Archives For Egypt

[The following article is reprinted from the PNC Minnesota bureau, and reported by Cara Schulz.]

Areas where there is political turmoil or fighting are often difficult places for even those in the mainstream of a culture to live in. It’s even harder for people on the fringe of society as they face confusion, uncertainty, deteriorating living conditions, and daily fear for personal safety. Those set apart by ethnicity, language, sexual orientation, political views, or religion are the most vulnerable to loss of property or even loss of life. In Syria and Egypt, two countries currently experiencing political turmoil or civil war, one by one Pagan voices have fallen silent.

Syrians demonstrate in the coastal city of Banias against the regime of hard-line leader Bashar Assad in the spring of 2011. (Syrian Freedom via Creative Commons)

Syrians demonstrate in the coastal city of Banias against the regime of hard-line leader Bashar Assad in the spring of 2011. (Syrian Freedom via Creative Commons)

There are eight Pagans, three in Egypt and five in Syria, that I have regular contact with online. They had always been cautious about revealing their religion to people within their country and expressed dismay over their isolation, but they were happy to talk online and wanted to know what American Pagans, especially those who practice Mesopotamian or Kemetic religions, were doing.

Egypt

The Egyptian Pagans, who were elated at the fall of Muburak, expressed hope that a truly democratic government would emerge in Egypt. Then, concerns crept in at the increasing power of the Muslim Brotherhood. Karim saw the Brotherhood as a threat to both his country and to him, as a Pagan, personally. Over the past seven months, the lag in communication grew as he became more politically involved and went to rallies and protests. He expressed fear that pagans and other religious minorities were in increasing danger and that the Christians would sacrifice people like him to the Brotherhood to appease them. The other two Pagans I communicate with followed a similar pattern. Elation, followed by concern, followed by fear and determination. Then silence. I have no way of finding out if they are simply too involved with the political turmoil in Egypt to respond, if they are keeping quiet to avoid suspicion, or anything else. It’s been three months since I have heard from any of them.

Syria

The situation in Syria appears to be more grave, according to the last messages I received from the five Pagans I chat with regularly. They spoke of the fighting and how places looked like Beirut, buildings just shells of themselves, rubble blocking the streets. They detailed neighbors going missing. Islamic fundamentalist patrols that monitor behavior and took violent action against people who violated rules and customs. They debated fleeing, worried about being outed as a Pagan, and started destroying or burying altars. Three began attending local mosques to show their devotion to Islam.

email-for-article

Yana dropped off first.  I last heard from her in June of 2012.  Bayan, another Syrian Pagan, also hadn’t heard from her but said fighting in her area was intense.  He said he had seen patrols targeting young women and men, beating them and he said it was rumored they were raping them.  He thought perhaps she fled to a safer area or was silent to avoid detection.

That was the last email I received from Bayan.  Like dominoes the other Syrian Pagans went silent.  No emails or texts.  No word on their safety.  I keep hoping I will hear something, but it’s been several months and still no word.

I reached out to a Pagan in Lebanon, Adon, to see what he has heard about his coreligionists in Syria and Egypt.  Although he’s not in the same country, he’s much closer than I am.  I asked Adon if he had heard from Pagans in Egypt and Syria.

I haven’t heard of my pagan friends in Syria for a while too now, i know at least three of them who moved to other countries, especially Algeria, and United Arab emirates, but i have lost their contact in the process. The others are still silent, so they’re either disconnected, moved from the country, or worse. It’s hard to tell at the moment, pagans in the Near East were already several secluded clusters of individuals who don’t have a lot of contact with each other before everything started to happen. This is the case even in Lebanon where it’s relatively easier to be open about one’s religious identity.

I didn’t had any contact previously with Egyptian pagans, but they’re probably fine, but everyone in Egypt is too distracted to think about anything but politics and survival at the moment, i’ve had trouble having a decent conversation even with non-pagan egyptian friends in the past few months.

Anyway, you’re right that the atmosphere is getting a lot less safer for non-muslims in general and even for less devoted muslims. It’s very risky to even discuss religion in Syria at the moment, whether we were in the areas controlled by the regime or by the rebels. In Egypt the situation is a bit brighter since there’s a larger civil society and minorities in general and things are still relatively peaceful. However, the general feeling here is that this is temporary, the Islamists are taking the lead now after being in the shadows for decades, and all this will catalyze the process of getting over fundamental Islamism faster.  - Adon

My hope is that peace and liberty come to this region of the world.  I hope my friends are safe and that someday soon, they can live without fear.  That their voices are once again heard and this terrible silence ends.  May Anu and Horus watch over them.

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

Chico Goddess Temple entrance.

Chico Goddess Temple entrance.

  • Is the Chico Goddess Temple doomed? According to the Chico News and Review, noise complaints for an illegal festival held four years ago has led to a much larger struggle to survive and gain the permits needed to stay open. Owner Robert Seals thinks that hostility to Goddess religion might underlay the resistance he’s encountered in obtaining the permits he needs. Quote: “This is nothing new, worship of the Goddess, but it goes up against a lot of fundamental religions.” You can learn more about this struggle, and the upcoming appeal hearing, here.

That’s it for now! Happy Friday the 13th! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

Earlier this week I was talking about Pagan responses to threats against pre-Christian/pagan sites and artifacts, and now Chas Clifton points to an article from The Media Line (reprinted in several places) on rising hostility in Egypt against Western tourism, and calls to cover up famous objects from the Pharaonic period of ancient Egypt.

Osirid statues near Luxor.

Abd Al-Munim A-Shahhat, a spokesman for the Salafi group Dawa, has said that Egypt’s world-renowned pharaonic archeology – its pyramids, Sphinx and other monuments covered with un-Islamic imagery – should also be hidden from the public eye. “The pharaonic culture is a rotten culture,” A-Shahhat told the London-based Arabic daily A-Sharq Al-Awsat on Wednesday, saying the faces of ancient statues “should be covered with wax, since they are religiously forbidden.” He likened the Egyptian relics to the idols which circled the walls of Mecca in pre-Islamic times.

The article also notes that Islamist groups in Egypt have long been hostile to the tourism industry, but these sentiments were suppressed under Mubarak’s oppressive regime. Now, however, Egyptian xenophobia and paranoia seem to be blossoming, with government officials harassing foreigners.

Micah Trau, an American who has been studying Arabic with a private tutor for the past three months, decided that after being questioned twice, he would just leave. “I couldn’t take it,” he tells The Media Line from his home in Seattle. “I was there to study the language and the culture, but after being told I was a spy on three occasions I just thought it was time to get out of there before anything worse happened.”

Tourism in Egypt is a multi-billion dollar industry, and is hardly a revenue stream rising Egyptian leaders want to blithely throw away. While hardliners in the local Salafi movement may be calling for pagan statues to be encased in wax, the increasingly politically dominant Muslim Brotherhood seems to be trying to strike a balance between catering to tourists and pleasing Islamic factions who want to see such practices curtailed.

But [Muhammad Saad] Al-Katatny [secretary-general of Freedom and Justice] said that the Muslim Brotherhood regards Egypt’s archeology as belonging to all of humanity, and should therefore be safeguarded. “This heritage belongs to everyone, and one can’t simply remove something he doesn’t like,” he told Al-Ahram daily.

International travel agencies have so far rejected the idea of any restrictions on tourism, and low-price tours are being planned to encourage tourists back to Egypt, hoping to reverse a dramatic downturn caused by the revolution and its aftermath. Even if tourism is allowed, and the statues remain uncovered, will there be any tolerance for the more spiritually-minded tours that draw so many seekers, Pagans, and New Age adherents?

“In this predominantly Muslim country, Egyptologist and spiritual tour guide Amro Mounir, 34, said he encounters many Egyptians who criticize his tours for practicing a form of paganism. But Mounir says the tours are about tapping into the energy of the earth and helping people find the truth.”

It is very likely that the permissive tourist industry many are used to could be coming to an end. It shouldn’t be forgotten that in 2006 Egypt’s Grand Mufti, Ali Gomaa, issued an edict (fatwa) which condemned the work of sculptors and declared un-Islamic the display of statues in homes. At the time, some predicted suicide bombings at ancient temples, though this never materialized. Now that the political climate is far more unstable, could these threats now materialize? Can more moderate and progressive elements in Egypt hold out against an Islamist tide long held back by brute force? We’ll soon see if economic pragmatism and pluralistic aspirations will win out against an energized hardline who see this as a chance to mold Egypt in their image.

My latest response at the Washington Post’s On Faith site is now up.

Here’s this week’s (about to be last week’s) panel question:

Mike Huckabee, the conservative former Arkansas governor, this weekend said that he is concerned about Islam’s role in Egypt’s future.  As On Faith panelist Reza Aslan this week noted, Huckabee has also called for Americans to “take this nation back for Christ” and, while running for president in 2008, declared that “what we need to do is to amend the Constitution so it’s in God’s standards.”

In America and in Egypt, should a majority religion inspire political life? How will Islam play a role in the struggles for democracy happening now in Egypt and other parts of the Muslim world?

Here’s an excerpt from my response:

Mike Huckabee, who many see as a front-runner for the Republican presidential ticket in 2012, has been courting and celebrating the kind of Christians who, if ever presented with theocratic opportunities, would be the first to oppress and marginalize religious minorities. Huckabee calls himself a “fan” and “friend” of David Barton, founder and president of WallBuilders, who believes that“paganism and witchcraft were never intended to receive the protections of the Religion Clauses,” and is currently one of Minnesota Rep. Michele Bachmann’s favored teachers for the freshman class of recently elected Republicans. Huckabee regularly allies himself with Lou Engle, whose rhetoric can “venture into bloodlust”according to the Southern Poverty Law Center. Huckabee, like Sarah Palin, Michele Bachmann, and several other politicians, have sought to ingratiate themselves with a new kind of Christian right, one that, in the words of Bruce Wilson, has seen a “rapid reconfiguration [...] around the rising, highly militant but poorly understood charismatic wing.” This movement celebrates spiritual warfare, and is preparing itself for a renewal of Christian political and cultural dominance. So any “concern” from Huckabee about religion, or Islam, must be seen through this lens.

I hope you’ll head over to the site and read my full response, and the other panelist responses, and share your thoughts.

Top Story: While the final fate of New Age guru James Arthur Ray, who led a “sweat lodge” ceremony that ended up killing three people, remains an open question, others are working to put Ray, and others like him, out of business. Arizona state Sen. Albert Hale, a former president of the Navajo Nation, is sponsoring a bill that would allow the state to regulate any for-pay activity that claims to be a “traditional and authentic Native American practice.”

“A measure proposed by state Sen. Albert Hale, D-Window Rock, would require the Arizona Department of Health Services to regulate individuals or businesses that charge people to take part in what are claimed to be “traditional and authentic Native American practices.” Violators would be subject to yet-to-be-determined civil penalties. Hale said the measure is a direct outgrowth of the incident last October in Sedona, when three people died after participating in what was billed by its promoter as a traditional sweat lodge ceremony. Participants paid up to $10,000 for the overall “healing” retreat. The senator said SB 1164, if it becomes law, would preclude that from happening. He called the event “a perversion of our traditional ways.” But Hale said the proposal would go further, regulating what anyone could call a “Native American” practice, at least for pay.”

The proposed bill has the support of current Navajo Nation President, Joe Shirley, Jr., and if passed, would not apply to practices held on tribal lands. The “nuances” concerning free events that purport to be Native practices, or Native-like activities that don’t claim to be Native have yet to be worked out. Hale pointed out that this bill targets more how an event is advertised than how it is actually practiced. There hasn’t been too much commentary on the proposed bill yet, but the Don’t Pay to Pray blog seems all for it.

“Twelve precious human beings have lost their lives in pay-to-pray sweat lodges conducted by or influenced by ambitions non-Natives who were all later shown to have absolutely no knowledge or understanding of indigenous spiritual protocol and philosophies. There have been many other close calls that were not reported in the manin stream media. In my opinion this legislation is overdue. It’s telling to me that it took a Native American member of the legislature to come up with a bill that penalizes non-Natives from profiting from the exploitation of indigenous spiritual beliefs and practices, while taking steps to ensure that indigenous people are still allowed their rights to freedom of religion. I have always been an advocate of culture-jamming and taking the “cool” out of the exploitation of our spiritual ways, but perhaps the solution really lies in taking the profit motive out of this exploitation as well.”

How this would ultimately affect other faiths that have been known to dabble with Native practices, like some modern Pagan groups, remains to be seen. I suspect that, if the bill becomes a law, it wouldn’t change too much. Usually Pagans shy away from charging for such things, and if they don’t, often re-label the practices to suit their (usually) Euro-centric world-view. As for James Arthur Ray, his lawyers insist he isn’t liable for those sweat-lodge deaths, even as more incriminating details leak out. When, or if, he is brought to court, or is brought up on charges, remains to be seen.

In Other News:

In Defense of Vodou: While Haiti continues to struggle, and is rocked by major aftershock, more commentators are stepping forward to defend Haitian culture and religion in the face of charges that it causes/worsens the hardships they face. Dianne M. Diakité, associate professor of Religion and African American Studies at Emory University, argues that critics are buying into the “myth of Voodoo” instead of the reality. That Vodou practitioners, far from being complacent, were actually first responders in the aftermath of the quake.

“This line of discussion, however, concedes to the fear that behind the portrait of meandering earthquake survivors peacefully singing Christian hymns in the streets of Port-au-Prince is a barbaric “voodoo” ceremony waiting to unfold. It is for this reason that accessible Vodou priests and priestesses who were first responders, providing medical care to wounded victims pouring into their temples in the immediate aftermath of the quake, remain unaccounted for in the US American media’s roll call of international heroes and heroines now at work in Haiti.”

So while fools continue to equate Satanism with Vodou, turn the tragedy into a morality play, or blame Vodou for Haiti’s poverty, the heroic Vodou priests and priestesses of Haiti remain largely unsung.

More on Christian Gun Sights: As a follow-up to yesterday’s post on Bible-verse encoded gun-sights being used by the military, many wondered what the big deal was, so long as the machinery functioned properly. Dispatches from the Culture Wars shares a letter received by the Military Religious Freedom Foundation that highlights what non-Christian soldiers are subjected to as a result of these “special” sights.

“A very senior NCO was yelling at us which is not that unusual. He asked a private what it was that he (the private) was holding in his hand and the private said it was his “weapon” several times to which the senior NCO replied “and what ELSE is it”? FInally, the senior NCO said that the private’s rifle was also something else; that because of the biblical quote on the ACOG gunsight it had been “spiritually transformed into the Fire Arm of Jesus Christ” and that we would be expected to kill every “haji” we could find with it. He said that if we were to run out of ammo, then the rifle would become the “spiritually transformed club of Jesus Christ” and that we should “bust open the head of every haji we find with it.” He said that Uncle Sam had seen fit not to give us a “pussy ‘Jewzzi’ (combination of the word ‘Jew’ and Israeli made weapon ‘Uzi’) but the “fire arm of Jesus Christ” and made specific mention of the biblical quotes on our gun sights. He said that the enemy no doubt had quotes from the Koran on their guns but that “our Lord is bigger than theirs because theirs is a fraud and an idol” … Finally, this senior NCO ended his yelling by warning us that if we did not “get right with Jesus” then our rifles would not provide spiritual strength despite the bible quotes on our ACOG gunsights and that we would be considered “spiritual cripples” to our fellow units and soldiers. He didn’t say it in so many words, but the message was clear; if anything bad happened in a combat situation, it would be the fault of anyone who had not accepted Jesus Chris in the “right way”.”

These sights, these Jesus-guns, aren’t just being used against the enemy, they are being used as a club against non-Christian soldiers. They are being told, specifically, that the “magic” in them won’t protect the unbeliever (that it may even hinder them), that they are engaged in a holy war. A holy war that will only allow two faiths fighting for dominance.

Anglicans vs. Episcopagans: The conservative Anglican site VirtueOnline worries over the infiltration of Pagan religion into the US Episcopal Church, this time focusing on a “croning” ritual that appeared in the Episcopal Diocese of Washington’s newsletter.

“Entitled “Crone Power”, the meditation innocuously sat opposite a story about choosing a children’s Bible and next to a column on St. Jerome. The newsletter quickly drew the attention of Anglican bloggers, many of whom found the placement of what appeared to be a Wiccan ritual to be jarring in an official church publication. But intentionally or not, the publication and placement of the rite were reflective of a new reality: one in which practices drawn from or inspired by pagan belief, including witchcraft, are increasingly finding acceptance within the ranks of the Episcopal Church.”

I have little interest in the self-appointed heretic hunters of the Anglican communion, but what did catch my eye is that they heavily quote Catherine “Wicca’s Charm” Sanders as an “expert” on modern Paganism. Sanders, a Christian who used to write anti-Pagan tracts for Focus on the Family, is no expert on modern Paganism. Her book, “Wicca’s Charm”, is a deeply flawed work that makes some frankly ignorant claims about the history of ancient Paganism. So, needless to say, any article that makes her the primary point of reference on Paganism should be held suspect.

Bastet Temple Found: In a final note, Egyptian archaeologists have uncovered the temple of Queen Berenike (the wife of Ptolemy III) in Alexandria, and it appears that temple was dedicated to the Egyptian cat-goddess Bast/Bastet.

“The team found a large collection of statues depicting the cat goddess Bastet, indicating that the temple was dedicated to the deity. Clay pots and bronze statues of other Egyptian gods including Harpocrates and Ptah were also discovered, the Supreme Council said. The find suggests that the worship of Bastet continued even after the decline of the Pharaohs, it said.”

So proof that worship of Bast endured at least until the 3rd century? Good news for Bast fans! You can read more about the discovery, here.

That’s all I have for now, have a great day!

Top Story: The U.S. Air Force Academy in Colorado Springs, once the poster child of creeping Christian militarism and religious intolerance, has apparently made vast improvement in recent months. So significant are these  improvements that even Mikey Weinstein of the Military Religious Freedom Foundation is impressed, and accommodations are being made for minority religions, including modern Pagan cadets.

“The academy superintendent, Air Force Lt. Gen. Michael Gould, says the improvements are the result of a topdown campaign to foster respect and a commitment to accommodate all cadets, even nonbelievers and an “Earth-centered” religious group that needed a place for a stone circle so it could worship outdoors. “If we are going to have success in our primary mission of developing leaders of character, we have to do that based on respect in all things, whether we’re talking gender, race or religion,” Gould said. Academy commanders say the school has started to seek out the religious needs of its cadets and accommodate them, instead of waiting for cadets to ask. For example, a Cadet Interfaith Council with about 20 members helps identify upcoming religious holidays so schedules can be adjusted around them, when possible.”

This is hugely good news, not only for our military-bound Pagans, but for the military as a whole. Despite the insinuations by some that religious tolerance and inclusion is counter-productive to good discipline, the reality is that a trustworthy military is one that truly reflects the diversity and values of our nation. That means a military where Pagans, atheists, and other minority belief systems are given the same considerations, without threat of retaliation (or intimidation), during their service, taken care of in peace-time, and fully honored in death.

In Other News: Egyptian archaeologists have managed to raise a 9-ton pylon from the Mediterranean Sea that was a part of a temple to Isis and part of Cleopatra’s palace complex.

“The tower was originally part of the entrance to a temple of Isis, a pharaonic goddess of fertility and magic. The temple is believed to have been near the palace that belonged to the 1st century B.C. Queen Cleopatra in the ancient city of Alexandria, submerged in the sea centuries ago.”

The pylon will be the centerpiece of a new museum dedicated to antiquities recovered from the Mediterranean Sea. You can catch a pretty good glimpse of the pylon, here.

For those of you not keeping track of the Pagans at the Parliament blog, some great content has been uploaded to that site recently. Including audio and video from the “People Call Us Pagans” panel, audio from the “Indigenous Peoples’ Statement to the World”, and video of the “Australian Pagans Speak” community forum. In addition, I’ve also linked to a Patheos.com interview with COG representative Don Frew from the Parliament.

There’s even more great stuff to be found at the Pagans at the Parliament blog, including my previous audio interviews with Michael York, Ed Hubbard, and Zay Speer.

From the “didn’t this happen ages ago” files, it seems that  Jonathon “The Impaler” Sharkey, that subject of documentary filmmakers, and founder of the “Vampyres, Witches, and Pagans Party”, has landed himself in jail for two years.

“Forty-five-year-old Rocky Flash, also known as Jonathon Sharkey, was sentenced in a Marion County court on Wednesday to more than two years in jail. Prosecutors say the man threatened to beat, torture, impale, dismember and decapitate Judge David Certo, who is presiding over another case involving Flash.”

Sharkey was already in trouble for harassing an underage girl, and the judge he was threatening is no doubt the one in charge of that case. Perhaps this will finally close the casket (no pun intended, OK, pun intended) on this perennial Pagan embarrassment’s fifteen minutes of fame.

In a final note, FaithWorld is looking at various picks for the top religious stories of 2009.

“It’s Top 10 time again. As 2009 nears its end, Time magazine and the Religion Newswriters Association in the U.S. have produced their lists of the main religion news stories of the year. They take quite different views. Time’s list is quite broad, the top three being the advance of secularism in Europe, Pope Benedict’s invitation to conservative Anglicans and President Barack Obama’s decision to expand the faith-based office created by George Bush. The RNA picked Obama’s Cairo address to the Muslim world as its top story, followed by the role of religious groups in the U.S. health care reform debate and the Fort Hood massacre allegedly carried out by an American Muslim officer.”

As long-time readers may know, I like to count down the top Pagan stories of the year at the end of December (here’s a link for my 2006, 2007, and 2008 picks), and you can bet I have some great ideas for this year’s list. I’d also like to hear your ideas. Which Pagan stories, in your opinion, were the most notable in 2009? Let me know in the comments.

That’s all I have for now, have a great day!

The Associated Press has a profile up of spiritual tours of Egypt that cater to New Age and Pagan clients. The article interviews Heartlights/Wonder Egypt Travel (who work together organizing tours) about their business, and talks to various clients, some who’ve made the journey several times.

“Diane Winkey, 61, who describes herself as 27 at heart, has traveled to Egypt eight times. She keeps returning because she says the ancient sites awaken a dormant part of herself. She describes a moment entering the Temple of Karnak in Luxor and feeling as if Isis, ancient Egyptian goddess of motherhood, was sending her a message. Tears started rolling down her face, and she says was taken back by her strong emotions.”

While an interesting article, I’m disappointed that they didn’t explore the tensions created by a predominately Muslim country hosting “pagan” tour groups who dance, sing, engage in trance-work, and even lay in sarcophagi. We’re only given a small hint that these tours are unpopular with the locals.

“In this predominantly Muslim country, Egyptologist and spiritual tour guide Amro Mounir, 34, said he encounters many Egyptians who criticize his tours for practicing a form of paganism. But Mounir says the tours are about tapping into the energy of the earth and helping people find the truth.”

We have to remember that Egypt is still a place where you can be put to death for the crime of “sorcery”, and Islamic fatwas threaten the safety of the country’s rich archaeological heritage. Are we headed for an international incident if someone decides the “shirk” (polytheism) being tolerated during private tour groups is too great an offense to be ignored? Will the lucrative government-approved tourist trade in Egypt eventually clash with the Muslim leaders who want to see all signs of “paganism” destroyed? It is certainly an issue that needs to be explored.

There aren’t many stories from the ancient world more famous than that of Cleopatra, the last Pharaoh of Ancient Egypt. A canny politician, she had two remarkably famous love-affairs, first with Julius Caesar, and later with Mark Antony. The tale of her (and Mark Antony’s) downfall has been told and retold in a variety of formats. Now we can add “movie musical” to that very long list of adaptations.

“[Director Steven] Soderbergh explained at length how this bizarre sounding project ended up on his plate: ‘I’ve always wanted to do a musical. All the ones that were coming along just weren’t for me. I wanted to do a real rock n roll musical like ‘Tommy.’ During my research it appeared that most were female driven. So I started thinking about female protagonists. I was thinking about Catherine. It doesn’t take too long to think about Catherine and famous female historical figures to get to get to Cleopatra.’”


The (tentative) cast of “Cleo”.

The musical, which is due to start filming in April, will (allegedly) star Hugh Jackman as Mark Antony, Catherine Zeta-Jones as Cleopatra, and Ray “Robin of Sherwood” Winstone as Julius Caesar. Soderbergh says the project will be “a period story all the way” that will (allegedly) feature a soundtrack by Robert “Guided by Voices” Pollard. Oh, and did I mention that it’s going to be filmed in 3D? Because it is.

“With a four-hour Che epic, a top-shelf legal thriller and a porn-star-led comedy all ahead of him, Steven Soderbergh’s next movie had to be big if he wanted to keep up the attention he’s received in recent years. And big it is. The director has tapped Catherine Zeta-Jones, Hugh Jackman and disbanded indie-rock outfit Guided by Voices for Cleo, a 3D rock musical about Cleopatra and her lover Mark Antony.”

Will “Cleo” be the Pagan equivalent of “Jesus Christ Superstar”, or will a project laden with so much pop-culture excess collapse under its own weight? I suppose only time will tell. In the meantime, you can speculate what exactly a rock-opera about Cleopatra would sound like.

An interesting story, with some pre-Christian overtones, has been simmering in the back of my mind since I first saw it yesterday. The Brooklyn Museum of Art is going forward with a show that will highlight the fact that one third of their Coptic sculptures are fakes.

“A third of the Coptic sculptures at the Brooklyn Museum of Art are modern fakes. Its collection of late Egyptian sculpture was, until now, the second largest in North America. Brooklyn curator Dr Edna Russmann, who is concluding a study of the works, warns that other museums which acquired Coptic sculptures in the past 50 years are likely to face similar problems.”

The “Coptic” era generally refers to the time of early Christian dominance in Egypt (and the decline of pre-Christian religion), from the 4th century until the Arab invasion of the late seventh century. Works from this era are highly prized for their insights into early Christianity and the transitions between Christian and pagan eras of Egypt. It is because of this eagerness by curators for early Christian treasures that a presumably large number of fakes were easily distributed and sold in the sixties and seventies. Many of them placing a heavy (and often historically incorrect) emphasis on Christian imagery.

“The fakes were mainly bought in the 1960s and 70s, and can be traced back to major antiquities dealers in New York and in Switzerland, to where they were shipped from Egypt. Dr Russmann believes that the dismissal of these works will encourage scholars to “re-evaluate Coptic art”. What is striking about the fakes is that they place a greater emphasis on Christian iconography than the authentic works. This reflects market demand for such imagery in Europe and North America.”

In addition to the ten outright fakes, several other authentic pieces show evidence of modern alterations. Fewer than ten works seem wholly untouched. Worse, scholars have known about these fakes since the seventies and this is the first time the general public will hear about the “Coptic controversy”.

Why the secrecy? Reputation mainly. Many museums in the past have dealt with Coptic fakes by quietly “retiring” them from display, avoiding scandal and bad publicity for their curators. Another motivation (largely left unspoken), is that if a large number of Christian-oriented Coptic sculptures are found to be fakes, it could spell trouble for the current narrative about the cultural dominance of Coptic Christianity in Egypt, and the decline of Egyptian paganism. While the pagan temples were closed in 384 ce, it is known that Egyptian paganism was active well into the sixth century. Indigenous Egyptian religion was still troubling to monotheists (Muslim, this time) in the 10th century, and the remaining physical remnants still trouble some extremists today.

Whatever the reason for the hush-hush, this is a brilliant example of how bad ideas and forgeries manage to survive even in the supposedly hostile environment of a museum filled with academics and scholars. An eagerness to fulfill a desire for a certain sort of object, or to validate a theory, creates a blindness to the possibility that what we have obtained is too good to be true. Perhaps this openness by the Brooklyn Museum could open the floodgates of related fakes and “alterations”, and could cause some scholars to reevaluate the Coptic era in Egypt.

In a controversial move Egypt’s Grand Mufti Ali Gomaa has issued an edict (fatwa) which condemns the work of sculptors and declares un-Islamic the display of statues in homes. Many in Egypt are concerned that this fatwa will lead to escalation, and will result in the destruction of ancient and pharaonic statues in public tourist spots.

“We don’t rule out that someone will enter the Karnak temple in Luxor or any other pharaonic temple and blow it up on the basis of the fatwa,”Gamal al-Ghitani, Akhbar al-Adab magazine

Some are comparing this edict as one similar to edicts that lead to the destruction of ancient Buddha statues in Afghanistan. This situation could create a culture war within Egypt, pitting intellectuals and artisans against the Islamic power structure in the country. With a huge amount of Egypt’s revenue depending on tourist dollars and its fledgling sculpture business it remains to be seen how far this and other edicts will go. While most edicts in Egypt are taken very seriously, some like the fatwa against beauty pageants remain unenforced and mostly ignored. We can only wait and see if the forces of reason will win the day on this issue.