemies. We are calling out to all parties: Stop this war! Our feelings are beyond words, but we can no longer be silent. The civil population is being lied to on both sides, and the world is mostly silent and misled by the media…
We have decided to step out of our personal identification and look beyond all the different worldviews toward the fundamental healing of trauma. Compassion is not a question of worldview! Compassion is the emergency call of planet earth and the heart of humanity…
During our interview, Illy Ra had the same message. “When will this war end?” she wondered aloud. She asks everyone to “avoid blame discourse” and only “promote human solidarity and peace.” She says, “How can this be done? By doing anything else, from global meditation, prayer and candle vigils for hope, anything positive that causes human hope and not human despair.”
While the civilian peace efforts continue, the current cease fire is nearing its expiration. Unfortunately, the two governments have yet to figure out how to put aside their pride, mistrust and weapons to find a compromise that would peaceably enact their people’s wishes in a workable form. As Max Fischer wrote, “Myth #11: Everyone knows what a peace deal would look like.” Until that can happen, the coldest and, possibly, only knowable truth in this crisis is that generations of people, in two richly diverse world cultures, continue to suffer at the hands of unending conflict.
Ever since the dawn of [humanity], even stretching back to the exits from Africa, people of different cultures have passed through this tiny country. There are places of worship to the Canaanite deities, Egyptian temples to Hathor, countless shrines to the Greek and Roman Gods, Phoenician influences and more.
These words were written by Myrtle, an archaeology student, professional artist and Pagan, living in the “tiny country” of Israel. With a population of approximately 8 million, Israel is a modern nation resting within what is considered to be one of the “cradles of civilization.” Somewhere between the ancient and the contemporary rests a unique socio-political culture built on Jewish heritage but enveloped by a legacy of diverse religious practice. Within that rich culture, there is a new, developing Pagan community.
Banias, Grotto of the Temple of Pan, Israel
When outsiders learn that Pagans live in Israel, they are usually surprised. However Israeli Pagans believe that the country is a prime location for their practice because the land has been imprinted with centuries of human engagement. Shai Feraro, a Ph.D. candidate in History at Tel Aviv University, says:
About a year and half ago I took part in a ritual for Ashera on Mount Carmel, which was organized by Pagans. It was probably the first ritual of its kind in 2500 years.
Myrtle says, “There isn’t a critical mass of Pagans,” but the numbers are growing. With that growth comes organization. The newly formed Pagan Federation International Israel (PFI) has sponsored pub moots and other gatherings. Since 2010 a weekend Mabon Festival has been held on ecological farmland in south-central Israel. Co-organizer Moon Daughter, an eclectic Pagan from Moshav, says “The last Mabon was the largest with about 60 attendees.”
Unfortunately local resources are still limited. Ilan, an eclectic Pagan studying Hermetic Magic explains, “There are no traditional teachers, covens or groups [here]. We learn mostly from books and the net … so it’s more a D.I.Y. thing.” However he views this lack of elders as a benefit calling the young Israeli Pagan community “self-grown.”
Some of this self-growth comes directly from the land. Many Israeli Pagans include local deities in their practice. For example, Illy Ra, the National Coordinator for PFI, is a Kemetic Pagan living in the small town of Kadima in central Israel. She says, “Practicing Paganism in Israel gives one a better insight into Pagan religions such as Canaanite and Kemetism which are connected to the history of Israel.” Ilan adds:
Some Pagans are reclaiming ancient pre-Judaic Pagan beliefs using the Tanach, the New Testament and Ugaritic texts, performing ritual at ancient sites such as Rujum el Hiri, Megiddo … This land has a rich and documented history and we have ancient temples of a myriad of religions … The rich history of the land affects us in many ways.
Liron White Wood Blank
Most Israeli Pagans are born into Jewish households – some secular and some traditional. That is where the commonalities in religious practice end. The “self grown” eclectic nature of Israeli Paganism makes it difficult to determine a majority Pagan faith. In his research, Shai found that most Israeli Pagans are “influenced by Wicca, Reclaiming or the Goddess movement. Some … are Reconstructionists – Hellenic, Kemetic, Canaanite and Nordic.” Both Myrtle and shop owner Liron White Wood Blank, indicated a Druidic influence in their personal practice.
Liron, Pagan teacher and solitary Priestess, is one of the few who practices and teaches openly. Her shop White Wood, located in Ramat Hasharon, is the only metaphysical store in Israel. She says, “The shop looks like a forest so it draws people’s attention.” She offers workshops, classes, lectures and readings. Liron adds, “I think it’s important that magic is accessible to everyone. I have Jewish talismans, Kabala talismans next to runes, tarot, Celtic/Druid charms, wands, books about witchcraft and more.” In March, the store will be celebrating its second anniversary.
Even with all that visibility, Liron has experienced no negative aggression directed toward herself or White Wood. In fact there have been no instances of backlash to any Pagan anywhere. Most of the country doesn’t even know that the community exists. Those friends or family members who do know don’t seem to care.
While cultural anonymity can make practice difficult, Israeli Pagans actively protect their spiritual privacy. Moon Daughter explains, “We live under the radar …As long as we keep it that way we will not be harmed.” Of her mandatory time in the Israeli army, Myrtle says:
No one in the army knew I was Pagan, although it didn’t really matter. There is no better time to praise the Goddess than at dawn in the desert when you are on guard duty and everyone else is fast asleep.
Why do they insist on privacy if there’s been no backlash? Israel has no legal separation of “church” and state. Although it does recognize religious freedom, Israel is governed by both secular and Judaic law. Shai explains, “Jewish identity is considered to be a privileged one … When choosing to express their Pagan identity freely, Israeli Pagans run the risk of replacing these privileges with external negative reaction.” Moon Daughter agrees saying:
It is difficult to resist such a heavy burden of history and Jewish guilt and to do what would be considered turning our backs on our own “identity” as Jews. That is one of the reasons why I think it is very difficult for us here, because energetically we are trying to revive something [in] the very place that rose to destroy it.
Religious law informs Israeli culture, society and government. Marriage and divorce, for example, are regulated by such legislation . Bible studies are included in state-runs schools. Mass Transit and other public services are largely closed during the Sabbath. Aside from the obvious ideological conflicts, Ilan also points out a practical one. “Most of the Pagans I know are carless…and that makes it hard to meet on the weekend, where there is no public transportation.”
Although there have been progressive attempts to move toward a more secular government, there are no signs of immediate change. Currently the tensions between society’s secular and ultra orthodox factions have only gotten worse. The ultra orthodox population, the Haredim, want to protect and even increase religious-based social control. The secularists, including those in the religious minorities, seek just the opposite. As Ilan says, “Politics in Israel are very complicated.”
Gilgal Refaim (Rujum el Hiri) or Wheel of Spirits (Tumulus of the Wild Cat) circa. 3000 BCE
In addition to helping Israeli Pagans, Illy Ra also looks forward to building bridges to the international Pagan community. She says “Unlike the image that might be created in the news, Israel is a safe place and has beautiful views [and] ancient Pagan places like the temple of the God Pan in Banias [and] Hathor’s temple in Timna Valley.” Myrtle agrees saying that Israel’s politically charged, high energy environment makes “life and magical practice interesting. There’s never a boring moment.”
Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!
Support in the Wake of Sandy: Pagan author and teacher T. Thorn Coyle and Solar Cross Temple have started a FirstGiving page to support Miriam’s Kitchen in Washington DC. The money for the campaign will help Miriam’s Kitchen buy sleeping bags, warm clothes, hypothermia kits and other necessities, along with feeding people, as they do all year long, but which is especially important in the wake of Hurricane Sandy.
Solar Cross Temple will be coordinating locally with David Salisbury of Firefly House, who volunteers at Miriam’s Kitchen. If this campaign is successful, and raises its goal in a week, Solar Cross Temple will start another campaign to help food banks and/or first responders in New Jersey and NYC next week. They have currently raised 25% of their goal, and this could be an excellent joint statement from the Pagan community in response to the hardships and tragedies many on the East Coast are currently facing.
“Sacred Lands and Spiritual Landscapes will take place on the USC campus in this old southern capital. The agenda includes presentations by Hutton, CHS’ own Wendy Griffin, and Jonathan Leader, chair of the USC Dept. of Archaeology, and South Carolina’s State Archaeologist. This is an unprecedented opportunity to meet and engage in discussion with an international figure such as Hutton, an English historian who specializes in the study of Early Modern Britain, British folklore, pre-Christian religion and contemporary Paganism.”
The symposium will take place April 13, 2013, on the USC campus in Columbia, South Carolina. Scholars wishing to participate have until January 1st, 2013 to submit papers. More information will be posted to the Cherry Hill Seminary website in the near future. We’re hoping that a Wild Hunt reporter will be able to attend and report on the symposium.
“On this week’s Halloween/Samhain Special podcast episode, Jeff and I explore the disturbing and tragic stories that homeless children in Miami pass along among themselves about the war between angels and demons, and the role of Bloody Mary as the fearsome, heartless murderer of children, who causes even trusted adults to betray them. We hope to help bring some awareness to the problem of homelessness in this country, especially in the wake of Hurricane Sandy which, like most natural disasters, impacts the disenfranchised and impoverished hardest of all.
For everyone who signs up to become a Pro Member between Oct. 31 (today) and Nov. 18, FF&C will donate half of their first month’s subscription to the National Coalition for the Homeless, to help spread awareness and support those who work for the cause of social justice. We’re also encouraging our current listeners to donate to National Homeless or another homelessness or disaster relief charity of their choice.”
Patrick McCleary of the blog Pagandad is launching a new series of ebooks entitled “Voices from the Grain” that is “devoted to the idea of getting the voices of Pagan men out there.” Their first edition is scheduled to be released in December with the topic being Yule.
The 5th Israeli Conference for the Study of Contemporary Religion and Spirituality, organized by the Program in Religious Studies at Tel Aviv University, has announced its call for papers. The conference will take place May 28th and 29th, 2013. Featured Keynote Lectures will include Prof. Ronald Hutton (University of Bristol, UK), Prof. Jeffrey J. Kripal (Rice University, US) and Prof. James R. Lewis (University of Tromso, Norway). Deadline for proposals is December 15 2012 (email link for proposals).
There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.
Bull of Heaven publication party. (photo: Christopher Gregory/The New York Times)
David Byrne (of Talking Heads fame, for the uninitiated), writes on his journal about seeing the black metal documentary Until The Light Takes Us, and talks about how boundary-pushing art can be twisted in ways the artists never intended. His closing paragraph is one I think many of us would find thought-provoking: “Going at this alone is a solitary quest, in a dangerous landscape, taken, in this case, without a guide. One would be tempted to say that maybe Odin, Thor, Wotan and the rest of the Norse horde, might have been summoned—but maybe these Gods or archetypes are too powerful to be confronted by an amateur. As with Voudoun, chanting, LSD and many other arts and practices that reach parts of us that we often don’t touch, it might be wise to have a professional along who knows where the dangers and pitfalls lie.”
Religion News Service reports on a new University of Washington study concerning the effects of ritual on mega-church attendees. Quote: “Worship services at megachurches can trigger feelings of transcendence and changes in brain chemistry — a spiritual “high” that keeps congregants coming back for more.” While some Christians are skeptical of how the data was collected, and if the results are accurate, I find it interesting from a Pagan perspective. Many are drawn to our rituals because of the emotion, energy, and liminal experiences that often coincide with them, perhaps this why modern Paganism has experienced consistent growth for the past 40 years?
The Air Force has released a new policy document that promotes free exercise and religious neutrality. Quote: “Leaders at all levels must balance constitutional protections for an individual’s free exercise of religion or other personal beliefs and the constitutional prohibition against governmental establishment of religion. For example, they must avoid the actual or apparent use of their position to promote their personal religious beliefs to their subordinates or to extend preferential treatment for any religion. Commanders or supervisors who engage in such behavior may cause members to doubt their impartiality and objectivity.”The Air Force had been dealing with conservative Christian blowback to accomodations made towards minority faiths, including Pagans, and this restatement of neutrality and balance is no doubt a partial response to those criticisms.
Conservative New York congressional candidate Dan Halloran recently traveled to Israel, and the Times of Israel talks to him about his Heathen religion. Quote: “In America, the great thing is that we don’t use religion as a divisive thing. We celebrate diversity. In my council district [around Flushing] there are over 130 ethnicities, over 87 religions, everything from Shinto to Buddhism, Orthodox Judaism to Reform, Catholics, Lutherans, Evangelicals. I find great comfort in the fact that – although it was used against me in my council race initially – [my religion] has proven to be unconnected to my life as an elected official. And it has enabled me to reach out to communities which have traditionally been underrepresented, like the Hindu community that has always felt marginalized by the mainstream.” The Jerusalem Post headline read “Israel’s ‘Heathen’ Friend,” though one wonders how effective his strategy of courting Israel will be. Oh, and yes, he prayed at the Wailing Wall like every other politicians who travels to Israel does.
Kevin Carlyon (“High Priest of British White Witches”), he of the red bathrobe, has finally found his perfect niche: soap operas. Quote: “Kevin Carlyon, of Dane Road, St Leonards, has been asked to star inBoom Town, a docu-soap set in a fictional town. […] Karl Warner, executive producer, said: ‘Boom Town will be the first sketch show to make stars out of real people. Some of the characters we’ve already met are laugh-out-loud funny and would sit well in any scripted comedy.'” Couldn’t have said it better myself. Every pot truly has its lid.
That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.
“The city councilmember is running in the Sixth Congressional District, which covers parts of Queens and has a large Jewish population. His trip is scheduled to include meetings with Israeli leaders and stops in places in Jerusalem and other locations on Monday and Tuesday. Halloran has criticized President Barack Obama and Democrats for their approach to the U.S. relationship with the Middle East nation.”
Famous Witch Trial Memorial To Be Rededicated: Salem, Massachusetts’ famous Witch Trials Memorial, originally dedicated in 1992, has been restored and improved and will be rededicated on September 9th. In modern times Salem has become known as the “Witch City” not only for the infamous trials, but because modern Witches and Wiccans have turned the city into a place of pilgrimage which now sports a large Pagan community.
“As in 1992, when the powerful memorial was unveiled, the ceremony will involve descendants of the witch trial victims and Gregory Alan Williams, hero of the 1992 Los Angeles race riots and first recipient of the Salem Award for Human Rights and Social Justice. […] Hayden Hillsgrove, the memorial’s original stonemason, has reworked and repaired the memorial’s stone. Landscape and lighting elements have also been restored and a plan created for future maintenance.”
You can find out more about the restoration and rededication at the Salem Award Foundation. You can read all of The Wild Hunt’s Salem coverage, here.
Stonehenge on Fire: The 2012 Summer Olympics in London are now over, but one memorable scene from that period was the impressive “Fire Garden” created on Stonehenge for the 2012 Cultural Olympiad that ran concurrently with the Summer games. Lobster Pictures has released a beautiful time-lapse documentary of this installation.
“For Salisbury International Arts Festival, we produced time lapse, stills, video, editing and media services. The French arts group Cie Carabosse transformed Stonehenge into a magical ‘Fire Garden’ for two nights – part of the 2012 Cultural Olympiad.”
It’s a lovely tribute to one of Britain’s most enigmatic and powerful symbols.
I’m back from FaerieCon! First off, I’d like to thank all the wonderful folks who stepped up to do guest-posts while I was away: Sharon Knight, Star Foster, T. Thorn Coyle, Teo Bishop, Laura LaVoie, and Eric Scott. They all did an excellent job of providing interesting, informative, provocative, and inspiring pieces for you, and I hope you’ll follow them at their own blogs and projects in the future. As for me, I’ve returned to an avalanche of stories of interest to our communities, so I’m going to unleash the hounds in an attempt to get caught up.
Former COG First Officer and Officers of Avalon president Peter Dybing has issued a request to the Pagan community for donations to 100 Percent for Haiti, and organization founded by artists looking to assist Haiti in the aftermath of the 2010 earthquake. Quote: “Today I am placing the call. Can you please support this worthy effort? We are not seeking large sums of money. It is in fact our small size that makes us so effective. We have no fancy fundraising materials, no adopt-a-child program, no tear jerking commercials, only real people making a difference with what little we have. Please consider joining us, committing to give a little in support of this effort. If you find that you can not commit funds to this effort, please forward this to others who may be able to assist.”
The Huffington Post looks at the important role botanicas play within the Latino community in the United States. Quote: “This is an old tradition that in part is a response to the lack of more formal resources, such as physicians, that Latinos have continuously utilized,” said David Hayes-Bautista, a professor of medicine and director of the Center for the Study of Latino Health and Culture at the UCLA School of Medicine. “The tradition has been buttressed by the fact that Latino communities have usually had very poor access to formal medical care.”
A rabbinical court in Haifa, Israel has fined a woman for the practice of witchcraft. This included a polygraph test, and consultations of texts to find an alternative to stoning her dead (no, I’m not joking). Quote: “The wife denied her husband’s charge that she practiced witchcraft, but she failed a polygraph test, leading the court to determine that she in fact had been practicing witchcraft. Death is the punishment for witchcraft in the Torah, but the rabbis found a source that instead allowed them to mete out the financial penalty.” Oh, and did I mention the husband cheated on her, and that they were trying to get a divorce? Yeah, stay classy Haifa rabbinical court.
That’s all I have time for today, expect a write-up of my FaerieCon adventures in the near-ish future. In the meantime, do check out my interview with Qntal’s Michael Popp at A Darker Shade of Pagan. As always, some of these stories may be expanded upon in future posts.
Pagan Community Notes is a companion to my usual Pagan News of Note series, more focused on news originating from within the Pagan community. I want to reinforce the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So lets get started!
“The first Israeli Pagan Festival that we shall celebrate together, on September the 22-24th, 2011. […] Pagans from all over the country are invited to celebrate together the spirit of kinship and community that Mabon invokes.”
“At the moment paganism is not a large-scale practice here, but I believe it has very big potential,” she said. “Pagan religions are the fastest growing religions in the West, and it could succeed here too, because Hebrewism and Zionism could connect to paganism due to the emphasis on land and Hebrew holidays. Paganism is a close, unusual parallel of more common practices, like environmentalism or traveling to the East. In practice, it really is not very different.”
As I’ve pointed out before, the growth of Paganism in places like Israel helps puncture the lie that our faiths flourish merely as a rebellion against Judeo-Christian norms or as a result of secularism’s ills. The truth is that Pagan beliefs, practices, and theologies, offer an appealing alternative to the often exclusionary monotheisms that have come to dominate the West. I’ll be interested to see how their first festival goes, how many show up, and if they experience any trouble.
You can also read impressions from last year’s event here, here, and here. Read more about this year’s presentations at the TheurgiCon website. I’m hoping to have more coverage of this event in the near future.
“Yet, open circles sometimes close, and the moment of realization comes that the time to move on has arrived. I am at such a juncture. I would ill serve the many folks whom I have counseled to recognize and heed the call to take a new risk when the time comes, to make the proverbial Fool’s leap into the unknown, if I now backed away from this moment when it has now come upon me with such clarity. Circumstances have impelled me to the point where, despite any wistful desire I feel that the dream might have continued just a bit longer, that I must step down from being a Circle minister.”
Spaeth is not leaving Pagan ministry, but is instead dedicating his time exclusively to Earth Traditions, an organization he co-founded with Angie Buchanan of Gaia’s Womb. Our best wishes to Drake Spaeth on this transition, we have no doubt his decision will be to the benefit of our interconnected communities.
“This is my first contribution to what I hope will be a weekly column here at Patheos. I am delighted to be in such good company with other Pagan contributors, both those I know and those I have not (yet?) met. I hope to explore some of the insights I think Pagan spirituality brings to challenge Western modernity, which far more than many realize, incorporates transcendental monotheistic assumptions antithetical to our own, and does so even in its secular guise.”
I’m honored and pleased to have Gus in our ranks here at Patheos, and I have no doubt his columns will be enriching. As for his blog at Beliefnet, he’ll continue on there, though in slightly different form.
“SAPRA rejected Williams’s views on the use of the word “witch”, saying communities must be educated about other people’s religious beliefs and practices. “While Williams self-identifies as pagan, it should be noted that he has no mandate to speak on behalf of all the witches in South Africa,” said SAPRA director, Damon Leff.”
The piece also interviews a representative of the Traditional Healers Organisation (THO) who sympathizes with SAPRA’s goals, and feels that while it might be possible for the term to be used and reclaimed among white South Africans, colonialist framing of the term “witch” has made reclaimation all but impossible among black South Africans. What’s clear is that this issue isn’t going away any time soon, and it remains to be seen if some sort of “dual understanding” equilibrium over terminology can be reached.
The Lancaster Sunday News has the official follow-up from the showdown in Stoudtburg Village, which pitted a planned Pagan festival against Christian protesters and shop-owners closing to avoid serving Pagan customers.
“Witches and pagans who traveled to Adamstown on Saturday for a festival “Celebrating Earth Spirituality” were greeted by a steady rain and praying Christians in a silent protest. The gathering held at Stoudtburg Village and hosted by Reading Pagans & Witches proved to far less controversial than the debate that brewed in the days leading up to it … Jen Anderson-Wenger, president of Reading Pagans & Witches, said several church groups “laid hands on us and prayed.” She said she was pleased at the turnout, and said her group was received “very peacefully”.”
You can read Jen Anderson-Wenger’s report on the festival, here. The Reading Pagans & Witches site has also posted a list of businesses that stayed open for them. It should be interesting to see what the long-term ramifications of this event will be. Will some stores that closed down end up regretting it? Have local perceptions of who modern Pagans are changed any? It would nice to see some follow-up on those questions.
“This temple is unlike anything you would see in India — there, temples are typically centered on a single deity, but because this is the U.S., where the Hindu community hails from all over India as well as the Hindu diaspora, the temple opted for a variety of shrines to meet the needs and devotional practices of a diverse group of worshipers … The biggest challenge, of course, is transmitting the faith from immigrants, most of whom grew up in a predominantly Hindu society, to their children, who are growing up in a predominantly Christian society.”
Reporter Michael Paulson also notes that the Hindu community in America is used to worship being a personal matter, and is still adjusting to the American tradition of clergy speaking out publicly on social and political issues. In the coming years it should be interesting to see how Hindu clergy in America start to adapt to Western expectations of what religious leaders do, and what the leaders that do spring to the forefront want to say. I wanted to highlight this article because there are some strong similarities between the Hindu community’s emergence into the American mainstream and our own. We should pay attention to how they grow and change, because the modern Pagan movement will be facing similar issues as our numbers start to rival theirs.
“Cosmic consciousness might seem an awfully thin rod to hang a flag from, but given the checkered history of nationalist experiments in the twentieth century, that may have been a godsend. During the 1920s and ’30s, when Germans were falling for a myth of the mystical superiority of the Nordic race, Canadian Theosophists were promoting a quaint, aristocratic mysticism that privileged the wisdom of colonized peoples and taught the values of internationalism and universal brotherhood.”
It’s a fascinating exploration of how the Canadian art world became infatuated with Theosophy and how that relationship influenced the art that was made. “New Age”, occult, indigenous, and modern Pagan religions and philosophies have had such a great impact on the history of art that I’m surprised we haven’t seen more explorations of the topic. It’s certainly true that we still await a good overview of fine art and illustration influenced (and created) by modern Paganism, something that I hope I don’t have to wait too long to see remedied.
“It is possible that during the fourth century [CE], when Christianity was gradually becoming the governing religion in the Roman Empire, there were still a number of inhabitants in Sussita who remained loyal to the goddess of love and therefore wished to hide and preserve these items,” suggests Prof. Segal.
No word yet on what will be done with the statues, or if they’ll eventually be put on display. If I were a devotee of Aphrodite I might see the recovery of these intact statues as some sort of sign or miracle, proof of her enduring power. It is, after all, how many Christians see the recovery of their ancient artifacts.
“Eternal Haunted Summer is the only ezine of its kind: one which gives voice to modern devotion to the many Gods and Goddesses of our ancestors. Poems and stories celebrating the Deities and heroes of the Celts, Norse, Germans, Romans, Etruscans, Greeks, Phoenicians, Canaanites, Sumerians, Egyptians and many, many, many others are all welcome. If you have been inspired to write a poem honoring Apollo or Brigid or Enki; or a short story about Inanna or El or Jove; or if you have written a review about a book or journal with a Pagan focus, please consider submitting it here. Our first official issue will go live on the Winter Solstice 2009, with quarterly updates on each subsequent Equinox and Solstice.”
I wish them every success and hope the poets and writers who read the The Wild Hunt will check them out.
One big misconception outsiders hold concerning modern Paganism is that the faith flourishes as a rebellion against Judeo-Christian norms or as a result of secularism’s ills. But such an analysis is not only incomplete, but ignores our own history, and the present state of modern adherents across the globe. For example, British Traditional Wicca emerged in 1950s England, long before there were serious worries about “aggressive secularism” running rampant. While today, modern Pagan communities have sprung up in some seemingly unlikely places, like Greece and South Africa. Now, Haaretz reports that Paganism is alive and well in the state of Israel too.
“Like many other soldiers who took part in the Gaza operation, Omer, 20, occasionally took a few moments to pray, but he did not pray to the Lord of Israel. Omer considers himself pagan, and has sworn allegiance to three ancient gods. During combat, he says they appeared before him, giving him strength during the most arduous moments. Omer is still in the army, and therefore refused to be interviewed for this story. Yet he did say he belongs to a religion whose goal is to revive worship of ancient gods. In an online Hebrew-language paganism forum, Omer’s accounts of his Gaza experience are standard fare. Another user recalled how he prayed to Anat, the Canaanite god of war, while serving in an elite combat unit. The two soldiers are part of a tiny community of pagans that has developed in Israel. Influenced by movements in the United States and Europe, followers believe in multiple gods.”
“At the moment paganism is not a large-scale practice here, but I believe it has very big potential,” she said. “Pagan religions are the fastest growing religions in the West, and it could succeed here too, because Hebrewism and Zionism could connect to paganism due to the emphasis on land and Hebrew holidays. Paganism is a close, unusual parallel of more common practices, like environmentalism or traveling to the East. In practice, it really is not very different.”
So even in places where a single (non-Pagan) religion dominates culturally and statistically (like Judaism in Israel or Orthodox Christianity in Greece), modern Paganism still emerges and grows. This can’t simply be blamed on creeping secularism or an overly tolerant culture. Perhaps, as some have argued, polytheism is a natural impulse. One that humanity constantly returns to, no matter how dominant monotheist (or atheist) impulses may be at a certain time or place. Could the Holy Land of the dominant monotheisms soon find itself, like the prophet Jeremiah, having to face those who would make offerings to the Queen of Heaven once more?