Archives For Ar nDraiocht Fein

Many modern Pagans and Heathens shy away from — or are downright horrified by — the idea of animal sacrifice. Arguments against the practice generally come from a place of concern for the animals involved, or a fear that it would result in an “othering” by mainstream society. On the other hand, the sacrificial priests say that the practice is rooted in compassion and community, and that criticisms of their work reveal a fundamental disconnect with the food system, and perhaps a smoldering of racism as well.

In recent weeks, a debate has heated up around this topic. It is clear that the very idea of killing animals in a sacred ritual evokes strong emotions among proponents and opponents alike, which can obscure the arguments and factual details as well as the religious reasons for carrying it out. Today we take a closer look at this difficult topic.

Technical details of sacrifice

Anomalous Thracian

Anomalous Thracian

. . . under optimum (e.g. correct, humane) circumstances of animal sacrifice, the animal has been raised in small farming set-ups (rather than industrial meat factories), handled by people it is familiar with interpersonally who regard them with respect and dignity from the start, and in the time leading up to the ritual, treated as living kings. A distressed animal, which is the standard state of industrial slaughter, is literally unfit for most sacrificial rites: the calmness and comfort of the animals is the primary logistical concern. — Anomalous Thracian

Trained as a sacrificial priest, Thracian argues that modern standards of sacrifice demand specialists who understand how to end life without suffering. As in the Kosher method of animal slaughter, the throat must be cut with a single stoke that slices through the arteries, veins, esophagus and trachea, but leaves the spinal cord intact. The reason for this precision was explained by another sacrificial priest, Tēlemakhos Night. He said:

A single cut is made at the neck, severing all vitals instantly, without compromising the central-nervous-system (the spine and neck bones). By leaving the CNS intact, the animal’s natural and biologically programmed response kicks in, which settles the animal into a state of euphoria and death, rather than agitation or panic. (Severing the CNS prevents necessary full-body signals, including hormonal release signals, from being delivered.)

Such exactness in the act was also stressed by Galina Krasskova, a Heathen priestess trained in sacrifice, who said:

Galina Krasskova

 . . . the animal is carefully chosen. It is cared for, pampered, fed well, and on the day of the sacrifice decorated, soothed, and kept calm. When the sacrifice is made, it is done with a scalpel-sharp blade and a clean, quick cut. Compassion is not what I look for in a sacrificial priest. I look for training and skill. Having the proper skill guarantees that the animal will not suffer, whereas if one approaches the act of sacrifice awash in strong emotion there’s actually a greater likelihood that a mistake will be made, the priest will hesitate, and as a result the animal will have pain.

The idea that an animal that has suffered physically or psychically is unsuitable for sacrifice may be a modern convention. Did the ancient practice of drowning horses as a sacrifice to Poseidon take into consideration the feelings of the animal? Did those people have the same 21st-century understanding of anatomy?

While a portion of the animal itself is often part of the offering, usually the bulk of the meat is consumed, a tradition which is described by Australian Hellenic polytheist Markos Gage:

In Greece when these sacrifices happened people would had been used to life and death. As a community they raised the beasts themselves, they saw them born, they fed them, treated them when ill, they killed them, they ate them. There was an intimacy that only livestock farmers know today. We live in a time of decadence where our guilt for killing an animal is non-existent because the creatures are slaughtered somewhere else and we see their meat as nothing but a product.

Many who support sacrifice see the disconnect from where our meat comes as being the driving force in the pushback against the practice this rite. Conor O’Bryan Warren, in a column on Polytheist.com, speaks of growing up in an agricultural family, and how his view of the killing of animals differed greatly from many of his college classmates:

Most of the people in the class are inculturated with a Western Protestant worldview which sees the exploitation and torture of animals for profit (and thus a cog in the machine of Corporate Capitalism) as being completely acceptable but which views their sacrifice for religious purposes as being terribly barbaric and backwards.

Rev. Kirk Thomas

Rev. Kirk Thomas

The Druid organization Ár nDríaocht Féin does not permit any form of blood sacrifice in public rituals. Archdruid Kirk Thomas said that it’s fraught with problems for the inexperienced practitioner and from a public relations standpoint.

The reasons are many. One is it would be bad public relations — most people are more than happy to eat meat slaughtered in abattoirs in inhumane ways as long as it’s cheap and they don’t have to witness the killings. But to kill an animal in front of them would bring the horror of violent death far too close for comfort. Also, none of us are trained in the art of killing an animal in a painless and humane way. In the end we’d probably end up with a bloody mess.

However, we don’t regulate non-public rites. We actively discourage animal sacrifice but should some member own a farm and be trained in the slaughter of his or her own herds, then who are we to stop them from praying over their animals before dispatching them? Personally, I’d rather the poor creatures be commended to the Gods before their deaths than not, with forgiveness asked and, hopefully, given.

While it was often a public event in antiquity, modern sacrifice is largely a private affair, noted Night in his explanation of the mechanics of sacrifice.

Ritual context

The traditions which include sacrifice vary widely, crossing racial, ethnic, and religious lines. While there are sacrificial practices in all of the three major branches of Abrahamic religion, discussing them could distract from understanding the Pagan context. That includes sacrifice as it is understood in polytheist and African traditional religions, both of which categories have some participants who identify as Pagan. Confining the discussion in this way still results in a huge diversity of sacred practices, but clear similarities emerge.

Consent seems to be universal among these religions, and it must be obtained from the participants, the deities, and the animals involved. No one should participate in animal sacrifice if it makes them uncomfortable or violates taboos. This act is also not performed simply to do it; divination is generally used to confirm that a particular deity wants such an offering in the first place. Divination is also one of the ways that the consent of the animal is established. Although, an experienced priest may also observe the animal’s body language and ascertain the emotional state of the creature.

Lilith Dorsey

Lilith Dorsey

While sacrificed animals are often offered in part (or, in some cases, entirely) to the god or gods in question, that is not the only reason these rites are performed. This is a detail touched on by Lilith Dorsey, author of the blog Voodoo Universe, when she spoke to us for this story:

I understand that this is a very difficult topic for many, and is obviously one that I could speak about for volumes. Let me start by saying I am an anthropologist, filmmaker and author in addition to being an initiated practitioner of Haitian Vodou and La Regla Lucumi (more mistakenly known as Santeria), both of which include animal sacrifice as part of their rites.

Sacrifice is performed for annual feasts and also to heal individual issues.The way I explain it to people is that if you went to a medical doctor and was told that in order to save the life of a loved one you needed to give them medicine that came from a chicken gizzard, would you do it? If you would offer up the human life refusing on moral grounds, then my hat is off to you.There are several African Traditional Religious houses you can join that do not practice sacrifice of animals. Most people would choose their daughter, their father, or their true love over a chicken, and then the issue really comes to light, which is one of faith.This is a spiritual prescription, you can choose to take it or not. People put much more faith in modern medicine than they do in “scary” (meaning unknown and stereotyped) magicks that may, in reality, be much more effective.This is just one reason we perform these sacrifices, to heal. Another reason is for feasts where the ritual animals are very often eaten, which seems to quell a lot of peoples’ fears. For practitioners, myself included, the animals for ceremony are just what the Orisha or Loa (divine forces) eat. The same way lions are fed steak, the energies call for this type of offering.This is substantiated by time, tradition, divination, and success rate. People who perform these sacrifices are also highly trained, both in the spiritual art and practical design of carrying out these sacred rites.The implementation in most cases is much more humane than your friendly neighborhood slaughterhouse.

While the ADF does not advocate for the practice, Archdruid Thomas is familiar with its place in religious observance:

If we look at the ancients, we see that the sacrifice was seen in a variety of ways, such as the shared meal and as a form of reciprocity. In the shared meal we are sharing our food with the Gods, and this brings about the sense of community. And for animal sacrifices then, it was the chance for a great barbecue. According to Walter Burkert, in ancient Greece the only animal protein available for most people was from the meat of the sacrifice. Even today we often refer to our holidays as ‘feasts’. This is where that comes from.

Jason Mankey

Jason Mankey

But even as some find the practice of sacrifice life-affirming, it’s a clear violation of what other Pagans feel is expected of them by their gods. That’s where Jason Mankey is on the issue.

As a Wiccan I do not practice animal sacrifice, nor would I ever consider such a thing. In the Charge of the Goddess, it’s all spelled out pretty clearly: ‘Nor do I demand sacrifice, for behold I am the Mother of All Living, and my love is poured out upon the earth.’ If the Lady demanded sacrifice She would have said so, instead she said it was not required. If it was good enough for Gerald and Doreen then it’s good enough for me.

In addition to my Wiccan practice, I also participate in Hellenic Ritual from time to time.The Ancient Greeks sacrificed animals, like most ancient pagans, and they did so with reverence towards the gods and with a sense of practicality. People often sacrificed to the Greek gods in order to get a good meat dinner, and it was also rare (the practice, not how they cooked the meat). People were far more likely to leave the god Pan honey cakes and wine than they were to sacrifice a goat in his honor.

Should people be free to practice animal sacrifice in 2014? Of course. Eating and hunting are both legal practices, and there is a long tradition of animal sacrifice within many different pagan traditions. As long as the animals in question are being slaughtered humanely and their meat is being eaten, I don’t personally have a problem with it. In addition, if people are sacrificing animals, I hope it’s from a real place of devotion and not simply to ‘prove a point.’ If everyone’s intentions are honorable, I don’t think it’s my place to tell people what is ‘right’ and ‘wrong.’ To some degree we’ve all got to figure that out for ourselves.

Legal and cultural context

In the United States, the Supreme Court ruled that animal sacrifice is legal in the landmark decision of Church of Lukumi Babalu Aye v. City of Hialeah, in which decision Justice Anthony Kennedy stated that “religious beliefs need not be acceptable, logical, consistent or comprehensible to others in order to merit First Amendment protection.”

That said, many Pagans, such as David Salisbury, object to the practice on moral grounds, or because it may lead to connecting these religions with “Satanic panic”-style hysteria associated with the abduction and unwilling sacrifice of house pets. Others maintain that all life is sacred, and that taking any life is never acceptable. In his recent blog post, Salisbury concluded:

Animal sacrifice boils down to ego. Our human egos want us to think that taking a life in our own hands will impress our gods and show them that we’re willing to do big things to appease them. But we must get over ourselves. Animal sacrifice serves only to tell our minds that we’re more important than the majority of other living beings who we share this planet with.

Sannion

Sannion

Sannion is a Hellenic polytheist who, while is does not perform these rites himself, is an outspoken champion of the practice. He questions the notion that animal sacrifice is less ethical than consuming supermarket meat, or even a vegan lifestyle:

Unless you get all of your meat from local-sourced, free-range, organic farms who practice ethical slaughter you’ve got no room to object. Animals are tortured, raised in filth and never permitted to move about, pumped full of dangerous chemicals and antibiotics, shipped ridiculously long distances so that their meat can end up at your neighborhood supermarket or fast food chain. How is that preferable to what we’re doing? And if you’re a vegetarian or vegan, you do realize that you’re still responsible for the taking of life, right? Life that science is increasingly coming to recognize as sentient and capable of suffering. All you’re doing is prioritizing one form of life over another — a form of life, by the way, that unlike all other forms of life derives its nutrients from sun, soil and water, and therefore causes no harm to other living creatures. If you’re strictly approaching this from an ethical position, plants are the most innocent things on this planet and so should be spared from predation.

Anomalous Thracian was willing to tackle the question of perception in the overculture:

Whether a person supports or is uncomfortable with animal sacrifice, none of us wants to see the evangelical right come with pitchforks. I guarantee that in the list of ways to strategical prevent this, coming after our own with pitchforks is not a suitable answer.

If anyone on any side of this issue is serious about wanting to see peaceful, progressive, enlightened resolution take place, the issue needs to be framed as it is: a topic of prejudice against certain lawful and protected practices, which is definable as religious intolerance and discrimination. It is never acceptable to attempt to pathologize people whose cultures or religions call for the ethical slaughter and sanctification of animals. Instead we should as a movement be examining the pathology of intolerance, prejudice, and panic.

Thracian also raises the thorny question of racism as it has manifested in dialogue around animal sacrifice, a subject which River Devora addressed in her own piece on Polytheist.com about the practice:

I have heard the argument made that reconstructionist Polytheists who engage in ritual animal sacrifice are problematic, while those who are part of African Diasporic or Derived Traditions and African Traditional Religions get a ‘pass,’ as though somehow letting us ‘off the hook’ for our practice of animal sacrifice makes the speaker ‘enlightened’ or more ‘understanding’ of traditional religions.These kinds of arguments are racist and offensive. It is as though you are saying to us,’European traditions, and the (mostly) white people who practice them, should know better –- Europeans are supposed to be more enlightened.Traditions primarily being practiced by African, African American, and Latino folks can get a pass because we already know those folks are unenlightened savages.’ This is far more offensive than if you simply condemned the practice of animal sacrifice across the board.This may not be what you mean, but this is what we hear when you say it.

While animal sacrifice is legal and, in modern America, generally more humane than industrial slaughter, it evokes strong reactions in many Pagans and Heathens. We may never agree on whether or not animal sacrifice has a place in religious practice. However, the dialogue is opening up, as individuals carefully examine their own feelings toward sacrifice within their own belief structures and within their relationships with the gods.

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

Sociologist Helen Berger discussing new Pagan census data (more on that soon).A follow-up to the Pagan Census Revisited is now up and asking for Pagan participation. Here’s a quote from sociologist Helen A. Berger, who is overseeing this project along with James R. Lewis: “The PCR II is a follow up to the Pagan Census Revisited, which itself is a follow up the Pagan Census. You don’t need to have responded to either of those to participate in this survey. This survey is short, they contain some of the question we wished we had asked in the PCR. For those of you who don’t know about the PC it was the first large scale survey of US Pagans. I published a book on it Voices from the Pagan Census and all the results are online at the Murray Institute at Harvard University for any and all to view. The more information we have about contemporary Pagans the better for understanding the religion, its participants and how it might be changing. Thanks to those of you who have taken the time to complete the former surveys and those of you who complete this one.” I encourage wide participation in this survey, as it shapes research into our communities, and gives insight to those of us inside of the movement. The 2009 revisitation data was a big eye-opener for many, and it will be important to know how we are changing over the years. Click here to take the survey (https://www.surveymonkey.com/s/PCR-II).

Morning Glory Zell

Morning Glory Zell

As has been reported here recently, Pagan elder Morning Glory Zell has been in and out of the hospital due to kidney issues and other complications. Her condition is serious enough that a celebration of her life is being planned for April 19th. Quote: “Celebration of Life for Morning Glory Zell-Ravenheart. Our intention is to give her the energy to stay with us as long as possible. Come celebrate Morning Glory’s life while she is still here to enjoy your stories: How did you first meet Morning Glory? How has she touched your life? We are working with a few people on plans to video-tape your stories, poetry, song – whatever you bring to share.” Morning Glory’s partner, Oberon Zell, adds that “Morning Glory remains at Santa Rosa Memorial Hospital; however, she is rallying against the pneumonia.” Today, April 14th, is Oberon and Morning Glory’s 40th wedding anniversary, and our congratulations go out to them on this milestone. “The Wizard and the Witch: Seven Decades of Counterculture, Magick & Paganism,” which focuses on the lives of Oberon and Morning Glory Zell, was recently released by Llewellyn Worldwide.

9931d7a41cff52affc54a1c0f3082178_largePagan singer-songwriter Arthur Hinds, a member of the band Emerald Rose, recently launched a Kickstarter to fund a new CD entitled “Dance In The Fire.” Quote: “So let’s talk about this new CD, which I’m already at work recording in the Kitchen Studio. It’s called Dance in the Fire, and you can expect a lot of energy and beats that are going to want to make you move. You’ll also hear soulful love songs, chants that honor the seasons and our connections to Spirit, rousing rock anthems that you won’t be able to stop singing along with (so my Lovely Wife tells me), and more. But to get all of this out into the world, I need your help.” Happily, the Kickstarter has already reached and surpassed its modest goal of $2,500, and is now working on stretch goals. Quote: “If we reach 3500, I will be able to produce my next solo collection, tentatively called, Words of Mystery, and anyone who pledged forty or more will also get a copy of these bardic tales when it becomes available in the fall. So spread the word and lets bump this up. To be clear, if we hit 3500, everyone who has pledged forty dollars or more will get Dance in the Fire, a t-shirt, a tattoo,  Words of Mystery and I will throw in a copy of Poetry of Wonder for good measure. Thanks!!!!!” Congratulations to Arthur Hinds!

In Other Pagan Community News:

  • While I’m on the subject of Kickstarters, Pagan scholar and author Brendan Myers is looking to fund his fantasy series “Fellwater.” Quote: “It’s a series of novels about factions of ancient demigods and the everyday people caught in the conflict. Secret societies vie for control of the last corners of the Earth where the Mythic Age survives. It’s a world of alliances and betrayals, cults and politics, friendship and power. It’s what happens when you make a wish, and the horror of it coming true.” Sound interesting? Check out the campaign.
Character portraits from Brendan Myers' "Fellwater" series.

Character portraits from Brendan Myers’ “Fellwater” series.

That’s all I have for now, have a great day!

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

S.J. Tucker

S.J. Tucker

Early this morning Pagan singer-songwriter S.J. Tucker posted a public note on Facebook announcing that she would no longer use the word “Gypsy” in songs, or in reference to her lifestyle, due to growing awareness of the word’s misuse, and history as a racial pejorative. Quote: “I am breaking up with the word Gypsy. It does not mean what I and many other poor fools wish it did. I am so very sorry.  I have done wrong, and I repent of my ignorance. […] I want you all to know that I am not doing this to get attention.  I am not doing this to gain any increase in public opinion, number of likes/subscribers/followers/what-have-you.  I am doing this because I feel that it’s right, and I should have done it years ago.” Tucker will be re-recording four songs that use the term, using different lyrics, and has suspended sales of those songs until that process is done. Here’s a recent NPR piece on why the term is hurtful to the Romani people. Quote: “The word “gypsy” itself is an “exonym” — a term imposed upon an ethnic group by outsiders. When the Roma people moved westward from India towards the European continent, they were mistaken to be Egyptian because of their features and dark skin. […] The effort to substitute the word “Roma” for the far better-known term “Gypsy” may strike some as futile, but few other groups carry the burden of such heavy stereotypes with so little reprieve.”

Rev. Kirk Thomas

Rev. Kirk Thomas

Rev. Kirk Thomas, Archdruid of Ár nDraíocht Féin: A Druid Fellowship, yesterday posted a response on what a Druid’s response to ecological calamity should be. It was in reply to someone who is concerned about the Fukashima Daiichi Nuclear power plant disaster, but the message is universal in scope. Quote: “We, as devout Pagans, are not helpless. Our everyday actions can either help or hurt the Earth. It’s up to us. The Clergy Council discussed this issue recently, and agreed that we feel the Earth Mother’s pain and that additional steps should be taken to remedy it, as best we can. Druidry is a religion of ‘doing’. As such, it’s not enough to sit and wring our hands when the Earth Herself is at stake.” Rev. Thomas goes on to suggest a two-pronged response to environmental concerns, involving living in a religious “reciprocity with the Earth,” and involving yourself in activism. Quote: “As Druids it behooves us to join and support environmental organizations, to volunteer in the field, and to give of our time and money. Many of these folks work at the front lines of the movement, and know the ins and outs of the situation. By supporting them we support the Mother.” Thomas also pointed back to the ADF’s founding vision document, written by founder Isaac Bonewits.

Patrick speaking at the International Conference on Spiritual Paradigm for Surmounting Global Management Crisis.

Patrick McCollum

Pagan chaplain and activist Patrick McCollum recently had the honor to spend the holidays at the Royal Windsor estate on the Welsh-English border, and posts an update to his foundation’s web site detailing his time there, and how it intersects with his work towards social justice. Quote: “During my stay with the Windsors, I had the delightful opportunity to attend several special holiday parties filled with English nobility, and made several important contacts and partnerships for projects going forward.  One such partnership was with a Member of Parliament, the Honorable MP Bill Cash. Raising the status and rights of women, especially in third world countries, is one of the key goals of the Patrick McCollum Foundation and it is my firm belief that we shall never achieve world peace until all women have full equality and equal opportunity worldwide. In any case, MP Cash has proposed a revolutionary bill to the English Parliament to elevate the status of women, and I am joining him going forward in that effort.” McCollum also references and upcoming trip to India, where he says he’ll “meet with officials and world spiritual leaders to address the issues surrounding child marriage worldwide, and the status of widows in India, to lay the groundwork for several programs that I am putting together.”

In Other Pagan Community News: 

  • Tomorrow (January 3rd) is the last day to apply for a scholarship to Cherry Hill Seminary. Quote: “Thanks to the generosity of donors who gave nearly $4,300 during a fall drive, the “Bow Tie Campaign,” Cherry Hill Seminary will award: 1 master’s class to each of 2 different students, 1 certificate class to each of 2 different students, 1 Rhizomes package of 5 classes to 1 student or group (plus, 1 full Pagan Life Academy series to a previously-selected recipient.)”
  • Be sure to check out the Yule 2013 edition of ACTION, the official newsletter of the Alternative Religions Education Network (AREN). Featuring interviews with publisher Anne Newkirk Niven, Heathen elder Diana Paxson, CUUPs co-president David Pollard, and more!
  • Goddess-centered news site Medusa Coils is changing they way it conducts coverage. Quote: “I will attempt to give you notice of larger events related to Goddess and other spiritual feminisms–no matter where in the world they are being held. […] I would like to have more coverage on this blog of what is going on at the increasing number of Goddess temples, “houses,” etc., worldwide that meet in specific physical/geographical places.”
  • Chas Clifton notes that Denver’s Isis Books got some local press coverage, and gives a bit of background. Quote: “‘Makeshift Egyptian temple’ is not quite right, though. The building used to be a mortuary with columns out front (where the limos used to pull up) that lent themselves to an Egyptian-inspired paint scheme. The store started in Denver on East Colfax Avenue, not far from Hubcap Annie’s, the used hubcap store, which gives you a sense of the neighborhood.”
  • In honor of their Facebook page reaching 100,000 ‘likes,’ Witches & Pagans Magazine is giving away a free download of issue #21 of the periodical. The offer is good through January 6th. It’s the “garden” issue of that sways you in any particular direction.

That’s all I have for now, have a great day!

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

Cherry Hill SeminaryPagan learning institution Cherry Hill Seminary has announced their Fall Scholarship Drive for 2013, which will help fund tuition scholarships in January. Quote: “‘I can’t imagine a world without Cherry Hill Seminary,’ said Executive Director Holli Emore.  She also emphasized the efficient operation of the nearly 15-year-old school.  ‘Fortunately for our students, cash to keep the lights on translates directly into vibrant, rich learning opportunities.  That’s why an end of the year gift to the Bow Tie Campaign will allow us to give real scholarships out in January.  CHS operates on a cash basis – no debt! – so we need your help to finish the year.'” The institution’s goal is to raise $5000 dollars between now and Yule. When the goal of $5,000 is reached, Cherry Hill Seminary will announce a process for applying for a one-course scholarship.  More about the fund drive can be found here. I’ve embedded their fundraising video below.

Brendan Myers

Brendan Myers

Another fundraising initiative has recently launched, this one to create a tabletop role-playing game based on The Fellwater Tales, a fantasy book series authored by Brendan Myers, a Quebec Druidic Humanist and Philosophy Professor. Quote: “‘The Fellwater Tales’ features characters who are caught in a conflict between rival factions of a secret society, whose members are descended from ancient gods. While dealing with their own personal problems, they also struggle to protect Fellwater Grove, one of the last remaining places on earth where the magic of the Mythic Age still survives. The ‘Secret People’ of the ‘Hidden Houses’, as they are called, compete with each other for control of such places, just as political factions in the real world compete for control of sea ports, oil fields, and markets.” If funded, the project will involve several artists, including Morpheus Ravenna. The campaign seeks to raise $10,250 dollars in a month. Perks include copies of the game, copies of the books in the Fallwater Tales series, and the opportunity to have your own character included in the game.

AdflogoThis Samhain marked a special anniversary, the 30th year since Ár nDraíocht Féin: A Druid Fellowship (ADF) was founded. ADF Archdruid Kirk Thomas issued the following statement in commemoration of the event: “At a Samhain rite at the Winterstar Symposium held in 1983, Isaac Bonewits, a scholar, visionary, and teacher, announced the formation of a new religion, Ar nDraiocht Fein (ADF). Issac’s idea for ADF was revolutionary for its time. His path-making vision was to see ADF certified clergy in every major city and be recognized as a true world religion. The letter that announced the forming of ADF and what it was all about was written it the first “Druids Progress.” In it, he outlined his concept of ADF as a fluid and dynamic religion, evolving and adapting ancient Pagan faiths in a modern context for his generation and continuing to evolve with the ones to follow. This Samhain marks our 30th Anniversary! Today, ADF is thriving, as generations of members grow up in the path, and are passing it on to the next generation. From it’s humble beginnings, there is now a solid core order of worship. There are currently 26 certified ordained clergy; 74 groves (congregations) in the United States, Canada, the UK, Australia, and Brazil with members on 6 continents; and numerous festivals held all around the United States and Canada every year. Happy Anniversary, ADF!”

In Other Pagan Community News: 

  • A Hellenic Revival Festival in Louisiana is being planned for 2014. Quote: “Hellenic polytheists to invade South Louisiana! Thessaly Temenos, located in the Bayou Regions of South Louisiana has announced its sponsorship of a Hellenic Revival Festival to be held on their ritual grounds. The date for the festival is set for November 8th and 9th of 2014 and is being promoted as an exclusively Hellenic event – not a pan-pagan gathering.” You can find more information, here.
  • Operation Circle Care, sponsored by Circle Sanctuary, is underway once more. Quote: “At Yuletide and throughout the year, Circle Sanctuary sends care packages with Pagan books, magazines, CDs, and other spiritual resources to Wiccans and other Pagans on active duty who are currently serving overseas (both on PCS and Deployment). You can help this effort by sending us donations of new and nearly new items as well as funds to cover air mail postage.” Donation and contact information can be found, here.
  • Pagan photographer Greg Harder has a ton of cool photos up from Day of the Dead celebration at the Oakland Museum of California. Check it out!
  • This weekend is FaerieCon East in Baltimore, featuring Pagan authors Raven Grimassi and Stephanie Taylor-Grimassi, along with a large number of amazing mythic authors and artists. Of special interest will be a Sunday panel on creating tarot and oracle decks featuring Raven and Stephanie, Julia Jeffrey, Caroline Kenner of Fool’s Dog, and Gary Lippincott.

That’s all I have for now, have a great day!

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up. This week? It’s (almost) all about Halloween, and Pagans, and Witches, and how we celebrate (or don’t) during this time of year. So pull up some of that leftover candy, and let’s get started…

Ashley Bryner, senior Druid at CedarLight Grove. Photo: Tony Cenicola/The New York Times

Ashley Bryner, senior Druid at CedarLight Grove. Photo: Tony Cenicola/The New York Times

  • Let’s start with the New York Times, who decided that this Halloween was going to be about Druids. Quote: “How many folks will spend the next few days and nights worshiping the old gods? The 2008 American Religious Identification Survey put the number of American Druids at 29,000. But then, many Druids connect with the practice of paganism, and the survey counted 340,000 souls in this category. Add another 342,000 wiccans (fellow travelers), and Samhain starts to look like a pretty big party. Of course, that number would swell if you were to include the ancestors who have passed on — and Druids do, especially in this liminal season.” Author Ellen Evert Hopman, and members of Ár nDraíocht Féin are quoted in the piece.
  • CNN decided to go with Witches for Halloween, and found one who isn’t fond of the secular holiday. Quote: “Trey Capnerhurst dons a pointy hat and doles out candy to children who darken the door of her cottage in Alberta. But she’s not celebrating Halloween. In fact, she kind of hates it. Capnerhurst says she’s a real, flesh-and-blood witch, and Halloween stereotypes of witches as broom-riding hags drive her a bit batty.” Capnerhurst goes on to claim that “traditional” Witches are hereditary, and Wiccans are converts. Which is a new one on me, since “trad” Witches generally means Witches who are members of an established initiatory line. Anyway, the article also interviews sociologist Helen Berger, who shares some basic data on the number of Pagans in America. Amusingly, the American Spectator got their underwear in a bunch over this article, so there’s that.
  • Some Wiccans have no real problem with Halloween, it should be noted.
  • While I’m making the rounds of the big-name publications, I can’t not mention the Newsweek article on how Witchcraft and occult practices are becoming, like, super-hip among young people these days. Quote: “We’re currently in the middle of an occult revival, says Jesse Bransford, a New York University art professor who co-organized an occult humanities conference earlier this month. He sees a connection between increasing interest in the occult and postrecession anxiety. Magic ‘has always been a technique of the disenfranchised,’ he says. ‘It’s something you do when the tools you have available don’t seem like they’re enough.’ These people aren’t just wearing black lipstick and watching witches hex each other on-screen; they’re also experimenting with, well, sorcery.” Let’s hope this augers an uptick in the quality of Pagan music.
  • Meanwhile, Paper Magazine interviews some event promoters in Bushwick, who are drawn to Witchcraft as an aesthetic oeuvre to operate within. Quote: “I think people just want to believe in something. But with Bushwick I think there is this underground movement, or a want to bring people together, that doesn’t have any formality to it. It’s just people who have their own rituals coming together. I think the social commentary aspect of it is there, but it’s super-subconscious. And I do think there’s a dark energy that people are now willing to talk about in a playful way. At least for us it’s playful. We’re definitely the entertainment side of Wiccan culture. Bushwiccans.”
  • For this Halloween, Reuters decided to focus on psychic scammers. Quote: “The law relating to such activities is not always definitive, Little said, noting that fortune-tellers and others who offer occult services often use a ‘for entertainment purposes only’ disclaimer to prevent legal problems. Even as people who sell occult services move online, some continue to run storefronts, offering psychic readings for a small fee and trying to talk customers into paying more to resolve problems.” However, I suspect that most party-goers looking for a quick tarot readings are fairly safe. Just don’t let anybody “cleanse” your wallet. Seriously.
shutterstock 1114023

Tarot cards.

  • Well played Yorkshire post, well played.
  • If you enjoy reading about Christians freaking out about Halloween, you’ve got your pick of the litter. Right Wing Watch, as always, picks a doozy. Quote: “Why am I concerned about the way Halloween, the media and our current culture encourage the celebration and trivialization of spiritism, occultism, Satanism, hedonism, witches, zombies and walking on the dark side with demons? Because the supernatural world is real, and no one is immune to it regardless of their education or worldview. God is real. Angels are real. Satan is real. Demons are real. Real gladiators and real Christians died in the Colosseum and circus even though many Roman leaders and citizens just considered their destruction an evening of entertainment.” See also: Southern Baptists talking about the “theological complications” of Halloween, and the Christian Post runs an editorial about the dangers of Wicca. Fun stuff, if you’re into that sort of thing. You know, feasting with Satan!
  • The Christian Science Monitor debunks the Salem Witch Trials, while scholar Owen Davies notes that the suspicion of witches has lived on far past those infamous trials. Quote: “Two centuries on from Salem and many Americans were still living in an essentially similar social, cultural, economic, and religious environment. The vicissitudes of life on the edge were all too real, and so was the fear of witchcraft as an explanation for misfortune and envy. Over the last three centuries, thousands of Americans, mostly women, have been abused for being suspected witches. Hundreds of court cases arose from accusations of witchcraft. Most startling of all, it is clear now that we know of more people murdered as witches in America after 1692 than were legally executed before that date.”
  • At the Washington Post, Starhawk contributes a piece on the holiday, noting that on Halloween “the past and future live.” Quote: “For us, Halloween is the time of year when we come together to honor our ancestors, to mourn our beloved dead and celebrate their lives.  In this autumn season, when the year itself appears to by dying.  As the leaves fall, and the harvest is gathered in, we celebrate the ancient Celtic festival of Samhain or Summer’s End.  The veil between the worlds is thin, we say, and those who have gone beyond can now return and visit us again, reminding us that death does not destroy our connection to those we love.” Elsewhere at WP, playwright Jeffrey Stanley extols the freaky fun of the supernatural.
  • UC Berkeley’s blog focuses on Americans and the occult, noting its ongoing popularity throughout this country’s history. Quote: “We have no polls, of course, to track occult beliefs before the mid-20th century, but, as I pointed out in a prior post, early Americans were deeply immersed in an enchanted world of spirits, incantations, and witches. Puritan ministers in colonial New England struggled to point out the contradiction between, on one side of salvation, pleading with God to shed His grace on an ill loved one and, on the doomed side, casting a spell to drive out an evil spirit that one believes caused the illness.”
  • The Los Angeles Times profiles Panpipes Magickal Marketplace, which is deemed “authentic in the way of a great London bookstore, yet with a glint of religion about it.” Quote: “[Co-owner Vicky] Adams is not a witch herself, she says, merely a pagan who says there are thousands of others like her across L.A., and she’s just here to help, no matter your chosen deity. ‘It’s hard,’ she says at the end of a busy day. ‘I had a customer who watched me work. When I finally got to him, he said, ‘I’m a psychologist and I get $400 an hour to do what you do.””

That’s it for now! There are a lot more Halloween-themed articles that feature Pagans, Witches, or occult practitioners, out there, but I feel this is a representative sample of what’s out there. Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

seeking_the_mysteryChristine Hoff Kraemer’s book “Seeking the Mystery: An Introduction to Pagan Theologies” went on sale in the Kindle store this past Monday, and as a result shot to the top of several of Amazon’s best-sellers charts. This included the Paganism, Theology, and Earth-Based Religions categories. A book on Pagan theology climbing the charts is always newsworthy, so I asked Kraemer, who is faculty at Cherry Hill Seminary and also manager of the Patheos Pagan Channel, for her reaction. Quote: “I’m delighted that the book is being so well received! It’s been fascinating to me to see how many of the recent debates among Pagan writers online have actually been theological in nature. How many tens of thousands of words have been written in the last few months about the nature of the Gods? Although these debates can be painful and emotional, the fact that so many Pagans are deeply invested in building a coherent theology for themselves — in other words, developing good theory behind their practices — seems like a sign that we’re maturing as a movement. I just hope we can cultivate patience and compassion with each other as we do it.” Our congratulations to Dr. Kraemer on this accomplishment, and don’t forget to get your copy today!

Cherry Hill SeminaryLast month I reported that online Pagan learning institution Cherry Hill Seminary had received a generous challenge gift that would match up to $10,000 dollars in donations by July 1st. I’m happy to report that they matched and surpassed their goal. Quote: “Cherry Hill Seminary is happy to announce the successful completion of our endowment challenge fund drive, with a total raised of $12,271. Our original donor has now transferred $10,000 to Cherry Hill Seminary and we have opened a new restricted account! We could not be happier about this wonderful news. What is most touching is to see the number of students and volunteers who have made a real sacrifice to see this happen. It’s also exciting to see the number of new donors who were inspired by the vision of a permanent endowment.” The donations will benefit a new scholarship endowment that would help students nearing completion of their Master of Divinity, assisting them with the expense of attending their required second intensive. This is the latest in a string of accomplishments for the seminary, which which recently presented its first academic symposium in partnership with the University of South Carolina.

Angie Buchanan with partner Drake Spaeth.

Angie Buchanan with partner Drake Spaeth.

Back in April I reported on how Pagans played a key role in raising funds to save the Council for a Parliament of the World’s Religions from a fiscal crisis that could have ended the organization and its much-heralded interfaith gatherings. Now, Imam Abdul Malik Mujahid, current Chairperson for the council, announces that as of July 2nd they are officially liberated from that debt crisis, and are now operating in a fiscally sustainable manner. Angie Buchanan, Emeritus Director of the Council, and founder of Earth Traditions, released the following statement to the Pagan community. Quote: “I am deeply grateful to the Pagan Community for coming together for the Council for a Parliament of the World’s Religions in its hour of need. The papers have been signed, the case has been dismissed and the lawyers have released us to be able to make this public announcement. Pagans alone raised 10% of the $260K debt, an amazing feat accomplished in less than 3 weeks. As an emeritus member of the Board, and the first Pagan ever to have served in such a capacity, I have a clear understanding of the importance of this great organization to the world, and to Pagans specifically. I look forward to helping CPWR produce the celebration of their 120th anniversary, in November of this year.” Pagans have played key roles in the Parliament since its return in 1993, and Phyllis Curott, founder of the Temple of Ara, currently serves as the Vice-Chair for the Parliament’s Board of Trustees.

 In Other Pagan Community News: 

That’s all I have for now, have a great day!

Pagan voices is a spotlight on recent quotations from figures within the Pagan community. These voices may appear in the burgeoning Pagan media, or from a mainstream outlet, but all showcase our wisdom, thought processes, and evolution in the public eye. Is there a Pagan voice you’d like to see highlighted? Drop me a line with a link to the story, post, or audio.

Peter Dybing

Peter Dybing

“My heartbreaks, tears flow and these words are my attempt to find solace.  Nineteen members of a Hotshot Firefighting crew are dead in Arizona.  For the last few years I was on a Southwest Area Incident Management Team. These are men I know, have eaten meals with, showered with, shared conversation with. My job at fires as a Logistics Section chief is, at its heart, keeping the firefighters safe: feeding them, providing for their needs, rest, equipment, medical attention, communication, transportation, sleeping arrangements etc. This is intensely personal for me. Tears hover in my eyes, the loss is profound.  Each of us in the firefighting community understands the risks, yet when a tragedy of this magnitude occurs we are devastated. We are a family, each of us with a special knowledge of what being a wild land firefighter really means. Today we grieve, wonder what went wrong and think about their families’. These are men whose lives I have protected, who take the risks that most would shy away from to keep people, homes and communities safe. They are also faces I know, each with a story, a community, and a dream for the future.  Their loss reminds all of us of the fragility of life.” – Peter Dybing, a Pagan first responder, reacting to the news of 19 firemen dying while fighting a fast-moving wildfire in Arizona.

T. Thorn Coyle

T. Thorn Coyle

“These are times in need of beauty. These are times in need of depth. These are times in need of study. These are times in need of rallying cries and manifestos, of art scrawled upon pavement and wild dancing in the streets. Fortunately for us, these things are happening. Peter Grey writes: “Love is the war to end all wars, and the war is upon us.” This is a bold statement by the author of The Red Goddess, from the titular essay of his latest book: Apocalyptic Witchcraft. Grey writes of a Craft that is filled with power and the lust for life. He writes of a Craft that breaks down the crumbling social orders of oppression, greed, and fear in order to raise a society of freedom. Peter Grey wants us working in the shadows and full sunlight. He doesn’t want us to back down. He wants us to be born again, a danger to the forces that wreak havoc on our beloved earth, and on us. […] Yes, sometimes the writing in Apocalyptic Witchcraft verges on melodramatic. Sometimes I vehemently disagree with what is written, and other times I want to cheer. Not every essay in each issue of Abraxas moves me, but all of them make me think. This is for the good. We need allies to pit ourselves against, and to stand with, not people who keep us comfortable. There is too much complacency in the world. If love is a battle, we need comrades that test us. Peter Grey, Christine Oakley Harrington, Alkistis Dimech, and Robert Ansell are these comrades. They incite us to magic. They incite us to art. They incite us to philosophy. They incite us to live.” – T. Thorn Coyle, writing an appreciation of Peter Grey, Scarlet Imprint, and a growing movement within the British esoteric community that incites a “love to end all wars.”

Christine Hoff Kraemer

Christine Hoff Kraemer

“Hard polytheism is the view that the gods are objectively existing, independent personalities with whom human beings can have relationships. This theological position is somewhat unique in contemporary Paganism because it is the only belief around which groups of Pagans have strongly rallied. Interestingly, although conversations around hard polytheism are often framed in terms of belief, hard polytheists’ objections to soft polytheism are primarily about the way belief informs practice. For hard polytheists, soft polytheist practice—especially practice that approaches the gods as interchangeable archetypes—is both less effective and potentially disrespectful. Pagans will sometimes speak of rituals where the gods do not “show up”—no energy moves, no sense of connection or presence is felt, and the participants return home in much the same mental and emotional state in which they arrived. Hard polytheists believe that this undesirable state of affairs occurs because Pagans do not recognize the nature of the gods. Hard polytheists usually experience the gods as powerful presences with distinctive desires and behaviors, as well as historical ties to particular traditions, cultures, and lands. In order to connect with a goddess or a god and form relationship with them, hard polytheists will look at rituals from the deity’s native culture for guidance. When they ask a goddess or god to be present, they see themselves as calling someone very specific. Some use the metaphor of dialing a phone number to reach a friend: the ritual objects and the proper names and prayers are ways of ensuring one has the right number. Once a deity has been contacted, an ongoing relationship can be formed through prayer and ritual. This experiential relationship allows the practitioner to move beyond attempting to reconstruct an ancient religion using historical texts, and instead to create a practice that is oriented to the present.”An excerpt from Christine Hoff Kraemer’s book “Seeking the Mystery: An Introduction to Pagan Theologies” on sale today at the Amazon.com Kindle store for only $0.99, and available at a reduced price of $2.99 for about a week thereafter. You can read the table of contents, introduction, and glossary here, reviews here.

Carl Neal

Carl Neal

“Those of us who choose a Solitary path can be a difficult group with which to work. When we speak of the trouble in organizing Pagans as “herding cats” it’s never truer than when dealing with the dedicated Solitary. Many of us are proud of our independence and may stubbornly cling to it beyond the bounds of logic. Those who are forced to be Solitary by geography (or other factors) may not always possess the same type of fierce independence. They may be seeking out the companionship, guidance, and structure of a coven or group – things studiously avoided by some who are Solitary By Choice. There are a few rare individuals who straddle this line and both belong to a coven and walk a Solitary path at the same time. For most of us, the Solitary nature of our practices simply demands that we walk our paths alone. Those of us who practice this way see it as a type of freedom, although we have to recognize that there are things that can be easily accomplished with group practice that are difficult or impossible for the Circle of One. This doesn’t mean that we never work with others. Like all Pagans, we tend to share and learn from one another. Sometimes we gather, stand in circle together, and may work very intimate magick. At other times, some Solitaries may participate in public rituals with dozens of people they barely know. Being “Solitary”doesn’t mean being “alone” or “isolated”. It’s the path that is Solitary, not the person. In fact, some Solitaries tend to do all ritual work with others, although they are not all on the same path. Until they find a coven or other appropriate group, many who are Solitary By Circumstance will use this same approach.”Carl Neal, a dedicated “Solitary By Choice,” on why being “solitary” does not mean being isolated.

Cara Schulz

Cara Schulz

“Finding a suitable partner is difficult enough for anyone. With more Pagans saying finding a partner who shares their values, if not their religion, the search for a match is even more difficult. How to overcome that challenge? Attend one of the large gatherings of Pagans at festivals such as Pagan Spirit Gathering (PSG). At this year’s PSG attendees were invited to a single’s meet and greet, attend the wedding of a couple who met at last year’s PSG, and wish Circle Sanctuary‘s Rev. Selena Fox and Dr. Dennis Carpenter, who met and later married at PSG, a happy 27th wedding anniversary. Rev. Fox says that from the very beginning of PSG, straight and same sex couples have met, and married or handfasted, at the festival. “I think the courting dimensions of attending festivals is something quite old and never goes out of style. I’m happy for all the good relations that have come out of PSG,” said Rev. Fox. What is changing are the increasing numbers of Pagans who attend festivals with the express purpose of finding Pagan, and not just Pagan friendly, mate. Yet just like in the mundane world, sometimes love finds you when you aren’t looking for it.”Cara Schulz at PNC-Minnesota writing about looking for, and finding, love at Pagan festivals.

Rev. Kirk Thomas

Rev. Kirk Thomas

“ADF has always championed the civil rights of all people. Our priests have performed same-sex weddings where legal and handfastings where they are not. And we are delighted to see that US Federal benefits will now be available to same-sex couples who may now legally wed, and to see that marriage rights have been extended to California. But this still leaves a large number of people without such rights.  In the USA only 30% of people live in states where same-sex marriage is legal, and while the momentum is there, we fear that many of our members in less liberal areas of the country won’t see such rights for a long time indeed. We have members all over the world, but outside of the USA only Canada offers full marriage rights, though our members in New Zealand will have full rights starting in August.. The United Kingdom may have full rights soon, but Australia only recognizes same-sex marriage where one partner has had gender reassignment therapy. So while we are delighted that this step has finally been taken in the United States, we are also aware of how much more there is to be done. We pray that through hard work and strong intention the Gods will support all of us in achieving marriage equality for all people.” – Rev. Kirk Thomas, Archdruid of Ár nDraíocht Féin: A Druid Fellowship (ADF), releasing an official ADF statement in the wake of the Supreme Court’s rulings on DOMA and Prop 8.

Lupa, author of "Skin Spirits," at her shop.

Lupa, author of “Skin Spirits,” at her shop.

“What I had thought I wanted was more structure and piety, sharing nature through an evangelism of orthopraxy. What I needed, in fact, was to toss the entire artifice away and simply immerse myself in the world of awe and wonder I’d rediscovered. As for the spirits? I no longer needed to try to keep convincing myself that their presence was a literal reality despite all my doubts and inconsistencies. I didn’t need “belief”, I didn’t need to use speculation and pseudoscience to “prove” that the spirits are “real”, and I ceased caring whether they even existed outside of my own deeply rooted imagination or not, because I only needed them to be important to me. I had the twin flames of science and creativity, the one creating a structure of general objective understanding, and the other adding wholly personal, subjective color that didn’t have to be “true” for anyone but me. And that is where I am today. I still honor my totems and other spirits, but as a personal pantheon carried inside of me. They are what gives added vitality to the world around me; they embody my wonder and awe, my imagination and creativity, the things that I as a human being bring to the relationships I have to everything else in this world. Science is important in that it tells me how the moon was formed, what the dust on it is made of, and how it affects the tides, but there is a spirit inside of me that loves the beautiful silver of the moonlight and all the stories we’ve told about Mama Luna. In balance and complement, science and spirits both become my animism today.” – Lupa, on how she lost her religion and gained the world.

Jason Mankey

Jason Mankey

“The heroes of American Religion are constantly being co-opted and misinterpreted for political gain. The deism of Thomas Jefferson has been overlooked by many who have attempted to insert an Evangelical Jesus into places where that messiah did not exist. Similarly, the Hellfire Club’s Benjamin Franklin has been romanticized to the point of caricature. Many of America’s deified heroes are now more myth than man; their failings ignored by a general populace that refuses to believe any of our “Founding Fathers” were capable of making mistakes. […] While having a great deal of respect and admiration for many of our national leaders and the documents and speeches that make up American Civil Religion, I am no fan of the institution. I love the symbolism of figures like Justice and Liberty, but the deification of words and men leads to a false sense of infallibility. America remains a great nation, but we also remain a nation capable of mistakes and a rigidness of thinking. The men who wrote the Constitution never thought that their words would be taken as holy writ. They were politicians and not prophets; men with flaws and limitations just like the rest of us. I think their humanity makes them more compelling and is worth remembering.”Jason Mankey on American civil religion, and its shortcomings.

That’s all I have for now, have a great day! Oh, and if you’d like to hear me spout off on various topics, Inciting A Riot has a podcast interview with me up now.

There are lots of articles and essays of interest to modern Pagans out there, sometimes more than I can write about in-depth in any given week. So The Wild Hunt must unleash the hounds in order to round them all up.

Selena Fox's healing altar for the victims of the Boston attack.

Selena Fox’s healing altar for the victims of the Boston attack.

I’d like to begin by sending out my thoughts to all those who were affected by yesterday’s bombing at the Boston Marathon. There have been many Pagan responses to this still-unresolved tragedy, but I think Ár nDraíocht Féin Archdruid Rev. Kirk Thomas’ statement may be the best:

“We in ADF participate in a public religion. The gatherings of the folk are important for our communal worship of the Kindreds. Terrorists, such as those who bombed the Boston Marathon today, are counting on the fear of the people to disrupt our sense of community, that we may be isolated from each other, and thus lose our way. I believe that it is our duty as civilized people to resist this impulse, to find our courage, and so defy these enemies of Good, that our relationships with the Kindreds and with each other will continue to thrive.”

May the perpetrators be caught, may justice be done, may the wounded find care, and may the grieved find comfort.

Babugeri, Bansko, Bulgaria, 2010–2011 Charles Fréger, courtesy of Yossi Milo Gallery, New York

Babugeri, Bansko, Bulgaria, 2010–2011
Charles Fréger, courtesy of Yossi Milo Gallery, New York

That’s it for now! Feel free to discuss any of these links in the comments, some of these I may expand into longer posts as needed.

With the landmark Supreme Court hearings this week on the issue of marriage equality, cases that could potentially make sweeping sweeping changes regarding the legal recognition of same-sex marriage, national Pagan organizations are stepping forward to reiterate their ongoing support. We’ve already seen the active involvement of Selena Fox, founder and co-executive director of Circle Sanctuary, and now two more organizations, Covenant of the Goddess and Ár nDraíocht Féin: A Druid Fellowship, have expressed their solidarity and wish for equal rights (and rites).

Covenant of the Goddess (COG), one of the oldest and largest Wiccan/Witchcraft advocacy organizations in the United States, posted a short media statement to their National Public Information Officer’s blog.

The newly elected COG national board for 2013.

The newly elected COG national board for 2013.

“The Covenant of the Goddess, a 38-year old Witch and Wiccan advocacy organization, extends its support to the entire LGBT community in its struggle for marriage equality within our country. We respect the diversity of religious thought even when it’s divergent from our own. As such, we support the legalization of civil marriages with all the associated civil benefits. Religious ceremony and choice should remain a private matter. While this issue is debated in our country’s highest court, we will continue to hold space with our own LGBT members and their families.”

Ar nDraiocht Fein: A Druid Fellowship (ADF), the largest Pagan Druid organization in the United States, also released a statement yesterday noting their historical support for inclusiveness and equal rights.

Current and former ArchDruids of ADF at a Clergy Retreat.

Current and former ArchDruids of ADF at a Clergy Retreat.

“Since our founding, Ar nDraiocht Fein: A Druid Fellowship (ADF) has championed inclusiveness in our rituals and in our church. Our Constitution has long forbidden discrimination on the basis of race, ancestry, color, physical disability, age, gender, or affectional orientation. And we all stand together in affirming this basic principle.

As such we support not only our LGBTQ members, but all of our members, in knowing that they stand equally before the Gods and Spirits, in fellowship with each other and in equal reciprocity with us all.

We pray that the  Justices of the US Supreme Court will be granted the wisdom and understanding that they will need to perform their duties.  ADF also calls upon all its members to live by our virtues in opposing discrimination, and to do what is right to effect positive change in our lives.”

In addition to those organization’s official statements, prominent Pagans within our community have been stepping forward to make their own views heard. Church of All Worlds (CAW) co-founder Oberon Zell in a statement sent out to supporters via email said that, quote, “I am a member of a religion (Pagan) which strongly feels that people should be able to love and marry whomsoever they choose.” Zell went on to say that “it should be evident to all (as it is to opponents of marriage equality) that laws governing the structure of marriage are in fact, RELIGIOUS laws intended to establish the predominance of a particular faith, and “prohibit the free exercise” of other faiths. And therefore any such laws are ipso facto unconstitutional.”

T. Thorn Coyle, author, teacher, and co-founder of Solar Cross Temple, at her personal blog, advocates for societal changes far more sweeping than same-sex marriage.

T. Thorn Coyle

T. Thorn Coyle

“I stand for love, yet haven’t joined in very active support of what some people call “gay marriage” or others call equal rights because the struggle feels much, much larger. Fighting for the rights of my gay and lesbian friends to marry is on one hand a wonderful thing. I am for people making commitments and sacred bonds to one another. I am for all citizens of a country actually having equal rights under the law. To give one set of citizens rights denied to another set is illegal and unjust. However, for me, allowing two men or two women to marry one another just isn’t enough. It isn’t the sort of equality I really want. I’m more queer than that, and more of an anarchist, of course.  I desire equity far more pluralistic than the simple replication of a state sanctioned nuclear family.

What right does government have to tell us what sorts of relationships are important to us, or what sorts of families we can build and grow together? We cannot build the society I want for us all – a society of comrades and friends, who care for one another’s children, who wipe away the tears of a friend we’ve had for 30 years, who share food and housing when times are tough or when times are very good – we cannot build this when we are intent upon saying that love is only important, and only has rights, when shared between two people.

Love is greater than that. We are greater than that. I firmly trust that we can work out how to love and whom to commit to on our own. If we want to write up contracts saying that the children of our best friend of 40 years can inherit our home when we die, we should have the right to do so. If we want our girlfriend at our bedside in ICU, that should also be allowed.”

This is, I anticipate, just the beginning of Pagan expressions on this issue as we await the rulings on DOMA and Prop. 8 in June. For my own views, and a wrap-up of coverage to date, see yesterday’s post. We here at The Wild Hunt will be highlighting special coverage and voices on this issue as we head towards the Summer.

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. My hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

The Maetreum of Cybele Launches Crowdfunding Initiative: The Maetreum of Cybele, Magna Mater, has been in an ongoing tax battle with the Town of Catskill, New York, a battle centered on whether their building should be afforded a property tax exemption. The most recent round of this fight, before the New York State Supreme Court, did not go well for the Maetreum, though they feel their case for appeal is strong. However, to file that appeal, they need money, money they simply don’t have after years of legal challenges. So, the Maetreum has now launched an IndieGoGo campaign to raise $5000 to continue their fight.

“We are now in the process of filing an appeal and this matter will need to go up to the higher levels of New York’s court system.  Unfortunately, we have been unable to find a pro bono attorney to take the case and many of the legal advocacy organizations that we contacted were unable to help, either, thus forcing us to foot the legal bills ourselves.  These have now exceeded $30,000 over the years (and, mind you, we have never even taken in $30,000 in a year!).  According to our best estimates, the Town of Catskill has spent easily six figures of taxpayer money on our case:  more than they could ever get from either taxes on the property or proceed from a foreclosure sale!  The Town Supervisor even went on the record and told a reporter for the local paper, the Daily Mail, that the town considers us to be an “illegitimate religion”.  They have not done this to any other local religious group or church.”

In an exchange with Rev. Mother Cathryn Platine of the Maetreum, she stressed that time and resources were running out, quote, “our attorney wants the entire fee by the filing date which is Feb 4. We have an excellent chance of winning and have raised half the needed fees ourselves but the winter expenses along with the balance is making it difficult. Viktoria and I are selling off our antiques acquired over a lifetime to raise additional money.” So, if this is a case you care about, if you’d like to see the Maetreum continue its work, or are worried about the precedents established if they cannot continue to fight this case, spread the word and donate to their campaign. The Wild Hunt will be keeping track of the Maetreum’s tax battle as things progress.

ADF Marks the Passing of Former Preceptor Rev. George Lee:  Druid organization Ar nDraiocht Fein (ADF) announced on their official Facebook page yesterday that Rev. George Lee (aka Raven Mann) a liturgist, ritual leader, and former preceptor within the ADF, had passed away at the age of 49.

Rev. George Lee (Raven Mann)

Rev. George Lee (Raven Mann)

“Raven Mann was an effective priest and ritual leader, and also an accomplished liturgist. He served as the ADF Preceptor during the latter half of Rev. Skip Ellison’s term as Archdruid and made many contributions to the deliberations of the ADF Clergy Council. His passing will be a great loss to ADF.

Our thoughts and prayers go out to his wife, Rev. Kelly Kingston (Carrion Mann) and their daughter Morrighan at this sad time. We also pray that he may pass quickly to the Otherworlds in the company of his Ancestors.”

For any that wish to make donations to Reverend Raven Mann’s family to help with funeral costs and things, 6th Night Grove, ADF has started a Raven Mann Memorial Fund. We here at The Wild Hunt offer our sincerest condolences, may Raven Mann rest with his gods and return to us again.

A History of New York Paganism: The New York Pagan podcast has posted audio of the first of four Pagan Way 40th Anniversary Lectures that took place in November. Presented by the New York Pagan Alliance, the First Unitarian Congregational Society of Brooklyn, New York, and the New York pagan community, the first lecture features Margot Adler, author of “Drawing Down the Moon: Witches, Druids, Goddess-Worshippers, and Other Pagans in America,” and Michael Lloyd, author of “Bull of Heaven: The Mythic Life of Eddie Buczynski and the Rise of the New York Pagan.”

Margot Adler, Michael Lloyd, at Anniversary Pagan Way Lecture Series; photo by Brian Brewer

Margot Adler, Michael Lloyd, at Anniversary Pagan Way Lecture Series; photo by Brian Brewer

“New York Pagan History: How We Got to Where We Are Today, the first in the series, featured author Michael Lloyd, whose painstaking efforts to chronicle the historic and cultural forces that influenced the establishment, rise, fall, and rebirth of the New York Pagan community have produced a treasure trove of well-documented insights into the earliest beginnings of the Pagan movement. […] Margot, who provides the foreword to Bull of Heaven, shares in this talk how her earliest encounters with the Craft were deeply influenced by Eddie Buczynski and the emerging New York City Pagan community of the early 1970s.”

For more on this lecture series, see Zan Fraser’s write-up at The Juggler. To download the audio of the lecture, head over to the New York Pagan podcast site. I look forward to hearing the rest of this series, and I encourage my readers to subscribe to this podcast. For some more background on what The Pagan Way is, check out Aidan Kelly’s recent post on the subject.

In Other Community News:

That’s all I have for now, have a great day!