[Pagan Voices is a spotlight on recent quotations from figures within the Pagan community. These voices may appear in the burgeoning Pagan media or a mainstream outlet, but all showcase our wisdom, thought processes, and evolution in the public eye. If you like this feature and would like to continue to see it every month, consider donating to The Wild Hunt. Each and every day, you will receive original content, news and commentary, with a focus on Pagans, Heathens and polytheists worldwide. Your support makes it happen. Donate today and share our link!]
As the equinox has recently passed, making many Pagans, polytheists and Heathens mindful of how light is divided from darkness, we begin with a cartoon by Jude Magaro about a more whimsical divide in our communities.
“To me the Noumenia is a time of new beginnings, of renewal. Each month we are given a chance to start over, to get it right. Living in this fast-paced, hectic world with endless distractions, frustrations, and demands on our time and attention, it is easy to lose our way, to forget the things that are important to us and sometimes we may even become estranged from our gods. We may have set out to maintain a regular religious routine or to make important life changes like eating better, exercising more, watching less television and the like, only to have life get in the way. It is easy to feel discouraged, to see all the missed opportunities and our life slipping away from us . . . . It is a time to clear away the old and outmoded, all the things that are cluttering our lives and holding us back, so that we can make room for new and wonderful blessings to enter them. –Sannion, writing about the monthly household festival in Hellenic tradition.
“When the gods come knocking, we don’t have to answer. We are allowed to simply say ‘hello’ followed immediately by ‘goodbye.’ We are allowed to agree to testing the waters, but to also not make any commitments. With each of these particular goddesses, I went a minimum of one year before agreeing to anything even temporary. . . . I am also dedicated to a goddess that I barely talked to in the year leading up to my dedication, but who I knew was a perfect fit. — the Peacock Witch on deities who arrive unannounced.
“The gods-without call and the gods-within respond. These are not anthropomorizations. I do not project the Lightbringer onto the sun. The sun is still the sun, an unimaginably large flaming ball of hydrogen a hundred million miles away whose light is filtered through 10 miles of atmosphere. But when I face the sun in the morning and raise my arms and recite an invocation inspired by the Rig Veda, I am speaking to that sun in the sky and to the Sun/Son within me.
“Let others say their polytheism is more authentic. Let others say my gods aren’t real enough or distinct enough. Let others say that I’m afraid to answer the call of their gods. Let others say my gods are limited or safe. I know better.” — John Halstead, “My Polytheism: Gods Within/Gods Without.”
“If all of those people back in college needed to get stoned in order to have certain discussions with me, that should have been a sign to me that whatever mind-expanding potentials of this substance might be are probably already redundant in my case. Based on such an observational prediction, I’d have to concur, as I didn’t have anything particularly mind-expanding as a result. I did notice some odd paranoid moments, but I have those myself without any drugs, so was quite easily reminded that this might not be anything real.” — P. Sufenas Virius Lupus, writing about eir first experience with medical marijuana.
“Getting drunk tends to amplify things. If we think we’re powerful sorcerers and mighty Druids and we get rat-arsed, the odds are that we will feel that even more keenly. The drink may be talking, but the voice of spirits we’re hearing may not be the spirits we were thinking of connecting with. To be pissed as a newt is not to be in deep connection with your newty spirit guide. It is easy to feel that we need intoxicants to take us out of our normal, banal headspaces, but going this route creates a crutch, and may not be in our interests.” Nimue Brown on the limits of intoxication in ritual.
“While there are plenty of Pagan tales of sacrifice, the general sense among Pagans is that outright martyrdom is unnecessary. Martyrs, whether physical or metaphorical, experience an erasure of self. This is at odds with the idea that the self is sacred. In our daily lives, we do not typically need to make the sort of sacrifice play that, for example, our armed forced do. There are other options available to us.” — Melissa ra Karit, “One Pagan’s Ethics and Self-Care.”
“I’m no defender of Gavin Frost (as I think this article suggests) but he’s also never to my knowledge been charged or convicted of a crime. I’m hesitant to yell, “Pedophile!” at the top of my lungs when encountering a book passage I vehemently disagree with. Wrong? Perverse? Disgusting? Not Wicca! All of those things and more, and I’m not forgiving the passage, but I also don’t know enough about Gavin to call him something as reprehensible as a pedophile. — Jason Mankey on the life of Gavin Frost.
“My first take on bhakti was viewing the goddess as a sort of invisible girlfriend. ‘Divine lover,’ I probably would have said then, but essentially, ‘invisible girlfriend.’ Some lofty ideal of femininity that I could use to fluff up my ego. To be honest, I didn’t have much success. But also, I didn’t really know what I was doing. I’m thankful that I took time away from the path of devotion in order to grow as a person. I regularly gave offerings to Ganesh but I didn’t quite view it in the same way. . . . I have a great life, a job I like, a place to live in that I love, an amazing girlfriend whom I love very much, and, most importantly, I love who I am.” — R.M. McGrath, “From Lover to Mother”
That’s it for now. Is there a Pagan voice or artist you’d like to see highlighted? Contact us with a link to the story, post, audio, or image.