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Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

A Farewell to Therianthropy: Pagan and neo-shamanic practitioner Lupa, author of books like “New Paths to Animal Totems” and  “Skin Spirits,” has announced that she’s letting her book “A Field Guide to Otherkin” go out of print. In the announcement she explains that she feels the resources in the book have become dated, that it isn’t up to her current standards, and that she has stopped identifying herself as Otherkin.

Lupa

Lupa

“So now here I am in 2013, and I have a confession to make: I no longer identify as a therianthrope, and I haven’t for quite some time. I’ve sat with that reality for a while, checking in with myself and making sure it wasn’t just a phase. But no, it just doesn’t fit any more; it’s not a framework that explains me. There’s still a piece of me that I feel resonates more with wolf than human, but at this point I don’t think it’s anything more than a bit of creative personal narrative, part of the ongoing myth I tell about myself. For me, the wolf is a metaphor, a piece of spirituality internalized. Sure, I’ve always leaned toward the personal mythology hypothesis of “what are Otherkin”, but the idea that I am fundamentally not human on some level just doesn’t fit. I am a human animal, 100%, just with a particular connection to the idea of “wolfness”. Call it an inner connection to my totem, or a super-charged “favorite animal”; either of those fit me better than “therian”, or “shifter”, or any of the other terms that set animal-people apart from humanity as a whole.”

The book will officially go out of print on the first of May. As the sole book devoted only to Otherkin, it has been repeatedly cited by scholars interested in the subject. The latest edition of Nova Religio: The Journal of Alternative and Emergent Religions featured two articles on Otherkin/Therianthropy and Pagan scholar Chas Clifton noted that both heavily relied on Lupa’s “A Field Guide to Otherkin.” You can read an interview I conducted with Lupa about the book, here.

The Life of a High Priestess: Deborah Lipp, author of several books on Wicca and magical practice, including “The Study of Witchcraft: A Guidebook to Advanced Wicca” and “The Way of Four Spellbook: Working Magic with the Elements” has written a memoir about her life as a High Priestess, and the relationships she formed over the years with people like Isaac Bonewits (to whom she was once married), Scott Cunningham, and Timothy Leary. In a guest post at Llewellyn’s blog, Lipp discusses why she wrote “Merry Meet Again: Lessons, Life & Love on the Path of a Wiccan High Priestess.”

Isaac Bonewits and Deborah Lipp at Starwood, 1987

Isaac Bonewits and Deborah Lipp at Starwood, 1987

“Why did I do this? My book was, in part, an outcome of bereavement counseling: When my ex-husband, Isaac Bonewits, was in the last days of his life, and after he died, I found myself looking back on my years with him in a way that cried out for organization, and I organize myself by writing. In part, because my path to Paganism is a path that is at risk of being forgotten: The pre-Internet, deeply closeted, ‘is there anyone out there?’ years are no more, and a journey that was meaningful to many thousands of people risks being treated as fiction. I wanted to document it. I capped off my book with my fiftieth birthday; it felt like a bookend; it felt apropos.”

I am personally excited by this development because I’m an on-the-record advocate for our elders recording their stories, their histories, whether that be in book form, or via recorded interviews. Llewellyn’s recent foray into publishing memoirs and remembrances, like Donald Michael Kraig’s short e-book about his friend, the author Scott Cunningham, is a welcome trend. One that I hope continues. The better documented our past, the better we can understand the forces that have shaped our community into what it is today. I look forward to reading Lipp’s book.

Author Raises Money to Cover Family Medical Expenses: Trish Telesco, author of several Pagan and magical titles, including “How To Be A Wicked Witch” and “Which Witch Is Which?: A Concise Guide to Wiccan and Neo-Pagan Paths and Traditions” is raising funds after her husband was diagnosed with an unexpected tumor on his brain stem.

Trish Telesco

Trish Telesco

“My husband went to the hospital Monday with what we thought was a blood pressure issue. By Weds. he was in brain surgery for a tumor on his brain stem. There is no question that the expense for this procedure will go way beyond what we can pay in a lifetime (or two). I couldn’t even figure out a goal amount. I am trying to set up a fund that will be used ONLY for the medical co-pays.”

That fundraiser was started in September, but the surgeries and tests continue. According to public posts at her Facebook profile there have been some positive developments, but the fiscal problems will be an ongoing issue even after the hospital stay is over. Until America has a real medical social safety net, people’s lives will be thrown into fiscal crisis whenever a major medical problem emerges, and this is but one close-to-home example. If Trish Telesco’s books and work have brought something to your life consider giving back by donating to the medical fund.

In Other Community News:

That’s all I have for now, have a great day!

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

Coilhouse Issue #6

Coilhouse Issue #6

  • Excellent alternative culture magazine and blog Coilhouse is shutting down, though the creators are promising that this is a mere hiatus and that Coilhouse will return in some form in the future. Quote: “We can’t tell you what exactly is coming next, or when; we just know we have no intention of quitting. Potential directions that Coilhouse may move in somewhere down the line: books, apps, limited edition print/art objects, video, fashion collaborations. Smaller, more manageable one-shot projects that don’t break our backs. But first, we will have to re-strategize our business and production plans. Nothing is set in stone at the moment because, simply put, we need a break. We need to rest.” For now, they’ve made the six print issues of Coilhouse magazine available as free PDF downloads, a token of affection to fans and supporters. I highly recommend checking them out. 
  • Is the famous Celtic warrior-queen Boudicca buried beneath a McDonalds restaurant? It is rumored to be so. Quote: “Dr Mike Heyworth, the director of the Council for British Archaeology (CBA), said that experts are on the hunt for her burial place, at one point rumoured to be near what is now a McDonald’s restaurant in Birmingham, and he wouldn’t be surprised if she was unearthed in the next few years. There are contradictory but persistent tales (with “no element of truth”, according to the Museum of London) that she lies beneath either platform eight, nine or 10 at King’s Cross Station.” The big question is: what happens to her resting place once the bones are found? 
  • No, Easter was not originally the celebration of Ishtar. Let’s all be more critical of Facebook image memes, OK? 
  • At the Huffington Post Grove Harris discusses composting as a Springtime spiritual exercise. Quote: “Composting is in many ways one of the most spiritual of practices. It is the process that will feed the next cycle of life, which will take endings and serve new beginnings. It is powerfully renewing on many levels, and offers deep metaphoric guidance.”
  • Enforced celibacy doesn’t really work all that often, no matter what the religion/ideology is. The country of Bhutan is distributing condoms to Buddhist monasteries to stem the spread of sexually transmitted diseases. Quote: “Warning signs of risky behavior among monks first appeared in 2009, when a report on risks and vulnerabilities of adolescents revealed that monks were engaging in “thigh sex” (in which a man uses another man’s clenched thighs for intercourse), according to the state-owned Kuensel daily.” So remember, use protection, make it available, no matter what the official rules are. 
The Joy of Sexus by Vicki León.

The Joy of Sexus by Vicki León.

That’s it for now! Feel free to discuss any of these links in the comments, some of them I may expand into longer posts as needed.

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

  • Nathaniel Rich at the New York Review of Books looks at the story of the West Memphis Three through Damien Echols’ book “Life After Death,” the “Paradise Lost” documentary series, and the feature documentary “West of Memphis.” Quote: “Investigators asked Jerry Driver, a local juvenile officer and self-described “guru” of the occult, to compile a list of local kids involved in cult-related activities. At the top of Driver’s list was Damien Echols, an eighteen-year-old high school dropout who had been hospitalized for depression. [...] In his closing statement, district attorney John Fogleman pointed at Echols and said, “There’s not a soul in there.” That argument carried the day.” As always, the story remains a cautionary tale of how a moral panic over “cults” can send innocent children to jail. 
  • Santero Jorge Badillo has filed a complaint against several officials in Monmouth County, New Jersey for civil rights violations after police searched his home (fruitlessly) for a gun belonging to his brother, went through his sacred items, and filed a complaint with the SPCA who proceeded to flood the man with citations with little evidence of wrong-doing. Quote: “Badillo claims Amato issued the tickets without any evidence that any of the animals had been abused. ‘To sacrifice a sick or maltreated animal to the Orishas or to perform the sacrifice in a way that causes the animal to suffer is prohibited in Santeria as this would be an insult to the Orishas,’ Badillo says. Amato then contacted the Asbury Park Press, a local newspaper, and told it about the summons he had issued to Badillo. The Asbury Park Press published an article, in print and online, and included Badillo’s address, he says in the complaint. As a result, Badillo claims, his home and car have been vandalized and he and his family have been threatened.” Badillo claims the accusations ruined his family’s attempt to adopt children, violated their civil rights, and endangered his family. 
  • The latest edition of Nova Religio: The Journal of Alternative and Emergent Religions is out and features an article on Heathenry and two on Otherkin/Therianthropy. At his blog, Pagan scholar Chas Clifton examines the Otherkin articles, noting that both heavily rely on Lupa’s “A Field Guide to Otherkin.” Quote: “To Laycock, Otherkin are perhaps best described as an ” ‘audience cult,’ a movement that supports novel beliefs and practices but without a discernible organization. [...] Robertson spends more time explaining the concept of Therianthropes’ self-descriptions of “awakening” to their dual natures…”
Canadian Public Safety Minister Vic Toews

Canadian Public Safety Minister Vic Toews

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

  • It’s Groundhog Day! That day of the year in which we all sit down to watch one of Bill Murray’s finest films. It’s also Candlemas
  • If you’re a dealer in outsider art, you simply must have a Witch. Quote: “When asked why she decided to participate in the fair for the first time this year, Santa Fe dealer Laura Steward succinctly explained, ‘One of my artists is a witch,’ referring to sculptor Erika Wanenmacher, a.k.a. Ditch Witch. ‘I like this fair because it’s more interested in people, in the artist’s minds.’”
  • More witchcraft-television is coming your way thanks to the Lifetime network. Quote: “Based on Melissa de la Cruz’s best-selling novel, Witches Of East End centers on the adventures of Joanna Beauchamp (Ormond) and her two adult daughters Freya (Dewan-Tatum) and Ingrid (Boston) — both of whom unknowingly are their family’s next generation of witches. Amick stars as Joanna’s mischievous witch sister Wendy.”Will the television series go as far as the novels? If so, it will be very Pagan-y indeed. 
  • The very first Parliament of the World’s Religion in 1893 wasn’t all handshakes and pluralism, Michael J. Altman at the Religion in American History blog points out that Swami Vivekananda (representing Hinduism  had some very pointed critiques of the dominant monotheisms that were essentially edited out of the official history. Quote: “We who come from the East have sat here on the platform day after day and have been told in a patronizing way that we ought to accept Christianity because Christian nations are the most prosperous. We look about us and we see England, the most prosperous Christian nation in the world with her foot on the neck of 250,000,000 of Asiatics. We look back into history and see that the prosperity of Christian Europe began with Spain. Spain’s prosperity began with the invasion of Mexico. Christianity wins its prosperity by cutting the throats of its fellow men. At such a price the Hindoo will not have prosperity.” As is almost always the case, the truth is messier than the narrative crafted by history. 
  • Congratulations to Crystal Blanton on the publication of her new book, “Pain and Faith in a Wiccan World: Spirituality, Ethics and Transformation.” Quote:  “[The book] fuses spirituality and counseling concepts to add a deeper layer of personal growth and connection to living the Wiccan path. This book looks beyond the concepts of ritual and reaches into previously untouched territory within the Pagan book market to address thriving as a Pagan.” Crystal is a friend, and someone who truly walks her talk. Be sure to check this out. 
  • M. Macha Nightmare adds her own take on the recent Claremont Pagan Studies Conference. Quote: “Others have written about Sabina Magliocco’s keynote speech on Saturday on “The Rise of Pagan Fundamentalism.”  I will only add a few notions I jotted down.  She spoke of the fact that foundational narratives foster group cohesion, and the core experiences are those common to all people of all religions.  She pointed out that the reconstructed traditions are growing faster than witchen traditions, and that their practitioners tends to disdain syncretism.” For more on this, check out the guest post from Patrick Wolff here at The Wild Hunt

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

In my late teens and early twenties I worked at a couple different book-selling chains, and after that I was a regular visitor to, and prodigious buyer at, a number of different bookstores. Throughout those years I remember often voicing a common complaint: “Why are books about Pagan religions shelved next to crystal healing and channeled hidden masters instead of in the religion section where they belong.” I felt, as many others did, that it created a two-tiered hierarchy: “real” religions like Christianity, Judaism, and Islam, and those religions relegated to what was once known as the “occult” section. Now, my complaint has seemingly been answered, as Elysia Gallo at Llewellyn explains in her excellent run-down of the Book Industry Study Group’s (BISG) new BISAC Subject Headings List.

A partial listing of BISAC codes in the Body, Mind & Spirit category (Image: Llewellyn.)

A partial listing of BISAC codes in the Body, Mind & Spirit category (Image: Llewellyn.)

“Obviously much has changed in American society at large. These are recognized religions in the eyes of the IRS. They are religions in the eyes of the US Army Chaplain’s Handbook, and, since 2007, the Veteran’s Administration. These are religions in the eyes of the Parliament of the World’s Religions. Pagans are taking an increasingly larger role in interfaith efforts, working at legitimizing our various paths or religions even if we continue to operate as decentralized, individual groups with no organizing body or imposed tenets, tithes, institutions, hierarchy, or dogma.

So here’s the news – Wicca, in the eyes of the book selling industry, is now a religion. It crossed over from OCC026000 Body, Mind & Spirit / Wicca and Witchcraft, to two separate BISAC codes. One remains in the occult section – OCC026000 is now simply Body, Mind & Spirit / Witchcraft. But Wicca itself is now REL118000, or Religion / Wicca. [...] there’s more. The BISAC code that used to be OCC036020 Body, Mind & Spirit / Spirituality / Paganism & Neo-Paganism (a relatively recent addition on its own) is also now listed in Religion, as REL117000, or Religion / Paganism & Neo-Paganism.”

I have often pointed at links here at The Wild Hunt and told you to go read the whole thing. This time, let me emphasize, Elysia Gallo is the first person in the Pagan community to write about this development, and you really should take the time to give her work its due and go read her entire post before continuing on here. She has an insider’s understanding of these developments, and no one should move forward in commenting on this matter without hearing what she has to say.

This is clearly a momentous decision, one that, as Pagan scholar Chas Clifton points out, comes after the Library of Congress moved books on Wicca out of “Abnormal Psychology” and into “Other Beliefs and Movements” back in 2007.

“In 2007, the  news was that books on Wicca were re-categorized by the Library of Congress from BF (psychology, abnormal) to  BP 600, a sort of catch-all for “other beliefs and movements.” A new Dewey Decimal number was assigned as well, for libraries using that system.”

So the occult section (hence the “OCC” prefix code), which in time became known as the “New Age” section, and finally, the “Mind, Body, Spirit” section, will soon see an exodus of Wiccan and Pagan books to the religion section. For most of us who still visit brick-and-mortar stores that most likely means your local Barnes & Noble (or possibly Books-A-Million) will soon be seeing some changes. How quickly these changes will happen remains to be seen, and it may take some time as stock rotates in and out of the stores. In addition, Elysia points out some sticky problems with the new codes moving forward into this new era.

Interior of a Barnes & Noble store. Image: Wikimedia Commons.

Interior of a Barnes & Noble store. Image: Wikimedia Commons.

“Let’s not even stop to think about what a headache it will be for me to decide whether any given book should go into the occult “Witchcraft” end of things or the religious “Wicca” end of things. Sometimes this distinction is made crystal clear by its author or its content, but much more often it’s a very blurry line. [...] There is still no code anywhere for Druidry (we usually use Body, Mind & Spirit / Spirituality / Celtic) and no code for Heathenry or Asatru, which will just be lumped together with Paganism. These things might not matter much to book buyers, but they matter to the end consumer.”

Elysia also wonders if some Pagans will balk at their books being put in the religion section, but I think her most salient concern will be the effect religion-section buyers might have on the range and quality of selections. What if the buyer knows nothing about Paganism? What if they are actively hostile to Wicca and Paganism? These aren’t unheard-of scenarios. Additionally, simple economics might push Pagan titles out of stores in favor of religions with more buying power. 

“If the Religion buyer has only X amount of budgeted dollars to spend across their entire category, they will choose to spend it on mainstream religions, because hey, there are simply more of them, and more potential for greater revenue. It’s a business, folks. And yes, I can see how that could be potentially disastrous for book sales. If we were pushed out of the chain stores, we’d still have independent metaphysical shops to fall back on, but not everyone has access to one and they operate on very limited budgets, meaning we simply wouldn’t be selling enough books to survive. Amazon and ebooks would become our main lifeline if chain bookstores stopped buying our books.”

So my teenage (and twenty-something) dreams have come true, but the victory could turn out to be Pyrrhic in nature. Pagan religions take another step towards being normalized, but at the potential cost of us seeing even fewer Pagan books in physical book stories. The destabilizing effects of Amazon and the growing ebook market (currently around 22% of the book market) mean that the future of Pagan publishing is only going to become more uncertain. Still, even with the circumstances, this is an important moment in our history, one that could have far-reaching ramifications.

Links:

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

David Wiegleb, Heidi Geyer, and Esther Fishman

David Wiegleb, Heidi Geyer, and Esther Fishman

PPR SeekingtheMystery draft2 187x300

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

Happy Friday everyone! Here are three cool (Pagan) things from the news to start off your weekend right.

How Will They Include the Footnotes? Den of Geek reports that the BBC will be making a six-part adaptation of Susanna Clarke’s landmark fantasy novel “Jonathan Strange & Mr Norrell.” The book, which posits an alternate England where magic was once practiced but has fallen into the realm of antiquarians and scholars, tells the tale of two magicians and magic’s revival.

jonthan strange mr norrell

“6×60 series, based on the bestselling novel by Susanna Clarke and adapted by Peter Harness. Jonathan Strange And Mr Norrell is set during the Napoleonic Wars in an England where magic once existed and is about to return.”

No further information has been announced, but the book is an utter delight, one that captures the thrill and dangers of rediscovering magic, while building an alternate England with delightful footnotes and references. I know a lot of people are looking forward to HBO’s American Gods series, but I think I might be more excited for this adaptation.

Scaring the Winter Ghosts in Austria: The Reuters photographers blog has a post up documenting the Perchten festival in western Austria, where townsfolk dress up as demonic figures to frighten Winter spirits and ensure a good harvest. The resulting photos are amazing, despite photographer Dominic Ebenbichler’s skepticism about the rites.

A man dressed up in tradtional Perchten costume and mask perform during a Perchten festival in the western Austrian village of Heitwerwang

A man dressed up in tradtional Perchten costume and mask perform during a Perchten festival in the western Austrian village of Heitwerwang.

“The explanation goes back to the years about 500 AD. Back then farmers performed pagan rites to disperse the ghosts of winter to help bring a fruitful harvest. They thought it might work with terrifying masks which should scare even ghosts. And what is more scarier than the devil himself? Right, nothing! Even ghosts have to be scared by the devil.

In 2012 not much has changed. Of course we know that scaring ghosts is not going to work, but traditions are deep-rooted and somehow people still believe in the power of pagan rituals. And in the countryside there is nothing more important than a good harvest, so why not help a good harvest along by getting rid of some winter ghosts one way or another. Old habits die hard I guess.”

The Perchten are the entourage of the goddess Perchta, a figure associated with Holda, whose name means “the bright one.” Perchta performed a Santa Claus-like role, dispensing gifts in winter to good children. The Perchten are a remnant of her worship.

How Ren. Faires Changed Everything: Finally, Chas Clifton points us to the release of a new book, “Well Met: Renaissance Faires and the American Counterculture” by Rachel Lee Rubin that “reveals the way the faires established themselves as a pioneering and highly visible counter cultural referendum on how we live now—our family and sexual arrangements, our relationship to consumer goods, and our corporate entertainments.”

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“In order to understand the meaning of the faire to its devoted participants,both workers and visitors, Rubin has compiled a dazzling array of testimony, from extensive conversations with Faire founder Phyllis Patterson to interviews regarding the contemporary scene with performers, crafters, booth workers and “playtrons.” Well Met pays equal attention what came out of the faire—the transforming gifts bestowed by the faire’s innovations and experiments upon the broader American culture: the underground press of the 1960sand 1970s, experimentation with “ethnic” musical instruments and styles in popular music, the craft revival, and various forms of immersive theater are all connected back to their roots in the faire. Original, intrepid, and richly illustrated, Well Met puts the Renaissance Faire back at the historical center of the American counterculture.”

Seems like a must-own for anyone interested in the development of American counter-culture, and the influence Ren. Faires had on the development of modern Paganism in the United States. As a young man I spent a few years working at the Bristol Renaissance Faire, and I think  those experiences were formative for the person I was to become, especially in showing how alternative religions and lifestyles were absorbed into one “faire family.” I’m very much looking forward to reading this.

That’s all for now, thanks for reading, and have a great weekend!

Yesterday, and in less than a week, The Wild Hunt’s Fall Fund Drive met, and then surpassed, its $6000 dollar goal. While I was always confident that this campaign would eventually meet its goal, I had no idea it would do so with such alacrity. I have been overwhelmed by the generosity of my readers, my community, in helping The Wild Hunt go independent once again. To fund a new vision for the site, and Pagan news. So thank you, whether you donated $5, $50, or $500 dollars, you all made this happen. The campaign will stay up through November, and any donation above the $600 goal number will go towards a travel and a materials stipend for our reporters, and perhaps even towards paying additional contributors. So once again, thank you, thank you, thank you. The links lists, Fall Funders list, new underwriting affiliates, and supporter graphics will be going up soon (honestly, I had no idea I would make my goal this fast).

Fall fund large

http://www.indiegogo.com/the-wild-hunt-fall-funding

Now that I’ve shared that happy news, let’s have a few news links, shall we?

  • You may have seen a wire story about a pagan rock carving in Morocco being destroyed by ultra-orthodox Salafi Muslims. Turns out that the report of the sun-divinity’s image being destroyed may have been greatly exaggerated. Quote: “The Moroccan government has denied that an 8,000-year-old rock engraving depicting the Sun as a divinity has been destroyed in the south of the country in an attack residents had blamed on ultra-orthodox Salafi Muslims. Communications Minister Mustafa el-Khalfi took journalists to the site of the pagan engraving in the Toukbal National Park to demonstrate that reports of its destruction were untrue.” So, I guess the lesson here is “pics or it didn’t happen.”
A not-destroyed petroglyph inToukbal National Park.

A not-destroyed petroglyph inToukbal National Park.

That’s all for now, have a great day, and thank you for supporting The Wild Hunt!

The traditional narrative has always been that as we grow more secular, more permissive as a society, theologically (though not necessarily politically) liberal religions fade with irrelevance, while theologically conservative faiths that stand athwart history would endure as they always have. But what if that’s not true? What if we were quantifying success in a manner that favored one side over another? That seems to be the topic of an upcoming book by religious studies professor Matt Hedstrom entitled: “The Rise of Liberal Religion: Book Culture and American Spirituality in the Twentieth Century.”

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“The story of liberal religion in the twentieth century is a story of cultural ascendancy  This may come as a surprise. Most scholarship in American religious history, after all, equates the numerical decline of the Protestant mainline with the failure of religious liberalism. Yet a look beyond the pews, into the wider culture, reveals a more complex and fascinating story. Here, we see that the defining features of religious liberalism—its cosmopolitanism; its engagement with the latest historical and scientific thought; its ethics; its focus on psychology, mysticism, and individual religious experience—arose among a spiritual vanguard in the nineteenth and early twentieth centuries, but by the middle decades of the twentieth century had become commonplace among the American middle class. This book tells the story of how that happened.”

Even more interesting is the idea that modern Paganism could be included in the modern classification of “liberal religion,” especially if you compare and contrast liberal religion’s “book culture” with modern Paganism’s.

“The Rise of Liberal Religion attends especially to the critically important yet little-studied arena of religious book culture—particularly the religious middlebrow of mid-century—as the site where religious liberalism was most effectively popularized. [...] by the post-WWII period the religious middlebrow had expanded beyond its Protestant roots, using mystical and psychological spirituality as a platform for interreligious exchange. This history of religion and book culture not only shows how reading and book buying were critical twentieth-century religious practices…”

There seems to be an argument that post-WWII American religious book culture helped create space for modern Paganism, very much spread by its own culture of books (“people of the library” as the old adage about our faiths go). Indeed, Unitarian-Universalism, which seems to be on a recent upswing in numbers, and the de facto poster child for liberal religion, explicitly lists nature religion as a source that it draws from.

“Spiritual teachings of earth-centered traditions which celebrate the sacred circle of life and instruct us to live in harmony with the rhythms of nature.”

As a result, Pagans have a strong presence within the UUA, and liberal religion often gets tarred as “pagan” by its critics. In addition, I think that talking about the success of liberal forms of religion can’t be complete without mentioning those with no religion, the “nones,” and their recent (and ongoing) growth. Many, including myself, have pointed out that “nones” aren’t without beliefs or spirituality, they simply have abandoned formal religion in the sitting-in-pews sense. Author Brian D. McLaren, writing for the Huffington Post, sees that many “nones” are simply tired with the choices theologically conservative, specifically monotheistic, forms of religion present them with.

Later in the evening, two young women, current college students, told me the same thing. “We grew up in the church,” they explained. “We’re still followers of Christ, but we’re not attending church any more. We can’t find a church that doesn’t load a bunch of extra baggage on us. We tried, but they all had this long list of people we had to be against. It’s just not worth it.”

So long as success of a theological stance, or religion, is measured by how many people sit in chairs on Sunday, evangelical Protestantism, Catholicism, and other related traditions, will be seen as “winners.” However, a broader look at our culture, and the varieties of religious experience within it, may tell a different story. I’ll be very much looking forward to Hedstrom’s book, and I think that like another recent book about religion in American history“Tri-Faith America: How Catholics and Jews Held Postwar America to Its Protestant Promise,” it will reveal a lot about our communities, even if never mentions us.

[Don't forget, we're in the midst of The Wild Hunt's Fall Fund Drive! If you want to support this service, please help spread the word, or make a donation today! Thanks to everyone who has donated already!]

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

Ronald Hutton

  • The Somerset Guardian reports on a Clutton History Society meeting, featuring a talk from historian Ronald Hutton, author of “The Triumph of the Moon:A History of Modern Pagan Witchcraft.” Quote: “After the summer break Clutton History Society resumed its monthly programme of talks in September with a visit from Professor Ronald Hutton, of Bristol University’s History Department, who gave a talk entitled Village Witchcraft. Appropriately the audience were spell bound with the professor’s informative and very interesting talk. Professor Hutton is a notable authority on early modern history, folklore and pre-Christian history.” For more on Hutton, here’s the scholar explaining how Puritans ruined our fun. We’re still awaiting the broadcast of “Britain’s Wicca Man,” a documentary about Gerald Gardner hosted by Hutton.
  • At Forbes, conservative Christian commentator Bill Flax admits that the United States isn’t a Christian nation (albeit with a number of caveats). Quote: “America wasn’t founded as a Christian nation and many of our beloved Forefathers sadly were not, yet America was largely comprised of Believers. Liberty allows us to worship freely or not at all per conscience. America was never meant to be theocratic or homogenous religiously, but Christianity has always been indelible to our social fabric.”
  • AlterNet interviews  Nancy L. Cohen, author of “Delirium: The Politics of Sex in America,” about why “sexual fundamentalists” still hold such much political power, despite shrinking as a demographic (in essence they’ve slowly entrenched themselves into the Republican base and presidential nominating process). Quote: “The secret to understanding American politics right now is to understand how these extremists are less popular yet more powerful than we imagine. The GOP platform is a good object lesson about how sexual fundamentalists operate within the Republican Party. The delegates that ended up at the convention are the most extreme of the Republican base. The people who were elected to be on the platform committee are the most extreme of the extremists. That’s how you end up with a platform that says not only no abortion with no exceptions, even for rape, but also includes a lot of junk science that says it’s proven women become depressed from abortion or that there is fetal pain.”
  • For those of you who’ve enjoyed the recent back-and-forth in our community concerning belief and religion, historian Kelly J. Baker, author of “Gospel According to the Klan: The KKK’s Appeal to Protestant America, 1915-1930,” centers on the perennial question of ‘They don’t really believe that, do they?’ Quote: “If I, the person who studies “weird” or “exotic” religion, will assure them that these people don’t believe, then maybe they can rest easy. I cannot assure them. And, if I am being truly honest, I really don’t want to. Instead, I emphasize that this “belief” is materialized in every prophetic utterance, billboard proclaiming the date of the end, online discussion of reptoid encounters, and each weapon purchased for the possibility of race war.” 
  • Boycotts are awesome when we do them, and terrible when other people do them.
  • Ke$ha’s new album is about magic! The first single is called “Supernatural”! She had sex with a ghost! Quote: “It’s about experiences with the supernatural, but in a sexy way. I had a couple of experiences with the supernatural. I don’t know his name! He was a ghost! I’m very open to it.” So, yeah, that happened.
  • A Republican polling firm has found that 69% of hunters and anglers support reducing carbon emissions to combat global warming. Perhaps proof that climate change isn’t a partisan issue, and that denialists are increasingly out of step with the people they say they represent?
  • Naomi Wolf defends her new book “Vagina” at Slate.com. Quote: To Wolf, criticism of her choice to couch that information in hippie-dippy terms like “The Goddess Array” has also been used to suppress discussion of female sexuality. The concept of “transcendence,” she says, is based in a long literary tradition, and though it “can be seen as a mystical term, it’s also a clinical term.” She is not actually “making a claim for some dimension of reality that exists outside of the brain.” Instead, she’s calling on the gods in a literary attempt to push back against 5,000 years of human history, in which the vagina has been “demeaned, debated, debased, and stigmatized,” she says. “I chose the phrase ‘The Goddess Array’ flippantly, I suppose, because it’s like, ‘fuck you.’ Seriously!” The coinage was an attempt to “carve out a space for women where they feel a radical sense of self-respect,” she says. “Is that coinage working for everybody? Obviously not. But if you have a better word for radical female self-respect, please tell me, because it does not exist.”
  • BBC on the Druids.
  • Killing your religious disciple is not OK.
  • US Ambassador Eileen Chamberlain Donahoe rejects calls for anti-blasphemy laws, saying that freedom of religion and freedom of expression are inseparable. Quote: “The inseparable freedoms of expression and religion are important not for abstract reasons [...] when these freedoms are restricted, we see violence, poverty, stagnation and feelings of frustration and even humiliation.”
Star Foster

Star Foster

  • In a final note, farewell to Star Foster, our Pagan Portal Manager, who’s leaving Patheos to concentrate on her new life in Paganistan. Quote:  ”So this is my last post for this blog. My fond farewell. I need to focus on something other than Paganism for awhile, or at least Paganism at large. My personal practice has suffered, and needs some tender loving care. I won’t completely disappear. I might do a story or two for the PNC. One day, I might even blog again. But I’m going to be silent for a long while. I need that desperately.” Thank you for all your work Star, and I’m sure this won’t be the last we see of you!

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.