South African Witches face obstacles in the public practice of magic

[The following article is a joint project between The Wild Hunt and Damon Leff, a human rights activist, Witch, and editor-in-chief of Penton Independent Alternative Media. Leff is also the director of the South African Pagan Rights Alliance, and owns his own pottery studio called Mnrva Pottery. He is currently studying Law at the University of South Africa, and lives in the Wilderness, Western Cape, South Africa.]

SOUTH AFRICA — Michael Hughes, the unofficial face of the recent February 24 mass binding ritual against the 45th President of the U.S. Donald Trump, described it as a tool for political resistance against “the Devil.” In the wake of the numerous international headlines around the world, South African Witches were left wondering whether such public magical resistance against a sitting head of state will in any way influence, or reinforce their own government’s existing negative perception of Witches. South African Witches live in a country that is still hostile to any notion of “witchcraft” as a valid spiritual pursuit. For most South Africans, including influential Traditional Healers and Traditional Leaders, Witchcraft is viewed as a wholly negative practice.

South Africa’s Witchcraft Suppression Act ruled unconstitutional

SOUTH AFRICA — After years of lobbying by Pagan groups in the country, the South African Law Reform Commission has determined that portions of that nation’s Witchcraft Suppression Act are unconstitutional. Witches should be able to identify themselves as such, the commission found, as well as practice divination. However, the proposed replacement law still has its problems, according to members of the South African Pagan Rights Alliance, because it singles out “harmful witchcraft practices” for regulation on the basis that they can cause “intimidation with the intent to cause psychological distress or terror.” SAPRA members are drafting a response to the bill and hope to see changes in it before it becomes law.The Witchcraft Suppression Act of 1957 is, like most similar laws in African nations, based on 1735 Witchcraft Act of the United Kingdom, which was itself repealed in 1951. SAPRA requested a review of this law in 2007, an effort which was joined by the South African Pagan Council and the Traditional Healers Association.

A look at Paganism in South Africa

Encompassing over 470,000 square miles and boasting close to 1,750 miles of coastline on two oceans, South Africa is the 25th largest nation by area, and 24th largest by population. The term “Pagan” was all but unknown there prior to 1994, at which time the same constitution that lifted the apartheid system of racial segregation also provided for freedom of religion. Since that point minority religions, such as those within Heathenry, Wicca and others associated with Paganism, have been adopted by a growing number of people, modelling — and sometimes adapting — practices more common in the northern hemisphere. One group that is active in promoting Paganism in South Africa is the Pagan Assistance Network, which has been putting on a growing number of annual events. A quick look at PAN’s calendar shows how adapting wheel-of-the-year holidays for the southern hemisphere doesn’t always result in a complete reversal.

A Global Look: Pagans, Heathens, Polytheists discuss Pope Francis

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Pope’s Environmental Encyclical Elicits Pagan Responses

VATICAN CITY — Many, if not most, Pagans consider the Earth to be sacred. This has been true for at least as long as Wicca and other modern Pagan religions have been in the public eye. For many in the mainstream media, this is considered an identifying characteristic of Paganism. Pope Francis of the Roman Catholic Church has finally released his long-awaited 180+ page encyclical on the environment, called Laudato Si. This one document has been in the news for some weeks and is the strongest message about the subject ever released by that Church.