Archives For Christopher Penczak

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LC BookSeventeen years after the release of her last book, Laurie Cabot has returned to the world of publishing with a new title called Laurie Cabot’s Book of Spells and Enchantments. Produced by Copper Cauldron Publishing, her new book details the “nuts and bolts” of spell creation, including some of the recipes, rituals and secrets contained within her own family grimoire. In the book, Cabot also discusses the place of magic in life, a Witch’s apothecary, divine power and her own spell-making tips for both the beginner and lifetime practitioner.

Laurie Cabot is arguably one of the most well-known witches in contemporary American culture, outside of Pagan circles. In the 1970s, Governor Michael Dukakis honored her with the title “The Official Witch of Salem,” a name she accepted proudly.

Throughout much of her magical life, Cabot has owned and operated witchcraft stores in the historic New England town of Salem. Through those stores, she was able to do what she loved most: sharing the beauty, reality and power of Witchcraft. In 1973, Cabot opened her very first store, called The Witch Shoppe, and, as it turned out, it was one of the very first stores of its kind in the United States. At one point, she also owned the well-known Crow Haven Corner and, more recently, The Cat, Crow and Crown, which was eventually renamed The Official Witch Shoppe.

In 2012, at the age of 79 years, Cabot announced that she was finally closing the doors of the Shoppe. She explained to The Boston Globe, “The Witch City has dipped to the point where a brick-and-mortar store is no longer sustainable.” Despite the downward turn in business at its physical location, the store has maintained an online presence to this day.

During the 1990s, Cabot wrote and published four books including, The Power of the Witch (1989), Love Magic (1992), Celebrate the Earth (1994) and The Witch in Every Woman (1997). Writing books became another way for her to share the magic and joy of Witchcraft with new audiences and new seekers. However, after publication of the last book, she turned her attention away from writing to focus on other pursuits and didn’t publish again … until now.

We talked with Laurie Cabot about her new book, the current state of Witchcraft in today’s society and her future projects. At 81 years of age, she was enthusiastic to answer our questions and share her thoughts. Her passion for teaching and for the art of Witchcraft was very evident in her voice as she answered the questions. Please note that the conversation was not recorded and, therefore, will not be presented in a traditional interview format. 

After a 17 year hiatus, why suddenly return to print?

Laurie Cabot [Courtesy of P. Cabot]

Laurie Cabot [Courtesy of P. Cabot]

When answering this question, Cabot was very candid. She explained that writing books had become very cumbersome. She is not a computer user and, therefore, her books were all written long-hand with paper and pen in the old-fashion way. The task was enormous and, in 1997, she didn’t want to devote the time and energy into producing another one. Then, several years ago, she finally agreed to produce a new spell book because, as she said, “I had a wonderful person who could type as fast as I could talk.”

That person was Christopher Penczak. In the forward of the book he says:

…on a Beltane evening, while discussing the state of publishing, I suggested that she release a spell book because she loved sharing the majick. She agreed, but asked for my help in organizing it, along with her daughter Penny, and thus the seeds of the book you hold now in your hands were planted.

Cabot added that Penczak having his own publishing company, Copper Cauldron Publishing, “made it easy.” After the process was complete, she said, “I could have done three volumes because we have collected and created spells for over 50 years. But I wanted to do something that was easily understandable to all people.” The result of that collaborative work is this new book – a “how to” guide to spell making born from sixty years of Cabot magic.

The book is aimed at a general readership; not only Witches or magical practitioners. Why?

Cabot said, “There’s a little witch in everyone.” She believes that the science of magic is “what is vital” and, as such, “can be used by anyone.” She added, “Quantum physics tells us what we are doing is real.”

In the book’s introduction, Cabot says:

You don’t have to be a Witch to borrow majick. Some think you do, but I say absolutely not. Anyone can use majick. We teach the science and art of Witchcraft separate from religion, so you can be a scientific Witch. You can be an artful Witch too. And you do not have to practice the religion at all.

She went on to describe how she dervived at such a science-focused understanding of Witchcraft. She said that it was the “finding of science” within the spiritual experience that became so important to her development. As a child she had many psychic experiences, after which her father would always say, “There has to be a science behind it.” She said that it was those conversations that “led [her] in search of that.”

Laurie Cabot [Courtesy of P. Cabot]

Laurie Cabot [Courtesy of P. Cabot]

Why the “j” in majick?

In the book, Cabot uses the term “majick” rather than magic or the popular magick. When asked what the spelling difference meant to her, she simply said that a “j” is used in place of a “g” to identify her particular system of Witchcraft with its focus on science. She has been using this spelling for over a decade.

What major observations have you made concerning the changes, beneficial or otherwise, in the practice of Witchcraft today as compared to past decades? 

When answering this question, Cabot focused on the retail experience, which has dominated much of her “majical” life. When she opened The Witch Shoppe in 1973, there were no witches anywhere. She said that the store was the only place where people could find a witch. Now, there are stores everywhere.

She said that, unfortunately, today, “it seems that people open stores to become rich.” She said, “You don’t become rich with one store. It may pay for the mortgage but you won’t be rich.”

Cabot also observed that the focus of modern Witchcraft stores has changed. In opening any store, her intent was always to “help people understand that Witchcraft was real.” She wanted to teach and share her passion. All her products, including incenses, spells, potions and oils, were handmade. She said, “I know the ingredients. I know how to make them real.” The store was an experience for the buyer that she created from her experience as a Witch.

Now, most metaphysical shops get their products from vendors. She laments this system saying, “the spells may not work. They may not have anything to do with the right energy.” This commercialization of the Witchcraft industry saddens her, and she added that people just seem to be “jumping on the band-wagon.” However, Cabot did acknowledge that the increase in stores has significantly helped with the sharing of magical practices, making them more widely accepted.

Cabot with Chris Levasseur outside Enchantment in Salem [Courtesy of P. Cabot]

Cabot with Chris Levasseur outside Enchantment in Salem [Courtesy of P. Cabot]

As awareness has grown over the years, Cabot has noticed a recent influx in the number of international students coming to her classes. She said that, just last week, 6 Brazilians flew to Salem in order to attended her Witchcraft 101 class at Salem’s magickal store, Enchanted. In addition, her online classes have been attracting an international audience. She said, “They want to learn the science,” which she thinks is “wonderful.”

What would you say is the most important legacy or message that you would like to leave for future generations, Pagans or not, as the Official Witch of Salem?

Cabot said, “I would like everyone to know that magic is real.” She said that there has been “so much propaganda.” She explained that, as children, we all know in our hearts that magic exists but we are told by adults that it is just imaginary. But it does.

She also wants more people to accept and learn the scientific aspects of magic. She said, “I want it to be used to better the world.” Then she added, “Isn’t that what the world needs right now?  A little magic.”

One would be hard pressed to argue that point.

Now that the book is finished and due to be released in digital and paperback formats later this month, what other projects are on the horizon?

Along with her teaching at Enchanted, Cabot has several new projects in the works. She enthusiastically shared that she is working on her memoirs. Although she does not have a time frame for it’s completion and release, it will be published by Copper Cauldron Publishing with the help of Christopher Penczak.

Cabot is also developing a Tarot Deck, one that she hopes to release in the spring of 2015. She said that it does not have a name yet, but the deck will be focused, as one might expect, on scientific and the numeric spirit in the occult system.

As the conversation ended, Cabot added, “I’m using my time carefully now. I want to make sure that I leave something for people to gain knowledge. I don’t know everything. There are people that know far more.” But what Laurie Cabot does know, she wants to share in ways that will foster a better and deeper understanding of the self, the outside world and of the art of Witchcraft.

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than our team can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

The Temple of Flux, 2010 (Rebecca Anders, Jessica Hobbs, Peter Kimelman and Crew)

The Temple of Flux, 2010 (Rebecca Anders, Jessica Hobbs, Peter Kimelman and Crew)

  • HuffPo Religion looks at 10 years of Burning Man temples, and quote scholar and friend-of-The Wild Hunt Lee Gilmore, author of “Theater in a Crowded Fire: Ritual and Spirituality at Burning Man.” Quote: “Burning Man is that wild, uproarious desert party that hits the Nevada desert every August. But to call it a party alone is to miss the critical spiritual dimension that grounds much of the festivities. This spiritual dimension is perhaps best characterized by the temple artists and architects build every year on the playa. The tradition began in 2000 with artists David Best and Jack Haye’s Temple of Mind. The temple took on greater significance after one of Best’s friends passed away weeks before the festival, setting the tone for what would become an annual space of memorial and contemplation on the playa, or what author and religion professor Lee Gilmore calls the ‘sacred heart of Black Rock City.’ (Black Rock City or BRC refers to the temporary town that Burning Man becomes every year.)”
  • Religion News Service analyzes the trend of the millennial generation abandoning formal religious affiliation in large numbers. Quote: “Any replacement for religious membership will have to match the moral power of religious narratives. It is always hard to keep going with civic and political work; persistence is a lot easier if you see yourself connected to a permanent community with a prophetic vision of the future. Religions also appeal to deep moral commitments. While you do not have to be religious to be moral, being a good citizen requires commitments to other people — and perhaps to nature — as intrinsically valuable. Those commitments do not come from science or reason. In fact, science suggests that people are dramatically unequal and that nature is fully exploitable. So responsible people develop ‘faith-based’ commitments. Secular equivalents must be at least as powerful.”
  • The U.S. Army has approved “Humanist” as a religious preference for members within their ranks. Quote: “Lt. Col. Sunset R. Belinsky, an Army spokeswoman, said Tuesday (April 22) that the “preference code for humanist” became effective April 12 for all members of the Army. In practical terms, the change means that humanists could face fewer hurdles in trying to organize within the ranks; military brass would have better information to aid in planning a deceased soldier’s funeral; and it could lay the groundwork for eventually adding humanist chaplains. The change comes against a backdrop of persistent claims from atheists and other nonbelievers that the military is dominated by a Christian culture that is often hostile to unbelief.” At the ACLU, Major Ray Bradley says that Army Humanists are “no longer invisible.” Pagan faiths are still engaged in this process, working to expand beyond the handful of options currently available (which includes “Wicca” and “The Troth”).
  • Fr. Dwight Longenecker writes about why myth matters for the Intercollegiate Review. Quote: “Against all odds, through popular culture, myth is more potent and omnipresent in modern society than anyone could have imagined. Why? Because in an increasingly global society, myth is a universal language. Luke Skywalker, Frodo Baggins, Spiderman and Batman transcend cultural divides. Mythic heroes in movies communicate universal values in their fight against evil. In a culture where the abstract theories of academics are out of touch and meaningless, stories communicate more effectively and more universally. Furthermore, in an increasingly irreligious age, mythical movies and literature carry the truths that religion had traditionally conveyed.” Despite Fr. Longenecker’s theologically conservative brand of Catholicism, I think there are some interesting points raised here that some of my readers might appreciate.
  • Center-left American think tank the Brookings Institution has published a new report on economic justice and the future of “religious progressives.” Quote: “Religious voices will remain indispensable to movements on behalf of the poor, the marginalized, and middle-class Americans. The authors point to specific opportunities the progressive religious movement can act on.” Michelle Boorstein at The Washington Post notes that demographic shifts might bring about a bright future for left-leaning religious organizations. Quote: “The report sees perhaps a bright future for the religious left. One reason is demographics. A far bigger share of younger Americans call themselves religious progressives (34 percent of those ages 18 to 33) than religious conservatives (16 percent of the same group). Another is the model offered by the civil rights movement, which the report says ‘interwove religious and civic themes’. . . and was so successful because it was so ecumenical. We may be at such a moment, the report argues.”
Photo: VICE / Phil Clarke Hill

Photo: VICE / Phil Clarke Hill

  • VICE says that Santeria is growing in visibility and popularity in Cuba now policies regarding religion in that country have been relaxed. Quote: “The religion owes its continued existence over the centuries to the prevalence of the oral tradition, with believers passing on, preserving, and nurturing its secrets through countless generations. Today, Santeria has emerged from the shadows of a Cuban society now at liberty to practice religion, and is witnessing not only an increase of acceptance but also of popularity.”
  • The Economist explains how European politics are different than American politics, that there isn’t a “religious right” per se, but there are a number of “identity politics” camps that must be appeased if you want to win elections. Quote: “It is hard for European politicians to build a career by claiming the traditionalist ground; they would generally lose more votes than they would gain. What does exist in Europe is the politics of identity, including religious identity. In this area Europe’s parties and politicians always think carefully about the signals they send and getting it right or wrong has consequences. That’s a helpful way to see David Cameron’s re-embrace of the Anglican church.”
  • Barbara Falconer Newhall at The Huffington Post reviews Patricia Monaghan’s posthumous work, the new edition of her “Encyclopedia of Goddesses and Heroines.” Quote: “I wish I had known Patricia Monaghan. She died a year and a half ago after a rich life as a poet, author, goddess scholar, and pioneer and mentor in the contemporary women’s spirituality movement. She was an academic, yes, but also a hands-on kind of woman. According to her husband, she was as concerned about the temperature of her root cellar as she was with the depth of her research. That research is stunningly thorough. I have in my hands the posthumously released revised edition of her Encyclopedia of Goddesses and Heroines. The first, very popular, edition was published in 1979. This beautiful, fat — in a good way — expanded version tells the stories of more than 1,000 ancient goddesses and heroines from such far-flung corners of the earth as Mongolia, Benin, Tierra del Fuego and Wisconsin.”
  • Jackson Free Press has an article focusing on Pagan author and teacher Chris Penczak. Quote: “While the Mississippi Legislature was polishing its Religious Freedom Restoration Act (which opponents say opens doors to legal discrimination for religious reasons), Christopher Penczak and other believers of a mostly misunderstood and reviled faith—Wicca—planned a workshop. Penczak, 40, is one of the founders of the Temple of Witchcraft in New Hampshire. From its humble roots as a magickal training and personal growth system, the temple has become a formal tradition of Witchcraft.”
  • The New York Times Magazine spotlights The Dark Mountain Project. Quote: “A man wearing a stag mask bounded into the clearing and shouted: ‘Come! Let’s play!’ The crowd broke up. Some headed for bed. A majority headed for the woods, to a makeshift stage that had been blocked off with hay bales and covered by an enormous nylon parachute. There they danced, sang, laughed, barked, growled, hooted, mooed, bleated and meowed, forming a kind of atavistic, improvisatory choir. Deep into the night, you could hear them from your tent, shifting every few minutes from sound to sound, animal to animal and mood to mood. [...]  The Dark Mountain Project was founded in 2009. From the start, it has been difficult to pin down — even for its members. If you ask a representative of the Sierra Club to describe his organization, he will say that it promotes responsible use of the earth’s resources. When you ask Kingsnorth about Dark Mountain, he speaks of mourning, grief and despair. We are living, he says, through the ‘age of ecocide,’ and like a long-dazed widower, we are finally becoming sensible to the magnitude of our loss, which it is our duty to face.”

That’s it for now! Feel free to discuss any of these links in the comments, some of these we may expand into longer posts as needed.

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

AncestorsCoverThe Temple of Witchcraft and Copper Cauldron Publishing have announced the publication of a new anthology title: Ancestors of the Craft: The Lives and Lessons of Our Magickal Elders. First copies of the book were made available at the Temple’s annual Yule ritual, and will soon be made available at Amazon.com. Retailers can order copies through Copper Cauldron Publishing. Quote: “Modern pagans are heirs to a rich confluence of traditions from numerous pioneers in the realms of Spirit who have passed beyond the Veil. Ancestors of the Craft honors these ancestors, some widely known, others obscure, but no less deserving. A wide range of authors have contributed looks at important figures and elders in the history of the modern Witchcraft and Neo-pagan movements, some four dozen in all [...] Authors include Jimahl di Fiosa (Talk to Me), Storm Faerywolf (The Stars Within the Earth), Elizabeth Guerra (Stewart Farrar: Writer On A Broomstick), Raven Grimassi (The Cauldron of Memory, Old World Witchcraft), Galina Krasskova (Exploring the Northern Tradition), Deborah Lipp (The Elements of Ritual), Shani Oates (Tubelo’s Green Fire), Gede Parma (Spirited), Christopher Penczak (The Temple of Witchcraft, The Mighty Dead), Matthew Sawicki (Witch and Famous), Kala Trobe (The Witch’s Guide to Life), and many more.” Should be an interesting read!

Grey_School_of_Wizardry_-_crestThe Grey School of Wizardry has opened a virtual world campus incorporating the Second Life platform as a part of its online magickal education program. “The implementation of a virtual campus was driven by student feedback and demonstrates our commitment to provide an engaging, inspiring learning environment for the magickally-minded. It provides us with new ways to share our knowledge, and offers a more personal, interactive, and magical setting for our students,” said Stacey Aaran Sherwood, Campus Director at the Grey School of Wizardry. “This new program is supplementary and purely voluntary, and does not in any way alter the web-based system of instruction that our faculty and students are accustomed to using.” Students who elect to enroll in the optional program benefit from real-time interaction with participating teachers and fellow students.  The Grey School of Wizardry is a tax exempt organization, and was founded in 2004 by Oberon Zell, a founder of the Church of All Worlds. You can read the entire press release, here.

Stonehenge

Stonehenge

I’ve mentioned Stonehenge’s new visitors center a couple times now, looking at what it wants to transmit to visitors of the famous stone circle, and the pushback from some UK Pagans over their decision to display human remains. Now, Pagan musician Corwen Broch has visited the new center, and shares some reflections at his blog. Quote: “I personally am not opposed to the display and retention of human remains providing they are displayed sensitively. In fact I’d go so far as to say I am in favour of the display of human remains as I feel they can be a tangible link to the lives of our ancestors in a way nothing else can. All that said however the remains at Stonehenge are not displayed sensitively. They are in the same cases as antler picks and reconstructed arrows which seems to symbolically reduce them to the status of inanimate objects rather than what was once the remains of a thinking feeling human being. One person’s bones in particular are wired together and displayed upright fixed to a board in a way that made me viscerally uncomfortable. It is extremely saddening to me that English Heritage did not take a middle way with these remains and at least abide by HAD’s best practice guidelines. The current lack of sensitivity seems almost calculated to prolong the controversy and the protestations and plays into the hands of those most opposed to the display of human remains whilst making it difficult for those of us in favour of display to defend English Heritage.” Despite these concerns, Broch says the structure has “vastly improved” from its previous iteration, and has no concerns apart from the manner in which human remains are presented.

In Other Pagan Community News:

The Circle Sanctuary Winter Solstice Pageant

The Circle Sanctuary Winter Solstice Pageant

  • Solstice songs! T. Thorn Coyle has uploaded a new (free) song for the season, called “Invictus (Solstice)” to her Bandcamp page. Quote: “This is once again my Solstice gift to you. It started out a poem, but wanted to simplify into a song. Just me and GarageBand, baby. Pay what you will. All money supports Solar Cross temple and our justice work.” In other Solstice song news, Damh the Bard has a song up for you too!
  • Performer Lyra Hill, daughter of Anne Hill (you may know her through her work with Reclaiming), has been featured in the People 2013 issue of the Chicago Reader. Anne Hill says of her daughter that “Lyra’s exploration of dreams through art challenges me to keep looking for new ways to bring the power of dreams into waking life. I hope she inspires you, too.” 
  • Cherry Hill Seminary is seeking an artist in residence. Quote: “Cherry Hill Seminary, provider of distance education for Pagan ministry, seeks candidates for an Artist in Residence. Candidates working in any medium and who wish to be directly engaged for a period of two years in support of the CHS mission of distance education for leadership, ministry and personal growth in Pagan and other Nature-Based spiritualities may obtain full details or apply at this link.” Compensation? “Visibility,” promotion from CHS, and a quarterly feature in the official newsletter.

That’s all I have for now, have a great day!

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

Patrick McCollum

Patrick McCollum

The Association of Correctional Food Service Affiliates (ACFSA) international conference in Reno Nevada is this week, and Pagan chaplain Patrick McCollum will be addressing them to give guidance about requests for special diets from Pagan inmates. Quote: “Rev. McCollum will share information about basic Pagan practices and beliefs, and the give guidance to the Association on how to accommodate religious diets for Pagans. In the past, Pagan traditions have not been considered legitimate religious practices in correctional facilities and as a result, Pagans have not been been afforded equal accommodation in this area. Many practicing Pagans are vegan or vegetarian, but are forced to eat meat while other mainstream faiths are offered alternatives. The ACFSA has decided to utilize Rev. McCollum’s expertise in this area to change prison policies worldwide to be more receptive to Pagan beliefs. This is a huge step forward toward equality for Pagans, and bodes well for a better future for all minority faiths.” According to McCollum, this is the first time that a Pagan has addressed this body. Here’s hoping this will lead to a better understanding of our diversity, and the valid needs of Pagan inmates. You can find all of my coverage of Patrick McCollum, here.

41SC-bWNDqL._SY346_Professor Ronald Hutton, author of “The Triumph of the Moon” and “Blood and Mistletoe,” has a new book coming out in November of this year in the UK ( and February of next year in the United States) from Yale University Press entitled  “Pagan Britain.” Quote: “Britain’s pagan past, with its astonishing number and variety of mysterious monuments, atmospheric sites, enigmatic artefacts, bloodthirsty legends and cryptic inscriptions, has always enthralled and perplexed us. Pagan Britain is a history of religious beliefs from the Old Stone Age to the coming of Christianity. This ambitious book integrates the latest evidence to survey our transformed – and transforming – understanding of early religious behaviour; and, also, the way in which that behaviour has been interpreted in recent times, as a mirror for modern dreams and fears. From the Palaeolithic era to the coming of Christianity and beyond, Hutton reveals the long development, rapid suppression, and enduring cultural significance of paganism. Woven into the chronological narrative are numerous case studies of sacred sites – both the well known Stonehenge, Avebury, Seahenge and Maiden Castle, and more unusual far-flung locations across the mainland and coastal islands. Celebrating the powerful challenge and stimulus offered to our imagination by relics of Britain’s deep past, this rich book reveals much about archaeological and historical endeavour and our modern quest to know.” Hutton was host of the recently aired documentary about Gerald Gardner entitled “Britain’s Wicca Man,” and was elected a Fellow of the British Academy last month.

Philip Carr-Gomm at the fracking protest.

Philip Carr-Gomm at the fracking protest.

The process of hydraulic fracturing to harvest natural gas, infamously known as “fracking,” isn’t only controversial in the United States. Fracking operations are underway in Britain, and several Pagans, including musician Damh the Bard, participated in a protest against a well in Balcombe, Sussex. Quote: “This afternoon’s visit is not a happy return to a childhood stamping ground, but rather a way of supporting brave people in their fight against the madness of greed. What can I do? Add myself to the numbers, add my voice by taking my bouzouki with me and playing Sons and Daughters (of Robin Hood) at the top of my voice!” Other Pagans of note at the protest were Druid leaders Philip and Stephanie Carr-Gomm. At his blog, Philip Carr-Gomm penned an open letter in opposition to fracking. Quote: “The same story is repeating itself with fracking. Although people like money, when the chips are down they don’t want their countryside ruined, their roads clogged with lorries, their water and air risking pollution. They want to protect their country – if necessary from the government who promised to be the ‘greenest ever’. Remember your party has 130-177,000 members, the National Trust has 3.8 million. People really care about the countryside.” You can watch a video of Damh the Bard performing at the Balcombe, Sussex protest, here.

In Other Pagan Community News: 

  • The annual Festival of The Dead in Salem, Massachusetts is coming up! That includes the official Salem Witches’ Halloween Ball, and presentations by authors and teachers like Christopher Penczak. Quote: “The Witches of Salem honor this time with Festival of the Dead, an annual event series that explores death’s macabre customs, heretical histories, and strange rituals. Presented by Salem Warlock Christian Day and hosted by the foremost authorities on the spirit world, Festival of the Dead beckons guests to step through the veil into a realm where spirits await.”
  • The fist issue of the Melbourne-based magazine The Green Man Quarterly is now out and available for order. Quote: “The Green Man Quarterly is a new project based in Melbourne, Australia that aims to present an in depth exploration of Pagan, Witchcraft and Occult issues. Our ambition is to produce an affordable, high quality resource that is able assist in the promotion and growth of our diverse community.”
  • Speaking of magazines, a Starwood 2013 themed issue of the venerable Green Egg has been released. A direct link to the free PDF is here. In the introduction, the editor has announced they they plan to finish scanning all the back issues of Green Egg, to make them available as a resource. Quote: “When all the issues are put up, hopefully by one year from now, if not sooner, I plan to send out a mass email mailing to university departments and teachers about a wonderful resource for them and for their students. And it’s free!”
  • Congratulations to the Covenant of The Goddess Facebook page on surpassing 15,000 “likes”! 
  • Pagan Pride Day season is fast approaching, and press releases from local events are starting to be sent out. Here’s one from Philadelphia Pagan Pride, being held August 31st. Quote: “Entry to the event is free, but we do request the donation of a canned food item or other provisions for our beneficiaries. This year, our beneficiaries are the food bank at the Mazzoni Center, Forgotten Cats, and In-Reach Heathen Prison Services.”
  • Speaking of Patrick McCollum, the issue of American Jails that he contributed an article to won an award for journalism! Quote: “The issue that Patrick wrote the featured title article: Keeping the Faith – Religious issues in Jail, just received the Apex Award for Journalism, the top award for a print magazine in 2013!” You can read the article he wrote, here.

That’s all I have for now, have a great day!

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

Patrick McCollum and members of HAF with the resolution.

Patrick McCollum and members of HAF with the resolution.

On Monday in California a resolution introduced by Senate Majority Leader Ellen M. Corbett was unanimously adopted by the State Senate. SCR-32 designates October as Hindu American Awareness and Appreciation Month, and was backed by the Hindu American Foundation. Pagan chaplain and activist Patrick McCollum, who was honored by HAF in 2009 due to his work on behalf of minority religions, was invited to be a part of this moment, one that he called “historic.” McCollum added that “Pagans and Hindus have supported one another for equal rights and recognition and we stand together for a better world.” This is the first such resolution to honor American Hindus, and one of very few resolutions to honor a non-Christian minority faith in the United States. As State Senator Corbett says in her official statement, quote, “I am honored to represent constituents from many diverse backgrounds, including a significant number of Hindu Americans, California is home to a thriving community of over 370,000 Hindu Americans that enrich our state’s diversity and professional assets in fields as diverse as academia, science, technology, business, arts and literature.” You can see a picture of Rev. Patrick McCollum with Senate Majority Leader Corbett, here. Congratulations to our Hindu cousins!

COVR Award

COVR Award

The International New Age Trade Show (INATS) was held this past weekend, and the annual COVR (Coalition of Visionary Retailers) awards were handed out. Pagan and metaphysical publisher Llewellyn Worldwide took home four COVR awards, including a First Runner Up award (Wicca/Paganism category) for Rev. Mark Townsend’s “Jesus Through Pagan Eyes” (reviewed here). The big Pagan winner of the weekend was author Christopher Penczak, who took home First Place awards for “Buddha, Christ, Merlin: Three Wise Men for Our Age” and “The Gates of Witchcraft,” a Runner Up prize for “Feast of the Morrighan,” and two awards for his spell coins. Penczak said he was “humbled and grateful” for the recognition he received. You can read more about this year’s COVR nominees and winners here, here, and here. For an insiders perspective of INATS, and the future of the occult/metaphysical market, I found this blog post very interesting.  Congratulations to all the winners!

Adocentyn Research Library

Adocentyn Research Library

The Adocentyn Research Library in the San Francisco Bay Area of California, in the process of building what they hope will be “the premier Pagan research center in the Western US,” have reached a new milestone. According to Adocentyn board member and co-founder Donald H. Frew, their online catalogue has surpassed 4,500 volumes, with far more volumes on-site and in the process of being catalogued. Quote: “There are over 6000 volumes currently on-site (plus hundreds of periodicals) with another 5000+ coming (plus ephemera such as correspondence, notebooks, etc.). Cataloguing takes time, but we have 19 volunteers helping us move things along. We will be opening soon.” This is exciting progress for the library, and you can keep up with the latest announcements at their official Facebook page. As I’ve reported previously, Adocentyn is in preliminary talks with the New Alexandrian Library Project (currently under construction) and other institutions in forming a Pagan Libraries Organization so that they can share information, and offer inter-library loans.

Blue plaque ceremony.

Blue plaque ceremony.

Last week’s Summer Solstice saw the dedication of a commemorative blue plaque at the Brighton, UK home of Dorren Valiente, called by many the mother of modern religious Witchcraft (you can read my previous coverage of the plaque here). Druid leader Philip Carr-Gomm, who attended the ceremony, said that this was a historic moment for more than one reason. Quote: “This is a first for Wicca and Paganism but this was also a historic moment for another reason – it is apparently the first blue plaque to appear on a council block.” The Centre for Pagan Studies has posted a video of the unveiling which I’ve embedded below. You can see additional coverage of the event at The Argus, which has also posted a video from the ceremony. John Belham-Payne, who inherited the bulk of Valiente’s Pagan-oriented estate, says he plans to open a museum in Brighton. Quote: “I’ve been contacted by museum owners in Salem but Brighton is the only place for the collection.”

In Other Pagan Community News:

That’s all I have for now, have a great day!

A bright and ongoing success story in the Pagan community has been the utilization of crowd-funding sites like IndieGoGo and Kickstarter to collectively raise funds for important projects. Starhawk raised over $75,000 dollars to help fund a pitch-reel in order get a feature film based on her book “The Fifth Sacred Thing” made. Peter Dybing helped raise $30,000 dollars for Doctors Without Borders in the wake of the 2011 Japan earthquake and tsunami. Pagan singer-songwriter SJ Tucker was amazed when a Kickstarter campaign for Tricky Pixie’s European tour more than doubled their initial goal in a matter of hours (and kept on growing). In addition, several smaller initiatives have managed to collectively raise thousands for Pagan projects: The readers of The Wild Hunt funded the proposed budget of this site for a year, Chicago-based Pagan/magical performance troupe Terra Mysterium raised funds for their new show “The Alembic,”and the Goddess community funded a documentary film in honor of Merlin Stone.

Crowdfunding sites allow an easy mechanism for fundraising in communities that may have social networks and organizations, but not the robust money-raising infrastructure of already-established mainstream institutions. This is a place modern Paganism is in today, and more and more of us are turning to these sites as a solution to our “money problem.” There are hundreds of thousands of Pagans out there, millions around the world, and they desire to see our projects and initiatives advance just as much as any other faith community. So here are some Pagan Fundraising Initiatives that you might want to contribute to.

The Ancient Egyptian Daybook: Egyptologist Tamara Siuda, author of “The Ancient Egyptian Prayerbook,” has been involved with the Pagan community for years in a number of different roles. She’s probably best known as a pivotal figure in Kemetic Orthodoxy, and more recently, as a mambo in Haitian Vodou. When she announced that she was fundraising to produce an Ancient Egyptian Daybook through Kickstarter so that interested individuals could keep track of all those wonderful ancient Egyptian holidays, she quickly surpassed her initial goal of $3000, and is quickly creeping up on $9000.

My name is Tamara Siuda. I’m an Egyptologist. (Yes, I’ve even played one on TV.) I’ve been translating hieroglyphs, teaching, and writing about ancient Egyptians for two decades. A few years ago, I published The Ancient Egyptian Prayerbook. It includes translations of prayers, hymns, and magical incantations from Egypt’s pharaonic times. It also includes a very basic ancient calendar, because there wasn’t room for all my research. I’d like to give that calendar some more attention. With your help, I can publish The Ancient Egyptian Daybook. This Daybook will include all my research into ancient Egypt’s calendar. It will also include an optional blank perpetual calendar in a journal or planner format, so you can keep track of these holidays today, if you want!

With a little over a week left, she’s making plans for 10K, 20K, and 40K “stretch” goals, with various incentives. So if you want to jump on this project before the fundraising window closes, now’s the time. Wild Hunt columnist Stacey Lawless will be writing more about this fundraiser in her next column, which will also touch on her PantheaCon experiences. I think Pagans looking at how to do a successful crowdfunding initiative should study all the things that Tamara Siuda did right.

Commemorative Blue Plaque For Doreen Valiente: Doreen Valiente is rightly called the “mother of modern Witchcraft” by many, and her writings have had a huge shaping influence on religious Witchcraft as a whole. The Centre For Pagan Studies is currently raising funds to place the first in a series of commemorative blue plaques to honor Valiente and other key figures in modern Pagan history.

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“The first Blue Plaque is the Doreen Valiente Plaque. We have been working on this for a number of years with Brighton and Hove City Council and we are pleased to announce that Doreen’s Plaque will be going on the wall at the apartments where she lived for 30 years and the location where she did most of her seminal writing. The event will take place on the Summer solstice this year – i.e. 21st June 2013. We are having to pay for the commemorative plaque ourselves so we need your help to raise 1200 pounds. This is to cover 750 pounds manufacturing cost and the remainder is for the installation. Time is short so please donate to this great cause. This will be a number of firsts. The plaque as afar as we can find out will be the first council apartment block. It certainly will be the first plaque that celebrates the life of one of our own. There are plaques commemorating the wrong doings, but this is the first to honor a witch.”

You can donate towards the cause, here. Future planned plaques include one for Gerald Gardner in 2014, and one for Alex Sanders in 2015.

In Other Pagan Fundraising Initiatives News:

Those are the highlighted campaigns for this edition. Please send me word of your crowdfunding campaigns, and I may spotlight them on a future edition of this ongoing feature. Let’s all work together to promote important projects within our community, and destroy the notion that we can’t or won’t fund projects that are important to us. If you can’t donate, the best way to help is to share these campaigns to your social networks, exposing them to as many people as possible. Thanks for reading, and thank you for supporting Pagan community!

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

Pagan Federation Withdraws Tribunal Hearing Request Over Charity Status: The Wild Hunt has been covering the Pagan Federation’s quest to receive official charity status in the UK which had run into obstacles from the Charity Commission who didn’t think the organization met “all the essential characteristics of a religion for the purposes of charity law.” After first requesting a tribunal hearing on the matter of their denial, the organization has decided to not pursue this course, saying it now accepts the commission’s stance on the matter.

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“Members of the Pagan Federation Committee have discussed the charity commission response at some length and, having read through the CC’s response again, we accept that the PF as it currently exists does not fit easily into the requisites of the CC for the granting of charitable status. As such, we do not want to waste everyone’s time on a tribunal hearing and hereby withdraw our application and request for a tribunal hearing.

We really appreciate the willingness of the charity commission to continue our dialogue as to how we might best put forward an application for a charitable arm of the PF (as a religious and/or educational charity) once we have thought back through the structure of the PF and how we wish the organisation to evolve and develop in the future.”

While this may be disappointing, it’s clear that the Pagan Federation is thinking tactically, and will be pursing charity status in a different way moving forward. We will keep you posted as this story continues to develop.

T. Thorn Coyle to Speak at Overlap Conference: Pagan author and teacher T. Thorn Coyle, co-founder of Solar Cross Temple, has been invited to speak at Overlap, a “multidisciplinary, collaborative experience” that seeks participants who pursue “the insights of other disciplines to enhance and deepen their own area(s) of inquiry.” Here’s a quote from the official press release sent out by Thorn.

T. Thorn Coyle

T. Thorn Coyle

“Teacher and author T. Thorn Coyle has been invited to participate in the Overlap conference in January. This is an annual invitation only peer-to-peer gathering, – an ad hoc “think tank” – that started off trying to increase innovation and awareness in the business and design communities. This year the conference will gather military officials, technical innovators, CEOs, doctors, researchers, entrepreneurs, non-profit advisors, historians, architects, and people from a variety of other professions. [...] This year’s theme is “Overlap:Risk, a transdisciplinary dive into the unknowable” and participants will each present their thoughts on risk, creating space for dialogue on some of the deeper questions facing humanity right now.”

Significantly, Thorn will be the only explicitly religious perspective represented at the conference. What does it mean that a Pagan voice was selected for inclusion? I’ll be following up with Overlap organizers for an answer, but I suspect that Pagans bring a unique and much-needed perspective on how to create dialog among diverse paths and peoples. Our congratulations go out to Thorn on being selected for what looks like a unique and prestigious opportunity for her, and for our interconnected communities.

 Temple of Witchcraft Launches Crowdfunding Effort for Parking Expansion: The Temple of Witchcraft, a religious organization co-founded by author Christopher Penczak, after encountering some resistance from neighbors to expand and make improvements to their new building in Salem, New Hampshire, recently received unanimous approval from the local Planning Board. Now, with the planning board’s permission in place, the temple has launched a crowdfunding initiative to pay for improvements.

tow new home

The Temple of Witchcraft’s new Salem home.

“The Temple of Witchcraft, a nonprofit neo-pagan religious organization, has met one of its most important goals: the acquisition of land and buildings to give the Temple a permanent home. Now we need your help to open the doors of our new home and welcome Temple members for classes and celebration! [...] The Temple has purchased Grandview Manor, a beautiful late 19th-century house with detached barn and cottage and over five acres of land in Salem, NH. To comply with the town’s requirements for holding classes and religious services at the property, we need to put in additional parking between the house and the barn. We have a site plan, approved by the Salem Town Planning Board, what we need now is to raise the funds to hire a contractor to do the work to implement it.”

The Temple is trying to raise $68,000 dollar in 117 days, an ambitious sum in the history of Pagan fundraising, but the Temple of Witchcraft has built a good reputation, and has a large network of supporters, so it seems very possible that they’ll be able to accomplish this. Head over to their IndieGoGo page for more information, a list of donation perks, and ways you can help.

In Other Community News: 

That’s all I have for now, have a great day!

Here are some updates on previously reported stories here at The Wild Hunt.

The Temple of Witchcraft Wins Zoning Permission: The Temple of Witchcraft, a religious organization co-founded by author Christopher Penczak, after encountering some resistance from neighbors to expand and make improvements to their new building in Salem, New Hampshire, has received unanimous approval from the local Planning Board.

tow new home

The Temple of Witchcraft’s new Salem home.

“The Temple of Witchcraft has received final approval to expand its operations on North Policy Street, despite opposition from neighbors. The Planning Board voted unanimously last week to grant the nonprofit organization the permission it needs to relocate from 2 Main St. to a two-story building at 49 N. Policy St.”

Opponents insisted this was only about traffic and noise, and not about Witchcraft, though one neighbor did question if the Temple of Witchcraft was “truly a religious organization deserving of a zoning exemption.” Still, this is a win, and I congratulate the temple on their new home.

UK Witches in Sexually Abusive Coven Found Guilty: Peter Petrauske and Jack Kemp have been convicted of being involved in a pedophile ring that used the trappings of Wicca to lure in young girls in order to sexually abuse them. Their abuse, which involved “a number of young victims, the youngest aged somewhere between three and five,” was also linked to murdered occultist and parish councillor Peter Solheim.

peter petrauske

Peter Petrauske

“Petrauske was said to be the “high priest” of a witches’ coven in St Ives, Cornwall, and ordered the girls to carry out his sick fantasies. The court heard Kemp videoed the abuse, but also took part in the assaults, along with friends Solheim and Stan Pirie – a notorious paedophile who died in jail following his conviction for sex abuse in the mid-2000s. The duo’s victims gave harrowing evidence from behind a screen during the three-week trial. They said they were then abused by their tormentors, before being given money and sweets to buy their silence.”

As I said when I first reported on this, “those who blur the boundaries of power and responsibility to engage in sexual gratification with minors are repugnant, and we have a special responsibility to speak out against those who sully the names of our sacred traditions, who twist the psyches of those they hold spiritual authority over. I hope this latest incident act spurs us into reiterating what our sexual ethics are in a manner that leaves no excuse to those who would twist or abuse the decentralized non-hierarchical nature of our faiths and community for their own purposes.” I can only hope the victims find some measure of closure with their conviction.

More on the Pagan Federation Charity Fight: Third Sector Magazine reports on the Pagan Federation’s fight for charity status in England and Wales after being recently denied for not meeting “all the essential characteristics of a religion for the purposes of charity law.”

Pagan Federation

“The commission’s decision is interesting, says Emma Moody, head of charities at the commercial law firm Dickinson Dees, because it has said in the past that it is not the regulator of religion. But it is now saying, she says, that the Pagan Federation is not a religion because it does not meet its requirements.”

The Wild Hunt recently interviewed  The Pagan Federation’s president, Chris Crowley, about the matter, and he said that the organization will “not give up and keep hammering away” until it is recognized as a charitable Pagan organization. We’ll keep you updated as this story progresses.

Charles Jaynes Denied Religious Name Change: Charles Jaynes, convicted in 1997 of participating in the abduction, molestation, and murder of 10-year-old Jeffrey Curley, went before a judge this past November wanting to change his name to “Manasseh Invictus Auric Thutmose V” in what he claimed was a necessary step in his growth within the Wiccan religion. Now, the judge has denied that request, stating “that allowing the Petitioner’s petition for change of name is inconsistent with public interests.”

Charles Jaynes

Charles Jaynes

The decision also states tht due to Jaynes’ history of using aliases, concealing his identity and eluding criminal prosecution, “an allowance of the Petitioner’s change of name petition jeopardizes public safety.”

As I said previously, this case points to how badly we need effective, and supported, Pagan chaplaincy in our prison system (and better information about Paganism available in general). Perhaps this name-change request might still have gone forward, but it may not have had the label “Wicca” put on it in the process. Be sure to read the very insightful comments on this issue at my original post.

That’s all I have for now, have a great day!

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

tow new home

The Temple of Witchcraft’s new Salem home.

  • The Temple of Witchcraft, a religious organization co-founded by author Christopher Penczak, is still encountering difficulties in getting their new building in Salem, New Hampshire the proper zoning so that they can build a parking lot and make improvements. Neighbors say it isn’t about the Witchcraft, just traffic, but at least one neighbor disagrees with the notion of them identifying as a “church” even though no Christian denomination would receive such a challenge. Meanwhile, a new Hindu temple in the same area has been approved, while the Temple of Witchcraft is still having their essential “church”-ness questioned. Make no mistake, the Temple is in the legal right here, and I hope this is resolved before lawyers have to file litigation, costing Salem quite a bit of money.
  • Remember my analysis of last week’s elections here in the United States? I noted that religious demographics were shifting, and this may have been the first post-Christian election. To add more data to my assertions, Discover Magazine notes that Asian Americans, who voted heavily Democratic this cycle, have also become far less Christian, influencing how they vote. Quote: “Barry Kosmin has documented that between 1990 and 2010 Asian Americans have become far less Christian, on average. Meanwhile, the Republican party has become far more Christian in terms of its identity. Do you really require more than two sentences to infer from this what the outcome will be in terms of how Asian Americans will vote?” In short, the more some Republicans want to become “God’s Own Party,” the more a growing number of votes will simply evade them.
  • Over at HuffPost Religion Deepak Sarma addresses the question of white Hindu converts, and whether this growing group, sincere or not, are engaging in a unintentional mockery of that which they profess to honor.  Quote: “So, no matter their sincerity, or self-proclaimed authenticity, their mimicry seems more like mockery. And, unlike the forced mimicry of the Diaspora Hindu, which may have subversive undertones and may destabilize the dominant ideology, reverse mimicry, ironically, merely reinforces existing hierarchies and paradigms. In fact, some claim to be more “authentic” than Diaspora Hindus and, in so doing, deny the voice of those they mimic/ mock.” Sarma goes on to posit that perhaps white converts can never understand the experience of the Hindu diaspora and wonders if welcoming Western Hindu temples and homes suffer from “post-traumatic, post-colonial, servile disorder” by accepting these converts. It should be interesting to see the debate and discussion this post incites.
Sandra L. Harris, M.Div., Pagan Pastoral Counseling

Sandra L. Harris, M.Div., Pagan Pastoral Counseling

  • Pagan learning institution Cherry Hill Seminary has passed another important hurdle on their road to becoming an established, recognized, seminary. After awarding its first Master of Divinity in Pagan Pastoral Counseling, graduate, Sandra Lee Harris has had her credentials examined and accepted by the Board of Chaplaincy Certification, Inc., the credentials-examining body for the Association of Professional Chaplains. This frees her to complete the process of becoming a board-certified chaplain. Quote: “David Oringderff, Ph.D., Harris’s department chair and adviser at Cherry Hill Seminary, congratulated her on her achievement, “This is indeed a milestone, both for your professional aspirations and for Cherry Hill Seminary.”  Oringderff noted the precedent set by the BCCI/APC decision, which could strengthen the case for future acceptance of Cherry Hill Seminary degrees by other institutions, the U.S. Department of Defense, for example.” We’ll have more on this story, and its implications, in the near future.
  • Check out this interview with West Memphis 3 member Damien Echols, conducted by Henry Rollins, who talks to Echols about “his life before and after his trial, including his spiritual and intellectual journey in prison as well as his wife, Lorri Davis, whom he met and married while on death row.”
  • Back in 2010 I announced that long-running web magazine Heathen Harvest, which covered post-Industrial and neofolk music, was closing down. Now, the site has returned at a new address, with new owners, and with the blessing of the original founder. Quote: “Heathen Harvest’s second major incarnation came into being on 4th July 2011, learning from the past by chiefly reviewing digitial promos and concentrating only on the most stimulating music received. The new site has been respectfully named The Heathen Harvest Periodical to distinguish it from the old website, which still remains archived at www.heathenharvest.com. We continue to cover all material from the darker musical underground and to serve the needs and works of musicians, artists, authors and journalists alike all across the post-industrial spectrum.” The new site can be found at: www.heathenharvest.org.
  • In other Pagan-friendly music news,  UK Pagan band The Dolmen have just released a new album entitled “Wytchlord,” while fellow UK Pagan artist Damh the Bard (a most excellent human being) is coming out with a new album, “Antlered Crown and Standing Stone,” on November 17th.
  • At the New Yorker, Michelle Dean wonders if the folkloric witch has been tamed to its own detriment. Quote: “But the witch is no longer terribly wild to us; she’s domesticated, normal, prone perhaps to a spell of madness but one from which she’ll emerge sunny and whole. She no longer signals a liberating spirit. Culturally, we have replicated witch-figures like Samantha of “Bewitched,” whose powers aid her in serving her husband. Our emblematic witch is Hermione Granger, who performs all the magic and takes none of the credit from Harry Potter. She is self-effacing and noble and never in any real danger of contamination by the dark. There are bad witches in Harry Potter, indeed, bad witches in many stories. But their cartoonish one-dimensionality cancels out any real portent. The internal conflicts go to Snape, while Bellatrix is irretrievable.” Dean feels we need the uncontrollable and unpredictable witch in order to do battle with those who seek to control women.
  • The Fourth Circuit Federal Appeals Court ruled that a prison does not have to provide an outdoor worship space for Asatru in prison, noting that there’s no authority requiring it. Quote: “A federal trial judge concluded that Krieger failed to show how the practice of his religion, which is called Asatru, was harmed by the lack of a worship circle outdoors. A three-judge panel of the U.S. Court of Appeals for the Fourth Circuit affirmed the decision.
  • In a final note, tomorrow I’ll be heading to the American Academy of Religion’s Annual Meeting in Chicago. and I’m hoping to post updates during my time there, and bring back some interviews as well. You’ll also have regular updates from Wild Hunt columnists and reporters to read while I’m away. I’d like to thank everyone who funded this coverage trip back in April, and will do my best to transmit what’s happening in Pagan Studies and Pagan scholarship to you.

That’s it for now! Feel free to discuss any of these links in the comments, some of them I may expand into longer posts as needed.

It’s hard to not acknowledge the fact that the word “witchcraft” still evokes feelings of apprehension, or even fear, from those who hear it. It’s a word that is almost primal, bringing up associations with magic, and the fantastical dark purposes some imagine when hearing that a “witch” might be near. The same reason some feel misgivings, however, is the reason many of us have reclaimed the term. Using that power to recast the folkloric evil crone into a wise woman, a healer, a representative of religions thought destroyed by the rise of Christianity. Since the emergence of Gerald Gardner in the 1950s, practitioners of modern Witchcraft have been hugely successful in changing associations, changing minds, about what a Witch could be, but that childhood figure of fear still lurks with some. Even in modern day Salem, New Hampshire, there are still some who whisper about the dangers of accepting the Witch.

tow new home

The Temple of Witchcraft’s new Salem home.

“Some may have thought it was a Halloween joke last week when they were invited to the Temple of Witchcraft for an open house. It was no joke. The Salem-based nonprofit organization is seeking Planning Board approval to relocate from its current home at 2 Main St. to a two-story, 19th-century home at 49 N. Policy St. [...] Selectman Everett McBride Jr. said he’s received a few emails from people who are worried about having the Temple of Witchcraft in their neighborhood. He has asked Town Manager Keith Hickey to look into the proposal. “The neighbors are nervous,” McBride said.”

The “neighbors are nervous,” but about what? Are they picturing Rosemary’s Baby, The Wizard of Oz, or are they simply worried that Wiccans will drive the property values down? Whatever the reason, the temple was quick to reassure the unnamed nervous neighbors that there was nothing to fear.

“To help dispell the misconceptions, the temple held an open house at the proposed site on Halloween, distributing fliers to neighbors to give them a chance to learn about the organization and its teachings. Only five people showed up. Some asked if they were handing out Halloween candy, which they did, Kenson said.”

The Temple of Witchcraft, which was co-founded by author Christopher Penczak, probably won’t have any major obstacles in getting their new temple space approved, it’s clear they have the law on their side, and that they’re not afraid of scrutiny from the public. They present a new sort of tension for those who hear the word Witch, the affirmation that we live in a country where even the faiths you might be afraid of have rights. It also presents a challenge for those who’ve reveled in the power of the word, of its ability to shock and unbalance. For if the Witches have a temple down the street, hold open houses, and hand out candy at Halloween, how scary or powerful could they really be? Indeed, whenever the word Witchcraft comes up, chances are good that Wicca will also be invoked. An uneasy co-existence ensues where fantasies like True Blood try to have their folkloric “bad” Witch and their “good” Wiccan-Witch healer at the same time. It doesn’t always work.

Hundreds of thousands of us have chosen to be Witches, to wear the title with pride in hopes of creating a new paradigm of power around it. The Temple of Witchcraft show that this effort has been wildly successful. We are no longer merely subcultural, but a part of the daytime world. We buy property, we have temples, we do PR, we’d like to build a parking lot for our guests. Still, the folkloric witch remains, so there will always be a liminal uneasiness that comes with our name (even in Salem). Perhaps this isn’t such a bad thing, perhaps that uneasiness reminds us that we are part of something far larger and wilder than we could hope to wholly control. We are modern, respectable, Witches, but perhaps those Halloween crones hold lessons for us still.

On a somewhat related note – this weekend I’m off to FaerieCon East in Baltimore, Maryland, where the Temple of Witchcraft’s own Christopher Penczak will be in attendance giving talks and participating in panels. If you’re in the neighborhood, please drop by and say hi! I’m hoping that maybe I can do a nice interview with Christopher for The Wild Hunt while I’m there.

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As for The Wild Hunt this weekend, not to worry! The rest of our wonderful staff will make sure things keep running while I’m away playing with the faeries, and I may even pop in with an update.