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Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. Pagan Community Notes is just one of the many regular features The Wild Hunt brings you to help keep you informed about what’s going on in our interconnected communities. If you appreciate this reporting, please consider donating to our Fall Funding Drive (and thank you to the over 200 supporters who have already donated). Now, on to the news…

Patrick McCollum

Patrick McCollum

Pagan prison chaplain Patrick McCollum has penned an open reaction letter in response to a New York Times article about a Southern Baptist Bible college located inside the Louisiana State Penitentiary. In the letter, McCollum cautions fellow prison chaplains against celebrating this move unless they’d want to see a similar setup for a Wiccan seminary, and ends with the advice he’d give the warden in Louisiana if asked. Quote: “I support the good work of the seminary, and I would encourage the warden or other wardens, if they want to move in this direction, and if it were found that such programs were Constitutional ( which I seriously doubt) to invite minority faiths to have the same support and advantages they are offering the Bible college.  I would also caution the current seminary to review their objectives and adjust them to bring service to all and a good general education, without including conversion as a component.  If inmates feel moved after seeing the good work done by the seminary to convert, more power to them. While there is a serious question as to whether the situation described is Constitutional at all, the more important question is, is it ethical? Is it okay to submit confined inmates who cannot escape or move out of range of this program and who know up front that signing up for it will put them in good favor with the warden and staff and make their prison stay more comfortable and even give them status.” Religious education in prison is an ongoing issue, one that Pagan learning institution Cherry Hill Seminary has decided to explore with their new Pagan Life Academy.

1391905_10151682113826724_2043938403_nWriter, occultist, and musician Lon Milo DuQuette will be releasing a new album, “Gentle Heretic,” on October 31st. Downloads of the new songs are already available at CD Baby. Quote: “After a twenty five year hiatus from the music business and the recording studio, Lon Milo DuQuette is in the midst of a burst of musical creativity. Eighteen months after his 2012 debut on Ninety Three Records, DuQuette has wrapped production on “Gentle Heretic”, his third collection of original material. While “Heretic” maintains the wit and stylistic traditions established in his first two Ninety Three works (“I’m Baba Lon” and “Baba Lon II”), DuQuette has sharpened his satirical pen on some tracks, pulling few punches politically or philosophically. A prolific author and expert in Western Hermeticism, the Aleister Crowley disciple’s new disc tweaks the beaks of the one percent, pokes fun at the proselytizers – there’s even a scathing salvo served on a certain December holiday. Mixed in with these messages are some delightful frolics covering everything from reincarnation to a quantum theory of courtship. The final forty-one seconds might be described as the acoustic equivalent of a YouTube cat video.” You can find out more about this release at Ninety Three Records.

banner4Pandora’s Kharis, a charity circle run by Hellenic Polytheists, was recently launched. The new group, sponsored by Elaion, aims to raise money for “charities and causes which align with our ideals, our Gods and our communities.” Quote: “Pandora’s Kharis is a movement which arose from within the Hellenistic Polytheistic community, and sponsored by Hellenistic Polytheistic organization Elaion. Its goal is to come together as Hellenists–followers of the ancient Hellenic (Greek) Gods–and collect funds monthly to support a worthy cause, decided upon by vote from the members of the group. Donations will be collected throughout the month and provided to the organization on the Noumenia; the religious beginning of the new month, which coincides with the return of the moon after it’s just gone through its dark phase. It is a time of hope and promise, and Pandora’s remaining gift after the amphora was opened was exactly that. As such, she has been elected to represent what we stand for: to keep an open eye of wonder towards the world, to see the good in it, and to offer hope to those in need.” In an editorial for Witches & Pagans, Terence P. Ward praised the formation of Pandora’s Kharis, noting that “perhaps even more exciting — at least from a business perspective — is that the idea is easily replicated.  Wiccans, Heathens, polytraditional solitaries all could create their own groups for amplifying the power of their giving.  By narrowing the focus from the incredibly broad and often contradictory beliefs of Pagans down to the ethics and values of a particular subset of the Paganiverse, we are likely to see more public giving by Pagans.” More information can be found at the organization’s new web site.

In Other Pagan Community News:

  • A new London-based shop based around traditional conjure work, London Conjure, was launched this week. The enterprise was founded by Katelan Foisy (“La Gitana”), who is based in New York City, and Sister Enable, based in the UK. Quote: “Though much of their work is based on Romany “Gypsy” Magic passed down from generation to generation and traditional Hoodoo conjure work, they also work with spirits used in Haitian Vodou, Santeria or other enlightened spirits depending on what will work best to achieve their clients’ objectives.” You can learn more about the founders, here. You can also read a Q&A with Katelan Foisy.
  • A new book of commentaries on Aleister Crowley’s The Book of the Law“Overthrowing the Old Gods: Aleister Crowley and the Book of the Law,” has been published. Quote: “Boldly defying Crowley’s warning not to comment on the Book of the Law, Ipsissimus Don Webb provides in-depth interpretation from both Black and White Magical perspectives, including commentary from Dr. Michael A. Aquino, who served as High Priest of the Temple of Set from 1975 to 1996. Webb examines each line of the Book in the light of modern psychology, Egyptology, existentialism, and competing occult systems such as the teachings of G. I. Gurdjieff and contemporary Left-Hand Path thought.”
  • At PNC-Minnesota, Lisa Spiral Besnett covers the 32nd Annual Women and Spirituality Conference in Mankato, Minnesota. Quote: “This conference is sponsored by the Gender and Women’s Studies Department at the University of Minnesota, Mankato.   Cindy Veldhuisen, the Business Manager for the Conference, told me that there were about 540 attendees this year.  This is up from last year. Some of the reason for the increase in attendance can likely be attributed to this year’s keynote speaker, Starhawk.  This is Starhawk’s third appearance as keynote speaker for the Woman & Spirituality conference.  She draws attendees from across the five state area as well as from the east coast, Colorado and Canada.  Many of the women I spoke with who were familiar with Starhawk were also alumni of the Diana’s Grove Witch Camp.”
  • Cosette, in Australia, gives an update on the Pagan/New Age event in Wedderburn, which experienced opposition from local Christian groups. Quote: “It sounds to me like there was a lot of interest in the New Age festival and that’s what people really went out there for. What Tonkin and other Christians like her fail to realize is that there’s a church on every corner and a Bible in every motel room, library, and book shop. Christianity is the dominant and privileged religion in Australia; finding information about it and other Christians is easy. Finding Witches, Wiccans, good resources, and a supportive Pagan or New Age spiritual community is much harder, and made all the more difficult by people like Tonkin who seek to defame alternative religions, and frighten those seeking them while attempting to silence those who practice them.”
  • Issue of #27 of Witches & Pagans Magazine was released on October 15th, and features an interview with Teo Bishop, conducted by T. Thorn Coyle. Quote: “This issue guest-stars a triplet of fascinating Pagan notables. Paranormal and detective novelist Alex Bledsoe sold his first magickal “Lady Firefly” story to PanGaia in 1998. Catch up with his journey in this conversation with Deborah Blake; then listen in as the inimitable T. Thorn Coyle talks with Pagan blogger, mystic, Druid and musician (aka Matt Morris) Teo Bishop; and visit with Renaissance woman, writer, and community leader Tish Owen.”

That’s all I have for now, please remember to support The Wild Hunt during our Fall Funding Drive so that we can continue to bring you reporting from our interconnected communities!

Here are some updates on previously reported stories here at The Wild Hunt.

The Temple of Witchcraft Wins Zoning Permission: The Temple of Witchcraft, a religious organization co-founded by author Christopher Penczak, after encountering some resistance from neighbors to expand and make improvements to their new building in Salem, New Hampshire, has received unanimous approval from the local Planning Board.

tow new home

The Temple of Witchcraft’s new Salem home.

“The Temple of Witchcraft has received final approval to expand its operations on North Policy Street, despite opposition from neighbors. The Planning Board voted unanimously last week to grant the nonprofit organization the permission it needs to relocate from 2 Main St. to a two-story building at 49 N. Policy St.”

Opponents insisted this was only about traffic and noise, and not about Witchcraft, though one neighbor did question if the Temple of Witchcraft was “truly a religious organization deserving of a zoning exemption.” Still, this is a win, and I congratulate the temple on their new home.

UK Witches in Sexually Abusive Coven Found Guilty: Peter Petrauske and Jack Kemp have been convicted of being involved in a pedophile ring that used the trappings of Wicca to lure in young girls in order to sexually abuse them. Their abuse, which involved “a number of young victims, the youngest aged somewhere between three and five,” was also linked to murdered occultist and parish councillor Peter Solheim.

peter petrauske

Peter Petrauske

“Petrauske was said to be the “high priest” of a witches’ coven in St Ives, Cornwall, and ordered the girls to carry out his sick fantasies. The court heard Kemp videoed the abuse, but also took part in the assaults, along with friends Solheim and Stan Pirie – a notorious paedophile who died in jail following his conviction for sex abuse in the mid-2000s. The duo’s victims gave harrowing evidence from behind a screen during the three-week trial. They said they were then abused by their tormentors, before being given money and sweets to buy their silence.”

As I said when I first reported on this, “those who blur the boundaries of power and responsibility to engage in sexual gratification with minors are repugnant, and we have a special responsibility to speak out against those who sully the names of our sacred traditions, who twist the psyches of those they hold spiritual authority over. I hope this latest incident act spurs us into reiterating what our sexual ethics are in a manner that leaves no excuse to those who would twist or abuse the decentralized non-hierarchical nature of our faiths and community for their own purposes.” I can only hope the victims find some measure of closure with their conviction.

More on the Pagan Federation Charity Fight: Third Sector Magazine reports on the Pagan Federation’s fight for charity status in England and Wales after being recently denied for not meeting “all the essential characteristics of a religion for the purposes of charity law.”

Pagan Federation

“The commission’s decision is interesting, says Emma Moody, head of charities at the commercial law firm Dickinson Dees, because it has said in the past that it is not the regulator of religion. But it is now saying, she says, that the Pagan Federation is not a religion because it does not meet its requirements.”

The Wild Hunt recently interviewed  The Pagan Federation’s president, Chris Crowley, about the matter, and he said that the organization will “not give up and keep hammering away” until it is recognized as a charitable Pagan organization. We’ll keep you updated as this story progresses.

Charles Jaynes Denied Religious Name Change: Charles Jaynes, convicted in 1997 of participating in the abduction, molestation, and murder of 10-year-old Jeffrey Curley, went before a judge this past November wanting to change his name to “Manasseh Invictus Auric Thutmose V” in what he claimed was a necessary step in his growth within the Wiccan religion. Now, the judge has denied that request, stating “that allowing the Petitioner’s petition for change of name is inconsistent with public interests.”

Charles Jaynes

Charles Jaynes

The decision also states tht due to Jaynes’ history of using aliases, concealing his identity and eluding criminal prosecution, “an allowance of the Petitioner’s change of name petition jeopardizes public safety.”

As I said previously, this case points to how badly we need effective, and supported, Pagan chaplaincy in our prison system (and better information about Paganism available in general). Perhaps this name-change request might still have gone forward, but it may not have had the label “Wicca” put on it in the process. Be sure to read the very insightful comments on this issue at my original post.

That’s all I have for now, have a great day!

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

Pagan Federation banner.

Pagan Federation banner.

correspondences

Correspondences journal.

  • A new academic journal of Western Esotericism, Correspondences, has been announced.  Quote: “By providing a wider forum of debate regarding issues and currents in Western esotericism than has previously been possible, Correspondences is committed to publishing work of a high academic standard as determined by a peer-review process, but does not require academic credentials as prerequisite for publication. Students and non-affiliated academics are encouraged to join established scholars in submitting insightful, well-researched articles that offer new ideas, positions, or information to the field.” First issues is due in June, call for papers, here.
  • Mars Hill pastor Mark Driscoll is a thuggish Christian power-tripper who thinks he’s edgy because he writes about having sex with his wife. He’d be a huge joke were it not for his rampant (almost cultish) popularity in the Pacific Northwest. Now, the Seattle mega-pastor is attacking Twilight (because he’s oh-so-relevant) for sinking teen girls into Paganism and the occult. Quote: “…girls the same age of my 15-year-old daughter are talking about “awakening,” which is their word for converting to paganism (like the Christian word “born again”). In a perverted twist on Communion, their sacraments include the giving of your own blood by becoming a “donor.” This is entirely pagan.” No, this is entirely inane. Despite his Seattle-denizen ambient hipster facade, Driscoll is your typical evangelical social conservative who pearl-clutches over the thought of Paganism.
  • The creepy UK Pagan who was caught with a semi-undressed underage girl in the woods has narrowly avoided being put on sex offenders registry after the judge decided that the “sexual element” wasn’t sexual enough to justify his inclusion. Quote: “Sheriff Noel McPartlin said it was ‘hard to escape the view that him being naked in the room with the girl might suggest a sexual element [...] I am a bit hesitant but I do not think the sexual element is significant enough to justify placing him on the register.’” 
  • As a counter-point to the hysteria of Mark Driscoll, Richard Stearns, president of World Vision (the largest evangelical Christian relief organization in the world), suggests a culture-war cease fire between Christians and non-Christians. Quote: “We need to find a way to live in a pluralistic society without engaging in an arms race with those who are not Christians.”
  • Indian Country Today Media Network reports that a coalition of Native American spiritual leaders have signed a declaration opposing Canada’s oil sands and the new Tar Sands pipeline being proposed. Quote: “The statement, signed by more than 20 spiritual chiefs at a Sundance this summer in South Dakota, includes members of the Lakota, Navajo, Apache, Mohawk, Dine, Aztec and Ojibwe nations, spanning much of Turtle Island.”
  • Riordons Witchcraft Emporium in Australia wants you to know that they have a screening process: “Are they a borderline schizophrenic … or somehow mad? There are many vulnerable people in the world and you don’t want to make their situation worse.” Also profiled in the article is the shop Spellbox. Both establishments take pains to stress that they aren’t like Harry Potter, and they aren’t “New Age.”
  • Counter-cultural magazine Arthur has announced its return, featuring many of the magickal luminaries that made it such a hit in the first place. Quote: “Arthur’s gang of idiots, know-it-alls and village explainers are back, from Bull Tonguers Byron Coley & Thurston Moore to radical ecologist Nance Klehm to trickster activists Center for Tactical Magic to Defend Brooklyn’s socio-political commentator Dave Reeves to a host of new, fresh-faced troublemakers, edited by ol’ fool Jay Babcock and art directed by Yasmin Khan.” I suspect that this news will excite a certain portion of my readership.

That’s it for now! Feel free to discuss any of these links in the comments, some of them I may expand into longer posts as needed.

Top Story: Though still small religious minorities throughout the world, contemporary Pagan groups have increasingly involved themselves in charitable campaigns, and created charities of their own. In Kansas City, Missouri Gaia Community, a Pagan Unitarian-Universalist congregation, raised a half-ton of food at the 2011 God Auction, which was donated to Harvesters Community Food Nework. It was estimated that the food raised was enough to provide for 795 meals.

Food raised by Gaia Community

“…one of the reasons we schedule this fund raiser in the summer is we know it’s a time when donations to Harvesters tend to be low, while demand for food is high with children out of school.” – David Reynolds, Gaia Community member

You can read more about Gaia Community’s efforts by downloading the press release for the event, or visiting their website. While Gaia Community raised food for an already existing charity, in Australia the Community Church of Inclusive Wicca Inc. (CCIWI) has started their own food pantry, which was just granted full tax deductibility status. The first Wiccan group, though not the first Pagan group, to achieve this. Founder Amethyst Treleven said that she was “very proud” to have her charity receive “the same recognition as other religious based charities which have traditionally been Christian organised.” CCIWI’s food pantry was founded so that Pagans in need could find aid without feeling pressured to “accept the faith of that charitable body,” and won’t have to “compromise their spiritual and religious beliefs.”

Those are just two examples of how Pagans are helping each other, and reaching out to help the communities we live in. Every year Pagans collect tons of food for charity though the annual Pagan Pride days, while several Pagan organizations engage in outreach, fundraising, and volunteer efforts. Back in 2003 Jim Towey, then-Director of the White House Office of Faith-Based & Community Initiatives, questioned the charitable instincts of Pagan groups. Since then Pagans in the United States, and around the world, have worked to show that though small in number, we have a true commitment to charity and helping others.

In Other News:

That’s all I have for now, have a great day!

The initiative started by Peter Dybing for the Pagan community to raise 30,000 dollars for Doctors Without Borders/Médecins Sans Frontières has reached and surpassed its goal! Here’s a statement from Peter Dybing on this achievement.

Today the Pagan Japan Relief Project prevailed in its effort to raise $30,000.00 for Doctors Without Borders. This achievement belongs to the entire community. While there are many examples of individuals and organizations that established efforts in support of this project, it is the community as a whole that has spoken; declaring it’s allegiance to the principle that we are one human family.

Already First Giving has distributed funds to Doctors Without Borders in support of their relief efforts. As little as $3.00 purchased a blanket for those without shelter. The small sum of $5.00 obtained medications for individuals unable to afford them. Today there are survivors receiving critical care as a result of this effort.

This project also represents an important moment in Pagan history. Working together across intrafaith boundaries this community has demonstrated the maturation that has occurred over the past few decades. We have established that we are an effective and unified religious community that can respond to world events, take action when necessary and work together in support of achievable goals. Gone is the quietly whispered sentiment that Pagans do not work together or that Pagans do not give to charity.

Pagans from all over the country gave from the heart in support of this effort. About a week ago I received an email from a community member who was attempting to figure out how to make the FirstGiving site charge their ATM card $5.00 as that was the balance in their account. It is this ethic of giving all that we can that has so impressed me. Many community members have given multiple times to the effort. We should all be proud of these incredible expressions of intent, compassion, self-sacrifice, and determination to make a difference. Collectively, we have manifested change in the world and our community all at once.

As facilitator of this project it has been my privilege to witness our community pull together in this effort. Humbled is the only word I can think of that expresses my feelings about this effort. Humbled viewing this achievement humbled to be a member of this community and humbled to be allowed to play a small part in this historic response.

Pagans we are strong, we are focused, we are effective, we have proven that there are no limits on what this community can accomplish and we deserve to be Proud.

In Service and Gratitude,
Peter Dybing

In addition, here’s a short statement from Selena Fox of Circle Sanctuary, who was instrumental in spreading the word and making contacts within the Pagan community for this to happen.

“The combined efforts of Pagans of many paths & places in giving, in expressing support, and in networking has not only raised money to help one of the international organizations engaged in relief efforts in Japan, but it has raised consciousness that Pagans can work together for the greater good.”

That the Pagan community has been able to collectively raise over $30,000 dollars, much more if you could count donations to other initiatives and organizations that Pagans have been involved in, is a monumental achievement. My personal thanks to all of you who became a part of this effort, and not only helped the people of Japan and a very worthy organization, but also showed that we can collectively pull together to accomplish great things. To the people of Japan, the Pagan community stands in solidarity with you at this time of crisis and tragedy.

I just have a few quick news notes for you this morning.

UUA Japan Relief Fund: Those still looking for locally-focused and Pagan-friendly options in their donations towards aiding Japan in the wake of Friday’s devastating earthquake and tsunami, the Unitarian Universalist Association has set up a fund that sounds very promising.

“Following Friday’s devastating earthquake and resulting tsunamis, the UUA has been in contact with our religious partners in Japan to express our concern and our willingness to partner with them in recovery efforts.  Our partners, including Rissho Kosei-kai, Tsubaki Grand Shrine, the Konko Church of Izuo, the Tokyo Dojin Church, and the Japan Chapter of the International Association for Religious Freedom are all in discernment about the specific efforts they will be taking to support recovery work, and the UUA will walk with them in the directions that are ultimately chosen.  Please join with UUs throughout the United States by contributing to the UUA’s Japan Relief Fund which will support the work that our Japanese partners pursue.”

A partnership of UUA, Buddhist, Shinto, and Japanese religious freedom organizations would seem to help avoid the allegations and scandals that some international aid organizations are encountering, and work towards immediate and locally directed assistance. For more ways to stand with Japan during this time, see my previous post on the subject.

Call For Submissions: Sarah Thompson and Gina Pond from Circle of Cerridwen, who initiated the protest and discussion over the exclusion of transgendered women at a public women-only ritual during this year’s PantheaCon, are hoping to take the ongoing discussions on the issue of gender and transgender within our interlocking communities to the next level with the publication of an open-submission freely available book.

“The recent events surrounding Pantheacon 2011 and the internet-wide debate that followed it have raised awareness publicly of the issues surrounding gender and transgender in the wider Pagan community. This book will comprise a number of chapters, some invited and most by open submission, which will give all sides of the debate an opportunity to clearly state their positions. In a sense, the book will serve as a written equivalent of a talking-stick debate, whilst also making it possible to capture the sense of this historic time, as accurately as possible, in the words of the people involved. Though space is limited in the print version of the book, we hope to make all submitted papers that meet the submission criteria available for download on the web. The publication will be on a not-for-profit basis, with proceeds (if any) donated to a suitable charity/nonprofit (to be determined). Invited chapters are being solicited from as many key people as possible.”

Chapters from all sides in the ongoing discussions and debate are welcome, details can be found at the Circle of Cerridwen’s page devoted to this project. Chapter submissions for “Gender and Transgender in Modern Paganism” are due by June 21st. I’m glad to see attempts to move these discussions forward in a responsible manner, and hope that many of the more vocal contributors to the discussion at The Wild Hunt will look into writing a chapter for this new work.

New Religious Climate Study at Air Force Academy: Word has come that retired Air Force general Patrick K. Gamble will be conducting an “independent, subjective look at the overall climate at USAFA relating to free exercise of religion.” The Air Force Academy has long come under fire for instances of religious intolerance, favortism, and aggressive proslytization from an entrenched culture of conservative evangelical Christianity. Problems that Mikey Weinstein, founder and president of the Military Religious Freedom Foundation, says won’t be addressed in this new review.

“The problem at the school is not with any restriction on the free exercise of religion, but with unwanted proselytizing by fundamentalist Christians, a violation of the constitutional concept of the separation of church and state, he said. Gamble said he had not ruled out looking at the separation issue. He said his review team is still getting organized and its scope hasn’t been determined. “We’re going to take a blinders-off look, and nothing’s off the table, but nothing’s on the table, either,” he said.”

In recent years the Air Force Academy has tried to change its image as an aggressively Christian organization, and much was made in the press about their support for the installation of a Pagan worship area, though perhaps even more press was generated at the subsequent vandalism of said site. That circle was a response to a genuine need among Pagan cadets, one that has permeated all aspects of life there, and I can only hope that this nascent support for minority religions by the Air Force Academy can help counteract the larger culture of intolerance that many encounter.

That’s all I have for the moment, have a great day!

I have assembled some resources for the Pagan community regarding donation recommendations and other resources for showing solidarity with the people of Japan in the wake of Friday’s devastating earthquake and tsunami. First, Peter Dybing, National First Officer, Covenant of the Goddess, who spoke on this issue on Friday, has posted some recommendations at his blog.

Over the past few days I have been researching, looking for small NGO’s that have a preexisting presence in Japan. They are few and far between in a country with so much wealth and strong social programs led by the government. One such organization is Peace Winds Japan, which is already erecting temporary housing and providing services on the ground. This organization has partnered with Mercy Corps international to do fundraising for their operations in Japan. Note: to insure that your donation goes to the right place you must write “funds to be used for Peace Winds Japan only” in the comment line on the donation form.

My primary suggestion for donations is Doctors Without Borders. This organization now has two teams on the ground in Japan setting up medical treatment centers. While this is a well-known NGO, I am recommending them due to their level of accomplishment in Haiti saving lives. Additionally, when this organization raised enough funds for its Haiti response it stopped accepting donations. It is important to recognize that organizations have a logistical limit as to how much they can accomplish. By suspending fundraising this organization demonstrated a commitment to spend funds wisely and not just take the opportunity to raise unlimited cash as other large NGO’s did. With this in mind, a Pagan Community donation Page has been set up to enable donations to this organization.

If you want your donation to Doctors Without Borders to be recognized as coming from the Pagan community, be sure to use the special FirstGiving page set up by Peter Dybing.


Poster by James White, which you can buy at the Signalnoise store. All profits go to the relief effort.

In addition, The Delaware Valley Pagan Network is raising funds for Shelter Box USA (official web site), and the ADF will be sending any donations made to its ADF Cares program to the International Red Cross.

Finally, for those wanting to do a targeted spiritual working, Selena Fox from Circle Sanctuary and Shibaten of Japan are planning a healing rite for Japan this evening (Sunday).

On Friday, Japan was hit by the largest earthquake in its history, followed by a tsunami which has destroyed two thirds of its eastern coast. Japan also now is in the midst of a nuclear emergency due to damages to several nuclear power plants. Please focus on sending healing to Japan, to its inhabitants, and to all those impacted by these disasters.

Shibaten, who is in his native Japan and is OK, and Selena, who is in her forest home in Wisconsin, have been in frequent contact by email since the disasters, and will be working together in facilitating this rite. Shibaten will be playing healing music on a didgeridoo & Selena will be playing the healing sounds of a singing bowl from Japan. They will be joined by others from Canada, Ireland, and other countries in this ritual.

If you have one, work with a quartz crystal and a symbol of and/or from Japan to help focus your healing prayers. Participants also are invited (not required) to work with the Elements of Earth, Air, Fire, Water, and Spirit, and the Japanese Sun Goddess as Amaterasu Omikami in this rite. More info about the ceremony, also with posts from some of those who will be taking part is on Selena’s main Facebook page.

The ritual is at March 13th, 7 pm CDT Sunday/9 am Tokyo time Monday.

Thanks to Star Foster at Patheos.com for helping to pull these resources together. My prayers and best wishes go out to the people of Japan.

[You can read part one of this entry, here.]

05. The Druid Network Receives Charitable Status in UK: Perhaps the biggest Pagan-related story coming out of the UK this year was the Charity Commission’s decision to approve The Druid Network‘s application as a religious charity. In Britain, there’s a marked difference between a charity and a nonprofit, and The Druid Network was the first Pagan organization to take advantage of the the Charities Act of 2006, which lowered the hurdles towards becoming a religious charity. This not only caused a wave of press in the UK, but in America as well. Guest author Alison Shaffer did a remarkable job summing the whole issue up back in October.

“So why all the fuss? Because the rights and freedoms granted to religious practitioners of Druidry and Paganism in the UK are, as in the US, not necessarily guarantees that they will also have access to all of the same benefits available to more mainstream faiths — benefits such as nonprofit status, state-recognized holidays, prison and military chaplaincy, clergy who are legally empowered to perform marriages and burials, and so on. In short, although British law provides freedom from discrimination for practitioners of all religions, the freedom to participate fully and equally in civil society is something that rests on a foundation of legal precedent. For many religious minorities, securing the latter means buckling down to a long process of challenging numerous individual instances of oversight and exclusion, in order to push past the tipping point from legal tolerance into social acceptance and support.”

This was an important moment for Druidry in Britain, and for modern Paganism as a whole. Despite the occasional press exaggerations that the UK had recognized Druidry for the first time in “thousands of years, “ this moment does mark a new level of respect and understanding towards our family faiths.

04. Military Pagans and The Air Force Academy Circle: 2010 was the year the Air Force Academy tried to clean up its public image when it came to religious tolerance. Long accused of being a focal point for evangelical Christian takeover of the military, and still struggling to create an environment friendly to all faiths, much was made in the press about their support for the installation of a Pagan worship area, though perhaps even more press was generated at the subsequent vandalism of said site.

“The Air Force Academy, stung several years ago by accusations of Christian bias, has built a new outdoor worship area for pagans and other practitioners of Earth-based religions. But its opening, heralded as a sign of a more tolerant religious climate at the academy in Colorado Springs, Colo., was marred by the discovery two weeks ago of a large wooden cross placed there. ”We’ve been making great progress at the Air Force Academy. This is clearly a setback,” said Mikey Weinstein, a 1977 graduate of the academy. He is founder of the Military Religious Freedom Foundation, and has often tangled with the academy over such issues.”

This concession to the religious lives of Pagan cadets also spurred some religious and political figures into saying some rather stupid things. What was largely missed through all the media glare was that this circle wasn’t some media relations band-aid, but a response to a genuine need among Pagan cadets, one that has permeated all aspects of life there. Sadly, a lot of coverage treated the whole story as something of a joke, instead of acknowledging the important steps forward being taken. The Air Force Academy circle wasn’t the only military-oriented Pagan story of 2010, but it was certainly the biggest, and one that was highly symbolic of our overall struggles for equal treatment.

03. Christine O’Donnell’s Dabble-Gate: I tried to dismiss it, but few could withstand the hurricane force of Delaware Senate candidate Christine O’Donnell (a local Tea Party favorite), who completely dominated the election news cycle this year thanks to comments made over ten years ago that she had “dabbled” with “witchcraft”. Faster than you could twinkle your nose, media outlets from all corners started interviewing “real” Witches about the controversy, while political pundits scored cheap laughs. Then, just when everyone thought the news cycle had died out, O’Donnell’s campaign released the following campaign ad.

Committing one of the classic blunders in politics (right up there with starting a land war in Asia), O’Donnell sparked a new landslide of negative news coverage, and a host of Pagan-created response videos. Her image damaged beyond repair, she lost handily to the Democratic candidate. While the abundance of mean-spirited mockery had some in our community questioning why “dabbling” in a minority religion is such a deal-breaker for political office, O’Donnell’s largely unexplored connections to conservative Christianity and how they influence her politics made few Pagans regret her loss.

02. Vodou & Haiti: Under any other circumstances, I would have welcomed with joy the emergence of our cousins in Vodou into the media spotlight, but it was not to be. Instead, 2010 has been a year of death, horror, suffering, and media smears, all triggered by the 7.0 magnitude earthquake that devastated Port-au-PrinceHaiti’s capital. The quake killed nearly a quarter of a million people, and over a million are still homeless.  Within hours of the tragedy triumphalist smears concerning Haiti’s history from a noted Christian pot-stirrer emerged, then there was a veritable onslaught of pundits, many of whom had never set foot in Haiti, opining on how Vodou was the main detriment to its forward progress and recovery.

“The kind of religion one practices makes a huge difference in how the community lives — for better or for worse. I suppose it’s at least arguable that the Haitians would be better off at the Church of Christopher Hitchens rather than as followers of voodoo.Rod Dreher, Beliefnet

But amidst the wave of stunningly wrong-headed criticism,  there were also several pro-Vodou voices,within and without Haiti, that came to the fore. Most notably Max Beauvoir, the appointed “supreme master” of a coalition of Haitian houngans, who ended up being the de facto voice for Haitian Vodou to the Western press in the months after the quake. While I counselled reporters to remain aware of the decentralized nature of Haitian Vodou,  the much-publicized attack on Vodouisants by evangelical Christians in Haitiand its aftermath, created little room for nuance in those hectic first weeks (not to mention tensions over insensitive and controversial missionary activities). Sadly, the centrality of Vodou in Haitian society was often ignored, though there were the occasional nods in that direction.

That suffering was bad enough, but now Haiti, still in political turmoil and further damaged by a rampant cholera outbreak, is seeing angry mobs turning against Vodou practitioners, killing over 40 so far. Sadly the religious press has either ignored or downplayed Vodou during these events, focusing instead on (Christian) charitable giving to Haiti, and an accusation of trafficking. From all this tragedy we can only hope that a new birth, a renewed flowering, is to come. That Vodou, and the Haitian people will overcome the massive obstacles in their way.

01. Patrick McCollum’s Fights and Triumphs: Patrick McCollum has made my top ten list before, but 2010 was truly the year when his efforts started to gain wider notice and recognition. McCollum has been working as a Pagan chaplain and activist for well over twenty years. He was one of the founding members of the Lady Liberty League, and has been involved in numerous legal struggles involving modern Pagans. In recent years he has received attention for his appearance before the US Commission on Civil Rights in Washington, DC, to speak at a briefing focused on prisoners’ religious rights (full transcript of the proceedings), and for his meeting with Obama Administration officials concerning interfaith relations and discrimination against minority faiths in America. On Imbolc of this year, McCollum was installed to the Executive Board of Directors of a United Nations NGO, Children Of The Earth. McCollum currently serves as an unpaid statewide correctional chaplain for the California Department of Corrections and Rehabilitation in all 33 CDCR correctional institutions.


Rev. Patrick McCollum

His current fight, which has been in litigation for over five years, and is currently before the 9th Circuit, centers on the State of California’s “five faiths” policy. This policy limits the hiring of paid chaplains to Protestant, Catholic, Jewish, Muslim, and Native American adherents. The case itself has yet to be heard, as legal counsel for the CDCR has been arguing that McCollum doesn’t have the standing to bring the case (an assertion that is rejected by McCollumAmericans Unitedthe ADL, and other groups). This battle is about overcoming what McCollum has called an “endemic” level of religious discrimination against minority faiths in our prison system, and if the courts swing our way, 2011 could finally see a full court trial on this issue.

2010 was also a year that has seen many triumphs for McCollum. He was honored by the Hindu American Foundation (HAF) with the Mahatma Gandhi Award for the Advancement of Religious Pluralism at their 7th annual Capitol Hill Receptionfeted at the Lady Liberty League 25th Anniversary reception, participated in the 2010 International Day of Peace at the United Nations in New York, asked for feedback on Pagan practices by the Washington Department of Corrections, and attended the first World Forum of Spiritual Culture in Astana, Kazakhstan. He has, in short, become a globe-trotting emissary for modern Pagan faiths. If one figure represented and defined the public face of Paganism in 2010 it was McCollum, and there is every indication the 2011 will see even more from this tireless advocate for Pagan rights.

That wraps up my top ten news stories about or affecting modern Paganism in 2010. Thanks for reading, and I hope you’ll join me for another year of sifting through the news and views of interest to our communities. See you in 2011!

[The following is a guest post by Alison Shaffer. Alison lives, moves and practices her Druidry in the lovely, thrice-rivered city of Pittsburgh, where she dwells on the edge of a wooded park with her fiancé, her cat, her pet frogs and her houseplants. A member of the Ancient Order of Druids in America and the Order of Bards, Ovates and Druids, her spiritual studies revolve around a fascination with theology, peacemaking, ecology, Celtic mythology and ritual aesthetics, as well as a love of song and a great deal of poetry. She writes frequently on these themes at her blog, as well as contributing essays to publications such as Sky Earth SeaPatheos.comPagan+Politics and, of course, The Witches' Voice.]

Being a Druid is good for society, says UK Charity Commission. Or so the headlines should have read in the BBC, the Telegraph, the Times, the AFP, the Associated Press and CNN this past week, as each major media outlet reported on the [Charity Commission]‘s approval of The Druid Network‘s application for religious charity status. Instead the news, which has earned a surprising amount of attention (and not a bit of bile) since the decision was announced in a press release on 1 October, has run under headlines declaring, Druidry recognized as a religion in Britain.

Which is, strictly speaking, true. But it also isn’t news. In fact, modern Druidry has been a recognized religion in Britain for as long as there have been practicing Druids to call it one.

Religious Freedom in UK Law

Similar to the religious freedoms protected in the United States’ Bill of Rights and the Canadian Charter of Rights and Freedoms, the freedom to believe and practice according to one’s personal conscience has long been protected in the legal systems of the United Kingdom. Article 9 of the Human Rights Act 1998 (based on the European Convention of Human Rights, in effect since 1953) states that a person’s right to freedom of religion includes: “…freedom to change his religion or belief and freedom, either alone or in community with others and in public or private, to manifest his religion or belief, in worship, teaching, practice and observance.”

In other words, under British law a system of belief or practice is “recognized as a ‘religion’” — and protected as one — if one or more adherents to that system say it is a religion. That goes for Druids, Pagans, Christians, Buddhists, Muslims, Hindus, Scientologists, Jedi and Pastafarians alike.

So why all the fuss? Because the rights and freedoms granted to religious practitioners of Druidry and Paganism in the UK are, as in the US, not necessarily guarantees that they will also have access to all of the same benefits available to more mainstream faiths — benefits such as nonprofit status, state-recognized holidays, prison and military chaplaincy, clergy who are legally empowered to perform marriages and burials, and so on. In short, although British law provides freedom from discrimination for practitioners of all religions, the freedom to participate fully and equally in civil society is something that rests on a foundation of legal precedent. For many religious minorities, securing the latter means buckling down to a long process of challenging numerous individual instances of oversight and exclusion, in order to push past the tipping point from legal tolerance into social acceptance and support.

In the United States, the work of Patrick McCollum and the Lady Liberty League, among others, helps to establish just such a critical mass of legal precedent for Druids, Witches and Pagans within mainstream American society. Similar strides have been made in the UK, where Pagan chaplains already work in hospital and prison ministry and Druids have played prominent roles in public discourse about the protection and preservation of ancient monuments and other important aspects of British heritage and culture. In both countries, several Druid and Pagan organizations also already enjoy not-for-profit status, including The Pagan Federation, the Children of Artemis, Ár nDraíocht Féin (ADF), the Henge of Keltria, and the Avalon Druid Order. Yet, despite the exaggerations and well-intentioned misrepresentations in much of the mainstream media coverage this past week, The Druid Network’s success in becoming the first Pagan organization to earn charity status under the new Charities Act 2006 is a momentous stride towards wider social acceptance of Druidry and Paganism in the UK.

TDN’s Journey to Charity Status

The Druid Network officially began the arduous, four-year-plus process of seeking charitable status under English Charity Law in February 2006, when they submitted their application to the Charity Commission of England and Wales (more briefly known as the Charity Commission or CC) just as the new Charities Act 2006 was passing through British Parliament. A great deal of research, reflection and discussion had already gone into the formulation of TDN’s constitution and by-laws before that point, however, as Phil Ryder, Chair of Trustees for TDN, explained to me recently in an interview.

Ryder said he became involved in the process early on: “I simply asked if we were registered and got the reply, ‘Should we be?’ So I investigated the options and found that we did indeed need to register.” As an unincorporated association that accepted membership fees and donations from contributors, The Druid Network was legally obligated to pursue one of two courses of action. “We could have registered with Companies House as a Limited Company,” Ryder explained, “or we could register with the Charity Commission. ‘TDN Ltd’ didn’t seem right, so the trustees decided to register with the Charity Commission.”

After that decision came the challenge of drafting a constitution in a way that, as Ryder put it, “reflected our vision of TDN as an organisation with no hierarchy based on pagan principles of honourable relationship.” Easier said than done. Harder still was the process of crafting a forward to that constitution that included a definition of religious Druidry describing, as simply and inclusively as possible, the basics of Druidic belief and practice that would be both acceptable to the CC and approved by as many of the major Druidic organizations as possible. As an article published to the TDN website clarifies:

Druids by nature (pun intended) don’t wish to be tied down or submit to definitions; however, they all relate to the term ‘Druid’ so it must mean something, or it would simply be a meaningless word. Great thought, mediation and spiritual guidance went into the drafting of the definition of Druidry adopted by TDN (Annex 1 to the decision [.pdf]). It was intended as a statement of common ground held by the majority of Druids who felt that Druidry was a religion or deep spirituality; it was not a full definition. [...] It is not, and was never intended to be, a creed or definition that all Druids must accept, but a legal explanation of common ground of those Druids who consider their path to be essentially religious.

The carefully-crafted religious focus of this definition was necessary, Ryder explained in our interview, because English Charity Law requires charities to register under what are called “Heads of Charity” (for instance, “the advancement of religion,” “the advancement of education” and “the relief of the poor”) which outline potential causes in the service of “public benefit.” Although the British government provides no formal, legal mechanism for defining “religion” — and indeed, the term remains ambiguous and problematic even among academics — English Charity Law has its own working definition for the purposes of determining charitable status.

At the time of TDN’s initial application, the CC’s understanding of religion was determined by the Charities Act 1993 and precedent set by several legal cases since, including the application and rejection of the Church of Scientology for charitable status in 1999. In fact, the CC originally rejected TDN’s application as a religious organization under the assumption that Druidry was esoteric or occult (that is, a mystic or mystery tradition intended for only a small number of initiated members) and therefore not beneficial to the public at large. This initial rejection led to a review procedure of TDN’s application, during the course of which the new Charities Act 2006 came into effect and began to change the rules of the game.

The Druid Network’s application for charitable status stalled as the CC scrambled to determine what the new Charities Act, which amended and expanded upon much of the previous Act, meant for their definitions of “religion” and “public benefit.”

An opportunity for change came with the implementation of the Charities Act 2006. It stated for the first time that a religion could involve a belief in more than one god or a belief in no god at all. After its implementation, the Charity Commission embarked on a lengthy process of consultation on how this Act affected charity law, which it followed by drafting various guidance documents that set down how it would interpret the law.

TDN remained deeply involved during the public consultation process that followed, submitting numerous documents and emails expanding upon their definition of Druidry and provoking detailed examination of how it compared to other non-Abrahamic faith traditions. “The CC just didn’t understand us,” Ryder said,

they are lawyers, not theologians, and have their own beliefs. It must have been hard for them to break down those barriers of monotheism. We simply provided information and answered any questions they raised. Of course, many times it served to confuse them even more and raised even more questions. At times we had to make comparisons with other world religions that the CC already had registered, and demonstrate that our understanding of deity and practice was not that far removed from those religions. It was hard, but on both sides, and full credit to the CC.

After four years of rigorous inquisition and debate, the Charity Commission finally informed TDN on 1 September of this year that its Board Members would be holding a meeting to determine its final decision on TDN’s pending application. The CC’s approval of The Druid Network’s status as a religious charity, ratified on 21 September 2010, was published in a 21-page document (available in .pdf) detailing the many areas in which TDN has demonstrated itself up to the task of “advancing a religion or belief system for the benefit of the public.”

Perhaps most interesting about this decision is the fact that the Charity Commission lists among TDN’s publicly beneficial activities not only those such as “promoting the preservation of heritage and culture” and “promoting conservation and preservation of the environment” but also “the provision of information on the practice of Druidry to the public” and “facilitating the practice of Druidry through conferences, camps, workshops, retreats and courses, and through its affiliated groups.” In other words, according to the CC, a non-ministerial department of the British government, greater access to information about Druidry and the practice of Druidry itself are both beneficial to the general public.

News Spreads, The Druid and Pagan Communities Respond

Given the impressive influence The Druid Network had on the Charity Commission’s evolving approach to definitions of religion and public benefit, and the implications of the CC’s decision to acknowledge TDN’s understanding and practice of Druidry as not only legitimately religious but also beneficial to the larger community — it’s no surprise that the mainstream media coverage of this story entirely missed the point.

News reports soon spread in several major media outlets (both in the UK and here in the US, where the story even made it on to a local nightly news program in California), announcing that Britain had “officially recognized” Druidry as a religion for the first time in thousands of years. Stock photographs of bearded men in white robes hoisting staves above the silhouettes of Stonehenge graced every page. CNN reporter Phil Gast even indulged in a bit of good ol’ tacit American competition with Merry Olde England about who was more tolerant of Pagans, when he quoted Professor Marty Laubach of Marshall University saying, “‘In some ways, Druidry in Britain is catching up to Druids and other neo-pagans in the United States, which already provides tax-exempt status for religious groups,’” completely overlooking the fact that, while Pagan non-profits already exist in the UK, there is no comparable process of earning charitable status in the U.S. Amidst the hubbub, one columnist for The Daily Mail produced an article of astounding prejudice, decrying Druidry as a bunch of “barking mumbo-jumbo” and demonstrating not only the writer’s gross ignorance of even the basics of Druidic belief and practice, but her fundamental misunderstanding of religious freedom under British law. Yet all in all, the coverage was positive and congratulatory in tone, if often far off-the-mark on the facts.

Meanwhile, Druids and Pagans in the UK and abroad had begun to weigh in with their own views. For many, The Druid Network’s success was cause for celebration and optimism. “It’s an awe inspiring thing to have seen happen,” wrote Brynneth at The Pagan & The Pen, one of the first public responses to the news. “One of the things that charitable status for the Druid Network shows is that we can engage and be heard, without having to become something other than we are. That gives me hope.”

“I, for one, am quite excited at the development,” said Kirk Thomas, Archdruid of Ár nDraíocht Féin, one of the most influential Neopagan Druidic organizations in the U.S. “We have an ADF Grove in Hampshire, and have long wondered what it would take to get ADF recognized in the UK. We suspect that TDN has ‘broken the ice’ as it were, and this might make it easier for other Druid groups to become recognized.”

Tony Everett, who has been a member of TDN for a number of years but has usually kept in the background of the organization’s activities, felt both pride and humility: “When the news came I was so humbled by all the work that must have gone into the application over the last couple of years and proud to call myself Druid. Once all the negative press has settled and the antagonists have had their fun, I am certain that this can only do great things to promote Druidry and inform the public of the truth behind our beliefs.”

“It’s a good first step, wonderful in fact.,” said Farrell McGovern, another member of ADF residing in Canada. “[W]e have to be responsible adults if we want to be recognized as a religion. We thus need to jump through all the hoops and pay our dues just like every other religion out there.”

However, amongst the congratulations was also a hint of ambivalence and caution among some Druid and Pagan voices. In a post titled “Is Druidry a Religion?” on his blog, Philip Carr-Gomm, head of the Order of Bards, Ovates and Druids (OBOD), one of the largest Druidic organizations in Britain, expressed mixed feelings about the news, saying:

I ‘and many other OBOD members’ have always liked the way Druidry has avoided being ‘boxed-in’ to one definition: a spiritual path to some people, a magical tradition to another, a religion to a third, a philosophy or cultural phenomenon to another, and so on. As soon as you start on the path of trying to define Druidry you run into problems. [...] Not all people who call themselves Druids would agree with all aspects of the definition of Druidry that The Druid Network have agreed with the Charity Commission. As with many things there are positives and negatives and it’s a question of weighing these up and looking more closely at the implications of the decision.

Carr-Gomm’s post prompted several other OBOD members to leave comments both on his blog and Facebook page expressing their concern, discomfort and even fear at the CC’s decision to approve TDN based on their definition of religious Druidry.

Graeme Talboys, Druid scholar and author of Way of the Druid: Renaissance of a Celtic Religion and its Relevance for Today, also had a few misgivings about the decision, although he emphasized that it was generally “a step forward”:

On the surface, all that has happened is that TDN has been granted legal permission to operate as a charity. At a deeper level this has been achieved by persuading the Charity Commission for England and Wales that Druidry (sic) is a bona fide religion. It is another recognition in law of Druids and what they believe. [... I]t is now just a little bit easier, in England and Wales, to be Druid.

Pointing to several statements contained within the The Druid Network’s definition and description of Druidry, however, Talboys expressed his qualms with some historical inaccuracies and conceptual inconsistencies, worrying that “any pedant” could use them as an excuse to pick apart or challenge the definition on purely factual grounds.

Whilst I am grateful to [TDN] for the work they have done in this respect (and it cannot be denied it is a big step in terms of recognition in England and Wales), it is only a single step for one particular group of Druids. Whether it brings benefit to the whole Druid community, including those of us in the Hedge, remains to be seen.

Members of The Druid Network have, in turn, attempted to respond to some of the concerns raised by other Druids in the larger community, particularly those who do not consider Druidry to be distinctly Pagan or explicitly religious in nature. A comment shared on TDN’s website by a writer under the name ‘Celtic Knight’ notes:

I have seen some criticism that this move makes Druidry part of the establishment. I don’t accept that. What it has done is to force the establishment to take Druidry seriously. Some fear that this will somehow define or box in Druidry. It will not. The Commission accepted the diversity of beliefs and practices that represent Druidry and that these are a reflection of the diversity inherent in nature. [...] Many dislike the label ‘religion’, with its associations of rigid dogma, archaic institutions and being told what to believe. However, the decision accepts that Druidry is an experiential religion: Druids’ beliefs come from their experience and not from what they are told. They change and adapt over time and in different environments, just as nature differs according to time and space. This is not a case of Druidry being forced into the straightjacket of religion, but of the very definition of religion as accepted in charity law being changed to accommodate beliefs such as ours.

In our interview, Phil Ryder replied to my questions on the matter by appealing to what is positive about the decision, rather than what might be divisive. He asked that others obtain facts before voicing uninformed opinions, but acknowledged that “even then there will be those who disagree with TDN’s approach. And I celebrate that! How can we learn and evolve if we all have the same beliefs? We all perceive this reality in different ways, and that is Nature.”

In some ways, it is precisely this aspect of Druidry and the greater Druidic philosophical tradition — with its ever-evolving, self-analytical understanding of how the specifics of landscape and local community give rise to a diversity of religious experience and belief without jeopardizing the bonds that unite us together in a dynamic, thriving community — that may transform religious and interfaith discourse and bring the most benefit the British society in the future.

Further Resources

I didn’t get a chance to mention this in yesterday’s Pagan Community Notes, but there’s been some good news from the UK. The Druid Network, an organization whose aim is to “inform, inspire and facilitate the practice of Druidry as a modern living religion”, has been officially registered as a charity.

“The Druid Network received notification yesterday (24th September) that our application to be registered as a charity furthering the religion of Druidry has been finally accepted. This has been a long hard struggle taking over five years to complete. Greater detail shortly and a big thank-you to all who helped make this important recognition possible.”

Brynneth at The Pagan & The Pen notes the historical importance of this event.

“This is very big news. It makes tdn the first recognised Druid charity in the UK and the first pagan group to be registered under the 2006 Act. It’s taken years and a lot of very wonderful people have fought very hard to make this possible – dealing with a system that had been set up to handle religions shaped more like Christianity than not.

The Druid Network having achieved charitable status will bring all kinds of benefits to the organisation, enhancing credibility and creating opportunities to promote and support Druidry. This is all good. It also means that any other pagan charity is going to have a much better chance of getting charitable status. No other Druid group is going to have to prove that Druidry is a valid religion. Other pagan groups will be able to use the tdn case to help express their own. The process that has got tdn charitable status has helped create understanding of nature based religion, modern polytheism, and things that are not remotely like Christianity. As this is a legal definition of tdn as a religious charity, it will have all kinds of wider legal implications too.”

The 2006 act that Brynneth mentions is the Charities Act of 2006, which made it easier for smaller charities to become registered, and to appeal decisions of the Charity Commission. In Britain, there’s a marked difference between a charity and a nonprofit. While The Pagan Federation is a nonprofit organization, it is not a charity, and as such doesn’t receive the same tax privileges. So this truly is a big step for Pagan organizations in the UK, and should hopefully see the creation of more Pagan charities there. Congratulations to The Druid Network!