Archives For Colorado

Missing Texas Man Found Dead

MONTGOMERY COUNTY, Texas — On Nov 14, the Montgomery County Sheriff’s office discovered a burned GMC Sonoma in a wooded area near Firetower Road. The partial plates revealed that the truck belonged to 28 year old Marc Pourner, who had been reported missing since Nov. 12. During a search of the area, Pourner’s body was eventually discovered only a short distance away from the vehicle.


[Online Profile Photo]

Pourner, also known as Axel in Wiccan circles, was a resident of Spring, Texas. He was a very active member in several online Wiccan groups and had helped administer the popular Facebook group The Cauldron – A Mixing Place for Witches, Druids and Pagans. He was very open and proud about his religious beliefs, and about being gay. Pourner did not hide who he was and what he believed.

On Wed, the Montgomery Sheriff’s office told The Wild Hunt that they had not yet determined a motive and could not comment on possible suspects. However, since that conversation, the department did issue a warrant for the arrest of David James Brown, a reported acquaintance and Facebook friend of Pourner.

The accused was eventually found in Tippecanoe County, Indiana, where his girlfriend lives, and was booked at 10:30 pm Wed. night. The arrest warrant charges Brown with capital murder. Brown is currently being held without bond and waiting extradition to Montgomery County, Texas.

For Pourner’s family and friends, the news has been overwhelming. A Prayer Vigil was held Wed, Nov 18 at Caney Creek Apostolic Tabernacle on FM 1485, Montgomery County, Texas.  And, there is also a GoFundMe campaign to help his father pay for some funeral expenses.

We will bring you the full story on Pourner’s life and all updates on Sunday.

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Isis Bookstore Vandalized

ENGLEWOOD, Colo. — Over the past weekend, Isis Books and Gifts was vandalized for the fourth time in the past year. In this recent incident, a brick was thrown through the lower portion of the sign.

[Facebook Photo / Isis Books & Gifts]

[Facebook Photo / Isis Books & Gifts]

The book store owner, Karen Charboneau-Harrison, doesn’t know who did this. However, the reason itself is not a mystery. The vandalism happened one day after the Beirut and Paris terrorist attacks. She told a local reporter for CNN, “I don’t know if somebody walking down the street just saw our name on the sign and kind of lost it for a moment and threw a rock through it … or if it was an ignorant person who actually thought this was a bookstore for terrorists, I don’t know.”

Although confusion between the store’s name and the terrorist group is causing problems, Charboneau-Harrison has no intention of changing the name. On Facebook, Isis Books posted, “The name Isis is that of the Egyptian Goddess of women, marriage, magick, healing and more. However, with our media and politicians constantly using the word to name those in the Middle East who are the source of such horror, some people seem to get confused. Please help us to educate the media and your family and friends to call the terrorists by a more correct name – Daesh – not Islamic State, not ISIS, not ISIL.”

We will have the full story next week, including more on the ongoing controversy over the terrorist group’s name.

NEDERLAND, Col. – Nestled in the Rocky Mountains and resting at an elevation of 8,230 feet lies the small town of Nederland, Colorado. It was founded in 1874 by settlers who were attracted to the lowland valleys as a outpost for their trapping work. Eventually mining became the town’s sustaining business and, when that disappeared, tourism and farming took its place. But since the 1960s, the town has slowly attracted new types of residents, including artists, musicians, and those specifically interested in the great outdoors. Being only 17 miles southwest of Boulder, the town has thrived, while still retaining its unique small town feel.

[Courtesy H. Wendlhandt]

Rev. H. Wendlandt [Courtesy Photo]

Within this little town, there is a congregation called the Nederland Community Presbyterian Church (NCPC) led by Reverand Hansen Wendlandt. The congregation, like the town, has a long history beginning the with mining boom. The church building itself was erected in 1912 and is still being used today. Rev. Wendlandt, originally from Arkansas, describes how his religious beliefs are unmistakably merged with his love of the outdoors and the mountains of Colorado. In a bio, he writes, “Mountains have always made me feel small, but grand in the responsibility God gives us to steward all this creation. Whether it is through nature, or music, or arts, or gardening, or however you feel the Spirit alive …”

Rev. Wendlandt has served the NCPC community for only 2 and half years, but he is making quite an impact. Included in his personal devotion to service is a passion to help the community, both his congregation and the entire town of Nederland. With that in mind, he recently initiated a new program hosted by NCPC. He announced his concept in an article published in the Mountain-Ear, a local newspaper, Titled “Religiously Literate Citizens,” the article discusses the importance of religious literacy in an increasingly diverse world. He writes:

Religious illiteracy hurts our communities by creating distance; it hurts our political system when ignorance breeds fear; it hurts individuals who could otherwise explore on their own any spiritual ideas and practices for well-being. And to make matters worse, all of this has been magnified with each successive generation over the last century or so.

In that article, Rev. Wendlandt goes on to discuss the need to expose children to the religious beliefs of their neighbors, saying, “I believe it is time to do more for our young people, so that they can do more for our world.” He notes that there is remarkable religious diversity just in the small town of Nederland and added that, as children make their way into the bigger world, they will face even more difference. “We can help prepare them,” he writes.

Nederland Community Presbyterian Church

Nederland Community Presbyterian Church. [Courtesy Photo]

In an interview with The Wild Hunt, Rev. Wendlandt further explained that there are fewer and fewer opportunities for kids to learn about different religions – to become religiously literate. He said that he himself comes from a background of pluralism, and sees this type of education as essential for life.

So Rev. Wendlandt set out to create his own religious literacy program with lessons to be held each month. The program is aimed primarily at teens and pre-teens, and is open to anyone in the surrounding communities, not just his congregation. One Sunday each month, a period of time is set aside to teach and learn about a different belief system. Rev. Wendlandt wrote:

The plan is to have food associated with each religion, make the learning interactive and fun, look at sacred objects and texts, and have plenty of room for questions and conversation. There will be no persuasion or argument, just a chance for young people to grow.

For the first session, held Oct. 18, the Community Church welcomed Naveen, a follower of Hinduism. He brought food to share from Kathmandu, a local Nepalese restaurant. Rev. Wendlandt explained that he chose to begin with this particular religion due to the October festival of Navarati. He believes that the lessons are all the more richer if they coincide with a specific holiday.

For the second installment, held Nov. 1, the Church welcomed Kim Culver and Kimba Stefane, two local Pagans, to talk about Wiccan traditions. As with the Oct session, Wicca was chosen for this date so that the lesson coincided with the festival of Samhain.

Kim Culver and Kimba Stefane are part of a Nederland-based Wiccan group called The Five Weird Sisters. Culver is a local chef and herbalist. She has been practicing Wicca since 1976, when she lived in the Bay Area of California. She remembers the early days when Covenant of the Goddess was still forming. Stefane is the owner of the Blue Owl Bookstore, which sells a mix of items from books, jewelry, local art and music and some metaphysical supplies. It also serves as the local ice cream parlor. Both women are well-known in Nederland.

Joining Culver and Stefane in the Five Weird Sisters are Janette Taylor, Nancy Moon and Gail Eddy, all locals. In an interview, Culver explained that they each were practicing solitaries.Then, five years ago, the women began to meet for social outings and discussions, which eventually led to the formation of a group practice. In the past, the Five Weird Sisters have sponsored a public, annual Witch’s Ball, hosted open rituals and even orchestrated an spiral dance.Their next ball will be in October 2016.

Five Weird Sisters

Five Weird Sisters: (left to right) Janette Taylor, Kim Culver, Nancy Moon, Gail Eddy, and Kimba Stefane. [Courtesy Photo]

Rev. Wendlandt knew both Culver and Stepfane, and contacted them about participating in his religious literacy program. The two women agreed. Culver said that they saw this as a fun community opportunity and a great way of fulfilling the “service aspect of Wicca.”

The Nov. 1 session was held at 11 a.m. at NCPC. The women set up a table containing a number of religious items, which are typically used in Wicca. Culver said, “We touched on history, tools, magic, and beliefs..nothing too in-depth.” The lesson also included some traditional harvest foods and a hands-on project. The group made Fire Cider.

Since the program is directed at children, there were very few adults in the room. Culver said that Rev. Wendlandt wanted “to create a safe space for the children to learn” without adult interruption. And, he agreed saying that children are “less likely to ask questions” when adults are in the room. He wanted them to have the comfort of freedom to engage.

Culver described the participating children as being both surprised and fascinated. Laughing, she recalled that their first surprise came when she and Stefane arrived not wearing pointed hats and long robes. The children didn’t expect the visiting witches to be dressed in “normal” clothing. Rev. Wendlandt also noted how intrigued and enthusiastic the children were. He said that one nine-year old boy asked, “When did you know you were a witch?”

Of all of the presented topics, Culver believes that the history lesson provoked the most curiosity. This was particularly true when the women touched on the oppression of folk healers, in general, as well as the practitioners of old religions by the Roman Catholic Church. After it was over, Culver said that an adult women, who happened to be a Deacon at the local Catholic Church, approached her saying that she was shocked and had no idea about witchcraft persecutions. She said, “I’m so sorry. Please don’t hold that against us.”

Additionally, Culver noticed that “the young girls and even the women” were particularly surprised by the presence and even dominance of a Priestess. Culver said, “They were surprised that they could be in charge.” Rev. Wenderlandt used this moment to open a dialog about a woman’s role in other faith traditions. He asked the children, “Why do you think some religions don’t treat women this way?” He noted that a similar discussion had come up during the Hindu presentation, saying that these sessions are creating opportunities for extended discussions, and it’s the kids asking the questions.

Table with Wiccan religious items at the NCPC Church religious literacy lesson [Courtesy K. Culver]

The entire Wiccan lesson lasted for about an hour and a half. Culver said that the event was beneficial to the community, but also to herself and Stefane. She said, “The event reaffirmed my personal beliefs and made me think about who I am and who I project out into the community … It also made me realize that there are people out there who want to know, even if they don’t want to follow.”

She added that being in that church to share her religious beliefs with people, who she had thought would be closed-minded, “opened her heart.” Culver said that, after class, she and Stefane immediately went into the forest for an impromptu ritual, during which they “dug into their roots.” .

When asked if they have received any backlash or complaints, Culver said, “nothing really.” Rev. Wendlandt said the same. He has received nothing but support. In fact, next month, a local alternative high school will be sending its World Cultures Class to the Sunday session. And, he has even been asked to run a similar program for adults, to which he currently answers maybe.

Going forward, Rev. Wendlandt has scheduled a Jewish speaker for December in conjunction with Chanukah, and a Buddhist speaker for January. Beyond that, he is working on scheduling the rest of the year through May. He said that there are already plans to feature Islam, Humanism, possibly Catholicism and Mormonism, Eastern traditions and various Native American religions. Rev. Wendlandt added that he prefers to welcome local residents as speakers, which has its limits. Why locals? He said, “I want the kids to see their neighbors as diverse, not just the religions.” He wants the children to see these practices and people as normal, real and in their lives; rather than just concepts floating in space.

As for Culver and Stefane, they have decided to continue this outreach work. After witnessing the need for and interest in Rev. Wendlandt’s program, the two are now planning an independent interfaith potluck women’s group, during which people can share their religious beliefs. Culver also said that they might be doing another session at NCPC around Imbolc. She added, “This is a really good thing. There is a quest for this kind knowledge.”

Rev. Wendlandt said that his “religious literacy” program is really not very unique and that many small churches across the U.S. are doing the same thing. And, while it may not be well publicized, the trend is growing and this delights him. As he expressed in both the article and in conversation, “We’re in this life thing together. I hope these events can help our young people be a little more ready to make their lives and their world a bit more connected, peaceful and meaningful.”

[Unleash the Hounds is a monthly feature that highlights media stories of interest originating predominantly outside of our collective communities. If you like seeing this roundup every month, consider donating to our Wild Hunt Fall Fund Drive today. Only a few hours left in the 2015 campaign! Join the team of supporters. Donate today and help keep The Wild Hunt on track for another year. Thank You.]

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According to a number of news sites, Facebook announced Friday that it is making changes to its infamous “real name policy.” Last year, this policy triggered a number of protests after it was used to target various communities, most visibly the LGBTQ and Indigenous populations. As we have previously reported, many Pagans, Heathens and Polytheists have also been targets of “real name policy” enforcement.

The reported announcement came in the form of a letter written in response to the most recent protest. On October 5, the Electronic Frontier Foundation published its own open letter, speaking out against the policy and asking Facebook to respond by Oct 31. The open letter was signed by a number of organizations and individuals from around the world, including the ACLU, #MyNameIs Campaign, Transgender Law Center, Women, Action &  the Media and more. The EFF open letter reads in part, “Facebook maintains a system that disregards the circumstances of users in countries with low levels of internet penetration, exposes its users to danger, disrespects the identities of its users, and curtails free speech.

In response, Facebook’s Vice President of Growth Alex Schultz reportedly responded with his own letter announcing the changes. According to that document, the policy itself will remain intact; however, beginning in December, Facebook will allow people to submit descriptive reasoning for a name choice along with their non-government issued IDs. Similarly, anyone who flags a person’s name will be required to submit detailed reasoning and proof.

Schultz explains that “bullying, harassment or other abuse on Facebook is eight times more likely to be committed by people using names other than their own than by the rest of the Facebook community.” However, he acknowledged that the policy, as it stands, does not work for everyone. Along with other tweaks to the system, they hope to make the process easier and “more personal.”  This is good news for Pagans, Heathens and Polytheists who use their public Craft names on the social media site.

Schultz letter was posted online by BuzzFeed reporter and can be read in full there. Despite the news reports, no formal announcements seem to have been made via Facebook’s press sources or on its own social media.

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In Other News ….

  • As reported by the Huffington Post, the U.S. Military has refused to remove a sign reading “God Bless” from a base in Hawaii. The sign was originally erected on the Oahu base “in response to the Sept 11 terrorist attacks.” However, in recent months, the Military Religious Freedom Foundation has gotten involve in protesting the sign and has requested its removal. In response, Col. Sean C. Killeen said the sign will remain in place and will not be altered in anyway. He added, “This sign has the secular purpose of conveying a message of support, does not advance or inhibit religion or any particular faith, nor does it foster excessive government entanglement with religion.” MRFF, undaunted by the response, fired back requesting that, to remain within the parameters set by the Constitution, the base now needs to erect similar signs representing other beliefs, specifically including Judaism, Islam, Norse Religious Faiths, Wicca, Humanism/Atheism, and Hindu. Later the MRFF, calling the Killeen’s response “massively unconstitutional,” added three more belief systems: the Baha’i faith, the Jedi church and the Church of Satan.
  • In Colorado, one Pastor is attempting to combat religious bigotry with simple education. In an article for the local Mountain-Ear, Pastor Hansen Wendlandt explains the importance of religious literacy. He writes, “America is still a very religious country. By all measures, we are full of people who believe in God, gods and goddesses, or at least something sacred about the world. And by all accounts, very many of us behave and make civil decisions based on our religious commitments. And yet, according to the careful research, Americans are woefully ignorant of each other’s faith systems and traditions.” He is using his Community Church as a forum to teach young people, mostly teenagers, about different religions. Oct 18 marked the first session, in which he invited a Hindu speaker. In Nov, Pastor Wendlandt will welcome a Wiccan speaker; then in Dec, he will bring in a Jewish speaker, following in January, by a Buddhist. He writes, “Future dates for Islam, Catholicism, Mormonism and Humanism will be announced later.”
  • While the mainstream media continued its October quest to interview witches, a town in Italy is discussing the forgiving of one. In the town of Brentonico, Mayor Christian Perenzoni is seeking the pardon of a woman who was labeled a witch and killed 300 years ago. He told The Independent, “We wanted to render justice and historical truth, and give back the condemned woman her ethical, moral and civil dignity.” According to the report, Maria Bertoletti Toldini was accused of practicing Witchcraft since the age of 13. She was eventually tried, beheaded and burned. Her trial is considered to be one the last in a long line of Witchcraft executions in the area.
  • With everyone’s mind on Halloween, a local CBS affiliate in Minnesota reported on the “Witch Tree.” The report explains, “The solitary tree … has long been growing out of a rock on tribal land along the rugged shoreline of Lake Superior.” Local indigenous groups consider the tree sacred and leave offerings at its base. The article goes on to talk about the rituals and its honored place in that culture.
  • Contributing to the month’s trending religious discussions, The Week‘s Pascal-Emmanuel Gobry asks, “Could paganism make a comeback?” Note that in this article he is defining “paganism” as that which was practiced in the classical period, as he understands it.
  • In the art world, the Deitch Project presented an exhibition, “Cameron: Cinderella of the Wastelands,” which shared the Uncensored Story of LA Artist/Occultist Majorie Cameron.” According to an article in The Observer, “Close friends … gathered to share memories of the ‘Scarlet Woman’ who starred in Kenneth Anger films and was married to rocket scientist Jack Parsons, amid a small but historic first East Coast survey of her artwork.” Her religious beliefs were integrated into her work, and she was reportedly practicing at the convergence of three traditions: Wicca, Thelema, Scientology. According to the Deitch Project website, “The combination of Cameron’s precise line, her visionary imagery, occult practice, and charismatic personality created a singular aesthetic. Her distinctive vision and her strong feminist spirit are now inspiring a new generation of artists.” Examples of her work are on the Deitch website and in the Oberserver article.

That is it for now! Have a nice day.

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Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

310617-250We here at The Wild Hunt do as much as we can to cover our ever-expanding and ever-changing religious movement, but sometimes we miss out on cool stuff. Like, for instance, The Morrigan’s Call, a weekend retreat held June 6th – 8th in Massachusetts (sponsored by Morrigu’s Daughters).  The retreat, dedicated to Celtic goddess the Morrigan, was focused on “self-empowerment, confidence and in living a magical life,” inspired several attendees to write about their experiences on the Internet. Corvus Black said the weekend was “intense,” and instilled the “sense of being in a tribe.” Morgan Daimler called the weekend “an awesome and amazing thing to experience,” while Stephanie Woodfield says she feels changed by the experience. Quote: “I feel changed. It is amazing how often I have said that in the course of a handful of years. So much has happened, my life has taken so many interesting changes, never the ones I expected but sometimes what the Gods have in store for you is far better than the futures we imagine for ourselves. The Morrigan has been an ever present force in my life, and I didn’t think I could feel closer to Her, but I do.” You can learn more about Morrigu’s Daughters, an online sisterhood dedicated to the Morrigan, at their official website.

Screen Shot 2014-06-15 at 9.48.54 AMFulgur Esoterica has announced details of I:MAGE 2014, their annual exhibition of esoteric art. This year, the concept will be “Traveling With Unfamiliar Spirits.” Quote: “The spirit world comes to life in this two-week-long celebration of esoteric art. The show’s theme coincides with the time of year: the beginning of the dark months. Popular culture calls it Hallowe’en but contemporary Witches and Druids across Europe and North America call it Samhain, Heathens Winter Nights, Greek reconstructionist movements Thesmophoria; Vodou practitioners celebrate Fete Ghede, followers of Santeria and indigenous religions in Latin America observe Día de los Muertos, while Welsh folklore advises staying away from cemeteries on Calan Gaeaf. In most magical and esoteric traditions the end of October is a sacred time of year, a time for honouring the dead and communicating with the spirit world. It is a time to acknowledge the winter months and delve into the darker part of the year and of the self. The boundaries between the familiar and what is Other shatter. The veil is thin. The magic begins. For I:MAGE 2014, artists will explore what it means to communicate with spirits through art. They will give us a glimpse of a unifying theme across different esoteric practices and offer us the perfect opportunity to introduce you to a truly international show.” The event will be centered at the Cob Gallery in London, from October 21st through November 2nd. You can look at the list of I:MAGE-sponsored events here. Here are a list of the exhibiting artists.

Morpheus Ravenna

Morpheus Ravenna

Last week I reported on Morpheus Ravenna’s IndieGoGo campaign to fund the creation of a book dedicated to Celtic goddess The Morrigan. Since then, the campaign has surpassed its $7,500 goal, and has raised over $10,000 dollars, taking the initiative into stretch goals, and allowing for expanded offerings. Quote: THANK YOU. You guys are amazing, and I’m so proud to be part of such a passionate community. I was going to video us enjoying our traditional method of celebrating by cracking open a bottle of champagne with a sword… but the champagne bottle got so excited it popped as soon as the foil was off! So this is what we caught on camera. Minus all the jokes about prematurely popping our corks, of course. […] as we’ve already met the primary goal, I’m putting your funds to work. I’ve jettisoned the extra hours I was working at a second job, and those hours have now been dedicated in my schedule to writing the book. This almost triples the amount of time each week that I will be able to dedicate to the book!” Part of those stretch funds will go towards funding additional art works for the book, including work by Valerie Herron, who also did the amazing Cernunnos header you see here at The Wild Hunt. Below I’ve embedded a celebratory video response from Morpheus Ravenna, who is no doubt working on the book as we speak. 

In Other Pagan Community News: 

  • Peter Grey, author of “Apocalyptic Witchcraft,” has published an essay at Scarlet Imprint on “rewilding” Witchcraft in the face of chaos and eco-disaster. Quote: “How tame we have become. How polite about our witchcraft. In our desire to harm none we have become harmless. We have bargained to get a seat at the table of the great faiths to whom we remain anathema. How much compromise have we made in our private practice for the mighty freedom of being able to wear pewter pentagrams in public, at school, in our places of employment. How much have the elders sold us out, genuflecting to the academy, the establishment, the tabloid press. In return for this bargain we have gained precisely nothing.”
  • Speaking of events I missed, here’s a review of 2014’s Beltania festival in Colorado. Quote: “‘B14’ was a festival of firsts: the first year of our Rainbow Welcome Center, the first year we held a Continuous Bale Fire and the first year our Pagan Military were honored for their service in an official manner, honored in person by Selena Fox! For the first time this year, festival goers had multiple choices of Main Rituals from various backgrounds to attend on Saturday night. In addition to the Living Earth’s ritual, we had a Heathen Blot led by the fabulous Wolf Thye and Kathy Burton or the Gnostic Mass led by the local group Crux Ansata Oasis. I personally felt a lot of excitement from people who were looking forward to participating in something new.” Seriously folks, when does Selena Fox sleep?
  • Llewellyn Worldwide has announced the publication of their 2014 Tarot Catalog, so tarot enthusiasts rejoice! Quote: “We are proud to bring our readers our FOURTH annual tarot catalog! Discover the newest in tarot offerings from Llewellyn, Lo Scarabeo, and Blue Angel, plus get free shipping on US orders over $25 and 20% savings when you order online with the promo code found on the cover! Hurry, savings good through 8/1/14!” Read it online here.

Screen Shot 2014-06-15 at 10.25.31 AM

  • PNC-Minnesota interviews Gardnerian Elder Ed Fitch at Heartland Pagan Festival. Quote: “I find it is very good to work as a coven because you can exchange ideas, and do power workings with them. Solitary you get to study and meditate. People have personalities and there are sometimes conflicts. When that happens it is best to just ease away genially and then do your own research and study. I like both ways of working.”
  • Medusa Coils reminds us that Glastonbury Goddess Conference is coming up in July. Quote: “The 19th Annual Glastonbury Goddess Conference will be held July 29-August 3 in Glastonbury, England, with fringe events starting July 26. Themed ‘Celebrating the Crone Goddess: The Cauldron and the Loom.'”

That’s all I have for now, have a great day!

On Saturday, May 10, Military Pagans will be honored at the yearly Beltania Festival in Colorado’s Florence Mountain Park nestled in the Rocky Mountains. Special guest Rev. Selena Fox of Circle Sanctuary will be leading a Military Service Ceremony that honors “Pagans who are serving or who have served in the US Military.”

Beltania 2010 [Photo Credit: fairybooger/Flickr]

Beltania 2010 [Photo Credit: fairybooger/Flickr]

In 2011 Rev. Fox, Pagan Air Force veteran Rev. Dave Sassman and others on Circle’s Military Ministry team developed a special tribute ritual. They also designed and produced a symbolic ribbon to be awarded to each individual during the ceremony. At the ribbon’s center is an acorn sitting in a blue field surrounded by six red and white stripes. Circle Sanctuary explains the symbolism:

  • The Golden Acorn represents Paganism and the enduring power, strength, protection and magic of the Oak, held sacred by many Wiccan, Druidic, Heathen and other Pagan traditions.
  • The Blue field and the Red and White stripes represent the USA, its Flag and Great Seal.
  • The color Gold represents Generosity and Honor.
  • The color White represents Purity and Dedication.
  • The color Red represents Courage and Valor.
  • The color Blue represents Loyalty and Steadfastness.

Circle's Military Ribbon Design [Courtesy of Circle Sanctuary]

Circle’s Military Ribbon Design [Courtesy of Circle Sanctuary]

The first ribbon ceremony was held on Samhain 2011 followed by a second one on Veteran’s Day of that same year. Since that time Rev. Fox has been honoring Military Pagans at festivals and conferences around the country. She says:

Military service can be stressful in many ways, and ceremonies of spiritual support and appreciation can be healing as well as strengthening. Feedback from Pagan veterans and those currently serving in the military … has been very positive. After the ceremonies, veterans have told me that being thanked by the Pagan community has been very powerful. Some have said this has been very transformative, being the first time they have been visible about their service within a Pagan setting. Others, with tears of joy in their eyes, have told me that the ceremony has been the first time anyone has really thanked them for their service.

Rev. Selena Fox

Rev. Selena Fox

Rev. Fox expressed her enthusiasm for the inclusion of the ribbon ceremony at Beltania 2014. She is “thankful for [the] opportunity” to honor the very large population of Military Pagans in the Denver area. Rev. Joy Burton of The Living Earth Church, the festival’s sponsoring organization, says:

Our community is filled with veterans as well as those on active duty and in the reserves. Perhaps it is our proximity to several military facilities and I’d also like to think it’s because our church and festival both focus so much on inclusivity and welcoming people from all walks of life. Our staff volunteers, I am sure, are made up of a higher than average number of military folks compared to our membership and festival attendees. 

Rev. Joy Burton

Rev. Joy Burton

Held on the second weekend in May, Beltania is a four day camping retreat and music festival. This year will mark the first time that Beltania has included Circle’s military ribbon ceremony. The operation’s committee is looking forward to setting this important precedent. They already have “involvement from the US Air Force Academy.” Rev Burton explains:

Rev. Fox and I are visiting the US Air Force Academy just prior to the festival for a tour of their outdoor temple and a meeting with Ch. Franke  (the Chaplain Wing Commander) and Rochelle Richards-Burks, who is the spiritual education volunteer for Falcon Circle. Falcon Circle is the pagan cadet circle at the Air Force Academy (USAFA). Two representatives of Falcon Circle will be in attendance at Beltania.

The ceremony will take place on Saturday at 4:30 pm. Beltania’s operations committee and Circle Sanctuary invite all qualifying Military Pagans to participate. Rev. Burton adds:

To be openly Pagan in the military or in any other profession means facing a whole host of challenges far greater than what I experienced. The least we can do is to stand together and honor those whose openness and integrity continue to pave the way for future generations to worship without discrimination.

For those unable to attend Beltania or similar events, Rev. Fox periodically performs the ribbon ceremony over internet radio.  She says the “next [time] will be on [their] Circle Talk podcast, Wednesday, July 2, from 9-10 pm eastern, 8-9 pm central.”

On Jan. 1 Colorado became the first U.S. state to legalize the open sale of recreational marijuana and the first state to regulate the plant from seed to sale. In November 2012 residents voted to legalize cannabis and the state’s legislature added Amendment 64 to its constitution. Over a year later, the stage was set for 36 retail outlets to open for business with 160 more waiting in the wings.

Photo courtesy of Flickr's Coleen Danger

Photo courtesy of Flickr’s Coleen Danger

Today we take a look at Colorado’s landmark decision. Did Colorado make the right choice? Have there been any unforeseen consequences? Will other states follow? With differing voices from around the country and from different minority faiths, we’ll consider the standing issues facing Colorado and the nation.


T. Thorn Coyle

According to a 2011 FBI Report, “The trafficking and abuse of illicit drugs in the United States create an enormous drain on the economic, physical, and social health of American society. In 2007 alone, the estimated cost of illicit drug use to society was $193 billion.” Of all drug-arrests, 50% are for the possession or sale marijuana alone. The media calls the war on drugs “a trillion dollar failure.”

Pagan author and teacher, T. Thorn Coyle, remarked:

I was raised by an alcoholic and saw firsthand the scourge of out of control drug use. Yet prohibition is not the answer. Treatment is the answer. I see my local communities ripped apart by the prison industrial complex and the increased militarization of police. I see more money poured into incarceration than education. This is not the society I wish to uphold…Decriminalizing or legalizing drugs will go a long way toward solving many of our social ills. 

Tata Christopher Bradford

Tata Christopher Bradford

Agreeing, Tata Christopher Bradford said, “For too long these sort of drug laws have been used to press and terrorize minority populations. Any law that takes away one of those tools is fine by me.”

Colorado native, Peter Dybing adds, “In my work at a local Detox unit we no longer accept admissions based on THC intoxication. This policy is a direct reflection of the fact that marijuana use in itself poses no significant safety risks.”

While those arguments alone maybe compelling, the pros of legalization extend well-beyond recreational usage – most notably, its medicinal benefits. Twenty states and the District of Columbia currently allow the use of medicinal marijuana. Denver Asatru resident Kristen Sherman began using medical marijuana after surgery when traditional medications weren’t possible. She says, “The green medicine has helped me a great deal. It’s not perfect, but I do have increased mobility and am able to sleep better at night as I am not in as much pain.”


Chas Clifton

There is also a lesser-known ecological benefit to cannabis legalization. Colorado Native Chas Clifton explains marijuana’s low-THC cousin, Hemp, is “a low-pesticide, lower-water-use crop with many uses.” In March, Colorado will begin registering Hemp producers as part of the new laws. Last October a Colorado farmer became the first to harvest Hemp in the United States in 57 years.

Despite all these positives, implementation has not quite been as simple as waving a magic wand. The reversal of such long-standing legislation, rife with cultural baggage and bias, comes with many hurdles. Chas stated it best when he wrote on his blog, “There is a lot to sort out here.”

The biggest obstacle stems from the fact that marijuana is still illegal at the federal level. The Drug Enforcement Administration recently called Colorado laws “reckless and irresponsible.” Due to this legal discrepancy, many banks refuse to work with the retail shops for fear of federal prosecution. These legally registered Colorado retail stores are currently forced to operate as cash-only businesses with all the associated stigmas and dangers. To assist, the state allows store and dispensary owners to store firearms in their facilities.

Kristen Sherman, owner of Denver's Belle Memorie

Kristen Sherman

Another major concern is the underground market which is not projected to go away anytime soon. A dealer told the Pueblo Chieftan, “When the novelty wears off, people will be tired of having to go to the stores and paying much higher prices for the same weed. Street dealers will charge less, and we deliver, just like (pizza joints).”

Another byproduct of Colorado’s changing legislation has been the discovery of large-scale illegal marijuana cultivation operations in its national forests. The Forestry Service has been fighting this particular battle since 2009. Chas Clifton explains, “Illegal growers on public lands…pollute streams with fertilizer and pesticide, leave a mess, and threaten other users of that land with physical violence, sometimes resulting in death.” The illegally grown product is reportedly being shipped east and sold in states where use is still criminalized.

Finally Wild Hunt Columnist Crystal Blanton, who is professional social worker and registered addiction specialist in California, remarks, “Professionals in the field are very concerned about the impact of legalization on addiction. There are a lot of new studies addressing the [effects] of marijuana on the body and correlations with addictive patterns.”  She points out that all cannabis cannot be treated equally.  There are differences.

These are only a few of the obstacles that need addressing. Is all of this worth it? Kristen Sherman believes it is. She said, “[Legalization] has a bit of a struggle from the anti-drug lobby, and has quite a way to go before acceptance is the norm… Those who use marijuana are often vilified or portrayed as lazy stoners who sit on their couches all day munching on Doritos… We have over 60 years of prohibition and misinformation to chip away at.”

Peter Dybing

Peter Dybing

Tata Christopher Bradford agrees saying, “The potential marijuana has as a medicine makes it very important that we legalize it throughout the country. Let’s hope this move is just the beginning.”

After recently moving back to his home state, Peter Dybing was “surprised to see open cultivation and usage among friends.” He adds, “These new laws reflect what professionals in the field have been saying for years. The former THC laws waist money, time, legal and mental health resources and represent a poor prioritization of community efforts.

T. Thorn Coyle adds, “Prohibitionists cling to Calvinist morality, which leads us to a deeper question: why is our pluralist society being run by Puritan morals? I ask that as a person who sees direct evidence of the harm the War on Drugs has done. I ask that as a Pagan.” She adds, “I am very heartened by the ruling in Colorado. I hope it spreads.”



Link, a Witch living in Miami Beach, Florida, said:

We tend to look at changes in laws … as isolated events. But those [events] work together to become … parts of a larger story.This story tells of a society waking up and sorting through all the outdated laws it has inherited from past generations, some dating back to biblical times. Civil rights, women’s rights, legal divorce, immigration reform, legal abortion, birth control, religious freedoms, reformed marriage laws and – most recently – the legalization of marijuana all recognize that personal freedoms outweighs the archaic repression of the past.  Hopefully this trend will continue, and we will examine what other laws criminalize very normal parts of life.

Suretha Thacker

Suretha Thacker

Suretha Thacker, solitary Wiccan from Georgia, believes the growing interest in full legalization will continue. She says, “I do feel that other states will adapt similar laws after seeing how Colorado and Washington handle any issues that arise. Especially if the high taxes raised from the purchase of marijuana products contribute equitably to the state.”

Where does your state stand?  Here are just a few state policy changes being made or considered since Jan. 1 2014.

  • For more information on Colorado’s new laws, see NORML’s list of Doobie-Dos.
  • In Washington, recreational pot is legal and retail stores are set to open later this year.
  • Alaska residents submitted a petition to put “recreational marijuana” on this year’s ballot.
  • Michigan is moving slowly toward legalization and protecting the hemp industry.
  • In Florida, signatures are being gathered to put a “medicinal marijuana” referendum on the ballot this year. The legislature may introduce a bill sooner.
  • The District of Columbia will be considering a measure to decriminalize recreational marijuana.
  • Pennsylvania Senate introduced a medicinal marijuana bill last week.
  • New Hampshire’s House “passes recreational marijuana” legislation.
  • Missouri’s governor approved the “legalization initiatives for signature-gathering.”
  • Maryland legislators will simultaneously face a bill to legalize marijuana and a bill to decriminalize it.
  • West Virginia and Georgia law makers have reportedly begun investigating the possibility of introducing medicinal marijuana.
  • New York Governor Cuomo has allowed limited medical marijuana in designated hospitals.

On March 19th, 2013, a man who officials believe to be Evan Ebel went to the home of Tom Clements, head of the Colorado Department of Corrections, and assassinated him in his doorway. The alleged killer, shot dead during a high-speed chase, was a member of a white supremacist prison gang, and officials are still trying to determine whether this was an ordered “hit” on behalf of a client, or if it stemmed from some personal motivation. The nature of the murder shocked many, and garnered national attention due to a recent rash of law enforcement assassinations. Now, as the Colorado Department of Corrections releases more documents relating to Ebel, we now discover that he considered himself a Heathen, and made a complaint relating to acquiring religious literature.

Evan Ebel

Evan Ebel

“New documents released by the Colorado Department of Corrections show the man believed to have killed Colorado Prison Chief Tom Clements practiced a controversial form of religion behind bars. While behind bars before he became a murder suspect, Evan Ebel adopted a religion that is popular among white supremacists. In documents filed with the Department of Corrections he complains about religious literature that was taken from his cell. That literature was related to what’s called Asatru; Ebel called it his official religion.”

That was from a CBS Denver affiliate, who also interviewed Valgard Murray of the Asatru Alliance.

“You cannot practice the religion of Asatru and be a hateful, bigoted person. It’s just not part of our value system.”

The only other news outlet that has noticed Ebel’s religion (so far) is The Colorado Independent, which mention it in the context of a number of grievances he had made while incarcerated in solitary confinement.

“The subjects of his grievances included problems sending and receiving mail and DOC’s decision not to let a woman visit him on grounds that her driver’s license wasn’t valid. Ebel complained about what he called inadequate medical treatment for a knee problem, tremors and spasms, intestinal issues, a colostomy bag and a persistent eye infection. He grieved that the prison censored his “Resistance” magazines, a publication popular among white supremacists. And he decried the confiscation of his literature about Asatru, a faith based on Northern European white lineage that Ebel listed as his religion. He complained about the cost of canteen items, and the lack of food products with protein for sale to prisoners. He grieved about his laundry going missing.”

While Ebel was certainly a troubled and violent individual who had earned his time in prison, some are now questioning whether the treatment Ebel was given pushed him over the edge. Unbalanced to a point where he was completely unready for freedom, once given, and filled with a rage he could not control.

“Anderson’s long history of mental illness and the 16 years he has spent in so-called administrative segregation were the subject of a federal lawsuit against the Department of Corrections, which he won in September. Anderson sued the state for depriving him of sunlight, fresh air and mental health treatment, including medications that would help him earn his way out of isolation. The prison’s refusal to provide outdoor exercise to prisoners at the facility amounted to what U.S. District Judge Brooke Jackson ruled was cruel and unusual punishment.”

Ebel himself requested help in transitioning to the outside world, requests that were denied on procedural grounds.

“Do you have an obligation to the public to reacclimate me, the dangerous inmate, to being around other human beings prior to being released and, if not, why?”

No doubt some will use the revelations of Ebel’s religion as further proof of a racist and violent ideology, but I see it as a tragic and lost opportunity. What if Ebel had access to regular chaplaincy services from an reputable Asatru organization dedicated to helping him reintegrate?  Could the alleged murders he committed, and his own death, have been avoided given proper medical treatment and counseling from leaders in his chosen faith? Perhaps Ebel was too twisted by his gang affiliations, and his own instability, to have been helped, but would it have hurt to allow him supervised religious fellowship? Individuals who loved that same gods, but rejected the violent and racist path he had traveled?

This is not a “bleeding heart” argument, but a pragmatic one. If prison merely makes murders, rapists, and other criminals more hardened, more entwined with criminal organizations, then how can we ever expect to make society better by sending hundreds of thousands of men and women there each year? It is common sense to want prisoners to be rehabilitated, and one method is to allow more robust access to minority religion chaplains. To give them a lifeline that is not tied to gangs or extremist ideology.

According to available data, there could be as many as 40,000 modern Pagans currently incarcerated in the United States and more than a third of prisons say their Pagan populations are growing. Yet the vast majority of prison chaplains are Christian, and of that number an impressive 44% are Evangelical Christians. If we are to reach these troubled Pagans and Heathens behind bars we must advocate for better access, equal treatment behind bars, and build better chaplaincy-building infrastructures within our own communities. If we don’t we will simply revisit the accusations that Pagan faiths in prison are tied to extremism, and lurid details to flesh out tabloid reporting, each time a crime is committed by a former inmate.

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

Journalist Barbara Dreaver

Journalist Barbara Dreaver

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

To start off my first column for the newly independent The Wild Hunt, I’d like to thank Jason Pitzl-Waters for letting me be a part of this valuable, community-supported news source. I believe in the work being done here, and it’s an honor to be blogging beside so many talented, thoughtful writers. I look forward to bringing the spirit of dialogue present on my blog, Bishop In The Grove, to my columns here at TWH.


When I wrote “I Felt Ashamed At Pagan Pride,” I had no idea it would elicit the response that it did. With over 100 comments, several thousand page views, and shares galore on Facebook, Twitter and Google+, this subjective account of my experience at Denver’s 2012 Pagan Pride Day event made waves through the community.

The dialogue generated around this post offered me new perspectives on the meaning of casting circle, the challenges of public ritual, and the possibility of a mythology of victimhood within the Pagan community. But there was one perspective missing: that of the person leading the PPD ritual, Joy Burton.


Joy Burton, eclectic Wiccan priestess and founder and president of Living Earth, a Neo-Pagan open circle and church in the south Denver area.

I interviewed Joy via email with the intent to allow her the chance to voice her perspective without revision. Below is the full interview, unedited.


Thank you for your willingness to speak with me, Joy. Could you tell us a little about yourself, and about the Living Earth Center?

I’ve been an eclectic Wiccan priestess for about 20 years, with strong Reclaiming influences. I helped start Pagan Picnic in St. Louis, and have been advocating for and active in the Pagan community ever since.  I’m part of an open circle in the south metro area of Denver called Living Earth. We started in 2006 and now we have about 700 members of varying Pagan traditions. We offer a national-scale Pagan festival and musicfest called Beltania every May, hold regular Sabbats and Esbats, and this winter we’ll be celebrating our one-year anniversary at Living Earth Center.

The Center is our small but much-loved church facility and community center at Holly and Evans in Denver, hosting about 20 rituals, classes, workshops, drum circles, and other events per month. Other groups and individuals are welcomed at Living Earth Center to hold their own events and rituals too.

Community service has always been important to us, and since we’ve had our own facility, our outreach activities (called the Hand2Hand Project) have expanded to include more charitable giving, a food bank, and helping our elders and those with disabilities. We have a winter clothing drive going on now. We even have our own church bowling league raising funds for the food bank.

How would you describe Denver’s Pagan community?

Living Earth

The people I have met through Living Earth have been some of the kindest, most generous and caring people I have ever met. These are people with some really big hearts, great ideas, and are movers and shakers who have accomplished so much. They don’t just talk about creating community, they do it. There’s a willingness I see now to try new things, and connect outside their comfort zones in meaningful ways. I think Denver has reached a “critical mass” of people who want not only to be Pagan but also to create connections, develop infrastructure, and offer their gifts, time, and talents to the community.

The Denver Pagan community is growing exponentially, with more families and children now being raised Pagan than ever before. The Denver community has a high number of veterans, I’ve noticed. It’s also an aging community, with a greater need for community services and support for our elders. I worry about the disconnect in parts of our community between the older generations and newcomers.

We have a lot more people willing to be open now about being Pagan, and more mainstream acceptance of Paganism than ever before. You’re just as likely to see a khakis-wearing math teacher as a silver jewelry-bedecked hippie type in a cloak. So in that sense we are more diverse than ever. I’m seeing more people wanting to lend a hand and help their neighbors.

And like any other faith community, the Denver Pagan community is full of very human people. We are striving, like any other group, to more fully manifest our ideals of compassion, wisdom, honor, love, and so much more.

“I Felt Ashamed At Pagan Pride,” received a huge response. My post was a one-sided account, and completely subjective. Could you offer your account of what the Pagan Pride Day ritual was like?

Well at this point I think there’s been enough subjective accounting of the ritual. I just don’t see the benefit to it. I have no interest in negating anyone’s experience. If there were any less-than-ideal circumstances at that time, I would not use this forum to criticize the Pagan Pride Day organizers who so graciously invited us to lead the ritual.

I honor your experience and your right to share that experience in the forum of your choosing. I honor the homeless person who could not contain their verbal remarks which came across as heckling, and the several other homeless folks we were blessed to meet and also offer some food and water that day too. I honor the people walking through and skateboarding in the park, the man who wanted a cigarette, and their right to be there. I honor the Pagans who boldly stepped into the center that day to choose to participate in a ritual for all to see, and also those who chose not to participate.  I honor the learning experience so many of us are having as a result of Pagan Pride and the conversations afterward.

I can’t remember any ritual, public or private, where there was a consensus in critiquing it. Where one person is turned off, another is deeply moved. Where one person is uncomfortable with casting a circle, another would think it necessary and important. That’s why we are so blessed to have such a diversity of faith traditions, groups, and practices here in Denver throughout the year and at Pagan Pride Day’s multitude of workshops, booths, and rituals.

On occasion, as I move through our community, I find myself in a ritual that isn’t comfortable for me or I sense something isn’t quite going as planned.  In any case, I consider it my responsibility as a priestess and guest to prepare myself with centering and grounding, create my own connection to Spirit, and hold myself in a state of grace as an example for others. I also make a point of send positive energies to assist in a productive fashion. All of this can be done without saying a word. When we purposefully act in support of each other, it becomes not just the leaders’ ritual but everyone’s ritual, and our community is strengthened.

I really appreciate your emphasis on being a positive force within the community. How would you encourage people to serve in that capacity in their individual cities? How does one begin? 

Diana's GroveI would encourage anyone wanting a more positive community to read Diana’s Grove Cornerstones of Community by Cynthea Jones.  I didn’t discover the Cornerstones of Community until recent years, but they so accurately capture what I had to learn the hard way and what I’ve observed in those who make a difference in this world.

The five cornerstones include Choice, Thinking Well of the Group, Thinking Well of Yourself, Stewardship of the Self, and The Sacred Wound. We can make the choice to be the change we want to see in the world…or not.  Our very presence in this community is a choice. Thinking Well of the Group invites us to choose a new default attitude and behavior towards people that honors and respects them rather than assuming the worst and demonizing them when things aren’t as we expect or desire.  And if we don’t think well of ourselves, it’s difficult to think well of others and be a positive influence in the community. When we are stewards over our lives, we have a responsibility and obligation to fully manifest what we are called to do.  And lastly, we need to make our wounds sacred.  There isn’t a single one of us who isn’t wounded from our past experiences.  We can allow our wounds to be our teachers and agents of growth instead of allowing them to paralyze us.

A positive, healthy, open, giving community starts inside of each person.


Many thanks to Joy for this interview. She’s been nothing but kind to me.

I ask you, TWH readers:

If you were a part of that first conversation on BITG, does knowing Joy’s perspective change the way you read that post? Did her answers leave you with new questions?

What do you think about the “Cornerstones of Community?”

Just some quick updates on stories previously discussed here on The Wild Hunt.

More Discussion on Exorcism and Demonic Influences: Last week I took issue with Patheos Catholic columnist Fr. Dwight Longenecker, who made the argument that Aurora, Colorado killer James Holmes may have been demonically possessed. Now, Religion News Service has picked up the story, bringing this controversial view to a much wider audience.

“Longenecker dismissed the range of explanations for what might have motivated Holmes — a bad childhood, mental illness, social awkwardness, extreme political or religious views, or exposure to violent video games or to the Batman movie that was showing when he allegedly opened fire. The real culprit, he says, was spiritual, and malign.”

Meanwhile, other Catholics, like’s Scott P. Richert, are doubling down on the demonic “infestation” scenario, referencing Ouija board use in the 1973 film “The Exorcist” as an accurate portrayal of how possession begins.

Troubling Expansion of the Ministerial Exception? At the beginning of this year I wrote about the Supreme Court of the United State’s decision in in Hosanna-Tabor Church v. Equal Employment Opportunity Commissionwhich centered on the question of whether an employee of a religious organization could be fired without recourse to anti-discrimination laws if they were ordained within said faith. The ruling established that a ministerial exception from federal discrimination laws does exist. Now, Religion Clause reports on two linked ruling from the Kentucky Court of Appeals that says the exception applies even when faculty at a seminary aren’t even of the same religion.

“Because Kant’s primary duties involved teaching religious-themed courses at a seminary, his position was one that prepared students for Christian ministry…. Given his position as a faculty member teaching at a seminary, Kant’s personal views are not determinative of the function he served. Rather, we review the function of his position: teaching future Christian ministers primarily on Judeo-Christian subjects and culture. Kant’s personal faith and beliefs do not clash with the actuality that the classes he taught at LTS were for the purpose of preparing future church leaders of the Christian faith.”

So a Jew can be considered a “minister” of a Christian seminary, so long as his role supports the institution’s goals. One wonders how this interpretation could be abused by organizations who want to evade litigation over a firing. More on this particular story, here.

The Olympics and Religion (and those dualistic Greeks): I recently linked to two articles that looked at the ancient (pagan) history of the Olympic games, now underway in London. Now, USA Today spotlights an editorial by Pastor Henry Brinton that also looks at religion and the games, specifically the Christians history of the modern games, and how “muscular Christianity” saved us from the dualism of the ancient Greeks.

“Ancient Greeks are partially to blame. While they provided the inspiration for the modern Games, they also created a dualistic philosophy that included antagonism between the physical and spiritual. Christians embraced this approach for many years, until muscular Christianity came along and people began to reclaim the ancient biblical truth that human beings are created with a unity of flesh and spirit. […] As for the Olympics, perhaps the opening ceremonies should have had a celebration of religions as well as a parade of nations. Most of the world’s great faiths honor both body and spirit, and encourage health and vitality. This would correct the error made by the ancient Greeks, and would pay tribute to the religious leaders who made the modern Olympics possible. It could even inspire a few religious people to get off the couch and into the gym.”

I wish I could stamp a giant “citation needed” on these claims, because it sounds like revisionist triumphalism to me. Ancient Greeks may have believed in a physical world and a world of spirit, but that didn’t create an antagonism between the two realities. It sounds to me like Christians blaming Greek philosophy for their own shortcomings in how they adopted and adapted pagan thought. I’ll leave it to my philosophy and ancient Greece buffs to let me know if my suspicions are correct, or if Greek dualism really did create this antagonism Brinton claims.

That’s all I have for now, have a great day!