Top Story: The harassment of Pagans by intolerant neighbors isn’t anything new, but it’s rare to hear on-the-record confirmation of that hostility from prominent citizens. The Sunday Mercury reports on the plight of Albion and Raven, owners of the The Whispering Witch in Alcester, a small market town in England. Opened 15 months ago, Albion and Raven claim to have gotten threatening letters, and even had a bundle of wood stacked in front of the shop’s door one morning, seemingly to imply that they should be burned. After talking to the couple, The Sunday Mercury interviews a local Baptist Reverend, and a member of the church who’s a former mayor of Alcester, and they seem to corroborate the hostility, though stop short of endorsing harassment.
Reverend Alistair Aird, from Alcester Baptist Church, condemned those behind the attacks but added: “My impression is that people in the town don’t feel that this is the kind of thing they want in Alcester. […] Councillor Chris Gough, a former Mayor of Alcester and deacon at Alcester Baptist Church, added: “I’m aware that they are being frowned upon. Instinctively, it is not the sort of thing we want to see in the town. As a church-goer, I think we probably feel strongly about anyone who puts themselves forward as a witch in any form.”
This is exactly the kind of attitude that encourages an atmosphere of fear and intimidation. The faint condemnations of “if it is happening then it is the wrong thing to do” from Rev. Aird all but telegraphs that he won’t put any pressure on his flock to practice tolerance, allowing these activities to flourish. As for Albion and Raven, they say that “Paganism is a recognised religion and we are here to stay.” Hopefully the press attention will spur some movement on this case, and bring out some local allies who might not have known that this was happening.
Pagans and the Pledge: Should local governments in the United States start with the Pledge of Allegiance? That’s the issue in Columbia, Missouri where the city council has voted to start each meeting with the loyalty oath. Looking for a number of perspectives, reporter Rudi Keller asks Centralia Alderwoman Jessica Orsini, who’s a Hellenic reconstructionist, for her take.
“I modify it a little,” said Centralia Alderwoman Jessica Orsini. “I say, ‘Under the gods’ because I am a Hellenic Reconstructionist, a polytheist. That means I follow the old Greek religion.”
Keller notes that saying personally modified versions of the pledge hasn’t always been tolerated, she quotes associate law professor Douglas Abrams who explains that “as far as loyalty oaths are concerned, there are many examples of American history where we become scared and demand overt statements of loyalty from minority groups.” What happens if religious minorities who alter the loyalty oath to their liking aren’t tolerated by locals? Or what about groups like the Jehovah’s Witnesses who are barred from pledging to any power other than their God? The Supreme Court ruled in 1943 that “compulsory unification of opinion” violates the First Amendment, but what’s legal and what’s tolerated can be two very different things.
National Ancestor Shrine Opens in Paganistan: Cara Schultz at PNC-Minnesota reports that Sacred Paths Center, a Pagan community center in St. Paul, Minnesota, has erected a national public ancestor shrine and sacred spirit altar.
“People talked a lot about having a shrine like this,” said Teisha Magee, executive director of the Sacred Paths Center. “An altar where anyone could come and light a candle, burn incense, put up a name plaque, or otherwise honor those who have passed the veil. Three of our members—Volkhvy, Ciaran Benson, and CJ Stone—came together with one mind and created exactly that.” […] “The shrine is open to everyone,” said Ms. Magee. “We aren’t checking your Pagan credentials at the door. Candles and incense are available on the altar. Some folks like to leave flowers, food, or other offerings. For a small donation, Sacred Paths Center will inscribe an oaken plaque to go on the shrine. It’s like a small headstone, you get to choose the text and you can include a special message. There’s a plaque request form on the Sacred Paths Center’s website.”
You can learn more about the memorial altar/shrine, here. I find it interesting that two of the major contributors to this project are individuals who bridge modern Paganism and Japanese Shinto. Is Shinto and “Neo-Shinto” growing in popularity among Pagans? If so, will it result in more shrine-oriented projects like this one? In any case, congratulations to Sacred Paths Center on this achievement.
In the Wake of James Arthur Ray: While the ongoing legal maneuvers continue in the James Arthur Ray sweat lodge deaths case, Native Americans continue to try and make their perspectives on the misuse and appropriation of their sacred ceremonies known. One telling exchange happened between Ray and Diné (Navajo) medicine man Leland Grass during the last days of the initial trial.
Aware that many Native Americans, individually and through organizations, were incensed over his transformation and commercial use of their traditions and practices, particularly the tradition of the sweat lodge, Ray approached Grass humbly during a break and offered his hand. Grass shook it, nodded and the two spoke quietly for a time. “He told me he learned his lesson,” Grass said later. “I said ‘no, you have a lot more to learn.'”
Meanwhile, a juror has broken silence and talked with the press about the trial that convicted Ray of three counts of negligent homicide. It seems the jury didn’t buy the pesticides defense, though he also noted that prosecution didn’t do a good job of proving the more serious charge of manslaughter. Once the sentence for Ray’s conviction is finally handed down, you can bet there will be more appeals and legal wrangling to come.
How is Paganism Good for America? That’s the question posed by Star Foster at the Patheos Pagan Portal. I gave my own short response, which you can read at the portal’s Pantheon blog.
“No theology is perfect, but I believe polytheism, the belief in a multiplicity of the divine, is uniquely suited towards preparing the United States for its future. In his book “The Deities Are Many: A Polytheistic Theology,” York University Professor Emeritus of Humanities Jordan Paper concludes that “polytheism at best is a very positive human experience and is never less than benign. We do not find the angst, let alone the doubts, that many experience with regard to their relationship with the divine in the monotheistic traditions.” As America slowly moves into a post-Christian era, a nation where both immigrant and home-grown religious minorities are growing, and an ever-larger percentage (currently 15%) of our fellow citizens claim to specific religion at all, only a theology that can embrace the full tapestry of human belief will be able to change and thrive with these often tumultuous times. Modern Pagans are pioneers into this future, and have already encountered and accepted a multiplicity of belief systems, finding ways to not only coexist, but to create vibrant communities that encourage participation and engagement.”
You can read the whole thing, here. You can also check out Star Foster’s response to the question. If you want to weigh in on this issue, leave a comment here, or email Star Foster to submit a longer response.
That’s all I have for now, have a great day!