Archives For Chas Clifton

Unleash the Hounds! (Link Roundup)

Jason Pitzl-Waters —  November 9, 2011 — 47 Comments

I’m back from FaerieCon! First off, I’d like to thank all the wonderful folks who stepped up to do guest-posts while I was away: Sharon Knight, Star Foster, T. Thorn Coyle, Teo Bishop, Laura LaVoie, and Eric Scott. They all did an excellent job of providing interesting, informative, provocative, and inspiring pieces for you, and I hope you’ll follow them at their own blogs and projects in the future. As for me, I’ve returned to an avalanche of stories of interest to our communities, so I’m going to unleash the hounds in an attempt to get caught up.

That’s all I have time for today, expect a write-up of my FaerieCon adventures in the near-ish future. In the meantime, do check out my interview with Qntal’s Michael Popp at A Darker Shade of Pagan. As always, some of these stories may be expanded upon in future posts.

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Pagan War Widow’s Truck Vandalized, and other Pagan News of Note

Jason Pitzl-Waters —  July 27, 2011 — 8 Comments

Top Story: A local Nevada television station is reporting that Roberta Stewart, widow of Sgt. Patrick Stewart, had her truck vandalized. The Stewart’s were at the heart of a campaign to grant Wiccan soldiers the right to have the pentacle engraved on their military tombstone or marker after ten years of stonewalling by the VA. While the act is attributed to local vandals, the report does explore the possibility that the brick thrown at her truck was connected to anti-Pagan sentiment.

But there’s another more remote, but more disturbing possibility: Roberta Stewart’s very public dispute with the Veteran’s Administration following her husband’s death. Although the Army recognized Patrick Stewart’s religion, it took a lawsuit against the V-A and government intervention to get the Wiccan faith’s symbol, a pentacle, placed on his marker at the veterans cemetery in Fernley. She won that fight, but the marker was vandalized shortly after it was installed. Roberta has continued to be a vocal advocate for religious tolerance and slain soldiers’ families. It’s a stance that still stirs strong emotions in some. She still gets angry emails. She doubts her truck was targeted for that reason, but can’t help but wonder. “We still get things where people don’t believe that we have the right to practice religious freedom, so it could have. I can’t be the one to answer that, but i would hope not.”

Selena Fox of Circle Sanctuary, who worked closely with Roberta Stewart during the Veteran Pentacle Campaign, issued the following statement on her official Facebook Pagan.

“Please send healing, strength, and protection to Roberta Stewart, the courageous Wiccan Afghanistan War Widow who was with me on the front-lines of the successful quest to the get US Department of Veterans Affairs to add the Pentacle to the list of emblems that can be included on the grave markers they issue to honor deceased veterans.”

While this vandalism is terrible, I do hope that it truly was random, as evidence suggests, and not motivated by religious hatred. My best wishes go out to Roberta Stewart, may she have all the strength and healing she needs, and may the perpetrators be caught.

In Other News:

That’s all I have for now, have a great day!

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Pagan Community Notes: Isaac Bonewits Memorial DVD Controversy, Temple of the River Closes Down, and more!

Jason Pitzl-Waters —  June 7, 2011 — 94 Comments

Pagan Community Notes is a companion to my usual Pagan News of Note series, more focused on news originating from within the Pagan community. I want to reinforce the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So lets get started!

Isaac Bonewits Memorial DVD Controversy: Back in August of 2010 Ár nDraíocht Féin (ADF) held a special memorial service at the Summerland Gathering in Ohio for their founding Archdruid Isaac Bonewits who passed away on August 12th. The memorial service was captured on video, and placed on Youtube so those who couldn’t be there could see it. Since then, the ADF has made a DVD of that video footage available for purchase, a move that has upset Bonewit’s ex-wife Deborah Lipp and their child Arthur.

“You can say, Isaac wanted to give money to ADF and therefore it’s acceptable, or you can say, Isaac placed what was right and proper and honorable before profit, always, and therefore it’s utterly unacceptable. I knew him very well, and I can hear him saying “tacky” quite clearly in my ear, but I recognize the subjectivity of that. In the end, I can only speak to what I feel is right, and respectful, and kind. To commodify the death of a great man is not respectful. To do so at an event where he was being honored is not right. To do so when his only son was at that event was not kind.”

The ADF responded by saying that they are only charging for the DVD “to recoup a fraction of the costs associated with their creation,” and that the DVD was only made so that those without broadband Internet access could see the footage. Lipp responded by calling the production of a DVD “tasteless, disrespectful, undignified, and uncompassionate to those for whom this loss is personal.” Shortly after Lipp’s open letter started circulating Phaedra Bonewits, Isaac’s widow, posted her own thoughts on the matter, her opinions veered sharply from the idea that the ADF were “uncompassionate” in their move to sell a DVD.

“Bottom line, I do not want anyone to think that the opinions of Ms. Lipp, Isaac’s ex wife, represent my feelings, or the sentiments of any other member of Isaac’s family other than those of her son, Arthur Lipp-Bonewits. They are entitled to feel what they feel, but their feelings are not representative of the rest of us. I can’t presume to speak for Isaac, not really. But he did put his legacy in my hands because he loved and trusted me, as I loved and trusted him. Thus, I want to state unequivocally that I do not find the videotaping of the memorial, nor the distribution of the DVDs at nominal cost to be in any way disrespectful or exploitative of his memory. I completely support ADF in this situation, as do his siblings and his own mother.“

This is obviously an emotionally intense subject, and I’m only reporting on this now because all parties involved have decided to make public their positions in the matter. I know from firsthand experience that the loss of a loved one is never easy, and the initial months, even years, after their passing can be fraught with unknown obstacles and a unique liminality brought on by grief. To lose someone who was a beloved public figure, who many people feel a sense of connection to, is no doubt even more complex and trying an experience. To paraphrase our nation’s president, I think it’s above my pay-grade to make a judgment call on this situation. It is what it is, a difference of opinion regarding what actions were proper and respectful. I wish all involved every blessing, and would guess that Isaac himself would relish engaging in the question at hand, though we are now all bereft of his direct insight in the matter.

Temple of the River in Minnesota Closes its Doors: Yesterday PNC-Minnesota reported that Temple of the River, an Irish Cottage Temple in NE Minneapolis, was closing its doors and that the religious community sponsoring it, The Old Belief Society, is disbanding. Temple of the River’s priest, Drew Jacob, made waves across the Pagan community recently with an article titled “Why I’m not Pagan.” Cara Schulz of PNC-Minnesota conducted an exclusive interview with Jacob about the move, and what the future holds for its priest.

“To put it simply, it’s not helping enough people change their lives. We have a large community and terrific events, but the Temple isn’t making the impact I want to see it make. As a priest, I’ve witnessed a significant shift in people’s spiritual needs. The needs that Temple of the River was designed to fulfill—a place for community, and accurate knowledge about historic practices—simply aren’t as badly needed now as they were ten years ago.

Instead I see people searching for a way to take charge of their lives. That has to be the priority, because the world is changing, and people feel lost, or stuck. The economy, technology and culture are all shifting. 20th century strategies for life don’t work well anymore, so there are a lot of people out there who aren’t happy with their lives. What I want to teach people is how to change that. How to live boldly and lead a life of victory. I want to empower people.”

Jacob now says he’ll devote his time to the Heroic Life, “a new spirituality for the 21st century” that’s “based on bravery and adventure.” Temple of the River will hold one last event on Midsummer’s Eve, and a final meditation session the week before.

Hutton Responds to Whitmore, Explains His Process: Chas Clifton reports that the The Pomegranate: The International Journal of Pagan Studies has posted a freely accessible article by British historian Ronald Hutton (author of “The Triumph of the Moon: A History of Modern Pagan Witchcraft”) entitled “Writing the History of Witchcraft: A Personal View.” In the piece Hutton discusses the course his work has taken, situates it within a larger body of scholarly work, and proposes three possible futures for the writing and reception of Pagan history by “practitioners outside the academy.” He also directly addresses the book-length critique of his work, “Trials of the Moon: Reopening the Case for Historical Witchcraft,” written by Ben Whitmore.

“It [Trials of the Moon] is devoted entirely to my own work. Although he allows that I have some virtues, at the opening and the end, these concessions seem very hollow in view of everything in between. He sums up the message of Triumph as being that modern Pagan witch-craft is “entirely a new invention, cobbled together by a few eccentrics,” with no link to any earlier form of “Pagan spirituality.” This is of course a travesty of its intended message. The whole purpose of his own bookis to destroy my reputation as an authority upon the history of Paganism and witchcraft, at least among Pagans, and especially belief in the argu-ments of Triumph. He has carried out very little research into primary source material. What he employs instead is a number of secondary texts of varying quality and drawn from a wide span of time. Whenever he finds a passage in these which apparently contradicts me, he proclaims that I am proved wrong. He also examines some of the works from which I have quoted myself and claims that I have misrepresented them. Nobody who believes his assertions can be left with anything other than the impression that I am an unscrupulous and deceitful individual motivated by a concealed hostility to Paganism. Most of the use that I make of source material is passed over in silence: only the apparent faults are highlighted. Where I address properly in later publications matters that he accuses me of neglecting in Triumph, this is taken as confirmation of my earlier guilt rather than a negation of it. By the same tactic, aspects of earlier work of mine to which he takes exception, and which are differently handled in Triumph, are still made to stand as examples of my turpitude. He criticises me for not defining terms like “witchcraft” with absolute precision, but then makes no attempt to do so himself, keeping them as fluid as possible so that they can fit a range of different meanings. He likewise makes no attempt to construct an alternative history of witchcraft and Paganism to my own: his whole purpose is simply to undermine confidence in me, so that—presumably—Pagan witches can go back to believing whatever they did before I wrote. Most of the points on which he tries to fault me are of detail, often trivial, and his hope is clearly that if he can put enough small cuts into my reputation for reliability, then faith in it will leak away.”

There’s much more, so those interested in this debate should download and read the whole thing. I must say that I share Hutton’s dream of a consensual picture of Pagan history based on primary sources, made in conjunction with Pagan writers and outside scholars, rather than “a number of mutually hostile sects, with different versions of history centered on rival writers,” or generational-based “acrimonious division.” Here’s hoping that our future is one of cooperation and collaboration instead of deepening divisions or impassible generational shibboleths. For even more on this topic, The Pomegranate also features a formal review of Whitemore’s book by Peg Aloi, and  Chas Clifton tackles yet another “grandmother story.” For all of my coverage of Whitmore’s work, click here.

Other Community Notes:

That’s all I have for now, have a great day!

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The Cynthia Eller Brickbat

Jason Pitzl-Waters —  April 16, 2011 — 57 Comments

In 2001 Cynthia Eller, Associate Professor of Women’s Studies and Religious Studies at Montclair State University in New Jersey, published “The Myth of Matriarchal Prehistory: Why An Invented Past Will Not Give Women a Future”, a book that picked apart a theory that had found favor within academia, largely in the field of Women’s/Feminist Studies. Eller’s work fit into a larger trend of scholars taking a more critical look at historical claims within modern Paganism, the Goddess movement, and related groups, receiving quite a bit of mainstream press attention on its publication. However, Eller’s book was documenting a phenomenon that was already on the decline, or at least transforming itself in the face of new evidence, as evidenced by an Atlantic article published that same year.

“…both Starhawk and [Riane] Eisler, along with many of their adherents, seem to be moving toward a position that accommodates, without exactly accepting, the new Goddess scholarship, much as they have done with respect to the new research about their movement’s beginnings.”

The nuances of feminist spirituality and modern Paganism accommodating new scholarship was largely lost on journalists and scholars unfamiliar with the topic. Eller’s book became the go-to brickbat of choice for anyone wanting to take an easy swipe at feminists, Goddess worshipers, or Pagans.  Writers like Ross Douthat, Paul Nathanson, Katherine K. Young, and Mark Oppenheimer, have all directly or indirectly referenced Eller to take make cases against Wicca, feminism, or even Dan Brown. Now anthropologist Peter Wyatt Wood, president of the National Association of Scholars (an organization that fights “liberal bias” in academia) invokes Eller’s work to take aim in the Chronicle of Higher Education’s blog at the trouble theologically conservative Christians allegedly have in obtaining tenure in various departments.

“…higher education’s relaxed attitude about appointing faculty members who not only believe but who actually teach this moonshine demonstrates the hypocrisy of those who say that faculty members are acting out of the need to protect the university from anti-scientific nonsense when they discriminate against conservative Christian candidates for academic appointment. The possibility that a candidate for a position in biology, anthropology, or, say, English literature might secretly harbor the idea that God created the universe or that the Bible is true, is a danger not to be brooked. But apparently, the possibility that a candidate believes that human society was “matriarchal” until about 5,000 years ago is perfectly within the range of respectable opinion appropriate for campus life.“

The problem with Wood’s screed is that he provides no evidence, aside from a book written in 2001 (that’s a whole decade ago), that this double-standard is indeed currently rampant. A fact that is pointed out to him in the comments section.

“Wood’s assertion that this paradigm is all-pervasive in contemporary Women’s and Gender Studies programs is false. It was never all pervasive and teaching it today, detached from the context of histories of feminism–where you are most likely to still find it, is *rare* not common.”

Cynthia Eller herself even pops up in the comments to emphasize just how out-of-style matriarchal theory is today.

“It’s my sense that approximately zero archaeologists and anthropologists teach the matriarchal theory as a sound, evidence-based hypothesis these days. Women’s studies programs are probably more tolerant of the occasional believer in the matriarchal theory, just as religious studies programs, even at public universities such as the one where I teach, are more tolerant of the occasional devout evangelical Christian. But I feel quite certain that there are far more gainfully employed academics who are evangelical Christians than there are those who embrace the matriarchal theory, let alone teach it as fact to their students. As myths go, the matriarchal theory is remarkably sturdy and versatile, popping up in all sorts of places in the social fabric, which is why it’s so fascinating as a topic in the history of ideas. It comes and goes, but right now, I’d say that in academic circles, it’s going. I just wish I knew where it was going to pop up again!”

Indeed, the biggest issue within Feminist/Women’s Studies may be its own decline, not that its been infiltrated and taken over by adherents to matriarchal theory. Wood’s argument constructs a straw man (or perhaps matriarchal straw woman) to concoct an illusory double-standard, one not even supported by the source he quotes. As Pagan scholar Chas Clifton points out, the power differential alone strains the comparison.

“…serious peaceful ancient matriarch-ists are tiny in numbers compared to biblical creationists. They do not turn up in state legislatures trying to thwart the teaching of evolution and the choice of school textbooks. They are invisible to the news media.  Having little political power outside Academia and para-Academia, they are treated more gently within its walls.”

One would hope that the revelations found here would trickle down (or up, depending on how you see it) to all the writers who have Eller packed away in their anti-Pagan/anti-feminist arsenal, but I somehow doubt it. For all that Pagans are accused of clinging to outdated scholarship, their critics seem just as, if not more, willing to do the same.

Oh, and for those who might be Eller fans, she has a new book out. “Gentlemen and Amazons: The Myth of Matriarchal Prehistory, 1861-1900″. Since this one stops in 1900, it probably won’t ignite the press and pundits, but it might be an interesting read.

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Quick Notes: Murph Pizza, Foreclosures, Chas Clifton

Jason Pitzl-Waters —  December 26, 2010 — 46 Comments

Just a few quick news notes for you this Sunday morning.

Interview with a Pagan Anthropologist: PNC-Minnesota interviews Murph Pizza, a local Pagan and cultural anthropologist specializing in religions and American religious cultures, about “Pagan culture” and what common ground our diverse religions contain.

I make the argument in my thesis that yes, we do have some bottom, base line Pagan values. If you talk to Pagans, they have this weird cultural thing that we just disagree on everything and we’ll never agree on anything. That is really not true. We really are more alike than we realize. We seem to have a cultural habit of denying when someone says, “Well don’t you kind of share the same values?”, we say . “No we are all different, and we like that”. Interestingly, one shared Pagan value is the celebration of diversity. Diversity is one of the things it is hard to be unified about because, well it is diversity! <laughs> The fact that we are negotiating that we are sort of the same people and yet maintain our differences, values, paths, practices, etc, is a real interesting tension. I think it keeps the movement viable. It is frustrating when you are in it, but we need to remember that kind of tension keeps us living and breathing as a culture and a religion.

There is another shared value in that there is a genuine love of place, and of the planet. How it is expressed is where the diversity really hits. Some people become politically or socially active, like SuSu does with Coldwater Spring, or some people mya just keep it in their back yard. How it is expressed is different but there really is a shared sense that this spinning ball of mud is fantastic and it is all we have got. Let’s teach the next generation to keep it around. So that is just a couple of shared values. This shared divine sense of place and insistence on our diversity.

Pizza, who wrote her thesis on the Twin Cities (aka Paganistan) Pagan community, is in the process of having the work published as a book. I would recommend reading the entire, fascinating, interview.

Foreclosures in the Pagan Community: LA Pagan Examiner Joanne Elliott, who’s been doing an excellent job covering local Pagan-oriented stories, reports that Ed Fitch, Gardnerian elder and author of several influential Pagan books, has lost his home due to foreclosure.

“The place is stripped,” Ed Fitch reported on Tuesday of his Orange County home of 31 years as he showed off the empty rooms. He was not without a little nostalgia, though. “I raised my kids here, had a lot of pets,” he said. Then he laughed, “Had a lot of parties – pagan parties, the best kind!”

Fitch will be moving to Texas to live with his eldest son. Many have been hard hit in Los Angeles, though some, like Pagan performer Marguerite Kusuhara, have been able to modify their mortgage and remain in their homes. I suspect that these stories could ring true for many Pagans throughout the United States, as they try to save their homes in this economic crisis.

The Letters From Hardscrabble Creek: I’d just like to quickly note that Pagan academic Chas Clifton’s blog has been hitting on all cylinders the past couple weeks, and you should head over there if you haven’t lately. Covering Pagan chaplaincy issues, an American goddess, and several posts dealing with Pagan scholarship and the back-and-forth over Ronald Hutton’s “Triumph of the Moon” (and the new critique “Trials of Moon”), the results have been engaging to say the least.

“No topic is ever “closed.” Historical works—which is how Prof. Hutton would describe Triumph—are not holy scriptures. New thinkers and new generations bring new scholarship and new interpretations. But what Hutton has done is establish a standard. Anyone who challenges his conclusions (and given that ten years have passed, he has challenged some of them himself, I expect) must do at least as much in-depth research as he has done. They can’t just snipe from the sidelines. Rhetoricians talk about “invented ethos,” by which a speaker or writer displays their qualifications to engage a topic: I have studied such-and-such at this or that level. I have done such-and-such. I have experienced such-and-such. (“Invention” does not imply falsification in this context.) It is that level of ethos I see lacking in his critics—so far.”

I plan on exploring the ongoing Hutton/Trials of the Moon controversy/debate in more detail on this site soon, but until then, Chas’ blog is a good place to start your journey.

That’s all I have for now, have a great day!

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Pagan Community Notes: Scarlet Imprint Swears Vengeance, Trigger93, Pagan Studies, and More!

Jason Pitzl-Waters —  December 13, 2010 — 63 Comments

Pagan Community Notes is a companion to my usual Pagan News of Note, a series more focused on news originating from within the Pagan community. I want to reinforce the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So lets get started!

Scarlet Imprint Declares War: The esoteric publishing house Scarlet Imprint, after learning of the arrest of Wikileaks founder Julian Assange, has thrown down the magickal gauntlet.

“It is not enough to dither or ask What would Aleister Crowley do? We are here NOW. It is for us to confront this direct attack on our freedom. This is a critical time, and magick, if it is to prove anything at all, is the art of applying leverage at critical moments in time, as the Temple of Psychic Youth would say: To force thee hand of chance. [...] We will use our art to envisage a different future. We will take magic onto the streets. We swear vengeance. And we, we are Legion.”

The publisher also suggests closing your Amazon account (because they closed Wikileak’s hosting account), closing your Mastercard and Visa account (because they froze donations to Wikileaks), and supporting the hacker attacks of Anonymous. However, they don’t suggest cancelling your Paypal account, nor have they closed theirs, even though that site has also frozen donations to Wikileaks. Then again, they also stress that the most important action is to “enchant for freedom.”

“This is a time for Witchcraft, for the birth of a rhizomatic underground of resistance. This is the Witchcraft advocated by Jack Parsons in the face of McCarthyism. This is the Witchcraft that has drunk wisdom from the bloody grail of mystery.”

The problem with all the outrage, media blitz, and no-doubt politically motivated pressure to have Assange extradited is that it is causing some reasonable people to whitewash what might have actually been rape. Engaging in some troubling victim-blaming. Perhaps these accusations are being overblown, or used as a way to “get Assange,” but they shouldn’t be erased because we support the leaking of government documents. As for Wikileaks itself, I’m generally a fan of transparency and whistle-blowers, and I’m even a fan of occasionally “crushing bastards,” but I’m not sure I’m ready to swear vengeance on its behalf just yet.

Pulling the Trigger: LAShTal points us to the launch of Trigger93: A Journal of Magic(k), Culture, and The Issues.

“Trigger93 is a radical new journal of literature, art, and the uncanny—a journal that juxtaposes magic(k)ally informed works created by established artists and academics with similar works created by established practitioners of magic(k). Our first issue, The Word, explores the relationship between language and the spirit, and includes contributions from writer and Columbia Professor, Michael Taussig; ceremonial magician, James A. Eshelman; artists Simryn Gill, Mikala Dwyer and Tamara Wyndham; and cartoonist, Seth Tobocman, to name a few. Trigger93: The Word will be available 12/17/10″

You can pre-order your copy now. Always nice to see a new esoteric/magickal publication hitting the “stands”.

The Difference Between Scholars and Practitioners: Over at Letter From Hardscrabble Creek, Chas Clifton talks about being a Pagan within Pagan Studies, and how what religion scholars do is very different from what practitioners writing for their own communities do.

So if I were revising Her Hidden Children (I have no plan to do so), I would have to take [Bron Taylor’s] ideas into account. The conversation would continue. Not that I am right and he is wrong, or vice versa, but I would have to sort out the differences and similarities, intellectual influences (e.g., he gives Henry Thoreau much more space than I do), and so on, because I think that Dark Green Religion is a significant book, and it would be a glaring omission to ignore it now.

These are just two books, against the flood of practitioner-oriented texts coming out from Llewellyn and other publishers.  And neither I nor Bron (so far as I know) are teaching workshops on “How to be a better nature-religionist,” complete with breathing exercises, movement, and song. Other people could do that much better. Audiences want to hear a speaker with a schtick.

I think some of us have fallen into the trap of labeling Pagan Studies works as “advanced” books for our faiths, when they should instead be seen as an illuminating aid towards deeper understanding of how and why we do what we do. How we got to where we are today, and what that might mean for our future. This should be separated from books that actually seek to deepen our own practices, works on practice and theology from authors like Brendan Myers or Thorn Coyle.

King Arthur Wants Reburial: The Salisbury Journal reports that Druid leader King Arthur Pendragon is seeking judicial review and reburial of cremated remains taken from Stonehenge in 2008.

King Arthur said: ‘This is not just a Druid or Pagan issue, and we have the support of thousands of people from all walks of life from nations around the world and all the major faiths, who have signed our petition demanding that the remains be re-interred at what should have been their final resting place. ‘The remains will never go on display and they should just be reburied.’ The remains were removed from the site for tests to be carried out as part of The Stonehenge Riverside Archaeological Project.

This move was sparked by Sheffield University asking for an extension to retain the remains for five years, something Pendragon vociferously opposes, calling for the “timely return of our ancestors.” As I’ve noted several times before on this site, there is no consensus among British Pagans on this issue, with many, most notably Pagans for Archeology, opposed to the reburial of ancient human remains. Other groups, like Honouring the Ancient Dead (HAD), only call for the reburial of remains that “have no scientific or research potential”.

Reminder on Operation Circle Care: I’d just like to end with a quick reminder that it’s not too late to donate towards Operation Circle Care, which sends care packages to Pagan military personnel serving in war zones.

“For the fourth year in a row, Circle Sanctuary is honoring and supporting active duty Pagan service members through Operation Circle Care. This year, we are widening our focus and sending Yuletide care packages to active duty Pagan troops serving in any overseas theater of operation, including Germany, Korea, Iraq, Afghanistan, or on board Navy ships. The success of this program is due to the generous support and donations from Pagan community members from many paths and places. With your continued support, it is our goal to honor and remember each and every Pagan US military service member we can with a special personalized gift for Yule, just as we have in years past.”

You can find a list of donation suggestions, and ways to help, at their web site.

That’s all I have for now, have a great day!

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A Trip Around the Pagan Blogosphere

Jason Pitzl-Waters —  May 22, 2010 — Leave a comment

Let’s check in on what’s happening around the Pagan blogosphere!

The Fate of Fate: Chas Clifton at Letter From Hardscrabble Creek comments on the grim prospects of the classic metaphysical/Fortean magazine Fate. Once owned by Llewellyn Worldwide, and then sold to former employee, the magazine has gone from being a monthly, to bi-monthy, and now, it seems, PDF download only.

“The magazine death pool is so close you can smell the fetid waters. Fate’s blog keeps putting up new entries, but discussion of the magazine’s own fate is oddly missing. The economics must be rough. Perhaps this is a case of flat advertising revenues versus rising printing and mailing costs. PDF files are not the answer, and a Web version of the magazine would have to be re-thought from the ground up.”

I first commented on Fate’s fate back in 2008, and didn’t find much cause for optimism. The new, younger, audience they were hoping to attract hasn’t seemed to materialize, and very few magazines return from Internet-only to print. This just isn’t a good time for niche magazines, and I agree with Chas that PDF files aren’t the answer. It remains to be seen if a new web-only version of Fate can blossom before the whole enterprise goes under.

A Pagan Looks at Rand Paul’s Libertarianism: Beliefnet Pagan blogger and political scientist Gus diZerega gives a Pagan perspective of libertarianism, civil rights, and Rand Paul’s Senate candidacy in Kentucky.

“In all honesty I think it is even harder to be a hard-core libertarian Pagan than a libertarian in general, though I have known some and they were often nice people.  In Paganism as I understand it and have experienced it the non-human world is also sentient and alive to a degree denied by mainstream society.  This means that issues of appropriate and inappropriate relationships penetrate even more deeply into our interactions with the world than they do for the average Christian or secularist.  For Pagans issues of appropriate relationship include plants, animals, and for some, myself included, the earth itself.  The libertarian assumption that my property is what I own and control appears as morally immature and even childish.”

As for Rand Paul, this week, despite his primary victory in Kentucky, has been very bad for him. Meanwhile, many have been questioning if Paul really is a libertarian considering some of his political stances, and arguing over where he is or isn’t a racist. Not exactly the narrative a recent primary winner wants swirling around him going into an election.

Paganism, Feminism, and Abortion: Over at the On Faith site, they toss out the question to their panelists of whether you can be feminist and oppose all forms of abortion, or a religious person and support some forms of it. You just knew that author and Pagan panelist Starhawk would have something to say on the subject.

“I don’t accept that frame. The core issue, for me for the pro-choice movement, is this: Who gets to decide what goes on inside a woman’s body? My answer as a feminist is: The woman herself must have the right to make that decision, to wrestle with her own conscious, to encounter for herself those great issues of life and death that all of us must face in this mortal world. Those decisions are never cut and dried, and no one makes choices in a vacuum. The opinions of others, of partners and doctors and friends and respected mentors of faith all come into play. So do the rights of others. But ultimately, the right to self determination begins with the right to make basic decisions about one’s physical self.”

I too reject the frame that On Faith worded their question to panelists, as it removes the pregnant woman’s agency from the center of the issue, and instead, once again, turns the issue into a political football. You can read my own views, and the views of other Pagans regarding abortion, here, and here.

A Pagan Perspective on the Stolen (Secular) Cross Memorial: Over at the Patheos Pagan portal Cara Schulz (who also blogs at Pagan+Politics) shares the history behind the now-controversial Mojave WWI Christian cross memorial, and criticizes those within the Pagan community who have lauded or defended its recent vandalism.

“Chances are, no one in our community was responsible for this criminal act of theft. We didn’t do this. But what some in our community are doing is celebrating the desecration of the memorial. They are joyful it happened and supportive of the person(s) who did it. Justifying the act with claims of how it was a laudable example of civil disobedience. No. Civil disobedience is done in the light of day by brave and principled persons willing to take responsibility for their actions. If you want a Hellenic example of civil disobedience, read up on the life of Socrates. His crime was to make the youth of Athens think for themselves and his punishment, which he did nothing to avoid, was death. If you want a celebrated American example, read up on the life of Rosa Parks. Her crime was to sit in a seat reserved for whites, her punishment was being arrested and fined. The criminal(s) who stole the WWI Memorial was no Socrates or Rosa parks.”

You can read my full coverage of the Mojave cross memorial saga, here. Be sure to also check out the ever-expanding amount of Pagan content at the Patheos Pagan portal, including recent interviews with Erynn Rowan Laurie, Lon Milo DuQuette, and yours truly.

A Quick Look at the PNC Blog Family: Finally, I want to remind everyone of the great content that is coming from the Pagan Newswire Collective’s blog family. Pagan+Politics, Warriors & Kin, and The Juggler. Over at Pagan+Poltics you can read about food criminals, the political nomination process, the importance of voting, and the right to openly carry a firearm. At The Juggler they’ve covered Paganism “coming out” on television, Wicca in the movies, the new Robin Hood film, and mixing art with ritual. Lastly, at Warriors & Kin they’ve explored homecomings, digging up details regarding OPSEC rules, invocations in the military, and an in-depth review of “War and the Soul: Healing Our Nation’s Veterans from Post-Traumatic Stress Disorder”.

Tick postulates the problem of PTSD as a failed warrior initiation. This failure is not entirely the fault of the veteran but, he says, of society as a whole. It is the fault of the technological changes in warfare that have stripped war of its mythologized meanings and resonances. In treating PTSD as the potential result of a warrior initiation, he specifically positions it as the result of a male adulthood rite gone wrong. Of course, this framing ignores women’s service entirely. In framing PTSD as a “failure” he, perhaps inadvertently, places blame on men and women who are already struggling with issues of responsibility, reintegration, and physical and emotional traumas.

I hope you’ll check out all three blogs, subscribe to their feeds, follow them on Twitter, or “like” them on Facebook.

That’s all I have for now, have a great day!

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Quick Notes: Dale Halferty, Dan Halloran, and Watkins Books

Jason Pitzl-Waters —  March 13, 2010 — 11 Comments

No Wiccan Altars for Halferty: A few quick notes for you this Saturday, starting with an update on the Iowa industrial arts teacher, Dale Halferty, who was temporarily suspended for prohibiting a student from building a Wiccan altar in shop class. It seems that Halferty, who was supposed to return to work on Monday, isn’t backing down from his discriminatory views concerning a student’s right to religious expression, and is now on indefinite unpaid leave.

“Guthrie Center Superintendent Steve Smith met with Industrial Arts teacher Dale Halferty Tuesday morning. At the end of the meeting, Halferty remained on unpaid leave from the high school for an indefinite period. Superintendent Smith told the Times that all parties are attempting to resolve the conflict. Asked for specifics, Smith declined to comment. Smith did say the resolution process is ongoing and that no specific time has been set for the next meeting between Halferty and himself.”

It looks like both parties are waiting to see who’ll blink first in this “resolution process”. Kudos to Guthrie Center Superintendent Steve Smith for not backing down in protecting the Wiccan student’s constitutional rights. In the meantime, one hopes the Wiccan student isn’t being bullied and harassed by the young mob of 70 students who signed a petition stating they didn’t want witchcraft at their school. This issue is already generating interest among far-right Christians, so it’s only a matter of time now before Halferty is proclaimed a victim of religious “persecution” for misunderstanding and misapplying the notion of separation of Church and State.

Halloran The Pagan Tea Partier: Ben Smith at Politico has taken notice of Tea Party support for New York City Councilman Dan Halloran, noting that he is one of the movement’s first electoral success stories.

“…on the theme of the Tea Parties and the Christian Right, that one notable success of the new conservative grassroots came in New York, where a prominent figure in local Tea Party circles was elected as a rare Republican on the New York City Council. The Councilman, Dan Halloran, is also a pagan king, something that doesn’t seem to have bothered the local Republican Party, his conservative supporters, or voters.”

This issue of whether the Tea Party is or isn’t being co-opted by the Christian right’s social agenda is currently being debated within the media, with no clear unified narrative emerging yet. What is clear is that many moderate-to-conservative Pagans are interested in the Tea Party, and have found a place there. For ongoing coverage, be sure to check out Cara Schulz at Pagan+Politics for insider reporting on the movement.

London’s Oldest Occult Bookstore Saved: It looks like Watkins Books in Cecil Court, a shop that can brag it had Aleister Crowley and W.B. Yeats as customers, recently in danger of being liquidated, has been saved from permanent closure by an American investor.

American entrepreneur, Etan Ilfeld is purchasing the business in its entirety for an undisclosed sum.  Ilfeld … is keen to preserve Cecil Court’s heritage. Ilfeld said: “It’s not everyday that you have the opportunity to save a century old business. I don’t believe that spirituality in London is dead and will do my best to ensure that Watkins Books will be sustainable and survive the 21st century.”

A bit of good news for the metaphysical book trade, which could use some good news as the economy continues to be uncertain, and with high profile stores, like the Bodhi Tree in Los Angeles, and Shaman Drum in Michigan, closing their doors.

That’s all I have for now, but before I go, I’d just like to note that Pagan scholar Chas Clifton’s blog, Letter From Hardscrabble Creek, has moved to a new address. You can now find the blog at:

http://blog.chasclifton.com/

So please update your links and RSS subscriptions!

Have a great day!

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Continuing Discussions on Pagan Definitions

Jason Pitzl-Waters —  December 14, 2009 — 72 Comments

For those of you enjoying the wide-ranging discussions about Pagan identity that have emerged in the wake of the Parliament of the World’s Religions (specifically the categories of “Traditional/Indigenous”, “Reconstructionist”, and “Neopagan”), I’d like to quickly point you to some explorations of this topic going on elsewhere. First, Pagan scholar Chas Clifton explores the politics that underly terms like “indigenous”, and whether they can apply to contemporary Pagans.

“So are today’s revived and re-created Pagan traditions “indigenous.” I think not—not because they lack ancient roots, but because they are not generally connected to land claims and other current political issues.”

Meanwhile, at the Pagans at the Parliament group-blog, T. Thorn Coyle has posted a three-part reflection (part 1, part 2, part 3) on Nature Religion, and Paganism as an indigenous religion, while on the road in Tasmania. Thorn wonders if applying “indigenous” labels to certain contemporary Pagan groups might become problematic in the longer run.

“In these conversations about which Pagans are “indigenous” and which are “neo-Pagans” how long is it before indigenous comes to equal authentic and authentic comes to equal pure and pure comes to equal superior?”

I urge my readers invested in this current discussion/debate to read and comment on all of the linked entries, because I think they have some important insights and wisdom to convey. Also stay tuned to the EarthSpirit Voices blog, where Andras Corban Arthen promises a report on the “The Revival of the European Pagan Traditions” Parliament panel that seems to have sparked much of this discussion.

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(Pagan) News of Note

Jason Pitzl-Waters —  August 26, 2009 — 6 Comments

My semi-regular round-up of articles, essays, and opinions of note for discerning Pagans and Heathens.

Charles Arthur Roberts, who is serving five years in prison for aggravated assault, is suing the Texas prison system for preventing him from practicing Wicca while incarcerated.

“Roberts alleges in a pro se lawsuit that he made repeated requests practice Wicca to the chaplain and administrators at TDCJ’s Lopez Unit off El Cibolo Road in Edinburg … The 28-year-old Brownsville native claims that prison administrators allow Catholic, Protestant and Moslem services but will not allow him to practice his Wiccan faith. Roberts wrote in his lawsuit that administrators told him they needed a Wiccan volunteer to hold a service for him but that they never attempted to obtain a volunteer. The jailed Wiccan claims he even tried to contact administrators at a state level but never received a reply. “I have been dealing with the defendants for a year to get things for my religion but they have not tried to get anything started, which is a violation of my Constitutional rights,” Roberts wrote in his lawsuit.”

The Texas Department of Criminal Justice won’t comment on the case, but did reveal that three inmates and an outside volunteer are required before they will allow scheduled sessions. If Roberts could not meet the three-inmate threshold, the case could be dismissed if he can’t also prove prison officials blocked attempts to find an outside volunteer or acquire Wiccan religious materials. While many jail-house lawsuits can be frivolous, we shouldn’t forget that according to Pagan chaplain Patrick McCollum there is “endemic” discrimination against incarcerated religious minorities.

The Maine Family Policy Council, formerly known as the Christian Civic League of Maine, are back to spreading lies about Rita Moran, Chair of the Kennebec County Democratic Committee, who was one of two openly Pagan delegates at the Democratic National Convention. Not content with first outing her as a Pagan and then stalking her, they are now trying to play the victim by misquoting an interview she did with a Pagan podcast back in 2007.

“In a recently discovered podcast, Rita Moran, Chairwoman of the Kennebec County Democrats, claims she cast a spell on the Administrator of the Christian Civic League, Mike Hein, in response to her outing by the League as a practitioner of the occult … In the podcast, Moran presents herself as a practitioner of an “earth-based” religion, but states she does not wear a pentacle, for the sake of ‘plausible deniability.’ If asked, she tells people she is a practitioner of an ‘earth-based’ religion. During the interview, Moran also expresses a desire to form a national “Pagan Caucus” within the Democratic Party, so that the Democrat Party and paganism can come together in a “positive way.” When asked if Mike Hein suffered any backlash from her outing, she replied that she is certain that there was an occult backlash, based on her casting of an “earth spell” on Hein.”

I happened to have listened to the podcast in question (mp3 link), from the now-defunct Lance and Graal show, and it clearly says that she cast a “mirror” spell (not an “earth” spell, whatever that means). In other words, the only malefic thing Mike Hein may have received spiritually is what he was already dishing out against Moran. It is truly sad that some supposedly moral Christians feel the need to lie, break laws, and harass innocent people to feel superior. One has to wonder if Focus on the Family knows what sort of things this “affiliated” group gets up to in the name of Christ.

Warning! Some minor True Blood second-season spoilers follow! Do you watch the HBO vampire series True Blood? If not, you’re apparently missing out on some hot-and-heavy pagan themes in addition to all the vampire-lovin’ that’s already going on. A character introduced in the current (second) season, Maryann, was revealed to be a maenad, and some Pagans are seriously unhappy with the way things are being portrayed.

“…they could have called her a Maenad and been done with it – I wouldn’t have been thrilled with that, but I expected it. They went WAY too far with this, IMO. They have to bring in Lilith, Isis, Gaia, the Horned God AND Dionysus? To abuse the name of Isis, the favorite name of the Goddess, in that way was particularly offensive to me. The Christian devil imagery is so predictable and cliche – you may be right, the writers need to do some research.”

I’ve heard similar rumblings from other Pagans as well, but I’ll reserve personal judgement for after the season closes, and I’ve seen the episodes. However, if you aren’t spoiler-averse and want a taste of the way things are going, check out this recap of episode ten for some of the Dionysian mayhem currently on display.

Reuters covers the festival of Lurol in Tibet, a time that displays the syncretic mix between Tibetan Buddhism and the animist/shamanic Bon faith.

Dressed in special clothes, his long hair carefully cut and braided, Damtsengbon waits for his spirit, Amyesrmachen, the most sacred mountain god in the region. Other villagers call the spirit’s name while Damtsengbon, who like many Tibetans only goes by one name, enters a trance, twitching and jerking. “I am the third generation to channel this god, so it is not just about me. For three generations the god has manifested himself through us, and even living Buddhas recognize this … I think it’s a way for me to serve my people. It keeps us together and protects us, so it’s an honor to serve them.”

I recommend reading the entirety of this fascinating look into Tibetan religion and culture.

In a final note, be sure and check out presentations from friends-of-this-blog John W. Morehead and Chas Clifton at the recently-held 2009 CENSUR conference in Salt Lake City, Utah. Chas Clifton’s presentation, “In the Mists of Avalon: How Contemporary Paganism Dodges the ‘Crisis of History’”, is particularly interesting for those wondering why Wicca and modern Paganism didn’t collapse with the advent of better scholarship.

“Contemplating the crisis—or crises—of history as they affect contemporary Paganism, the Wiccan journalist Margot Alder comments,  “Traditionally, religions with indefensible histories and dogmas cling to them tenaciously. The Craft avoided this through the realization, often unconscious, that its real sources lie in the mind, in art, in creative work.”[31] By relying on the fictive power of books and other creative products to provide a sort of sacred story, the contemporary Pagans described thus step out of history while retaining a modern respect for the historian’s scholarship and thus postponing a collision between historical narrative and mythic past.”

For those interested in the study of new religious movements, you should check out all the “cyberproceedings” available online.

That’s all I have for now, have a great day!

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