Archives For Donald Michael Kraig

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

Cécile Pouilly, spokesperson for the Office of the High Commissioner for Human Rights.

Cécile Pouilly, spokesperson for the Office of the High Commissioner for Human Rights.

  • In response to the burning of Kepari Leniata in Papua New Guinea, covered here at The Wild Hunt yesterday, Amnesty International and the United Nation’s human rights office have both urged the government to take “concrete” actions to stop witch-killings in the Commonwealth nation. Quote: “We urge the Government to put an end to these crimes and to bring perpetrators of attacks and killings to justice through thorough, prompt and impartial investigations in accordance with international law [...] We note with great concern that this case adds to the growing pattern of vigilante attacks and killings of persons accused of sorcery in Papua New Guinea [...] We urge the Government to take urgent action to prevent further cases through education, to provide protection to persons accused of sorcery and witnesses of sorcery-related killings, and to provide medical and psychosocial treatment for victims.” Let us hope that the death of Kepari Leniata was not in vain, and this will trigger safeguards against this horror happening again in Papua New Guinea. 
  • The Pagan Newswire Collective bureau in Minnesota reports on the 6th anniversary of the Upper Midwest Pagan Alliance, and debates whether there will be a 7th as membership has dwindled in recent years. Quote: “The organization notes that while over 300 people have been involved with UMPA over the past six years, membership has dwindled and that is prompting leadership to ask members and the community, ‘… does this mean UMPA is no longer needed? We don’t know. This is an opportunity gather for a great meal, entertainment, and to join in and discuss the future of UMPA; either find some new leadership and participation, or dissolve the organization and pass on any funds raised to another non-profit.’”
  • Author and magician Donald Michael Kraig has been named “Acquisitions Editor: Magic(k) and Occult Topics” over at Llewellyn Worldwide and he wants you to write! Quote: “I’ve been fortunate enough to travel all over the U.S. and Europe giving workshops. Everywhere I go I hear the same sort of thing, “I could write a better book!” Whenever I hear people say that I encourage them! “Please do! We need new books and better books all the time.” Some of the people I’ve encouraged have gone on to write numerous popular books. They had the determination to do the work and see it through to the end. I congratulate them!” Congratulations to Kraig on his new role! 
  • Science Fiction blog io9 takes the new film version of The Sorcerer and the White Snake to task for making a religious/supernatural persecutor the hero, when he should have been the villain. Quote: “If [Jet] Li had simply been a villain — or if the movie had allowed him to be –- White Snake could have surpassed a lot of the limitations it sets upon itself; one genuinely interesting performance can make up for a lot of mediocre special effects. In one version of the original Chinese fairy tale, Fahai actually is the villain — although he’s a vengeful terrapin demon who takes the form of a monk, rather than an actual monk. But I can’t help but think that would have been a better choice for everyone.”
  • While I’m on the subject of io9, they review a recent episode of the show Supernatural that apparently had an abundance of OTO/Crowley references. Quote: “Last night’s episode of Supernatural had a lot to offer: a hot lady in a great 1950s dress, several Aleister Crowley references, and at least one trip to the coolest comic book store in the world.” [Hat-tip Invocatio]
  • It seems that Satan totally loves the full moon.
  • What do you do when you rely on the conservative Christian vote, but know that the country is getting more and more religiously diverse? Can you please one without alienating the other? Quote: “The challenge confronting the GOP as it attempts to broaden its base is not limited to Jewish voters. A survey conducted by Pew last year found that more than six in ten (61%) non-Christian affiliated Americans (a group that includes Hindus, Jews and Muslims) agreed that ‘religious conservatives have too much control over the Republican Party.’ Nearly two-thirds of religiously unaffiliated Americans also affirmed this statement. These groups are among the fastest-growing religious communities in the U.S. And if the GOP is serious about appealing to these voters, its candidates must navigate the difficult path of keeping conservative Christians engaged and committed while not appearing beholden to them.”
A fiasidi pauses to say a silent prayer while sweeping the pathway between the shrines for the male Togbui Adzima deity and his wife, Mama Wena in the sacred forest. Photo: Dana Romanoff/The Revealer

A fiasidi pauses to say a silent prayer while sweeping the pathway between the shrines for the male Togbui Adzima deity and his wife, Mama Wena in the sacred forest. Photo: Dana Romanoff/The Revealer

  • The Revealer looks at life in and around the Adzima shrines in Ghana. Quote: “While visitors shape much of the activity in the shrines, they are also homes for the priests, their wives and their children. Since a priest is rarely allowed to leave the proximity of the shrine, his wives take turns staying with him and cooking his meals. The priests’ wives have their own homes nearby, built for them either by the priest or on their own, where they reside intermittently, along with their children or relatives. The priest’schildren visit daily, asking for lunch money and school fees. The shrines are not simply or only religious spaces—they’re households, with children running around, studying for school, preparing meals, washing clothes, and entertaining guests.” This is an amazing piece, please go read the whole thing.
  • Rev. Irene Monroe writes about how Haitian Vodou is accepting of LGBTQ people, even if some of the individual practitioners are not. Quote: “Gay males in Haitian Vodou embrace the divine protection of Erzulie Freda, the feminine spirit of love and sexuality. Gay males are allowed to imitate and worship her. Lesbians are under the patronage of Erzulie Dantor, a fierce protector of women and children experiencing domestic violence. Erzulie Dantor is bisexual and prefers the company women. Labalèn is a gynandrous or intersexual spirit. And LaSirèn who is the Vodou analogue of Yemayá, a maternal spirit, is a revered transgender.”
  • Oh, and Vodou didn’t cause the Superbowl blackout, in case you were wondering
  • At HuffPo ReligionPagan and interfaith minister Wes Isley has an honest question about grief. Quote: “Maybe that sense of spiritual isolation after grief is universal no matter what faith we practice. And maybe I’ll feel more like my old self in six months or so. But what if I don’t? What if I abandon this Pagan path? I’ve already lost my partner; must I lose my faith, too? This brings me to my central dilemma: Whatever spiritual path we choose should be able to sustain us through the toughest of times; if it fails to do so, is it worth keeping? Once before, I changed my faith when it no longer made sense and failed to sustain. Is that about to happen again?” Maybe some of my wiser readers can help him out? 

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

Pagan voices is a new spotlight on recent quotations from figures within the Pagan community. These voices may appear in the burgeoning Pagan media, or from a mainstream outlet, but all showcase our wisdom, thought processes, and evolution  in the public eye. Is there a Pagan voice you’d like to see highlighted? Drop me a line with a link to the story, post, or audio.

Donald Michael Kraig

“Merely because something works for you doesn’t mean it will work for others. However, it is quite possible that if something works for you either that method or something similar may very well work for others. If it is shared in that light, that’s great. If you share what you’ve learned for others to try and, if necessary, change as needed, that too is great. Similarly, if someone shares something they’ve developed and that works for them so you can try it out and perhaps modify it so it will work for you, that’s excellent.

Problems develop when someone believes that because something worked for them it must work for everyone and can only be done the way they want it. That entire approach, in my opinion, runs counter to the very concept of the New Age. And yet there are people for whom something worked who market their “discovery” claiming it will work for others. They have no evidence to support it, but since it’s “New Age” it must be true, right? And if you buy the product or service and it doesn’t work for you, the fault isn’t that the seller moved from the specific (it works for me) to the general (it should work for you) without any reason to do so. No, it’s because you, the consumer, aren’t spiritually advanced enough to make it work.”Donald Michael Kraig, from a blog post at Llewellyn Worldwide entitled “Where the ‘New Age’ Goes Wrong.”

Ivo Dominguez, Jr.

Ivo Dominguez, Jr.

“Agora is the ancient greek word for the gathering-place or marketplace that was also the center of political and spiritual life in a city. Pagan businesses and the activities that they help to foster, can act as our agora. Within our community the idea of thinking globally but acting locally is very popular. I know many pagans that go to great lengths to eat locally grown food, which is a good thing. Please extend the concept of acting locally to supporting your local pagan businesses. Pagan bookstores and businesses are an endangered species. They are endangered because of thoughtless actions fueled by the need for convenience. I mentioned at the beginning of this post that running a bookstore is a labor of love. That is true, but I can also tell you that it takes money to keep the doors open. Unless more pagans choose to use their money locally at pagan businesses, then our money shall line the pockets of large corporations and feed their Gods. Minority communities only begin to thrive when they fully invest in themselves first.”Ivo Dominguez Jr, from his blog post “The Once and Future Agora.”

Alison Leigh Lilly with a very big tree.

Alison Leigh Lilly with a very big tree.

“Natural polytheism draws on an ecological approach to theology to build upon the insights of hard polytheism, challenging us to deepen our relationships with the gods by asking more challenging questions about their relationships with us, with each other and with the natural world. Natural polytheism does not reject hard polytheism any more than natural history excludes hard sciences like biology, geology or chemistry by embracing ecology. But it does draw connections and invite us to think about the world holistically, as systems nested within systems, wholes nested within wholes. An ecological perspective can deepen our scientific understanding of the world by moving us beyond the questions “What is it?” and “How does it work?” to the more challenging questions, ‘How come?’ and ‘What for?’” -  Alison Leigh Lilly, from her recent blog post: “Natural Theology: Polytheism Beyond the Pale”

P. Sufenas Virius Lupus

P. Sufenas Virius Lupus

“Are British Traditional Witchcraft practitioners in the U.S. practicing an “indigenous” religion? No, not really, I don’t think, because by definition, that religion was created and grew up in a land and a culture quite different from the U.S. The same is true of any “ethnic” polytheism that is practiced in the U.S., Canada and Australia, as well as many other places. At very best, those various ethnic polytheisms and the forms of modern Paganism that they have inspired are diasporic religions, but they are not indigenous religions unless they are practiced in the land which gave them—and the cultures who practiced them—their original shape.”P. Sufenas Virius Lupus, from a Patheos column entitled “The Indigeny Debate.”

Teo Bishop

Teo Bishop

“These thoughts occur to me as I continue with my ADF Dedicant Path studies. I feel like I’m studying to be one thing, but the stuff around me suggests that I’m something quite different. I’m studying to be an ADF Druid working within a Pan-Celtic hearth, as it were, but my stuff indicates that I’m really quite eclectic. This isn’t a crisis by any means, but it is something to consider. What does our stuff say about us? And, how much stuff do we need in order to do our religion?” – Teo Bishop ponders his stuff in a post entitled “How Much Stuff Does One Pagan Need?”

T. Thorn Coyle

T. Thorn Coyle

I honor the ancestors and those who are to come.

I honor this moment and the spacious reach of soul.

I am placed between the rising and the setting sun,

The warm and the cool.

I stand between the great above and this firm earth.

Here I am. Awakened to this day.

- T. Thorn Coyle, from her poem “Equinox Morning: Some Thoughts After Waking.”

That’s all I have for now, have a great day!

When Wicca first emerged into the public eye in the 1950s, it was strictly a initiatory mystery religion. If you wanted to be a Witch, you needed to be initiated by Gerald Gardner himself, or by someone who had been given an initiation by him. When other traditions emerged, Alexandrian, 1734, the ethos of initiation by an already initiated High Priest or Priestess remained intact. In those early years many “traditional” Witches took a dim view of “bootstrap” attempts to start new traditions, and the notion of self-initiation. Author and Gardnerian elder Raymond Buckland was initially scornful of such groups, which he felt were harming the Craft, as documented in Chas Clifton’s “Her Hidden Children: The Rise of Wicca and Paganism in America.”

“It says much for the success of Gerald Gardner in obtaining recognition for the Craft as a religion, for its imitators are those who, unable to gain access to a coven, have decided to start their own. These do-it-yourself “witches” would, on the face of it, seem harmless but on closer scrutiny are not so. They are causing considerable confusion to others who, seeking the true, get caught up in the false… These “covens” [in both Britain and the United States] spreading like chicken-pox have no association with “the Craft.” Why do people start such “covens”? Why not wait and search? For some it is just that they have no patience. They feel so strongly for the Craft that they must participate in some way. By the time they eventually do come in contact with the true Craft it is too late. They are by then so set in their own rites and, unfortunately, have other whom they have led along, they they cannot back down. Some, however, are merely in search of fame and fortune.”

Buckland’s view, written circa 1970 and shared by many other Elders, would change dramatically by 1974 when he introduced his own tradition of Seax-Wicca, one that included the assertion that self-initiation could be valid (a growing consensus among many prominent modern Pagans and Wiccans). Between the introduction of feminist Goddess-traditions, the emergence of eclectic Wiccan traditions like the New Reformed Orthodox Order of the Golden Dawn, and the shifting attitudes of Traditional elders like Buckland and Doreen Valiente, the ground on the issue of self-initiation and solitary practice had moved considerably. That said, Witchcraft traditions, and the coven structure, whether old or newly created, was still the primary vehicle for growing Wicca despite a rising number of self-initiated solitary Wiccans. Then, in the late 1980s, something, someone, happened.

That something was the 1989 publication of Scott Cunningham’s “Wicca: A Guide for the Solitary Practitioner,” a book that literally introduced a new generation to Wicca, and helped change the face of modern Paganism.

Cover art by Robin Wood.

Cover art by Robin Wood.

To say the response to this book was immense is to do it a disservice. It has sold over 400,000 copies (by the year 2000), and is still in print today (by contrast, Starhawk’s “The Spiral Dance,” published ten years earlier, sold around 350,000 copies by 2000). That scale is important to note in a publishing industry that usually sees sales in the low thousands for many titles. Cunningham’s book tapped into a growing need within the Wiccan/Witchcraft community, one for a simple guide for those who couldn’t find a coven, or couldn’t find a one that they felt comfortable with. While the ethos of self-initiation had become normalized by the 1980s, most books were still aimed at groups, and many felt frustrated in learning to piece together a practice that worked for them. Cunningham’s books happened at just the right place and time, and helped fuel the coming boom of Wicca (and modern Paganism) in the 1990s.

Now, author and magician Donald Michael Kraig has published a short ebook on the life of Scott Cunningham, whom he lived with for six years, and counted as a close friend. Entitled “The Magical Life of Scott Cunningham,” it promises to give us a glimpse into the man who changed the face of religious Witchcraft.

Scott Cunningham

Scott Cunningham

“Before Scott, Wicca was primarily passed on within the coven structure. In order to become a Wiccan you had to find a coven and study with them. If you couldn’t find a coven, or there was no coven near you, well, you were just out of luck. Scott’s book, Wicca: A Guide for the Solitary Practitioner, gave instructions on how any individual could come to love the Goddess and become a Wiccan. In the years that followed, Solitary Wicca became the primary way most people entered the Craft. Scott didn’t denigrate the coven structure, he simply gave an alternate approach to Wicca and made it available to all. It’s rare that the actions of one person change the world, and even more rare that such changes can be seen. Scott Cunningham was such a person. [...] In the book I also share some of our experiences together so you will learn not just where he was born and what he did, but what he was like. I hope you get an idea of who Scott Cunningham was. Many of the anecdotes and stories have never been published before. The stories and his magical methods pepper chapters on his theories and methods of performing natural magic, his approach to The Goddess and Wicca, and his love for the land, people and magic of Hawaii.”

Cunningham tragically died in 1993 from an AIDS-related illness, a mere four years after his breakthrough success, but long enough to start to see how much his work impacted the community of which he was a part. Too little has been published about Cunningham, and Kraig’s short work, available for only $1.99 on Amazon, is a needed corrective. One that will no doubt be cited by authors and scholars for years to come. I’ve already purchased my copy, and look forward to reading it.

Cunningham’s work has changed us, and grown us, into what we are today. He not only changed Wicca, but also changed the larger ethos of the Pagan community itself. Today a vast majority of Pagans are solitary in their practice, and a slim majority describe themselves as eclectic. Books like “Wicca: A Guide for the Solitary Practitioner” provided an affirmation that this was acceptable, healthy, and normal. In an era of social networking on the Internet, the utility of Cunningham’s work is ever-more apparent. Many of us are connected with hundreds, even thousands, of our fellow Pagans, but we are still solitary practitioners when it comes time to light the candles and honor the gods.

Happy May Day everyone! Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So lets get started!

Sacred Paths Center Announces Closure: Sacred Paths Center, a Pagan community center serving the Minneapolis/St. Paul area (aka “Paganistan”), sent out an email today announcing their imminent closure. Executive Director Teisha Magee cited a lack of money, resources, and volunteers as reasons for this decision.

“After much heartache, soul-searching and tears, it has become clear that Sacred Paths Center cannot continue. Our expenses are too high in this location and we are just not getting enough money coming through the door. All of our resources are tapped, and our volunteers are worn out.”

This decision comes in the wake of a rocky 2011, one that featured an emergency fundraising campaign, and being temporarily closed  pending internal and external financial audits. It seems that Sacred Paths Center wasn’t able to overcome the many obstacles towards long-term sustainability, and it raises serious questions for other communities looking to follow in their footsteps. Stay tuned to PNC-Minnesota for further follow-ups on this story.

Maetreum of Cybele Denied Tax Exemption for 2012: The Maetreum of Cybele, Magna Mater, in an ongoing tax battle with the Town of Catskill, New York, has been denied religious property tax exemption yet again, even though they meet all federal and state qualifications. In a public statement, Rev Cathryn Platine of the Maetreum of Cybele noted that the town has spent an estimated quarter of a million dollars to deny their exemptions.

The Maetreum of Cybele's building.

The Maetreum of Cybele's building.

“Despite the fact that the Town of Catskill offered no credible theory in court for their continued denial of exemption, I was just informed that the Maetreum of Cybele has been denied property tax exemption for 2012 meaning another entire round in this ongoing drama. The wheels of justice turn very slowly in Greene County, New York. The actual trial was split between two days last November and December but the final arguments in our court case still have not been submitted at this time. They are supposed to be due in about two weeks and then we will have to await the Judge’s actual decision after that. In the meantime we will once again have to go to the Board of Review hearing later in May and almost certainly be denied again and have to file yet another lawsuit against Catskill. Despite claims to the press for several years that Catskill did not question our legitimacy as a religion, the entirety of their case was exactly that we were not a legitimate religion under the IRS guidelines. Again despite the IRS recognition we are. We proved in court we met every one of the IRS “fourteen points” for determining what is or isn’t a church.”

As I’ve mentioned before, the law in this case seems pretty clearly on the side of the Maetreum of Cybele, but Catskill is going to wage a scorched earth legal campaign in hopes the Pagans run out of money and energy first. Acting Catskill Town Supervisor Patrick Walsh stated in 2011 that the town was already too deep into the case to give up and that significant dollars could be saved by preventing exemptions for illegitimate religions.” We’ll keep you updated on further developments. For those wanting to an make a tax-deductible donation to their $10,000+ legal bill, you can do so directly via paypal to: centralhouse@gallae.com. Or you can contact them through their website.

SAPRA’s Annual Advocacy Against Witch-Hunts Comes to a Close: With the issue of witch-hunts, witch-killings, and dangerous exorcisms very much in the news lately, I thought it appropriate to mention the work of the South African Pagan Rights Alliance (SAPRA), under the banner of ‘Touchstone Advocacy,’ has been doing since 2008 to raise awareness with their “30 Days of Advocacy Against Witch-Hunts” campaign, this year held from March 29th – April 27th. In 2011, the campaign won support from a government commission, and they continue to work to protect victims of witch-hunts while combating laws that seek to criminalize “witchcraft” as a solution.

“Since 2008 the South African Pagan Rights Alliance has repeatedly appealed to all Commissions for Human Rights internationally to encourage all governments to: a. halt the persecution of suspected or accused witches, b. uphold and strengthen a culture of human rights for all equally, c. respond appropriately and humanely to incidences of accusations of witchcraft, d. make the eradication of violence against suspected witches an international priority, e. train local police to manage witchcraft accusations and violent witch-hunts in a way that affirms the dignity and humanity of those accused of practising witchcraft, f. create victim support units to facilitate reintegration and conciliation of those accused, g. adopt comprehensive public education and awareness programmes aimed at eradicating the real causes of witchcraft accusations, and h. reform legislation that currently seeks to suppress witchcraft or criminalize accused witches.”

You can receive year-round updates on their campaign at their Facebook group page.

In other community news:

- At Lewelllyn, author and magician Donald Michael Kraig (“Modern Magick”“The Resurrection Murders”) has announced that he’s writing a book about his long friendship with Scott Cunningham, the seminal Wiccan writer who authored the paradigm-shifting “Wicca: A Guide for the Solitary Practitioner.” Quote: “I hope you get an idea of who Scott Cunningham was. Many of the anecdotes and stories have never been published before. The stories and his magical methods pepper chapters on his theories and methods of performing natural magic, his approach to The Goddess and Wicca, and his love for the land, people and magic of Hawaii.”

- San Jose State University will be running a Pagan Studies conference semi-concurrently with the 2013 PantheaCon. Organized by Lee Gilmore (SJSU), author “Theater in a Crowded Fire: Ritual and Spirituality at Burning Man,” and Amy Hale (St. Petersburg College), “Pagans in Dialogue with the Wider World: A Pagan Studies Symposium” seeks to, quote, “focus on Paganism’s contributions to and engagements with broader cultural and religious dialogues in an increasingly pluralist world.” You can read the full announcement and call for papers at Chas Clifton’s blog.

- PNC-Washington DC covers the recently held 2012 Ecumenicon, an interfaith conference that was founded in 1987, and features significant Pagan and esoteric involvement. Quote: “The group that would ultimately found Ecumenicon realized that there was a hunger for actual religious education as it applied across all religions and particularly to alternative religions.  Ecumenicon comprises an ecumenical conference and ecumenical ministry, for those who seek such a path.”

- Is Pagan Spirit Gathering’s current home in Illinois in danger? PNC-Minnesota reports that a group of local citizens are petitioning to have Stonehouse Park rezoned back to agricultural use only (more on this here), complaining of noise and drug-use (none of the complaints are about PSG, but to other, non-Pagan events). PSG/Circle organizer Sharon Stewart is working with local officials, and hopes to obtain a special permit if the worst should happen. We’ll keep you posted on this as news develops.

- PNC culture blog The Juggler has an interview up with Pagan author Christopher Penczak (“The Inner Temple of Witchcraft”“The Outer Temple of Witchcraft”), talking to him about his career and teachings. Quote: “I think if you focus on your intention in the ritual, and then think which of these paths support that overall vision, you’ll be doing great. Avoid the “Everything but the kitchen sink mentality.” Every ritual doesn’t need every path. I think determining if it is inhibitory or exhibitory is the first step, then which paths will help in that method?”

That’s all I have for now, have a happy May Day!

On July 22nd the bookstore chain Borders started the process of closing its 399 remaining locations. This move was long predicted by industry watchers as the once-mighty chain wobbled in the face of Amazon.com’s rise (a company it once outsourced to) and costly missteps in non-book merchandise. The last few weeks of media coverage has featured a mixture of fond reminiscences, 20/20 hindsight analysis,  and predictions for the future of the book-selling industry. Many of the predictions haven’t been too cheery, for example, the investment site The Motley Fool predicts that Barnes & Noble will ultimately suffer the same fate, noting that “just because B&N will be the last one standing doesn’t mean that it will be standing for long.” Even if the Borders closure is the last domino to topple as the retail book market restructures itself for a post-ebook and post-Amazon world, that development alone could have far-reaching and possibly disastrous consequences for businesses that cater to modern Pagans.

The Borders Closure and Pagan Publishers

One of the most obvious ramifications of the Borders closure is the elimination of bricks-and-mortar booksellers willing to carry Pagan, occult, and metaphysical titles. At the beginning of 2010 Borders operated 508 superstores in the United States, plus several more “Borders Express” and Waldenbooks outlets in malls and airports. As more than one reporter has pointed out, in some areas Borders was the only significant bookstore within driving distance. Or as a recent NPR report put it, “an entire arm of book sales has been amputated.” No matter how healthy or solvent a publishing business is, that much reduction in retail space is going to hurt. Worse still, at the time of the Borders bankruptcy filing they owed nearly 300 million to its creditors. One of those creditors was Llewellyn Worldwide, the largest publisher of Pagan and metaphysical books. In its Chapter 11 bankruptcy filing Borders revealed that it owes Llewellyn over half a million dollars.

As large as Llewellyn may be to the Pagan community, it’s still relatively tiny compared to the larger publishing houses, and losing that much money has to hit hard. I contacted Llewellyn for comment, but there has been no official response. However, I was able to speak with author Donald Michael Kraig, who has worked extensively with Llewellyn, and speaking solely as an individual, offered his take on what some of the ramification of the Borders closure may be.

“As an author, I don’t get paid until my publishers are paid. I probably won’t directly see the loss in “take backs,” although my royalties will undoubtedly be smaller. Those who self-publish may have a different experience and to them (and small publishers) I hope your losses, at best, are small. My guess, however, is that this will hurt the “bottom line” of some publishers and may have a worse effect on a few very small publishers. This is what happens in business.”

The second-largest Pagan and metaphysical publisher, Red Wheel / Weiser, is also owed money by Borders. Though less than Llewellyn, it is still over $200,000. Again, not insignificant for a company their size.

Jan Johnson, Publisher at Red Wheel / Weiser, responding to my questions via email, says that little should change at their company due to the closing of Borders.

“We’ll, of course, miss the stores and the sales from the books they’ve been carrying. Borders supported many of our titles. We don’t expect it to have a direct affect on the number of titles or authors we sign. Borders closure is another indication of the changing way people find and buy books. In order to succeed as publishers, we need to communicate even more with our reader communities.”

A third Pagan publishing company, BBI Media, which produces the popular magazines Witches & Pagans, SageWoman, and Crone, has also been hard-hit by the Borders liquidation. Publisher and editor Anne Newkirk Niven bluntly explained to me how hundreds of outlets disappearing directly impacts the company’s bottom line.

“The cataclysmic news of the final bankruptcy and liquidation of the Borders bookstore chain (resulting in an immediate and pressing gap in our cashflow) rocked me back on my heels just as I was setting down to write the editorial for the 25th anniversary issue of SageWoman. In an additional irony, just as Borders was announcing its liquidation, copies of the current issue of Witches&Pagans were rolling off the presses — thousands of which are now sitting on the dock at our printer, with nowhere to go.

The immediate loss — due to the six-to-ninth month gap between distribution and payment of newsstand copies — caused by the Borders collapse is likely to come in between $18,000 and $30,000. Like many other independent titles, this is a clear and immediate threat to our continued existence. Our plan — identical to the one we rolled out in 1997 when magazine distributor Fine Print went bankrupt owing us a similar amount — is to go directly to our readers, and ask them to donate enough to get us over the hump. In 1997, our readers generously donated to keep SageWoman going, and we hope that when we roll out a full-scale fundraising effort in September, our readers will respond again.”

Niven called this event a “body blow” but seemed optimistic that readers and supporters would rally to help save periodicals like SageWoman, which have become an institution to many in the Pagan community. The company also sounded a hopeful note in their recent initiative to branch out into digital editions of their magazines. The Wild Hunt will be following up on BBI Media’s fundraising initiative, checking back in with Anne Newkirk Niven once it launches.

Assuming that the two largest publishers of Pagan-oriented books, and the largest publisher of Pagan periodicals, are able to weather this storm and come out largely unscathed, there are some troubling forecasts ahead. Science fiction and horror author K.W. Jeter recently pointed out that the prevailing lesson some are taking from the Borders closure may be that it carried too many books, and spent too much time catering to the “long tail” that the Internet thrives in accommodating. This is echoed by another genre writer, J. A. Konrath, who predicts that the “midlist is going the way of the dodo.” For those not up on the publishing-world lingo, “midlist” books are titles that are not bestsellers but are strong enough to economically justify their publication. Should Barnes & Noble decide to cut back on its midlist in a post-Borders book market, that could mean metaphysical/New Age sections that are dominated by titles like “The Secret” and  Eckhart Tolle’s “A New Earth,” and little else. For many Barnes & Noble stores, this is already nearly the case.

Can Independent Stores Bridge the Gap?

While some are mournfully singing eulogies for Borders, others point out that it wasn’t too long ago that the chain was seen as a villain that many wished doom upon. During their ascent in the 1990s book superstores like Borders and Barnes & Noble put many small independent bookstores out of business, and many more nearly so, by offering convenience, big selections, and oftentimes deep discounts the smaller (often niche) stores couldn’t match (illustrator/cartoonist Alison Bechdel famously fictionalized this process in her comic strip “Dykes to Watch Out For”). Now that Borders is closing, many are wondering if independent booksellers will benefit, or even grow, in this environment. Jan Johnson at Weiser, when asked about the future of the esoteric bookselling market, said that  “we love it that there are still independent shops who specialize in selling esoteric books, and we’ll continue to support them. We also really like getting feedback and ideas from them.” Will we see independent Pagan and esoteric bookstores rise to fill the gap(s)?

I asked David Wiegleb, current owner of Fields Book Store in San Francisco, an esoteric bookstore that’s been a fixture in the Bay Area since 1932, for his perspective on how the Borders closure will affect business.

“In the short term, we’re seeing some new customers as well as customers returning who we may not have seen in a while. In San Francisco, not only are the Borders stores now closed, but there are no longer any Barnes and Noble stores. This recent uptick for us is certainly welcome, but because of the larger economic and cultural effects our business is still down from prior years. Our challenges are by no means past. There is an opportunity for us to market ourselves to the larger neighborhood as a place people can special order books in any subject and get them usually in only two days. We already carry the Bay Area Bestsellers, and a fair number of customers use us as their “special order” store now. In the medium term, I’m concerned about the ripple effects on publishers and distributors. I’m sure the losses they have incurred with the Borders closing will hit many of them hard, some perhaps fatally, and will impact past and future title availability, as well as pricing. Amazon has already driven list prices up with their demands for deep discounts. This will certainly impact what we can offer.”

Wiegleb also expressed concern that the “next generation will lose the basic cultural experience of browsing in a brick and mortar bookstore,” noting that “more than 1200 Borders and Waldenbooks” have been closing since 2003. Wiegleb’s experience of a recent increase in customers isn’t isolated, other news reports have noted this experience from independent bookshops across the United States. Linda Bubon, an owner at Women and Children First in Chicago, admitted to having “a little happy bookseller who’s jumping up and down” now that “we have this behemoth off our backs.” However, the concerns brought up by Wiegleb are also present. A recent Sacramento Bee report zeroed onto the challenges of growing independent bookstores as more and more people turn to Amazon.com and ebooks,  quoting Mike Barnard, board president of the Northern California Independent Booksellers Association, who pointed out that “stores that are still left are stressed,” and that “the down economy affects everybody.” Indeed, many reports on metaphysical bookshops I’ve read in recent years have focused on shops trying to stay afloat in a tough economy, in addition to the challenges of the modern bookseller.

One additional issue for those looking to independent Pagan-friendly shops picking up the slack in a post-Borders world is that there aren’t that many robust Pagan/occult/metaphysical bookshops around. The vast majority of Pagan-owned shops carry only a small selection of books, often bought directly from Llewellyn, fewer still carry Pagan magazines. Books are a high-overhead item, and don’t turn the profit that statues, jewelry, stones, herbs, or consignment items often do. I’ve witnessed first-hand how even a single bookshelf full of books can become a fiscal liability for a shop that is barely making ends meet. High-quality esoteric bookshops like Fields Book Store in San Francisco, or independent booksellers like Powell’s in Oregon that are large enough to have a metaphysical/Pagan section, aren’t as common as anyone would like. Creating a new network of esoteric and occult bookstores, along with bigger independents willing to cater to our communities, will take work and commitment from booksellers, publishers, and consumers.

The Bottom Line

The best case scenario here is that some of our largest Pagan-oriented businesses are able to withstand this massive shift, hold out, and recover; that the larger publishing/book-selling world largely stabilizes, and independent booksellers thrive in a post-Borders world, ultimately creating a more diverse and unique marketplace. A worst case scenario would mean that many of the institutions that have  helped define us and support us would cease to be, or exist as a ghost of their former selves. A situation like this would ripple out, hurting many other interconnected Pagan businesses. Economies, especially those that cater to smaller targeted audiences, are like webs. Pull the wrong strands, and the whole thing could collapse. I’m hoping that isn’t the case, and that something approaching the best case scenario wins out. For that to happen, a renewed and concerted effort to invest our time and money in Pagan-owned and Pagan-friendly business should be a top priority.

In the coming weeks and months I’ll be returning to this story, for it’s an issue that’s far larger than I can encapsulate here. I want to touch on ebooks, and epublishers, strategies that Pagan businesses are pursuing to survive and thrive, and how these changes might affect other sectors of the Pagan economy.

Resources

Because I was not able to fully quote the statements of everyone I talked to for this piece, I’m attaching them here as PDF downloads so you can read them for yourself in their original contexts. Statement by Anne Newkirk NivenStatement by Jan JohnsonStatement by David WieglebStatement by Donald Michael Kraig.