More than 60 people gathered in Georgetown, Delaware yesterday, as the Assembly of the Sacred Wheel hosted a Ground Breaking Ceremony for the New Alexandrian Library. This historic project aims to build a modern, state of the art library, physical structure to house a research and reference library.
NAL Groundbreaking Ceremony (PNC-Washington DC)
All the materials have been acquired and permits issued. Construction is planned to begin on Monday morning.
The event began with host, Michael Smith, an Elder in the ASW, welcoming participants to the event and explained a brief history of the project stating that the library is “is dream whose time has come now!”
Smith also explained the grand vision for the library that will be a structure that endures and grows through the generations.
He then introduced ASW Elder, Ivo Dominguez Jr. who talked more about the project and how it is more than just collecting and preserving books, special collections, and artifacts. It is also about the Pagan community’s need for roots and infrastructure.
“As much as I and many of you like the internet, or their kindle or their iPad, there is no substitute for having rooted in the physical plane storage, special materials and more importantly, a catalyst for interaction,” stated Dominguez. “Where there have been great libraries, and libraries are as much the center for creation and presentation of culture, you have a crossroads where you have interaction between different people doing scholarly work. There is a place to point at and say, in this place we actually have the maturity and perseverance as a community to make something happen that stays.”
There is no Kindle, no electronic version that will ever be the same as actually being in the precsence of a book that was owned by a particular author. Each of these books is like a Book of Shadows. Each is filled with the essence and the energy of the people who have worked with it. So there is something that can only be held in the physical realm.”
Next, NAL Program Manager Jim Dickensen talked about the actual physical construction of the structure that will be a concrete encased dome that will help ensure the security of the by providing a structure that will withstand time, the weather, including hurricanes. Using AI Domes, the building will be sealed with layers of concrete and shaped in the way that accounts for the aerodynamic flow of wind that passes around it.
“This structure is the beginning, we foresee adding Dome 2, and Dome 3, and Dome 4, as time goes on and adding additional facilities as lecture halls that can be linked to universities and other learning institutions…This building will be constructed in a magickal way, with magickal objects, offerings, and implements.”
Participants were then lead to the construction site where Smith lead an invocation with others, calling upon the spirits of the land to bless the site.
“We who stand here today, we who are manifest and walk in the world call upon the spirits of this land; the ancestors and the fey, the spirits of the depths, the spirits of the heights. Be present in this space, be present with these people and this community. The tools of manifestation, the offerings of our selves, the offerings of the manifestations of creation. Bless this work, bless this library, bless this land and all who come here.”
Other attendees approached the space and delivered a series of blessings from various traditions. As the cold air sang through the trees of Seelie Court, it was easy to envision the site that the space will become; a home for esoteric and magickal lore both new and old.
More information on the project, and how you can contribute, can be found at sacredwheel.org/nal
Dolores Ashcroft Nowicki with donated Dion Fortune paintings.
“This previous weekend Dolores Ashcroft Nowicki gifted the NAL with paintings of the four Archangels painted by Dion Fortune that were used in Dion’s first ritual room and in Dolores’ first ritual room. We are very grateful.”
This is a high-profile gift for a library project that is still in its early stages, one that no doubt reflects well on its governing board. For ongoing updates on the New Alexandrian Library check out their Facebook page.
Pagan Community Notes is a companion to my usual Pagan News of Note, a series more focused on news originating from within the Pagan community. I want to reinforce the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So lets get started!
“Today was a momentous step forwards towards the New Alexandrian Library Project breaking ground. By forklift and by hand, twelve dedicated volunteers unloaded a huge truck laden with building materials. The barn is full to the rafters and the field has several tall and tarped bundles. The trees have been marked for clearing in the woods where the library will stand and the general contractor will soon be taking over the bulk of the physical work. This dome is the first of a long term plan of five domes that will make up the New Alexandrian Library.”
“The sounds of the jungle at night are like nothing I’ve ever heard before. There are huge frogs croaking as loud as bass drums, and dozens of other smaller ones that sound like a chorus of children. Elephant’s screams pierce the night, and the sounds of large animal hunters seeking prey can be heard intermittently. My rational mind says I’m crazy for venturing out so, with tigers and poisonous snakes and who knows what? I have no weapons or any way to defend myself, and yet the moon guides me forward without fear. After about an hour I find a perfect clearing to do ritual. It’s circular and about 30 feet in diameter. I can see huge colorful flowers high in the trees and hanging vines everywhere filled with tropical fruits and spiny pods. I call the quarters and invoke the Goddess and find myself completely immersed. I did prayers for world peace and for human rights, everywhere, and I asked for blessings on my community.”
“…the 3 main characters are young, modern people with the kind of problems that are very real today. One, Esther, is working in a high powered, pressured job with no real life outside of work and has reached breaking point. The second, Annie, is a damaged young woman who works in a job she hates (animal testing) and has taken refuge in drugs and casual sex rather than face her reality. Finally we have George, an anti war activist who is fighting the guilt that his soldier brother was killed in Afghanistan and the last time they spoke they had a fight about their life choices. All 3 of them, on the same day (Oct 31st) have a meeting with a stranger who turns out not to be what they first appear. Added into the mix is Annie’s brother, a Christian priest who is having doubts about his vocation. All of these characters are given a chance to see things a different way, through the filter of the Pagan perspective and all of them have a life-changing experience, although not everything turns out as you might expect!”
When to Participate in Press Opportunities: Joseph Merlin Nichter, a volunteer minority faiths chaplain for the California Department of Corrections and Rehabilitation, discusses his recent participation in a local interfaith vigil, and the process he went through in deciding if that participation was a good idea.
“This past Wednesday I was contacted by an enthusiastic community organizer who was trying to manifest an interfaith prayer vigil ad hoc. He explained what he was trying to do and asked if I would be willing to speak publicly on the matter along side other religious community leaders. I told him I needed to conform my availability and would call him back shorty. I knew my availability, but didn’t want to make an ad hoc decision because there would be media coverage. I sought counsel before calling him back and agreeing to participate.”
The ritual was covered by the press, both local, and national. As for the use of the term “warlock,” an issue that has sparked quite a bit of conversation lately, Day has issued a $1000.00 reward to anyone who can find source material “prior to 1950 that designates the word Warlock as someone who betrays a coven to the Witch hunters, or betrays a coven at all.” No doubt some scholars (amateur or otherwise) in need of some cash might want to take up his challenge.
“It is come to the point where we of the Second Order have to take the unfortunate action of deposing former G.H. Frater P.D.R. (Robert Zink) of his highly influential position and expelling him from the Esoteric Order of the Golden Dawn. He received the grievances from the Adepti of the Second Order, but was still given a great deal of time and opportunity to reform his ways. In response to this, he persists to hold himself above accountability and has gone to great lengths to secure his own position through surreptitiously ensuring as much of the Order’s assets were under his sole control as possible.”
In a debate at the Widener University Law School, Ms. O’Donnell interrupted her Democratic opponent, Chris Coons, as he argued that the Constitution does not allow public schools to teach religious doctrine. “Where in the Constitution is the separation of church and state?” Ms. O’Donnell asked him, according to audio posted on the Web site of WDEL 1150 AM radio, which co-sponsored the debate. The audience at the law school can be heard breaking out in laughter. But Ms. O’Donnell refuses to be dissuaded and pushes forward. “Let me just clarify,” she says. “You are telling me that the separation of church and state is in the First Amendment?”
Quite often you hear people say, ‘What about separation of church and state?’ There is no such thing. I mean it just does not exist, and it does not exist in America for a purpose, because we are a Christian nation. We are a nation based on Christian principles and ideals, and those are the things that guarantee our liberties. It is one of those things that is so fundamental to the freedoms that we have that when you begin to restrict our belief and our attestation to our Christian values you begin to restrict our liberties. You simply cannot continue a nation as America without that Christian base of liberty.
“It was a very unfortunate and sad situation that could have happened anywhere,” said Janelle Sparkman, president of the Sedona Metaphysical Spiritual Association, who attributes the woes that New Age practitioners are experiencing to a lack of disposable income for spiritual needs and not what happened that awful afternoon. “It was not indicative of Sedona or Sedona’s practitioners at all.” But sweat lodges are now far less common, with the authorities shutting some down to avoid further trouble. And the spiritual association is pushing the importance of ethics among spiritualists.
“Which leads me to the second point: “it” doesn’t get better; you just learn to put up with it more, and as you grow stronger in your own sense of self and identity, it bothers you less that other people think these things, say these things, and could potentially threaten you with physical violence and worse (as happened recently in New Jersey to several people)…but, you push through it and you don’t let them frighten you or bother you or dissuade you from living your life the way you want to live it. Every time I step into an LGBTQI event, or a march, or a gathering, it is possible some homophobe with serious insecurities and some religiously-inspired foolish notions may come in and decide to attack me or my friends. I hope it doesn’t happen, but I prepare for the contingency that it might. And as far as I’m concerned, they can bring it all they want–they will not get me without a damn good fight.
So, yes, one hopes that it does get better, but I cannot assure that it will for everyone or that such is the case everywhere in the world. Giving the message to teenagers that you just have to put up with it and tough it out (and that one is possibly deficient if one doesn’t feel up to it or can’t do it) is not a good thing, in my estimation–it seems like blaming the victim to me, and I am totally against that.”
Lupus suggests finding strength and solace in prayer and spiritual work, and has provided a spell against homophobia, and a prayer against persecution. What do you think? Is Spirit Day a worthwhile endeavor that will change opinions, or is it merely a purple-colored band-aid on a much deeper problem? Feel free to share your opinions in the comments.
“I want to see us teaching power and respect. I want to see us supporting each other to stand tall, rather than cutting the tallest person in the room down to a more comfortable size. Many people I know are teaching this to their teens and children, and trying to do this in their communities. This Samhaintide, can we all commit to doing a bit more? Can we examine the ways in which we – personally or communally – are acting out of disrespect, fear, force, or powerlessness?
Last year, some of us made a pledge to the Morrigan to help each other grow strong. For myself, I have done more work getting body and soul to a place of health and fitness than ever before. I have gained muscle and am gaining weight. My core is bigger. I’ve trained. I’m back studying hand-to-hand combat with a teacher who is even more skilled than the one I had before. I know that others have been training, too. This Samhain, my community is honoring our promise by teaching and learning basic self-defense. This starts with physical posture and extends to our energy bodies. The presence of centered pride in our midst immediately ratchets up the presence of self-respect in the room. That is where we will begin. From there, we will learn to move, to defend, to break out of locks and set ourselves free.
My hope is that this workshop, this simple introduction to self-defense, will be able to be taught in multiple places. It feels important enough to my partner and I that we have submitted a proposal to teach it at Pantheacon and I am already planning to take it to Houston. We don’t have any certificates saying we are qualified to do this. All we have is our own training, a push from two powerful Goddesses, a call from community, and this need. This need arises from the images of every youth who committed suicide this year. If parents, children, and friends all carry a sense of internal power and help foster that in each other, everything in the world changes.”
Feel free to share other Pagan perspectives on Spirit Day in the comments!
Delaware Tea Party candidate Christine O’Donnell‘s recent Hail Mary pass of a political ad, directly confronting accusations of “witchcraft” that surfaced after an old clip where she admitted to “dabbling” in the practice and having lunch on a “Satanic” altar as a teenager, isn’t having quite the intended humanizing effect on several Pagans. A growing Youtube response meme has Pagans reminding O’Donnell, and America, that “I’m you” includes Witches. Here’s a run-down of the videos posted so far.
“There was a lot of eye rolling. It obscures the actual issues involved [in Wicca]. Who knows what she did or dabbled in when she was in high school. I doubt very seriously that she knows what it was. Certainly I do not think that she has any concept about what witchcraft, Wicca or paganism actually is. I doubt very seriously whether she has any concept of what Satanism actually is.”
“You know, I feel like again, this woman, Christine O’Donnell, she may be qualified. She may not. I’m not all that impressed with what’s in the Senate right now. But the last thing that I would suggest is that her witchcraft or masturbation stance is what we should be even thinking about or focusing on, and I think that’s an enormous mistake that the Democrats will make.”
Again, if O’Donnell is indeed elected, what actual worrisome things about her will we miss because the media is having so much fun dressing folks up, interviewing Wiccans, and vainly trying to contain their smirks? I’m glad that Pagans are taking the initiative to use this media storm in a positive way, and I’m also glad that we are getting some more thoughtful coverage in some mainstream outlets, but I wish the mainstream media, and those who consume it, would demand more from their journalism than this ongoing spectacle.
“…if you’re Christine O’Donnell, you turn to an advertising guru called Fred Davis, a veteran of many past Republican races, and you get him to make you a 30-second TV advert. The new slot has O’Donnell speaking to camera with a large, homely smile on her face. “I’m not a witch,” she says, which as an opening line to a political advert is pretty grabby. “I’m nothing you’ve heard. I’m you.” A tinkling piano plays in the background and the lighting is soft and welcoming. It has the feel of one of those washing-up liquid ads from the 1970s.”
No matter how Democrats treat the issue, it seems unlikely that Wiccans will turn out for O’Donnell at the polls. “Her inability to separate anything non-Christian from Satanic is going to be an issue not just with her potential pagan constituents but with any other non-Christians or Christians of a flavor that does not match hers,” said Michael Smith, the Wiccan IT analyst who hosted the meet-and-greet the governor visited. “A couple of my local politician friends say she’s losing the Wiccan vote,” said [Ivo] Dominguez. “Well, I said she never had the pagan vote for the most part to begin with.”
“If this witchcraft admission affects her or not depends on how she handles it. I would like her to come out and explain what happened, not denigrate witchcraft, and then move on. If it was some guy who wanted to get into her pants, that’s what I think happened, she should say so. Ideally she would talk about the difference between Paganism and 1980?s and 90?s style Plagans. I doubt that will happen. A mage can dream, right?”
“Witchcraft deserves the same respect accorded to any other spiritual tradition. And O’Donnell deserves the same respect as any other politician: that we judge them by their record, their abilities and their policies, not by stupid, offhand remarks they made decades ago.”
“It’s an opportunity to get some correct information out there. That’s how I see it,” says Fox, who is the high priestess and senior minister of Circle Sanctuary, a Wiccan church near Barneveld, Wisconsin, that serves Pagans worldwide. “There’s comedy about it, hot debate about it, lots of pundits weighing in. But one of the things that really hasn’t gotten through is how ridicule and defamation can harm people.”
Fox also talks about the ongoing battles Pagans have waged for equal treatment over the years.
“She’s obviously very ignorant about witchcraft,” said Teri Kalgren, director of the Witches Education Bureau. “To say she dabbled in it — what is dabbling? And how do we know people she was hanging out with were really witches?”
Diane Vera, the founder of a group called “NYC Satanists, Luciferians, Dark Pagans, and LHP Occultists” added today that O’Donnell’s anecdote also misrepresents Satanists. “As far as I am aware, no serious practitioner of any variant of either Wicca or Satanism would have a picnic on one’s altar,” Vera said in a press release. Vera also cited a 1997 Washington Post op-ed O’Donnell wrote as head of the Savior’s Alliance for Lifting the Truth (SALT). O’Donnell wrote about proselytizing to concert goers in the Washington area. ”Walking through the crowd I also noticed more pentagrams than crosses around the teenage necks,” she wrote. “‘Satanism is the religion of the ’90s, I was told.” Vera responded that O’Donnell “has a tendency to confuse Satanism with not only Wicca but also rock fan culture.”
“”In my 20s I had a newfound faith and, going on these shows, I looked at it as a ministry opportunity — that was what I did in my 20s. But that was a long time ago. My faith has matured … Who didn’t do some questionable things in high school, and who doesn’t regret the ’80s, to some extent? I certainly do.“
“Once again, the Left’s tolerance and diversity mantra rings hollow. Who knew that witches had fallen out of favor with the Left? You have to wonder if it’s O’Donnell’s dabbling or denunciation that’s piqued the pagans. If the Left continues to link witchcraft and paganism to “crazies,” Obama could end up on the wrong end of the mystics’ magical broom…”
The media could have talked about the impact that Wiccans have in our society (there’s more Wiccans in the Air Force than any other non-Christian demographic). The media could have talked about the plight of Pagan political figures, since the O’Donnell frenzy connotes that Paganism makes you ineligible for public office. The media could have talked about the difference between covens and the eclectic practices that O’Donnell seemed to have dabbled in. The media could have talked about the fear some Pagans have with talking about their beliefs in public — the so-called “coming out of the broom closet” — especially in the wake of recent attacks on Muslims. The media could have talked about public perception issues, when the average persons’ exposure to Wicca comes from bookstores crammed full of “Spells to make him fall in love with you” trash that has as much to do with Wicca as Fred Phelps does with Christianity. But no, it all got swept under the rug in exchange for an Obama bumper sticker parody: O’Donnell in a pointed hat and the phrase “Yes, Wiccan.”
I can’t help but think that this “dabble-gate” coverage, while it will die down as the media grows tired of the subject, and as Bill Maher releases more embarrassing clips, it may well color our traditional Halloween/Samhain rush of coverage this year. Making the usual efforts to tamp down sensationalism in the yearly glut of “real Witch” stories even more difficult. Or maybe, since this rush happened so late in September, this is the October rush, and our role in this media tempest will stand in for more in-depth explorations of Pagan faith. Whatever the outcome, we have our work cut out for us to push past the easy jokes and to remind the world that we are a mature, multi-generational, community of faiths who have spread around the world and are fighting against the prejudices and ignorance that in many cases denies us equal treatment and access.
[Ivo] Dominguez said that the surfacing of O’Donnell’s past comments is particularly unfortunate for Wiccans because it comes near “our least favorite media cycle,” the run-up to Halloween. “My biggest concern is that we will be receiving negative depictions on one side from the people that traditionally don’t like us, which are folks that believe the only thing that is a valid spiritual path is a narrowly defined kind of Christianity, and on the other side people that are progressive that we would normally see as our friends but who will be using the witch angle as a way of attacking a conservative candidate.”
“Pagan faiths are sent the message that while they may enjoy some perks of mainstream acceptance, they, like other minority faiths, are not fully welcome into the halls of political power. Those trying to use this clip as a political club to hurt her candidacy may not realize that it is also damaging the advances of modern Pagans trying to work for equal treatment and an end to unspoken litmus tests.”
While we stick to the “it’s not Satanism” talking points of old, a larger narrative, and one harder to easily refute is taking shape before our eyes. That any taint of Paganism, of Witchcraft, of the occult, is political suicide. That we are a joke and nothing more. Grist for satirists and a boon for political opponents. While some claim we are “undoubtedly reaping the benefits of the spotlight”, I don’t think that’s the case. We have to think about what the lasting message will be two, five, or ten years from now. Will it be “Witches aren’t Satanists”? Something tells me it will be “crazy anti-sex witch candidate”.
What does this mean for our Pagan politicians already in office? Would Dan Halloran stand a chance in a Senate race in such a climate? Would Jessica Orsini? If a solid Christian conversion narrative makes you too wacky for primetime, what does it mean for someone who is actually a practitioner? How about Pagans trying to fight for equal treatment in adverse situations, how will this affect them? This has not been a good news cycle for our faiths, despite all the interviews, and it will present problems down the road.
“Any political candidate that is going to equate witchcraft with Satanism is ill informed and is not likely to get the support of people involved in nature religion,” she said, noting that the pagan community was “multi-partisan.” ”I’m concerned,” she said. “I’m concerned that 25 years of work that the Lady Liberty League and other Wiccan and pagan civil rights and religious freedom groups have been involved in… that there will be more misinformation as well as ridicule and disrespect. We are living in politically turbulent times.”
Webb scoffed at O’Donnell’s claims. ”It’s very hard to worship something you do not believe in and Satan is a Christian concept,” she said. “Wiccans don’t have Satanic altars.” While they don’t have Satanic altars, they do have altars, but “there would be no blood,” Webb said. “She might have had a date with some … want-to-be goth child who was into thinking he was Satanic or something,” Webb said. “There are a lot of misinformed young people trying to be wild.”
“Oy! I don’t want to claim Christine O’Donnell. It’s kind of like when Sen. Larry Craig was caught in that airport bathroom. No gay person wanted to claim him, either. Actually, I haven’t seen the old footage from Bill Maher, but from what I understand, she was a dabbler, not an actual witch with religious principles.”
“If this witchcraft admission affects her or not depends on how she handles it. I would like her to come out and explain what happened, not denigrate witchcraft, and then move on. If it was some guy who wanted to get into her pants, that’s what I think happened, she should say so. Ideally she would talk about the difference between Paganism and 1980?s and 90?s style Plagans. I doubt that will happen. A mage can dream, right?
I haven’t seen anyone in the Tea Party throw a fit like they have in the media. When people make fun of her for dabbling in witchcraft they are making fun of us. I’m seeing Pagans do that, too. They are so interested in making a Republican candidate look bad that they are willing to hurt our own path. But no, I’m not seeing the Tea Party get too upset over this. They are saying that it doesn’t matter and is an attempted distraction, don’t fall for it.”
On the whole, I wish the mainstream coverage had been a bit more nuanced. I think there are larger issues to confront than “Witches don’t worship Satan” involved here, and I’m disappointed that we may have lost our chance to raise them before the media machine moves on to the next controversy. Still, I suppose it’s a mark of how far we’ve come that representatives from several organizations and traditions were contacted by the mainstream media for our thoughts.
Then Maher did the big reveal, a short segment which included actor Jamie Kennedy listening incredulously to her story. “I dabbled into witchcraft,” O’Donnell says in the clip. “I didn’t join a coven, Let’s get this straight,” she says, as Kennedy asks her questions. “I hung around people who were doing these things. I’m not makin’ this stuff up. I know what they told me they do.” O’Donnell, sporting super permed hair, a blue sweater and black pants, then describes “one of my first dates with a witch.” It was “on a satanic altar and I didn’t know it, and I mean there a little blood there and stuff like that,” she says. “We went to a movie and had a little midnight picnic.”
As someone right around the same age as O’Donnell, who also experienced young-adulthood in the 1990s, and who dedicated themselves to Witchcraft in 1990, I feel I’m uniquely qualified to weigh in on this “dabbling” controversy. For the record, loads of us “dabbled” in the occult back then. Back when that program aired popular culture was going through one of its mini-infatuations with the subject. The Craft had come out in 1996, followed by Practical Magic in 1998, and being a bit “witchy” was rather cool in the proper contexts (remember the uproar over “Teen Witch” in 1998). So it only makes sense that O’Donnell felt safe revealing her naughty Pagan ways back in 1999. After the religious right Moral Majority-dominated 1980s young somewhat-hip pro-abstinence, pro-life, anti-masturbation activists had to prove they could relate to the irony-loving slackers of the day. So she appears on Politically Incorrectand MTV and drops a few hair-pins to let us know she understood where us sinners were coming from.
Former George W. Bush adviser Karl Rove on Sunday called on Delaware GOP Senate candidate Christine O’Donnell to explain what she was talking about when she said in 1999 that she “dabbled into witchcraft.” O’Donnell’s comments came to light Friday in a clip from comedian Bill Maher’s former show, “Politically Incorrect,” that Maher aired on his current HBO program, “Real Time.” “In southern Delaware there are a lot of churchgoing people,” Rove said on “Fox News Sunday.” “They’re going to want to know what that is all about.”
It’s only a matter of time before someone in the mainstream media drags a willing Witch or Satanist into the limelight to get their opinion about O’Donnell’s “dabbling”. Aside from the idle speculation from our community about what sort of experiences she really had when she was dabbling, I think we should be very careful about how we get involved in this. In fact, if anything, we should be paying very close attention to how O’Donnell’s opponents use this against her. As Pagans, we have no real problem with people trying out different religions, practicing multiple religious simultaneously, or even leaving our faiths entirely if it doesn’t suit them. O’Donnell may have unwisely exaggerated her experiences back in 1999 to prove a rhetorical point, but the current inference that there’s something deficient with her politically because she once tried out Witchcraft is one that inherently demeans modern Pagan religions. It says that people who are Wiccan or Pagan can’t be serious candidates, or at least serious conservative candidates, but we know that isn’t true.
The wisest thing O’Donnell could do right now regarding this is to say “so what”, I was a kid, I tried it, I didn’t like it, I returned to Catholicism (which seems to be the direction the campaign is heading). Her silence is only feeding speculation and encouraging her opponents to dig deeper though her old media appearances. Indeed, she has more troubling off-the-cuff statements to explain than this one, so waiting this storm out may not be the best option. In the meantime, Pagan faiths are sent the message that while they may enjoy some perks of mainstream acceptance, they, like other minority faiths, are not fully welcome into the halls of political power. Those trying to use this clip as a political club to hurt her candidacy may not realize that it is also damaging the advances of modern Pagans trying to work for equal treatment and an end to unspoken litmus tests.
There are plenty of reasons to oppose and criticize O’Donnell if you don’t like her positions, but this shouldn’t be one of them. That said, if she decides to respond to this mess by attacking modern Paganism that’s a different story, but so far the only people mocking us are those trying to embarrass this candidate. There should be no political cost to “dabbling” with our faiths, in fact, I wish more people would dabble in Paganism, if only to humanize our experience to those coming from a place of ignorance.
During an appearance Sunday at a GOP picnic in southern Delaware, O’Donnell said she was in high school when she dabbled in witchcraft. She asked the audience: “How many of you didn’t hang out with questionable folks in high school?”