Top Story: Is eclecticism and syncretism part of America’s religious DNA? A recent survey by the Pew Forum seems to suggest just that. While America is dominated by various forms of Christian belief, many adherents also partake in different religious practices and subscribe to various beliefs outside the theological boundaries of their faith.
“In total, upwards of six-in-ten adults (65%) express belief in or report having experience with at least one of these diverse supernatural phenomena (belief in reincarnation, belief in spiritual energy located in physical things, belief in yoga as spiritual practice, belief in the “evil eye,” belief in astrology, having been in touch with the dead, consulting a psychic, or experiencing a ghostly encounter). This includes roughly one-quarter of the population (23%) who report having only one of these beliefs or experiences. More than four-in-ten people (43%) answer two or more of these items affirmatively, including 25% who answer two or three of these items affirmatively and nearly one-in-five (18%) who answer yes to four or more. Roughly one-third of the public (35%) answers no to all eight items.”
This increasing trend of heterodoxy undermines the idea that the Religious Right, and other vanguards of religious orthodoxy, have much sway outside their main base of support. When nearly a quarter of America Christians say they believe trees possess spiritual energy, I’m far more convinced we’ll see a post-Christian culture than some sort of Family-style conservative Christian coup in the years to come. This transition may upset some, but I suspect that most Pagans, especially the eclectic and syncretic, will feel right at home.
In Other News: Pagans seem to be the ultimate test of how “open” your local city council’s opening invocations are. When a government body is accused of engaging in primarily sectarian prayer, as is the case in Bakersfield California, they usually point out that the invocation slot is welcome to any faith tradition that wants a turn. But as Americans United senior policy analyst Rob Boston points out, that openness often grinds to a halt when a Wiccan signs up.
“When communities try to set up a totally open forum for prayers, “what usually happens is that sooner or later someone comes along from a religion that is unpopular or misunderstood” — such as a Wiccan or Pagan — “and the conservative Christians throw a fit,” he said in an e-mail.”
Councilmember Jacquie Sullivan says Bakersfield is ready to pass the Pagan test, stating that “it would be their turn”. Did you hear that Bakersfield Pagans? Time to step up! They are ready. It’s your turn! Whether the “include a Wiccan” gambit would help them in a lawsuit is still an open question.
In Toronto, a con-artist who bilked a woman out of tens-of-thousands of dollars isn’t just up on charges of fraud, but also on charges of pretending to be a witch.
Det. Constable Jones says it’s rare to charge someone under Section 365, but the circumstances of this case fit. “It’s a historical quirk,” says Alan Young, a professor at Osgoode Hall Law School. Some sections of the Canadian criminal code reflect offences that were more prevalent centuries ago. When the code was enacted in 1892, witchcraft per se was no longer a punishable offence, he says, but lawmakers wanted to ensure witchcraft wasn’t used as a cover for fraud. Section 365 states that any one who fraudulently pretends to exercise or to use any kind of witchcraft, sorcery, or enchantment or who “undertakes, for a consideration, to tell fortunes … is guilty of an offence punishable on summary conviction.” “It’s not really about occult activity,” Prof. Young says. “It’s about defrauding people.”
One would assume that a real Witch would be immune from such charges. One would also hope that this near-forgotten law won’t be abused in a crusade against honest psychic practitioners, as they have been in America.
The Daily Grail features an excerpted essay from Greg Taylor that is very close to my heart, the history of occult practices in rock music.
“There is a vast amount of related material we could cover: from the influence of the occult upon Norwegian Black Metal, to Iron Maiden singer Bruce Dickinson’s interest in Aleister Crowley, which has recently resulted in a feature film. Or perhaps even The Mars Volta’s use of an Ouija Board in the creation of their 2008 album The Bedlam in Goliath (considering the mayhem that allegedly resulted, perhaps they should have listened to David Bowie’s advice…). But, ultimately, rock music is about transcending the intellect, and just losing yourself in a maelstrom of sound and feeling.”
That essay, and others, is from Darklore volume 2, available now from Amazon.com. Also, in a somewhat related note, Thee Temple Ov Psychick Youth’s “Thee Psychick Bible” (a project initiated by Industrial music pioneer Genesis P-Orridge) has been re-released in an updated, expanded, corrected edition. Perfect gifts for the occult music-lover in your family, and if all this talk of occult and Pagan music has you wanting to listen to some, why not check out my weekly podcast?
In a final note, the Houston Chronicle looks at the massive December pilgrimages in Mexico, with many traveling to the Basilica of the Virgin of Guadalupe (her feast day is on Saturday), located on a former pagan shrine. While nearly a million travel to gain the blessings of the “goddess of Mexico”, the local priests want you to know that there is no trace of pre-Christianity left in the rites and traditions surrounding this popular saint.
“Arriving by bus, car or bicycle, the faithful first stop at the artesian stream springing from the roots of a huge and ancient cypress tree. They don crowns made of fresh flowers and leave petitions to God hanging from the fence posts, wash in or drink from the spring and dance before the statue in a small chapel … When their dance is finished, the pilgrims ride a few miles down the mountainside to the village of Chalma itself, where they walk through a gantlet of vendors and restaurants to arrive at the church. There they attend Mass, get blessed by priests and leave petitions or letters of thanks to God hanging on walls. “It is 100 percent Catholic,” Manzanares said of the pilgrimage, “based in Catholic belief for the Catholic faithful.” Chalma’s shrine was erected by Spanish friars in the 1530s conquest in a cave that the Aztecs once worshipped as the dwelling of Ozteatl, a god represented by a large man-sized black boulder they believed had healing powers. The friars destroyed the stone, according to some accounts, and a Christ statue appeared in its place.”
Catholic perhaps, but grown from “pagan” soil and tradition. Whether Guadalupe is “100% Catholic” or a Christianized version of the Aztec moon goddess Tonantzin, she is still the most-venerated goddess/saint in the Americas, and neither Catholic nor Pagan should take that lightly.
That’s all I have for now, have a great day!
