Archives For Arthur Pendragon

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

Akhenaten's daughter (Tutankhamun's sister). from Mallawi Museum in Mallawi town.

Akhenaten’s daughter (Tutankhamun’s sister). from Mallawi Museum in Mallawi town.

  • One ongoing issue relating to the political tumult within Egypt (which is ongoing) has been the fate of art and antiquities looted during these times of crisis. So, it’s a small ray of light that French officials are returning five pieces that were spotted by Egyptian officials at auction. Quote: “Five antiquities looted and removed from Egypt after the Arab Spring uprising in 2011 have been returned by the French government to the Egyptian authorities. “Egyptian officials in charge of monitoring antiquities sales abroad spotted five Ptolemaic dynasty objects [323BC-30BC] for sale online, including two that were posted by a Toulouse-based auction house,” Ali Ahmed, an official at the Egyptian Antiquities Ministry, told the French newspaper Le Figaro. A head, torso and arm, which were part of a glass sculpture of a man, were among the stolen items.” Egypt’s vast and rich archeological heritage has been an engine of it’s once-booming tourism industry (currently hobbled by the chaos), and the preservation of this legacy a key component of recovery. For now, it’s a hunt to restore priceless treasures of one of the ancient world’s greatest civilizations.
  • If you wanted to know more about the painting of famous Voodoo/Vodou Queen Marie Laveau’s tomb in New Orleans being painting pink, The Art of Conjure has a very good round-up of the story. Quote: “Whether it is vandalism or devotion is not the issue here, however. Rather, according to Morrison, it is the fact that it was apparently done without Mam’zelle’s consent. At least, that’s what Morrison expressed after being there in person and informing Mam’zelle that her tomb had been painted pink. Traditionally in New Orleans Voudou, Marie Laveaux is associated with the color blue, perhaps because of her association with water.” On Thursday I featured Lilith Dorsey’s views on this incident.
  • NPR has a deeper look at the recent controversy over the auction of Hopi sacred artifacts, and the struggles in general of preserving Native/indigenous sacred lands, places, and objects. Quote: “‘Indians in Arizona and elsewhere continue to be guided by religious traditions that have been handed down by the Creator,’ said James Riding In, a member of the Pawnee Nation and Indian Studies professor at Arizona State University. He adds it’s difficult for those who are not Indian to understand the spiritual connection many tribes have with their land and with items such as the Hopi sacred objects.” A nice summary of several stories that I’ve touch on over the years here at The Wild Hunt.
  • The New York Times profiles Kumar Natarajanaidu, a Hindu priest who set up a temple in the back of a retail space in Queens. Quote: “To pay the rent, Mr. Natarajanaidu uses the front portion of his temple to frame pictures and sell videos, flowers and religious apparel. But beyond the DVD counter, the temple begins, pieced together by his untrained hand. It is a hodgepodge of cleverly rigged curtains and shrines made from stray planks, tape, string and ornate wall coverings. The carpet segments are duct-taped together, and overhead is a water-stained drop ceiling. But as if by divine intervention, it all comes together as a glowing, opulent holy place, with a seductive mélange of colors and a flood of fragrant incense.”
  • Here’s BBC coverage of the Druid leader Arthur Pendragon-led protest against the display of human remains at the new Stonehenge visitor center. Quote: “Mr Pendragon said that until the bones were taken off display and reburied, he would continue a campaign that will cost English Heritage money and turn the public against them. He has claimed the bones discovered in 2008 are the remains of members of the royal line and wants them reinterred. ‘Today was just a shot across the bows – it was just a taster,’ he said.” For another perspective, I spotlighted a review of the new center, here. Here’s an excerpt from his announcement to protest.
The reality television family at the center of the Utah polygamy decision.

The reality television family at the center of the Utah polygamy decision.

  • The (much-reported) decision in Brown v. Buhman may not have legalized polygamy, but it is a victory for polyamory (and privacy). Quote: “The problems with this statutory language under the right to privacy most recently re-established in Lawrence v. Texas should be obvious. On its face, the law would prohibit not only informal consensual polyamorous relationships—problematic in itself—but any kind of intimate cohabitation between unmarried partners. Based onLawrence’s recognition of the fundamental right consenting adults have to engage in same-sex relations, it is very hard to argue that this section of the Utah statute doesn’t violate the right to privacy guaranteed by the 14th Amendment.” Is this the beginning of the end of morality laws?
  • Would you like to know what author Dan “The Da Vinci Code” Brown’s superpowers are? Quote: “Given the powers of ‘Inferno’, showing a glimpse of hell with every three line poem he writes, that reflects the future in 33 minutes.”
  • You know you’ve arrived as a minority religion when conservative Christians call you out. Yes, it’s from the Duck Dynasty dude. Quote: “All you have to do is look at any society where there is no Jesus. I’ll give you four: Nazis, no Jesus. Look at their record. Uh, Shintos? They started this thing in Pearl Harbor. Any Jesus among them? None. Communists? None. Islamists? Zero,” Robertson explained. “That’s eighty years of ideologies that have popped up where no Jesus was allowed among those four groups. Just look at the records as far as murder goes among those four groups.” Charming, isn’t he? He should get his own TV show! Oh… wait…
  • Here’s the backstory on how the Annenberg Foundation saved those Hopi and Apache sacred items at a French auction.
  • Here’s the complete “American Gods” soundtrack, if you’re into that sort of thing.
  • Actor Joseph Gordon-Levitt and “The Dark Knight” screenwriter David S. Goyer are producing an adaptation of Neil Gaiman’s “The Sandman” at Warner Bros. What could possibly go wrong? For the record, Gordon-Levitt was brilliant in “Brick.”

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

Pagan Voices is a spotlight on recent quotations from figures within the Pagan community. These voices may appear in the burgeoning Pagan media, or from a mainstream outlet, but all showcase our wisdom, thought processes, and evolution in the public eye. Is there a Pagan voice you’d like to see highlighted? Drop me a line with a link to the story, post, or audio.

Morpheus Ravenna

Morpheus Ravenna

“Here and there I’ve been part of an ongoing conversation about ritual theory for Pagans. It’s got me thinking about some patterns I observe in many Pagan rituals, and I ended up coming back around to another conversation thread, the one about polytheism and humanism and whether or not we think the Gods are objectively real, or archetypal constructs, or whatever. Here’s the question that keeps coming up in my mind when I’m following these discussions: How would you do ritual if the Gods were real to you? Because I am a polytheist, and the Gods are quite real to me. And as a result it becomes jarring to me when I’m seeing a ritual that is obviously built around the people in the room rather than the Gods that were named, and where things were clearly proceeding without reference to whether or not the Gods actually showed up. Some of them are mistakes I’ve made myself in my learning process. So here are my thoughts and observations about this.” – Morpheus Ravenna, on gods with agency.

starhawk 5 19 04

Starhawk

“What do we do, those of us who do believe the earth is sacred, who do believe that we have a responsibility to care for the living systems that sustain us, and who do believe that we have a responsibility to take care of each other? The role of religion and spirituality [in environmental activism] is to hold up the values that go beyond the value of profit and the value of somebody winning and somebody losing, to say…there are things that are more important than money or gain. The value of generosity, the value of putting the good of the community and the good of the whole before your own personal gain — those are things that every religion at its core has always stood for. […] I’m hoping the event will provide people with some inspiration, with a place we can come together as a community, and maybe do some mourning and grieving for what has been lost and some raging, perhaps, about how we feel about it and come out of that with a sense of rejuvenation and renewal. The solstice is the time when we go into the maximum darkness, but that begins to turn around. The light begins to be born out of that dark.” – Starhawk, on environmental activism, the responsibility of those who see the earth as sacred, and the upcoming Winter Solstice.

T. Thorn Coyle

T. Thorn Coyle

“Temperatures have hovered around and below freezing for days in a row in a place where the thermometer usually ranges between 40 and 80 degrees fahrenheit. The bay cradles the land, keeping us both warm and cool. But sometimes the unusual happens. I layered silk long johns under my jeans before hopping on my bike. The bustle of the kitchen had slowed down by the time I arrived. Everyone who had someplace to go, had gone. Those that remained had nothing. No tent under an overpass, no tiny room in an SRO, no couch, no bed, no money to camp out on the train or in a warm cafe. They huddled under coats and donated military blankets. Several gathered in the one tiny patch of sunlight near the women’s bathroom. The patch was shrinking. Come closing time, I noticed that none of the volunteers were saying our usual chipper, “We’re closing folks, thanks for coming!” A few people lingered as long as possible, slowly gathering belongings and putting on layers. I bent my head back toward the table I was scrubbing down and paused. A wave of sadness washed through me. One moment of despair. There was nothing I could do for these people. Nothing except turn them back out into the cold. “This isn’t a personal failure,” I said to myself, though it felt like it. “This isn’t a failure of the kitchen. It is a failure of our culture.” And in the 10 billion year scheme of things, it likely is no failure at all. The six members of the Walton family have one hundred fifty billion dollars. Six members of our local bay community have died from exposure in the last two weeks. I tell this story because it is important. I tell this story also because it connects to you. To my students. Clients. Friends. Too many of us are always putting other’s needs ahead of our own, while other’s aren’t doing that nearly enough. In either direction lies injustice.” – T. Thorn Coyle, on giving and receiving an invitation in.

Cat Chapin-Bishop

Cat Chapin-Bishop

“I don’t mean that those leaders who are financially valuable and therefore famous are not also, often, wise and good leaders.  I am indebted to many of them.  But I am aware that we are losing voices that we need to hear, and leaving unexplored whole regions of Pagan thought, because they’re not likely to draw in a paying crowd.  And institutions that promote deepening and continuing growth among our leaders or teachers–famous and not–are not very marketable, because they are not of use to our enormous base of newcomers and seekers.  I see us willing to promote institutions that echo mainstream culture (as Cherry Hill Seminary does, with it’s willingness to confer degrees and its focus on academic training analogous to mainstream seminaries).  These institutions are marketable, because they offer status and legitimacy to members of a religious movement starved for that. But they do not necessarily build on our own unique strengths and insights as a spiritual community.” – Cat Chapin-Bishop, hosting a conversation on Pagan markets, and a Pagan Commons.

Sarah Veale

Sarah Veale

“I’m currently reading a book on mystery cults in Magna Graecia, aka the parts of Italy that were actually Greek for, well, quite a long time. For geographical reference, Magna Graecia is mostly Southern Italy. Think Naples, Pompeii, and Sicily. If you were there around 500 BCE, you’d be pretty much Greek. (With the amazing charm and fiendish good looks of a Southern Italian.*) One author in this collection, Giovanni Casadio, has done some research on the cult of Dionysus in Cumae, in the Campania region. Many of you will know Dionysus as the God of wine, and maybe are a bit familiar with his wild side from Euripides’s play The Bacchae. When it comes to the cult of Dionysus, scholars tend to believe that its practices involved ritual wine consumption and activities that led to ecstatic experiences. Casadio lets us in on some of the practices of more notable followers of Dionysus: The king of Scythia, Skyles, liked to wear his cultic garments while taking drunken walks in public. It is suggested that Aristodemus, the tyrant of Cumae, also enjoyed such inspired moments. But Aristodemus took cultural transgression a bit further: He settled for no less than an entire restructuring of socialized behaviour. He reversed gender roles.” – Sarah Veale, on Dionysian transgression of gender norms.

Rhyd Wildermuth

Rhyd Wildermuth

“I’ve been discussing the disenchantment of the world in these posts but have thus far only touched upon something integral to the concept, There’s a the looming spectre haunting the process of disenchantment. Very few writers confront it, and I’ll be honest—I’m a bit reluctant myself. This won’t make me popular. Something happened in the 1700’s, some great disconnection between us humans and the earth around us. Somehow, our relationship to place, to nature, and to each other shifted. […] This shift was the birth of Capitalism […] our relationship to the places we lived, the places we grew food and hunted animals and gathered herbs and raised animals suddenly changed. Worse than being merely something to trade, it became something to improve. Suddenly divorced (some would say “liberated”) from older conceptions of nature, societies changed. People who’d rented land at prices previously fixed by tradition, law, and religious notions of fairness suddenly couldn’t afford to do so without constantly producing more from the land they worked. Those who figured out how to “improve” their “production” could keep renting land, possibly renting more and even purchasing their own once the ancient practice of the commons (land open to anyone to use) ended.” – Rhyd Wildermuth, on capitalism and the logic of disenchantment.

King Arthur Pendragon

King Arthur Pendragon

“This Story is set to lay the foundations for an International debate on how we as Humans respect and Honour our Dead.  On the 18th of this month The Long awaited new visitors centre is due to open amid new controversy. King Arthur Pendragon, a senior Druid is calling for a day of action and Protest at English Heretics refusal to display replicas of the Ancient Human remains (The collective ancestors) excavated from the environs of Stonehenge . Instead EH plan to put the genuine human remains on display at their new visitor’s centre. Likened by Arthur to a Victorian ‘Peep show’ He, and his supporters believe that it dishonours the dead by putting them on display and that English Heritage are out of step with World opinion that prefers repatriation and re-interment rather than the display of the Dead. The protest billed as KLASP the MOON, The Kings Loyal Arthurian Stonehenge Protest to coincide with the full moon is due to take place at the new visitor’s centre and is sure to be a ‘colourful’ affair, with Robed Druids and Pagans, Knights and Ladies, Celtic Warriors and Drummers in attendance.” – The Loyal Arthurian Warband of Druid leader Arthur Pendragon, announcing via press release a protest against the display of human remains at the new Stonehenge visitors center, which opened on the 18th.

blue_plaque_gbg“On Midsummer’s Day 2013 Doreen Valiente made posthumous history by becoming the first Witch to be awarded a blue plaque for her life and achievements. Tyson Place, a council block in Brighton, made history too as the first building of its kind to have a blue plaque on its walls. History was made on a day which say an open public celebration of Midsummer at Brighton’s Steine Gardens followed by the plaque unveiling ceremony at Tyson Place where the historic plaque was unvelied by Julie Belham-payne and the Mayor of Brighton and Hove. We have to raise funds for each blue plaque which costs over £1200 just to manufacture and install.  Time is short so please donate to this great cause. There will be 2 other plaques in the future that we have negotiated for. One for Gerald Gardner in 2014 and another for Alex Sanders in 2015. Gerald Gardner’s Blue Plaque We are very pleased to be able to say that we plan to unveil Gerald Gardner’s blue plaque at the house he lived in near Christchurch on Friday 13th (!) June 2014, which would have been Gerald’s 130th birthday. More information will follow.” – The Centre for Pagan Studies and the Doreen Valiente Foundation, announcing the forthcoming placement of a commemorative blue plaque for Wiccan founder Gerald Gardner, and asking for funds to help in that endeavor.

P. Sufenas Virius Lupus

P. Sufenas Virius Lupus

“I think it is important to remember that religion is not a substitute for, nor should it be confused with, psychology; religious and spiritual activities can have an impact on our psychological functioning and development, but that’s not the reason that we do it. However, religion and spirituality should most definitely challenge one personally, not just in terms of it being “hard” to do, but actually providing a corrective and even a directive in how one lives one’s life. Too many people look to their spirituality for solace and refuge, which a good spiritual practice can (and should!) provide, but that’s also not all that it is for. (This is one of the reasons why I think the “coming out spirituality” of so many modern supposedly queer and/or LGBTQIA-positive or friendly groups these days falls short, because they do nothing other than say “It’s okay to be who you are,” and then offer nothing on how to develop further personally nor in one’s devotions.) Even phrasing things in these terms is a challenge to a person who reads them and thinks of religion as being of psychological utility and as a solace from the difficulties of the world. I think the Ekklesía Antínoou can offer that challenge, if it is approached seriously and engaged with fully.” – P. Sufenas Virius Lupus, on the generation gap, what to do about it, and why religion should not be a substitute for psychology.

John Beckett

John Beckett

“Boosting our signal requires growth in numbers as well as in spiritual depth.  I want the Humanistic Pagans in our tent and not in the atheist tent ridiculing all religion.  I want the Nature lovers in our tent recognizing the inherent worth of Nature and not in the Christian tent talking about the value of Nature coming from the god they think made it.  I want the polytheists (and I count myself among them) in the big Pagan tent and not in their own tent that’s so small it can’t be found. Ultimately, what tent you choose is up to you.  But just because “Pagan” isn’t your primary identity doesn’t mean there’s not a place for you in the Big Tent of Paganism. Pagan unity isn’t about forgetting our philosophical and theological differences and doing the same Wicca Lite ritual on the Solstice.  Pagan unity is about working together respectfully to advance our common interests and boost our common signal while we explore our individual traditions in depth.” – John Beckett, on Pagan unity. 

That’s all I have for now, have a great day!

Pagan Voices is a spotlight on recent quotations from figures within the Pagan community. These voices may appear in the burgeoning Pagan media, or from a mainstream outlet, but all showcase our wisdom, thought processes, and evolution in the public eye. Is there a Pagan voice you’d like to see highlighted? Drop me a line with a link to the story, post, or audio.

Courtney Weber

Courtney Weber

Learn from rituals, but don’t nit-pick them. Trust me, my Coven of media specialists, writers, musicians, and copy-editors is wont to pull our shit apart and play the “pick out the not-perfect” bits. But we’ve finally learned that rituals should not be discussed for at least a few weeks after something is done. We file away moment of imperfections, suggestions for improvements, other ways to get to be even better at rituals into our mental rolodexes and take them back out when the time to plan our next ritual arises. We give respect to the experiences of those in the space, and the Spirit for attending. All other quirks can be worked out at another time. I can’t lie…I’ve been to some rituals that made me cringe. But I have to respect the fact that other people might be affected negatively by my piss-poor perfectionist attitude. I have to respect the fact that the energy of the ritual is still going after the fact. I can learn from the mistakes of others–and the mistakes I myself make–but if it’s a serious mistake that I will want to avoid next time, I’ll remember it.” – Courtney Weber, a Wiccan High Priestess, on learning to not “wine and cheese your rites.”

Gus DiZerega

Gus DiZerega

“The biggest and most divisive ethical issues of our time involve abortion and the environment. Does a zygote or fetus have sufficient moral standing to put its interests above those of the pregnant woman carrying it? If so, how much? Does the other-than-human world have any moral standing able to override human interests? If so, how much? Significantly, of those most opposing abortion, few have interest in or recognition of the other-than-human world’s moral standing.  On the other hand, most supporting a woman’s right to choose will be sympathetic to and sometimes deeply committed to environmental concerns. Individuals in both camps are usually ethically motivated, but they live in different ethical worlds. These contrasting moral visions reflect a schism going to the center of contemporary America, a genuine clash of cultures capable of tearing the country apart. One is ultimately rooted in an agricultural order, the other in our industrial one.” – Gus DiZerega, on how conflict over abortion and environmentalism are related, and what modern Paganism’s role is in these struggles.

Literata

Literata

“My religion encourages oral sex. Ken Cuccinelli, candidate for governor, wants to outlaw it. Why am I not the new face of the brave fight for religious liberty? Seriously, though: Ken Cuccinelli, the current attorney general of Virginia and Republican candidate for governor has just launched a new website as part of his campaign that argues in favor of a law which criminalizes oral and anal sex between consenting adults in private. […]  quite frankly, my understanding of Wicca really does validate all kinds of consensual sex. It’s right there in the Charge of the Goddess: ‘All acts of love and pleasure are my rituals.’ The idea of ‘acts of love and pleasure’ is a very potent way of expressing my feminist ethic of consent to sex. I’m not going to consent to something that’s not pleasurable to me. If I can’t consent – if I can’t engage in love and pleasure – then whatever’s happening isn’t sex; it’s sexual assault, abuse, battery, or rape.” – Literata Hurley, a Wiccan and resident of Virginia, on Ken Cuccinelli’s campaign to reinstate Virginia’s unconstitutional Crimes Against Nature law.

Jason Mankey

Jason Mankey

“One of the things that Evangelicals don’t seem to understand is that people are tired of obstacles separating them from other faith communities. I’m not a Buddhist, but I want to walk a religious path that validates the choices of my Buddhist friends. I don’t walk with Jesus, but I’m fine with those that walk hand in hand with the hippy from the Galilee. People are tired of hearing how their friends are wrong, Paganism takes that antiquated rhetoric away. I’m not saying that everyone should roll the religion dice each morning (today I’m an Atheist Hellenic Thelemite!), but Paganism has never shut out wisdom, no matter where it comes from. […]  like every generation we long to touch the sacred. For centuries touching the sacred was limited to Jesus and his Dad, but those days are over with, and people are waking up to the many and varied sacred currents that are around us all. Some find that connection to the sacred within the Earth and the change of the seasons. Some of us find it in more personal deities, gods and goddesses that come to us without centuries of misguided close mindedness. (Give me Pan rutting around in the woods over a god that would kill an entire country’s firstborn.) There will always be people who long for Jesus, and many good things (and some very bad) have been done in his name, but it’s getting harder and harder to lock out the Divine Feminine. Jesus might be calling, but I think She is too.” – Jason Mankey, on why Millennials love Paganism, and in answer to Christian writer Rachel Held Evan’s piece about why Millennials are leaving Christian churches.

Lupa

Lupa

“So many of our decisions have been made in ignorance of the effects of our actions. While the internet, antibiotics, and central heating have their definite uses, the most popular technologies used to create them have been developed with only our benefit–and the profit margin–in mind. It is plausible that many of the things we’ve created that have improved our species’ average quality of life could have been made in such a way that they didn’t negatively affect the lives of other beings (and some humans). Instead, we stand at a point in time where we’re watching thousands of species of animal, plant, and fungus die out every year, accelerated by our activities, and we still refuse as a whole to explore the depth of the connections we’ve been severing with each local, regional or complete extinction. Why don’t we emphasize to our children that the mycelial mat is at least as important as Thomas Edison’s inventions? In part, it’s due to selfishness. We don’t want to think about anything other than our own advancement and comfort. We want that plastic grocery bag to carry three small items in, dammit, and who cares about the oil it was made from, or the fact that it won’t break down for thousands of years? This doesn’t mean we should feel guilty for the things that have made our lives longer and healthier as a whole. We can explore whether a particular item is necessary, and whether its manufacture is as sustainable as it could be, without sacrificing our quality of life. It just means that we need to make more effort on the behalf of beings besides ourselves.” – Lupa, on recognizing that we are a part of something larger than ourselves.

Cat Chapin-Bishop

Cat Chapin-Bishop

“If I have no business turning you into a scapegoat for all the generations past who have ever harmed anyone in the name of Jesus, I also think you have no business turning me into a mascot for your tolerance and good intentions. I don’t want to be a symbol of your goodness; I don’t want to be anything more or less than what you probably want to be: a human being among other human beings. Along those lines, I ask you not to abuse your newfound (or longstanding) empathy for me and mine by rushing to speak for me. Specifically, I would ask that, as an advocate, you not speak to my concerns before you allow me a chance to speak them for myself. This is harder than it sounds, I know. Quakers love to set injustices right. We work hard to empathize with oppressed peoples. We want to be advocates. We want to be the good guys, and we want to speak out for people who have been marginalized, because it feels so good to be the voice of righteousness. However, it is tiresome to the person whose cause you’re espousing, to be spoken for when we’d rather speak for ourselves.  Certainly, we’d rather not be shut out of discussions of our needs by the voices of eager advocates.” – Cat Chapin-Bishop, from the second part of a letter sent to her Quaker Christian Friends (part one is here), on owning Christian privilege, and how to act once you have.

King Arthur Pendragon

King Arthur Pendragon

“As Druids, we believe that the Ancestors should be left to Rest in Peace and that the Sacredness of the site should not be desecrated in such a way, especially when there are many alternatives to this desecration. We have never been against Science or Education. We are however against the removal and display of our ancestors in such a manner. Whilst ‘Picketing’ at Stonehenge we gained support from peoples from each and every continent of many and of no faiths with the simple message “ Let those we Lay to Rest-Stay to Rest” and we challenged the Ministry of Justice’s decision to extend the ‘licence’ for study. That challenge will continue if ‘The Guardians’ are not returned and re-interred by August 2015. In the meanwhile we will ‘oppose’ English Heritage’s plans to display ‘our’ collective Ancestors, once buried at our most Sacred Site. This opposition will take many forms and we will call on the assistance of other like-minded Groups throughout the World if necessary, for let us not forget Stonehenge is designated as a World Heritage site. Like the ‘Guardians’ campaign, we will call for support from Any, All, and No faiths, who like us believe that the Dead should be left in peace. If English Heritage believe that they can ‘open’ their new visitors centre to a ‘fan-fare’ of common assent and complementary reports on the World stage, whilst planning to display our Guardians in such a macabre manner, they had better think again.”  – Activist and Druid leader King Arthur Pendragon, who is currently in a struggle to stop the display of human remains at Stonehenge’s new visitor’s center, calling it a desecration.

Holli S. Emore

Holli S. Emore

“Monday [August 5th] is the one-year anniversary of the shooting at the Oak Creek Sikh gurdwara in Wisconsin.  I was contacted for comment this morning by a reporter from our local news station.  Valarie Kaur, a Sikh activist and founder of Groundswell, notes that a full year later, everyone knows about Aurora and other tragedies, but most never understood what happened at Oak Creek and have already forgotten.  The anniversary is a good reminder to those of us in another misunderstood minority religion of the importance of interfaith relations. The reporter who contacted me at first said she was doing a story about religious tolerance.  The first thing I said to her was that I look forward to the day we can stop thinking about tolerance and begin appreciating our religious differences.  This includes Pagan appreciation of the religions whose members have often persecuted or despised us, whether we like the idea or not. […] While organizations like Groundswell and interfaith groups all over have done much to make our communities safer, the work is hardly begun, the weeping probably not over. Our heartfelt prayers and intentions go to our Sikh friends and to all in this world who suffer because their spirituality is misunderstood.” – Holli Emore, Director of Cherry Hill Seminary, on interfaith work, tolerance, and the anniversary of the Oak Creek Sikh temple shooting in Wisconsin.

Peter Dybing

Peter Dybing

“That’s right, I strongly disagree with your interpretation of divinity, the Gods, worship or piety. So what am I going to do about it? Maybe un-friend you on Face Book, write a post tearing you a metaphorical ‘new one’ or demonstrate my need to be right by encouraging others to give no credibility to your views? Instead I think I will choose to celebrate our differences. Harvest. if you will, what has value in our discourse, demonstrate that respect for others views of divinity is a basic value of my Pagan beliefs.  Your actions and views help me to clarify my own beliefs about my path. It is in discussion and debate that we grow, are challenged to develop new insights into both self and the nature of the Divine. Each of us has a unique perception of divinity and spiritual practice. In learning about your perceptions I grow, consider what is new or uncomfortable, stretch my mind and heart to embrace the bountiful tapestry that is the diverse cloth of Pagan belief. Today I hold you, with your heretical beliefs, in Sacred Regard, as some of my most insightful teachers. Our discussions have planted the seeds of new insight, growth and compassion.  Today I celebrate the harvest of these efforts. Tending this garden of dissention is an honorable and meaningful investment of my time.” – Peter Dybing, on what he plans to do with people he disagrees with theologically.

Trey Capnerhurst / Treasach

Trey Capnerhurst / Treasach

“I used to have repeated arguments with others in the pagan community on this topic, though in the past few years, curiosity and hope are beginning to replace the sneering. “Why should WE need an abbey?”, some said with a snort. “There are plenty of Buddhist and Taoist monasteries around..” Well, we are neither Buddhist nor Taoist, although most of us get along quite nicely with them, of course. For a religion to be more formalized, to grow and permeate more areas of a culture or a group, it needs full time members who are dedicated to practising, refining, writing, recording, studying and teaching. Though we do have quite a few of those, they usually have day jobs, rather than being a full time professional community. We have a great many of what could be termed lay sisters and brothers; those who are devoted and dedicated to living their lives in the Way, but we have no priest ‘class’, as it were. So, though we do have a professional priesthood of sorts, we have not yet created spaces to support them full time, or train and hone them, or even facilitate professional community environments of librarians, educators and other academics. It is vital to our religion to establish these communities, and not just as teaching venues, but as places where we can totally immerse ourselves in our religion, and not only for short retreats. But for years. They are already becoming a reality. I was in contact with an abbess of the Cybeline abbey in New York for some time. They already have a large community of nuns with hospitality, retreat centres and libraries. Though there is room for dedicating to one Goddess in particular, like mine, because that’s just for me, a similar kind of non-deity specific community can appeal to far more people under the auspices of Pagan Humanism, where everyone can hear the call in their own way, yet we can work under one banner. Conserves resources and coalesces talent, doncha know.” – Treasach (aka Trey Capnerhurst), a Pagan Abbess, on why establishing Pagan abbeys are a practical solution to several ongoing problems within our communities.

Damh the Bard

Damh the Bard

“Yesterday was a glorious day to hold a Lughnasadh ceremony. Although not in full flow the grain harvest has begun, and John Barleycorn is falling in the fields. I started the ceremony by asking if there were any News of the World reporters at the ceremony, and then remembered that there were no such things any more… So changing that to The Daily Mail I pointed out that this ceremony might reinforce the odd stereotype, with its theme of sacrifice. A falling Corn King, sickles and scythes, all good sensationaistic fodder for the ignorant. But this is a festival of thanksgiving, a spiritual honouring that within its very language understands that for some things to continue to live, other things have to die. It’s all around on our supermarket shelves, we just don’t have to see the blood any more, but that doesn’t mean that we cannot honour the life that has been given, and this thanksgiving also includes the grain harvest, and the falling of the Corn King.” – Damh the Bard, on celebrating Lughnasadh at the Long Man of Wilmington in Sussex.

That’s all I have for now, have a great day!

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

Daniel LaPlante. Photo: The Boston Herald.

Daniel LaPlante. Photo: The Boston Herald.

  • A new documentary, The Art of Disappearing, tells the story of Haitian Voodoo priest Amon Fremon, who visited the People’s Republic of Poland in 1980. Quote: “What I did learn from the brief research I did on him, is that he believed that he was a descendant of Polish soldiers who were abandoned in Haiti, after the Haitian Revolution. They intermarried with Haitians, and may have established themselves at a settlement in Casales. And although they probably practiced Catholicism in the early days, some would later become practioners of Voodoo.” Sounds interesting!
  • The definition of who’s an Indian in the United States is causing some heartache (and fiscal strain) as the implementation of the Affordable Care Act rolls out. Quote: “The definition of “Indian” in the section of the law that deals with the insurance exemption appears to be the same as the one in 25 USC § 450b. That means only members of federally recognized tribes and shareholders in Alaska Native regional or village corporations are considered “Indian.” But that definition is narrower than the one found in the Indian Health Care Improvement Act, which was made permanent by the ACA. For example, California Indians with allotments have long been considered eligible for IHS care.” A hearing is scheduled to address these concerns.
  • Seattle pastor Mark Driscoll is becoming this generation’s Pat Robertson. Quote: “He’s been heavily criticized by Christian voices across the spectrum, and according to reports, several attendees at the Catalyst Conference in Dallaswalked out during his talk. He’s even being marginalized by some Reformed Christians (i.e. Calvinists) who precipitated his rise to prominence. “I’m not a Mark Driscoll kind of Calvinist,” some have remarked to me.” There’s good money in being a divisive lightning rod if you can withstand the weather.
  • StudioCanal has initiated a worldwide search for long-missing footage from the 1973 cult-classic film “The Wicker Man.” Quote: “Director Robin Hardy has endorsed a worldwide appeal launched by StudioCanal to locate original film materials relating to cult horror classic The Wicker Man. This year marks the 40th anniversary of the film about a policeman (Edward Woodward) sent to a remote island village in search of a missing girl, whom the townsfolk claim never existed. It also stars Christopher Lee. StudioCanal intends to mark the occasion by releasing the ‘most complete version of the film possible’.” There’s a special Facebook page created for the hunt. There have been a number of attempts to get at the “original” directors cut, with an “extended” version released in 2001 (and later packed in a deluxe box set). I’d love to see a high-quality restored director’s cut. 
  • “Evil spiritual entities” is not a real diagnosis. There’s no evidence base. 
  • Druid leader King Arthur Pendragon (no, not that Arthur Pendragon) is protesting plans to display human remains at the Stonehenge visitors center in England. Quote: “This is out of step with the feelings of many of the people and groups I represent, who would rather the ancient dead were reburied and left to rest in peace and, where appropriate, samples kept for research and copies put on display […]  We shall not take this development lightly and will oppose any such intention by English Heritage at Stonehenge. I cannot rule out non-violent direct action against the proposals.” As I’ve noted before on this site, there is no consensus among British Pagans on this issue, with many, most notably Pagans for Archeology, opposed to the reburial of ancient human remains. Read more about King Arthur, here.

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

Just a few quick news notes for you on this Saturday.

Wiccan Murderer Sentenced: The sensationalism-drenched case of Angela Sanford, a Wiccan who killed Joel Levya in what some media described as a ritualistic sacrifice, has finally come to an end.  Sanford plead no contest to second-degree murder in August, and was today sentenced to 20 years in prison.

“Angela Sanford was sentenced to 20 years in prison on Friday for her connection to the death of Joel Leyva back in March 2010. Sanford, 31, said she was afraid Leyva, 52, would rape her so she convinced him to have sex with her and then she later stabbed him in the head, neck and stomach a total of 13 times.”

Sanford originally said the killing was in self-defense against an attempted rape, but that story soon unraveled as the details didn’t fit, and her cell phone listed Levya’s number under “sacrifice.” What really sparked Sanford to violently murder this man still remains unknown.

Wiccan Teen Attacked: A New Mexico teen made the local news when a fellow student attacked him with pine-cones after he stated his desire to become Wiccan.

“Officers were dispatched to the Aggie Express on Monday at 4:20 p.m., where the alleged victim, 14, said he had gotten off the school bus and was talking to another boy about a book he had, “Protecting Your Teen from Today’s Witchcraft: A Parent’s Guide to Confronting Wicca and the Occult.” The alleged victim said he “recently has chosen to change religions to Wicca and the book was given to his dad by a friend of his dad’s,” according to the police report. After the second boy looked at the book briefly, he allegedly threw the book, called it “satanic” “and then picked up pine cones and started to throw them” at the complainant, who reported being hit several times in the arms.”

So why was this seemingly random bullying event covered by the local news, it seems because a man was sentenced to 4 days of prison and a year of probation for throwing a pine cone at a police officer this past Summer. In any case, this is a perfect example of how anti-Pagan propaganda gets distributed, and how Pagan/Wiccan teens can face harassment for their choices.

Lighting Up Stonehenge: English Heritage and Druid leader King Arthur Pendragon (no, not that Arthur Pendragon) are often at odds over the proper way to preserve Stonehenge, but they agree on one thing, lighting up the prehistoric monument would be a bad idea.

Senior Druid, King Arthur Pendragon, said it would “detract from the very purpose of Stonehenge”. English Heritage, which manages the site, said it could be a distraction for nearby traffic. […]  “It’s not designed to be illuminated at night and in my opinion it smacks of theme park Stonehenge which is everything I stand against.”

Meanwhile, archaeologists now think the site could have been a place for “sun worship” well before the stones were erected. Oh, and the Olympic torch will pass by the site.

That’s all I have for the moment, have a great day!

 

Top Story: A Pagan temple under construction in Poltava, Ukraine, was vandalized, and its keeper hospitalized, at the end of September, sparking waves of sadness and outrage among the global Pagan movement. M. Horatius Piscinus at the Patheos blog Religio et Pietas had the first report on October 1st, identifying it as a Nova Roma temple dedicated to Jupiter Perennus.

A message of "Die Heathens" left at the site.

A message of "Die Heathens" left at the site.

“The Kalends of September proved long and full, and now another Kalends comes upon us.  The Ides (13 Sept) celebrates the anniversary of the dedication of the Temple of Jupiter, Juno, and Minerva atop the Capitoline Hill of Rome. It is therefore especially sad to learn that the Temple of Jupiter Perennus that is being built for our community in Poltava, Ukraine, was attacked last Monday night by a group of Orthodox Christians. Our chief priest of Jupiter, the Flamen Dialis Marcus Corvus was injured while defending the altar of Jupiter and has been hospitalized. This comes after news that another Christian band attacked a Romuva sanctuary in Lithuania. Even here in Ohio, some years ago, Christians attacked a sanctuary that was erected by a CUUPS group on the grounds of a Unitarian church in Fairlawn, a suburb of Akron.   While sad to hear such events continue today, it is no shock to learn of them. Not when ministers like John Hagey preach that “Tolerance is a sin,” when Pat Robertson, among others, blamed the 9/11 attacks on pagans, or when Rev. Billingsly, the former minister of the Akron Baptist Temple, once preached from the pulpit to his congregation that they ought to burn pagans at the stake.  Such is the face of the “New Christianity” that we are met with each day, and now it has touched my friend Corvus and his family.”

The next day, the Cultus Deorum Romanorum blog posted photos of the desecration, and Kenaz Filan pointed out that this isn’t an isolated incident in the Ukraine.

“Despicable as this crime is, it’s not the first such attack in Poltava.  On April 13, 2002, some 50 young men leaving a soccer game attacked a nearby synagogue:  hurling stones and yelling “Kill the Jews,” they broke some twenty windows and beat up two people, one the son of Kiev’s chief rabbi. In July 2008 a Holocaust memorial was smeared with paint and anti-Semitic graffiti.   And in October 2001 a Roma family’s house was set afire: five people died in the conflagration, including a six-year old girl and three-year old boy.  The Poltava police showed little interest in finding the responsible parties, which is unsurprising since a Poltava police officer allegedly led the assailants.”

Filan also points out that Pagan groups in the Ukraine aren’t completely blameless, and that some nationalistic strains of Paganism in that country have engaged in attacks on Orthodox churches. Still, the deeds of some Pagan groups in the Ukraine do not excuse violence towards any or all Pagans by Orthodox Christian mobs. At his personal blog, P. Sufenas Virius Lupus said he was “horrified”, but not surprised at this incident.

“With the way worldwide Christianity is progressing at present, particularly in some areas that don’t have the same views on religious liberty that the U.S. supposedly enshrines in its highest laws of the land, insecure Christians with something to prove (mostly to themselves, which is truly sad) feel the need to lash out at others. May their vandalism and intolerance be met with redoubled efforts on the part of the Flamen and his associates to honor their gods in the face of adversity, and may all of the gods of healing (perhaps including Ares) assist him in his recovery.”

You can find more commentary from a variety of Pagans and polytheists at Sannion’s blog as well. For those wanting to donate toward the rebuilding of what was destroyed, you can donate here.

In Other News:

That’s all I have for now, have a great day!

News Roundup

Jason Pitzl-Waters —  June 26, 2010 — 1 Comment

Funding Cut for Stonehenge: For 20 years, Druid leader King Arthur Pendragon (no, not that Arthur Pendragon) has been campaigning for improvements at Stonehenge. This week it was announced that the coalition government is cutting funding for a visitor center.

Tourists are often shocked at the state of the centre and amazed that traffic is allowed to roar past so close.

Last year Gordon Brown promised £10m towards a £25m scheme to build a glass and timber centre and to shut the nearby A344. The scheme was expected to win planning permission soon and the project was due to be completed in 2012 to coincide with the staging of the Olympics in the UK.

Last week the government announced the funding would be pulled. English Heritage, which manages the site, said it was “extremely disappointed”, arguing that transforming Stonehenge was “vital to Britain’s reputation and to our tourism industry”. It said it would try to find the funding from elsewhere.

Pendragon, Rollo Maughfling, archdruid of Stonehenge and Britain, and Peter Carson, head of Stonehenge for English Heritage, all expressed disappointment, but say they will continue to campaign for improvements at one of England’s most treasured and sacred places.

Pentagrams and Free Speech: An Arizona woman is going head to head with the local courts over a feud with neighbors that led her to paint an upside down pentagram on the side of her barn and landed her in jail for five days.

Stacy Brown says the symbol has personal religious significance, but seems to admit she painted the pentagram to annoy her neighbors in their ongoing feud. The pentagram is only the latest thing Brown has painted on her barn, following upside-down crosses, an expletive, and images of Bettie Page, which were deemed unacceptable. She was ordered to remove them. Brown says she believes her free speech rights are being violated.

Court records show Brown also received an injunction against harassment in March, ordering the neighbors to have no contact with her, not to photograph anyone or anything on her property or pet any of her animals.

Brown said she eventually allowed some of her shelter volunteers to splatter paint over the pentagram as a way to celebrate the end of the school year. She said she was also tired of the tension with her neighbors and was ready for the pentagram to be gone.

But a couple of days later on May 26, Judge Pro-Tem Craig A. Raymond sentenced her to five days in jail, to begin immediately. She asked for 24 hours to arrange care for her dogs and a child who was with her, but was denied.

“He did not listen to me. … He put me in jail for a pentagram that wasn’t even up. I was not allowed to present any evidence.”

When her neighbors presented photos of Brown’s pentagram, they were apparently in violation of Raymond’s own order in March not to photograph Brown’s property. “I don’t know if he even realized that,” Brown said.

The Florence Reminder called Raymond seeking comment, but it was Deputy Court Administrator Stephanie Jordan who returned the call. Asked if a religious symbol on private property was constitutionally-protected speech, Jordan replied, “You would think so,” but said there was more to the judge’s decision. I was more about Brown “being in continual violation of the order,” than just the pentagram itself, Jordan said.

The American Civil Liberties Union in Arizona says the judge may be correct on this one, but Brown says she intends to pursue the matter.

Priest at Witch Camp: Mark Townsend isn’t your average priest.

During the time I served as a vicar, I naturally began to use my own magical illusions as a tool to evoke wonder and awe – and to try to get people to think twice. I did this because many Christian folk seem to me to be living largely disenchanted lives. Perhaps it’s all the dogma, the rather stale services, and the general heaviness of establishment religion that closes so many people to mystery and wonder. Pagans, on the other hand, are radically alert to the magic of life, the planet and everything around them. They use symbol and ritual in such a way that connects powerfully with the human soul and makes sense not just to the mind, but to the heart and imagination, also.

Townsend is an Anglican priest recounting his experience at Pendle Witch Camp. He’s also a member of OBOD and has written a book called The Path of the Blue Raven where he talks about his encounters with Paganism. Another book to add to my very long reading list. Have you read it?

Ten Commandments at Courthouse: Here at the Wild Hunt blog, Jason has reported in the past on constitutional issues regarding the installation of religious symbols on public lands. This week, commissioners in Madison County, FL voted against installing a marker of the Ten Commandments outside a courthouse.

The religious group claimed that the ten commandments statue was an “acknowledgment of history marker with historical truths.” Opponents felt that it was not right to have religious guidelines erected at the courthouse.

The ministerial association wanting the statue said that it would pay for the construction and installation of the statue, and that there would be no cost for the county. As to possible legal repercussions, the association told the county commissioners that various Christian liberty groups would defend the county at no charge.

‘Lord’ Out of Diplomas: There’s been quite a bit of discussion lately about America’s move toward a post-Christian future. This week, one New Haven, CT high school made a small, but significant change. For the first time since anyone can remember, the high school diplomas were printed without the phrase “in the year of our Lord.”

It’s a small change that could easily go unnoticed, but Superintendent of Schools Reginald Mayo feels it was a necessary one.

“It’s a religious thing,” he said Tuesday. Then, regarding the deleted language: “I’m surprised it took this long for someone to notice it. We certainly don’t want to offend anyone.”

This will be the first year without the language. For example, diplomas from last year state that the diploma was awarded “this twenty-fifth day of June in the year of our Lord, Two Thousand Nine.”

School districts across the country are facing various challenges to graduation traditions.

One Nation Campaign: Meanwhile a new billboard campaign from the North Carolina Secular Association is challenging the “under God” part of the American Pledge of Allegiance.

This ad campaign is intended as a consciousness-raising effort to point out how every U.S. citizen who doesn’t believe in a monotheistic god is being “officially” marginalized, disrespected, and discriminated against by the insertion of “under God” in the Pledge, by the supplanting of our former de facto national motto–E Pluribus Unum (Out of Many, One)–with “In God We Trust,” by language in certain state constitutions (like the one in NC) which restricts anyone that doesn’t believe in a monotheistic god from holding public office, and in many other ways.

We believe the evidence clearly demonstrates that our Founders intended to establish a secular government, one that separated church from state. We believe the kinds of officially sanctioned marginalization and discrimination covered above is unconstitutional, that it violates the intentions of the Founders, and that it is fundamentally unfair.

The Pledge of Allegiance was composed by Francis Bellamy in 1892. It has been modified four times since then, with the most recent change adding the words “under God” in 1954. Here’s a clip of children in 1945 reciting the Pledge before that addition. It’s been challenged many times, most recently in March when an appellate court ruled that the words were of a “ceremonial and patriotic nature” and did not constitute an establishment of religion.

My semi-regular round-up of articles, essays, and opinions of note for discerning Pagans and Heathens.

The Richmond Times Dispatch in Virginia reports on CaribFest, and speaks with Haiti’s ambassador to the U.S. about Vodou/Voodoo.

“Raymond A. Joseph, Haiti’s ambassador to the U.S., was quite conversant on the subject of voodoo. ‘When people think of voodoo, they think about the pins and the dolls. . . . That is sorcery and witchcraft,’ Joseph said. In reality, he said, ‘voodoo is a religion, like any other.'”

In a fortunate piece of kismet, the public radio program Speaking of Faith aired its “Living Vodou” episode this week, which features an interview with Vodou scholar and practitioner Patrick Bellegarde-Smith.

Tropaion reports that the National Archaeological Museum of Athens, in partnership with the Onassis Cultural Foundation in New York, will be presenting an exhibition in December that may be of great interest to modern Pagans.

“Worship, Women’s Ritual and Reality in Classical Athens, is the forthcoming exhibition by the National Museum and the Onassis Cultural Foundation in New York for the following year … The exhibition will hold 158 artifacts from the National Museum, Acropolis, Kerameikou, Thebes and others including with 29 artifacts from the British, Metropolitan, Louvre, Vatican, Berlin and other foreign Museums. The exhibition is going to be divided in four main categories / themes: goddesses, priestesses, women and ritual, festivities and women on the circle of life. The visitor will be initially introduce with the Athena Parthenou, Artemis of Brauron, Demeter and Persephone who are presented with artifacts of their temples. Then, there are the mythical priestesses like Theano, who retain the key to further discover the practical aspect of worship (sacrifices, libations and choes). The exhibition ends with the section of the cycle of life (birth, adulthood, marriage and death), which run all stages of life in relation to religion and a woman.”

You can read more from this Greek paper. A formal press release hasn’t been issued, but once it is, I’ll provide a link.

Speaking of exhibitions in New York, the Museum of Biblical Art in Manhattan is currently hosting a traveling exhibit of 106 Albrecht Dürer prints. The famous German painter and print-maker, while devoting much of his work to Christian themes, also explored Greco-Roman myth, and did several witch-themed works. Reflecting the the growing concern (and eventual panic) that would engulf his homeland.


Excerpt from “The Four Witches” 1497

You can read more about the exhibition (which runs through Sept. 21) in this Lower Hudson Journal news article.

The Washington Post does a profile on the Hex signs of the Pennsylvania Dutch, and interviews Don Yoder, co-author of “Hex Signs: Pennsylvania Dutch Barn Symbols & Their Meaning”, artist Eric Claypoole, and Patrick J. Donmoyer, a student at Kutztown University who studies hex paintings.

“Some of the symbols, he said, date to Norse, and even pagan, art. And it is no coincidence that the hub of hex sign activity is in Pennsylvania rather than, say, New York or New Jersey. “There was freedom of religion in Pennsylvania,” he said. “People were afraid of so many things. Even ‘witches’ were protected here.” The argument that hex signs couldn’t have mystical meanings because they’re so public and out there for the world to see is misleading, Donmoyer said.”

Pennsylvania Dutch “Pow-Wow” folk practice and magic has gained popularity among some modern Pagans (to varying degrees of authenticity and success). So a thoughtful exploration of one aspect of this culture is welcome.

Druid leader King Arthur Pendragon’s protest at Stonehenge has entered its second month.

“Demonstrating on behalf of the Council of British Druid Orders, King Arthur Pendragon has vowed to remain at the site, living in his caravan, until the historic site is opened fully to the public … Pendragon, 54, has been camping close to the World Heritage Site since the Summer Solstice on June 21 and is hoping his protests will encourage the Government to remove the fences around the monument, build a tunnel under the A303 and grass over the A344.”

It is unclear if Pendragon’s protest, or the ongoing public consultation, will produce much needed changes in time for the 2012 Olympics.

In a final note, it looks fairly certain that Natalie Portman will be starring in a remake of Dario Argento’s occult-horror masterpiece “Suspiria” (featuring an evil coven of witches).

“Handsome Charlie Films, which is headed by Natalie Portman (pictured inside) and Annette Savitch, will be producing the remake of Dario Argento’s Suspiria. In addition, word has it Portman will topline the film that David Gordon Green is attached to direct. Green’s PINEAPPLE EXPRESS hits theaters tomorrow.”

Another addition to the large pile of horrid horror remakes (think “The Wicker Man”), or new classic for a new generation? I suppose only time will tell.

That is all I have for now, have a great day!

My semi-regular round-up of articles, essays, and opinions of note for discerning Pagans and Heathens.

British Druid chief Arthur Pendragon is running for a seat in parliament as an independent candidate. Pendragon’s platform is one focused almost solely on the issue of Stonehenge.

“A Druid chief has announced his intention to stand in the next general election to fight what he describes as the “disgusting neglect” of Stonehenge. King Arthur Pendragon, titular head and chosen chief of the largest independent Druid order in Britain, will stand as an independent candidate in the Salisbury constituency and take on the mainstream political parties. He is campaigning for the construction of the E510 million A303 Stonehenge road tunnel, which, he says, is the only way to protect the ancient monument and was backed up by a lengthy public inquiry in 2004.”

Pendragon has run for a seat in parliament four times previously, there isn’t any polling data so I can’t make any predictions if the fifth time will be the charm.

A group of North Carolina Pagans are getting “barbarous” in defense of a magnolia tree that is scheduled to be cut down by developers.

“Reaction to the potential loss of a single magnolia tree has left developer Stewart Coleman baffled. “It’s one tree,” he said Monday after hearing a group of Wiccans plan to cast spells to save it. “More than 40 trees – including six flowering cherries – have been destroyed for the park construction.” … But Wiccan priestess Dixie Deerman of Coven Oldenwilde in Asheville says the line has to be drawn somewhere, and this is it. Deerman, also known as Lady Passion, has invited Pagans, Wiccans and others to encircle the tree Friday evening and chant spells to protect it, “and Barbarous Words of Power to thwart the developer.” Wicca, also known as Paganism, is a faith that worships nature.”

The developer has offered to have the tree moved to a different location, though the shock of moving the tree may kill it, and questions the logic of Lady Passion in her spirited defense of this magnolia tree.

“Coleman said he doesn’t understand why people are so upset when developments outside downtown are destroying many more trees. ‘If I were to develop 40 homes … say, on a ridge top, how many trees would have to come down?’ he said ‘And you would need to build roads and water lines. It would be a lot worse.'”

But I guess you can never tell what your radicalizing moment will be, for Lady Passion it is the cutting down of that single tree. One hopes this is only the tentative start for a more involved life of environmental activism.

A British mother who is serving a life sentence for smothering her infant son is bringing litigation against the prison for not allowing her a ritual drum.

“I am a Shamanic pagan. I do not believe in violence. I have respect for all life and individuality. This prison, like many others, has an unwritten policy of pagan persecution. I have been refused and denied possession of religious items. I have faced hostility and disregard over my religious practices and festivals, and I have encountered bullying from inmates and staff due to my faith. I am not abusive to staff or inmates. So why should there be so many difficulties facing me? Either some members of staff see me as a threat because of my perceived intelligence, or they see me as a threat because they do not understand the way I choose to live my life.”

Leaving aside the bitter irony of a mother who killed her son (for refusing to breastfeed) saying she “respects” all life, prison officials don’t seem too keen to give her a drum, claiming that prison is a place of correction not recreation. So I guess we’ll soon see where the line in the UK regarding access to religious items will be drawn.

SperoNews, a Catholic-run news agency, reports on the persistence of paganism in Armenia and attempts to hint at dire political consequences if such behavior continues.

“At Garni, pagan priests placed sacrificial knives in fire, as well as rose petals in earthenware jugs of water, before reading aloud from the Ukhtagir, a collection of pre-Christian folk stories and legends immortalizing Armenia’s pagan gods written by Slak Kakosian, the founder of the Pagan Covenant, one of Armenia’s main pagan organizations. Founded in 1990, the group now claims it has over 1,000 members. In the group’s events, nationalism and paganism mingle equally. “We are pagans,” said 43-year-old Zohrab Petrosian, Kakosian’s successor. “We are Armenians, but we don’t know our true religion. Simply lighting a candle in a church or wearing a cross around our necks does not make us Christian. I’ve been a member of this organization for 10 years, but as an Armenian I’ve been pagan since the day I was born.” At the Garni Vardavar observances, one of the highest-profile attendees was Armen Avetisian, leader of the ultra-nationalist Union of Armenian Aryans, who received a three-year suspended sentence in 2005 for inciting racial hatred against Jews.”

You see, if any racists show up to your gatherings, then this must be the beginnings of a new fascism! But participants in the rituals don’t quite see it that way.

“Armenian pagans tend to dismiss the concern, though. Many at the Garni observances said politics wasn’t a factor for them … The hordes of children drenching pedestrians and motorists with water usually overshadow any such quests for meaning on Vardavar. Even so, Armenia’s pagans might take comfort in the fact that torrential rains unexpectedly hit Armenia at the festival’s end on July 15. As the rain poured down in the days that followed, one can only wonder if Astghik wasn’t listening, after all.”

No doubt Spero will keep looking for proto-fascists everywhere except in the mirror.

That is all I have for now, have a good day!