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ATLANTA, Ga. – Over the past 30 years during Labor Day weekend, fans from around the world descend on Atlanta for the pop culture convention DragonCon. The sprawling event, which began in 1987, offers its thousands of enthusiastic attendees four days of programming exploring a wide-range of pop culture fandom. From lectures and workshops to cosplay, gaming, and the famous parade, Dragon Con has become one of the largest fan-based conventions of its kind. This year, Dragon Con reported a record 77,000 attendees over a four-day period, and its parade was broadcast for the first time on local television.

DragonCon 2016 [Photo Credit: Deosil Photography ©]

DragonCon 2016 [© Deosil Photography]

Since its inception DragonCon has been regularly attended by celebrities, artists, writers, gamers, cosplay experts, and an incredible diversity of pop culture fans from all over the world. Within that crowd, at any given point, one can easily find a group of Pagans, Heathens or polytheists. Although there are no official statistics on just how many such people attend, it is safe to assume from casual observation that the percent population of Pagans, Heathens and polytheists attending DragonCon is higher than the same measure in the general population.

In an attempt to roughly gauge that number, The Wild Hunt queried groups of random people throughout the weekend at various points. From that highly non-scientific method, we have extrapolated that the percent population of Pagans, Heathens, polytheists and the like stands at 9% of the total population of attendees at DragonCon.

Regardless of any data, the DragonCon fandom world does seem to intersect comfortably with Pagan, Heathen and polytheist cultures. In fact, DragonCon featured three openly Pagan musicians and groups, including Tuatha Dea, S.J. Tucker and Emerald Rose. In addition, author Kathryn Hinds, occultist Michelle Belanger, and artist Laura Tempest Zakroff offered presentations in their fields of expertise. Beyond that, in the extensive vendor spaces, it was easy to find jewelry and other products decorated with pentacles, Thor’s hammers, and other common symbols found within Pagan, Heathen and polytheist practices.

“There is a large overlap between Pagandom and geekdom,” explains singer and song writer Arthur Hinds. “It has to do with the power of imagination, the building of thought forms.”

Emerald Rose in daytime performance, DragonCon 2016 [Photo Credit: Deosil Photography © ]

Emerald Rose in daytime performance, DragonCon 2016 [© Deosil Photography ]

Hinds has been attending DragonCon for years, performing with the band Emerald Rose. The oddness commonly associated with what he called “geekdom” doesn’t matter as much to Pagans because, as he explained, “There is a willingness to accept that you are already on the fringe of normal society.”

This particular DragonCon was bittersweet for Hinds and the other members of the Atlanta-based band. This year marks their final appearance at the con as a group. Band member Logan said, “We’ve had a blast. This is one of the most significant [crowds] we have ever played for, because there is such a wealth of creativity and camaraderie.”

Logan added that performing at DragonCon has been a “great ride” and one of the “most fun things [he’s] done in [his] life.”

Members of Tennessee-based band Tuatha Dea agreed with Hinds and Logan, saying that there wasn’t much difference in playing to DragonCon or Pagan crowds. Contrary to Emerald Rose, Tuatha Dea was making its debut appearance at the con, and their excitement was infectious. Not only did the group perform several shows, one of which was on the main stage, but they also offered a “Facilitated Rhythm Event,” and could be found sharing their drumming energy with the dense crowds passing by their table in Marriott hotel.

Members of Tuatha Dea, DragonCon 2016 [© Deosil Photography]

Members of Tuatha Dea, DragonCon 2016 [© Deosil Photography]

Another Pagan musician found at DragonCon was singer/songwriter S.J. Tucker. She said, “My first crowd is the Pagan crowd obviously, so I’m use to people being able to groove to whatever you bring to the table. The Pagan crowd is extremely good at that. They know how to listen. They know how to respond … I am spoiled.”

Tucker equated that comfort level to performing within the filk community, which is represented at DragonCon with its very own track. She said, “It is the only other thing that comes close” to what she experiences with performing for Pagans.

“[The filk programing] is where you can bring your song, no matter what it’s about, if it’s your song that you wrote, or someone else’s song that you really want to sing, everyone will listen and everyone will applaud when you are finished, no matter what happens.”

S.J. Tucker between DragonCon workshops, 2016 [© Desosil Photography]

S.J. Tucker, DragonCon 2016 [© Deosil Photography]

Tucker is a regular at Pagan and non-Pagan conferences, including big festivals like Burning Man. This was not her first time at DragonCon and, along with her performances, she offered a singing workshop where she told the small group of singers to be themselves. “There is only one you. Don’t worry about sounding like someone else,” she encouraged.

It is this very spirit that Tucker finds expressed at DragonCon as a whole. She said there “is call to come and be welcome. No matter who you are.”

Tucker added that the only real difference in performing at DragonCon and Pagan events is the size of the convention itself and the competition for the attendee attention. She stressed that this point is not necessarily a negative, just a reality.  However, over time, she has learned to keeps things in perspective, focusing on the people that do make the effort to show up at her classes or shows, and not on those seats left empty by people who decided to attend something different.

Outside of the music world, artist and performer Laura Tempest Zakroff traveled from Seattle to present and display her work in the Dragon Con art show. She has been attending the con since 2012, first performing with her partner Nathaniel and the Nathaniel Johnstone Band, or performing with other friends’ bands (e.g. Ego Likeness, Frenchy and The Punk, The Cog Is Dead, Voltaire, The Ghosts Project). Then, in 2014, she began showing in the con’s extensive art gallery.

Zakroff said, “The fandom crowd tends to be more free-thinking, and open to new ideas than most people, which makes sense when you think about what the sci-fi/fantasy genres represent in terms of imagination and society. So much of science fiction and fantasy is about re-imagining our culture and challenging ideas, couched in a veil of fiction. Some of the most popular films and books are about overcoming the issues that plague our society, and envisioning a future/world that is more respectful, healthy, balanced, fair, and communicative.” She believe that the overlap between “Pagandom” and fandom makes perfect sense.

Laura Tempest Zakroff at DragonCon 2016 [© Deosil Photography]

Laura Tempest Zakroff, DragonCon 2016 [© Deosil Photography]

Along with showcasing her art and performing, Tempest offered two classes that touched on occult topics, including “The Power of Line and Symbol: The Art of Sigil Magick” and “Visual Alchemy: Where Art & Magick Meet.”

When asked about the difference in presenting or teaching to the Pagan crowd versus the DragonCon crowd, Zakroff said, “At Pagan events, I think it’s pretty safe to say that most of the attendees have a basic understanding in metaphysics and P-word paths, but I never really know what to expect when I present at other kinds of events. I tend to brace myself for getting some static, but (knock on wood), it hasn’t happened yet. Perhaps it’s self-selection; that if you’re interested or intrigued by the topic, then you’re probably going to be somewhat familiar with it, or at least respectful in finding out more.”

Zakroff said the feedback is mostly positive, and people are often “pleasantly surprised, comforted, and excited” about her workshop topics. She added, “They’re finding out that ideas they’ve had [or] thought aren’t crazy, and that there are more avenues for them to explore in terms of art, religion, and spirituality.”

While some attendees engage, perform, or present openly as Pagan or Heathen, such as Zakroff or Tucker, others are there strictly for learning, fun, and for the “epic” fandom experience provided by the highly creative, secular DragonCon environment.

Author, poet and English professor Kathryn Hinds enjoys the many aspects of the con, and presents on various non-Pagan specific writing topics on various tracks. She said, “Both of [the Pagan and geekdom] realms allow people to explore parts of themselves that they cannot explore very often or actualize in their everyday lives, which is why people will spend a year planning their costumes for DragonCon. Like they spend all year looking forward to [Pagan Spirit Gathering].”

This year, Hinds participated on two panels, “Gender Roles in Young Adult Literature” and “Author Roundtable: Avoiding Historical Mistakes.” One was on the Young Adult Fiction track, and the other on the Alternative History track.

One her favorite aspects of the con is the cosplay, and she is not alone. People-watching is an activity in and of itself, and it is what fuels the popularity of its famous parade.

Kathryn Hinds and Meghan Harker, DragonCon 2016 [© H. Greene]

Kathryn Hinds and Meghan Harker, DragonCon 2016 [© H. Greene]

In consideration of the overlap of religious practice and fandom, Hinds said that for those people working in a “tradition where you invoke deity, draw down the Goddess or the God, [you are] opening yourself up to other identities.”

“I think in cosplay people do that a lot that,” she continued, adding that she often likes to speculate why someone chose a particular costume: was it just fun, or does it draw out a part of their spirit that is otherwise unexpressed in their daily lives?

When asked how comfortable she is as a Pagan at DragonCon, she said very comfortable, adding, “You have so many flavors of geek here […] and Pagan is just one more. You are not singling yourself out.” Hinds said that there are very few public, secular conventions where she feels open about being Pagan. DragonCon is one of them.

Meghan Harker, a Victorian spiritualist, agreed, saying “People are more open-minded here. I have never been accosted for being a spiritualist or dressing like this.” Harker enjoys the Victorian Gothic aesthetic. However, Harker did add that she would like to see a better representation of this niche genre in panel discussions at the con.

For those of any particular religion, Pagan or not, the interest in fandom might speak directly to their religious beliefs, and even support them. Yet, for those people without religious affiliations, such as atheists, secularists, or “nones,” fandom and the mythologies resident in their worlds might provide a place to connect to deeper meanings, philosophy, and one’s own spirit. In that way, the con itself becomes an important personal pilgrimage, bringing together people of like minds and allowing for the expression of spirit in a safe space.

Stormtroopers, Mario, Jake mix with attendees as they move around the hotel [Photo Credit: Deosil Photography © ]

Stormtroopers, Mario, Jake mix with attendees as they move around the hotel [© Deosil Photography ]

DragonCon is certainly not the only pop culture convention of its kind. But not all “geek conventions” are multi-genre-based, like DragonCon. Some focus on a particular medium, such as comics, manga or gaming (e.g. ComicCon or MomoCon). Others are devoted to a particular pop culture product, such as Star Trek or BronyCon. Others still are focused on the demographics of the attendees, such as Seattle’s GeekGirlCon or the new BlerDCon.

As for Atlanta’s DragonCon, the convention remains one of the biggest in the U.S. and continues to grow each year. In 1987, it was held in one hotel and attracted 1,200 fans. Today, it needs five hotels and three of Atlanta’s AmericasMart buildings in order to contain its vast programming. Aside from this year’s record crowds, DragonCon also reportedly had to enlarge its gaming space by 60% just to accommodate demand. In addition, over the four days, most of the convention hotels are completely off-limits to non-DragonCon attendees, and the downtown Atlanta area is completely transformed.

Whether the experience provided is secular or spiritual, DragonCon appears to be successfully feeding a deeper need in its attendees, and that alone keeps them coming back year after year.

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Looking up, DragonCon Hotel [© Deosil Photography]

There are lots of articles and essays of interest to modern Pagans and Heathens out there, sometimes more than our team can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up. 

georgia sealATLANTA, Ga. – On Monday, March 28, Georgia Governor Nathan Deal vetoed HB 757, a notorious state RFRA legislative bill. Deal said that it “contained language [that] could give rise to state-sanctioned discrimination.” He added, “I did have problems with that and made my concerns known as did many other individuals and organizations, including some within the faith-based community.”

“Religious freedom” legislation in some form has been circulating within the Georgia legislature for several years. The subject attracted national attention in Spring 2015 after Aquarian Tabernacle priest Dusty Dionne spoke publicly about SB129, one of several RFRA incarnations. Dionne thanked the Georgia state legislature for its “forward thinking” on “religious freedom issues,” adding, “This new bill will create sweeping changes that will open the doors for the Wiccans within Georgian communities to worship, work, and LIVE their religion to its fullest.” While SB 129 stalled in the house, new legislation was eventually born. After HB 757 was adopted by both the house and senate, it was sent to the Governor, where it was promptly vetoed.

In his statement, Gov. Deal said, “If indeed our religious liberty is conferred by God and not by man-made government, we should heed the ‘hands-off’ admonition of the First Amendment to our Constitution. When legislative bodies attempt to do otherwise, the inclusions and omissions in their statutes can lead to discrimination, even though it may be unintentional. That is too great a risk to take.”

We asked Dionne for a reaction to the recent veto. He said, “Georgia’s veto of this dangerous bill shows that those that the people of GA elected to protect themselves and make them prosperous, have the hearts needed to serve the entirety of their constituents, not just a radical minority. They deserve all of the praise given to those that protect the free world.”

Other Religious Freedom News

    • Could the Christian Bible become the official state book of Tennessee? On Apr 6, the Tennessee state legislature approved the “Holy Bible” as its official state book. Within its various amendments, legislators further defined which texts were included in the term “Holy Bible.” The bill will now head to Governor Bill Haslam, where it is expected to meet some resistance. Gov. Haslam reportedly feels the legislation is “disrespectful” to what the Bible means and is. Additionally, the state attorney general has expressed concern over the unconstitutionality of the measure. Meanwhile, the ACLU of Tennessee has been watching closely and is reportedly “on ready” should the bill pass. The ACLU wrote, in part, “While the Bible is an important book to many state residents, Tennesseans come from a rich diversity of faiths. Privileging one religion over another not only tramples on the Constitution, it marginalizes the tens of thousands of Tennesseans who choose to practice other religions or not to practice religion at all.” If Gov. Haslam does not veto the bill within ten days of its approval, it will automatically become law.
    • In February, we reported on the Satanic Temple’s fight to offer an invocation before a city council meeting in Phoenix, Arizona. Shortly after adopting a moment of silence in an effort to prevent the TST invocation, the city council brought back religious invocations. However, the new policy only allows police and fire chaplains to give those prayers. TST is reportedly planning to sue the city. In the meantime, the organization has been preparing to deliver an invocation at the July 6 meeting of the Scottsdale, Arizona city council. In an interview with AZCentral, TST spokesperson Stu de Haan discussed exactly what TST plans to say in its prayer. According to the article, TST will “ask the audience to reason our solutions with agnosticism in all things while standing firm against any and all arbitrary authority that threatens personal sovereignty.” However, TST may never be granted this opportunity. Scottsdale is reportedly looking for a legal way out, just as Phoenix did. This story is not yet over.
    • Further north, in the state of Colorado, The Satanic Temple is taking on an entirely different religious freedom issue. Together with the Freedom From Religion Foundation (FFRF), the two organizations are challenging the distribution of the Gideons Bibles to middle and high school students in Delta County. According to reports, the school district ignored complaints from local atheist organizations, who finally turned to these national groups. After being informed about a similar situation in Orange County Florida, the Delta County school board relented and allowed all informational material. On Apr 1, children in the Delta County district were offered TST’s The Satanic Children’s Big Book of Activities, along with a number of atheist pamphlets from various organizations. While all of the pamphlets were permitted on campus, one particular one, entitled “The X-Rated Bible: Sex and Obscenity in the Bible,” was first censored with a sticker before it was allowed out for distribution. FRFF did say that it doesn’t believe schools should be a religious battle ground, but it will continue to challenge unconstitutional policies where they exist. The Delta County School District is reportedly rethinking their non-curricular information distribution policy.

[Courtesy Western Colorado Atheists and Freethinkers / Facebook]

[Courtesy Western Colorado Atheists and Freethinkers / Facebook]

In Other News

      • In a lengthy interview and full report, The Washington Post shares details about the infamous #Boneghazi story. The article is titled, “21st century ‘witch’ hunt: Tumblr sleuths lead authorities to person who took human bones from a La. cemetery.” In December, social media lit up with tales of human bones being stolen from a “poor man’s cemetery” in New Orleans. A dialog ensued, inciting rage and inviting controversy. In January, officials began a full investigation, while the discourse evolved into an serious and in-depth concern over local gentrification, race, class and religion.
      • In a recent feature, Broadly profiled “The White Witch of Los Angeles” As the article begins, Maja D’Aoust “uses her science background to examine the world through her lecture series, tarot readings, and insightful performances as the Oracle.”
      • In another article, Broadly featured a report on “The Real Witches of Salem Massachusetts.” While such a subject is not at all surprising for our readers, it may be surprising for a portion of the general mainstream population. Broadly interviewed a few local Witches from the famous “Witch City,” as well as discussing the economic aspects of the city’s unique tourist industry.
      • On the lighter side, Salem’s police ran into an all-too-common modern day problem; a digital fumble, if you will. That fumble, caused by autocorrect, was particular amusing considering Salem’s witchy reputation. The error made social media rounds and provided many people with a good laugh. In March, the city’s police tweeted the following:


Beyond the U.S.

    • According to The National, religious belief and affiliation is on the decline in Scotland. The article reads, “The Scottish Social Attitudes survey show 52 percent of people say they are not religious, compared with 40 percent of those who were asked in 1999 when the survey began.” Despite the overall decline, the article also notes that local Pagan organizations have reported an increase in those identifying as Pagan.
    • A similar article was recently published in The Reykjavik GrapevineAccording to this article, “Church membership has declined by about 10% since 2009” in Iceland. However, just as reported in Scotland, “registered Pagans [in Iceland] are on the rise.” The article reads, “Registered members of the Zuists have increased by over 3,000 over the past year. The faith professes worship of the ancient Sumerian gods, but also promises to refund government religious subsidies to its members. At the same time, members of the Ásatrú Society – which follows the rites and ethics of the Old Norse gods – have also increased, by over 500 members.”
    • According to the New York Times, the indigenous women of North Africa’s Amazigh, also called the “Berber” women, “have banded together to fight political Islamism, polygamy, child marriage, and impunity for perpetrators of domestic violence.” Their matriarchal traditions and language are currently being threatened. The article profiles their unique culture, as well as their fight against terrorism and other forms of oppression.
    • The Washington Post published an article titled, “Rare photos show the lives of Russia’s forgotten Mari Pagans.” The article reads, “The attempted suppression of the nature-worshiping Mari has a long and dark history.” The article details that history, as well as their struggle against oppression. In photos and words, the article also highlights the unique and vibrant, living culture of the Mari Pagans.
    • Lastly, Witches aren’t only for Halloween. According to The Daily Mail, “little Witches” come out to cast spells every Easter in Finland. “small colorful witches appear on Finnish doorsteps in a blend of eastern and western religious traditions related to spring. They hand over catkin branches, reciting healthy wishes in exchange for payment that is traditionally chocolate or other candies.”

12301683_449223691935675_4352192199386022235_n This fall, a new music project was officially launched called “The Green Album.” The project will result in a single album featuring many popular Pagan music talents sharing songs “themed toward celebrating and drawing awareness to the World that nurtures us.” It is “a collaborative concept album featuring Tuatha Dea, Wendy Elizabeth Rule, Sj Tucker, Sharon Knight, Winter JP Sichelschmidt, Celia Farran, Bekah Kelso, Ginger Doss, Damh The Bard, Kellianna Girouard, Spiral Dance, Spiral Rhythm, Murphey’s Midnight Rounders, Brian Henke and Mama Gina LaMonte.”

On the project’s Facebook page, Mama Gina wrote, “I am so excited to be part of this amazing collaboration! I have a brand new song that I’ll be recording […] – but it’s still a secret.” Each of the contributors will be sharing one song, either new or old, for that is inspired by the theme.

The “Green Album” is due to be released in May at the 2016 Caldera Music festival, which is a a new 4-day event. The festival will be held at Cherokee Farms in LaFayette, Georgia beginning May 26, 2016. Tickets are currently available. The album will first be sold there and, as creators note, “partial proceeds from every Album sold by the collaborators will be donated to a Global Green Charity yet to be announced.” In the meantime, progress on the album’s creation will be posted on its Facebook page.

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Copy+of+PCM_ClimateRIbbon_MichaelPremo-86Over the past weekend, Witches and Pagans in Paris, joined by many others from around the world performed a magical rite to protect the city and COP21. Beginning today, the United Nations is hosting its Conference on Climate Change at Le Bourget Exhibition Centre, 40 minutes northeast of downtown Paris. The conference will run from Nov. 30 to Dec. 11, and is an “annual meeting of all countries which want to take action for the climate.”

Before the start of the conference, Witches in Paris, supported by others, joined together to cast two concentric circles around the conference. One was formed directly around the center and the second around the entire city. Organizers wrote, “Although our community is diverse, as global citizens we were all touched by the devastating terrorist attacks in Paris. Now is an opportunity to lend your skills, energy, mojo, and Will to help PROTECT PARIS and TIP THE SCALES of the climate talks so we may have real, measurable, actionable results.”

They called on magical people from around the world to join in at a designated time, which was scheduled for 7:00 am GMT (Paris). The call-to-action, mainly sent through email and social media, included all the necessary ritual instructions in order to participate. The message also specified that the local organizing Witches would be regularly checking the magical circles. The added that “Sunday, December 13 at 7:00 AM GMT (Paris) or Saturday, December 13 at 10:00 PM PST, we will thank the deities, dismiss the Wards, and open the circles.”

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sheriffscott

It was announced last week that Scott Walters, a member of Pennsylvania’s Pagan community and a longtime volunteer at Maryland’s Free Spirit Gathering, had passed away. Born January 21, 1970 in Harrisburg, PA, Scott graduated from York College and worked as a forensic anthropologist. He was also a volunteer fire fighter, teacher and EMT.

For many years, Scott used his talents and skills to assist the organizers of Maryland’s annual midsummer festival: Free Spirit Gathering. He helped to run its security and safety teams and was affectionately known as Sheriff Scott.

Scott’s family said that he passed way suddenly on Nov. 14 at York Hospital. He is survived by his wife, son, three daughters and grandchildren. There is now a GoFundMe campaign to help with final expenses. The Free Spirit Alliance said, “We’ve lost yet another light in our community.”

For those who knew Scott and live in the area, a memorial will be held “at 2 p.m. Saturday, December 12, 2015, at the Unitarian Universalist Congregation of York.” What is remembered, lives.

In Other News:

  • The American Academy of Religion hosted its annual meeting last week, and it was attended by a number of Pagans, as is typical. Blogger Thorn Mooney was there and shared her experience in a recent blog post titled, “Me, Pagan Studies and AAR.” Mooney wrote,”The whole reason I wanted to do any of this—years ago—was because I felt like there weren’t enough people in the academy taking contemporary witches (of whatever kind) seriously. The AAR always reminds me that that’s changing ..”
  • The Nottingham Pagan Network joined forces with the local Muslim community to raise food for the Himmah food bank. After receiving the donation, food bank organizers publicly thanked the Pagan group for their “generous collection and contribution,” adding “We are proud to call friends at The Nottingham Pagan Network as a partner in our work to support those in need in Nottingham. we can all work together. thank you Nottingham, keep showing the way.”
  • Lora Craig-Gaddis, creator of the popular Pooka Pages for Children, recently experienced some personal hardship. Her partner suffered a major stroke, leaving him bedridden and unable to work. Her daughter, sister and a friend helped her to setup a GoFundMe campaign to help raise the money needed to cover basic expenses, while she looks for a suitable way to make-up for the lost income. After 6 days, the campaign raised $2,125. Craig-Gaddis wrote, “Your combined donations have already achieved a month’s mortgage! That’s one whole month that I can devote to my husband’s recovery, exploring any other financial options and getting out the Yule issue of Pooka Pages. I can’t thank you, each of you, enough!”
  • For the 11th year in a row, Beth Owl’s Daughter will be hosting her “Solstice Advent Sun Wheel” ritual. She wrote, “This [ritual] was originally inspired by Beltane Papers founder, the late Helen Farias, and adapted by Waverly FitzGerald …  It welcomes ALL paths, traditions, religions, and the non-religious as well.” Participation is totally free and explained in detail on her website. Beth said that, in years past, hundreds of people from around the world have performed this rite together.
  • And, lastly, as we noted in the 2015 Winter Solstice Buying guide, Omnia has released a new album. “Naked Harp” contains 15 original songs and is described as a “beautiful and timeless musickal journey into the realms of Dreams and Faery” and is good for meditation, dreaming and inspiration. Here is Omnia’s official Naked Harp trailer:

WASHINGTON D.C. – The Supreme Court of the United States (SCOTUS), in a landmark decision, legalized same sex marriage in the United States of America. On Friday, June 26, SCOTUS issued its 5-4 opinion on the Obergefell v. Hodges case. Kennedy delivered the opinion, opening with, “The Constitution promises liberty to all within its reach, a liberty that includes certain specific rights that allow, within a lawful realm, to define and express their identity.”

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Celebrations outside courthouse June 26 2015 [Courtesy D. Salisbury]

Through that opinion, SCOTUS reversed the decision of the lower Court of Appeals for the 6th Circuit, which had upheld same sex marriage bans in four states: Kentucky, Michigan, Ohio and Tennessee. SCOTUS ruled these bans unconstitutional, saying:

No union is more profound than marriage, for it embodies the highest ideals of love, fidelity, devotion, sacrifice, and family. In forming a marital union, two people become something greater than once they were. As some of the petitioners in these cases demonstrate, marriage embodies a love that may endure even past death. It would misunderstand these men and women to say they disrespect the idea of marriage. Their plea is that they do respect it, respect it so deeply that they seek to find its fulfillment for themselves. Their hope is not to be condemned to live in loneliness, excluded from one of civilization’s oldest institutions. They ask for equal dignity in the eyes of the law. The Constitution grants them that right. The judgment of the Court of Appeals for the Sixth Circuit is reversed.

The Court’s opinion also made it clear that marriages performed legally in one state had to be officially recognized in other states. As SCOTUS ruled:

The Court, in this decision, holds same-sex couples may exercise the fundamental right to marry in all States. It follows that the Court also must hold—and it now does hold—that there is no lawful basis for a State to refuse to recognize a lawful same-sex marriage performed in another State on the ground of its same-sex character.

Within the opinion, Justice Kennedy offered an historical perspective, saying that marriage has been central to the “human condition” for “millennia and across civilizations.” While he acknowledged that most of the historical references speak of opposite sex unions, he goes on to say that “The ancient origins of marriage confirm its centrality, but it has not stood in isolation from developments in law and society. The history of marriage is one of both continuity and change. That institution—even as confined to opposite-sex relations—has evolved over time.”

Justice Kennedy was joined by Justices Kagan, Ginsburg, Breyer, and Sotomeyer. Dissenting opinions came from Justices Roberts, Scalia, Thomas and Alito. Roberts wrote:

This Court is not a legislature. Whether same-sex marriage is a good idea should be of no concern to us. Under the Constitution, judges have power to say what the law is, not what it should be … Today, however, the Court takes the extraordinary step of ordering every State to license and recognize same-sex marriage. Many people will rejoice at this decision, and I begrudge none their celebration. But for those who believe in a government of laws, not of men, the majority’s approach is deeply disheartening.

While there are those who directly oppose same sex marriage on religious or philosophical principles, there are others who, like Roberts, feel that the process should have been left to the states and the vote of the people.

Priestess signing legal documentation for a same-sex married couple in Alabama [Courtesy K. Privett-Duren]

Priestess signing legal documentation for a same-sex married couple in Alabama [Courtesy K. Privett-Duren]

As the news flooded the internet, we gathered some reactions from Pagans, Heathens and Polytheists around the country. Here is what they had to say:

Dianne Duggan is a Pagan Priestess who worked for the US government for decades and practiced law. Last year in her in Illinois, she was finally able to legally marry her wife. Duggan said, “Given that marriage is a legal contract, sanctioned by government, I’ve never understood the faith-based arguments against it. Even marriages that take place under religious circumstances must be sanctioned by government through licensing .. Rights are rights. That is that.” Read Duggan’s full comment

Another legal expert, Dana Eilers, author of Pagans and the Law, said that SCOTUS had “affirmed the great American Experiment, which is the separation of church and state.” She went on to say, “Critically, the majority of the Court found that the opponents of gay marriage had failed to provide any foundation for the dire outcomes which gay marriage opponents so often assert. This, to me, is crucial: there was, apparently, no proof offered to support the awful predictions made by the opponents of gender equality in marriage. Proof and evidence are not yet dead in American courts.” Read Eilers full comment.

Heading south, Dr. Katharyn Privett-Duren, also known as Rev. Seba O’Kiley, is a Priestess of the Gangani Tribe in Alabama, a marriage equality battle-ground state. Same sex marriage was legalized in February 2015, but state and local officials have been fighting ever since. Privett-Duren said that it “takes the efforts and courage of many to change any inequities in the world.” She added that this impulse to enact change should be a “human one born of the need to set things right.” Privett-Duren added:

I am saddened at the responses of some of my Southern friends and family to the SCOTUS ruling.  However, this is only a small faction of our South and will, inevitably, become only another archaic echo of a culture’s growing pains. ….  My tribe and I hold firm that we can be both Southern and progressive.  And while my neighbors are truly heartbroken at the SCOTUS decision, it is my hope that they will one day see that any oppression to any people oppresses us all. Read Privett-Duren’s full comment

Wizzard Rodney Hall, a transgender and pansexual Pagan from Alabama, said, “It has been a long march from … Stonewall riots to the marriage equality decision by SCOTUS … Though I told my partner after SCOTUS struck down DOMA … that this was a landmark decision and we were on a downward slope toward equal marriage rights, I had no clue that it would move this fast.” Like Privett-Duren, Hall knows that there will be some conflict within the state, saying “In Lee County AL, where I live, our courthouse was closed today until they review the SCOTUS decision. There is also Alabama Senate Bill 377 still pending, which seeks to replace marriage licenses with a contract process … Though we still face obstruction from bigots and the ill-informed religious right, I feel that we are on the upswing.”

From Georgia, two Pagans shared their thoughts. Blogger Sara Amis said, “I think it’s important to emphasize the religious equality angle. Pagans, who by and large are happy to recognize same-sex unions, should not be constrained by the beliefs of other faiths in this matter. And now we won’t be.” Amis went on to say that for bisexuals, like herself, “not being invisible matters. Social recognition matters.” Then she added, “And speaking as a Pagan, symbols matter. Rituals matter.” Read Amis’ full comment.

And, Benratu, a Witch and native Georgian, agreed, saying, “I am thrilled to see our leaders make the right decision!” He lamented that for so long he has been unable to “share the same rights and privileges as the rest of the country.” Benratu said “[It]is now possible. I felt a great sigh of relief.” Like Hall and Privett, Benratu also expressed a concern that the ruling may trigger a backlash and increased incidents of homophobic violence. However, he added, “My hope is this will bring our country together and user in more acceptance of different viewpoints.”

Friday Celebrations in Midtown Atlanta [Courtesy S. Amis]

Friday Celebrations in Midtown Atlanta [Courtesy S. Amis]

California-based author and activist T. Thorn Coyle took a more radical position, saying, “I stand for love, yet haven’t joined in very active support of what some people call ‘gay marriage’ or others call equal rights because the struggle feels much, much larger.” She explained, “..allowing two men or two women to marry one another just isn’t enough. It isn’t the sort of equality I really want. I’m more queer than that, and more of an anarchist, of course. I desire equity far more pluralistic than the simple replication of a state sanctioned nuclear family.” Read Coyle’s full comment

Also hailing from California, Rev. Patrick McCollum shared his thoughts, saying, “As one who has worked for gay rights for more than thirty years, I am elated that one of the fundamental rights that we’ve all fought for so long has finally come to be.” McCollum tied the ruling’s importance to his beliefs. He wrote, “Just as we speak of the interconnectedness of all things in a spiritual context, we must also realize that the same principles apply in our mundane lives. How we make space for everyone and how we honor the sacredness of diversity speaks directly to who we are as a people.” Read McCollum’s full comment.

Like McCollum, Rev. Selena Fox has been an longtime activist working for LBGQT equality and religious rights. When Friday’s ruling was handed down, Fox called for a celebration, saying, “I am glad that the USA has now joined the 20 other countries in the world that have legalized same sex marriage — and it is my hope that there will be marriage equality in every nation on this planet.” She said that she has been performing same sex handfastings since the 1980s with the first one in 1983, and assisting with the first legal handfasting at Pagan Spirit Gathering in 2014. Read Fox’ full comment.

Jumping the Broom. Sparky T. Rabbit and Ray 1984. One of the first same sex marriages at PSG [Courtesy PSG Archives]

Jumping the Broom. Sparky T. Rabbit and Ray 1984. One of the first same sex marriages at PSG [Courtesy PSG Archives]

Finally, in Washington D.C., we caught up with witch and activist David Salisbury, who works for the Human Rights Campaign (HRC). He said:

This enormous victory really speaks for itself. For years I’ve been involved with fighting state-by-state and we’ve seen many victories and some losses. Now that marriage equality is the law of the land, I can’t wait to shift my focus on the other important areas where LGBT people are still not equal. In most states, you can now get married on Sunday and fired on Monday. We now need employment and housing nondiscrimination as soon as possible. But for now, I will celebrate here in DC with the many people involved in this movement, and in spirit with many others around the nation. Love won, and that deserves a celebration.

Agreeing with Salisbury, Circle Sanctuary minister Vic Wright from Kentucky said, “It is a blessed day when the Supreme Court chooses to uphold the law … Now on to the next issues.” In her reaction statement, Fox also looked forward, saying, “We need to be vigilant and take action to counter attempts by bigoted forces that already are planning to undermine this victory under the guise of ‘religious freedom.’ ” Of course, she is referring to the RFRAs, which could potentially be used to counter this ruling. Whether that happens or not is up for debate

California-based Heathen Xochiquetzal Duti Odinsdottir also expressed the need to keep pressing for rights by offering this call-to-action, “The fire is hot, the iron is stoked and burning bright, let’s strike at other issues that affect the lives of the rest of us who live under the “rainbow umbrella … Let’s keep the pressure on our legislators to provide the protections and dignity that we deserve in every facet of our lives; queer, trans, bi, however one chooses to identify.” Read Odinsdottir’s full comment.

The HRC, as an organization, also agrees that there is much work to be done. After issuing its celebratory statement, it turned its focus immediately to remaining problems by sending out a second statement that called for all “state officials to remove obstacles to marriage equality immediately.” These obstacles, for example, include such things as the closed Alabama courthouses noted earlier by Hall, and the public response by Louisiana’s Governor. Just after the SCOTUS ruling, Gov. Jindal issued his own opposing statement, going as far as saying, “Let’s just get rid of the court.” Louisiana is one of the few states that didn’t issue licenses on Friday.

However, not all the remaining 13 states, which prior to Friday’s ruling didn’t issue same sex licenses, were opposed. Georgia reportedly issued the very first same-sex license after the ruling was issued. In Texas, people lined up to get married. Along with the ceremonies, celebrations have happened and will continue throughout the weekend.

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Celebrations outside courthouse June 26 [Courtesy D. Salisbury]

Kasha, a Wiccan Priestess from Florida who is currently serving as National First Officer of Covenant of the Goddess, called for a moment of remembrance. She said, “I … hope we pause during our celebrations to honor those involved in this struggle that did not live to see this day – those that inspired the fight, endured persecution and violence, and lived and died with secrets.” Read Kasha’s full comment.

And, Jesse Hathaway Diaz, proprietor of The Wolf and Goat, shared this advice going forward, “I’m a firm believer in the ladder principle – if you are going to ascend the ladder, you must bring someone up to your current rung, or you backslide. Nature abhors a vacuum. Let the ‘victory’ of today similarly be a tool. Bring others to the current rung – what we envision should be a reality. Do not be complacent. Share the success. Advance others….. Help others understand why it’s worth sharing. Help others be able to share it with us someday.” Read Hathaway’s full comment.

Earth

Courtesy: NASA / Goddard Space Flight Center

On Thursday June 18, Pope Francis is scheduled to release a “teaching letter,” also called an encyclical, on the environment. This highly anticipated document will most likely become big news of the week as the Pope enters the debates on climate change. A recent New York Times article suggested that, through this work, he is “seeking to redefine a typically secular discussion within a religious framework.” Many activists, around the world, stand ready to applaud his efforts to publicly engage in the global Earth Stewardship conversation and, thereby, hopefully increase pressure on communities, businesses, organizations and governments to enact change.

To some Pagans and others, who already position the Earth or a connection to natural systems of place, at the center of their spiritual practice, the need for such a document might seem superfluous. However, the team who created the Pagan Community Statement on the Environment did a very similar thing. They made a public statement that clearly positions environmental protection within a spiritual framework.  Now, many Pagans view the pending encyclical as an opportunity to demonstrate, in a concrete fashion, that people of different religious beliefs can stand together for one cause. Writer John Halstead said:

I wonder if the timing of the publication of ‘A Pagan Community Statement on the Environment‘ and the papal encyclical on the environment might be an opportunity for the beginning of a rapprochement between Pagans and Christians. No doubt this will be difficult for both, as we tend to define ourselves in contrast to each other … It can be difficult to see this when we are immersed in our own distinct paths. But when we suddenly find those paths intersecting, as they are at this moment, perhaps we can reconsider whether we — and all other life on Earth — would be better served by emphasizing our similarities, rather than our differences.

As for the Pagan statement itself, it is now has 6, 272 signatures, coming from people all over the world and many religions.

*   *   *

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In the mountain town of Asheville, North Carolina, there is a small metaphysical store called Raven and Crone. Although the store has only been around a short time, it has been making headlines in one of the city’s local magazines. In a recent article in Capital at Play, writer Roger McCredie featured the store in an article titled “Raven & Crone: Asheville’s Most Bewitching Retailers: Wiccan Make This Work.”  McCredie writes, “In recent decades a saying has arisen that there are probably more Wiccans in the woods of Southern Appalachia than there are rabbits. The sentiment may be fairly new, but the fact it addresses is as old as human habitation of these mountains.” He refers largely to the traditional magical practices and spiritual beliefs found within the Appalachian region.

The store is owned by Lisa Svencicki and Kim Strobel. In the article, McCredie, who is not Pagan, interviews them both about their backgrounds, the decisions that led to the store’s birth and how they are doing. He writes, “Lisa and Kim saw the runic writing on the wall and decided the time was right to create a retail source that could serve the whole spectrum of Asheville’s growing alternative religion communities and also to cross-market to the general public.” The entire article, originally published in print, is available online. Raven & Crone, which bills itself as “the only only “Old Age” metaphysical supply store,” is located on Merriman Avenue near the University campus.

*   *   *

Christopher Lee at the Women's World Awards 2009 in Vienna, Austria

Christopher Lee at the Women’s World Awards 2009 in Vienna, Austria

On June 7, actor Christopher Lee (1922-2015) passed way at the age of 93. Lee is remembered for a number of roles, including Dracula in group of Hammer Horror films and the Man with the Golden Gun in the James Bond film franchise (1974).  However, younger movie goers will recognize him as Count Dooku or Darth Tyranus in the Star Wars series (2002-2008), or as Saruman in the Lord of the Rings trilogy (2012-2014). And, many Pagans will also recognize him as Lord Summerisle in the 1973 cult classic The Wicker Man.

Lee was born in London in 1922; in the early years of the film industry. During WWII, he served as an “intelligence officer for the Long Range Desert Patrol, a forerunner of the SAS, Britain’s special forces.” He returned to London in 1946 and began his illustrious acting career. After sixty-three years of work, Lee was knighted in 2009 for his contribution to the arts.  Known for his deep voice, Lee was also a singer and recorded a number of operas during the 1980s and 1990s. In 2010, at the age of 88, he recorded a symphonic metal album called “Charlemagne: By the Sword and Cross” and then in 2013 “Charlemagne: the Omens of Death.”

Lee’s career was extensive, full and long-lived. Through his artistic legacy and the characters he brought to life, he will continue to entertain generations to come.  What is remembered, lives.

*   *   *

In Other News

  • Twin Cities Pagan Pride has just released details about its Paganicon 2016 conference. The theme for its 6th year will be “Sacred Traditions: Global Visions & Voices” and the guest of honor will be T.Thorn Coyle. Organizers said, “We walk this world together; we have different spiritual ways of interacting with our deities, our ancestors, our families, and our rites, but ultimately we share many similar traditions and techniques of relating to the sacred.” Next year’s event will celebrate and honor this diversity. Submissions for programming will be accepted later this week.  In addition, organizers are currently holding a related T-Shirt design contest. Entry rules are posted on the website. Paganicon 2016 will be held from March 18-20 at the Double Tree Park Place in St. Louis Park, Minnesota.
  • Lydia M. Nettles Crabtree’s book Family Coven: Birthing Hereditary Witchcraft has just been released. Crabtree has been researching and writing this book for over ten years. She calls it a “comprehensive guide to developing a family oriented spiritual practice … covering the basics of communication, relationship building, finances and parenting.”
  • Coming in October is Cernnunos Camp, a five day festival devoted to the Horned God. Organizers say, “Come and feel the antlered mysteries and abandon yourselves in a celebration of wild unfettered worship of Him with hand, tooth, claw, hoof and feet. Bring your bodies, your drums and rattles, antlers, masks and other ceremonial tools.” Cernnunos Camp will take place from October 14-18 in Shropshire in the West Midlands of England. Tickets are now on sale.
  • Over at Patheos’ The Agora, Dana Corby recalls the making of the album “Songs for the Old Religion.” As the story begins: “In 1973, a friend of mine returned to Southern California from a visit to a Wiccan gathering in the Bay Area telling me about a musician he had met by the name of Gwydion Pendderwyn who had a songbook full of wonderful music … “  Corby then goes on to describe the process and spirit that led to actual recording of the music.  She writes, “We didn’t know we were pioneering anything, or that there would soon be a booming cottage industry in self-produced Pagan music. We just wanted to “show ‘em how it should be done!” This post, which is marked as part one, provides a nice look into some of the early history of the modern Pagan movement in the United States.

songs of old religion

  • On June 5, a writer for Motherboard published an article called “Pop Culture Pagans Who Draw Power From Tumblr.”  The article discusses the use of Pop Cultural icons within magical and religious practice, as well as the controversies surrounding it.  A number of Pagans were quoted or interviewed for the discussion, including author Christine Hoff Kraemer, lawyer and witch Emily Carlin, and editor Taylor Ellwood, who has published a number of books on Pop Culture Magick. In the Motherboard article, Carlin explains, “For those of us who grew up stewing in pop culture, using those ideas in magick seems only natural.” In addition, Carlin has published the writer’s full interview on her own site.
  • Organizers of the upcoming 2016 Pagan Music Festival have recently announced some changes to the spring event. Originally the festival was to be hosted by Dragon Hills in Bowdon, Georgia. However, those plans fell through. Organizers have successfully relocated the festival to Cherokee Farm in LaFayette, Georgia, which is only 2 hours north of its original location. In addition, the event has been renamed to The Caldera Pagan Music Festival. Organizers did add that programming ha not changed; more than 20 bands are scheduled to perform over the 4 days from May 26-30. More information can be found on their website.
  • Tomorrow, Ardantane Learning Center will begin a new “Teaching intensive with Ina White Owl and Amber K.”  The four week course will instruct students on how to “teach more powerfully and effectively,” including “creating lesson plans, working with psychic energies in classrooms, communicating on multiple levels, evaluating your own strengths as a teacher, and handling various other challenges.” Teacher and author Amber K is the executive director of Ardantane, which is located in the deserts of New Mexico. The teaching intensive will be held Tuesdays at 7 pm from June 16-July 7. Registration is now open.

That’s all for now,  Have a nice day!

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than our team can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

We begin with two updates on stories previously reported:

  • A Georgia State House Committee completely tabled the pending SB129 “Religious Freedom Restoration” bill. The unexpected action reportedly killed the bill’s chances of enactment for the foreseeable future. This was the bill that prompted a public response from the Aquarian Tabernacle Church and multiple reactions from the local Wiccan community. Before being tabled, one legislators offered an amendment to ensure that the bill would not be used for discriminatory purposes. The addition read, “…and protecting persons against discrimination on any ground prohibited by federal, state, or local law.” However, several committee members were opposed to the addition, causing the RFRA to be tabled.
  • The Associated Press has added Wicca and Wiccan to the religion section of its stylebook. Last year, changes were made to the religion section of the popular guide book, used by journalists throughout the world. However those additions did not incorporate Pagan terms. We reported on this story last summer. Now, almost a year later, AP has included Wicca. The guide advises capitalizing the term in all cases and offers a brief definition.

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In other news….

  • Last week, a conflict in Iceland finally ended when a road-building company was ordered to move an 87 ton rock considered to be an “Elf Church.” This particular rock was in the way of the road being constructed “between the Alftanes peninsula to Gardabaer.” According to several locals, who work closely with land spirits and the Icelandic elves, the rock is sacred and part of an “elf habitat.” In 2009, Hilmar Örn Hilmars­son, director of Ásatrúarfélagið, performed a rite at the site. After a year long battle beginning in 2014, the courts ordered the construction company to relocate the rock, which happened on March 18. Now, the road-building can continue and the rock is protected.
  • In February, Chicago’s Field Museum opened a new exhibit called “Vikings.” Organized by the Swedish History Museum and supported by Austria’s MuseumPartner, the exhibit seeks to take visitors beyond lore and Hollywood depictions to share real Viking history. Included in the showing are over 500 artifacts which serve as a window into Viking culture through craftmanship and mythology. ‘Vikings’ runs now through October. And, for those who have yet to see the Field Museum’s ‘Voudou: the Sacred Powers of Haiti,’ exhibit, it will be open until April 26.
  • In February, The Interfaith Observer, a “monthly electronic journal created to explore interreligious relations and the interfaith movement” offered a strong message of unity and devotion to the sacred Earth written by Phil Lane, a member of the Yankton Dakota and Chickasaw First. In this article, titled “An Indigenous Call for Restoring the Sacred,” Lane writes, “As we move courageously and wisely forward, in greater and greater love, compassion, justice, and unity, we are reconnecting to our enduring and unbreakable spiritual and cultural foundation for healing and reconciliation. Together we can move in a unified action to restore and protect the Sacred everywhere on Mother Earth.” 
  • As reported in Religion Dispatches, writer Joseph Laycock has released a new book called Dangerous Games. In an article entitled “My Childhood Hobby was Satanic, or so they told me,” Laycock describes how his love for Dungeon & Dragons was rejected as harmful by many adults. He writes, “Much like religion, these [role-playing] games create a new mental space from which players can look back on the world and their lives from a new perspective.” The book is a exploration of this topic and why Christians, and others, largely rejected the game as occult and dangerous.
  • Photojournalist Rony Zakaria’s work in Indonesia was featured in The New York Times on March 16. Zakaria journeyed to the mountains of the country and found people whose lives were deeply tied to the land, and whose beliefs “tend more to animism or paganism.” The Times quotes Zakaria describing how the trip became a personal journey as he learned about the deep connection made between the people and the land. He captures this profound experience in striking black and white photographs.
  • The IndiaTimes published an article on March 14 that listed the “13 religions from around the world that are just to weird to be mainstream.” Coming in at number seven was The Church of All Worlds, which the writer describes as “the largest neo-pagan religion in the world.” He includes a striking photo of Oberon Zell-Ravenheart holding a skull. The entry is directly followed by Jediism and the Creativity Movement.
  • There is no dearth of feel-good stories about humans interacting with animals on the internet. A recent one that made the rounds is a BBC story involving a little girl who feeds the crows and the many gifts that they have brought to her in return.
By Linda Tanner [CC lic. via Wikimedia ]

By Linda Tanner [CC lic. via Wikimedia ]

ATLANTA, Ga – It has been a year since we looked at the current debates over RFRAs or Religious Freedom Restoration Acts. In 2013, we reported on a Kentucky bill that had been prompted by concerns over the safety of Amish Buggies. In March 2014, Arizona’s infamous “anti-gay” bill was making news, and eventually vetoed. This past summer SCOTUS ruled in the Hobby Lobby case, raising awareness of the application of RFRA laws within society.

These are only three examples of a far reaching legislative battle over the boundaries and practical exercise of religious freedom. Basically, the debate comes down to whether we need more precise legislation to protect religious freedom or whether the state and federal constitutions are enough.

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In the past month, the debate has flared up in the deep south. Up until February, there were two proposed “religious freedom” bills before Georgia’s state legislature. Representative Sam Teasley’s (R-Marietta) HB218 called “Preventing Government Overreach on Religious Expression Act,” and State Senator Josh McKoon’s (R-Columbus) SB129 called “Georgia Religious Freedom Restoration Act.”

When SB129 was approved by the Georgia State Senate on March 5, Teasley abandoned HB218 and joined in supporting McKoon’s bill as it moved into the House. Opponents are calling this bill the harshest state RFRA yet, because the bill is very open-ended in defining burden and religious exercise. For example, the bill reads:

‘Exercise of religion’ means any exercise of religion, whether or not compelled by, or central to, a system of religious belief, including but not limited to the practice or observance of religion under Paragraphs III and IV of Section I, Article I of the 74 Constitution of this state or the Free Exercise Clause of the First Amendment to the Constitution of the United States, or the use, building, or conversion of real property for the purpose of religious exercise. [71-76]

The recent Senate approval raised the volume on the conversation, bringing out some new players, including Atlanta-resident Elton John. He said, “[SB129] claims to protect religious freedom and encourage tolerance. In reality, it encourages the same discrimination that’s haunted the South for too long.” John goes on to explain how the bill will target Atlanta’s LGBT community, calling it “a wolf in sheep’s clothing” that will only “institutionalize the hate some people hold in their hearts.”

On March 11, the Aquarian Tabernacle Church, based in Washington state, published its own response to the Georgia bill. High Priest Dusty Dionne wrote:

We thank the state of Georgia for its forward thinking and dedication to religious freedom. It has been a reality long-held by Wiccans that the laws did not extend far enough toward our own exercise of religion [50-15A-2. line 71] to be truly encompassing of our freedom to worship. The original Religious Freedom Restoration Act, as passed by our illustrious president Bill Clinton, was a landmark move that opened the door for minority religions, and small local churches to have more safety to worship within their communities than ever before. This new bill will create sweeping changes that will open the doors for the Wiccans within Georgian communities to worship, work, and LIVE their religion to its fullest.

Dionne goes on to list a number of ways in which the Georgia RFRA will support Wiccan religious practice and lifestyles, including the growing of sacred plants and “multi-partner relationships.” Dionne told The Wild Hunt that in no way is that list of potential protections exhaustive.

Logo Aquarian Tabernacle Church

Logo Aquarian Tabernacle Church

Dionne’s sent his article to all Georgia state senators as well as the Atlanta Journal Constitution (AJC). On March 13, AJC writer Jim Galloway responded in a post titled “An Unusual Voice enters the religious liberty debate.” Another local news site picked up on the story in a post titled, “Georgia’s Religious Freedom Act is Opposed by Elton John, But Supported by the Wiccans.”

It wasn’t long before ATC’s article began to pick up momentum in cyberspace. One writer said that the statement “will go down in the Annals of the History of Bluff-Calling,” and that he hopes “the Aquarian Tabernacle Church pushes this as far as they can.” A Heathen blogger simply said, “Honor to the Wiccans who came up with this one” and then contemplated whether Heathens should “try some humorous responses to discrimination as well.”

As Dionne’s article cycled around, Georgia Wiccans began to speak out, and many questioned Dionne’s approached. Atlanta-resident and blogger Sara Amis responded saying, “We can fight for our own,” pointing out the number of Wiccans present in the state. In “Pray Naked Re-Dux,” Amis wrote, “Dusty Dionne … greets this news with less hostility than I, also with a list of new freedoms the law could grant to Wiccans. (But he left out naked rituals in public! an oversight I’m sure.)” Having followed this debate since its beginnings, Amis goes on to say:

The Georgia state constitution already offers very robust protections to religious expression, even more than the First Amendment. Unnecessary laws are generally a pack of trouble on principle, and many people feel…I am one of them…that the only “protection” this will actually offer is for bigots in mainstream faiths.

Other Wiccans voiced direct frustration with ATC’s efforts. Like Amis, blogger and Wiccan Priestess Lydia M. Crabtree is opposed to RFRA legislation, but she expressed real concerns over the strategies used by the Washington-based ATC. She said that they “are confusing the issue.”

Agreeing with Crabtree is local Wiccan Priest Matthaios Theadoros. He said that he believes the article is “well-intended” but that he “uncomfortable” with the methodologies. Theodorus said, “Instead of working to undermine RFRA, I think it is only going to cast suspicion on Wicca.” He explained:

They are seeming to set up Wicca as one that participates in polyamory and insinuates some sort of questionable herb use. Though some Wiccans may be polyamorous, it is disingenuous to suggest that it is an inherent part of the religion. To suggest Wiccans should be exempt from urine or blood tests on the basis that Wiccans do not want others having our essence is going to come off as foolish at best and suspicious at worst considering that part comes after a section on allowing the use of certain herbs that cannot be locally grown

As Amis pointed out, the AJC reporter seemed to be “confused about whether [the ATC article was] a hoax.” And that was the overriding sentiment present in local reactions. Was ATC serious? Was it a hoax? Was it bluff? When asked, Dionne confirmed that he was indeed serious and explained:

If the bill goes through, this will be part of what we will be coaching Wiccans to accept as part of their rights, and then we will start dealing with winning the court cases, and that will cement our rights. Change can be made, and if they give us a framework of law that they think is going to give them exclusive religious rights, then what we are going to do is set our beliefs into that framework, and we legally should have the same expansion of our rights.

Dionne pointed out that this type of work is part of the ATC legacy. Peter Pathfinder was instrumental in past religious freedom battles. Dionne, now as the High Priest of the Keepers of the Gate ATC Mother Church, High Summoner of the Aquarian Tabernacle Church Intl. and Consort to the Arch Priestess Belladonna LaVeau, is compelled to pick up that baton. When asked why the Georgia bill and not the many others being proposed in other states, he said, “I am new in my position. Give me some time.”

And, there are many other RFRAs being debated currently. Americans United (AU) recently published an report on the various bills that have either “picked up steam” or “stalled out,” including the Federal RFRA.

As for Georgia’s bill, the debate rages on. Proponents continue to defend SB129’s non-discriminatory basis, and that it’s only purpose is to protect “people of faith” and their right to practice.

Opponents argue that the RFRA has nothing to do with religious freedom. Just yesterday, Georgia Unites Against Discrimination held a rally on the steps of the capitol to protest this point. Like many others, the group stresses that the U.S. Constitution and the state constitution are more than enough to ensure religious freedom in Georgia.

[Photo Credit: Ken Lund /Flickr]

State Capitol [Photo Credit: Ken Lund /Flickr]

However, there is one detail being overlooked in this entire conversation – one that may be of particular interest to Georgia’s Pagans and others practicing minority religions. The proposed bill references “Paragraphs III and IV of Section I, 19 Article I” of the Georgia constitution as the marker of the state’s religious freedom laws.This portion of the constitution reads, “Each person has the natural and inalienable right to worship God…”

Because of its open-ended language, SB129 actually nullifies that particular criteria. It defines the “Exercise of Religion” as “including but not limited to the practice or observance of religion under Paragraphs III and IV of Section I, Article I of the Constitution…” In other words, while the new bill may open doors to discriminatory behavior, abuse and similar stated issues, it also appears to be serving to undermine a section of Georgia’s state constitution that is, in the end, problematic itself.

The Georgia House is scheduled to vote on SB129 on April 2.

open_halls_squareAs first reported on the Norse Mythology Blog, the U.S. Army has not yet added Heathen and Asatru to its religious preference list. Dr. Karl Siegfried writes,”Over two months after being notified of approval, Army Heathens are now in a state of limbo.”

We spoke with Josh Heath, co-founder of the Open Halls Project, who said, “The Chaplain backed away from his initial statement that the addition was approved,” and “he misread the speed in which the addition was going to be processed.” Heath said that the Open Halls Project will continue pressing for this recognition. He added, “The Army Corp of Chaplains has largely been helpful to us during this process. We particularly want to officially thank Chaplain Bryan Walker for his assistance. However, we also are growing increasingly frustrated that it has taken so long for this process to reach its finale. The Open Halls Project will continue to advocate for this addition, and will do everything in our power to ensure every soldier knows when it finally has been approved. Our soldiers deserve this recognition of their right to claim their faith. Heathenry is about a commitment to one’s community, a gift of service. The US Army has the duty now to return that gift as is our custom.”

*   *   *

Judy_Harrow_Award_Photo_CleanAs we reported last week, Judy Harrow was “honored by The Counselors for Social Justice (CSJ) division of the American Counseling Association (ACA).” She had been nominated in January by Michael Reeder, LCPC. At a special award luncheon Friday, a member of the Cherry Hill Seminary (CHS) faculty accepted the Ohana award on Harrow’s behalf. CHS Director Holli Emore said, “Ms. Harrow was crucial to the development of Cherry Hill Seminary early on, building our pastoral counseling department into a program which would meet professional standards as well as the needs of the growing Pagan community.”

The award itself will be housed for viewing at the New Alexandrian Library (NAL) in Delaware. Board member Michael G. Smith said, “Ms. Harrow was an avid supporter of the New Alexandrian Library. She recognized the need for the Contemporary Paganism to preserve its history and cultural artifacts for future generations so they would be able to have a greater appreciation and understand their roots, their beginnings. She felt so passionately that she left her personal library in her last will and testament to the NAL. It is a great pleasure for us to see her work celebrated by her colleagues and we are honored to house her award, along with her collection, at the Library.”

 *   *   *

downloadThe Dragon Hills Retreat and Right Time, Right Place Productions will be hosting a spring Pagan Music Festival in 2016. Over Memorial Day weekend, musicians from around the world will come together in Bowdon, Georgia to perform at this private 30-acre campground and event center. According to the most recent updates, the festival will host over 20 bands, as well as100 vendors and more.

Currently booked to perform are: SJ Tucker, Sharon Knight, Celia, Tuatha Dea, Wendy Rule, Damh the Bard, Witch’s Mark, Murphy’s Midnight Rounders, Bekah Kelso, Spiral Rhythm, Spiral Rhythm, Dragon Ritual Drummers, Elaine Silver, Mama Gina, Beltana Spellsinger, and Robin Renée. Organizers say that more performers will be added and tickets are already on sale. They added that “a portion of the proceeds will go to benefit Katie’s Krops.”

In Other News

  • This Friday will be the soft launch of the new site Gods & Radicalsborn out of a PantheaCon presentation made by Rhyd Wildermuth and Alley Valkyrie. On Friday, they will publish their first essay by Jason Thomas Pitzl. Other essays will follow periodically until the site is in full operation. Writers currently scheduled include Asa West, Lorna Smithers, and Sean Donahue. Gods & Radicals has been garnering much buzz in the community. When its facilitators made a call for submissions, the response was overwhelming. The site will publish works that focus on anti-capitalism, environmentalism and social change. They write, “We Pagans are trying to re-enchant the world, to bring back the magic of the forests and the mountains. We are trying to hear and revere the wild places the sacred forgotten places, the spirits of ocean and rivers and lakes.” 
  • Manannan mac Lir was back in the news again when the Limavady Council decided that the original statue was far too damaged to repair and that they would be erecting a replacement. According to the Derry Journal, the Council said that “a new sculpture should be made by John Darren Sutton at a cost of £9,950 and erected on Binevenagh.” The old statue will be on display as tourist attraction. However, as the decision was made, there was some outcry. According to the Belfast Telegraph, one local councilor believes that the “plan to use the damaged sculpture of a Celtic sea god as a tourist attraction would promote paganism and false gods.”
  • In another part of the world, ancient statues, relics and other historic sites are being pillaged and destroyed by ISIL. The destruction of these treasured artifacts has upset many Pagans, Polytheists and Heathens. One California Pagan, Jack Prewett has called for a Global Day of Mourning on April 18. Prewett calls the destruction a “tragedy for humankind” and says,“Let us mourn the loss of our history, our heritage. Cry for those that will come after us and know that once we had our history in our hands and let it slip through our fingers.” Why did Prewett choose April 18?  That is the U.N.’s World Heritage Day.
  • Last fall, in the heart of Arkansas, a group organized to host the first ever Pagan Pride event in Conway. According to reports, they had over 300 attendees, which far exceeded expectations. Unfortunately, the city of Conway has since passed an ordinance prohibiting all vendor sales on park property. Organizers said, “This means that we wouldn’t be able to have vendors, our singers and presenters wouldn’t be able to sell their merchandise, and there wouldn’t be any concessions! The only option that the city has given us is to rent out the Conway Expo Center.” If the organizers follow through, the event will cost significantly more money. The organization is now reaching out to the community for help through a GoFundMe campaign.
  • The Aquarian Tabernacle Church, based in Washington state, has recently released several statements responding to the most recent attempts to enact a religious freedom restoration act (RFRAs), specifically in the state of Georgia. The ATC’s statements have created buzz in the mainstream media, the Pagan blogosphere and local Georgia Wiccan community. We are currently working on this developing story and will bring you the details of the debate on Wed.

That is it for now. Have a nice day.

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On Monday, the Supreme Court of the United States (SCOTUS) rejected the appeal of Ohio science teacher John Freshwater, who was fired for teaching Creationism in the public school system. The case, Freshwater v. Mount Vernon City School District Board of Education, first made its way through the Ohio courts, where it was ultimately ruled that “the Mount Vernon City School District Board of Education had ‘good and just cause’ to terminate John Freshwater’s teaching contract.” When the appeal reached the Supreme Court, the justices rejected it, thereby, allowing the Ohio court’s opinion to stand.

vernon_logoThis case is a recent example of a public school system becoming the playing field for a tug of war match between secularism and religion. According to Americans United (AU), the teacher not only taught Creationism in the classroom, but he displayed and handed-out religious material, and also performed surveys of students’ religious beliefs. AU also notes that the teacher was “accused of using an electronic device (a Tesla coil) to burn a cross into a student’s arm.”

Although the Ohio courts ruled that it was legal for Freshwater to place his personal Bible on the desk, his actions were otherwise out of line. AU Legal Director Ayesha N. Khan said, “Freshwater was using his position to foist his religious beliefs onto impressionable students. The courts rightfully put a stop to that.”

For Pagan and Heathen parents or others practicing minority religions, there may come a time when religion is “foisted” upon their children within the public school environment. In most cases, the situation is likely an unthinking act, and indicative of a changing culture or shift in demographics. Minor missteps do happen and can often be remedied through conversations, education and awareness. Unfortunately, in some instances, such as the Ohio case above, the acts are blatant attempts at promoting a single religion.

The Satanic Temple's Children's Activity Book

Created by The Satanic Temple

Last year, Florida’s Orange County School Board allowed The World Changers of Florida to distribute Bibles to their students. After being sued by the Freedom From Religion Foundation and the Central Florida Freethought Community, the school board approved the distribution of other religious material, which now includes pamphlets on Atheism and the Satanic Temple’s coloring book called “The Satanic Children’s Big Book of Activities.”

Similarly, the Madison County School Board in Georgia allowed a privately funded religious monument to be erected outside a high school football team’s field house. According to local news, the statue reads, “Romans 8:31: ‘If God be for us who can be against us?’ and Philippians 4:13: ‘I can do all things through Christ which strengtheneth me.’ ” Last month, the school board was contacted by both the American Humanist Association and the Freedom From Religion Foundation and is now facing a potential lawsuit.

In all three of these cases, the intention and, therefore the violation, is very clear. However, not all cases are quite as “cut and dry.” Over the past fifteen years, a national organization called “The Good News Club,” has been establishing after-school enrichment programs within public school buildings. With the growing number of working parents, these in-school extracurricular programs have become increasingly popular, serving a very needed purpose for modern families.

However, The Good News Club is a division of The Child Evangelism Fellowship and has a clear and direct religious initiative. In 2001, the Supreme Court ruled that the club, and others like it, can legally hold after-school meetings within public school buildings. (The Good News Club v. Milford Central High School)  Despite that ruling, the club’s presence continues to spark controversy.

In Portland, Oregon, a large coalition has recently formed with the aim of stopping the Good News Club’s in-school activities. According to The Oregonian, its formation was sparked when Katherine Stewart published her book called The Good News Club: The Religious Right’s stealth assault on American Children.

Due to the SCOTUS ruling, that situation is not easy to legally negotiate. In an interview with The Oregonian, ACLU David Fidanque said, “I don’t know that there is a bright line anymore.” While acknowledging the club’s legal right to be in the school, he expressed real concern saying:

Keeping the government out of religious affairs is the single most important thing we can do to protect religious freedom in this country. If we allow our government institutions to endorse particular religious viewpoints, or even to promote religion in general over non-religion that is a threat to every form of religion.

1969339_231559560385952_2907068694561940975_nEven if The Good News Club is staying within its constitutional rights, Fidanque’s concerns are justified when looking at other similar situations. Growing in popularity in Georgia is another after-school religious club called Rise UP. The organizers make no effort to mask their affiliation with area schools. The website advertises, “Several other local elementary schools expressed interest in starting a similar program. We were excited about the possibility of partnering with these other parents and schools… there are new schools joining the RISE UP! Team as each school year starts – RISE UP! has a total of 9 elementary schools participating!” Did the schools ask to join or did the club ask to use the space?  Does that distinction matter?

Another way school systems intentionally or unintentionally allow religious speak into their public space is through visiting authors. Schools often hold assemblies during which a writer might speak, entertain, and read from his or her latest book. It is a very common occurrence and, in most cases, quite innocuous.

However, when that author writes with a strong religious directive, like popular Christian author Bryan Davis, the assembly could become problematic. Davis’ books reflect a deep connection to his own personal theology. While his work is certainly fitting for church assemblies, is it appropriate for public school children? Is it constitutionally legal for Davis to be speaking about and selling books that openly promote the celebration of one’s “God-given talents” and overtly discuss “faith, prayer and redemption” within the public school system? Interestingly, two of the participating middle schools are in Orange County, Florida, where the Bibles are being distributed.

These are only a few recent examples of cases in which an uncomfortable situation could arise for Pagan, Heathen or other families practicing a minority religion. There are many others situations from the minor missteps by a well-meaning teacher to the blatant promotion of a single religion. On Polytheist.com, parent Niki Whiting described her own encounter:

For a few brief weeks when we sent my son to the neighborhood kindergarten we had to deal with his confusion around the Pledge of Allegiance. I was surprised that this was still said in schools. He came home and asked why the school was trying to make him Christian. Already, in his (then) 5 short years of life, he knew that when people say ‘God’ they are mostly referring to Yahweh. “Don’t they know that the world is full of gods?” he asked. No, no, my son, they do not.

pagans_and_the_law_mainWhile every situation doesn’t need a lawyer, there may be times when a friendly email is just not enough. What should a parent do in such situations?  In her book Pagans and the Law, lawyer Dana Eilers suggests, “A basic understanding of the Constitution, the First Amendment, and their history is essential to grasping the enormity of religious freedom.” Her book lays out the basics as they pertain specifically to Pagans. She writes, “It is highly recommended that everyone read this document, boring as it appears. It is what stands between you and 10 thousand years of discrimination, persecution, and darkness.”

Another resource is Lady Liberty League. Co-founder Rev. Selena Fox has this recommendation:

Documentation is essential. Keep a log with dates and details of what has happened and what has been done to express concerns and get positive resolution. Check into the school’s policies and processes for filing complaints and voicing concerns. Keep a copy of every written communication you make and receive regarding the situation. Share this information with individuals and organizations you contact for help.

While fighting these battles may be difficult, costly and time consuming, not every situation leads to a lengthy court battle. Byron Ballard, who has worked extensively and very successfully with North Carolina’s Buncombe County School Board, found herself in the middle of such a situation in 2011. As reported by The Wild Hunt, the school board allowed Bibles to be distributed to students and a Pagan mother protested. Ballard was an integral part of resolving the tensions and finding workable solutions. Ballard advises looking for allies, adding that some may “come from surprising places.” Some of her allies  have been leaders from mainstream religious institutions. She says:

My best advice is to stay grounded, be persistent and try to really listen to all sides of the issue at hand. This work is about rights and responsibility, about shifting cultures. But it’s actually about making public schools safe places for all children to learn and to grow into caring, compassionate adults.

[Photo Credit: Flickr's Liz cc-lic]

[Photo Credit: Flickr’s Liz cc-lic]

[Articles like the one below take time, travel resources, research and money. If you like our work and want to help us continue to share stories about Pagan involvement in global peace efforts and other news like it, please consider donating to our fall fundraising efforts and sharing our IndieGoGo link. Your contributions and support are what make our work possible. Thank you very much.]

On Saturday, Sept. 27, a gala was held in Atlanta to kick off the year leading up to the 2015 World Summit of Nobel Peace Laureates. Next year’s event is scheduled to be the largest meeting of Nobel Laureates in history and will be held at Phillips Arena and the Georgia World Congress Center in downtown Atlanta Nov. 15-19, 2015. Saturday’s pre-event gala, sponsored by the local Summit planning committee, attracted politicians, world dignitaries and Nobel Laureates such as Jimmy Carter and Muhammad Yunus. Among the crowd of 500 sitting under the courtyard tent of the Intercontinental Hotel in Buckhead was Rev. Patrick McCollum and his World Peace Violin.

World Peace Violin [Photo  Cedit: H.Greene]

World Peace Violin [Photo Cedit: H.Greene]

Over this past year, the violin has reached a new level of prominence in Rev. McCollum’s international peace efforts. Just in the last month, the violin was played at the World Peace Concert in Tahoe, and then in New York City’s Central Park on International Peace Day. It has traveled the world from the Himalayas to the streets of Manhattan.

A few hours before Saturday’s Atlanta gala, we caught up with Rev. McCollum as well as Nell Rose Phillips, executive director of the Patrick McCollum Foundation, and world-renowned violinist Scarlet Rivera. While relaxing together at the hotel, they shared their story and their plans for the violin’s future.

The violin itself was created by Rev. McCollum without the aid of instrument artisans or instructions. As the story goes, McCollum wanted a physical symbol of world peace to carry around with him while doing his work. He had no idea what that symbol could possibly be, so he performed a ritual asking for spiritual guidance. McCollum knew that he wanted it to represent the “diversity of culture and ideas” in the world, while still maintaining a connection “to the sacred universal voice.” The very next day, he received the magazine Scientific American and, on its cover, was the answer – a Stradivarius violin.

Rev. McCollum immediately went to work on making what would become the world peace violin. As he says, it’s spirit was born from “Goddess magic.” But the actual instrument was physically constructed from a variety of ethically-attained, sacred woods from around the world. For example, the front piece was carved from wood native to Africa. The back was created out of sacred woods given to him by a California-based Coalition of Native American tribes. On its base, there is an inlaid carving made from an Irish Willow Tree that grew out of a sacred well. And, the list goes on.

World Peace Violin [Photo Credit: H.Greene]

World Peace Violin [Photo Credit: H.Greene]

The violin’s varnish was also developed in the same manner, through the combining of elements from around the world. Rev. McCollum says that varnish mix includes dust from Hiroshima taken just after the bombs went off in 1945 and shell fragments from the battle of Iwo Jima. The varnish also contains sands from Israel “collected from the baptism site of Jesus during Arab-Israeli peace talks in Jordan;” the ashes of a white buffalo “gifted to him by an Anaswabi Chief;” and sacred oil from Rev. McCollum’s own magical tradition. He says, “This is all symbolism.” He wants the instrument to be the world’s violin, created by the world of the world.

As the story continues, when the violin was was finished, McCollum gave it to someone to play. It sounded awful. Therefore he went back to the drawing board; took it completely apart and put it back together. He did this nine times. When the sound still wasn’t right, McCollum turned back to meditation. In doing so, he says that the Goddess instructed him to dunk the violin in the Ganges River. His friends thought he was crazy, but he did it anyway. The violin soaked in the river for 3-4 minutes. When it finally dried out, the instrument had found its voice.

Scarlet Rivera [Courtesy of the Patrick McCollum Foundation]

Scarlet Rivera [Courtesy of the Patrick McCollum Foundation]

Scarlett Rivera, a world-renowned violinist, first played McCollum’s violin in Tahoe at the World Peace Concert in September. A few months earlier, a mutual friend had connected Rivera with McCollum. When she heard about what he had done, she says that she was not at all concerned about the homegrown instrument’s sound quality. She called the connection “destiny.” Rivera believes that she was “directed to” the violin as it has become a symbol and agent of global efforts for peace.

Rivera described the world peace violin as “a conduit – a special voice – that reaches the higher realms” as it spreads its sound through a room. Having always “followed a path of human rights, spirituality and peace,” she said that playing the world peace violin is one of the “greatest gifts in her life.” In doing so, she blends her beliefs and activism with her music, a possibility that she called “deeply meaningful.”

Rivera added, “This was not coincidence. I move with the hand of fate and I am open to it.” With the passion of both a musician and peace advocate, Rivera describes how the violin’s sound has changed over time. She called it nothing short of spectacular, saying, “As each person blesses the violin, the sound dramatically changes. It sings now in a way it didn’t just three weeks ago.”

Both Nell Rose Phillips and Rev. McCollum agree. They take the violin to every event, whether it is to be played or not. Wherever they go, even at meals between events, they will ask people to bless the violin. To date, many hands have touched the instrument from, as McCollum adds, “the poor and homeless to dignitaries and kings. This is the instrument of the world.”

Patrick McCollum having children bless violin at Phoenix & Dragon [Courtesy of Candace Apple]

Patrick McCollum having children bless violin at Phoenix & Dragon [Courtesy of Candace Apple]

On the Thursday evening prior to the Atlanta gala, Rivera, McCollum and Phillips spoke with a small local crowd at the Phoenix and Dragon bookstore, a metaphysical shop in the northern suburb of Sandy Springs. McCollum gave a talk on peace efforts and the purpose of the violin. Rivera played the instrument, and all attendees were asked to bless it. Owner Candace Apple said:

We were honored at Phoenix & Dragon Bookstore to have Rev. Patrick McCullom, Scarlet Rivera and the World Peace Violin share the “Journey to Peace” and its beautiful healing energy. May all the hearts of the world be touched by its song.

During the gala itself, Rivera performed a piece that she composed specifically for that night called “Journey to Peace.”  As has become a tradition, McCollum also welcomed the attending dignitaries to bless the instrument; thereby adding their own individual energy into its voice.

Muhummed Yunus blessing World Peace Violin [Courtesy of the Patrick McCollum Foundation]

Muhummed Yunus blessing World Peace Violin [Courtesy of the Patrick McCollum Foundation]

With this increase in visibility, Phillips is building a new website dedicated specifically to the world peace violin. It will contain an appearance schedule, its story as well as photos of people blessing the instrument from around the world. They already have had a number of new requests for violin performances at various, upcoming international peace events. This includes next year’s November World Nobel Peace Laureate Summit in Atlanta.

In the meantime, this coming November the instrument will be heading to Los Angeles for its first-ever, professional recording session. Rivera will be playing a composition written by Yuval Ron specifically for this purpose. The composition is called “Voices of Peace,” composed for a solo violin. While they do not know exactly how the recording will be used in their work, McCollum, Phillips and Rivera do promise that it will be made available to the public in some way to inspire others in the nurturing of world peace.