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TWH — Chaplains tend to work in places where religious needs are felt strongly: military bases, prisons, hospitals. In the past, The Wild Hunt has spotlighted some of the work of Pagan prison and military chaplains, but it is the hospital chaplains that most people are likely to encounter at some point in their lives. As the need for Pagan Chaplains grow, more people are doing this very specialized work. Cherry Hill Seminary, a Pagan-specific learning institution, and other interfaith-based seminaries have well-established programs and classes that train people in this area.

We reached out to a number of Pagans who work are working as chaplains in the health care field, and we received responses from four members of Circle Sanctuary. Rev. Selena Fox aired a podcast focusing on hospital chaplains just a few weeks ago, which includes in-depth discussions with several such chaplains affiliated with Circle Sanctuary. Michelle Castle and Tiffany Andes are both studying health care chaplaincy at Iliff School of Theology, and will soon hold Masters of Divinity degrees. Fox’s own experience as a public Pagan minister predates Pagans serving in official capacities, and she’s had to develop a wide variety of ministerial skills as a consequence of being a pioneer. Additionally, we spoke with Cernowain Greenman (Rev. Tim Staker), who is reportedly the only full-time Pagan hospital chaplain who is board certified.

[Photo Credit: youtube]

[Photo Credit: rolensfx / youtube]

The Wild Hunt: Prison and military chaplains have experience in working with specific populations. What is unique about the hospital population, and the needs you’re asked to serve there?

Rev. Selena Fox: I have done ministry service in prisons, at military installations, on campuses, at hospices, and in a variety of healthcare settings as part of my work through Circle Sanctuary. . . . In addition to providing direct spiritual care to those in need in various institutions, part of my work today involves doing diversity education and Pagan religious accommodation training with chaplains and administrative staff in various types of institutions.

Each category of institutional setting has its own types of protocols and considerations. It is essential in doing spiritual care in an institutional setting that you learn about the system and its regulations and that you abide by them.

In doing work in a hospital setting, in addition to providing support to a patient and interfacing with staff, it is common to also connect with the patient’s support network of family & friends. Both the patient and her/his loved ones are usually impacted by the hospitalization and in need of spiritual care. When I do ministry in a prison or military installation, rarely do I connect with loved ones of those there.

Tiffany Andes: Hospital populations are unique in that their needs can vary greatly, but are also almost always directly related to health concerns. Either they are in an inpatient situation of some sort, or they may be receiving long-term treatment for cancer or other similar cases. The questions and concerns that come up around these criteria generally have to do with managing illness, family connections, trauma, and in some cases, moving into hospice and end of life situations. As a chaplain you have to be open to holding space for those discussions and being a companion to patients and their families without judgement during some of the most stressful times in their lives.

Michelle Castle: Hospital chaplaincy is unique in that we are able to be present for individuals, families, and staff during times of physical crisis. Care is variable depending on whether the crisis is acute and emergent, or if they have been dealing with long-term illness. We also are in the midst of all stages of life, being present when life comes into the world and at the end of life.

Cernowain Greenman: By definition, chaplains are clergy to people who have been displaced from their home, whether because of military deployment, illness, prison, education at university, government service, etc.

Hospital chaplains serve the spiritual needs of people who find themselves in medical institutions because of a serious illness or injury. Patients can be lonely, afraid, anxious, frustrated, angry, etc., and often without emotional support. They are sometimes disconnected from their spiritual family as well, missing ritual gatherings and in need of spiritual support. Chaplains are specially trained spiritual leaders who help facilitate the meeting of these needs.

TWH: Given how important it is for a chaplain to be able to serve someone of any religion, how important is it to have Pagan hospital chaplains specifically?

SF: Those serving as a chaplain in institutional settings, regardless of their religious orientation and religious organization endorsement, need to be skilled in communicating with and providing support to those of different religions as well as those who consider themselves spiritual and not religious and those who are humanist, atheist, agnostic and/or freethinkers.

However, it is important to have Pagans in chaplaincy work for several reasons: (1) to be available to share information as needed about Pagan religions/spirituality to other chaplains and staff in an institution that may providing support to Pagan patients and/or Pagan family and friends of a patient and may be interacting with Pagan ministers visiting patient and loved ones, (2) to help Pagans not in the hospital understand effective ways of working with hospital systems as a whole and chaplains and spiritual care staff in particular in getting needs met for themselves and loved ones when the need arises, (3) to diversity and educate the profession of chaplaincy in an increasingly pluralistic world, and (4) to help Paganism achieve equal rights and respect in society as a whole.

TA: Having Pagan hospital chaplains speaks to the higher goal of true interfaith representation within institutionalized ministry. While it can be argued that chaplains of any faith should be able to serve patients regardless of faith orientation, the fact remains that as a minority faith Pagans still feel stigmatized in many common societal settings. Having chaplain representation in such an important location emphasizes equality among faith traditions.

MC: I think that Tiffany answered this question beautifully.

CG: While many chaplains are willing and able to provide emotional support to Pagan patients, if the chaplain is Christian or of another faith, they usually are unable to meet the spiritual needs of a Pagan, since they lack the understanding of Pagan spirituality and ritual. A Pagan chaplain can understand and help meet the spiritual needs of other Pagans much better than non-Pagan chaplains.

The Pagan community has grown to a point where many find themselves hospitalized, sometimes far from home, and in need of spiritual support. Pagan hospital chaplains are needed now, especially for Pagan patients.

TWH: What do you do if you’re completely unfamiliar with the religion of a new patient? Is it different if the unfamiliar religion is a Pagan one?

SF: When I worked as a psychotherapist in a hospital and in an outpatient mental health clinic and had a new patient, I invited the patient to share religious, spiritual, and/or philosophical perspectives and orientation as part of intake. I used the same approach whether the patient was Pagan or not.

TA: In the majority of cases, if a patient has a specific religious request (communion, priestly sacraments, etc) the requests will go directly to the representative of that denomination. In general settings, you may come across a religion that isn’t common, but one that we have received education on and we are familiar with. If I need clarification I always ask the patient how I can best serve them–is it through prayer, reflective meditation, chanting, etc? Would they prefer I put them in contact with a community representative of their own faith? I have yet to come across a Pagan patient that I could not connect with or assist in some way to meet their spiritual needs.

MC: I consider this to be an opportunity to learn, and that even when we are familiar with a specific religion or tradition, that each person has their own unique beliefs and values within the traditions. I love to learn more about how others experience their faith and as a chaplain, I am able to be present to listen to how one processes a crisis and how that intersects with their faith. For me being able to be present to one and meeting them where they are is important and I can find points of connection with any tradition.

CG: When I meet new patients, as I am talking with them, I do what is called a spiritual assessment to determine the patient’s sources of inner strength, how they make meaning of their illness, and what resources they have to help them through this difficult time in their lives. I help them get in touch with whatever it is that strengthens their spirit—which may or may not be religious.

I keep a number of apps on my phone of different religious traditions to help me—from rosary prayers to recitations of the Qur’an to Buddhist meditation timers. For Pagans I have apps that utilize Tarot, Runes, bird songs and Nature sounds, and even one for candle lighting (since most hospitals do not allow real candles to be lit). But I also have battery candles, as well as a collection of healing stones. In addition, I have created printable booklets with words of encouragement for a dozen different faiths, including one for followers of Earth-based religions. If I am unable to meet specific religious needs, I will invite a religious leader from the community to come in to help, with the patient’s permission.

Most importantly, I also offer to be a supportive companion with patients in their healing journey, no matter what spiritual path they are on.

[Photo Credit: Ahs856 / Wikimedia]

[Photo Credit: Ahs856 / Wikimedia]

TWH: Are you prepared in case you are yourself unexpectedly hospitalized?

SF: My hospital ministry work has helped me prepare for hospitalizations, anticipated as well as unexpected for me and for loved ones. I have been able to take my understanding of healthcare systems to get my needs as a Pagan accommodated, such having a small healing altar in my hospital room & having soothing Pagan Celtic harp recording played during an operation. I also have been able to interface with the spiritual care department at the hospital to make certain that ritual with friends could happen in my room.

TA: I was in fact unexpectedly hospitalized in July of last year for a week. I refused any visits from the chaplain’s office.

MC: I have a great support group, from family and close friends that I can reach out to if I am in need. I feel that being in the healthcare field for many years, that I am uniquely prepared from the medical aspects of care, having a living will and directives. I know how to navigate the healthcare system as well as how to incorporate my specific spiritual needs.

CG: I have an altar at home that can be taken in to the hospital with relative ease, if I were to be hospitalized for a lengthy period. And I have in my contacts phone numbers of local Pagan friends, some who are clergy, for my support. When I have been registered as a patient, I let the hospital clerk know my spiritual preference is Wiccan and ask that my beliefs be respected since my spirituality is my main resource for getting well.

TWH: Could you describe what you’ve done to prepare for your own spiritual wellbeing?

SF: For those of us involved in ministering to others, it is essential that we also do spiritual care for ourselves. For me this includes beginning each day with a series of spiritual practices. I reflect on dreams and I do a Greet the Day Sacred Circle, Sacred Sphere ceremony. I also endeavor to spend time outside each day, usually in the form of a meditative nature walk. And, I take time away from mobile devices, screens, and other technology each day to commune with nature.

TA: Knowing how chaplaincy can take a lot out of you emotionally and physically, it is essential to have a self-care regimen for when you are not seeing patients. I try to rest as much as possible and get plenty of sunshine. I also do reflective meditation, spend time with my family, and exercise. I find it is absolutely true that we cannot be there for others if we have not first taken care of ourselves–and there is no shame in admitting that is a necessary component of the caregiving process.

MC: I think that having core spiritual practices that occur daily is important. My morning prayers and meditation help to keep me grounded and centered. The daily practices keep me connected with the Divine within me as well as without. The importance of self-care and creating space to take care of myself is highly needed. I have developed techniques that build in the time to breathe and to check in with myself throughout the day. This includes taking the time to reground and center before entering a room and after leaving a care conversation. This helps me to discern my own emotions and thoughts that are kept separate from the care-seekers. This also creates space for me to energetically clear and take only what is mine and to release what energy isn’t mine.

CG: In order to be a support to others I’ve found I have to keep a daily ritual time, usually in the morning. I make sure my chakras are in balance before I meet with any patient. I also find reading prepares my spirit, and lately I’ve been reading ancient Gnostic texts and the new biography of Doreen Valiente for inspiration.

Circle Sanctuary logo

Circle Sanctuary logo

Over this past weekend, Circle Sanctuary co-sponsored a “Nature Spirituality & Healing event” along with several organizations belonging to the Iliff School of Theology, based in Denver, Colorado. Those organizations included ILIFF Student Senate, ILIFF Seminarians for Reproductive Justice, Wisdom Traditions Student Group at ILIFF, and the Unitarian Universalist Student Organization.

The free, public healing event, held at the First Universalist Church of Denver, included four hours of discussion and panels pertaining to the interrelationship between self-care and nature. The guest speakers were from various religious and spiritual backgrounds, and included: Rev. Selena Fox, Maeve Wiilde, Michelle Castle, Dr. Larry Graham, Dr. Jason Whitehead, Rev. Todd Strickland.

Rev. Fox also offered to the interfaith crowd a “Healing with Nature Workshop,” which “included ways of working with Nature imagery, Nature rituals, and natural areas for renewal, dispelling stress, and enchanting wellness.” This was the first time that Circle Sanctuary has collaborated with IlIFF.  Rev. Fox was pleased with the outcome, saying that there were about 85 attendees from “many Paths: Christians, Unitarian Universalists, Buddhists, Humanists, & other traditions.”

The event concluded with an outdoor healing ritual led by Rev. Fox. This week’s Circle Sanctuary podcast, called Circle Talk, will feature a report on this event, as well as focusing on “hospital chaplaincy as a career.” Joining Rev. Fox will be “Circle Sanctuary Minister Cern (Tim Staker), a full time Hospital chaplain, and Circle Sanctuary Ministers in Training Michelle Castle of Colorado and Tiffany Andes of Maryland, both Air Force veterans and hospital chaplain students at ILIFF School of Theology.”

The show will air live on Tuesday, Apr. 5 at 8 pm ET/7 pm CT.

Circle Sanctuary & Iliff Nature Healing Event, 2016 [Courtesy Photo]

Circle Sanctuary & Iliff Nature Healing Event, 2016 [Courtesy Photo]

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Cherry Hill SeminaryThis weekend, over in South Carolina, another group of Pagans were attending an event to discuss the environment. But in this case, the event was a weekend-long academic symposium titled, The Greening of Religion, which featured talks, panels and lectures on the intersection of religion and the environment.

This symposium is once every three-year event sponsored by Cherry Hill Seminary in conjunction with the University of South Carolina in Columbia. Attending this year’s event was CHS Academic Dean Dr. Wendy Griffin, CHS Dean of Students Dr. Candace Kant, CHS Executive Director Holli Emore, CHS board member Marla Roberson, ADF’s Rev. Kirk Thomas, blogger and environmentalist John Halstead, Wild Hunt columnist Manny Tejeda-Moreno and others. The keynote speaker was Professor of Religion Bron Taylor.

Halstead said, “I appreciated the contrast of perspectives on the role tradition plays in the greening of religions.” He added, “I was inspired by the creativity and dedication of those who presented at the conference. At the same time, I was sobered by the realization of how much work remains to be done. Bron Taylor spoke about the ‘anemic’ response of religions to the ecological crisis—and he (rightfully, I think) included Paganism in that indictment.”

Thomas said, “How easily everyone meshed together, regardless of religious path, and how obvious it was that we are all on the same page as far as our ultimate goals are concerned.” He called the overall experience “fascinating.”  Agreeing with him was Roberson, who called the event positive and inspiring.

All three noted the good work done by the organizers, but also noted the low turnout. Halstead speculated that it “may have been reflective of a general despair or feeling of hopelessness at the futility of our individual actions in the face of the titanic forces of global industrial capitalism.” Thomas said, “Where was everyone? Why were so few Pagans there? Don’t they believe that there’s a problem in all of our futures?” Despite that disappoint, their overall impression was positive, and they believe there is room and need for this work to continue.

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downloadThe Pagan Pathways Temple, based in Michigan, has embarked on a new adventure to create a Wiccan-based fictional web series. Titled Unveiled, the show will “follow the story of a new Pagan as she explores the community, her faith, and experiences pitfalls both mundane & magickal.”

Located in Madison Heights, the Pagan Pathways Temple is a nonprofit organization with a dedicated temple space. Its “mission is to provide a place of worship and learning for all those who seek enlightenment and universal knowledge; to offer a haven for all faiths and paths which value love, tolerance, and community; and those who seek to empower and enrich our fellow humans. all who seek fellowship and spiritual growth.”

When speaking of the new web series project, temple president and Wiccan priest Stanley Nunn, also known as Nashan, said, “The reason for the show is because, we figured it would be best, since we have the talent and the people and the organization for us as the temple to tell the story of our community from our own perspective.”

The Pagan Pathways Temple has launched a Kickstarter campaign to raise the funds needed for production.

In Other News

  • The Michigan Pagan Scholarship Fund is accepting applications for 2016. Once provided by the Tempest Smith Foundation, this unique scholarship is open to all Pagan high school seniors, undergraduate or graduate students who maintain a 2.85 or higher GPA and who live in Michigan. Founded in 2014, “The Pagan Scholarship Fund is a small pagan non-profit organization established by the Midwest Witches Ball and Witches of Michigan to help those who wish to further their education with a Technical College, Two Year Entry College, Four Year College, or other training with an established nationally accredited school.” The application and more information are available on its website.
  • Godless Paganism: A Journal for Non-Theistic Pagans is now available for purchase. The book is touted as the “first ever anthology of writing by and about non-theistic Pagans. The goal of the anthology is to educate others in the Pagan community about both the diversity and the depth of non-theistic Pagan practice.” Edited by John Halstead with a foreword by Marc Green, the journal contains 420 pages exploring the many forms on non-theistic Pagan practice, including “a variety of theological orientations” such as “humanists, naturalists, Atheopagans, animists, pantheists, Gaians, and more.” Godless Paganism is available in both eBook and paperback forms via Lulu.com and through the Humanstic Paganism blog.
  • Is the Prairie Land Music Festival and Campout cancelled? There has been a rumor going around that Prairie Land organizers have cancelled their June weekend Pagan festival. Summer 2016 will mark the Eastern Iowa festival’s debut and, according to the website, the scheduled festivities will include performances by Celia, Mama Gina, Cheshire Moon, Jonny Lipford, Wax Chaotic, Anji Kat, Brian Henke, Ryan O’Rien, and IrishJamBand. Organizer Lynn Williams has set up a GoFundMe campaign to help fund the event and is currently seeking more volunteers, but he did say that rumors are false and the event will be held.
  • Demeter Press has placed a call for submissions for a new “edited collection entitled Pagan, Goddess, Mother. Edited by Sarah Whedon and Nané Jordan, the collection’s purpose “is to call categories of Pagan and Goddess mothering into focus, to highlight philosophies and experiences of mothers in these various movements and traditions, and to generate new ways of imagining and enacting motherhood.” Abstracts are due Sept 1. More information and detailed requirements are available on the Demeter Press website, along with a number of other their calls for submissions.
  • The Temple of Witchcraft has opened registration for its 2016-2017 online class season, including all Witchcraft I–IV sessions. Classes are “offered in cooperation with the Temple of Witchcraft’s Sagittarius ministry” and include “workshops for the education of clergy and practitioners of all types.” The new sessions are given online only and will begin in fall 2016 and end fall 2017. All applicants must be 18 years or over.
  • And for something different, Polytheist.com writer Segomâros Widugeni shares an “outline for a possible reconstructed Gaulish ritual system, adapted to modern circumstances.” Widugeni is a leader in the Gaulish Polytheism community and has been sharing his experience and his practice regularly on the site.

That’s all for now. Have a great day!

FORT HOOD, Texas — The Fort Hood Open Circle, a non-denominational Pagan group that has been meeting on the military base since 1997 and has had a challenging history has been wrestling with problems such as being locked out of their ritual space and having their concerns dismissed by chaplains for a number of years. This past week, its leader had had enough and vented her frustrations on Facebook. Hundreds of shares and a huge outpouring of support followed, along with extensive meetings to address the short-term problems faced by members of the congregation. Solutions to the longer-term, systemic issues will take far more effort.

Fort HoodMichele Morris has served as Distinctive Religious Group Leader, or DRGL in military-speak, for the Fort Hood Open Circle for six years. Over that time, she said, the amount of support her congregation has received has varied considerably. “The last six years that I have had the privilege and responsibility to serve as clergy for Fort Hood Open Circle have been a dizzying roller coaster of harassment and neglect relieved by brief moments of support and underpinned by the soul killer that we proudly call ‘tolerance,'” she wrote in her Facebook post. “Tolerance is a terrible word,” she told The Wild Hunt, because “we tolerate things that we don’t like.” Instead, she feels, “Everyone who is supportive of people they disagree with makes a difference.”

The abuses she lays out in her very public post are not only disheartening, in Morris’ view; they are indicative of problems faced by Pagans serving in the United States military, and living in the country as a whole.

I am regularly told, by government employees that “you people” shouldn’t be “out there.” I have no problem ignoring them as long as they do their job, to each their own. But when it is a chaplain assigned to support our congregation that prefaces every single conversation we have with, “I don’t agree with what you do, but I’ll do my job,” for two years, that is not in fact support. When the religious education coordinator leaves our classes off of the calendar disseminated to all of the units on post and when questioned replies with the assertion that he did this out of his own pocket so he can put on, and leave off of, what he wants, that is not support.

What precipitated sharing these feelings on Facebook was being locked out of the stone circle that congregation members use for their rituals, something that has happened more than once. However, Morris is of the opinion that the issue is not one of access, or even one that is isolated to Fort Hood. “This is a military problem,” she said. “I don’t believe that chaplains are properly trained anymore,” and they fail to understand that they must serve the needs of all military personnel under their care, regardless of religious affiliation. She has found herself forced to serve as both minister and advocate, and unable to fulfill either role fully. “It’s unfair to have to be both for the same group,” she said, adding that she’s certain that other DRGLs are put into exactly the same position.

On an even larger scale, Morris feels that what needs to be discussed is the issue of Christian privilege. “It’s a huge issue, and it’s not being talked about,” she said. Simply trying to take off for one’s religious holidays in this right-to-work state — if they aren’t the standard Christian ones — is completely impractical, she said. “It doesn’t matter what the law says. People need jobs so very badly they can’t afford to walk away; they might not be able to get another one. They have stopped being able to stand up for freedom.”

The Fort Hood Open Circle is, in Morris’ words, the “oldest child” among military Pagan congregations. It is non-denominational by regulation, and in her estimation, “Neither the Army nor Pagans have any idea what to do with us.” That is because there isn’t a clear definition of what “non-denominational” means. Military parlance leans toward precise definitions, and Pagans are in some sense known more for disagreeing over what even the word “Pagan” means than for sharing any particular beliefs or practices. “The model is hard to find,” she said. “Sometimes I feel like I’m writing a book on it.” In practice, one rule she won’t budge on is, “Absolutely no ‘witchier than thou.’ If you’re growing, it’s probably the right path for you. Stop comparing and competing.”

One source of support for many years has been the people of Circle Sanctuary, who Morris describes as “the only non-denominational Pagan group in the outside world.” Circle’s support extends back many years. For example, in 2009, ministers provided support in the wake of the shootings there. More recently, in 2011, Circle Sanctuary became the official endorser of the Fort Hood Open Circle.

Circle Sanctuary’s founder Rev. Selena Fox was quick to respond to Morris’ Facebook note, along with Lady Liberty League (LLL), Circle’s religious freedom advocacy arm. After extensive work behind the scenes, LLL released this statement last night on the current situation at Fort Hood. It reads, in part:

We are deeply troubled that Michele and members of the Fort Hood Open Circle have been denied access to their designated ritual space. We have been part of problem solving on the situation. We are thankful that a short-term solution for access to the ritual space has been reached. We are also part of the process supporting the development of longer-term solutions so that disruptive incidents do not happen again. We are continuing to provide support and monitor this situation.

That work resulted, in part, in a town-hall style meeting last night, during which members of the Fort Hood circle were able to talk about their concerns with base chaplains face-to-face. Three chaplains and many circle members were attended and, while Morris was not available to provide details as of press time, Fox reported that it went well.

1970647_10152116984554285_1633538525_nFox also explained to The Wild Hunt that the access issues were being resolved by obtaining different locks for the gate to the group’s stone circle. According to Morris, the fence was erected due to issues of vandalism. The gate’s lock is controlled by a civilian employee in the Office of Military Morale, Welfare and Recreation, who reportedly believes that the Pagans “should not be out there” and specifically intended to bar that access. That has had profound consequences, as Morris detailed in her note:

Last night a soldier about to deploy did not get to have one last service before he leaves this coming week. There is not a church of his faith where he’s going so it will be at least nine months before he can worship with a group again and that’s only if he’s fortunate enough to be stationed to one of the handful of bases that offer services. Most still do not.

The fact that Morris decided to speak about her frustrations publicly is in itself an indication of how stressful the situation had become. “The military has a PR issue when things don’t stay in-house,” she said, because keeping problems within the organization allows for the message and perceptions to be controlled. Speaking out goes against “everything I was taught as an Army spouse.” The outpouring of support that her note received has been “overwhelming” and “a little intimidating,” she admitted. “I hope I can live up to wherever this is going. I didn’t plan on being the poster child for change.”

Perhaps to be mindful of that military mindset of nothing being dealt with publicly, the statement released by the Lady Liberty League also urges concerned Pagans to contact its offices, or Morris directly. “At this time, we also ask that the wider Pagan community refrains from contacting Fort Hood officials and/or others within the military about this issue, so that the negotiation and understanding-building process may continue. We ask that people continue to send prayers and energy for a positive, long-term solution to this situation.”

Regarding long-term solutions, Morris thinks that they won’t be achieved unless other Pagans, Heathens, and polytheists step up. “I’m far, far out of the broom closet,” she said. “We need to be open about what we do. We don’t create change by living in fear.” She recognizes that more than fear keeps people being public about their practices. There’s an aversion to proselytizing, and answering questions requires being able to articulate those responses. “The difference between education and proselytizing is that you wait for the ask,” she said. Moreover, “Lots of times Pagans don’t bother to have good answers to questions. It’s harder because we have to come up with our own,” rather than drawing upon settled doctrine that can be found in most bookstores.

However, “most spiritual people have more in common than not,” she pointed out, and a meaningful conversation could very well lead to one more person who doesn’t believe that Pagans sacrifice babies, worship the Christian god of evil, or do whatever it is that ignorant people fear.

“Every time there is a news story which misrepresents Pagans, we get upset. There are more of us than people realize, because we stay in our own little bubbles where we’re comfortable. Change happens outside of where we’re comfortable. We’re uncomfortable here in Fort Hood.”

Circle Sanctuary logoCircle Sanctuary has announced the launch of its new membership program. Since its founding in 1974, Circle has been an open organization that has relied predominantly on donations, volunteerism and community support without any form of official membership needed. At Imbolc, organizers officially changed Circle’s traditional structure. In a press release, they wrote, “By creating a more formal membership program, we can open stronger channels of communication; learn from our members about how we can support their spiritual and personal development; and focus on members’ needs now and in the times to come.”

Membership is open to a wide variety of people, limited only by a willingness to agree to “a set of three basic ethical tenets” involving nature, respect and inclusivity. Organizers said, “Circle Sanctuary’s community has always been diverse, including Pagans, Wiccans, Druids, Polytheists,Heathens, Unitarian Universalists, Witches, Humanists, Shamanic practitioners and many other names and paths. Within Circle Sanctuary we come together with a common intention to honor the Divine in Nature and create community together. Our membership program continues this tradition of honoring the diversity.”

Organizers were also quick to add, “Circle Sanctuary will continue to serve Pagans of many paths and places, regardless of membership.” Their events, such as Pagan Spirit Gathering, will continue to be open to everyone. Details on joining and on other Circle programs can be found online.

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trothAfter the Jan 10 posting of controversial statements by Asatru Folk Assembly’s Steve McNallen, a wave of backlash and debate erupted throughout the Heathen world. As we previously reported, Heathens United Against Racism publicly responded with a strong response to McNallen’s comments. And, since early January the issue has not abated, with many Heathens adding to the growing public discussion on racism and the support of fascism within their religious communities.

More recently, on Jan 30, Troth Steersman Steve T. Abell posted a response to the situation on Patheos’ Agora, saying, “We have some colorful characters in the Heathen community.” The article, which calls out several members of the Heathen community by name, set off another round of arguments and more backlash. In response, The Troth as an organization posted a reaffirmation of its mission statement, and Redesman John T Mainer published an official response in an essay titled, “The High Cost of Rhetoric.”

Since that point, Heathens and Pagans alike have been weighing in on the volatile situation, including long time Troth member Diana Paxson. Speaking only for herself, Paxson wrote in a Facebook post, “Heathens are known for the variety and vividness of our opinions, and even those who are members of the Troth do not always agree. But the policies of the organization reflect the will of its members. […] If the Troth is to continue to support toleration and respect for all, all those who oppose racism need to stick with the organization and make their opinions known.”

The conversation is ongoing with many Heathens and others sharing stories and opinions on both McNallen’s original post and the follow-up response by various Troth members. How and if this will affect The Troth as an organization or the Heathen community as a whole is still unknown.

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ArcanaThe Academy of Arcana‘s museum containing “Morning Glory’s 40 year collection of Goddess Statues” is now officially opened. The Museum of Myth, Magick & Mysterie, as it has been named, held its grand opening Feb. 7 at 3:00 pm. Attendees were able to look at 366 goddess statues collected by Morning Glory over the years.

The ribbon cutting event was hosted by curator Oberon Zell and coordinator Anne Duthers, and was followed by a reception and guest presentation by Witch Elder Dr. Zsuzsanna E Budapest on “The Politics of Women’s Myths.” The academy, along with its curio shop and museum, are located at 428-A Front St., Santa Cruz, CA 95060. It is the “first physical campus for the Grey School of Wizardry, offering an educational center with a Museum of Myth, Magick and Mysterie, and a Library of Esoterica.”

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Ägyptischer_Maler_um_1360_v._Chr._001We are currently researching a breaking story in which a Pagan Facebook group was shut down because it “violated community standards.” The group’s name is “Following Isis” and was created for those people who are devotees of the Egyptian goddess. As we have reported in the past, it is not uncommon for the goddess Isis to be confused with Daesh, the terrorist organization more typically referred to as ISIS. We are currently in touch with the Facebook group owners and will follow up as we learn more.

In Other News

  • The Adocentyn Research Library, located in California, has been quietly building its collection over the past few years and is now up to 13,000 volumes. Its goal is to become the “premier Pagan research center in the Western US.” The library is managed by a non-profit organization and relies on donations of both money and materials. The management team recently launched a GoFundMe campaign to raise more awareness and funds toward the goal of finally opening its doors. Over the weekend, The New Alexandrian Library, a corresponding entity located on the East Coast, donated $250 to the cause with the words “in unity and support of the great work for the community.”
  • PantheaCon gets underway this Friday in San Jose, California. If you are attending, don’t forget to come out and meet The Wild Hunt writers on Saturday, from 5-6 p.m. in the Hexenfest Suite. We look forward to seeing old friends and meeting new people.
  • Speaking of PantheaCon, the Mills College Pagan Alliance met its fundraising goal in just 6 days and will be able to attend PantheaCon after all. Kristen Oliver called it “a blessing” and said that the group of women attending were extremely thankful for the support.
  • As Valentine’s Day nears, the Huffington Post decided to look into the meaning of Pagan handfastings.The article, titled “Here’s Why Couples Tie Their Hands Together During Pagan Weddings,” contains quotes and photos from both Circle Sanctuary’s Rev. Selena Fox and New York-based Witch Courtney Weber. Fox is quoted as saying, “In many ceremonies, the couple faces each associated direction as I do the blessing, concluding with being at the altar for the blessing of Spirit.” And, Weber, who shared photos from her own recent handfasting, said, “The use of the elementals encourages a balanced, healthy relationship […] When all parts are working together — earth, air, fire, water, and spirit — they created [sic] a holistic world that allows the couple to breathe, move, function and grow together.”
  • Dr. Ruth Lindley, a UK-based historian is looking to interview “women whose spiritual practices focus on, or relate to, ‘the Goddess’, for [her] PhD research on religion and spirituality.”  As posted on the blog Medusa’s Coils, Dr. Lindley, Ph.D, of the Department of History, University of Birmingham said, “[My] will challenge current scholarship on religious change in modern Britain, especially in relation to women’s experiences of faith from the 1960s to the present day.”  She is specifically “looking for participants based in England, Wales, Scotland, and Northern Ireland.” To get involved, contact her directly at RML033@bham.ac.uk.
  • The Glastonbury Goddess Temple, which was featured in our report on the legality of handfastings in England, launched a new website for its 21st annual Goddess Festival. The summer event will “honour Goddess as Lady of Avalon, Nolava of the Sacred Land,” and will take place from July 26 to 31. Included in the festival’s activities are presentations, workshops and performances by many speakers, artists, and musicians, including “Starhawk, Carolyn Hillyer, ALisa Starweather, Rith Barrett, Jana Runnalls, Kathy Jones, Kellianna, Katinka Soetens, Luciana Percovich, Lydia Ruyle, and Falcon River”  More information is available at the Temple’s new website.

MADISON, Wis. — Hundreds of people flocked to the capital of Wisconsin yesterday, braving sub-zero windchill temperatures to express their displeasure with a bill that would put Native American burial mounds — and any natural burial, they say — at risk of desecration. The protesters, estimated to be in the hundreds, included members of the Ho-Chunk Nation and Circle Sanctuary. In the end, they received welcome news when Assembly Speaker Robin Vos told reporters that the bill won’t be coming to a vote this session.

Procession around the state capital [Selena Fox]

Procession around the state capital [Photo Credit: S. Fox]

The protesters were flanked by an honor guard of Native American military veterans. They listened to speakers in the frigid temperatures for an hour before processing around. Then they entered the capital rotunda where their words could be more easily heard by state legislators.

Robert Birmingham, a former Wisconsin state archaeologist and expert on the mounds which dot the Wisconsin landscape, explained how changes to the law could imperil the structures, which are formed in the shape of people and animals. “The current law presumes that the mounds are burial mounds based on a great deal of scholarship,” he said. From the mounds that were excavated “long ago,” Birmingham said that 90% yielded human remains. “The law does not prohibit disturbance” under certain circumstances such as building a highway, but “there is a process.”

That process apparently doesn’t sit well with the executives of Wingra Stone, whose sand and gravel mining operations are impeded by the presence of one such mound. Their efforts to obtain permission to dig through it have been stymied in court. That is why the company has backed legislation that would require the Wisconsin Historical Society to issue permits so that property owners could, at their own expense, dig into a mound to determine if there are actually human remains inside.

According to reporting by WRN:

The bill (AB-620), from state Representative Robert Brooks (R-Saukville) would allow property owners to challenge whether human remains are actually buried in a given mound. Brooks and the bill’s Senate author, Senator Chris Kapenga (R-Delafield), have cited property owners’ rights to use their land as they see fit, and overly restrictive oversight of mounds by the Wisconsin Historical Society, as motivation for the legislation.

“In my professional opinion,” Birmingham said, the idea that the mounds might not contain remains “is not a reasonable argument. It would be like arguing that there aren’t any graves in a cemetery.” Some 80% of the mounds, which were constructed by people believed to be ancestors of the Ho-Chunk Nation, have been plowed under or bulldozed to make way for modern land uses.

Protesters inside the rotunda [Selena Fox]

Protesters inside the rotunda [Photo Credit: S. Fox]

Rev. Selena Fox was among the representatives from Circle Sanctuary participating in the protest. “Most public attention is on the fact that this directly threatened native burial mounds and other sacred sites, but it also impacts other natural burials, such as old pioneer burials before embalming and steel caskets. Basically it’s saying you must desecrate a grave to see if remains are there.” Circle Sanctuary maintains a Pagan cemetery which promotes natural burials, and could theoretically be susceptible to the same challenges under the bill.

Before Assembly Speaker Vos announced his intentions concerning the bill, some protesters saw a bald eagle flying high overhead, and took it as a fortuitous sign.  Fox recounted how they moved into the rotunda, drumming and chanting, “Save our mounds.” She noted that the speaker released his statement either during that portion of the protest, or immediately thereafter. “I’m not taking credit for it in the least,” she said. “The statement is being hailed with great appreciation.”

“I think it requires an awful lot more study, an awful lot more conversation,” Vos told reporters.

Fox and others are warning that the fight over this bill is not yet done. The fact that it made it so far into the legislative process without being noticed was troubling to her, and she expects that it will be raised again in a future legislative session. At least as long as Governor Scott Walker is in office, she expects that the idea will continue to be floated in one form or another. She spoke extensively about the issue in her Jan. 12 podcast, which was recorded shortly after she returned from the rally.

BARNEVELD, Wis. — Circle Sanctuary staff announced yesterday that Circle Magazine, its long-running print publication, will be ceasing production. Over its 37-year lifespan, Circle Magazine, originally called Circle Network News, evolved from a simple organizational newsletter into professional print magazine with subscribers from all over the world. The magazine could be found in both mainstream and metaphysical bookstores, and was one of the seminal media publications serving a growing collection of alternative religions.

“It is with a heavy heart that we make this decision, however as Pagans we know that change is part of the cycle of life, and renewal follows endings.” – Circle Magazine staff.

circle magazine

Circle Magazine 1978-2015 [Courtesy Photo]

In 1978, Circle News was born as the periodic newsletter for the growing Circle Sanctuary community. Based in Wisconsin, the organization itself was founded four years earlier by Rev. Selena Fox and was one of the first non-profit nature spirituality churches in the United States. As Rev. Fox told The Wild Hunt, “[Circle News] was an 8 ½ x 11 inches news sheet typed on an electric typewriter. I calligraphed its first masthead by hand and it was produced on a photocopier.”

Prior to Circle’s entrance into the fledgling Pagan media, the Church of All Worlds had been publishing Green Egg magazine since 1968. However, the group took a hiatus and stopped publishing in 1977. Oberon Zell, Publisher Emeritus, remembered, “Two years after the cessation of Green Egg, Circle Network News appeared, filling the void, reaching out to a more novice audience, and evolving eventually into the beautiful newsstand quarterly, Circle Magazine. As Green Egg had fostered the nascent Pagan movement in the 1960s-‘70s, Circle in turn became the major shaper of the broader community of Nature Spirituality in the ‘80s.”

The need for such a national publication seemed to be growing along with the community. As Zell noted, by 1980, Circle’s small organizational newsletter became Circle Network News, a 16-page quarterly tabloid newspaper. Rev. Fox said, “I started Circle Network News to help Pagans of many paths and places connect with each other and share knowledge, rituals, art, poetry, perspectives and news. For many in that pre-internet, pre-social media era, it was their introduction to Pagan community, as well as an avenue of participation in it.”

Circle Network News fast became the go-to publication for many emerging Pagans across the United States. Christopher Blackwell, former editor of ACTION, remembered, “[Circle Network News] was literally my first contact with the Wiccan community and was suggested first off at the Pagan Festival I went to. I was agate mining, and I had three different mailing addresses, in three states to forward it to in that pre-internet age. The very first writing I did was on the suggested themes each quarter. It was where I got my first mailing addresses for letter friends from its readers comment pages. It was where I got my first contact with Wiccans in England and South Africa. From there I got offers to write my first page-long articles for a newsletter in England, and for Pagan Africa, an early magazine in South Africa. So all of that led up to creating my own newsletter ACTION for Alternate Religions Educational Networks.”

As a result, Blackwell’s newsletter ACTION, which also stopped production this year, became another important player in the growing Pagan media.

1984 Edition of Circle Network News

1984 Edition of Circle Network News

Rev. Fox remembered the early production days of Circle Network News. She said, “We typed our copy in columns on typing paper, cut them apart, and pasted them on large sheets of heavy duty art paper with rubber cement and drafting tools. We created headlines with press-on letters, and then sent the completed layout sheets to a local web press for production.” This was all done by Circle volunteers, from the writing to the mailings. She remarked that the addition of a desktop computer in the late 1980s helped them tremendously with both the logistics and production.

Over the following decade, Circle Network News‘ subscribers continued to grow, making it one of Circle Sanctuary’s more visible projects. Selena noted that the most popular features was always “the Community Passages section, with announcements of births, marriages, deaths, and other important community passages.” She said, “During the 1990s, UTNE Reader, a national alternative media quarterly, reviewed Circle Network News and celebrated our inclusion of obituaries for cats, dogs, and other animal friends along with those for humans.”

First Circle Magazine with the new title 1999. [Courtesy Photo]

The first issue of Circle Magazine in 1999. [Courtesy Photo]

By 1998, print production itself became increasingly easy and affordable, and the magazine had reached new heights of popularity. As a result, Circle Network News would evolve again, donning a full-color cover with a bar-scan for wider distribution. The first color cover appeared on 67th issue produced in the spring of 1998 and was titled “Moon Rituals.”

Then, the following year, Circle Network News changed again. In 1999, the publication changed its name to Circle Magazine.

Over the 1990s, the publishing world had begun to change. By 2000, Circle was neither the only Pagan print magazine in bookstores nor the only source of Pagan news. Green Egg, for example, had resumed production in 1988. BBI Media started producing Sage Woman in 1986 and, by the 1990s, it was publishing Green Man, PanGaia, and more. In 2002, BBI Media debuted newWitch (the precursor to the now popular Witches and Pagans). Other big organizations, such as The Pagan Federation in the UK, were also producing their own magazines and high quality newsletters. In addition, the “World Wide Web” had entered the picture, offering countless online publications, connecting people through social media, and providing information and news to an ever-expanding Pagan community.

Despite the changing media climate, Circle Magazine had already become a fixture in American Pagan cultural life. Rev. Fox remembered, “In the 1980s and 1990s, among the songs performed in some bardic circles at Pagan festivals and filksinging sessions at Science Fiction conventions was Cover of Circle Network News, a song created by family tradition Witch Lady Cybele. Her song was based on The Cover of Rolling Stone written by Shel Silverstein and first recorded by Dr. Hook & the Medicine Show in 1972.”

In addition, the magazine had become well-known and easily recognizable in mainstream bookstores. Rev. Fox noted that, while the magazine was meant to specifically serve Pagans, it did so in a public way becoming one of the public faces of Paganism.

Current Circle editor Florence Edwards-Miller added, “I’m really going to miss the thrill I got every time I went into a bookstore and saw a copy of CIRCLE Magazine on the periodicals shelf. And every now and then that thrill of recognition came at odd moments, like when we got word from our readers that a copy had been spotted in a network TV crime procedural, as a prop. I found the clip in question and sure enough, there was our issue on Healing and Wellness, right there on one of the characters’ coffee tables.” That show was the April 9, 2015 episode of Fox Network’s Backstrom

Through its many incarnations, Circle Magazine has undoubtedly played an important role in the individual and community lives of many people. However, in recent years, its readership dropped off and production became more expensive and time-consuming. As a result, at this past Samhain, the Circle Magazine staff decided to cease operations. Yesterday’s announcement read:

Circle Sanctuary is a nonprofit with very limited resources in funding, staffing, and volunteers, and given today’s greater access to Pagan information, we have decided that producing the magazine is no longer a good use of our limited resources.

Rev. Fox said, “I am happy that Circle Network News and CIRCLE Magazine have helped thousands of Pagans over the years, as well as has been a resource to help the public better understand Pagan spirituality. I am grateful for all the wonderful friendships this publishing endeavor has facilitated. Over the years, Circle Sanctuary has published other periodicals, including Circle News, Sanctuary Circles, Circle Network Bulletin, Pagan Spirit Alliance Newsletter, Pagan Spirit Journal, and the Circle Guide to Pagan Groups. Each fulfilled a need during its time but ended as our work evolved.”

One of the latest features of this current evolution is a membership program to be launched in 2016. More details will be shared in January. Edwards-Miler said, “Membership is a way that we can build stronger ties with our community.” As production on the last magazine winds down, she will be transitioning to the coordinator of this new program.  In addition, Edwards-Miller will also be involved in the coordination of festivals held at Circle Sanctuary.

After hearing yesterday’s announcement, BBI Media’s editor Anne Newkirk Niven said, “Circle was a seminal publication, with a long history of serving our community, and I will miss it. […] Circle Sanctuary is an amazing institution and community, and the magazine was only one of their many ministries. They do many, *many* things that I would never even attempt: prison ministries, outreach to the mainstream media, civil rights campaigns, a huge Pagan festival, and their very own Pagan landbase. The magazine was, and I think they would agree with me on this, one of their major ministries in Ye Olde Days, but one of their less important ones today.”

Oberon Zell also offered his well-wishes, saying “We at Green Egg are saddened to hear of the discontinuance of Circle Magazine, and we hope that, as did GE, it will eventually arise again like the Phoenix!”

Final Circle Magazine cover [Courtesy Photo]

Final Circle Magazine cover [Courtesy Photo]

The last issue, numbered 122, is currently in the final stages of production. Interestingly, it is titled “Life’s End & Beyond.” Edwards-Miller said that this was not planned, but fits quite nicely. Not only does this title reflect the current situation, but it also ironically creates a full circle in that the first issue of Circle Magazine in 1999 was also about death and ancestors.

Not surprisingly, ritual and magic go hand-in-hand with every project at Circle Sanctuary. Both Edwards-Miller, Rev. Fox and the other Circle members have been performing regular blessings and prayers in preparation for this day. Fox said, “Saying farewell and envisioning the future have been aided by rituals, dream questing, and meditation.”

When asked if they had ever considered going completely digital, either as a blog magazine or PDF, they both said yes. But Edwards-Miller added, “The way the digital publishing business is structured right now there is a very high barrier to entry to get on the devices that most people are using, iPads and Kindle in particular. And even if we had found an affordable digital option, it was clear that we’d need an unrealistic increase in our overall readership to change things so that the magazine would bring resources into Circle Sanctuary, instead of being something we subsidized.”

As she further explained, most of their production efforts and expenses are not tied up in the actual printing, but in the gathering of content. That would not change with digital media.

Circle Sanctuary expressed their gratitude to the many writers, artists, readers, distributors and others whose time went into making Circle Magazine a reality. Edwards-Miller added that the news is “bittersweet,” saying, “It’s certainly a time of mixed emotions. I’ve loved working on the magazine for these past three years. It’s been such a privilege to work with an amazingly talented group of writers, poets, and artists. And in particular getting to know our readers has just been a joy, and one I’ll dearly miss.”

According to the announcement, all current Circle Magazine subscribers will be receiving a letter that outlines the ways in which they can redeem the remaining value of their subscription. There will be several options, including back issues.

Niven has also told The Wild Hunt that she will fulfill remaining Circle Magazine subscriptions with Witches & Pagans. However, this is not one of the options listed by Circle’s letter. Readers must contact Niven directly for details on how this might work.

Issue #122 is going to press today, and will be available soon. Rev. Fox is taking this farewell all in stride. She said, “As our work evolves yet again, I am enthusiastic about future directions for Circle Sanctuary and its endeavors.”

admin-ajaxThe case against musician Kenny Klein, who is accused of having child pornography on his computer, has been dragging on in New Orleans since March, 2014. One snag, which may hold up the wheels of justice, is the fact that Klein is now suing his ex-wife Tzipora Katz, for defamation of character.

The basis of Klein’s complaint is a 1997 consent order in the pair’s custody case, under which Katz “agrees she will not discuss any issues relating to any allegations of sexual abuse by Kenneth Klein with any parties other than her immediate family and mental health professionals who are treating members of her immediate family.” In return, Klein withdrew his “application for custody and visitation” of their child. That order had no listed expiration date.

Katz declined comment, saying that she was unable to speak about the current situation. The case against Katz has been adjourned while her attorney works on additional papers to support her motion to dismiss; her daughter is asking for help with legal fees to pay that attorney. Klein’s case in New Orleans is on the docket again for December 4.

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Cherry Hill Seminary

This week, Cherry Hill Seminary released a statement about its position and practices in response to a petition request to end their ties with certain instructors, who have been publicly accused of transphobia. The Change.org petition, created by Melissa Murry, is called “A Transphobic Elder is No Elder of Mine.” It was born out of and directly addresses recent online debates and tension over specific statements and actions made concerning the acceptance of transgender Pagans.

Cherry Hill Seminary responded the same day with the statement “Cherry Hill Seminary Calls For Academic Freedom, Respect and Civility.” In it, CHS responds directly saying, “Recently, one of our faculty members signed a petition that some people found hurtful and offensive.  Cherry Hill Seminary has been pressured to terminate this faculty member.” And then it goes on to remark that the community does not understand its role in high education, but welcomes open dialog on the “issues which might otherwise divide us.”

The response to CHS’ statement has been mixed with some people supporting its stance, and others withdrawing their support. The debate is on going and may continue to punctuate online conversations into the near future.

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Copy+of+PCM_ClimateRIbbon_MichaelPremo-86

In 2014, at the People’s Climate March, a project was born called “The Climate Ribbon” project. It is “an arts ritual to grieve what we each stand to lose to Climate Chaos, and affirm our solidarity as we unite to fight against it.” People selects a ribbon and, on it, write what they most value in life; what propels them  to protect our ecosystem and our future livelihood? After doing so, the ribbon is tied on a community board or a frame.

Climate Ribbon Project organizers were at the recent Parliament of the World’s Religions. Since that time, Circle Sanctuary members have partnered with the organization. Rev Selena Fox said, “[We] are among the partners with this global project and are among those contributing ribbons to this EcoArt project that will be part of the international Climate March taking place in Paris on November 29, 2015 at the start of the UN COP21 Climate Conference.”

Unfortunately, after the Paris attacks, the French government cancelled the 2015 Climate March due to safety concerns. The event would have brought an estimated 200,000 people into the city and out into the streets. While the cancellation may be disappointing, climate march organizers have said that there still are over 100 local events around the world scheduled for Nov. 29. And, one of those events is the Paris EcoArt installation by the Climate Ribbon Project. Organizers wrote, “The Climate Ribbon will be there to create ritual space to grieve and mourn what we have lost and are losing to climate change, and commit to courageous action, together.” The installations will be placed all over the city.

Rev. Fox said, “Ribbons we have sent to the project were created by Pagans at events at Circle Sanctuary land, including our Samhain Full Moon Circle, and at Hallowed Homecoming Samhain Retreat in Virginia the first weekend in November.” Anyone is able to participate and partner with the Climate Ribbon Project. You can send in ribbons through the mail or digitally.

In Other News

  • Druid Thaum Gordon has won his bid for re-election as Supervisor for Cumberland County Soil and Water Conservation District in Maine. As we reported earlier this month, Gordon has been serving in the position since 2011, and many people know that he is Pagan. Gordon believes that Conservation District positions are a great first step to getting involved in public office. He added, “Likewise, there are thousands of water utility districts, sewer districts, parks commissions, and other special-purpose units of government that need board members. These can be stepping stones to more competitive county or municipal elections.”
  • The Legacy of Tyr, a Virginia based Asatru group for military and veteran Heathens, is pushing a hashtag campaign #IAmAsatru and #IAmHeathen. The group came up with this social media campaign after the recent arrest of three white supremacists claiming to be Asatruar. Founder Carrie L. Pierce explains, “We are encouraging people to include these hashtags when posting about their everyday lives with photos and statuses on social media platforms. We do things like serve in the military, coach little league, and do volunteer work just like regular every day people. If the public sees that we are regular people with careers, families, hobbies, etc.the image that has been painted about us might change in some aspect.
  • For those following the Save Deirdre and Lily battle in New York state, Druid Cindy McGinley recently announced that the court ruled in favor of the Department of Environmental Conservation (DEC). The judge dismissed her petition. As we reported in July, the DEC had demanded that McGinley’s two deer be put death. McGinley, a trained wildlife rehabilitator, refused, taking her story to the courts. This week, she lost the legal battle. However, she has since said that the two deer will not die and that she will find a way to save them.
  • A new documentary is available titled Heksen in Holland (or Witches in Holland.).The film explores Wicca in the Netherlands through the group Silver Circle, which is celebrating its 35th anniversary. The documentary and corresponding book include interviews with Silver Circle members Morgana Sythgrove, Lady Bara, Joke and Ko Lankester, and Jana. Filmmakers also interviewed Rufus and Melissa Harrington, and Geraldine Beskin from the Atlantis Bookshop in London.  There is a memorial chapter to Merlin Sythgove, including .”an old audio fragment from the Charge of the Goddess in Dutch, spoken by Merlin and Jana.” The 90 minute documentary is currently only available in Dutch through Silver Circle’s site, but they soon will be releasing a copy with English subtitles.

  • For fans of Mark Ryan,  the actor and author is holding an online launch party for the U.S. edition of his biography Hold Fast. Ryan is known for his role as Nasir in the television series Robin of Sherwood, for his work in the Transformers franchise, and most recently for his role as Mr. Gates in the Starz series Black Sails. Ryan also is the creator of the popular Greenwood Tarot and The Wildwood Tarot. The online launch party process, which includes prizes, is explained on the event Facebook page. He will be there live answering questions about the book and its content. The event begins at 3 p.m EST/2 p.m. CST.

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  • Lastly, a note from The Wild Hunt editor’s desk: The delivery of all fall funding campaign perks is underway. It takes some time to coordinate and reconcile the large amount data. All online changes to links and listings will begin in December. Thank you again to everyone who came out to support our work. If you have any questions, contact us directly.

 

UPDATE: The original report on Kenny Klein included some speculative information that was found to be problematic with regards to the legal case. The Wild Hunt did not intend any harm, has removed this data, and has apologized to the parties concerned. 

Honoring Our Veterans

Cara Schulz —  November 11, 2015 — 10 Comments

The 11th hour of the 11th day of the 11th month. It is a time set aside in the United States to honor those who serve in the five branches of the Armed Forces. On that date in 1918, an armistice, or temporary cessation of hostilities, was declared between the Allied nations and Germany during the First World War. After that, the day became known as Armistice Day and was unofficially observed. Then in 1938, it was declared a federal holiday specifically set aside to honor WWI veterans. Shortly after the Korean War, the name was changed to Veterans Day and included all American veterans of all wars.

While in the past there was resistance by some prominent Pagan leaders to the idea that a person could serve in the military and be a Pagan, that sentiment has changed. Now, instead of Pagan groups barring entry to active duty military Pagans, they are honoring military Pagans during community rituals.

Warrior Blessing Remembrances HH

Warrior Blessing ritual at Hallowed Homecoming. Participants wrote down the names those who have served & are serving in the US Military. [Photo Courtesy Circle Sanctuary]

Circle Sanctuary has hosted a full schedule of events honoring Pagan veterans. Tuesday evening, Circle Sanctuary hosted two special live podcasts. One focused on Circle’s Military Ministries work, while the second podcast featured a ceremony awarding Pagan Military Service Ribbons.

Today, the group is hosting a visiting day for guests to pay their respects at Circle Cemetery located in Veterans Ridge. This is followed by a 3 pm Veterans Day ceremony during which group will award Pagans who have served, or are currently serving in the military, a Pagan Military Service Ribbon.

Circle Sanctuary Military Ministries team at Hallowed Homecoming, left to right: David Ewing, Jeanet Ewing, Selena Fox, Tiffany Andes, and Tristan. [photo Circle Sanctuary]

Circle Sanctuary Military Ministries team at Hallowed Homecoming, left to right: David Ewing, Jeanet Ewing, Selena Fox, Tiffany Andes, and Tristan. [Photo Courtesy Circle Sanctuary]

A Pagan Warrior Blessing Ritual was also hosted on Sunday at Hallowed Homecoming at Prince William Forest in northern Virginia as part of their Veterans Day activities. Several Circle Sanctuary ministers took part, including Revs. David & Jeanet Ewing of Virginia, Rev. Tristan of Maryland, and Rev. Selena Fox. During the blessing, Circle Sanctuary Minister in Training Tiffany Andes was singled out for her role in working for equal rights for Pagans serving in the US Military.  

The Wild Hunt asked several Pagan, Heathen, and Polythiest veterans and family members of veterans to share what Veterans Day means to them.

Josh Heath is the co-director of The Open Halls Project, an Army Veteran, and a graduate student at American University in its International Peace and Conflict Resolution program.

There is a sense of separation from civilian society that happens when you join the military. Veteran’s Day is one day for us to specifically acknowledge the commitment and oaths our military service members swore. It should also be a day for our service members to be welcomed back fully into their communities, for their worth to be acknowledged, and to begin to peel back that sense of separation. It is a day to acknowledge that oath has been completed by the veteran and to acknowledge their service and empower them to make an impact in the civilian world.

Rev. Dave Sassman is is an openly Pagan Air Force Veteran, member of Circle Sanctuary’s Military Ministry, and board member of Indy Vet House, Inc.

As a minority faith it is important to honor those who choose to serve in the uniformed services. Many of those who have served have become or will become community leaders who bring a wealth of experience that will guide the Earth Based Faith Community into the future.

Chuck Hudson is a Heathen, former host of Raven Radio, and a Former Combat Medic in the U.S. Army.

We are the ones that signed a blank check for the total sum of our lives and handed the check to this country. We were the ones that were lucky enough to get the check back and were able to tear it up. Some of us bear the wounds of combat, some the struggles of keeping a unit going. Being a vet isn’t about how many drops you made. Nor how many pallets you loaded. Or privates you trained, trays served or papers filed. It’s about setting aside your life and putting the country’s life ahead of yours. Being Heathen makes the task even more satisfying. Some call us a “warrior religion”  No not really. We have the gods and goddesses that teach us HOW to use violence and where and when. So we are for the most part not opposed to using violence to protect our family friends and country. Maybe that is one of the reasons so many of us serve.

Veterans Day is a day of mixed emotions for me. I am glad I made it home nor more screwed up than I am. And I am also melancholy thinking about those that didn’t come home. And furious that 22 of my brothers and sister end their lives by their own hands each day.

But Veterans Day is for us that made it back to the world. And still stand ready to rally to our nation’s side. To raise the horn to with our brothers and sisters. To have the privilege to call our brothers and sisters of the different armed forces by their nicknames. Flyboy, Dog Face, Jarhead. Puddle Pirate and Squid. We earned the right to call each other those names and their right to stomp a mudhole in someone’s chest who didn’t earn that right.

Hagl berjast menn okkar og konur. Þeir sem þjóna landið okkar og þjóð. Hagl til vopnahlésdagurinn okkar. Hail our fighting men and women. Those that serve our country and people. Hail to our veterans.

cogmedal1

Like Circle Sanctuary, Covenant of the Goddess issues service medals to its members who are or have served in the military.

Galina Krasskova is a Northern Tradition shaman, author, and vitki [wise woman].

Every year, I give the entire month of November over to honoring our Veterans. For me, this day is about remembrance and not just of those men and women who fought in our wars.

Veterans day is about remembering all the wars  that have defined and devastated us as a people. Keeping this day is a way of saying to the veterans (and all warriors living and dead):  You are remembered. Your sacrifices mean something. You are part of something so much bigger than yourselves. I wish that as a nation, as a species, we could look to you and question the devastation of war before we throw ourselves gaily forward into another one. I wish that we could see the price that our Veterans pay and allow that to inform our decisions of how much life we’re willing to expend for our nation’s dubious glory. In the meantime to every man and woman serving: respect.

Julia Ergane is a Hellenic Reconstructionist and served in the United States Air Force.

As a veteran and the daughter and niece of veterans it is an important day to me. I feel pride in completing a duty I feel that I owe to my country. Even though the mid-1970s was fairly peaceful, I was still stationed in South Korea when we very nearly did lose our cessation of hostilities. During this time, I did feel the strength of Athena and Ares come to my aid. Both of my uncles received the Purple Heart during WWII, one at the Anzio Beach head in Italy. This was an invasion like the invasion at D-Day in France. When I was twenty I visited the site. My Father attended the USCGA during WWII and was active duty during the Korean War as well as the Cuban Missile Crisis in 1962. I have special relationships with Poseidon, the Nereids, Ares, and Athena all in regard to military matters.

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Author’s Note: As a military veteran myself, who proudly served in the United States Air Force, I’d like to thank all my fellow veterans for their service.

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SALT LAKE CITY, Utah – The 2015 Parliament of the World’s Religions is now over. As you have heard both here and in other places, the event, which began on Thursday, Oct 15, ended this past Monday, Oct 19. The official numbers have been released. The Parliament was attended by 9,806 people representing 30 religions with 548 sub-traditions. The following article contains a series of news notes and links, ending with a short editorial, to help wrap-up and provide a taste of what exactly happened.

Opening Fire Ceremony at 2015 Parliament [Photo Credit: Greg Harder]

The early morning opening fire ceremony conducted by local Indigenous groups. The fires were tended and kept lit for the entire conference / 2015 Parliament. [Photo Credit: Greg Harder]

News

Following the 2015 Parliament, the Board of Trustees elects and names the next Board. This year, it was announced that the new Vice Chair-elect would be EarthSpirit’s co-founder, Andras Corban-Arthen. He said, “I’m very honored, of course, at being elected Vice-Chair, particularly because of the trust it implies on the part of my fellow trustees. I think we have an excellent new governance team, led by Chair-elect Dr. Robert Sellers, whom I greatly respect.” Sellars, as we previously reported, is a Baptist minister from Texas, who has shown great interfaith leadership and, specifically, positive support for Paganism and other minority religions.

Corban-Arthen, who has attended every Parliament since 1993, added, “There are some interfaith organizations that cater only to mainstream religions. The Parliament, from the beginning, has not only encouraged participation by members of minority religions, but also has included some of us in leadership positions — Angie Buchanan, Phyllis Curott, and I have all served as trustees and officers of the Parliament.”

For the 2015 Parliament, Curott took lead on producing the inaugural Woman’s Assembly held on Thursday, Oct 18. The all-day event included workshops and large panels focusing on global issues facing women today, from education and violence; to leadership and building support structures. Curott spoke during the first assembly session saying, “The world’s religions cannot continue to allow the denigration of half of humanity.”

The Women’s Assembly not only provided a full day of focus on women’s issues, but it also inadvertently caused what some would term a “teachable moment” for the Parliament as a whole. On Thursday evening, after the final assembly sessions were over, the Parliament opened in earnest with its very first plenary. After a stately and impressive processional and drumming session led by local Utah indigenous groups, the audience became quiet as eight men, all wearing dark suits, took the stage to open the event. It was reported that, at some point early on in the plenary, a number of audience members stood up and yelled, “Where are the women?”

Four of the eight male presenters at the opening ceremony. [Photo Credit: Greg Harder]

Four of the eight male presenters on stage at the opening ceremony / 2015 Parliament [Photo Credit: Greg Harder]

That message got through to the Board of Trustees and conference organizers. In fact, the Parliament posted and tweeted out the following Atlantic article titled, “The Odds That a Panel Would ‘Randomly’ Be All Men Are Astronomical.” In it, mathematician Greg Martin explains how it is “statistically impossible” for conferences to have a speaking panel of all men, and that the under-representation of women on such panels can only be accomplished through calculated choice.

In other news, the local Sikh community, who organized and served Langar each day, announced that they had donated a total of 3,800 pounds of uneaten food, equal to 3,166 meals. The logistics of this size donation were difficult, but the community was aided by the Utah Food Bank. The donation, together with the daily Langar meals, are two ways in which the Sikh community gives service.

Where does the Parliament go from here? Corban-Arthen is chair of the site selection committee and said, “Now that Salt Lake City is over, we have a lot of work immediately ahead of us to choose the host city for the next Parliament.” While he can’t offer anymore than that, the event will not be held in the United States. So Americans need to get their passports in order. Typically, the model has been to host the event every five years putting the next Parliament in 2020. However, there reportedly was an announcement that the Board is shifting to a new model that will allow the Parliament to be hosted every 2 years. However, no site or plans have been announced. Stay tuned and ready your passport.

Notes and Links

During the Pagans at the Parliament gathering, Angie Buchanan stood up to thank everyone for attending. Buchanan is former trustee and member of the site selection committee. Buchanan was instrumental is coordinating efforts for Pagans, Heathens and Polytheists, acting as both a welcoming face and advocate for their presence. In retrospective, she said, “The most important part in determining the success of an event resides in the seed planted in the hearts of those who participate, and in what they will nurture that seed to become. It may be too soon to tell but it feels as though the seeds of a forest have been planted by the Parliament in Salt Lake City.”

Pagans at Parliament reception / 2015 Parliament [Photo Credit: Greg Harder]

Pagans at Parliament reception / 2015 Parliament [Photo Credit: Greg Harder]

Since the Parliament ended, a number of videos, photographs and writings have surfaced, which suggest that Buchanan was correct. Seeds have been planted.

More highlights, photos, videos and discussions will emerge over the next month, including the video recording of The Goddesses Alive! performance that was featured in a previous article. To keep up with the growing number of reflections, readers can visit the Pagans at Parliament 2015 Facebook group, which has been made public.

Along with the opening plenary, as linked in the news section above, a number of other recordings have been posted either on the PWR website and in various social media locations. The official videography team recorded and has made available all the plenaries, which covered the following topics: WomenIndigenous Peoples; Climate ChangeWar Violence and Hate Speech; Income Inequality and Emerging Leaders. Please be aware that the links provided above may only be to the first half of the recorded plenary. Look through the list to ensure that there is not a second part available.

Within several of these plenaries, readers may notice familiar faces. Notably, in the emerging leaders category, EarthSpirit’s Donovan Arthen addressed the crowd. Around minute mark 39:45, Arthen takes the stage. He describes how he grew up attending Parliaments with his parents, and how that experience planted the seeds for his own understanding about interfaith work. After a brief talk, Arthen then leads the entire room in ritual sound experience.

Donovan Arthen [Screen Shot from Video]

Donovan Arthen [Screen Shot from Video]

The Pagan and Heathen presence at the Parliament was very notable. One anonymous attendee said, “Pagans rocked the Parliament.” Another attendee, Audrey Galex, who is content director for Atlanta Interfaith Broadcasting, said “I am so happy to see such a large Pagan representation in both attendance and presentations.” And, Circle Sanctuary member Casey Burke Pope reported that the teachers of the Religions 101: Islam class mentioned Paganism multiple times. In one instance, a speaker said, “Pagans need to be heard,” adding “we may not agree with them, but they need to be heard.” Pope recalled, “It was surprising and nice to be recognized.”

Pagans and Heathens participated in a number of activities and presentations, including the first ever Parliament chorus. The group sang “Songs for the Earth: A Cantata in Praise of this Earth.” Look closely in the sea of faces for friends.

This list of contributions and interactions is endless. The takeaways for Pagans and Heathens, and from Pagans and Heathens, are seeds as Buchanan suggested. In retrospect, Corban-Arthen said:

I am delighted that the Parliament was such a great success, and that so many more pagans attended than ever before. When we come right down to it, what the Parliament does – by bringing together so many people from such diverse backgrounds and perspectives – is to provide the opportunity for meaningful, important experiences, be they spiritual, cultural, artistic, political, or just plain social. Those experiences, in turn, can induce profound changes in people, and motivate us to work together for the common good, despite whatever differences we may have. That, above all, is what I hope those pagans who attended will take home.

And, Buchanan added, “I look forward to seeing the Council for a Parliament of the World’s Religions prosper and grow the interfaith movement into something that changes the world for the better. If ever there was more important work for Pagans to be involved in, I don’t know what it would be.”

Editorial, from Wild Hunt editor Heather Greene

I could not conclude any write-up about the Parliament without sharing a little bit of my own experience. Walking around the Salt Palace, I was passed by so many people representing so many different backgrounds; speaking so many different languages and having so many different beliefs. The doors of opportunity to learn were blown wide-open and the interior spaces were thoroughly inviting. While I have never lived in a fully closeted way, I did note the feeling of freedom to be openly Pagan without any reservation in speaking authentically to anyone, including my own community members.

The five days were filled with both learning, listening, hearing and teaching. Outside of reporting for The Wild Hunt, I also participated in the Goddesses Alive! performance; sat on an excellent panel about the Pope’s encyclical with John Halstead, Sylvia Linton and Andras Corban-Arthen; assisted Circle Sanctuary with a beautiful healing ritual, and attended a delightful dinner bringing together Evangelical Christians and Pagans. The days were busy, to say the least. Other personal highlights included visiting the United Religions Initiative space; listening to the entirety of the Women’s Assembly; seeing the famous Mormon Tabernacle buildings; meeting a host of amazing new people and talking to old friends; sitting quietly in the Hindu religious space and Sunday night’s rousing spontaneous sacred singing session.

Circle Sanctuary’s healing altar. [Photo Credit: H. Greene]

When I returned home, I reflected on all that had happened over those five days. At times the tears fell and, at other times, I couldn’t help but smile. Then, I realized what was so unique about the Parliament; what had touched me in such a profound way. I had felt very comfortable in the extreme diversity of human experience and belief. I not only felt safe, but I also felt invigorated. And, it reminded me of my childhood, growing up in the urban outskirts of New York City. The building in which I lived contained the same level of extreme cultural diversity. We even held a yearly party, which could have been mistaken for a purposeful multicultural celebration. So, at the Parliament, I felt at home.

What The Parliament of the World’s Religions offers us directly is education by providing the safe space to share, discuss, debate and learn. At the same time, the Parliament offers something indirectly that is just as valuable, if not more; something that I received growing up in that building and something that Donovon Arthen mentioned in his plenary talk. It is exposure. Through the Parliament we are exposed to the basic humanity that lies beneath all of the differences holding us apart. And, simultaneously, our own humanity is exposed. We eat together; we laugh; we walk; we clap, smile and sing. And, then, we all go to sleep and start again the next day. Through participating in this level of true human interaction, we find a way to stop thinking of our differences as obstacles, and start seeing them as a beautiful, curious details inviting us to the dance.

This is how the Parliament of the World’s Religions can save the world. Like the Olympics, the Parliament is a global stage. However unlike the Olympics, which is centered around competition, commerce and plagued by political controversy, the Parliament just aims to be a safe space of interaction and exposure. Whether you sit and simply watch people come and go, or attend a full day worth of sessions, you are exposed to a world of color. And, that alone is worth the price of admission.

The only unfortunate part is that the Parliament speakers are, to coin a phrase, “preaching to the choir” in many instances. The attendees aren’t necessarily the ones that need to hear the messages spoken and witness that humanity. However, the experience is still invaluable, inspiring and life changing. And, going back to Buchanan’s quote, perhaps the seeds that we all took away, and those that we planted, will germinate, grow and expand outward into our extended communities. And, with each passing Parliament, the messages will thrive and eventually cover the world over.

“May the roots grow deep and the branches spread wide. May it provide shelter and strength, wisdom and sustenance. May it remain a peaceful sanctuary, a cathedral of healing, an institution of learning, and the voice that encourages and reminds us to do better, to be better, every single day.” – Angie Buchanan

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Over the past six months, Witchita State University (WSU) quietly renovated and expanded of its Grace Memorial Chapel. The pews and small altar were removed to give the interior worship space the flexibility to cater to a number of various religious traditions. More specifically, WSU wanted to accommodate the needs of its growing Muslim community. According to WSU President Jim Bardo, the chapel was originally gifted for use by the entire university community, regardless of “creed and race.”

Although work began in May, the renovation was only recently announced, setting off protests and backlash from predominantly alumni and off-campus locals. A taste of that backlash and the ensuing public debate can be found in the comment section of the Bardo’s Facebook announcement. Due to these protests, the community decided to hold a Friday evening service called “Prayers for Support,” and one local Pagan community stepped forward to help.

Bruce Blank said, “I felt it was important for Pagans to have a voice in assisting healing for Inter-faith community.” Blank belongs to Ma’at’s Temple of South Central Kansas. The group submitted a prayer for use in the multi-faith service. The prayer began, “As from the Infinitely Vast to the Infinitely small – We are all part of the Center…”  The Pagan presence were so well-received that chapel administrators invited Blank to participate a “future symposium at W.S.U. to represent pagan perspectives on inter-faith issues.”

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9780374291372Alex Mar‘s long-awaited book, Witches of America, is now available for purchase. In this book, Mar includes both her research into Witchcraft practices and her personal experiences interacting with a number of modern Pagan communities. A Harvard graduate, Mar is best known for her 2010 documentary film American Mystic.

An excerpt from Witches of America is published in New York Magazine. In this short segment, Mar details the preparation and experience in her first Feri circle. She writes, “Just a couple of hours ago, this was the living room of a conservative New England family, complete with grand piano, love seat, and plush Oriental carpet— but all that’s been moved aside for our intended use of the space this weekend.”

To date, a few mainstream news sites have published reviews including NPR, whose reviewer found “the cultural research aspect of the book more engaging than Mar’s personal journey.” While no Pagan writer has published a review yet, there have been some rumblings and expressions of concern from within the collective Pagan communities. Several Pagan bloggers have indicated that they will be reviewing the book soon. Look for those reviews over the next few weeks.

Mar’s book Witches of America was released Oct. 20 and published by Sarah Crichton Books / Farrar, Straus and Giroux, LLC.

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cuupsThe Covenant of Unitarian Universalist Pagans has announced the results of its September board election. The new trustees include: Angela Brown as VP for Development; Catharine Clarenbach as VP of Ministerial Relations; Debra Gilbert asSecretary; and Peter Dybing as VP for Membership.

VP Communications J. Hildebrand said, “The Board thanks all of the members who took the time to vote and speak their conscience. Member commitment to the organization is honored.

In addition, CUUPS members voted to “stand in solidarity with the Unitarian Universalist Association” with regard to two global issues: social justice and environmental protection. The two new organizational statements support the UU’s “Commit2Respond statement on Climate Change” and “Showing up for Justice” #BlackLivesMatter.”

The environmental justice statement simply “affirms and supports” that which is expressed in the Pagan Community Statement on the Environment. The #BlackLivesMatter statement begins, “The Covenant of Unitarian Universalist Pagans, Inc., affirms the intention of all members and friends to be in solidarity with those seeking justice and an end to violence…” and offers suggestions on further steps to take within this effort.

In Other News

  • Michigan Pagan College Fund has just announced that it has two new sponsors. Coventry Creations and the Candle Wick Shoppe have together pledged $500 a year to the fund. According to the organization, 100% of all money raised goes directly to the students to not only help them “go to college, but also graduate.” The Michigan Pagan College Fund was initially “established by the Midwest Witches Ball and Witches of Michigan” after the Tempest Smith Foundation (TSF) closed its doors in 2014. Organizers didn’t want to see this monetary support disappear and took up the reins when TSF disbanded.
  • Everglades Moon Local Council of Covenant of the Goddess has announced that its Samhain podcast is now available for download and listening. The organization creates seasonal podcasts to help bring its expansive Florida-based community and membership together. In addition, the organization has announced the opening of registration for its “Turning of the Tides” festival held annually in December in south Florida. The event is open to anyone wanting to get to know the local EMLC community. The festival will be held Dec.11-13. Register online from now through November.
  • God & Radicals, the paper journal, is due out soon. Editors announced that this first edition will be “120 pages and contains the work of writers and artists from the United States, Canada, and the United Kingdom, 32 Pagans, polytheists, witches, magicians, environmentalists, Druids and activists.” The forward is by Peter Grey of Scarlet Imprint. Writers include “Silvia Federici, T. Thorn Coyle, Nimue Brown, Jonathan Woolley, Margaret Killjoy, P. Sufenas Virius Lupus, James Lindenschmidt, Lia Hunter, Max Oanad, Lorna Smithers, Christopher Scott Thompson, Al Cummins, and more.” The journal will be available in mid-November.
  • With the Parliament of the World’s religions now over, many people will be posting and sharing Parliament reviews, reflections and writings.The Wild Hunt will be doing our our post-Parliament wrap up and reflections in the coming days. But kicking off such work is blogger Annika Mongan at Patheos’ Born Again Witch. In the post titled “Overwhelmed by the Parliament,” Mongan writes, “I look out of the window as we ascend over the salt flats and ponder how to write about the Parliament. And that’s when the tears come. They take me by surprise, for I am not someone who cries easily. And they keep coming.”
  • Similarly, Selena Fox and Circle Sanctuary’s PWR delegation discussed their experiences on Tuesday’s edition of the Pagans Radio Tonight show Nature Magic. Fox talks to a number of people about why they attended, what the weekend meant and what they are bringing back with them to their daily lives. This portion of the show began at 8pm, which is approximately half way through the program.

That’s it for now! Have a nice day.