Archives For earthquake

Seekers TempleThe Seeker’s Temple, based in Beebe Arkansas, has announced that it is closing its doors. In a Facebook statement, High Priest Bertram Dahl said, “The city of Beebe has not only managed to make things too difficult to stay open here, but are also attacking us personally and threatening the life of our family.” Tonight will be its final public meeting.

As we reported in June 2014, Dahl, with his wife Felicia, had moved to Beebe, where they re-established the Seeker’s Temple. After some time, the Dahls found themselves at the center of a local controversy due to ongoing conflicts with both the town and a neighboring church. As noted by the Temple’s announcement, those problems never ended. In a recent post, Dahl reports that many of his outdoor statuary were vandalized.

Despite the closure of the Beebe temple, Dahl did suggest that his days as a High Priest are not over. After the Dahl family relocates to South Carolina, he will reopen the Seeker’s Temple. In addition, he and his wife will be “appearing” at Tennessee’s Pagan Unity Festival and, as he noted, the “online pages will remain the same (Beebe can’t stop that).”

*   *   *

NepalThe Patrick McCollum Foundation has provided further detail on its work to help victims of the Nepal Earthquake. Rev. McCollum said that the group has “forwarded all donations made so far to our team members in the area” where relief is in progress. “All monies are being used to purchase tents, blankets, medical supplies and food. The process of delivering these to the remote mountain villages is difficult, but we have people in place that are able to do so.”

More specifically, the Foundation has partnered with the Helambu region and is one of the only NGOs providing relief to this particular area. Rev McCollum explained that most organizations are focused on Kathmandu where there are “armies of aid workers and supplies.” The remote villages are less likely to be served or served quickly. Rev. McCollum goes on to say, “Helambu is a difficult to reach region of numerous remote villages and they have been hit exceptionally hard.” The most recent death toll for the entire country is now over 7,000, of which 500 are estimated to be from the Helambu region alone.

*   *   *

cuupsThe Covenant of Unitarian Universalist Pagans (CUUPS) has announced that it is reviving its annual “Continental Gathering.” This summer the organization is sponsoring its first convocation since 2004 and the theme will be “Awakening Our Tribe.” As noted in The Nature’s Path, a blog devoted to UU-Paganism, “It is time to awaken the spirit of Unitarian Universalist Pagans.”

Convocation will be held in Salem, Massachusetts and hosted by the First Church Unitarian, a 377-year old congregation with a wealth of history. Organizers announced, “Our guest speakers include people who have been long-time and new UU voices in Paganism and local voices in the New England region who bring new energy to the mix.” Those speakers include Rev. Shirley Ranck, John Beckett, Gypsy Ravish, Jerrie Hildebrand, as well as musical guest Silver Branch. Convocation will be held on July 24-26.

In Other News

  • Polytheist Priest and spirit worker Anomalous Thracian has announced the purchase of over 3 acres of land, situated in a private wooded area not far from the New Hampshire border, on a small river, within Essex County, Massachusetts. The goal is to rebuild “a permanent polytheist Temple and oracular serpent sanctuary.” Thracian said that, in time, the space will host community rituals and be available for educational events and retreats. He also emphasized that the land “will see full-time religious use, with future opportunities for students-in-residence, guest priests, and visitors.” For anyone interested in volunteering or donating to the temple project, contact him at nomadicwisdom at gmail (dot) com.
  • Wyldwood Radio has announced a fundraising campaign to purchase new equipment to cover more festivals and events. With new equipment, the station can grow and expand its media presence within the country. They said, “Our dream goal is to be able to raise enough to also cover the costs of buying suitable transport” to get their teams to and from the various locations. Wyldwood Radio is an “independent Pagan radio station based in the UK.”
  • Beltane’s ACTION is out. In this issue, Blackwell interviews Pippah Hall, Lilith Dorsey, Sylveey Dawn, Crystal Blanton, Jay Bearden, Lou Florez, and Lady Sky Dancer.
  • Everglades Moon Local Council, Covenant of the Goddess has published its Beltane Podcast. The Florida-based local council has been using podcasts for several years to share the experiences and talents of its members. The latest podcast includes several songs, tips for reading tarot, information on medicinal spices and more. Additionally, podcast creators included a recording of a workshop given at the brand-new Florida spring gathering, Equinox in the Oaks. The EMLC podcasts are typically published at every sabbat.
  • Heathens United Against Racism (HUAR) will be hosting its first ever midsummer camp-out event. The goal, as stated on the event page, is to gather “as a community not only comprised of Heathens that are united against racism, but as a wider Pagan community coming together to discuss what goals we’d like to achieve, and how we will continue to make our visions of safe space within our communities a more common practice.” Sponsored by Solar Cross Temple, the HUAR event will be held at Shasta-Trinity National Forest in Northern California on June 19-21.

That is it for now. Have a great day.

KATHMANDU, Nepal –This past Saturday, at about noon local time, Nepal was struck by an 7.8-magnitude earthquake said to be equivalent to 20 thermonuclear bombs, causing widespread destruction and loss of life. As of this writing, the death toll is reported at over 5,000, and that number is likely to rise as information is gathered from the remote areas closest to the epicenter.

Nepal Earthquake 2015 [Photo Credit: Krish Dulal via Wikimedia]

Nepal Earthquake 2015 [Photo Credit: Krish Dulal via Wikimedia]

As is often the case with powerful disasters, there is a strong desire to help. However it’s not always clear what assistance is going to be the most effective. The Wild Hunt spoke to Peter Dybing, whose experience on the front lines of disaster relief for the 2010 Haiti earthquake gives him a unique perspective on the issue.

Disasters like this have several phases, Dybing explained, and each phase has its own needs. An earthquake of this severity,which occurs roughly every 75 years in this region, will likely require both immediate aid and longer-term, sustainable solutions. The first step in providing aid, however, is assessing both the needs, and how well the surviving infrastructure can support aid workers. “If you don’t have everything that your people need,” he said, “they become part of the disaster” with each additional body needing food, water, and shelter – items already in short supply.

What is known so far is that many Nepalese survivors are sleeping on the streets. From what Dybing understands, water is likely in short supply in the more remote areas, where it must be trucked in along mountain roads. One organization that is particularly good at not becoming part of the problem, Dybing said, is Doctors Without Borders. “They bring all their teams, shelter, food, and water, and can be up and running in 24 hours,” he said.

Most NGOs, or non-governmental organizations, are not quite so nimble. In evaluating which organizations will be able to provide the needed help effectively and quickly, he says, it becomes a question of existing contacts and area infrastructure. In Haiti, he said, “We looked for a school to set up as an incident command base, because it has everything we would need.” For the Nepal response, Dybing expects that relief will be coordinated through India; navigating geopolitical tensions is but one of the challenges that relief organizations must be prepared for in order to be effective.

"Kathmandu - open spaces have become home for thousands of people afraid to return to their houses." [Photo Credit: Walter Lines / Flickr]

“Kathmandu – open spaces have become home for thousands of people afraid to return to their houses.” [Photo Credit: Walter Lines / Flickr]

Having contacts on the ground and a knowledge of the lay of the land is critical to being able to funnel money to where it is most needed, Dybing added. And, the Pagan community itself has just such a resource in the form of the Patrick McCollum Foundation, which has put out its own call for donations for earthquake relief.

“Patrick is the man,” Dybing said. “The idea that he could have a better idea where the needs actually are, and where to send the money, is an awesome thing. The issue is that there’s not an accountability put in place, so you have to trust the person, but I trust Patrick implicitly.” And, because the foundation is based in the United States, it’s required to spend all the donations made for Nepalese earthquake relief on exactly that.

McCollum, who was unavailable to comment, has traveled extensively to this part of the world, which is why his foundation is well-positioned to direct relief efforts. While the organization is primarily focused on social justice and world peace, Dybing said that, right now that specific mission is less important than McCollum’s knowledge about the needs and existing infrastructure in Nepal. “The logistic piece is huge,” Dybing said. “It can cut response time from 10-15 days down to three or four.”

Another small organization that is skilled at fast response is Heart to Heart International, which earned Dybing’s respect in Haiti for quick, effective deployment, followed by its working toward more sustainable, long-term solutions. As for groups with infrastructure already on the ground, Dybing named the Australian Red Cross.

Larger NGOs have what Dybing calls a “long logistics tail,” and take more time to get mobilized. “We were treating trauma victims in Haiti for nine days before the American Red Cross showed up,” he said. While these bigger organizations, like Care International, can’t provide immediate relief, the need in Nepal is probably going to last for years to come, so donations to these larger organizations will not go to waste.

People line up for clean water. [Photo Credit: Walter Lines / Flickr]

People lining up for clean water. [Photo Credit: Walter Lines / Flickr]

It’s also possible, he speculated, for the Pagan community to come together to provide some kind of longer-term, sustainable relief, perhaps targeting the small number of animists living in that nation. Out of a population of 26.5 million people, 3.1% report following Kirantism, which is a tribal religion with strong animistic and ancestor-veneration elements, and another .4% consider themselves animists. By comparison, 1.4% of those counted on the last Nepalese census called themselves Christian.

Just yesterday, Ár nDraíocht Féin: A Druid Fellowship (ADF) announced its ADF Cares – Nepal fund, through which money will be sent to Global Giving for longer term relief. “Pagans raised $30,000 for Doctors Without Borders after the Japan earthquake, which was the first time we did that as a community,” Dybing noted. “It blew the doors off the myth that Pagans are poor.” He speculated that such a sustainable effort might involve individuals contributing $30 a month for some years, allowing aid workers in those populations to eventually train Nepalese replacements to continue the effort.  With this level of destruction, Dybing added, “Two weeks isn’t going to cut it.”

 

This Sunday, March 11th, will be the one year anniversary of a massive earthquake and tsunami that brought death, destruction, and nuclear chaos to Japan. A tragedy that the island nation is still trying to recover from. A few days after the disaster began, I explored the religious angle to stories of Japanese citizens dealing with tragedy, and how Western journalists seemed uncertain of how to talk about the spiritual dimensions outside of a Christian context.

Rescue workers in front of Shinto shrine. Photo: Reuters/Damir Sagolj

Rescue workers in front of Shinto shrine. Photo: Reuters/Damir Sagolj

“As things progress, we can hope that a larger sense of the importance of ancestor worship, tradition, the divine within nature, and the multiplicity of spiritual beings within Japanese culture will shine through in future aftermath coverage. In this disaster there is a rare opportunity to understand how a culture outside the Christian context grapples with universal questions and problems. Religion journalists should rise to this occasion, and minority faiths in the West should ask for the true diversity of faith in our world be accurately and fairly covered.”

In my article, I criticized the Religion News Service’s coverage for being disproportionately focused on Christian reactions to the tragedy in a land where Christianity is a tiny minority, while religions like Shinto and Buddhism dominate. So I’m pleased to see RNS covering Shinto plans to commemorate this anniversary.

“Shinto priests throughout Japan are preparing to hold commemoration ceremonies on March 11 to mark the one-year anniversary of the earthquake and tsunami that killed an estimated 20,000 people. The Association of Shinto Shrines has issued a suggested prayer to be read during the ceremonies. That prayer, according to the Rev. Masafumi Nakanishi, a Shinto priest, describes the calamity, pleads that there be no more disasters and asks that people live peacefully. […]  Nakanishi said many of the shrines that were spared last year were built just beyond the tsunami’s reach, crediting Shinto ancestors with their safe placement. Many of the surviving shrines were used for disaster relief efforts, with some serving as shelters following the earthquake and tsunami and others serving as collection sites for donations to assist the victims.”

CNN did a feature on one of the shrines that survived in April of last year, I’ve embedded it below.

The RNS piece also quotes Georgetown professor Kevin M. Doak, who says that “the Japanese have a kind of innate, intuitive empathy” which “may be due to Shinto as much as to anything else.” Another insight into the minds of those who’ve been shaped by Shinto, and this recent tragedy, comes from MSNBC.com. In that piece, Kuni Takahashi reports on rebuilding plans and interviews Masanori Sato, the son of a Shinto priest.

“At first I didn’t have a clue where to start, but I slowly began to see things clearly after moving out of the evacuation center into temporary housing,” Sato said recently. “I felt myself settling down a bit. I want to put our village together again. The land has changed but the people are not all gone. We are talking about reviving our community just like it used to be – including both good things and bad things […] Being a tsunami survivor changed my way of thinking. I guess I learned from it. I realized how important the community is to help each other. I was too selfish before.”

Both of these looks into how Shinto adherents deal with immense tragedy are welcome, though I still wish more time was spent unpacking how Japanese culture, and traditional Japanese religion, shapes views of the earthquake and tsunami. For example, a recent AFP report mentions how this tragedy has created scores of “ghosts,” and notes that “Shinto priests have been called upon to console the souls of the dead and ease their passage into the next world before they purify the places their bodies were found.” Yet no further detail is given into how this process happens, or how the role of Shinto priests have changed in the wake of the tsunami. So much more is here to be said, and heard. I hope those who cover the religion beat rise to the occasion and continually move beyond their comfort zones to hear the voices of religious men and women who may operate outside a context they understand.

For many modern Pagans, we feel a natural affinity with our Shinto cousins. Last year we saw Peter Dybing lead an initiative that raised $30,000 dollars for Japan earthquake assistance, a new landmark in our ability to collectively give. I hope that our community will also observe March 11th as a day of prayer and commemoration. That we ask our gods, the spirits, the land itself, to spare Japan from further disasters, and people live peacefully.

This past Thursday marked the two-year anniversary of the massive earthquake that almost completely destroyed Haiti’s capital city of Port-au-Prince, killing hundreds of thousands, and throwing the country into chaos. A number of mainstream news outlets have marked the occasion with retrospectives and updates on Haiti’s progress, and  various ideas of what Haiti (and the hundreds of NGOs operating in Haiti) should do to speed recovery. By all accounts building and rebuilding in Haiti has been slow, the green-lighting of new projects frustratingly intermittent, and often controlled by outside charities instead of the newly elected government. Today, over half a million Haitians still live in tents and temporary shelters, with many more living in “houses” that are quake-damaged and unsafe. Meanwhile, the subsequent cholera outbreak, which sparked a wave of religiously-motivated anti-Vodou killings in rural areas, continues to rage on at an alarming rate.

Many in the modern Pagan and occult communities feel a deep affinity and love for Haiti as the home of Haitian Vodou, a syncretic faith tradition that has seen a growing number of Pagans become students and initiates of its teachings. After the earthquake many Pagans reached out to help, with former COG First Officer Peter Dybing there on the ground in the immediate aftermath, providing emergency services. Dybing continues to work for the reconstruction of Haiti through a charity called “100% for Haiti,” and urges fellow Pagans to support their work.

“Out of the rubble has risen a Phoenix of compassion and hard work. Artists in Saint Croix U.S. Virgin Islands banded together and held an action to benefit the community and 100% for Haiti was born. Over the last 20 months much has improved. We have constructed a school of ply wood, purchased tables, hired teachers, built facilities, provided meals to the children and even have began to insure the kids get some medical attention. All accomplished with a pluralistic humanitarian intent.”

But what of Vodou voices on this anniversary? We know that Haitian President Michel Martelly wants to build a tourism industry around Vodou, but what other roles and initiatives are Vodouisants a part of? Max Beauvoir, the appointed “supreme master” of a coalition of Haitian houngans, seems to be acting as the government’s official face of Vodou, meeting with visiting dignitaries like Nation of Islam leader Louis Farrakhan, and giving interviews to foreign journalists, though American press outlets seem to have avoided Beauvoir lately, perhaps because of the uncomfortable things he says about Christian missionaries in Haiti. Haitian-born anthropologist Gina Athena Ulysse, writing on the occasion of this anniversary, bemoans the “geopolitically driven myths” about Vodou, and worries about the effects of this “spiritual uprooting” in the wake of the earthquake.

“In my early teens, in the aftermath of migration and bombarded with narrow and negative views of Haiti, I vividly recall deciding to go back there only when the political situation changed. I ended up pursuing a degree in anthropology for the same reason and in the process became too cognizant of the ways Vodou, as an African-based cultural heritage, was under siege. By the time I made my first return, missionaries proliferated and provided social services neglected by the compromised and combative state. Conversion to Protestantism was de rigueur. We were not immune.

My family’s connection to the spirits, which was always tenuous, had practically disappeared as various parcels of land had been sold off and were now inhabited by strangers or newcomers to Port-au-Prince.The diasporic ties that bind continued to fray. No one cared as the stigma had taken hold. This was most evident in the neglected peristyle or temple that was once revered as sacred space where community gathered. When a cousin boldly stated “bagay sa yo pa a la mode ankò” (or “such things are no longer in style”), he was echoing a broader sentiment. Many among the young see serving as old fashioned. The spiritual uprooting of the last three decades was exacerbated by the devastating earthquake nearly two years ago that also fractured so many temples. That was a sign of things to come. Ours eventually crumbled as the last of the stalwarts converted.”

While Vodou is facing challenges in post-earthquake Haiti, it continues to be a part of the Haitian psyche, and influences its artists as they try to make sense of what has happened to them.

To get a look at Haiti’s thriving art scene, that first afternoon, photographer Ron Haviv and I turn up at a downtown art community, which is hosting its Second “Ghetto Biennial.” In its confines, a good bit of the art is under-laid in a sort of vestigial nod to West Africa by an undercurrent of animal-sacrifice religion of voodoo. It is a religion practiced by few, yet known (and feared) by many. And it makes for some striking art. The Ghetto Biennial is a high-energy visit. People are moving everywhere. Out front are tall, black-painted, angular metal sculptures with actual human skulls, also painted black, attached to their tops. “Yes, those are real,” says a man watching the sculptures when I experimentally tap one of the skulls with my index finger. “The artist gets them because his atelier is over near the graveyard.”

You can read more about post-earthquake Haitian art, here.

Haitian Vodou, like Haiti itself, seems to be at a crossroads. More and more people outside of Haiti are drawn to Vodou, but the faith faces grave challenges both structural and spiritual. As Haiti’s slow reconstruction moves forward, will Vodou manage to thrive in its home, or will it be changed irrevocably by the pressures of this chaotic time? There are no easy answers, but those of us invested in Haiti, Haitian culture, and Haitian Vodou, must remain vigilant to their ongoing struggles and challenges. Haiti must not be lost down the memory hole as new tragedies or events spring up.

The initiative started by Peter Dybing for the Pagan community to raise 30,000 dollars for Doctors Without Borders/Médecins Sans Frontières has reached and surpassed its goal! Here’s a statement from Peter Dybing on this achievement.

Today the Pagan Japan Relief Project prevailed in its effort to raise $30,000.00 for Doctors Without Borders. This achievement belongs to the entire community. While there are many examples of individuals and organizations that established efforts in support of this project, it is the community as a whole that has spoken; declaring it’s allegiance to the principle that we are one human family.

Already First Giving has distributed funds to Doctors Without Borders in support of their relief efforts. As little as $3.00 purchased a blanket for those without shelter. The small sum of $5.00 obtained medications for individuals unable to afford them. Today there are survivors receiving critical care as a result of this effort.

This project also represents an important moment in Pagan history. Working together across intrafaith boundaries this community has demonstrated the maturation that has occurred over the past few decades. We have established that we are an effective and unified religious community that can respond to world events, take action when necessary and work together in support of achievable goals. Gone is the quietly whispered sentiment that Pagans do not work together or that Pagans do not give to charity.

Pagans from all over the country gave from the heart in support of this effort. About a week ago I received an email from a community member who was attempting to figure out how to make the FirstGiving site charge their ATM card $5.00 as that was the balance in their account. It is this ethic of giving all that we can that has so impressed me. Many community members have given multiple times to the effort. We should all be proud of these incredible expressions of intent, compassion, self-sacrifice, and determination to make a difference. Collectively, we have manifested change in the world and our community all at once.

As facilitator of this project it has been my privilege to witness our community pull together in this effort. Humbled is the only word I can think of that expresses my feelings about this effort. Humbled viewing this achievement humbled to be a member of this community and humbled to be allowed to play a small part in this historic response.

Pagans we are strong, we are focused, we are effective, we have proven that there are no limits on what this community can accomplish and we deserve to be Proud.

In Service and Gratitude,
Peter Dybing

In addition, here’s a short statement from Selena Fox of Circle Sanctuary, who was instrumental in spreading the word and making contacts within the Pagan community for this to happen.

“The combined efforts of Pagans of many paths & places in giving, in expressing support, and in networking has not only raised money to help one of the international organizations engaged in relief efforts in Japan, but it has raised consciousness that Pagans can work together for the greater good.”

That the Pagan community has been able to collectively raise over $30,000 dollars, much more if you could count donations to other initiatives and organizations that Pagans have been involved in, is a monumental achievement. My personal thanks to all of you who became a part of this effort, and not only helped the people of Japan and a very worthy organization, but also showed that we can collectively pull together to accomplish great things. To the people of Japan, the Pagan community stands in solidarity with you at this time of crisis and tragedy.

Pagan Community Notes is a companion to my usual Pagan News of Note, a series more focused on news originating from within the Pagan community. I want to reinforce the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So lets get started!

Pagan Japan Relief Project Reaches Finish Line: The initiative started by Peter Dybing for the Pagan community to raise 30,000 dollars for Doctors Without Borders/Médecins Sans Frontières has almost reached its conclusion! As of this writing, there is less than 1,400 dollars left to raise, and the hope is that this goal will be reached by the end of the weekend.

“When disaster strikes, it means that the Earth is finding Her own balance. But it is our job to feel compassion, lend aid, and support our fellow creatures that they may survive this terrible time and regain wholeness. And while we do this, let us also remember that it is this life that matters – the next will take care of itself. So as we come to the aid of our fellow beings on Mother Earth, let us live as though each day is our last, and let every day be a blessing.” – Rev. Kirk Thomas ADF Archdruid

Today, there is a joint Patheos and Pagan Newswire Collective (via PNC-Minnesota) article up interviewing various Pagan leaders about the initiative, and why the success of this project is so important. If you haven’t donated yet, and wish to show that serious fundraising for worthy causes can happen among our interconnected communities, please head to the Pagan Japan Relief project FirstGiving page. I’m hoping that before Monday I’ll be able to post about our collective success in meeting our fundraising goal!

Paganicon Opens Today: The first ever Paganicon conference near Minneapolis, Minnesota starts today, and PNC-Minnesota has interviewed Elysia Gallo from Llewellyn Worldwide, one of the sponsors of the event, and Guest of Honor John Michael Greer.

“There are two ways you can take a talk about Paganism and the future. One is what is going to be the future of Paganism, the other is how is Paganism going to deal with the broader future, that is breathing down our necks at this point. I will be talking about both. We are moving into a future that a lot of people are going to find very challenging, especially if they have bought into the attitude, that “Our ancestors were stupid. We are smart, and we are going to go zooming off to the stars.   We know the truth, and no one else has ever done so.”

Stay tuned to PNC-Minnesota for more updates from the conference.

Independent Pagan Film Shooting: Morrighan Films in Canada is shooting a new film “99% made by Pagans” entitled “Our Pagan Heart.” After a small article ran in a local paper about one of the actors, film producer Laurie Stewart contacted me with a short synopsis and some stills from the production in progress.

Still from the film.

“Our Pagan Heart is an independent film, being shot over the course of a year.   It follows a village outside of time (neither truly Norse nor quite Mad Max) over the nine sabbats followed by my Druid group.  We added the ritual for Fallen Warriors at Remebrance Day (Veterans Day) because so many of us are military, ex-military or base rats.  Each 10-12 minute episode not only tries to show the reason for the sabbat, but also to explore one of the nine virtues of Celtic-Norse tradition.

As the villagers face challenges ranging from the death of their only healer, to a radical change in leadership and the resulting change in priorities, we see the heart of our faith.  What does it mean to live these virtues, these beliefs, the result of believing in ever-present, personally committed Gods who touch every aspect of your life.  There are real struggles for meaning, real questioning of their faith in the face of devastating loss.”

You can find more film stills and information, here. Between “Our Pagan Heart,” “Dark of Moon,” “Tarology,” and other independent film productions with Pagan and occult themes, it almost seems like a small grass-roots industry is emerging. It could be a trend worth exploring as it develops.

In Solidarity with Madison: Pagan singer-songwriter Sharon Knight, a member of the excellent band Pandemonaeon, recently participated in a gathering of Oakland, California musicians to record a song showing solidarity with the Madison, Wisconsin labor protesters.

“This week I joined a group of my fellow musicians to create a music video in support of the protesters in Madison, Wisconsin. The song, “Madison”, was written by my friend Mark Vickness of Glass House, and spoken word artist PC Munoz. It was produced start to finish at EMB Studios, the studio Winter and I share with Paul Nordin. I was proud and honored to be a part of this project and thought I’d share it with you all here. Enjoy and may it bring you hope and good cheer!”

Thanks to Sharon for sharing this with the Pagan community. For more on Pagan participation in the Wisconsin labor protests, click here.

Health Updates: I have an update on the condition of Pagan chaplain Patrick McCollum, who underwent surgery on Wednesday. I spoke with him on the phone yesterday, and while he’s (understandably) experiencing some pain, is mobile, alert, and active. He says that there won’t be word on test results regarding what was eating the tissue in his jaw until early April. He also expressed his thanks to everyone who has been sending prayers and energy his way. Meanwhile, Selena Fox has an update on Circle member Ed Francis, who recently suffered a stroke.

“Ed Francis is doing better & has begun speech, physical, and occupational rehabilitation at a hospital in St. Louis. Please continue to send healing to him & support to his partner Linda & other caregivers. Share words of encouragement for his rehab at this Healing page. Thanks much!”

Circle has also set up a healing page for Patrick McCollum as well. Please continue to send both your healing thoughts and prayers for their swift recoveries.

Theologies of Justice: In a quick final note, I’d like to point my readers to an essay just posted by T. Thorn Coyle about developing and acting on “(poly)theologies of justice and connection.”

“If everything is holy – imbued with divine power – how do we relate to that holiness? We pay attention. We find connection. We give back. One definition of sacred is “set apart and dedicated to a deity.” How do Heathens act in ways that are dedicated to Thor or Ing? How do Thelemites act in concert with the energy of Nuit? How do Celtic Reconstructionists honor the ever abundant cauldron of the Dagda? I could go on, but the implications of these questions should be clear: we bring everything in our lives into alignment with our worship and our practice. We can give food to the hungry as an act of devotion to the Dagda. We can offer protection to the weak, in Thor’s honor. And we can remember: Nuit is everywhere, the circumference of all that lives.”

There’s a lot there, so I hope you’ll read the entire essay, and use it to spark discussions on your blogs, social networks, and within your communities. As modern Pagans start to act within the world in an increasingly prominent and public manner, how our theologies drive and inspire our actions is something that we’ll need to hold close to our thoughts.

That’s all I have for now, have a great day!

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up. Before I begin, let me just remind everyone that the Pagan Japan Relief project, an initiative to raise 30,000 dollars for Doctors Without Borders/Médecins Sans Frontières is just over 3,000 dollars from its final goal! That the Pagan community has been able to collectively raise nearly 27,000 dollars already is a monumental achievement, but lets do a final push, spread the word, and prove that serious fundraising for worthy causes can happen among our interconnected communities. For more background on this initiative, and why it’s important, check out Peter Dybing’s blog.

Now then, unleash the hounds!

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

The Peter Dybing-initiated drive to raise money from within the Pagan community for Doctors Without Borders’ work in Japan has now raised nearly 22,000 dollars! Dybing has just released a special video message about the Pagan Japan Relief project in honor of this remarkable achievement.

I urge you to head over to Dybing’s blog where he has posted an interview with with Eric Ouannes, General Director, MSF Japan, in addition to messages of support from several Pagan organizations and individuals. If you’ve been considering making a donation, and would like that donation to be counted as part of a joint Pagan community effort, it’s not too late to give now.

You can find all my previous coverage of this issue, here.

For some time now I’ve been writing and warning about the Christian Neo-Pentecostal movement known as the “Third Wave” or “New Apostolic Reformation”. Guided by World Prayer Center co-founder and “Convening Apostle” C. Peter Wagner, this small group of Christians helped nurture the career of Sarah Palin, and have been slowly climbing into positions of influence among the ranks of ultra-conservative politicians. So who cares if yet another iteration of the Religious Right supplants an older version? The problem with this version is that they have an almost singular obsession with spiritual warfare and destroying any faith they see as non-Christian. This includes bragging about giving a Wiccan cancer through group prayer and fighting all agents of the global-level demon they call the “Queen of Heaven”.

“Atop the hierarchy of demon spirits are the ‘territorial demons’, and squatting near the apex, over Mount Everest, is a purported global-level demon spirit called ‘The Queen of Heaven’ that prevents, according to Peter Wagner, prayers of Catholics, Muslims, and adherents to other supposedly illegitimate forms of religious belief, from reaching God.”

As you might imagine, a group so focused on cheering the destruction of non-Christian faiths may not be able to resist crowing about the current crisis and tragedy in Japan, a country where Christianity is a tiny minority. First, Ed Brayton of Dispatches From the Culture Wars points to NAR leader Chuck Pierce, who claims his “strategic prayer gathering” has sparked a course of prophetic actions that caused (through God) the earthquakes in Japan.

We declared, “Awake, O north wind! Awaken the north wind, and cause this garden that has been enclosed by the enemy to open up so that these seeds of harvest will come forth.”

We also shared that it will be heard on the news that the nation of Japan is surrounded by wind. This will be a sign that harvest will sweep that nation. At that time I also encouraged the leadership to establish schools of the prophets both on Hokkaido Island (the far north) and Okinawa (the far south) to keep the wind of God blowing and to neutralize the demonic forces that are influencing and holding Japan in captivity.

If you think what this group is doing sounds like malefic magic, I’d be hard-pressed to argue with you. At the end of his missive, one of Pierce’s followers shares the hope that Japan will become the “Land of the Risen Son”. They are ready and waiting to exploit this tragedy for all it’s worth.

Meanwhile, Bartholomew’s Notes on Religion zeros in on NAR prophet(ess) Cindy Jacobs, who previously gained our attention when she gloried in the destruction of Haiti, and is now blaming Shinto for the destruction and horror the citizens of Japan are now facing.

“However, of recent years, this link with Amaterasu and sun worship was reinstated in a ceremony in which the new Emperor once again participated and “spent the night with the goddess” after eating the sacred rice. I believe this is one major reason that Japan has gone downhill economically in such a drastic way. […] this island, Hokkaido, looks like the head of a dragon with the body being the rest of Japan. The people of Asia have worshipped the dragon for 5,000 years. If one looks at the place where the earthquake took place, it looks like the soft underbelly of most vulnerable part of the dragon. Let’s pray that the deep idolatry and the worship of hundreds of idols under the guise of Shintoism, Buddhism, and allegiances to being “sons of the dragon” will be broken and thousands will turn to the Lord.”

Jacobs tries to couch her bizarre anti-Shinto and ultimately anti-Japan rant in concern for the Japanese people, but it’s clear what the priorities are here, the “breaking” of non-Christian religion and the successful “turning” of people to Christianity. When Jacobs isn’t busy finding the bright side in mass tragedy and death, she shares a stage with Virginia’s Republican attorney general, burns indigenous art, and casts out homosexual spirits. Oh, and did you know that the repeal of “Don’t Ask, Don’t Tell” was what killed on those birds recently?

Again, this would all be sad and laughable, a delusion rightly mocked and shunned by the civilized world, were it not for the political clout and influence this movement, and its allies, are currently trying to grasp. Many of us would like to believe that those who disagree with us on various issue are, at heart, decent people with different philosophies about the world. In most cases this is true, but any group that would welcome mass death and destruction as a method to changing minds is spiritually, emotionally, and mentally bankrupt. That this “Third Wave” and other anti-Pagan ideologues like David Barton are given unprecedented access to lawmakers and people of influence is frightening. Any politician who associates with them, who doesn’t condemn and distance themselves from them, are to be held as suspect by anyone who values pluralism and secular democracy.

While I’m on the subject of Japan, and its struggles, I would like to remind everyone that the Pagan Community is holding a fundraiser for the work Doctors Without Borders is doing there. There is a goal of $30,000 and we’ve almost hit $20,000! Let’s send a message of hope and solidarity to counteract the hatred and fear. Let’s send a message that the true spirit of Japan will never die, and will certainly not bend to these vultures who pretend to preach the word of Christ.

A few quick news notes to start your morning.

Pagan Japan Relief Project a Success: As of this writing, the Peter Dybing-initiated drive to raise money from within the Pagan community for Doctors Without Borders’ work in Japan has raised nearly $10,000 in three days. Here’s a message from Dybing about the drive that was posted yesterday.

“Pagans from all over the country have donated and stepped forward to endorse the project. We received donations from individuals as well as organizations. To all those who stepped forward THANK YOU. We still have been unable to generate significant numbers of small donations. It continues to be the goal of this project to engage the entire Pagan community in a unified effort. If you are concerned that you do not have the funds to donate consider just a few dollars. Each of us can only do so much in these tough economic times. What is important is participation not the donation amount.”

The Pagan Japan Relief Project is working towards a goal of $30,000, and it looks like this target may be reached sooner than anticipated. Major figures within modern Paganism like Selena Fox, Thorn Coyle, and Starhawk have already been spreading the word on Facebook, and Peter Dybing says that statements from well known Pagans about this effort will published today. This is a hugely positive cooperative effort, one that we can all take pride in. So continue to spread the word, and be sure to read about the work Doctors Without Borders is doing on the ground in Japan.

You can find all The Wild Hunt’s coverage on this issue, here.

ADDENDUM: Please see this update on the Pagan Japan Relief Project from PNC-Minnesota.

More Pagan Voices From Madison: Nels Linde at PNC-Minnesota has posted more interviews with Pagans taking part in protests against anti-union initiatives enacted by Wisconsin Governor Scott Walker and state Republican lawmakers.

“I’m a teacher and I’m here because I am very passionate about what is wrong with our democracy today. I am a Druid, I have been practicing for about 12 years now, with a group out of the Twin cities. It is very powerful to be here today because the energy is just so intense. There is so much pride and hope. People are coming together, it brings tears. I have already signed my petition to recall my Senator, Sheila Harsdorf, and also for Walker. I am involved in some local community protests, next in Hudson on the bridge, Sunday. I have been through all the emotions, you know, shock, anger, and despair. I’ve cried. You start with one group and target, demonize them and once they are taken out, there is another group. Most Walker supporters do not like non-Christians, so it is very, very scary.”

Nels has been doing amazing and essential work covering Pagan involvement in these protests, and I urge everyone to head over to PNC-Minnesota and catch up on his reports. Here’s his installment on Saturday’s events. More is promised on Thursday.

You can find The Wild Hunt’s previous coverage on this issue, here.

Checking In With Treadwell’s: In a final note, the Guardian interviews Christina Oakley Harrington, proprietor of the well-regarded esoteric bookstore Treadwell’s, about her shop and the unique spirit of London that makes its success possible.

“London is a place for unusual people who need to find other unusual people. Cities are where misfits always go. If you can’t manage in the village with the curtain-twitchers – if you can’t live like that because you’re gay, or you’re massively artistic, or because you have to talk to angels and demons and spirits … Where else are you going to go to find others who might be like you? You go to London. Could Treadwell’s exist anywhere outside of London? No.”

Treadwell’s recently moved to a larger space, the very building where Mary Wollestonecraft wrote Vindication of the Rights of Women. Congratulations to Christina and Treadwell’s on their continued good press!

That’s all I have time for at the moment, have a great day!