Archives For Circle Sanctuary

Circle Sanctuary logoCircle Sanctuary has announced the launch of its new membership program. Since its founding in 1974, Circle has been an open organization that has relied predominantly on donations, volunteerism and community support without any form of official membership needed. At Imbolc, organizers officially changed Circle’s traditional structure. In a press release, they wrote, “By creating a more formal membership program, we can open stronger channels of communication; learn from our members about how we can support their spiritual and personal development; and focus on members’ needs now and in the times to come.”

Membership is open to a wide variety of people, limited only by a willingness to agree to “a set of three basic ethical tenets” involving nature, respect and inclusivity. Organizers said, “Circle Sanctuary’s community has always been diverse, including Pagans, Wiccans, Druids, Polytheists,Heathens, Unitarian Universalists, Witches, Humanists, Shamanic practitioners and many other names and paths. Within Circle Sanctuary we come together with a common intention to honor the Divine in Nature and create community together. Our membership program continues this tradition of honoring the diversity.”

Organizers were also quick to add, “Circle Sanctuary will continue to serve Pagans of many paths and places, regardless of membership.” Their events, such as Pagan Spirit Gathering, will continue to be open to everyone. Details on joining and on other Circle programs can be found online.

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trothAfter the Jan 10 posting of controversial statements by Asatru Folk Assembly’s Steve McNallen, a wave of backlash and debate erupted throughout the Heathen world. As we previously reported, Heathens United Against Racism publicly responded with a strong response to McNallen’s comments. And, since early January the issue has not abated, with many Heathens adding to the growing public discussion on racism and the support of fascism within their religious communities.

More recently, on Jan 30, Troth Steersman Steve T. Abell posted a response to the situation on Patheos’ Agora, saying, “We have some colorful characters in the Heathen community.” The article, which calls out several members of the Heathen community by name, set off another round of arguments and more backlash. In response, The Troth as an organization posted a reaffirmation of its mission statement, and Redesman John T Mainer published an official response in an essay titled, “The High Cost of Rhetoric.”

Since that point, Heathens and Pagans alike have been weighing in on the volatile situation, including long time Troth member Diana Paxson. Speaking only for herself, Paxson wrote in a Facebook post, “Heathens are known for the variety and vividness of our opinions, and even those who are members of the Troth do not always agree. But the policies of the organization reflect the will of its members. […] If the Troth is to continue to support toleration and respect for all, all those who oppose racism need to stick with the organization and make their opinions known.”

The conversation is ongoing with many Heathens and others sharing stories and opinions on both McNallen’s original post and the follow-up response by various Troth members. How and if this will affect The Troth as an organization or the Heathen community as a whole is still unknown.

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ArcanaThe Academy of Arcana‘s museum containing “Morning Glory’s 40 year collection of Goddess Statues” is now officially opened. The Museum of Myth, Magick & Mysterie, as it has been named, held its grand opening Feb. 7 at 3:00 pm. Attendees were able to look at 366 goddess statues collected by Morning Glory over the years.

The ribbon cutting event was hosted by curator Oberon Zell and coordinator Anne Duthers, and was followed by a reception and guest presentation by Witch Elder Dr. Zsuzsanna E Budapest on “The Politics of Women’s Myths.” The academy, along with its curio shop and museum, are located at 428-A Front St., Santa Cruz, CA 95060. It is the “first physical campus for the Grey School of Wizardry, offering an educational center with a Museum of Myth, Magick and Mysterie, and a Library of Esoterica.”

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Ägyptischer_Maler_um_1360_v._Chr._001We are currently researching a breaking story in which a Pagan Facebook group was shut down because it “violated community standards.” The group’s name is “Following Isis” and was created for those people who are devotees of the Egyptian goddess. As we have reported in the past, it is not uncommon for the goddess Isis to be confused with Daesh, the terrorist organization more typically referred to as ISIS. We are currently in touch with the Facebook group owners and will follow up as we learn more.

In Other News

  • The Adocentyn Research Library, located in California, has been quietly building its collection over the past few years and is now up to 13,000 volumes. Its goal is to become the “premier Pagan research center in the Western US.” The library is managed by a non-profit organization and relies on donations of both money and materials. The management team recently launched a GoFundMe campaign to raise more awareness and funds toward the goal of finally opening its doors. Over the weekend, The New Alexandrian Library, a corresponding entity located on the East Coast, donated $250 to the cause with the words “in unity and support of the great work for the community.”
  • PantheaCon gets underway this Friday in San Jose, California. If you are attending, don’t forget to come out and meet The Wild Hunt writers on Saturday, from 5-6 p.m. in the Hexenfest Suite. We look forward to seeing old friends and meeting new people.
  • Speaking of PantheaCon, the Mills College Pagan Alliance met its fundraising goal in just 6 days and will be able to attend PantheaCon after all. Kristen Oliver called it “a blessing” and said that the group of women attending were extremely thankful for the support.
  • As Valentine’s Day nears, the Huffington Post decided to look into the meaning of Pagan handfastings.The article, titled “Here’s Why Couples Tie Their Hands Together During Pagan Weddings,” contains quotes and photos from both Circle Sanctuary’s Rev. Selena Fox and New York-based Witch Courtney Weber. Fox is quoted as saying, “In many ceremonies, the couple faces each associated direction as I do the blessing, concluding with being at the altar for the blessing of Spirit.” And, Weber, who shared photos from her own recent handfasting, said, “The use of the elementals encourages a balanced, healthy relationship […] When all parts are working together — earth, air, fire, water, and spirit — they created [sic] a holistic world that allows the couple to breathe, move, function and grow together.”
  • Dr. Ruth Lindley, a UK-based historian is looking to interview “women whose spiritual practices focus on, or relate to, ‘the Goddess’, for [her] PhD research on religion and spirituality.”  As posted on the blog Medusa’s Coils, Dr. Lindley, Ph.D, of the Department of History, University of Birmingham said, “[My] will challenge current scholarship on religious change in modern Britain, especially in relation to women’s experiences of faith from the 1960s to the present day.”  She is specifically “looking for participants based in England, Wales, Scotland, and Northern Ireland.” To get involved, contact her directly at RML033@bham.ac.uk.
  • The Glastonbury Goddess Temple, which was featured in our report on the legality of handfastings in England, launched a new website for its 21st annual Goddess Festival. The summer event will “honour Goddess as Lady of Avalon, Nolava of the Sacred Land,” and will take place from July 26 to 31. Included in the festival’s activities are presentations, workshops and performances by many speakers, artists, and musicians, including “Starhawk, Carolyn Hillyer, ALisa Starweather, Rith Barrett, Jana Runnalls, Kathy Jones, Kellianna, Katinka Soetens, Luciana Percovich, Lydia Ruyle, and Falcon River”  More information is available at the Temple’s new website.

MADISON, Wis. — Hundreds of people flocked to the capital of Wisconsin yesterday, braving sub-zero windchill temperatures to express their displeasure with a bill that would put Native American burial mounds — and any natural burial, they say — at risk of desecration. The protesters, estimated to be in the hundreds, included members of the Ho-Chunk Nation and Circle Sanctuary. In the end, they received welcome news when Assembly Speaker Robin Vos told reporters that the bill won’t be coming to a vote this session.

Procession around the state capital [Selena Fox]

Procession around the state capital [Photo Credit: S. Fox]

The protesters were flanked by an honor guard of Native American military veterans. They listened to speakers in the frigid temperatures for an hour before processing around. Then they entered the capital rotunda where their words could be more easily heard by state legislators.

Robert Birmingham, a former Wisconsin state archaeologist and expert on the mounds which dot the Wisconsin landscape, explained how changes to the law could imperil the structures, which are formed in the shape of people and animals. “The current law presumes that the mounds are burial mounds based on a great deal of scholarship,” he said. From the mounds that were excavated “long ago,” Birmingham said that 90% yielded human remains. “The law does not prohibit disturbance” under certain circumstances such as building a highway, but “there is a process.”

That process apparently doesn’t sit well with the executives of Wingra Stone, whose sand and gravel mining operations are impeded by the presence of one such mound. Their efforts to obtain permission to dig through it have been stymied in court. That is why the company has backed legislation that would require the Wisconsin Historical Society to issue permits so that property owners could, at their own expense, dig into a mound to determine if there are actually human remains inside.

According to reporting by WRN:

The bill (AB-620), from state Representative Robert Brooks (R-Saukville) would allow property owners to challenge whether human remains are actually buried in a given mound. Brooks and the bill’s Senate author, Senator Chris Kapenga (R-Delafield), have cited property owners’ rights to use their land as they see fit, and overly restrictive oversight of mounds by the Wisconsin Historical Society, as motivation for the legislation.

“In my professional opinion,” Birmingham said, the idea that the mounds might not contain remains “is not a reasonable argument. It would be like arguing that there aren’t any graves in a cemetery.” Some 80% of the mounds, which were constructed by people believed to be ancestors of the Ho-Chunk Nation, have been plowed under or bulldozed to make way for modern land uses.

Protesters inside the rotunda [Selena Fox]

Protesters inside the rotunda [Photo Credit: S. Fox]

Rev. Selena Fox was among the representatives from Circle Sanctuary participating in the protest. “Most public attention is on the fact that this directly threatened native burial mounds and other sacred sites, but it also impacts other natural burials, such as old pioneer burials before embalming and steel caskets. Basically it’s saying you must desecrate a grave to see if remains are there.” Circle Sanctuary maintains a Pagan cemetery which promotes natural burials, and could theoretically be susceptible to the same challenges under the bill.

Before Assembly Speaker Vos announced his intentions concerning the bill, some protesters saw a bald eagle flying high overhead, and took it as a fortuitous sign.  Fox recounted how they moved into the rotunda, drumming and chanting, “Save our mounds.” She noted that the speaker released his statement either during that portion of the protest, or immediately thereafter. “I’m not taking credit for it in the least,” she said. “The statement is being hailed with great appreciation.”

“I think it requires an awful lot more study, an awful lot more conversation,” Vos told reporters.

Fox and others are warning that the fight over this bill is not yet done. The fact that it made it so far into the legislative process without being noticed was troubling to her, and she expects that it will be raised again in a future legislative session. At least as long as Governor Scott Walker is in office, she expects that the idea will continue to be floated in one form or another. She spoke extensively about the issue in her Jan. 12 podcast, which was recorded shortly after she returned from the rally.

BARNEVELD, Wis. — Circle Sanctuary staff announced yesterday that Circle Magazine, its long-running print publication, will be ceasing production. Over its 37-year lifespan, Circle Magazine, originally called Circle Network News, evolved from a simple organizational newsletter into professional print magazine with subscribers from all over the world. The magazine could be found in both mainstream and metaphysical bookstores, and was one of the seminal media publications serving a growing collection of alternative religions.

“It is with a heavy heart that we make this decision, however as Pagans we know that change is part of the cycle of life, and renewal follows endings.” – Circle Magazine staff.

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Circle Magazine 1978-2015 [Courtesy Photo]

In 1978, Circle News was born as the periodic newsletter for the growing Circle Sanctuary community. Based in Wisconsin, the organization itself was founded four years earlier by Rev. Selena Fox and was one of the first non-profit nature spirituality churches in the United States. As Rev. Fox told The Wild Hunt, “[Circle News] was an 8 ½ x 11 inches news sheet typed on an electric typewriter. I calligraphed its first masthead by hand and it was produced on a photocopier.”

Prior to Circle’s entrance into the fledgling Pagan media, the Church of All Worlds had been publishing Green Egg magazine since 1968. However, the group took a hiatus and stopped publishing in 1977. Oberon Zell, Publisher Emeritus, remembered, “Two years after the cessation of Green Egg, Circle Network News appeared, filling the void, reaching out to a more novice audience, and evolving eventually into the beautiful newsstand quarterly, Circle Magazine. As Green Egg had fostered the nascent Pagan movement in the 1960s-‘70s, Circle in turn became the major shaper of the broader community of Nature Spirituality in the ‘80s.”

The need for such a national publication seemed to be growing along with the community. As Zell noted, by 1980, Circle’s small organizational newsletter became Circle Network News, a 16-page quarterly tabloid newspaper. Rev. Fox said, “I started Circle Network News to help Pagans of many paths and places connect with each other and share knowledge, rituals, art, poetry, perspectives and news. For many in that pre-internet, pre-social media era, it was their introduction to Pagan community, as well as an avenue of participation in it.”

Circle Network News fast became the go-to publication for many emerging Pagans across the United States. Christopher Blackwell, former editor of ACTION, remembered, “[Circle Network News] was literally my first contact with the Wiccan community and was suggested first off at the Pagan Festival I went to. I was agate mining, and I had three different mailing addresses, in three states to forward it to in that pre-internet age. The very first writing I did was on the suggested themes each quarter. It was where I got my first mailing addresses for letter friends from its readers comment pages. It was where I got my first contact with Wiccans in England and South Africa. From there I got offers to write my first page-long articles for a newsletter in England, and for Pagan Africa, an early magazine in South Africa. So all of that led up to creating my own newsletter ACTION for Alternate Religions Educational Networks.”

As a result, Blackwell’s newsletter ACTION, which also stopped production this year, became another important player in the growing Pagan media.

1984 Edition of Circle Network News

1984 Edition of Circle Network News

Rev. Fox remembered the early production days of Circle Network News. She said, “We typed our copy in columns on typing paper, cut them apart, and pasted them on large sheets of heavy duty art paper with rubber cement and drafting tools. We created headlines with press-on letters, and then sent the completed layout sheets to a local web press for production.” This was all done by Circle volunteers, from the writing to the mailings. She remarked that the addition of a desktop computer in the late 1980s helped them tremendously with both the logistics and production.

Over the following decade, Circle Network News‘ subscribers continued to grow, making it one of Circle Sanctuary’s more visible projects. Selena noted that the most popular features was always “the Community Passages section, with announcements of births, marriages, deaths, and other important community passages.” She said, “During the 1990s, UTNE Reader, a national alternative media quarterly, reviewed Circle Network News and celebrated our inclusion of obituaries for cats, dogs, and other animal friends along with those for humans.”

First Circle Magazine with the new title 1999. [Courtesy Photo]

The first issue of Circle Magazine in 1999. [Courtesy Photo]

By 1998, print production itself became increasingly easy and affordable, and the magazine had reached new heights of popularity. As a result, Circle Network News would evolve again, donning a full-color cover with a bar-scan for wider distribution. The first color cover appeared on 67th issue produced in the spring of 1998 and was titled “Moon Rituals.”

Then, the following year, Circle Network News changed again. In 1999, the publication changed its name to Circle Magazine.

Over the 1990s, the publishing world had begun to change. By 2000, Circle was neither the only Pagan print magazine in bookstores nor the only source of Pagan news. Green Egg, for example, had resumed production in 1988. BBI Media started producing Sage Woman in 1986 and, by the 1990s, it was publishing Green Man, PanGaia, and more. In 2002, BBI Media debuted newWitch (the precursor to the now popular Witches and Pagans). Other big organizations, such as The Pagan Federation in the UK, were also producing their own magazines and high quality newsletters. In addition, the “World Wide Web” had entered the picture, offering countless online publications, connecting people through social media, and providing information and news to an ever-expanding Pagan community.

Despite the changing media climate, Circle Magazine had already become a fixture in American Pagan cultural life. Rev. Fox remembered, “In the 1980s and 1990s, among the songs performed in some bardic circles at Pagan festivals and filksinging sessions at Science Fiction conventions was Cover of Circle Network News, a song created by family tradition Witch Lady Cybele. Her song was based on The Cover of Rolling Stone written by Shel Silverstein and first recorded by Dr. Hook & the Medicine Show in 1972.”

In addition, the magazine had become well-known and easily recognizable in mainstream bookstores. Rev. Fox noted that, while the magazine was meant to specifically serve Pagans, it did so in a public way becoming one of the public faces of Paganism.

Current Circle editor Florence Edwards-Miller added, “I’m really going to miss the thrill I got every time I went into a bookstore and saw a copy of CIRCLE Magazine on the periodicals shelf. And every now and then that thrill of recognition came at odd moments, like when we got word from our readers that a copy had been spotted in a network TV crime procedural, as a prop. I found the clip in question and sure enough, there was our issue on Healing and Wellness, right there on one of the characters’ coffee tables.” That show was the April 9, 2015 episode of Fox Network’s Backstrom

Through its many incarnations, Circle Magazine has undoubtedly played an important role in the individual and community lives of many people. However, in recent years, its readership dropped off and production became more expensive and time-consuming. As a result, at this past Samhain, the Circle Magazine staff decided to cease operations. Yesterday’s announcement read:

Circle Sanctuary is a nonprofit with very limited resources in funding, staffing, and volunteers, and given today’s greater access to Pagan information, we have decided that producing the magazine is no longer a good use of our limited resources.

Rev. Fox said, “I am happy that Circle Network News and CIRCLE Magazine have helped thousands of Pagans over the years, as well as has been a resource to help the public better understand Pagan spirituality. I am grateful for all the wonderful friendships this publishing endeavor has facilitated. Over the years, Circle Sanctuary has published other periodicals, including Circle News, Sanctuary Circles, Circle Network Bulletin, Pagan Spirit Alliance Newsletter, Pagan Spirit Journal, and the Circle Guide to Pagan Groups. Each fulfilled a need during its time but ended as our work evolved.”

One of the latest features of this current evolution is a membership program to be launched in 2016. More details will be shared in January. Edwards-Miler said, “Membership is a way that we can build stronger ties with our community.” As production on the last magazine winds down, she will be transitioning to the coordinator of this new program.  In addition, Edwards-Miller will also be involved in the coordination of festivals held at Circle Sanctuary.

After hearing yesterday’s announcement, BBI Media’s editor Anne Newkirk Niven said, “Circle was a seminal publication, with a long history of serving our community, and I will miss it. […] Circle Sanctuary is an amazing institution and community, and the magazine was only one of their many ministries. They do many, *many* things that I would never even attempt: prison ministries, outreach to the mainstream media, civil rights campaigns, a huge Pagan festival, and their very own Pagan landbase. The magazine was, and I think they would agree with me on this, one of their major ministries in Ye Olde Days, but one of their less important ones today.”

Oberon Zell also offered his well-wishes, saying “We at Green Egg are saddened to hear of the discontinuance of Circle Magazine, and we hope that, as did GE, it will eventually arise again like the Phoenix!”

Final Circle Magazine cover [Courtesy Photo]

Final Circle Magazine cover [Courtesy Photo]

The last issue, numbered 122, is currently in the final stages of production. Interestingly, it is titled “Life’s End & Beyond.” Edwards-Miller said that this was not planned, but fits quite nicely. Not only does this title reflect the current situation, but it also ironically creates a full circle in that the first issue of Circle Magazine in 1999 was also about death and ancestors.

Not surprisingly, ritual and magic go hand-in-hand with every project at Circle Sanctuary. Both Edwards-Miller, Rev. Fox and the other Circle members have been performing regular blessings and prayers in preparation for this day. Fox said, “Saying farewell and envisioning the future have been aided by rituals, dream questing, and meditation.”

When asked if they had ever considered going completely digital, either as a blog magazine or PDF, they both said yes. But Edwards-Miller added, “The way the digital publishing business is structured right now there is a very high barrier to entry to get on the devices that most people are using, iPads and Kindle in particular. And even if we had found an affordable digital option, it was clear that we’d need an unrealistic increase in our overall readership to change things so that the magazine would bring resources into Circle Sanctuary, instead of being something we subsidized.”

As she further explained, most of their production efforts and expenses are not tied up in the actual printing, but in the gathering of content. That would not change with digital media.

Circle Sanctuary expressed their gratitude to the many writers, artists, readers, distributors and others whose time went into making Circle Magazine a reality. Edwards-Miller added that the news is “bittersweet,” saying, “It’s certainly a time of mixed emotions. I’ve loved working on the magazine for these past three years. It’s been such a privilege to work with an amazingly talented group of writers, poets, and artists. And in particular getting to know our readers has just been a joy, and one I’ll dearly miss.”

According to the announcement, all current Circle Magazine subscribers will be receiving a letter that outlines the ways in which they can redeem the remaining value of their subscription. There will be several options, including back issues.

Niven has also told The Wild Hunt that she will fulfill remaining Circle Magazine subscriptions with Witches & Pagans. However, this is not one of the options listed by Circle’s letter. Readers must contact Niven directly for details on how this might work.

Issue #122 is going to press today, and will be available soon. Rev. Fox is taking this farewell all in stride. She said, “As our work evolves yet again, I am enthusiastic about future directions for Circle Sanctuary and its endeavors.”

admin-ajaxThe case against musician Kenny Klein, who is accused of having child pornography on his computer, has been dragging on in New Orleans since March, 2014. One snag, which may hold up the wheels of justice, is the fact that Klein is now suing his ex-wife Tzipora Katz, for defamation of character.

The basis of Klein’s complaint is a 1997 consent order in the pair’s custody case, under which Katz “agrees she will not discuss any issues relating to any allegations of sexual abuse by Kenneth Klein with any parties other than her immediate family and mental health professionals who are treating members of her immediate family.” In return, Klein withdrew his “application for custody and visitation” of their child. That order had no listed expiration date.

Katz declined comment, saying that she was unable to speak about the current situation. The case against Katz has been adjourned while her attorney works on additional papers to support her motion to dismiss; her daughter is asking for help with legal fees to pay that attorney. Klein’s case in New Orleans is on the docket again for December 4.

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Cherry Hill Seminary

This week, Cherry Hill Seminary released a statement about its position and practices in response to a petition request to end their ties with certain instructors, who have been publicly accused of transphobia. The Change.org petition, created by Melissa Murry, is called “A Transphobic Elder is No Elder of Mine.” It was born out of and directly addresses recent online debates and tension over specific statements and actions made concerning the acceptance of transgender Pagans.

Cherry Hill Seminary responded the same day with the statement “Cherry Hill Seminary Calls For Academic Freedom, Respect and Civility.” In it, CHS responds directly saying, “Recently, one of our faculty members signed a petition that some people found hurtful and offensive.  Cherry Hill Seminary has been pressured to terminate this faculty member.” And then it goes on to remark that the community does not understand its role in high education, but welcomes open dialog on the “issues which might otherwise divide us.”

The response to CHS’ statement has been mixed with some people supporting its stance, and others withdrawing their support. The debate is on going and may continue to punctuate online conversations into the near future.

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Copy+of+PCM_ClimateRIbbon_MichaelPremo-86

In 2014, at the People’s Climate March, a project was born called “The Climate Ribbon” project. It is “an arts ritual to grieve what we each stand to lose to Climate Chaos, and affirm our solidarity as we unite to fight against it.” People selects a ribbon and, on it, write what they most value in life; what propels them  to protect our ecosystem and our future livelihood? After doing so, the ribbon is tied on a community board or a frame.

Climate Ribbon Project organizers were at the recent Parliament of the World’s Religions. Since that time, Circle Sanctuary members have partnered with the organization. Rev Selena Fox said, “[We] are among the partners with this global project and are among those contributing ribbons to this EcoArt project that will be part of the international Climate March taking place in Paris on November 29, 2015 at the start of the UN COP21 Climate Conference.”

Unfortunately, after the Paris attacks, the French government cancelled the 2015 Climate March due to safety concerns. The event would have brought an estimated 200,000 people into the city and out into the streets. While the cancellation may be disappointing, climate march organizers have said that there still are over 100 local events around the world scheduled for Nov. 29. And, one of those events is the Paris EcoArt installation by the Climate Ribbon Project. Organizers wrote, “The Climate Ribbon will be there to create ritual space to grieve and mourn what we have lost and are losing to climate change, and commit to courageous action, together.” The installations will be placed all over the city.

Rev. Fox said, “Ribbons we have sent to the project were created by Pagans at events at Circle Sanctuary land, including our Samhain Full Moon Circle, and at Hallowed Homecoming Samhain Retreat in Virginia the first weekend in November.” Anyone is able to participate and partner with the Climate Ribbon Project. You can send in ribbons through the mail or digitally.

In Other News

  • Druid Thaum Gordon has won his bid for re-election as Supervisor for Cumberland County Soil and Water Conservation District in Maine. As we reported earlier this month, Gordon has been serving in the position since 2011, and many people know that he is Pagan. Gordon believes that Conservation District positions are a great first step to getting involved in public office. He added, “Likewise, there are thousands of water utility districts, sewer districts, parks commissions, and other special-purpose units of government that need board members. These can be stepping stones to more competitive county or municipal elections.”
  • The Legacy of Tyr, a Virginia based Asatru group for military and veteran Heathens, is pushing a hashtag campaign #IAmAsatru and #IAmHeathen. The group came up with this social media campaign after the recent arrest of three white supremacists claiming to be Asatruar. Founder Carrie L. Pierce explains, “We are encouraging people to include these hashtags when posting about their everyday lives with photos and statuses on social media platforms. We do things like serve in the military, coach little league, and do volunteer work just like regular every day people. If the public sees that we are regular people with careers, families, hobbies, etc.the image that has been painted about us might change in some aspect.
  • For those following the Save Deirdre and Lily battle in New York state, Druid Cindy McGinley recently announced that the court ruled in favor of the Department of Environmental Conservation (DEC). The judge dismissed her petition. As we reported in July, the DEC had demanded that McGinley’s two deer be put death. McGinley, a trained wildlife rehabilitator, refused, taking her story to the courts. This week, she lost the legal battle. However, she has since said that the two deer will not die and that she will find a way to save them.
  • A new documentary is available titled Heksen in Holland (or Witches in Holland.).The film explores Wicca in the Netherlands through the group Silver Circle, which is celebrating its 35th anniversary. The documentary and corresponding book include interviews with Silver Circle members Morgana Sythgrove, Lady Bara, Joke and Ko Lankester, and Jana. Filmmakers also interviewed Rufus and Melissa Harrington, and Geraldine Beskin from the Atlantis Bookshop in London.  There is a memorial chapter to Merlin Sythgove, including .”an old audio fragment from the Charge of the Goddess in Dutch, spoken by Merlin and Jana.” The 90 minute documentary is currently only available in Dutch through Silver Circle’s site, but they soon will be releasing a copy with English subtitles.

  • For fans of Mark Ryan,  the actor and author is holding an online launch party for the U.S. edition of his biography Hold Fast. Ryan is known for his role as Nasir in the television series Robin of Sherwood, for his work in the Transformers franchise, and most recently for his role as Mr. Gates in the Starz series Black Sails. Ryan also is the creator of the popular Greenwood Tarot and The Wildwood Tarot. The online launch party process, which includes prizes, is explained on the event Facebook page. He will be there live answering questions about the book and its content. The event begins at 3 p.m EST/2 p.m. CST.

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  • Lastly, a note from The Wild Hunt editor’s desk: The delivery of all fall funding campaign perks is underway. It takes some time to coordinate and reconcile the large amount data. All online changes to links and listings will begin in December. Thank you again to everyone who came out to support our work. If you have any questions, contact us directly.

 

UPDATE: The original report on Kenny Klein included some speculative information that was found to be problematic with regards to the legal case. The Wild Hunt did not intend any harm, has removed this data, and has apologized to the parties concerned. 

Honoring Our Veterans

Cara Schulz —  November 11, 2015 — 10 Comments

The 11th hour of the 11th day of the 11th month. It is a time set aside in the United States to honor those who serve in the five branches of the Armed Forces. On that date in 1918, an armistice, or temporary cessation of hostilities, was declared between the Allied nations and Germany during the First World War. After that, the day became known as Armistice Day and was unofficially observed. Then in 1938, it was declared a federal holiday specifically set aside to honor WWI veterans. Shortly after the Korean War, the name was changed to Veterans Day and included all American veterans of all wars.

While in the past there was resistance by some prominent Pagan leaders to the idea that a person could serve in the military and be a Pagan, that sentiment has changed. Now, instead of Pagan groups barring entry to active duty military Pagans, they are honoring military Pagans during community rituals.

Warrior Blessing Remembrances HH

Warrior Blessing ritual at Hallowed Homecoming. Participants wrote down the names those who have served & are serving in the US Military. [Photo Courtesy Circle Sanctuary]

Circle Sanctuary has hosted a full schedule of events honoring Pagan veterans. Tuesday evening, Circle Sanctuary hosted two special live podcasts. One focused on Circle’s Military Ministries work, while the second podcast featured a ceremony awarding Pagan Military Service Ribbons.

Today, the group is hosting a visiting day for guests to pay their respects at Circle Cemetery located in Veterans Ridge. This is followed by a 3 pm Veterans Day ceremony during which group will award Pagans who have served, or are currently serving in the military, a Pagan Military Service Ribbon.

Circle Sanctuary Military Ministries team at Hallowed Homecoming, left to right: David Ewing, Jeanet Ewing, Selena Fox, Tiffany Andes, and Tristan. [photo Circle Sanctuary]

Circle Sanctuary Military Ministries team at Hallowed Homecoming, left to right: David Ewing, Jeanet Ewing, Selena Fox, Tiffany Andes, and Tristan. [Photo Courtesy Circle Sanctuary]

A Pagan Warrior Blessing Ritual was also hosted on Sunday at Hallowed Homecoming at Prince William Forest in northern Virginia as part of their Veterans Day activities. Several Circle Sanctuary ministers took part, including Revs. David & Jeanet Ewing of Virginia, Rev. Tristan of Maryland, and Rev. Selena Fox. During the blessing, Circle Sanctuary Minister in Training Tiffany Andes was singled out for her role in working for equal rights for Pagans serving in the US Military.  

The Wild Hunt asked several Pagan, Heathen, and Polythiest veterans and family members of veterans to share what Veterans Day means to them.

Josh Heath is the co-director of The Open Halls Project, an Army Veteran, and a graduate student at American University in its International Peace and Conflict Resolution program.

There is a sense of separation from civilian society that happens when you join the military. Veteran’s Day is one day for us to specifically acknowledge the commitment and oaths our military service members swore. It should also be a day for our service members to be welcomed back fully into their communities, for their worth to be acknowledged, and to begin to peel back that sense of separation. It is a day to acknowledge that oath has been completed by the veteran and to acknowledge their service and empower them to make an impact in the civilian world.

Rev. Dave Sassman is is an openly Pagan Air Force Veteran, member of Circle Sanctuary’s Military Ministry, and board member of Indy Vet House, Inc.

As a minority faith it is important to honor those who choose to serve in the uniformed services. Many of those who have served have become or will become community leaders who bring a wealth of experience that will guide the Earth Based Faith Community into the future.

Chuck Hudson is a Heathen, former host of Raven Radio, and a Former Combat Medic in the U.S. Army.

We are the ones that signed a blank check for the total sum of our lives and handed the check to this country. We were the ones that were lucky enough to get the check back and were able to tear it up. Some of us bear the wounds of combat, some the struggles of keeping a unit going. Being a vet isn’t about how many drops you made. Nor how many pallets you loaded. Or privates you trained, trays served or papers filed. It’s about setting aside your life and putting the country’s life ahead of yours. Being Heathen makes the task even more satisfying. Some call us a “warrior religion”  No not really. We have the gods and goddesses that teach us HOW to use violence and where and when. So we are for the most part not opposed to using violence to protect our family friends and country. Maybe that is one of the reasons so many of us serve.

Veterans Day is a day of mixed emotions for me. I am glad I made it home nor more screwed up than I am. And I am also melancholy thinking about those that didn’t come home. And furious that 22 of my brothers and sister end their lives by their own hands each day.

But Veterans Day is for us that made it back to the world. And still stand ready to rally to our nation’s side. To raise the horn to with our brothers and sisters. To have the privilege to call our brothers and sisters of the different armed forces by their nicknames. Flyboy, Dog Face, Jarhead. Puddle Pirate and Squid. We earned the right to call each other those names and their right to stomp a mudhole in someone’s chest who didn’t earn that right.

Hagl berjast menn okkar og konur. Þeir sem þjóna landið okkar og þjóð. Hagl til vopnahlésdagurinn okkar. Hail our fighting men and women. Those that serve our country and people. Hail to our veterans.

cogmedal1

Like Circle Sanctuary, Covenant of the Goddess issues service medals to its members who are or have served in the military.

Galina Krasskova is a Northern Tradition shaman, author, and vitki [wise woman].

Every year, I give the entire month of November over to honoring our Veterans. For me, this day is about remembrance and not just of those men and women who fought in our wars.

Veterans day is about remembering all the wars  that have defined and devastated us as a people. Keeping this day is a way of saying to the veterans (and all warriors living and dead):  You are remembered. Your sacrifices mean something. You are part of something so much bigger than yourselves. I wish that as a nation, as a species, we could look to you and question the devastation of war before we throw ourselves gaily forward into another one. I wish that we could see the price that our Veterans pay and allow that to inform our decisions of how much life we’re willing to expend for our nation’s dubious glory. In the meantime to every man and woman serving: respect.

Julia Ergane is a Hellenic Reconstructionist and served in the United States Air Force.

As a veteran and the daughter and niece of veterans it is an important day to me. I feel pride in completing a duty I feel that I owe to my country. Even though the mid-1970s was fairly peaceful, I was still stationed in South Korea when we very nearly did lose our cessation of hostilities. During this time, I did feel the strength of Athena and Ares come to my aid. Both of my uncles received the Purple Heart during WWII, one at the Anzio Beach head in Italy. This was an invasion like the invasion at D-Day in France. When I was twenty I visited the site. My Father attended the USCGA during WWII and was active duty during the Korean War as well as the Cuban Missile Crisis in 1962. I have special relationships with Poseidon, the Nereids, Ares, and Athena all in regard to military matters.

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Author’s Note: As a military veteran myself, who proudly served in the United States Air Force, I’d like to thank all my fellow veterans for their service.

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SALT LAKE CITY, Utah – The 2015 Parliament of the World’s Religions is now over. As you have heard both here and in other places, the event, which began on Thursday, Oct 15, ended this past Monday, Oct 19. The official numbers have been released. The Parliament was attended by 9,806 people representing 30 religions with 548 sub-traditions. The following article contains a series of news notes and links, ending with a short editorial, to help wrap-up and provide a taste of what exactly happened.

Opening Fire Ceremony at 2015 Parliament [Photo Credit: Greg Harder]

The early morning opening fire ceremony conducted by local Indigenous groups. The fires were tended and kept lit for the entire conference / 2015 Parliament. [Photo Credit: Greg Harder]

News

Following the 2015 Parliament, the Board of Trustees elects and names the next Board. This year, it was announced that the new Vice Chair-elect would be EarthSpirit’s co-founder, Andras Corban-Arthen. He said, “I’m very honored, of course, at being elected Vice-Chair, particularly because of the trust it implies on the part of my fellow trustees. I think we have an excellent new governance team, led by Chair-elect Dr. Robert Sellers, whom I greatly respect.” Sellars, as we previously reported, is a Baptist minister from Texas, who has shown great interfaith leadership and, specifically, positive support for Paganism and other minority religions.

Corban-Arthen, who has attended every Parliament since 1993, added, “There are some interfaith organizations that cater only to mainstream religions. The Parliament, from the beginning, has not only encouraged participation by members of minority religions, but also has included some of us in leadership positions — Angie Buchanan, Phyllis Curott, and I have all served as trustees and officers of the Parliament.”

For the 2015 Parliament, Curott took lead on producing the inaugural Woman’s Assembly held on Thursday, Oct 18. The all-day event included workshops and large panels focusing on global issues facing women today, from education and violence; to leadership and building support structures. Curott spoke during the first assembly session saying, “The world’s religions cannot continue to allow the denigration of half of humanity.”

The Women’s Assembly not only provided a full day of focus on women’s issues, but it also inadvertently caused what some would term a “teachable moment” for the Parliament as a whole. On Thursday evening, after the final assembly sessions were over, the Parliament opened in earnest with its very first plenary. After a stately and impressive processional and drumming session led by local Utah indigenous groups, the audience became quiet as eight men, all wearing dark suits, took the stage to open the event. It was reported that, at some point early on in the plenary, a number of audience members stood up and yelled, “Where are the women?”

Four of the eight male presenters at the opening ceremony. [Photo Credit: Greg Harder]

Four of the eight male presenters on stage at the opening ceremony / 2015 Parliament [Photo Credit: Greg Harder]

That message got through to the Board of Trustees and conference organizers. In fact, the Parliament posted and tweeted out the following Atlantic article titled, “The Odds That a Panel Would ‘Randomly’ Be All Men Are Astronomical.” In it, mathematician Greg Martin explains how it is “statistically impossible” for conferences to have a speaking panel of all men, and that the under-representation of women on such panels can only be accomplished through calculated choice.

In other news, the local Sikh community, who organized and served Langar each day, announced that they had donated a total of 3,800 pounds of uneaten food, equal to 3,166 meals. The logistics of this size donation were difficult, but the community was aided by the Utah Food Bank. The donation, together with the daily Langar meals, are two ways in which the Sikh community gives service.

Where does the Parliament go from here? Corban-Arthen is chair of the site selection committee and said, “Now that Salt Lake City is over, we have a lot of work immediately ahead of us to choose the host city for the next Parliament.” While he can’t offer anymore than that, the event will not be held in the United States. So Americans need to get their passports in order. Typically, the model has been to host the event every five years putting the next Parliament in 2020. However, there reportedly was an announcement that the Board is shifting to a new model that will allow the Parliament to be hosted every 2 years. However, no site or plans have been announced. Stay tuned and ready your passport.

Notes and Links

During the Pagans at the Parliament gathering, Angie Buchanan stood up to thank everyone for attending. Buchanan is former trustee and member of the site selection committee. Buchanan was instrumental is coordinating efforts for Pagans, Heathens and Polytheists, acting as both a welcoming face and advocate for their presence. In retrospective, she said, “The most important part in determining the success of an event resides in the seed planted in the hearts of those who participate, and in what they will nurture that seed to become. It may be too soon to tell but it feels as though the seeds of a forest have been planted by the Parliament in Salt Lake City.”

Pagans at Parliament reception / 2015 Parliament [Photo Credit: Greg Harder]

Pagans at Parliament reception / 2015 Parliament [Photo Credit: Greg Harder]

Since the Parliament ended, a number of videos, photographs and writings have surfaced, which suggest that Buchanan was correct. Seeds have been planted.

More highlights, photos, videos and discussions will emerge over the next month, including the video recording of The Goddesses Alive! performance that was featured in a previous article. To keep up with the growing number of reflections, readers can visit the Pagans at Parliament 2015 Facebook group, which has been made public.

Along with the opening plenary, as linked in the news section above, a number of other recordings have been posted either on the PWR website and in various social media locations. The official videography team recorded and has made available all the plenaries, which covered the following topics: WomenIndigenous Peoples; Climate ChangeWar Violence and Hate Speech; Income Inequality and Emerging Leaders. Please be aware that the links provided above may only be to the first half of the recorded plenary. Look through the list to ensure that there is not a second part available.

Within several of these plenaries, readers may notice familiar faces. Notably, in the emerging leaders category, EarthSpirit’s Donovan Arthen addressed the crowd. Around minute mark 39:45, Arthen takes the stage. He describes how he grew up attending Parliaments with his parents, and how that experience planted the seeds for his own understanding about interfaith work. After a brief talk, Arthen then leads the entire room in ritual sound experience.

Donovan Arthen [Screen Shot from Video]

Donovan Arthen [Screen Shot from Video]

The Pagan and Heathen presence at the Parliament was very notable. One anonymous attendee said, “Pagans rocked the Parliament.” Another attendee, Audrey Galex, who is content director for Atlanta Interfaith Broadcasting, said “I am so happy to see such a large Pagan representation in both attendance and presentations.” And, Circle Sanctuary member Casey Burke Pope reported that the teachers of the Religions 101: Islam class mentioned Paganism multiple times. In one instance, a speaker said, “Pagans need to be heard,” adding “we may not agree with them, but they need to be heard.” Pope recalled, “It was surprising and nice to be recognized.”

Pagans and Heathens participated in a number of activities and presentations, including the first ever Parliament chorus. The group sang “Songs for the Earth: A Cantata in Praise of this Earth.” Look closely in the sea of faces for friends.

This list of contributions and interactions is endless. The takeaways for Pagans and Heathens, and from Pagans and Heathens, are seeds as Buchanan suggested. In retrospect, Corban-Arthen said:

I am delighted that the Parliament was such a great success, and that so many more pagans attended than ever before. When we come right down to it, what the Parliament does – by bringing together so many people from such diverse backgrounds and perspectives – is to provide the opportunity for meaningful, important experiences, be they spiritual, cultural, artistic, political, or just plain social. Those experiences, in turn, can induce profound changes in people, and motivate us to work together for the common good, despite whatever differences we may have. That, above all, is what I hope those pagans who attended will take home.

And, Buchanan added, “I look forward to seeing the Council for a Parliament of the World’s Religions prosper and grow the interfaith movement into something that changes the world for the better. If ever there was more important work for Pagans to be involved in, I don’t know what it would be.”

Editorial, from Wild Hunt editor Heather Greene

I could not conclude any write-up about the Parliament without sharing a little bit of my own experience. Walking around the Salt Palace, I was passed by so many people representing so many different backgrounds; speaking so many different languages and having so many different beliefs. The doors of opportunity to learn were blown wide-open and the interior spaces were thoroughly inviting. While I have never lived in a fully closeted way, I did note the feeling of freedom to be openly Pagan without any reservation in speaking authentically to anyone, including my own community members.

The five days were filled with both learning, listening, hearing and teaching. Outside of reporting for The Wild Hunt, I also participated in the Goddesses Alive! performance; sat on an excellent panel about the Pope’s encyclical with John Halstead, Sylvia Linton and Andras Corban-Arthen; assisted Circle Sanctuary with a beautiful healing ritual, and attended a delightful dinner bringing together Evangelical Christians and Pagans. The days were busy, to say the least. Other personal highlights included visiting the United Religions Initiative space; listening to the entirety of the Women’s Assembly; seeing the famous Mormon Tabernacle buildings; meeting a host of amazing new people and talking to old friends; sitting quietly in the Hindu religious space and Sunday night’s rousing spontaneous sacred singing session.

Circle Sanctuary’s healing altar. [Photo Credit: H. Greene]

When I returned home, I reflected on all that had happened over those five days. At times the tears fell and, at other times, I couldn’t help but smile. Then, I realized what was so unique about the Parliament; what had touched me in such a profound way. I had felt very comfortable in the extreme diversity of human experience and belief. I not only felt safe, but I also felt invigorated. And, it reminded me of my childhood, growing up in the urban outskirts of New York City. The building in which I lived contained the same level of extreme cultural diversity. We even held a yearly party, which could have been mistaken for a purposeful multicultural celebration. So, at the Parliament, I felt at home.

What The Parliament of the World’s Religions offers us directly is education by providing the safe space to share, discuss, debate and learn. At the same time, the Parliament offers something indirectly that is just as valuable, if not more; something that I received growing up in that building and something that Donovon Arthen mentioned in his plenary talk. It is exposure. Through the Parliament we are exposed to the basic humanity that lies beneath all of the differences holding us apart. And, simultaneously, our own humanity is exposed. We eat together; we laugh; we walk; we clap, smile and sing. And, then, we all go to sleep and start again the next day. Through participating in this level of true human interaction, we find a way to stop thinking of our differences as obstacles, and start seeing them as a beautiful, curious details inviting us to the dance.

This is how the Parliament of the World’s Religions can save the world. Like the Olympics, the Parliament is a global stage. However unlike the Olympics, which is centered around competition, commerce and plagued by political controversy, the Parliament just aims to be a safe space of interaction and exposure. Whether you sit and simply watch people come and go, or attend a full day worth of sessions, you are exposed to a world of color. And, that alone is worth the price of admission.

The only unfortunate part is that the Parliament speakers are, to coin a phrase, “preaching to the choir” in many instances. The attendees aren’t necessarily the ones that need to hear the messages spoken and witness that humanity. However, the experience is still invaluable, inspiring and life changing. And, going back to Buchanan’s quote, perhaps the seeds that we all took away, and those that we planted, will germinate, grow and expand outward into our extended communities. And, with each passing Parliament, the messages will thrive and eventually cover the world over.

“May the roots grow deep and the branches spread wide. May it provide shelter and strength, wisdom and sustenance. May it remain a peaceful sanctuary, a cathedral of healing, an institution of learning, and the voice that encourages and reminds us to do better, to be better, every single day.” – Angie Buchanan

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[Pagan Community Notes is a weekly feature that highlights short stories and notes originating from within our collective communities. If you like reading this dedicated news every Monday, please donate to our Wild Hunt Fall Fund Drive today. We are now 49% funded. Help us raise that number! All of our articles take time, research and money to produce. It is you that makes it all possible! Share our IndieGoGo link. Donate today and help keep The Wild Hunt going for another year. Thank You.]

Over the past six months, Witchita State University (WSU) quietly renovated and expanded of its Grace Memorial Chapel. The pews and small altar were removed to give the interior worship space the flexibility to cater to a number of various religious traditions. More specifically, WSU wanted to accommodate the needs of its growing Muslim community. According to WSU President Jim Bardo, the chapel was originally gifted for use by the entire university community, regardless of “creed and race.”

Although work began in May, the renovation was only recently announced, setting off protests and backlash from predominantly alumni and off-campus locals. A taste of that backlash and the ensuing public debate can be found in the comment section of the Bardo’s Facebook announcement. Due to these protests, the community decided to hold a Friday evening service called “Prayers for Support,” and one local Pagan community stepped forward to help.

Bruce Blank said, “I felt it was important for Pagans to have a voice in assisting healing for Inter-faith community.” Blank belongs to Ma’at’s Temple of South Central Kansas. The group submitted a prayer for use in the multi-faith service. The prayer began, “As from the Infinitely Vast to the Infinitely small – We are all part of the Center…”  The Pagan presence were so well-received that chapel administrators invited Blank to participate a “future symposium at W.S.U. to represent pagan perspectives on inter-faith issues.”

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9780374291372Alex Mar‘s long-awaited book, Witches of America, is now available for purchase. In this book, Mar includes both her research into Witchcraft practices and her personal experiences interacting with a number of modern Pagan communities. A Harvard graduate, Mar is best known for her 2010 documentary film American Mystic.

An excerpt from Witches of America is published in New York Magazine. In this short segment, Mar details the preparation and experience in her first Feri circle. She writes, “Just a couple of hours ago, this was the living room of a conservative New England family, complete with grand piano, love seat, and plush Oriental carpet— but all that’s been moved aside for our intended use of the space this weekend.”

To date, a few mainstream news sites have published reviews including NPR, whose reviewer found “the cultural research aspect of the book more engaging than Mar’s personal journey.” While no Pagan writer has published a review yet, there have been some rumblings and expressions of concern from within the collective Pagan communities. Several Pagan bloggers have indicated that they will be reviewing the book soon. Look for those reviews over the next few weeks.

Mar’s book Witches of America was released Oct. 20 and published by Sarah Crichton Books / Farrar, Straus and Giroux, LLC.

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cuupsThe Covenant of Unitarian Universalist Pagans has announced the results of its September board election. The new trustees include: Angela Brown as VP for Development; Catharine Clarenbach as VP of Ministerial Relations; Debra Gilbert asSecretary; and Peter Dybing as VP for Membership.

VP Communications J. Hildebrand said, “The Board thanks all of the members who took the time to vote and speak their conscience. Member commitment to the organization is honored.

In addition, CUUPS members voted to “stand in solidarity with the Unitarian Universalist Association” with regard to two global issues: social justice and environmental protection. The two new organizational statements support the UU’s “Commit2Respond statement on Climate Change” and “Showing up for Justice” #BlackLivesMatter.”

The environmental justice statement simply “affirms and supports” that which is expressed in the Pagan Community Statement on the Environment. The #BlackLivesMatter statement begins, “The Covenant of Unitarian Universalist Pagans, Inc., affirms the intention of all members and friends to be in solidarity with those seeking justice and an end to violence…” and offers suggestions on further steps to take within this effort.

In Other News

  • Michigan Pagan College Fund has just announced that it has two new sponsors. Coventry Creations and the Candle Wick Shoppe have together pledged $500 a year to the fund. According to the organization, 100% of all money raised goes directly to the students to not only help them “go to college, but also graduate.” The Michigan Pagan College Fund was initially “established by the Midwest Witches Ball and Witches of Michigan” after the Tempest Smith Foundation (TSF) closed its doors in 2014. Organizers didn’t want to see this monetary support disappear and took up the reins when TSF disbanded.
  • Everglades Moon Local Council of Covenant of the Goddess has announced that its Samhain podcast is now available for download and listening. The organization creates seasonal podcasts to help bring its expansive Florida-based community and membership together. In addition, the organization has announced the opening of registration for its “Turning of the Tides” festival held annually in December in south Florida. The event is open to anyone wanting to get to know the local EMLC community. The festival will be held Dec.11-13. Register online from now through November.
  • God & Radicals, the paper journal, is due out soon. Editors announced that this first edition will be “120 pages and contains the work of writers and artists from the United States, Canada, and the United Kingdom, 32 Pagans, polytheists, witches, magicians, environmentalists, Druids and activists.” The forward is by Peter Grey of Scarlet Imprint. Writers include “Silvia Federici, T. Thorn Coyle, Nimue Brown, Jonathan Woolley, Margaret Killjoy, P. Sufenas Virius Lupus, James Lindenschmidt, Lia Hunter, Max Oanad, Lorna Smithers, Christopher Scott Thompson, Al Cummins, and more.” The journal will be available in mid-November.
  • With the Parliament of the World’s religions now over, many people will be posting and sharing Parliament reviews, reflections and writings.The Wild Hunt will be doing our our post-Parliament wrap up and reflections in the coming days. But kicking off such work is blogger Annika Mongan at Patheos’ Born Again Witch. In the post titled “Overwhelmed by the Parliament,” Mongan writes, “I look out of the window as we ascend over the salt flats and ponder how to write about the Parliament. And that’s when the tears come. They take me by surprise, for I am not someone who cries easily. And they keep coming.”
  • Similarly, Selena Fox and Circle Sanctuary’s PWR delegation discussed their experiences on Tuesday’s edition of the Pagans Radio Tonight show Nature Magic. Fox talks to a number of people about why they attended, what the weekend meant and what they are bringing back with them to their daily lives. This portion of the show began at 8pm, which is approximately half way through the program.

That’s it for now! Have a nice day.

[Pagan Community Notes is a weekly feature that highlights short stories and notes originating from within and affecting our collective communities. If you like reading this dedicated news every Monday, please donate to our Wild Hunt Fall Fund Drive today. We are now 30% funded. Help us raise that number! All of our articles take time, research and money to produce. It is you that makes it all possible! Share our IndieGoGo link. Donate today and help keep The Wild Hunt going for another year. Thank You.]

badger heraldOn Sept. 28, the Badger Herald, a University of Wisconsin, student-run newspaper, published an article detailing their experience at Madison Area Pagan Pride Day (MAPPD). Traditionally, PPD coordinators welcome journalists, student or otherwise, to their events. In fact, it is one of the outreach objectives of the entire international PPD project. Writers are invited to participate with the hopes of a published article serving to educate the local community.

Unfortunately, in the case of the Badger Herald article, titled “I spent my Saturday praising the gods of old at Madison’s Pagan Pride Day,” the outcome wasn’t exactly what PPD organizers or attendees would have expected or wanted. Student Aaron Hathaway described his experience: “The attendees appeared to be sourced exclusively from the bulk quinoa sections of various organic co-ops around Madison … If I were asked to define Paganism based simply on my experiences at this event, I would guess it’s a mixture of viking roleplay, animism and ethnically ambiguous arts and crafts…

Hathaway’s attempt at tongue-in-cheek humor did not amuse Pagan readers who happened to stumble upon the article. Several PPD attendees criticized his ethics, saying that he never introduced himself as a journalist or asked to take photos – a standard and often necessary courtesy at all Pagan events. Circle Sanctuary members were in attendance and confirmed this to be the case.

Since the article’s publication, Rev. Selena Fox and Circle Magazine‘s Florence Edwards-Miller have met with MAPPD coordinator Jessica Maus. They are turning this unfortunate circumstance into a “teachable moment.” Fox said, “I have had a series of phone meetings with administrators at the University of Wisconsin, including the Office of Equity and Diversity in central administration as well as with administrative advisors in the School of Journalism. I also have reached out to the student editor of the Badger Herald to discuss the situation. Circle Sanctuary and the Lady Liberty League see this as an opportunity to turn concerns we have heard about this article into a teaching moment for students, faculty, staff, and administrators and the University of Wisconsin system as a whole.

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CPWR-150x150The Parliament of the World Religions is close at hand, and we will be sharing a look at what Pagans and Heathens can expect from their experience. But today we focus on a recent announcement by the Council. The organization has published the names and bios for the keynote speakers in the Emerging Leaders category.

The diverse list of young speakers includes EarthSpirit Community’s own Isobel Arthen. The article says, “Isobel Arthen is an environmental activist, organizer and trainer. She grew up in a community with an understanding of the Earth as sacred. That spiritual perspective has driven her to make change in the world, particularly around issues of climate justice.”

Arthen is the daughter of Andras Corban-Arthen and Deirdre Pulgram Arthen, and has grown up around the Parliament experience and interfaith work, in general. The upcoming event in Salt Lake City will not be her first. During this year’s festivities, Arthen is attending as a representative of the PeaceJam Foundation and member of the Emerging Leaders Task Force. She will be speaking together with the other listed youth leaders.

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txlclogoTexas Local Council of Covenant of the Goddess, regularly offers basic classes in Wicca. However, this fall, organizers are trying something new – diversity education. The organization, based in Dallas, is hosting a free community outreach event titled, “Let’s Make a Difference!” They have invited Dr. Beth Fawcett, PhD, MPH., a local professor of sociology who “specializes in race and ethnicity courses. She credits her students for inspiring her to step outside the classroom to promote diversity and social justice.”

During this daylong event, Dr. Fawcett will lead a Privilege Walk. The announcement reads, “Be a part of this powerful experience that helps us recognize in a very personal way how power and privilege affect our lives, even when we are not aware of it. … join us after the walk as Dr. Fawcett leads a discussion and presentation on diversity and racism.

Held at the Arlington Unitarian Universalist Church, the event will include vendors, a Unity ritual, BBQ, and a raffile with prizes. All donations and money gathered will be given directly to the organization Black Trans Advocacy. “Let’s Make a Difference” will be held on Nov 14 from 10 am – 4 pm.

In Other News:

  • California’s Adocentyn Library has announced its first Friends of the Library meeting. R. Dean Jones writes, “We are gathering to assemble a group of like-minded people to help the Adocentyn Research Library.” The purpose of this group will be to provide the needed organizational support for the building, maintaining and growing of this unique facility. Adocentyn is located in Albany, California. The meeting will be held on Nov. 15 at 5:30 pm.
  • In an article for South Africa’s Penton Independent Alternative Media, Arias Fåglar talks about South Coast Pagan Moots. She details how the popular moots got started and how local people can join the fun. “In May 2015 we all met at the local baker’s shop, Lilly’s Bread Bin, in Margate for Bunnies and Beer. And that’s where it all started to go well for us …” The group has been meeting regularly ever since and is hosted by KZN Pagan Network. Since developing and attending these moots, Fåglar said, “We discovered our own bit of magic.”
  • Get your new Witches Almanac. The latest edition of The Witches Almanac is now available. The publication has been in print, in some format, since 1971 and was established by Elizabeth Pepper. The almanac contains “pictorial and explicit delineations of magical phases of the moon” along with short articles covering “various aspects of occult knowledge.” This new edition covers spring 2016 to spring 2017 and, as noted in yesterday’s article, contains Pope Francis’ astrological chart.
  • Humanistic Paganism has begun a new project. The editors are putting together a book called “Godless Paganism: Voices of Non-Theistic Pagans.” To do this, they launched a GoFundMe campaign to raise $687 dollars to cover publishing costs. The goal was met in just 2 days. The new book will contain the “writings of atheist and other non-theistic Pagans.” Editors have also put out a call for submissions on the topic. And, as a side note, The Wild Hunt would like to personally thank the Humanistic Paganism editors and readers in advance. All donations earned above the goal of $687 will be donated to The Wild Hunt fund drive
  • Prairie Land Pagan Radio (PLPR) has a new home. The online station is now completely owned by Prairie Land Productions LLC, which supports both PLPR and Prairie Land Entertainment. The announcement came over the weekend. Broadcaster Lynn Williams writes, “I will be broadcasting at an earlier time both Saturday and Sunday afternoons at 1 PM CDT I am open to bookings from pagan musicians, artists, authors, bands, singer/songwriters, crafters etc….. If you are planning an event … I want to hear from you!

That is it for now. Have a great day and remember to support your journalists!

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four quartersFour Quarters Interfaith Sanctuary, a farm and campground located in Pennsylvania, was in the news after a festival-goer reported being attacked. Four Quarters opens its land to a number of yearly external events. One of these events is Big Dub, a 4-Day EDM festival that brings together “40 of the regions biggest electronic dance dj’s to perform and hold workshops.

On the final day of the festival, a women reported to festival security that she had been drugged and raped. Security turned the case over to local police who launched an investigation. Both Four Quarters and Big Dub are reportedly cooperating fully with authorities. Four Quarters spokesperson Orren Whiddon told local reporters, “We are allowing the law to work its course.” Unfortunately neither Whiddon or Big Dub organizers answered our requests for further comments or updates. Currently, Big Dub’s website is down.

Despite the investigation, Four Quarters is moving forward with its own extensive schedule of fall events and happenings. Upcoming this week, the organization is hosting its own 5 day festival called Stones Rising. The sanctuary is also home to the Four Quarters Meadery, which earned 4th place recognition for its sweet brew back in the Spring.

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starhawkStarhawk is in the final hours of her Kickstarter campaign to self-publish City of Refuge, the sequel to her novel The Fifth Sacred Thing. As we have reported in the past, Starhawk’s manuscript was rejected by her former publisher. While she was initially both frustrated and angry, Starhawk decided to take a leap and publish the book herself.

Starhawk describes the new book, “Do you choose to imagine a future filled with food gardens and community or guns and isolation? City of Refuge offers the world an alternative vision of the future- one where we can face down the oppressors and the violence with confidence that a peaceful and abundant world is possible.”

Starhawk launched the City of Refuge crowd-sourcing campaign on Aug. 5 with a goal of $50,000. However, she has surpassed that goal, raising $73,136. The campaign closes later today and, according to the site, a special first edition of the novel will only be available through the Kickstarter event. Additionally, Starhawk announced that, if she reaches $75,000, she will create an audio book version of City of Refuge. The book is due to be released for sale in 2016.

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Pagan Pride Day logo

Pagan Pride Day logo.

We have now officially entered Pagan Pride Day season. A few events have already taken place but most are still in the final planning stages. Pagan Pride events offer a wide diversity of opportunities, which often reflect the flavor of the local community. At the Patheos’ blog Heathen At Heart, guest writer Náf Andrewson shares a unique reflection on representing Heathenry and the group Nebraska Heathens United at Pagan Pride Day Omaha. Andrewson wrote, “My purpose was simple; represent Heathenry at this event and make the distinct voice of all of Heathenry clear compared to other Pagan religions.”

Generally speaking, Pagan Pride events typically contain three main elements: public ritual, a food drive and media outreach. While not every event is run the same, these elements are reportedly required in order to be considered a part of the Pagan Pride Day project. For example, in July, Philadelphia Pagan Pride Day sent out its press release announcing the event’s return on Sept. 5. Others have made similar efforts. The Pagan Pride Day website has an easily searchable list of all local Pride events even some happening in Latin America and Europe. In addition, many of the local Pride organizations host Facebook pages and groups for community support.

In Other News:

  • EarthSpirit Community has announced its schedule for the upcoming Parliament of the World Religions in Salt Lake City. Members will be involved with at least 6 different scheduled programs, serve on various host committees and will be speaking on panels. The organization has launched a fundraising campaign to offset travel costs to the big interfaith gathering.
  • For those of you who missed the Many Gods West conference, Morpheus Ravenna’s keynote address has been published in full at Polytheist.com. In her speech titled “Deep Polytheism: On the Agency and Sovereignty of the Gods,” Ravenna said, “The key, in my mind, to understanding the nature of the Gods and what makes Them distinct from archetypes, is agency. And this is a theme I am going to emphasize a lot here.”
  • Circle Sanctuary will be hosting its fall festival on Sept. 19-20 in Wisconsin. The event is called an “Old Tyme Community Harvest Faire: a Celebration of Hearth and Harvest.”  It includes rituals, workshops, crafting and more. For more information and for tickets, Circle has set up a dedicated web page filled with information and photos from past events.
  • Humanistic Paganism has opened a call for submissions for its September theme: Gaia philosophy and the Earth. Editors write, “This month in 1965, James Lovelock, the author of the Gaia Hypothesis, started defining the idea of a self-regulating Earth … In the meantime, also in September … one of the fathers of Neo-Paganism, Tim (Oberon) Zell had his a vision which inspired him to articulate vision of the earth as a single living organism.” In honor of that work, editors are looking for papers that focus on Earth Stewardship and related topics. All deadlines and requirements are posted on the site.
  • The Association for the Study of Women and Mythology has put out a call for proposals for its 2016 conference. “ASWM’s supports the work of those whose scholarly/creative endeavors explore or elucidate aspects of the sacred feminine, women and mythology.” The conference, to be held in Boston in April, is themed: Seeking Harbor in Our Histories: Lights in the Darkness.” Specifics on the conference and submission guidelines are listed on the organization’s site. In addition, ASWM is seeking nominee’s for its Kore award and for its Sarasvati book award.
  • The Pagan band Taibhsear has just released its debut album called “Tears Upon the Water.” The band’s sound is described as “somewhere between Pink Floyd and Damh the Bard.” The new album is available through iTunes, Amazon and other outlets.

Tears-upon-the-water-COVER

That is it for now! Have a nice day.

2002 [Photo Credit:  Christopher Werby]

2002 [Photo Credit: Christopher Werby]

Priestess, ritualist and elder Deborah Ann Light passed away the morning of July 21, 2015. On Wednesday, her family announced:

Philanthropist Deborah Ann Light, a key figure in establishing Eastern Long Island’s Peconic Land Trust and pioneering Wiccan priestess, died Tuesday, July 21, 2015 in Gainesville, Florida, at age 80 after a long illness.

Deborah was born in London to American parents Dr. Rudolph Alvin Light and Ann Bonner Jones, while they were both attending Oxford University. She was raised on a farm in Nashville, Tennessee, while her father taught surgery at Vanderbilt University. As she grew up, she lived in a variety of places, including Virginia, Italy, and New York. In 1961, she graduated with a B.F.A. in textile design from the School for American Craftsmen at the Rochester Institute of Technology. With her first husband, she gave birth to her son, Michael, in 1963.

Four years later, Deborah settled in the small hamlet of Amagansett, Long Island, where she quickly became involved in local politics and community service. As noted by her family, Deborah engaged in every activity with “dedicated professionalism” and, at the same time, indulged in many eccentricities. At one point, for example, she cared for over 36 cats.

In addition, Deborah became increasingly dedicated to women’s issues and earth stewardship. With a love of the land, she continued to acquire more property around her home, and became involved with a local land trust.

Then, in 1980, Deborah attended a Reclaiming-sponsored trip to Ireland, and had, what her family calls, “a spiritual epiphany” that led Deborah on a brand new journey. In 1982, she started attending EarthSpirit’s Rites of Spring. Through that connection, she also became an active member of the newly formed North East Local Council of Covenant of the Goddess. And, during the same period, she began attending Circle Sanctuary’s new festival, Pagan Spirit Gathering. As a result, Deborah became an active member of all three organizations.

While building relationships within the growing Pagan world, Deborah began working on a masters degree in religious studies at Norwich University in Vermont. Her thesis, titled “Contemporary Goddess Worship: The Old Religion as Currently Practiced in the United States” reflected her new spiritual direction. In 1985, she received her degree, and also met her life-partner, Jeri Baldwin.

But it wasn’t until the 1990’s that Deborah’s philanthropic and active dedication to her new path became very public. In 1989, she was diagnosed with terminal cancer and given six months to live. As a result, she endowed nearly 200 acres of land, part of her Suffolk County estate, to Long Island’s Peconic Land Trust. Her goal was to keep the land from being over-developed. The Trust established Quail Hill Farm. Honoring Deborah a hero, Alec Hirschfield created a film about the farm called Out Here in the Fields: Quail Hill Farm (2008).

Then, in 1992, Deborah created the Thanks Be to Grandmother Winifred Foundation, which “encouraged individual mature women to achieve goals that would enrich the lives of other adult women.” Named after Deborah’s Grandmother Rachel Winifred Upjohn Light, the foundation supported 321 projects over its nine year history. In 1996, photographer Robert Giard was commissioned to capture the faces of the many women recipients. These photos are archived at Radcliffe College, Harvard University.

Deborah Ann Light at 1999 Parliament [Courtesy Photo]

Deborah Ann Light at 1999 Parliament [Courtesy Photo]

Fortunately, Deborah beat the odds of her diagnosis and began taking on a far more active role in interfaith work. In 1993, she became one of the first Pagans to sit on the assembly at the Parliament for the World’s Religions as a representative of Covenant of the Goddess, EarthSpirit and Circle Sanctuary. At the start of the event, it was announced that there was only one open assembly slot for Wiccans. The three attending organizations chose Deborah, who happen to be a member of all three and who had proven her dedication by quickly securing the required insurance for their open full moon ritual. As their representative, Deborah signed the Global Ethics Charter as a “neo-pagan” along with Lady Olivia Robertson and Rev. Baroness Cara-Margurite Drusilla.

Deborah’s interfaith work continued over the next seven years. She traveled the country representing Covenant of the Goddess (CoG) as one of its first Interfaith Representatives. She became a member of Covenant of Unitarian Universalist Pagans (CUUPS) and wrote for the newsletter Pagan NUUS. In 1998, she attended the United Religions Initiative (URI) Global Summit. In 1999, she once again represented Wiccans at the Parliament.

By the turn of the millennium, Deborah cut back on her public interfaith work. CoG interfaith representative and longtime member Don Frew remembers that, after she stopped attending URI summits, attendees always asked how Deborah was doing and added, “give her my love.” Frew said:

Everyone always wanted to give Deborah their love. She called forth the love in everyone she met. We could never have asked for a better ambassador to the religions of the world. I could never have asked for a more loving and caring friend.

In 2001, Ellen Evert Hopman published a book called Being a Pagan: Druids, Wiccans and Witches Today containing a 1994 interview with Deborah. Starting on page 291, the interview discusses Deborah’s practice as a witch, performance artist and ritualist. It notes that her work “honors the earth as she presents alternative creation myths.”

After retiring from public interfaith service, Deborah continued the loyal support of friends and community. She attended memorials, weddings, and Pagan events around the country; she continued to donate money to EarthSpirit, Circle Sanctuary and other Pagan organizations. In 2010, she and Jeri formed the Crone’s Cradle Conserve Foundation with 756 acres of land in Florida’s Marion County. The land, which had been obtained over 25 years, was established as an ecological preserve and education center located in Marion County.

Unfortunately, Deborah’s health slowly started to decline. In 2007, she began having blood pressure problems and moved permanently to Florida, where she regularly practiced yoga and continued to spend time with family and friends. Her condition worsened in 2012, and she was placed in hospice. A Facebook group was created in order to share daily blessings and news with her. In 2014, the Covenant of the Goddess honored her with its brand new Award of Honor “for outstanding service to the greater Pagan and Heathen communities.” Frew accepted on her behalf as she was not able to attend.

[Courtesy Photo]

[Courtesy Photo]

In recent months, Deborah’s health only continued to decline, and on July 21, she passed away in the presence of her partner and family.

Andras Corban-Arthen, co-founder of EarthSpirit and a close friend, said:

Deirdre and I are saddened to let our community know that, early this morning … our beloved Deborah had died … Deborah’s diverse contributions have been instrumental in shaping who we are as a community today: as she now becomes one of our venerable ancestors, we will continue to keep her legacy alive.

Circle Sanctuary posted its own tribute. Rev. Selena Fox said:

Along with others in the Circle Sanctuary Community, I am thankful for [Deborah’s] friendship, wisdom, intelligence, grace, strength, and dedication to helping others. May we take comfort in knowing that she lives on in the lives and endeavors of many individuals and groups that she inspired and supported. 

Pagan author Byron Ballard said:

It’s a joyful moment to think of her free and dancing and creating and…she has been dear to me since she befriended me at a URI North America Summit in Salt Lake City. I didn’t know anyone and she took me under her wing, gave me projects to do and introduced me around. A good good heart.

It is clear from the trails left behind that Deborah’s life was one of service, compassion and outreach. Pushing well beyond the boundaries of the Pagan community, Deborah used her influence, her spirit, her passion and her love to empower and protect. She did this through philanthropic means as well as through setting a living example. According to Frew, not only did she bravely “come out” as Pagan at the Parliament of the World’s Religions in 1993 in order to protect religious rights, but she also came out as a lesbian before URI’s international attendees in order to stand up for LGBTQ rights.

Deborah was brave; she was bold; and she was gracious. As Frew said, her “charm won people over.” But Deborah was more than a philanthropist, a ritualist, Pagan witch, an organization member, mother, partner and friend. Deborah was a inspiration. Not only will her spirit live on in the memories of all those who knew her; but it will also continue to live in those many paths that she forged and the projects that she built, which have allowed so many others to thrive.

What is remembered, lives.