Archives For Covenant of the Goddess

Honoring Our Veterans

Cara Schulz —  November 11, 2015 — 10 Comments

The 11th hour of the 11th day of the 11th month. It is a time set aside in the United States to honor those who serve in the five branches of the Armed Forces. On that date in 1918, an armistice, or temporary cessation of hostilities, was declared between the Allied nations and Germany during the First World War. After that, the day became known as Armistice Day and was unofficially observed. Then in 1938, it was declared a federal holiday specifically set aside to honor WWI veterans. Shortly after the Korean War, the name was changed to Veterans Day and included all American veterans of all wars.

While in the past there was resistance by some prominent Pagan leaders to the idea that a person could serve in the military and be a Pagan, that sentiment has changed. Now, instead of Pagan groups barring entry to active duty military Pagans, they are honoring military Pagans during community rituals.

Warrior Blessing Remembrances HH

Warrior Blessing ritual at Hallowed Homecoming. Participants wrote down the names those who have served & are serving in the US Military. [Photo Courtesy Circle Sanctuary]

Circle Sanctuary has hosted a full schedule of events honoring Pagan veterans. Tuesday evening, Circle Sanctuary hosted two special live podcasts. One focused on Circle’s Military Ministries work, while the second podcast featured a ceremony awarding Pagan Military Service Ribbons.

Today, the group is hosting a visiting day for guests to pay their respects at Circle Cemetery located in Veterans Ridge. This is followed by a 3 pm Veterans Day ceremony during which group will award Pagans who have served, or are currently serving in the military, a Pagan Military Service Ribbon.

Circle Sanctuary Military Ministries team at Hallowed Homecoming, left to right: David Ewing, Jeanet Ewing, Selena Fox, Tiffany Andes, and Tristan. [photo Circle Sanctuary]

Circle Sanctuary Military Ministries team at Hallowed Homecoming, left to right: David Ewing, Jeanet Ewing, Selena Fox, Tiffany Andes, and Tristan. [Photo Courtesy Circle Sanctuary]

A Pagan Warrior Blessing Ritual was also hosted on Sunday at Hallowed Homecoming at Prince William Forest in northern Virginia as part of their Veterans Day activities. Several Circle Sanctuary ministers took part, including Revs. David & Jeanet Ewing of Virginia, Rev. Tristan of Maryland, and Rev. Selena Fox. During the blessing, Circle Sanctuary Minister in Training Tiffany Andes was singled out for her role in working for equal rights for Pagans serving in the US Military.  

The Wild Hunt asked several Pagan, Heathen, and Polythiest veterans and family members of veterans to share what Veterans Day means to them.

Josh Heath is the co-director of The Open Halls Project, an Army Veteran, and a graduate student at American University in its International Peace and Conflict Resolution program.

There is a sense of separation from civilian society that happens when you join the military. Veteran’s Day is one day for us to specifically acknowledge the commitment and oaths our military service members swore. It should also be a day for our service members to be welcomed back fully into their communities, for their worth to be acknowledged, and to begin to peel back that sense of separation. It is a day to acknowledge that oath has been completed by the veteran and to acknowledge their service and empower them to make an impact in the civilian world.

Rev. Dave Sassman is is an openly Pagan Air Force Veteran, member of Circle Sanctuary’s Military Ministry, and board member of Indy Vet House, Inc.

As a minority faith it is important to honor those who choose to serve in the uniformed services. Many of those who have served have become or will become community leaders who bring a wealth of experience that will guide the Earth Based Faith Community into the future.

Chuck Hudson is a Heathen, former host of Raven Radio, and a Former Combat Medic in the U.S. Army.

We are the ones that signed a blank check for the total sum of our lives and handed the check to this country. We were the ones that were lucky enough to get the check back and were able to tear it up. Some of us bear the wounds of combat, some the struggles of keeping a unit going. Being a vet isn’t about how many drops you made. Nor how many pallets you loaded. Or privates you trained, trays served or papers filed. It’s about setting aside your life and putting the country’s life ahead of yours. Being Heathen makes the task even more satisfying. Some call us a “warrior religion”  No not really. We have the gods and goddesses that teach us HOW to use violence and where and when. So we are for the most part not opposed to using violence to protect our family friends and country. Maybe that is one of the reasons so many of us serve.

Veterans Day is a day of mixed emotions for me. I am glad I made it home nor more screwed up than I am. And I am also melancholy thinking about those that didn’t come home. And furious that 22 of my brothers and sister end their lives by their own hands each day.

But Veterans Day is for us that made it back to the world. And still stand ready to rally to our nation’s side. To raise the horn to with our brothers and sisters. To have the privilege to call our brothers and sisters of the different armed forces by their nicknames. Flyboy, Dog Face, Jarhead. Puddle Pirate and Squid. We earned the right to call each other those names and their right to stomp a mudhole in someone’s chest who didn’t earn that right.

Hagl berjast menn okkar og konur. Þeir sem þjóna landið okkar og þjóð. Hagl til vopnahlésdagurinn okkar. Hail our fighting men and women. Those that serve our country and people. Hail to our veterans.


Like Circle Sanctuary, Covenant of the Goddess issues service medals to its members who are or have served in the military.

Galina Krasskova is a Northern Tradition shaman, author, and vitki [wise woman].

Every year, I give the entire month of November over to honoring our Veterans. For me, this day is about remembrance and not just of those men and women who fought in our wars.

Veterans day is about remembering all the wars  that have defined and devastated us as a people. Keeping this day is a way of saying to the veterans (and all warriors living and dead):  You are remembered. Your sacrifices mean something. You are part of something so much bigger than yourselves. I wish that as a nation, as a species, we could look to you and question the devastation of war before we throw ourselves gaily forward into another one. I wish that we could see the price that our Veterans pay and allow that to inform our decisions of how much life we’re willing to expend for our nation’s dubious glory. In the meantime to every man and woman serving: respect.

Julia Ergane is a Hellenic Reconstructionist and served in the United States Air Force.

As a veteran and the daughter and niece of veterans it is an important day to me. I feel pride in completing a duty I feel that I owe to my country. Even though the mid-1970s was fairly peaceful, I was still stationed in South Korea when we very nearly did lose our cessation of hostilities. During this time, I did feel the strength of Athena and Ares come to my aid. Both of my uncles received the Purple Heart during WWII, one at the Anzio Beach head in Italy. This was an invasion like the invasion at D-Day in France. When I was twenty I visited the site. My Father attended the USCGA during WWII and was active duty during the Korean War as well as the Cuban Missile Crisis in 1962. I have special relationships with Poseidon, the Nereids, Ares, and Athena all in regard to military matters.

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Author’s Note: As a military veteran myself, who proudly served in the United States Air Force, I’d like to thank all my fellow veterans for their service.

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ROSEBURG, Ore — On Thursday Oct. 1, a 26-year old man entered several buildings on the Umpqua Community College near Roseburg, Oregon and opened fire killing a total of ten people and injuring 9 others. Among those ten victims was 59-year old Kim Saltmarsh Dietz, a local Pagan woman, who was attending classes with her daughter.


Kim Saltmarsh Dietz

When the shooting happened, family members immediately began to worry. There had been no word from Kim since the shots had been fired. Almost immediately, prayers and blessings were being expressed via Facebook from friends and family. “Kim, please be alive. Please be safe. Please call home!,” read one post.

However, hope turned to sorrow when friends and family learned that she was one of the ten victims. The Douglas County Sheriff’s office sent two officers to each home to inform the family and offer any assistance. After learning the news, Kim’s husband, Eric Dietz, confirmed the worst via Facebook, saying “It is with deep grief in my heart that I must announce that Kim Saltmarsh Dietz was one of the people killed yesterday at UCC.”  Later that day, the Sheriff’s office publicly released the names of all the victims.

Douglas County Sheriff’s office Lt. Rich Chatman told The Wild Hunt that they have a huge number officers currently working on this case because of the immense amount of data involved. When asked if officers were currently pursuing or considering pursuing any of the suggested connections to Paganism or Wicca, as publicized by various media outlets, Lt. Chatman said, “not at the moment.” He was very open about the reality of the investigation’s complexity and, at this point, the office has no idea what direction the case will take. Lt. Chatman added that, at this point, their focus is on the immediate crisis, gathering data, and talking to the victims’ families.

He did confirm that the shooter owned 14 guns, of which 13 have been recovered. Only 6 were found at the college, and the others were found in his home. All of the guns were purchased legally from licensed federal firearms dealers.

While the Sheriff’s department moves forward with its investigative work, the victims’ families must now face the process of mourning. Kim’s husband has set up a GoFundMe campaign to raise money for funeral and memorial expenses. According to one of the donors, Kim was a hero. On the site, Jescah Keene wrote, “She stood in front of a door to block the shooter & unfortunately lost her life.”  And, in a Facebook post, another local resident said that nursing student and friend Sharon Kirkham “was by her side trying to save her until the end.”

Graphic turning up on Facebook after the tragedy.

Since the news became public, there has been an outpouring of support from family, friends and the extended Pagan community. Originally from Mission Viejo California, Kim was closely connected to Covenant of the Goddess, whose members have been reaching out across various platforms to offer support. She was involved with the Society of Creative Anachronism, Shire of Briaroak and she worked as a caretaker at Pyrenees Vineyard and Wine Cellars.

No memorial services are currently scheduled. We are currently in touch with the family and will bring you updates as they come in.

Until that time, we simply say … What is remembered, lives!

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Covenant of the GoddessOver the past weekend, Covenant of the Goddess held its 40 year anniversary MerryMeet event in Ontario, California. The weekend included its annual two-day Grand Council, during which the consensus-based organization conducted its internal business including the election of officers.

After a tumultuous and uncomfortable beginning to 2015, the organization did come back to internally address what had happened. A break-out group was asked to review and present the organization’s revised social justice statement and make further recommendations. The result of the meeting was the creation of a permanent internal Social Justice committee to address the problems of racial inequity and systemic racism. Of this news, incoming First Officer Yvonne Conway-Williams said, “I think CoG is taking earnest effort at looking towards the future and drawing a line in the sand about who we are and what we stand for.” Conway-Williams is also a member of the new committee and was instrumental in the revising of the statement. More information on these developments will eventually be posted on CoG’s media sites.

The 40 year old organization is one of the oldest Pagan organizations in the country, and that was the theme of this year’s event. Looking toward the future, long-time member Amber K said, “I am fairly hopeful because representatives here seem to embrace change. They are cautious and careful but not stuck in methods of the past which would allow us to evolve and stay relevant.” Covenant of the Goddess will begin its 41st year on Samhain with new officers:  Co First Officers Yvonne Conway-Williams and Jack Prewett, Second Officer Glenn Turner, Co-Publication Officers Stachia Ravensdottir and Zenah Smith, Public Information Officer Greg Harder, Membership Officer Rachael Watcher, Communications Officer Rev. Peter Hertzberg.

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Cherry Hill Seminary

In April 2016, Cherry Hill Seminary (CHS) will be hosting a new three day conference in conjunction with The University of South Carolina. The symposium and environmental leadership training will be centered around the theme and title, “Greening of Religions: Hope in the Eye of the Storms.” The keynote speaker is University of Florida Professor Bron Taylor.

CHS Academic Dean Wendy Griffin said, “Laurie Zoloth, bioethicist and president of the American Academy of Religion, has called climate change the greatest moral issue of our time.  Increasingly, voices from a variety of religious and spiritual traditions are bringing the link between religion and climate change to national and international notice, from the Green Seminary Movement, to the expected Papal encyclical, to conferences ranging from the purely academic to those like the World Parliament of Religions, and to the growing emphasis on environmental justice.”

CHS is now calling for “proposals from a broad understanding of religion, including the Abrahamic, the Dharmic, the contemporary Pagan and the Earth-based, as well as from diverse methodologies: theoretical and practical, qualitative and quantitative, normative and descriptive.” The due date for abstract submission is September 30, 2015. The three day event runs from April 1-4, 2016 and will be held on the University of South Carolina campus in Columbia.

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Rhodes-1-500x308The Supreme Council of the Greek National (YSEE), an umbrella group working to restore the traditional polytheistic religions of Greece. was dealt a blow in its quest to gain state recognition as a religious community. On Aug. 1, a spokesperson said, “Once again, the Greek State has shown that it has yet to get rid of its byzantine and medieval whims and, being unable to respect with dignity its own laws (in this case Act no. 4301/2014). It has rejected by the intermediation of its court of First Instance the motion signed by hundreds of Ethnikoi Hellenes to obtain recognition as a statutory corporation of religious character for their ancestral, indigenous and historically continuous to our day despite cruel persecutions by Christianity Hellenic Ethnic Religion.”

Founded in 1997, YSEE is currently registered as a non-profit organization and, as explained on its website, has been on the front lines in the on-going battle for religious community recognition. Such a recognition would allow them to do things like buy property for the community to use. Its work has included “14 years of activity in the (modern) Greek reality with more than 230 interventions (letters and press releases) and many protests for the protection of the Hellenic tradition, human rights and religious tolerance, 300 seminars, tactical celebration of the ancient festivals, public rituals and educational events.”

In Other News:

  • We are pleased to announced that Polytheist blogger Heathen Chinese will be joining The Wild Hunt as a monthly columnist starting this Saturday. His first work will be a review of the Many Gods West conference that wrapped up two weeks ago. In the meantime, he has posted a link list that includes a number of other reviews and discussions sparked by the new Polytheist conference. As for Heathen Chinese’s new Wild Hunt column, it is scheduled to be published regularly on the 3rd Saturday of each month.
  • The upcoming Haxan film festival has added another day to its roster. Organizers will be hosting a “ritual blessing of the birth of the HÄXÄN Festival” Thursday, Aug. 27 at E.M. Wolfman General Interest Small Bookstore. Along with film screenings, the festival also includes a Friday night costume dance party.  As noted on its site, “HÄXÄN Festival is a Bay Area film festival focusing on local filmmakers exploring psychic and mystic connections through experiments in video and film. Celebrating witchcraft and the Personal Occult.”
  • Pagan writer and blogger Laura LaVoie was just voted “Childfree Woman of the Year” and featured on the website “International Child Free Day.” As described on the site, LaVoie has been a leading advocate for a woman’s right to NOT have children. She is one of the organizers for The NotMom Summit, and blogs regularly at The write-up offers more details on LaVoie’s work with the NotMom movement, as well as featuring her efforts advocating for Tiny Houses. Congratulations to Laura LaVoie!


  • A new Heathen podcast is now fully off the ground. Beginning in July, “Heathen Talk” has been airing “live every Wednesday at 7pm Pacific/10 Eastern and post new podcasts every Sunday!” The hosts said, “Heathen Talk was launched by four diverse Heathens who met on Reddit’s /r/Asatru community. This live podcast hosts weekly discussions on topics that are important to modern heathenry, focusing on representing the diverse points of view in the community. [Hosts] Josh, Lauren and Thorin, and producer Marc have a combined fifty years of experience within heathenry.” You can catch the new show through Heathen Talk’s website or its Facebook page.
  • A recent article in describes how Witchcraft is an empowering life choice for many “queer and trans people.” The article reads, “Witchcraft is seeing a resurgence among queer-identified young people seeking a powerful identity that celebrates the freedom to choose who you are.” Those witches interviewed include Colby Gaudet, Jared Russell, Dakota Hendrix, and Mey Rude. In the article, Rude was quoted as saying, “There is no one way to be a witch … It’s a really freeing identity.”
  • Nathalie Andrews, owner and operator of Girl and Cat Publishing, is looking for author submissions. As noted on the Bad Witch’s Blog, Andrews is a Pagan, whose “aim is to change the way authors look at non-traditional publishing.” She offers workshops and classes on the subject. Based in the U.K., Andrews describes Girl and Cat Publishing as “not a vanity press but more a self-publishing service.” She can be contacted through her website.

That’s it for now! Have a great day.

bucklandIt was announced on Aug. 4 that author Raymond Buckland had suffered a “large heart attack” and was battling pneumonia.The brief announcement explained, “[Buckland] was life-flighted to a main hospital [where] he was in incubation for three days.” He also developed a case of pneumonia.

After a week long stay in the hospital, Buckland was able to return to his home and is reportedly getting stronger every day. His spirits are up and his strength is returning as he fights off the illness. Buckland’s family and close friends expressed their thanks for the healing energy, well wishes and prayers being sent his way.

Raymond Buckland is the author of over fifty published books and is the founder of the Seax Wicca Tradition. He arrived in the United States in 1962, and published his first book A Pocket Guide to the Supernatural, in 1969. His most well-known work is arguably the big blue Buckland’s Complete Guide to Witchcraft, originally published in 1986. More recently, Buckland has been working on fiction. His most recent novel, Dead for a Spell, is the second in a series called “A Bram Stoker Mystery.”

Buckland is expected to make full recovery, and his family has said that he will be returning personal messages when he is able. They will be posting health updates on his Facebook page.

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Covenant of the GoddessCovenant of the Goddess (CoG) will be celebrating its 40th anniversary this weekend in sunny Ontario, California. CoG was founded in 1975 by “a number of Wiccan elders from diverse traditions, all sharing the idea of forming a religious organization for all practitioners of Witchcraft.” The bylaws were ratified in the summer of that year, and the organization was registered as a nonprofit in California by October 31. CoG has been continuously operating ever since, making it one of the oldest Wiccan and Witchcraft organizations in the United States.

Today, CoG has expanded its reach outside of California, with local councils and members living in all regions of the country. First Officer Kasha said, “40 years is an exciting-and daunting-landmark … So much has changed since 1975, but part of the struggle remains. I honor those who founded this organization, some of whom remain active members, for their vision and tenacity. I’m excited to see where the next few decades will take us.”

The 40th anniversary MerryMeet celebration is being hosted by Touchstone Local Council based out of San Bernardino. MerryMeet is the organization’s annual conference, and this year’s theme is “Celebrating Our Voices.” As is typical, the event includes workshops, vendors, and the official business meeting called Grand Council. But this year’s conference is special, as it marks the anniversary. Part of that celebration will include a “History” panel, where various elders and longtime members sharing stories from the organization’s early days and beyond. Touchstone Local Council has the full schedule of events posted on its website.

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mythopoeticIn June we reported that author Sarah Avery was selected to be finalist for the 2015 Mythopoeic Fantasy Award in the category of adult fiction. The award is administered by the Mythopoeic Society, and given to “the fantasy novel, multi-volume novel, or single-author story collection for adults published during the previous year that best exemplifies ‘the spirit of the Inklings.‘ ”

During the recent MythCon46 held in Colorado, it was announced that Avery had won the 2015 award. The winning book, Tales from the Rugosa Coven, consists of a collection of novellas and is published by Dark Quest Books. In a blog post written just after receiving the honor, Avery said, “Every time I tried to write acceptance remarks just in case, I found myself drafting congratulatory emails to the finalists who aren’t here … Fortunately, Dora insisted that I should prepare some remarks, because you never know.” As it turned out, she needed those words. During MythCon, Avery was presented with the Aslan Trophy by author and former winner Jo Walton. Congratulations to Sarah Avery!

In Other News:

  • Activist and Witch David Salisbury will be making an appearance on ABC’s evening news magazine 20/20. Salisbury was interviewed last week concerning the death of Cecil the Lion. Salisbury said, “When I got the call asking for the interview, everything happened so fast that I didn’t have much time to be nervous about it. I knew I had to immediately go into extra research mode to make sure everything I wanted to say was accurate and up to date. On the day of the interview, I found the correspondent Deborah Roberts to be warm and friendly, which helped put me at ease and act naturally.” Producers said that the report will most likely air this coming week. However, at that time, they were still waiting to capture more footage and interviews in Africa, and could not confirm the exact air date. They said that the decision to air would be made last minute, and advised interested viewers to look for updates on the 20/20 website.
  • Deepta Roy Chakraverti has written and published her first book called Bhangarh to Bedlam: Haunted Encounters. As noted by the Hindustan Times, the non-fiction work describes Chakraverti’s “experiences in the realm of the supernatural and the practice of Wicca.” She is the daughter of India’s well-known Wiccan Priestess Ipsita Roy Chakraverti, and was raised with and around her mother’s practice. Ipsita, herself, wrote the book’s introduction, while the rest of the content is from Deepta’s own experiences with the “spirit realm” over the years.
  • As we reported last fall, money was raised to honor Margot Adler with a bench in New York City’s Central Park. Over $11,000 was donated; enough to dedicate both a bench and a tree through the Park’s Women’s Committee. The location of Margot’s bench was specifically selected to be near the two that she had previously dedicated to her husband and mother in law. Due to construction in that area, the dedication didn’t officially happen until spring 2015. If you are in Central Park, you can visit Margot’s bench (#09067) and her tree, a Kwanzaan Cherry growing alongside the reservoir next to light post #9323. Both are just inside the 93rd Street entrance on the west side of the park. Now, if you happen to be in Washington D.C., you can also visit a Margot Adler memorial bench and tree. This site, shown in the photo below, is located in front of NPR’s D.C. headquarters at 1111 North Capitol St NE.
margot bench

[Courtesy Sylvia Poggioli, NPR]

  • Pagans are helping to raise money for Raul Mamani’s trip to the upcoming Parliament of the World Religions in Salt Lake City. According to the fundraising page, Mamani “is a native Jujuy of Argentina. He lives in the far northwest, where Argentina borders Chile and Bolivia. He has been at the heart of indigenous organizing.” Over the years, Mamani has been working with interfaith representatives of CoG and with the United Religions Initiative. As the campaign page explains, in 2009 the Spirituality & the Earth Cooperation Circle raised money to help Mamani attend the Melbourne Parliament. As it turned out, “he was the only indigenous representative from South America …his voice was crucial to the sharing that took place in that gathering.” The 2015 fundraising campaign will help allow Mamani to return to the Paraliament again.
  • Amaranth, a new “eclectic” marketplace, is now up and running after Etsy’s policy changes negatively affected metaphysical shops and the sale of magical items. The site went live on June 26 with the intention on serving “displaced members of Etsy.” As described by the owners, “The site supports international selling, multiple payment gateways and several familiar to Etsy user functions for listing and creating markets. Policies and categories are still being made on an as need basis.” Dedicated to metaphysical, magical, spiritual, Pagan, Occult and similar communities, Amaranth is crafting a marketplace model that will allow it to be owned and operated by the sellers and buyers. Owners say, “It is not about us.” At this point, Amaranth Marketplace is still growing and tweaking its systems. But they hope, in the end, to simply provide “a stable, honest, environment with a staff that can understand needs and not judge.”

That’s it for now. Have a great day!

2002 [Photo Credit:  Christopher Werby]

2002 [Photo Credit: Christopher Werby]

Priestess, ritualist and elder Deborah Ann Light passed away the morning of July 21, 2015. On Wednesday, her family announced:

Philanthropist Deborah Ann Light, a key figure in establishing Eastern Long Island’s Peconic Land Trust and pioneering Wiccan priestess, died Tuesday, July 21, 2015 in Gainesville, Florida, at age 80 after a long illness.

Deborah was born in London to American parents Dr. Rudolph Alvin Light and Ann Bonner Jones, while they were both attending Oxford University. She was raised on a farm in Nashville, Tennessee, while her father taught surgery at Vanderbilt University. As she grew up, she lived in a variety of places, including Virginia, Italy, and New York. In 1961, she graduated with a B.F.A. in textile design from the School for American Craftsmen at the Rochester Institute of Technology. With her first husband, she gave birth to her son, Michael, in 1963.

Four years later, Deborah settled in the small hamlet of Amagansett, Long Island, where she quickly became involved in local politics and community service. As noted by her family, Deborah engaged in every activity with “dedicated professionalism” and, at the same time, indulged in many eccentricities. At one point, for example, she cared for over 36 cats.

In addition, Deborah became increasingly dedicated to women’s issues and earth stewardship. With a love of the land, she continued to acquire more property around her home, and became involved with a local land trust.

Then, in 1980, Deborah attended a Reclaiming-sponsored trip to Ireland, and had, what her family calls, “a spiritual epiphany” that led Deborah on a brand new journey. In 1982, she started attending EarthSpirit’s Rites of Spring. Through that connection, she also became an active member of the newly formed North East Local Council of Covenant of the Goddess. And, during the same period, she began attending Circle Sanctuary’s new festival, Pagan Spirit Gathering. As a result, Deborah became an active member of all three organizations.

While building relationships within the growing Pagan world, Deborah began working on a masters degree in religious studies at Norwich University in Vermont. Her thesis, titled “Contemporary Goddess Worship: The Old Religion as Currently Practiced in the United States” reflected her new spiritual direction. In 1985, she received her degree, and also met her life-partner, Jeri Baldwin.

But it wasn’t until the 1990’s that Deborah’s philanthropic and active dedication to her new path became very public. In 1989, she was diagnosed with terminal cancer and given six months to live. As a result, she endowed nearly 200 acres of land, part of her Suffolk County estate, to Long Island’s Peconic Land Trust. Her goal was to keep the land from being over-developed. The Trust established Quail Hill Farm. Honoring Deborah a hero, Alec Hirschfield created a film about the farm called Out Here in the Fields: Quail Hill Farm (2008).

Then, in 1992, Deborah created the Thanks Be to Grandmother Winifred Foundation, which “encouraged individual mature women to achieve goals that would enrich the lives of other adult women.” Named after Deborah’s Grandmother Rachel Winifred Upjohn Light, the foundation supported 321 projects over its nine year history. In 1996, photographer Robert Giard was commissioned to capture the faces of the many women recipients. These photos are archived at Radcliffe College, Harvard University.

Deborah Ann Light at 1999 Parliament [Courtesy Photo]

Deborah Ann Light at 1999 Parliament [Courtesy Photo]

Fortunately, Deborah beat the odds of her diagnosis and began taking on a far more active role in interfaith work. In 1993, she became one of the first Pagans to sit on the assembly at the Parliament for the World’s Religions as a representative of Covenant of the Goddess, EarthSpirit and Circle Sanctuary. At the start of the event, it was announced that there was only one open assembly slot for Wiccans. The three attending organizations chose Deborah, who happen to be a member of all three and who had proven her dedication by quickly securing the required insurance for their open full moon ritual. As their representative, Deborah signed the Global Ethics Charter as a “neo-pagan” along with Lady Olivia Robertson and Rev. Baroness Cara-Margurite Drusilla.

Deborah’s interfaith work continued over the next seven years. She traveled the country representing Covenant of the Goddess (CoG) as one of its first Interfaith Representatives. She became a member of Covenant of Unitarian Universalist Pagans (CUUPS) and wrote for the newsletter Pagan NUUS. In 1998, she attended the United Religions Initiative (URI) Global Summit. In 1999, she once again represented Wiccans at the Parliament.

By the turn of the millennium, Deborah cut back on her public interfaith work. CoG interfaith representative and longtime member Don Frew remembers that, after she stopped attending URI summits, attendees always asked how Deborah was doing and added, “give her my love.” Frew said:

Everyone always wanted to give Deborah their love. She called forth the love in everyone she met. We could never have asked for a better ambassador to the religions of the world. I could never have asked for a more loving and caring friend.

In 2001, Ellen Evert Hopman published a book called Being a Pagan: Druids, Wiccans and Witches Today containing a 1994 interview with Deborah. Starting on page 291, the interview discusses Deborah’s practice as a witch, performance artist and ritualist. It notes that her work “honors the earth as she presents alternative creation myths.”

After retiring from public interfaith service, Deborah continued the loyal support of friends and community. She attended memorials, weddings, and Pagan events around the country; she continued to donate money to EarthSpirit, Circle Sanctuary and other Pagan organizations. In 2010, she and Jeri formed the Crone’s Cradle Conserve Foundation with 756 acres of land in Florida’s Marion County. The land, which had been obtained over 25 years, was established as an ecological preserve and education center located in Marion County.

Unfortunately, Deborah’s health slowly started to decline. In 2007, she began having blood pressure problems and moved permanently to Florida, where she regularly practiced yoga and continued to spend time with family and friends. Her condition worsened in 2012, and she was placed in hospice. A Facebook group was created in order to share daily blessings and news with her. In 2014, the Covenant of the Goddess honored her with its brand new Award of Honor “for outstanding service to the greater Pagan and Heathen communities.” Frew accepted on her behalf as she was not able to attend.

[Courtesy Photo]

[Courtesy Photo]

In recent months, Deborah’s health only continued to decline, and on July 21, she passed away in the presence of her partner and family.

Andras Corban-Arthen, co-founder of EarthSpirit and a close friend, said:

Deirdre and I are saddened to let our community know that, early this morning … our beloved Deborah had died … Deborah’s diverse contributions have been instrumental in shaping who we are as a community today: as she now becomes one of our venerable ancestors, we will continue to keep her legacy alive.

Circle Sanctuary posted its own tribute. Rev. Selena Fox said:

Along with others in the Circle Sanctuary Community, I am thankful for [Deborah’s] friendship, wisdom, intelligence, grace, strength, and dedication to helping others. May we take comfort in knowing that she lives on in the lives and endeavors of many individuals and groups that she inspired and supported. 

Pagan author Byron Ballard said:

It’s a joyful moment to think of her free and dancing and creating and…she has been dear to me since she befriended me at a URI North America Summit in Salt Lake City. I didn’t know anyone and she took me under her wing, gave me projects to do and introduced me around. A good good heart.

It is clear from the trails left behind that Deborah’s life was one of service, compassion and outreach. Pushing well beyond the boundaries of the Pagan community, Deborah used her influence, her spirit, her passion and her love to empower and protect. She did this through philanthropic means as well as through setting a living example. According to Frew, not only did she bravely “come out” as Pagan at the Parliament of the World’s Religions in 1993 in order to protect religious rights, but she also came out as a lesbian before URI’s international attendees in order to stand up for LGBTQ rights.

Deborah was brave; she was bold; and she was gracious. As Frew said, her “charm won people over.” But Deborah was more than a philanthropist, a ritualist, Pagan witch, an organization member, mother, partner and friend. Deborah was a inspiration. Not only will her spirit live on in the memories of all those who knew her; but it will also continue to live in those many paths that she forged and the projects that she built, which have allowed so many others to thrive.

What is remembered, lives.


Covenant of the GoddessSAN BERNARDINO –In the forty years since Covenant of the Goddess (CoG) was formed, its members have been on the front lines of battles for equal rights as prison chaplains, as veterans, as parents, and as people. The organization has helped to define the Wiccan and wider Pagan communities, has weathered the Satanic panics and the infamous Helms amendment, which threatened to remove tax-exempt status from “occult” churches, and endured the more recent attacks launched by such luminaries as George W. Bush and Bob Barr.

However, in recent months, this venerable collective of covens and solitary practitioners has faced an internal upheaval, which has since become quite public, and could be one of its most difficult struggles to date. The spark which ignited the firestorm was the very current ignition point: race.

Early in December, Pagan and polytheist individuals and groups issued statements of support and calls to action in response to the treatment of people of color in American society. As the Wild Hunt coverage at the time noted, its own columnist Crystal Blanton was the catalyst of this show of solidarity. CoG was among the organizations that released a statement, which began with this paragraph:

We, the members of the Covenant, acknowledge and share the concern that many in our world and within our Pagan communities have voiced regarding inequalities in justice. We find that all life is sacred, and as such, all lives matter.

To say the statement fell flat is an understatement. Critics quickly noted that it avoided any reference to specific events, such as the deaths of Michael Brown in Ferguson, Missouri or Eric Garner in New York City. The statement replaced the viral phrase “black lives matter” with the more inclusive “all lives matter,” which was interpreted by a number of Facebook observers to be code for white privilege.

In that social media venue, comments ranged from people decrying the “whitewashing” of systemic racism to others who took great umbrage at the idea that broadening the scope was inappropriate. A similar debate was also taking place, out of public eye, on one of the Covenant’s internal email lists. These lists were not made available for review due to the expectation of privacy by members.

Tiffani Thomas Parker

Tiffani Thomas Parker [Courtesy Photo]

In reaction to that first statement, several members resigned from the organization in protest. CoG Member Tiffany Thomas Parker, who was not one of those to leave, offered her own perspective. She provided further insight into what led to such a strong pushback:

First of all, I will say that I am happy of some of the things that CoG has done for Pagans as a whole. But with that said, I was very disappointed with them with the statement they originally gave.

My first initial reaction was to reread what I read. Then came disappointment and anger. I was thinking to myself “Of all people, Pagans as a whole should know what it is like to be stereotyped and singled out. They should be behind the movement to ensure that ANYONE doesn’t get targeted like this.”

They should have consulted, asked, or even suggested to get opinions from those of color (regardless of race) to get a better understanding of what was going on to get a better perspective. It may not have happened to those who are the head of the organization, but it doesn’t mean that it didn’t happen. To simply ignore an issue such as this was a slap in the face.

Furthermore, I do think that if they had acknowledged the issue, it would have shown the Pagans of Color that they have our back and it would have given them a light of hope that they felt supported and could have joined CoG. CoG isn’t as diverse as I would have liked it to be, and it would have been a HUGE opportunity and they blew it.

Yvonne C. Conway-Williams, an assistant to CoG’s National Board, also felt the statement came up short, and said so on the internal CoG list. However, Conway-Williams understands the limitations of the organization’s consensus-driven process, saying that “. . . there was a sense of urgency, which is why I think they did not send it to a committee and instead chose to deal with it as a national board.”  She added, “My stance has long been that we are not truly hearing from a vast majority of CoG members on the private elists. One person is required to be on our announcements list per member coven. Other members of a coven might wish to subscribe… Even fewer people are signed up for our discussion and debate elist. What this means is there’s only a select few who are having say and input on these issues. By doing so, I personally do not feel all members are being heard. I think it would be great if more members were involved at a deeper level with national activities such as this statement.”

Public Information Officer Gordon Stone echoed Conway-Williams’ concerns about how representative an e-list can be, saying, “I think it is also important to mention that not every member of CoG is on the e-lists. This is why CoG does not set organizational policy through email discussion.”

Outside of the organization, the board’s statement was also attacked as generic and meaningless. Devotional polytheist Caer said:

The only way we can win this fight is to actively engage in it. We must commit. As above, so below. As without, so within. We can’t just say the words and make the gestures and leave them both hanging there, unsupported. That won’t accomplish anything, brings us no closer to our goals. We have to acknowledge the problem, clearly state our intent, and we have to move from problem to goal by actively doing something.

Longtime CoG member Marybeth Pythia Witt, also known as Lady Pythia, commented more recently about that initial statement, saying in part, “We also learned too late that the all lives matter hashtag is used by a conservative anti-abortion group, ergo, the original post was incorrect for more than one reason.”

Lady Pythia during an event doing outreach for CoG in 1987 [Photo Provided by Pythia and published originally in the Independence-Ledger of Kentucky, © August 15, 1987]

Lady Pythia during a Wiccan event in which she did media outreach for CoG [Photo Provided by Lady Pythia and published originally in the Independence-Ledger of Kentucky, © August 15, 1987]

The discussion appears to have continued on, largely unabated on the Covenant’s internal debate & discussion e-list. Members of the national board recognized that a different approach was needed to address these widespread concerns. According to First Officer Kasha, after the initial statement was published,

We immediately received feedback from individuals inside and outside of the organization and began to reconsider the content of the statement and its impact on our members. On December 11, we issued an apology, published on our internal announcement list, to those members who were hurt by this statement, explaining that the original statement was created in an effort to express the opinion of our diverse membership, and we realized we had missed the mark.

At that time we solicited members for a committee to draft a new statement to be released internally and then potentially approved at our National Meeting in August. In the following weeks, Gordon Stone, our Public Information Officer, and a committee of volunteers developed the new statement.

That revised statement was released in draft form on Jan. 20 with a note of explanation about the process for formal adoption. It stated, “In order to allow the membership of CoG a chance to have input on this new statement, it was released internally on our organization’s e-mail list last week. The membership will have the opportunity to review, revise, and adopt it as a statement made by the entire organization at the annual meeting in August 2015.”

Peter Dybing

Peter Dybing

However, any fanfare that might have accompanied this new draft was deafened by a blog post written by former First Officer Peter Dybing and published the day before. Writing under the title An Indictment of Covenant of the Goddess, Racism Exposed, Dybing lambasted his fellow members, asserting that his comments on the private list had been censored as part of a wider effort to silence dissent over these issues. He further claims that one of the individuals guiding the discussion was known to use racist epithets in casual conversation.

Let me be clear, there are many great people in CoG that I have worked with over the years. What this post represents is an indictment of the power structures that at all costs will engage in ensuring that the organization does not change. When truth is spoken to power the result is oppression. It is evident that those engaging in these behaviors have little insight into their actions, yet it remains that their actions are sheltering racism within the organization.

Not surprisingly, considerable outcry resulted with some taking to social media to applaud Dybing’s words, and others claiming he had breached CoG’s code of ethics. The two points of that code which appear to speak most closely to that questions are, “All persons associated with this Covenant shall respect the traditional secrecy of our religion” and “Members of this Covenant should ever keep in mind the underlying unity of our religion as well as the diversity of its manifestations.” Dybing maintains he has not violated ethical standards because he has not named anyone.

Whether Dybing was “censored” or “moderated” is also a matter of internal debate. The organization does have a policy covering e-list discussions, and Kasha said, “We did apply our policy uniformly. Many Members were warned about inappropriate posts and, rather than removing members from the list, those not complying with the Net Coordinator’s (Netco’s) requests for civility were placed on moderated status. Posts that continued to violate the Netco’s request for civility were not put through to the list. After 2 or 3 days, when calmer conversation and cooler heads prevailed, the moderation of all subscribers was lifted and the discussion list was reopened to courteous discussion of all topics.” The policy actually allows the Netco to remove offenders from the list entirely, pending an appeal to the national board, but that allegedly did not occur.

CoG member Daryl Fuller, a participant in those e-discussions, publicly published a point-by-point refutation of Dybing’s post, calling much of it “half-truth and rumor-mongering.” In that response, Fuller took particular exception to the allegations being tossed around about another unnamed member. He also admits to being moderated himself, adding “No one is currently being censored on any COG email list.”

When asked about this controversy, NPIO Stone said, “I would respectfully request that your readers bear in mind that these two CoG Members were speaking as individuals rather than as official representatives of the organization. CoG also has ethical standards outlined in our bylaws, and all members are expected to know and adhere to these standards.  I encourage your readers to make a decision about what CoG stands for by speaking with several of our Members, or contacting the nearest local council for more information.”

The second statement, a draft, has also received considerable Facebook attention, and again, reactions were mixed. Comments range from gratitude to expressions that it doesn’t go far enough to complaints that saying that black lives matter discounts the struggles of other groups.

As part of a lengthier commentary, Cat Chapin-Bishop observed, “I am in no way surprised to hear statements from CoG members that seem to deny and minimize the reality of racism today. From the ‘Irish people were discriminated against, too,’ to ‘I don’t see color,’ the whole range of well-meaning white cluelessness is on display. But I’m not surprised or shocked by that, because I have come to understand, since the events in Ferguson this past summer, just how out of touch I, and other white people, truly have become on this subject.”

Penny Novak, a former Second Officer of CoG, acknowledged that there is surely racism within the ranks.  She said that “any organization without a political filter on it has racists in it.” However, she characterized Dybing’s behavior on the e-list as “really off the wall” and “very obnoxious.” What he failed to understand, Novak thought, was that many older people with racially-biased world views are unaware of that fact. “Give them a break, Peter, they don’t even know!” she said. While some of her contemporaries haven’t exactly kept up with the times, she didn’t believe that his “kicking and screaming” approach was likely to change hearts and minds. She explained further:

I’ve been thinking about the many ways in which language around the issue of race has changed during my lifetime. You may feel it’s obvious but it really isn’t. It isn’t even obvious between the generations of the Black Community.  Believe me, when I was young calling a person Black was disrespectful …  Those of us who were white and didn’t want to further the blot of what had been done to those of African-descent in our communities were very particular about the language we used…  

I’m not excusing the use of disrespectful language but when social use of language changes rapidly from generation to generation there will be bleed-over and sometimes what was socially acceptable positions become anathema. If you’re not keeping up, if you don’t keep an eye on the young folks you’ll miss when things start switching …You need to be very careful and you need to step lightly. 

More significantly, Novak thinks that, while questions over race caused this controversy, the issues run far deeper, saying that CoG “has basically been ruined by a few people who want power, and it’s ridiculous because CoG is an organization without power.” The decisions lie with local councils and member covens, she explained, and the national board has little sway. “Look what happens when they try to make a statement like big organizations do,” she said, “complete wimpdom.”

It still remains to be seen what kind of statement this organization will finally release on the subject and how it will move forward with tackling the accusations of racial inequality and systemic racism within the organization. Consensus must be achieved, and that won’t happen until the national meeting in August. That’s what Novak means when she says that CoG has no power.

This is a thread picked up by Kirk White, a former co-first officer who wonders about the covenant’s future. He said:

Rev. Kirk White

Rev. Kirk White

Part of the underlying problem is that CoG is adrift in its purpose and seeking to regain its relevance. Its foundational purpose was “to increase cooperation among Witches and to secure for Witches and covens the legal protection enjoyed by members of other religions.” Back in 1975 it was hard to connect with other Witches, get ordained, and we were still establishing our rights as a valid, legal religion. It was easy to rally the members around clearly Witch issues but now these battles are mostly won, ordination is laughably easy and we have the internet. So there is a struggle in CoG over how to restore relevance and attract younger members. The few younger members we do have and the more liberal members want CoG to be more activist to regain relevance.

But without clear Witch issues, the political polarization of our secular world is invading CoG’s inner processes over which causes to support. Environmental issues, women’s rights, gun rights, and racial inequality have all been split into “liberal” or “conservative” views by today’s media and CoG’s membership, being politically diverse finds itself unable to find consensus — which is how CoG operates — on just about anything. Thus, issues like #blacklivesmatter — originally seen as a “liberal” cause — are almost impossible to agree on quickly, if ever. This is frustrating to those more activist members, and combined with some bad blood left over from previous conflicts, has led to the recent resignations and bitter fighting within some of the more vocal parts of CoG.

Others see hope for the organization’s future. NPIO Stone said:

CoG as an organization is strengthened by the dialogue of our diverse membership. Sometimes that dialogue is easy and sometimes it is challenging; however, in my view, it is always educational. All Board members maintain an open door policy, and members are welcome to email the Board directly when they have concerns or questions. The appropriate Board Member will reply, usually in a relatively short time frame. Keeping that dialogue going is one of the best ways for CoG to insure that the organization will continue for many years to come.

While describing the process of examining issues such as social justice and the path to membership, First Officer Kasha said, “Clearly, the needs of CoG’s membership have evolved over the past 40 years, and our go forward plan is to continue to assess our needs, and ultimately, potentially revise our mission …In a consensus driven organization like CoG, this can take a long time, but our committed membership has been through several tides of change and will weather this one as well, being stronger for the work.”

“CoG is ready to evolve,” said Lady Pythia. “We’re not Witches for nothing.”

Now that the season has turned and we are nearing the end of the calendar year, we look back, one last time, to review the year. What happened? What didn’t happen? What events shaped our collective thoughts and guided our actions? In our worlds, both big and small, what were the major discussions? What were the high points and low?


public domain

The year 2014 kicked off with several debates already simmering. Early in January, Oberon Zell-Ravenheart’s quest to capitalize Pagan, which had begun in the fall of 2013, came to an end as the coalition mailed its petition to various style guide editors.  Although the immediate response was less than encouraging, The Associated Press did eventually revise its style guide to include Wicca. Whether the coalition’s work influenced that change is unknown. However, its letter may have triggered some level of awareness leading to that addition.

Another conversation brewing in those early months culminated in a packed PantheaCon session hosted in the CoG/NWC/NROOGD suite. The debate over “Wiccan Privilege,” which began with a single article in the November 2013, inspired or incited a four-month blog-based debate. If nothing else, those conversations showcased the diversity and breadth of religious practices that, not only fall under the Pagan umbrella, but also run alongside it and near it; and often intersect with it.

Over the remainder of the year, many of these non-Wiccan based traditions and practices continued to demonstrate growth and forward momentum. For example, in September, was successfully launched and, more recently, Many Gods West, a new Polytheist conference, was announced. In August, the U.S. Air Force added Heathen and Asatru to its religious preference list.

Open Halls Project
As winter thawed into the brightness of spring, our collective communities were rocked with the news of Kenny Klein’s arrest. It served as almost a “wake-up” call, unearthing buried concerns, personal pain and collective traumas. Eventually the difficult conversations led to action. In May, the Council of the Phoenix was born, created by Green Egg Magazine editor Ariel Monserrat. In August, the Covenant of the Goddess established its own internal abuse advisory committee led by professional social workers and a psychotherapist. More recently, Lydia Crabtree established Pagan Pro, a project that proposes to qualify leaders. While time eventually gave way to other concerns, Klein’s arrest and the ensuing conversations brought to light serious problems that lurk in the shadows of many communities – not just Pagan or religious ones.

By late spring and early summer, attention had turned to the national and international news arena. In May, SCOTUS ruled on legislative prayer, “upholding the right of legislators to offer sectarian prayer before conducting business.” In June, SCOTUS ruled on the Hobby Lobby case, concluding that “some for-profit employers with religious objections do not need to provide contraception coverage under the Affordable Care Act (ACA).”

During that same period, Middle East violence began to heat up, drawing our attention to a world in crisis. ISIS, ISIL and now the IS became a household name, as the militant organization continued its assault on Middle Eastern territories and peoples. In addition, the Israeli and the Palestinian conflict escalated into a new round of military action. Israeli Pagans, reporting from within the war-torn region, called out for compassion and peace.

Inside an Israeli Pagan store, The White Wood Shop. [Courtesy Photo]

Inside an Israeli Pagan store, The White Wood Shop. [Courtesy Photo]

Throughout 2014, we covered other big stories originating from or affecting international Pagan communities, like the one in Israel. For example, the U.K.’s Centre for Pagan Studies, together with the Doreen Valiente Foundation, commemorated Gerald Gardner with a Blue Heritage Plaque. In South Africa, we spoke with SAPRA’s Damon Leff about the continued use of Witchcraft as a political weapon.  And, in Italy, the new Unione Comunità Neopagane was born.

As the wheel turned and summer came to an end, Pagan Pride Day and other harvest events were in full swing worldwide. For many people, it was “festival-as-usual,” but not for the Wisconsin-based Circle Sanctuary. Samhain 2014 marked the organization’s 40th anniversary, which it celebrated with month-long podcasts culminating in a single big birthday celebration.

At the same time, a uniquely modern problem emerged. First publicized by Sister Roma and other members of the drag queen community, Facebook’s “real name” policy became a thorn in many Pagans’ sides. Some of those affected included Silver Ravenwolf, Storm Faerywolf and Raven Grimassi.

Ironically, as many Witches struggled with Facebook over use of their Craft names, many of these chosen names were being featured in the mainstream news media. October is the month to interview a witch.

Outside of the festivities, celebrations and Halloween hullabaloo, this Samhain had a particularly pronounced sobering affect. We marked the passing of many Pagan loved ones, elders and leaders. As listed in our Wild Hunt Samhain post, those lost in 2014 included Margot Adler, Morning Glory Zell-Ravenhart, Jeff Rosenbaum, Lady Loreon Vigne, Sparky T. Rabbit, Apolinario Chile Pixtun, Peter Paddon, Brian Dragon, Donald Michael Kraig, Judy Harrow, Stanley Modrzyk, Colin Wilson, Jonas Trinkūnas, Eduardo Manuel Gutierrez (Hyperion), Randy David Jeffers (Randy Sapp), Chris Keith and Olivia Robertson. Since that Samhain article was published, Pete Pathfinder Davis and Niklas Gander have also passed, along with many others who are not named here.

Mother Tongue Singing at  Margot Adler's Memorial Oct. 31 [Courtesy Photo]

Mother Tongue Singing at Margot Adler’s Memorial Oct. 31 [Courtesy Photo]

In addition to the loss, the fall brought good news for two very public religious freedom cases. The Huntsville Alabama’s City Council invited Wiccan Priest Blake Kirk back to offer a pre-meeting invocation despite the citizen complaints. And, perhaps even more uplifting, the Maetreum of Cybele won its expensive and lengthly legal battle for property tax exemption.

These were not the year’s only triumphs. In Aug., Wiccan Janie Felix won her legal challange to Bloomingfield, New Mexico’s erection of a Ten Commandments monument. In Virginia, Priestess Maya White Sparks led the successful quest to remove antiquated anti-Tarot codes from the Town of Front Royal’s books. We also saw two Georgia college students defy the odds and form a campus-based “Old Faith Community” in their highly conservative school environment. And, finally, the New Alexandrian Library earned a certificate of occupancy and began the slow process of unpacking.

To add to that positive momentum, 2014 saw four openly Pagan or Heathen political candidates, including Cara Schulz in Minnesota, Kathryn Jones of Pennsylvania, Robert Rudachyk, in Canada’s Saskatoon West, and Ireland’s Deirdre Wadding, who won a seat on her local council.

As the final days of 2014 approached, holiday celebrations were once again tempered by national events. Just before Thanksgiving, our attention was drawn to a new place – Ferguson, Missouri. Since that day, the United States has not been the same. Frustration, pain, confusion and feelings of helplessness mingle with daily protests and pure rage. Over the past month, many people have donated time and money; spoken words of solidarity in many forms; have grieved; and have looked for ways to be part of a solution. This is story yet to be fully written.

Courtney Weber of the Pagan Environmental Coalition of New York

Courtney Weber of the Pagan Environmental Coalition of New York at #ClimateMarch

Above are only a fraction of the many stories, reports and events that have touched our lives over the past year. There are so many others – ones that we reported on and even more that we didn’t. If we could sum the year up in one phrase or term, it might simply be #2014. The hashtag has become an increasingly useful rallying point, external to its Twitter origins, for many of the events and actions that have occurred throughout the year, from #PantheaCon, #PACO and #PaganPride to #MyNameIs, #ClimateMarch, and #blacklivesmatter.

As the final days of 2014 tick to a close, we say goodbye to what has been, and now ready ourselves for what is to come. #Bringon2015

Fundraising Pagan Style

Terence P Ward —  November 18, 2014 — 9 Comments

Despite the strong countercultural thread that runs through many Pagan religions, there has long been a concurrent drive to develop the infrastructure and tools of the overculture, and turn them to our own ends. Arguments over owning land, creating seminaries, forming churches and other not-for-profits have been hashed out for decades, and this will likely be the cause of lively discourse for many years to come.

At the same time, those in the community who do forge ahead with these projects continue to speculate why one idea might flourish and another fail. For example, some posit that Pagans are too poor to support these works or perhaps too cheap. Others claim that Pagans want all the nice things but don’t wish to pay for them. Still others assert that Pagans are scarred by the experiences of their birth religions and, therefore, will not donate to any cause which promises to lift up religious hierarchies.

[Photo Credit: Kathryn Harper, Flickr]

[Photo Credit: Kathryn Harper, Flickr]

None of these arguments hold much water, because no meaningful research has be done that focuses on financial attitudes and security within Pagan, Polytheist, Heathen, or any similar communities that fall under the shadow of the Pagan umbrella. However, even without that research, it is evident that anything from feeding the homeless to building a library requires money to succeed.

Online communication makes it easier to connect with donors. As a result, the internet has made older donation platforms more accessible, and allowed new ones to emerge. In recent years, crowdfunding platforms have become the method of choice to raise funds from the dispersed Pagan communities. Sites such as IndieGoGo, GoFundMe, and Kickstarter have not only helped individuals secure funding for everything from burial expenses to pilgrimages, but they have also become invaluable to organizations such as The Wild Hunt, which is bankrolled by its annual online fund drive. Indeed, the egalitarian nature of crowdfunding makes it a popular way to promote a cause or rally community members to support one of their own.

Crowdfunding sites provide tools for social engagement and promotion, making them the media darlings that garner a lot of visibility. One aspect of these platform’s popularity is that, for the most part, they do not discriminate about the worthiness or the motivation for a campaign. If someone can successfully promote making potato salad, it does not matter if that someone is an individual or a corporation; or whether that someone is seeking profit or not. This is particularly beneficial to the individual, because many other sources of money are closed to all but non-profits, which have the blessings of the national government. Here in the United States that means the approval under section 501(c)(3) of the Internal Revenue Code.

Logo Aquarian Tabernacle Church

Logo Aquarian Tabernacle Church

Dusty Dionne marketing director for the Aquarian Tabernacle Church said that when it comes to raising money “we as Pagans can’t hold your immortal soul up against your wallet — we have to give you something in return.” To that end, ATC’s founder Pete Pathfinder was always seeking things that could be given in return for donations, such as cookbooks and The Other People, which took the text of an Oberon Zell article and transformed it into a parody of a Chick tract. Dionne said, “My job is to find something to give you, the Pagan,” in return for a donation.

During the last two years of his life, Pathfinder “grew increasingly concerned with the financial stability of the church,” Dionne recalled, and he spent considerable time “finding ways to raise money without badgering the community and trying to make them feel that it was their responsibility only.” Aware that many organizations don’t successfully transition beyond the founder’s death, Dionne is now focused on finding as many revenue streams as possible for the ATC.

Those include passive revenue streams, such as Kroger Community Rewards and Amazon Smile. The latter is a portal set up by that allows shoppers to direct 5% of their sales to a not-for-profit. and the former is a similar program for customers of Kroger’s and Fred Myers, which are regional grocery stores. Corporations benefit from such programs by creating goodwill in the community, providing tax write-offs, and increasing brand loyalty. Often the store’s presumed support of a particular cause alters shopping habits to match.

The Maetreum of Cybele's building.

The Maetreum of Cybele’s building.

Another church which avails itself of the Amazon Smile program is the Maetreum of Cybele, which has long been raising money for an interminable court battle over the tax-exempt status of its property in the town of Catskill, New York. Neither the Maetreum nor the ATC has seen a lot of money streaming in from this source. Dionne said that ATC’s first check was for thirteen dollars and, according to Reverend Catherine Platine, “It yields a small amount of donations but also allows us to purchase for the Maetreum items from Amazon with a cash back. We haven’t really promoted them outside occasional reminders on our FB page.”

PayPal’s Giving Fund (formerly eBay’s Mission Fish) is an independent 501c3 organization that helps for-profit businesses set-up and maintain similar giving programs. Non-profits can register with the program in order to be listed as a potential recipient of donations. Covenant of the Goddess (CoG) has been a registered recipient with this program for several years and has received small donations through eBay purchases.

Corporations do other kinds of giving as well, such as those listed in the Whole Foods community giving program, which isn’t restricted to non-profits. In-kind donations of products and services can often be obtained through a conversation with a local store manager, or by completing a simple application, but typically some amount of advance notice is required. CoG took advantage of this program for its 2014 Merry Meet event in Atlanta. Whole Foods donated $50.00 worth of groceries, which were used to help feed attendees at its day-long leadership workshop.

A pattern for much of this corporate largesse is that it doesn’t fully hit the company’s bottom line. In-kind donations cost less than the retail value that’s declared, and anything that can be written-off softens the fiscal blow, and is frequently encouraged by bean-counters in the back office. Passive programs, such as Amazon Smile, only generate donations based on customer sales, which may not have ever happened without those fundraising programs. Many of the largest companies may match donations made to certain charities, or have employee giving programs, which provide a convenient mechanism for those donations (in the form of payroll deduction) to translate into regular checks sent to a chosen charity.

SEFA logo

SEFA logo.

Perhaps the most alluring employee giving campaigns are those set up by the government itself, because there are a lot of people employed in public service. Mistakenly called “United Way campaigns,” because that charity was once the only administrator of such programs, these campaigns are generally created under the auspices of a governing body, but operate independently of it.

For example, in New York, a program called the State Employees Federated Appeal (SEFA) is run by a council of state employees and retirees, who divide the state into a number of regions, which are then managed by local volunteer committees. Each of those regions hires a fiscal manager – a non-profit organization – to work with the local committee in order to promote the campaign and ensure that the donations end up where they’re intended.

These programs have certain advantages and disadvantages. The main advantage is that it’s easy to receive a donation from employees of that government. But on the down side, if that government makes decisions which are unpopular with its employees,such as pay freezes and layoffs, it could impact what given. Donations can also dry up if employees feel that the charity is reflecting well upon an undeserving boss. In other words, these programs can be terribly political.

There are many local governments with campaigns, and about twenty states have them. However, the biggest one is the combined Federal campaign due to the large number of people who can potentially be reached. However, these campaigns all have different application standards and reporting requirements, which may not be worth the effort if there aren’t employees standing by ready to donate to a cause. The first step that any organization should take, with regards to government programs, is to find out how many members or supporters actually work for the body in question.

Even if all the necessary hoops are jumped through, donations are rarely received from anyone who isn’t actually asked to give one. No matter the size or structure of the organization, regardless of what tools are available for raising money, and whether or not that money is going to a non-profit or just someone trying to deepen a personal spiritual practice, there’s never going to be anything that replaces the need to ask.

[On a weekly basis, we bring you the news and issues that affect Pagan and Heathen communities around the world. If you value our work, please consider donating to our fall fund drive today. Bringing you important news and stories, like the one below, is what we love to do. Your support makes it possible for us to continue. Thank you very much.]

The Druid NetworkOn September 29, the Interfaith Network of the United Kingdom (IFN UK) admitted both The Druid Network (TDN) and The Pagan Federation (PF) into its organization as members. Previously, both Pagan groups were denied membership because they did not represent “one of the big nine faiths.” According to The Druid Network, “This refusal resulted in TDN becoming involved in dialogue with IFN, with a view to reviewing their membership policy to become both more inclusive and to remove any suggestion of discrimination against minority faiths.”

The Pagan Federation and others were also involved in the talks, which eventually led to a presentation before the House of Lords. TDN says, “The eminent human rights lawyer, John Halford, from Bindmans LLP publicly issued a legal opinion for the event.” After that official meeting, IFN began a “strategic review” of its membership policy that has resulted in revised criteria by which both the PF and TDN are eligible. Additionally, Rev. Prudence Jones of PF will be serving on IFN’s executive committee. She marks the first Pagan to hold such a position within that organization. TDN says:

This is an historic achievement on many levels, it is the fruition of the work of many people seeking to find resolution within conflict, those people coming from many diverse backgrounds, professions and faiths. The Druid Network extends its appreciation and thanks to all who helped bring about this momentous.

conference-logo-transparent-background1The 11th Conference on Current Pagan Studies will be held January 24-25, 2015  in Claremont, California at Claremont Graduate University. This year’s theme is “Fecundity and the Richness of the Dark.” Conference organizers explain, “Monotheistic notions over the past two millennia have separated and polarized our manner of being in the world into realms of light and darkness, positive and negative, holy and desacralized, valued and devalued.  Polytheists, Pagans, animists, et al view differently the interplay of light and dark, and seek to revalue, re-sacralize, and retrieve the dark. How do we interpret the Darkness?” 

This year’s keynote speakers will be Viviane Crowley and Orion Foxwood. The deadline for submissions is now October 15. They say, “We are looking for papers from all disciplines. A community needs artists, teachers, scientists, healers, historians, philosophers, educators, thinkers, activists, etc.” 

10689864_296726883849996_5087655294117168377_nThe Minneapolis Collective of Pagan Artists (MCPA) is holding its debut exhibition at the Stevens Square Center for the Arts from Oct 25 – Nov 15, 2014. The public exhibition is titled, “Doorways to the Underworld” and will feature Ali Beyer (Artemis Namaste), Anne Marie Forrester (Helga Hedgewalker), Paul Rucker, and Roger Williamson. MCPA says, “In this exhibit, Halloween is explored through the eyes of those who experience the season as a profound time to commune with the ancestors and the spirit world.  For these artists, the work is an extension of their spirituality, allowing a glimpse into what is often an unseen tradition.”  The opening reception includes a dance performance by Alana Mari and live music by Comets Ov Cupid.

In Other Pagan Community News:


That’s it for now, have a great day!


This year, the Covenant of the Goddess (CoG) held its annual business meeting, Grand Council, in the southern city of Atlanta, Georgia. The meeting was sponsored by Dogwood Local Council (DLC), the Atlanta-based chapter for the national organization. The two-day meeting is the center-piece of a full four-day conference event called MerryMeet.


Before I continue, I must divulge my affiliation with the organization and event. I have been a CoG member for years, and I am currently serving as its National Public Information Officer (NPIO) – a position that I will hold until Samhain 2014. Often when I speak publicly about CoG, it is in an official capacity as NPIO. What I share below is my own personal reflections. Additionally, I happened to also be one the event planners.

This year, the bulk of the MerryMeet conference was held at the Crowne Plaza Ravinia, selected partly for its exceptional green space. The 2014 theme was “Standing on Common Ground,” which reflects both the organization’s attention to interfaith or intrafaith work, as well as its spiritual and practical focus on the Earth – our literal “Common Ground.”

The four day conference opened, as it typically does, with a daylong leadership institute. This year’s topic was the expanding interfaith movement. Over 40 attendees met at the beautiful Chattahoochee Nature Center (CNC) in Roswell to participate in discussions led by leaders in interfaith work.

Interfaith Panel at MerryMeet 2014 [Photo Credit: HGreene]

Interfaith Panel at MerryMeet 2014 [Photo Credit: HGreene]

The morning Pagan-only panel consisted of CoG inferfaith representatives Don Frew, Rachael Watcher, M. Macha Nightmare (Aline O’Brien) as well as special guest Rev. Selena Fox of Circle Sanctuary. In the afternoon, they were joined by Garth Young (Buddhist), Cliff Trammel (Jewish), Carl McCollum (Catholic), Syndey Linquist (New Thought Christian), and Iraj khodadoost (Baha’i).

Both panel discussions began with introductions, relevant stories and questions on general interfaith work. However, the conversations slowly gravitated to the intersection of the interfaith and environmental movements. What role does or should faith play in protecting our ecosystem and how can the interfaith movement support that role? *

Several of the panelists lamented that their interfaith work is frequently kept separate from their environmental concerns. However, Frew relayed a story on how the 1990s global focus on the environment led to a greater interest or support for Nature-centered religions within the international interfaith world. Unfortunately, that interest waned after 9/11. However, Frew added that now the attention appears to be shifting back once again.

In the afternoon, Garth Young, a Buddhist, brought the discussion down to a personal level and said, “Caring for myself is caring for the Earth. Caring for the Earth is caring for myself.” In the end, the panelists all agreed that Earth care is and should be at the forefront of the interfaith movement because, as the theme states, the Earth is our common ground.

Heron  Pond at Chattahoochee Nature Center [Photo by: AmberMoon]

Heron Pond at Chattahoochee Nature Center [Photo by: AmberMoon]

Outside of Earth stewardship, the panel spent a longtime discussing the obstacles of interfaith work. What are the walls that prevent “bridge building” toward interfaith understanding? Cliff Trammel, representing Judaism, noted that his biggest obstacle is fear. “Will I be accepted or represent my faith well?” He added that, in letting go of expectations and personal anxiety, he is able to bring down those walls and listen to others. All the speakers agreed and shared their own experiences with confronting personal fear.

Before and after the panel discussions, attendees had the opportunity to go out into nature and explore the literal “common ground.” For those guests that didn’t want to brave the 90 degree temperatures, the CNC treated them to an animal encounter. The wildlife rehabilitation manager brought a Merlin falcon into the meeting room and answered questions about raptors and other native species of Georgia.

The very next morning, Grand Council began. Working by consensus, CoG representatives from around the country convened to discuss all manners of business from internal organization, external works, policies and the voting of next year’s officers.

CoG National Board 2014-2015.  Front Row: Stachia Ravensdottir, Lady Emrys. Back Row: Zenah Smith, Jack Prewett, XXXX, Kathy Lezon, Lady Annabelle, Cat Perron, Lady Mehurt.

CoG National Board 2014-2015. Front Row: Stachia Ravensdottir, Lady Emrys. Back Row: Zenah Smith, Jack Prewett, Gordon Stone, Kathy Lezon, Lady Annabelle, Cat Perron, Lady Mehurt.

This year’s meeting resulted in two landmark decisions. First, CoG adopted an official environmental policy statement. Spearheaded by CoG interfaith representative M. Macha NightMare (Aline O’Brien), the statement was the result of a year’s worth of collaborative work. She says, “It gives me a great sense of accomplishment that we, the Witches of the Covenant of the Goddess, have crafted a statement about our beloved Mother Earth that reflects our shared values and expresses our mutual concern for our planet, as well as our responsibilities for its current state and our hope for the future.”

Second, CoG approved the creation of an internal Abuse Advisory Committee to “advise, educate, and support the Covenant on issues of physical and sexual violence.” The committee will be made up of CoG members who are professionally trained in this field and those who “remain current on information pertinent to the issue.”

The CoG Abuse Advisory Committee was proposed and presented by Lady Aradia and Lady Emrys, two licensed social workers from Pennsylvania. Lady Aradia, also psychotherapist, said:

Sexual offenses and family violence happen in every community including the Wiccan and larger Pagan community. Although we pride ourselves in not being a religion with a large institution, this places us at a disadvantage when issues of abuse arise.

During the two-day meeting, Lady Aradia also presented a well-attended workshop called “Boundaries,” and another member presented a workshop on “Mandatory Reporting.” Aradia says:

By COG agreeing that a committee be formed to address and help the community navigate this issue, they/we take an active stance in both reducing these offenses but also providing safe ways for everyone to engage in their religions communities … We know we may not have all the answers but it’s a beginning, a way to keep talking about the issue from an educated and knowledgeable perspective.

In addition to these two landmark decisions, CoG held three important ceremonies honoring various Pagans for service and dedication. Just after the meeting opened, National First Officer Kathy Lezon called for a moment of silence to honor those members and others who had passed over the year. Names were read aloud.

After lunch Friday, CoG was joined by Circle Sanctuary for the first-ever joint presentation to honor Pagan military servicemen and women. Lezon presented CoG’s Military Service Award Medal while Rev. Selena Fox and Rev. Dawnwalker presented Circle’s Pagan Military Service Ribbon. Jack Prewett, a Vietnam Veteran and former Sergeant United States Air Force, said:

As a Vietnam veteran, I didn’t get much of a homecoming. So I felt both honored and humbled to be recognized by both Circle Sanctuary and Covenant of the Goddess for my service to my country. To have both these organizations recognize servicemen both past and present is truly a gift from the Gods and I know from personal experience how much it means those that do and have served.

In the third and final ceremony, CoG presented its newly-established Award of Honor for outstanding service to community. The membership had only just approved the new award Friday morning. Spearheaded by Ardantane director and longtime CoG member, Amber K, the CoG Award of Honor recognizes people for “outstanding service to the greater Pagan and Heathen communities in areas such as religious rights, international peace, environmental protection, interfaith leadership and education, the creation of lasting institutions, and the promotion of social justice and civil rights.”

CoG Award of Honor Presentation

CoG Award of Honor Presentation

After its approval, the membership awarded the honor to eight people including, Margot Adler, Alison Harlow, Sparky T Rabbit, Deborah Ann Light, Kathryn Fuller, Don Frew, Selena Fox and Judy Harrow. After receiving the award, Rev. Fox said, “I was deeply moved to be among the 8 selected by Covenant of the Goddess at this year’s Grand Council to receive the newly created Service Award.  It means a lot to receive recognition and appreciation by peers.” Also present at the ceremony was member Kathryn Fuller. She said, “I was taken aback by the nomination, and both honored by the award and humbled to be in the company of such giants in the Pagan community.”

Outside of the landmark decisions and moving ceremonies, there was an overwhelming sense of presence at the meeting. During those four days the membership looked back at those who had passed or had contributed to our cultural progress.Their efforts were exemplified strongly in the group’s ability to safely meet in a openly accessible hotel deep within the conservative Southeast. Because of those people and that work, “we are here now.”

Covenant of the GoddessAt the same time, the membership looked toward its future – one that looms ahead driving all of us to continue. “Here we are. But what next?” In considering this unknowable future, the delegates discussed the results of the CoG Vision Survey and how to apply its data to the organization’s direction going forward. How can we affect positive, lasting change in a fluid, evolving world filled with so many unknowns? This discussion will continue as delegates return home and digest their MerryMeet 2014 experience.

Next year, CoG’s Merry Meet and Grand Council will be hosted by Touchstone Local Council and held in Ontario, California, Aug 13-16. The organization will be celebrating its 40th anniversary.


*Dogwood Local Council has made the MerryMeet Leadership Institute Prayer Book to the Earth available for download.  The book contains prayers, chants, songs and other writings dedicated to the Earth.