Archives For homeless

I’ve written before about my friend Alley Valkyrie, a Feri initiate and Witch who runs a small local gift and clothing business in my town called Practical Rabbit, and who has become a central activist regarding how the homeless are treated in Eugene, Oregon. Her work on behalf of the homeless population’s basic legal rights has gotten her arrested, and garnered her plenty of local press in various stand-offs with local law enforcement and government officials.  I know first-hand that Alley has spent thousands of her own dollars (and hours) on public record requests, legal challenges, and providing assistance to the local community, but as many veteran activists know, such individual efforts on problems so large and systematic can be draining, and without support many activists quickly burn out. Knowing this, and wanting to take her activism to the next level, a small group which includes Alley have launched a new organization called the Nightingale Public Advocacy Collective.

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“Our actions and objectives are rooted in the principle that everyone has a right to exist in public space regardless of socioeconomic status, and that the basic civil rights of individuals in public space outweigh the economic interests of businesses and government.

We believe that all members of our community have inherent value regardless of their economic contributions or financial worth. Everyone has a right to congregate in public, to participate in civic affairs, and to have access to local community and culture without being targeted for harassment, and everyone has a right to engage in life-sustaining activities in public space if they have no other option.”

To fund this new venture, Nightingale Public Advocacy Collective has launched an IndieGoGo campaign to raise $50,000 dollars in which to fund their ongoing work, enable more assistance and advocacy for the homeless population, and provide a small stipend to Alley so that she can devote herself full-time to this mission.

“For the past few years, I have been closely working with, learning from, and speaking out on behalf of the homeless population in downtown Eugene, Oregon. I’ve spent this time bearing witness to and raising awareness about patterns of harassment and discrimination, advocating on behalf of individuals who have been adversely impacted by local policies or practices, and fighting against laws and policies that criminalize the actions of those who must live in public space.

What began as simple inquiries and actions based on observed injustices quickly morphed into a massive undertaking due to a confluence of factors, the main ones being a continually deterioriating local economic situation, the presence and influence of the Occupy movement, and the politics and effects of downtown revitalization. Over the past year or so I have come to fill multiple roles, most prominently as a liaison/advocate/mediator/educator that works with and weaves between the homeless community, elected officials, public entities, law enforcement, and the general public.

While I never intended nor desired to become a “professional activist”, the results of my efforts thus far have only further illustrated and revealed the depth and severity of these issues, and the amount of work ahead is daunting. Metaphorically speaking, what’s currently piled up on my desk is much more than I can possibly do on my own at this point. In response to the need and demand for this type of advocacy work, I am in the process of forming a non-profit public advocacy collective in order to provide the framework and support that will not only allow me to continue this work, but to take it up the next level in terms of effectiveness.”

On the day the project and fundraising campaign was launched I sat down with Alley and did an audio interview where we talked about her work, this new initiative, what its goals are, and how her religious/spiritual beliefs permeate these actions.

Because I feel that what Alley is doing is important, and because I think that she walks in a long tradition of Pagan activism, and indeed represents a new generation of that tradition, I have asked her to become a monthly columnist here at The Wild Hunt. We’ll get to read regular updates on her work, and how her beliefs as a Feri Witch infuse what she does on a day-to-day basis. In the meantime, if you feel inspired by Alley’s work, please consider donating to the Nightingale Public Advocacy Collective’s campaign. Obviously, this is something the local Eugene, Oregon community should bear the largest share in working to fund, but I think it would be wonderful if a significant percentage of the total raised came from the modern Pagan communities and organizations. We often speak (and are asked) about where the Pagan-led or Pagan-funded charity organizations are, where the signs of our good works lie, here is a concrete response. A local collective doing good work, and one that is led by the vision of a modern Pagan.

The (in)famous occultist Aleister Crowley once explained his theory on magic, “Magick is the Science and Art of causing Change to occur in conformity with Will,” by noting that the act of writing a book was a magic(k)al act.

“It is my Will to inform the World of certain facts within my knowledge. I therefore take “magickal weapons”, pen, ink, and paper; I write “incantations” — these sentences — in the “magickal language” ie, that which is understood by the people I wish to instruct; I call forth “spirits”, such as printers, publishers, booksellers and so forth and constrain them to convey my message to those people. The composition and distribution of this book is thus an act of Magick by which I cause Changes to take place in conformity with my Will.”

This has always been the definition of magic I’ve preferred when explaining its practice within modern Pagan religions to the uninitiated. These are exercises of our Will, we see our actions in this world as magical acts that create changes around us. For that reason I’ve often seen the activism of someone like Starhawk, as unified with her magical practice, something she asserts often in her writings. So it has been fascinating for me to witness the activities of my friend Alley Valkyrie here in Eugene, Oregon.

Alley is a Feri initiate and Witch who runs a small local gift and clothing business in town called Practical Rabbit, and has become a central activist regarding how the homeless are treated in Eugene, Oregon. This solidarity with the homeless rose to new levels when she became involved in the local Occupy movement a year ago, and continued as Occupy Eugene splintered into smaller, more focused, organizations, with the battles over Eugene’s controversial “exclusion zone.”

Jean Stacey said police use the law to harass and exclude homeless people from downtown. “We are ruining people’s lives,” she said. Alley Valkyrie said the ordinance provides the perception that downtown is safer. “Who are we as a people?” Valkyrie said. “Do we exclude? Do we really think it works or do we bow down to perception?”

Now, Alley is a part of SLEEPS which aims to “establish and maintain safe, legally entitled, emergency places to sleep for those who are currently unhoused and want or need such a place.” In Eugene, it is illegal camp on public property, and the homeless in Eugene are often cited for carrying camping equipment. As a result, Eugene’s homeless often sleep in isolated spots and are exposed to violence and environmental hazards. To draw attention to this issue a coalition of homeless and housed activists have been publicly camping at targeted public spots, including the Wayne Morse Free Speech Plaza, where Valkyrie was recently arrested after defying an order to shut down and vacate the space.

A Wiccan altar is erected at the SLEEPS camp in Eugene, Oregon.

A Wiccan altar is erected at the SLEEPS camp in Eugene, Oregon.

“Immediately after Valkyrie was arrested Thursday, the protest group that had camped outside the county courthouse earlier in the week returned to the Federal Building property and pitched about a dozen tents there.”

Alley Valkyrie holds up the front-page story of her arrest.

Alley Valkyrie holds up the front-page story of her arrest.

I recently sat down with Alley Valkyrie to talk to her about SLEEPS, working with the homeless, and the practice of activism as a form of magic.

I’m hoping to have a transcript of the interview up soon. In the meantime, you can follow the exploits of SLEEPS at their Facebook page, or their official website.

Obviously not everyone will want to become an activist in solidarity with the homeless, but I think Alley’s experience highlights how magical practice unifies with the choices we make in our lives, and brings a sense of sacred purpose to what we do. Magic is just as much about what we do, as what we believe or ritually practice. With magic we become increasingly aware of the ripples we create with the choices we make, and act accordingly, with intent in all things. You may not want to be arrested as a form of magic, but every magical act should be weighed as seriously.

Idaho CBS affiliate KIDK reports on a woman who claims she and her 17-month-old son were booted from a non-denominational Christian half-way house when she refused to discard her Pagan jewelry and (witch-themed) fantasy novels.


Rachel “Raven” Litzau

“A young lady seeking help from a faith-based temporary housing program in Idaho Falls is on the streets tonight, looking for shelter … She tells me the organization is discriminating against her because of her beliefs. Litzau came to the Ruth House two weeks ago with her 17-month-old son. She was trying to get away from her abusive husband and get back on her feet. The Ruth House is a non-denominational christian housing center. They say they will accept anyone, but Litzau is pagan. And she tells me that quickly became a problem. “It was along the lines of, ‘Oh, well we’ve had a lot of complaints about this,’ and then suddenly it was like she saw my ring for the first time, and said, ‘Oh, and that’s got to go that’s satanic and your jewelry has to go,’ and I said, ‘I’m sorry I can’t do that. It was really insulting because there’s a big difference between satanism and paganism,” says Litzau … When Litzau refused to discard her jewelry and books, she was asked to leave.”

Since all the other local homeless shelters are at capacity, Litzau will most likely have to sleep on the street tonight. But when the quality of mercy is strained by intolerance, unfavorable press coverage might just remind them of their “Christian” duty.

“I couldn’t talk to the director of the Ruth House on camera, but did reach him over the phone. Robert Gulden tells me he’s not even sure Litzau violated any of the organization’s rules. They don’t have any standards on jewelry and the only rules on literature state that the ladies can’t read books with descriptive words or pornographic pictures. Gulden did mention Litzau was struggling to get along with the nine other girls in the room, and that probably influenced his staff’s decision … Before I talked to Gulden, he hadn’t even heard of the issue. He tells me he should have been notified and that his staff didn’t follow proper protocol. That’s why Gulden is asking Litzau to come meet with him personally and try to work things out.”

However it happens, let’s hope that Ms. Litzau finds a bed for her and her child tonight, and succeeds in escaping the abusive relationship she ran from. Perhaps the Pagan community in Idaho can look into this and find a more accepting environment for this young mother? Ruth House may take her back in tonight, but what will happen when the camera’s glare turns to the next story?