Archives For Andras Corban-Arthen

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SALT LAKE CITY, Utah – The 2015 Parliament of the World’s Religions is now over. As you have heard both here and in other places, the event, which began on Thursday, Oct 15, ended this past Monday, Oct 19. The official numbers have been released. The Parliament was attended by 9,806 people representing 30 religions with 548 sub-traditions. The following article contains a series of news notes and links, ending with a short editorial, to help wrap-up and provide a taste of what exactly happened.

Opening Fire Ceremony at 2015 Parliament [Photo Credit: Greg Harder]

The early morning opening fire ceremony conducted by local Indigenous groups. The fires were tended and kept lit for the entire conference / 2015 Parliament. [Photo Credit: Greg Harder]


Following the 2015 Parliament, the Board of Trustees elects and names the next Board. This year, it was announced that the new Vice Chair-elect would be EarthSpirit’s co-founder, Andras Corban-Arthen. He said, “I’m very honored, of course, at being elected Vice-Chair, particularly because of the trust it implies on the part of my fellow trustees. I think we have an excellent new governance team, led by Chair-elect Dr. Robert Sellers, whom I greatly respect.” Sellars, as we previously reported, is a Baptist minister from Texas, who has shown great interfaith leadership and, specifically, positive support for Paganism and other minority religions.

Corban-Arthen, who has attended every Parliament since 1993, added, “There are some interfaith organizations that cater only to mainstream religions. The Parliament, from the beginning, has not only encouraged participation by members of minority religions, but also has included some of us in leadership positions — Angie Buchanan, Phyllis Curott, and I have all served as trustees and officers of the Parliament.”

For the 2015 Parliament, Curott took lead on producing the inaugural Woman’s Assembly held on Thursday, Oct 18. The all-day event included workshops and large panels focusing on global issues facing women today, from education and violence; to leadership and building support structures. Curott spoke during the first assembly session saying, “The world’s religions cannot continue to allow the denigration of half of humanity.”

The Women’s Assembly not only provided a full day of focus on women’s issues, but it also inadvertently caused what some would term a “teachable moment” for the Parliament as a whole. On Thursday evening, after the final assembly sessions were over, the Parliament opened in earnest with its very first plenary. After a stately and impressive processional and drumming session led by local Utah indigenous groups, the audience became quiet as eight men, all wearing dark suits, took the stage to open the event. It was reported that, at some point early on in the plenary, a number of audience members stood up and yelled, “Where are the women?”

Four of the eight male presenters at the opening ceremony. [Photo Credit: Greg Harder]

Four of the eight male presenters on stage at the opening ceremony / 2015 Parliament [Photo Credit: Greg Harder]

That message got through to the Board of Trustees and conference organizers. In fact, the Parliament posted and tweeted out the following Atlantic article titled, “The Odds That a Panel Would ‘Randomly’ Be All Men Are Astronomical.” In it, mathematician Greg Martin explains how it is “statistically impossible” for conferences to have a speaking panel of all men, and that the under-representation of women on such panels can only be accomplished through calculated choice.

In other news, the local Sikh community, who organized and served Langar each day, announced that they had donated a total of 3,800 pounds of uneaten food, equal to 3,166 meals. The logistics of this size donation were difficult, but the community was aided by the Utah Food Bank. The donation, together with the daily Langar meals, are two ways in which the Sikh community gives service.

Where does the Parliament go from here? Corban-Arthen is chair of the site selection committee and said, “Now that Salt Lake City is over, we have a lot of work immediately ahead of us to choose the host city for the next Parliament.” While he can’t offer anymore than that, the event will not be held in the United States. So Americans need to get their passports in order. Typically, the model has been to host the event every five years putting the next Parliament in 2020. However, there reportedly was an announcement that the Board is shifting to a new model that will allow the Parliament to be hosted every 2 years. However, no site or plans have been announced. Stay tuned and ready your passport.

Notes and Links

During the Pagans at the Parliament gathering, Angie Buchanan stood up to thank everyone for attending. Buchanan is former trustee and member of the site selection committee. Buchanan was instrumental is coordinating efforts for Pagans, Heathens and Polytheists, acting as both a welcoming face and advocate for their presence. In retrospective, she said, “The most important part in determining the success of an event resides in the seed planted in the hearts of those who participate, and in what they will nurture that seed to become. It may be too soon to tell but it feels as though the seeds of a forest have been planted by the Parliament in Salt Lake City.”

Pagans at Parliament reception / 2015 Parliament [Photo Credit: Greg Harder]

Pagans at Parliament reception / 2015 Parliament [Photo Credit: Greg Harder]

Since the Parliament ended, a number of videos, photographs and writings have surfaced, which suggest that Buchanan was correct. Seeds have been planted.

More highlights, photos, videos and discussions will emerge over the next month, including the video recording of The Goddesses Alive! performance that was featured in a previous article. To keep up with the growing number of reflections, readers can visit the Pagans at Parliament 2015 Facebook group, which has been made public.

Along with the opening plenary, as linked in the news section above, a number of other recordings have been posted either on the PWR website and in various social media locations. The official videography team recorded and has made available all the plenaries, which covered the following topics: WomenIndigenous Peoples; Climate ChangeWar Violence and Hate Speech; Income Inequality and Emerging Leaders. Please be aware that the links provided above may only be to the first half of the recorded plenary. Look through the list to ensure that there is not a second part available.

Within several of these plenaries, readers may notice familiar faces. Notably, in the emerging leaders category, EarthSpirit’s Donovan Arthen addressed the crowd. Around minute mark 39:45, Arthen takes the stage. He describes how he grew up attending Parliaments with his parents, and how that experience planted the seeds for his own understanding about interfaith work. After a brief talk, Arthen then leads the entire room in ritual sound experience.

Donovan Arthen [Screen Shot from Video]

Donovan Arthen [Screen Shot from Video]

The Pagan and Heathen presence at the Parliament was very notable. One anonymous attendee said, “Pagans rocked the Parliament.” Another attendee, Audrey Galex, who is content director for Atlanta Interfaith Broadcasting, said “I am so happy to see such a large Pagan representation in both attendance and presentations.” And, Circle Sanctuary member Casey Burke Pope reported that the teachers of the Religions 101: Islam class mentioned Paganism multiple times. In one instance, a speaker said, “Pagans need to be heard,” adding “we may not agree with them, but they need to be heard.” Pope recalled, “It was surprising and nice to be recognized.”

Pagans and Heathens participated in a number of activities and presentations, including the first ever Parliament chorus. The group sang “Songs for the Earth: A Cantata in Praise of this Earth.” Look closely in the sea of faces for friends.

This list of contributions and interactions is endless. The takeaways for Pagans and Heathens, and from Pagans and Heathens, are seeds as Buchanan suggested. In retrospect, Corban-Arthen said:

I am delighted that the Parliament was such a great success, and that so many more pagans attended than ever before. When we come right down to it, what the Parliament does – by bringing together so many people from such diverse backgrounds and perspectives – is to provide the opportunity for meaningful, important experiences, be they spiritual, cultural, artistic, political, or just plain social. Those experiences, in turn, can induce profound changes in people, and motivate us to work together for the common good, despite whatever differences we may have. That, above all, is what I hope those pagans who attended will take home.

And, Buchanan added, “I look forward to seeing the Council for a Parliament of the World’s Religions prosper and grow the interfaith movement into something that changes the world for the better. If ever there was more important work for Pagans to be involved in, I don’t know what it would be.”

Editorial, from Wild Hunt editor Heather Greene

I could not conclude any write-up about the Parliament without sharing a little bit of my own experience. Walking around the Salt Palace, I was passed by so many people representing so many different backgrounds; speaking so many different languages and having so many different beliefs. The doors of opportunity to learn were blown wide-open and the interior spaces were thoroughly inviting. While I have never lived in a fully closeted way, I did note the feeling of freedom to be openly Pagan without any reservation in speaking authentically to anyone, including my own community members.

The five days were filled with both learning, listening, hearing and teaching. Outside of reporting for The Wild Hunt, I also participated in the Goddesses Alive! performance; sat on an excellent panel about the Pope’s encyclical with John Halstead, Sylvia Linton and Andras Corban-Arthen; assisted Circle Sanctuary with a beautiful healing ritual, and attended a delightful dinner bringing together Evangelical Christians and Pagans. The days were busy, to say the least. Other personal highlights included visiting the United Religions Initiative space; listening to the entirety of the Women’s Assembly; seeing the famous Mormon Tabernacle buildings; meeting a host of amazing new people and talking to old friends; sitting quietly in the Hindu religious space and Sunday night’s rousing spontaneous sacred singing session.

Circle Sanctuary’s healing altar. [Photo Credit: H. Greene]

When I returned home, I reflected on all that had happened over those five days. At times the tears fell and, at other times, I couldn’t help but smile. Then, I realized what was so unique about the Parliament; what had touched me in such a profound way. I had felt very comfortable in the extreme diversity of human experience and belief. I not only felt safe, but I also felt invigorated. And, it reminded me of my childhood, growing up in the urban outskirts of New York City. The building in which I lived contained the same level of extreme cultural diversity. We even held a yearly party, which could have been mistaken for a purposeful multicultural celebration. So, at the Parliament, I felt at home.

What The Parliament of the World’s Religions offers us directly is education by providing the safe space to share, discuss, debate and learn. At the same time, the Parliament offers something indirectly that is just as valuable, if not more; something that I received growing up in that building and something that Donovon Arthen mentioned in his plenary talk. It is exposure. Through the Parliament we are exposed to the basic humanity that lies beneath all of the differences holding us apart. And, simultaneously, our own humanity is exposed. We eat together; we laugh; we walk; we clap, smile and sing. And, then, we all go to sleep and start again the next day. Through participating in this level of true human interaction, we find a way to stop thinking of our differences as obstacles, and start seeing them as a beautiful, curious details inviting us to the dance.

This is how the Parliament of the World’s Religions can save the world. Like the Olympics, the Parliament is a global stage. However unlike the Olympics, which is centered around competition, commerce and plagued by political controversy, the Parliament just aims to be a safe space of interaction and exposure. Whether you sit and simply watch people come and go, or attend a full day worth of sessions, you are exposed to a world of color. And, that alone is worth the price of admission.

The only unfortunate part is that the Parliament speakers are, to coin a phrase, “preaching to the choir” in many instances. The attendees aren’t necessarily the ones that need to hear the messages spoken and witness that humanity. However, the experience is still invaluable, inspiring and life changing. And, going back to Buchanan’s quote, perhaps the seeds that we all took away, and those that we planted, will germinate, grow and expand outward into our extended communities. And, with each passing Parliament, the messages will thrive and eventually cover the world over.

“May the roots grow deep and the branches spread wide. May it provide shelter and strength, wisdom and sustenance. May it remain a peaceful sanctuary, a cathedral of healing, an institution of learning, and the voice that encourages and reminds us to do better, to be better, every single day.” – Angie Buchanan

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SALT LAKE, Utah — In one week, thousands of people from all over the world will descend on Salt Lake City to participate in the Parliament of the World Religions. The opening ceremonies and procession take place Thursday, Oct. 15 at 6:30 p.m. and are followed by four full days of workshops, observances, plenaries, meals and music. Within the expansive walls of the Salt Palace Convention Center, eager attendees will be seeking a unique educational, and potentially transformative, experience only found through global interfaith interaction, communication and harmony.

[Photo Credit: Garrett via Wikimedia ]

[Photo Credit: Garrett via Wikimedia ]

“The 1993 Parliament at the Palmer House hotel in Chicago was a truly transformational experience, one that changed my life in ways that I could not have anticipated. I’ve heard a lot of other Pagans say the same thing after attending their first Parliament. So, I would strongly encourage people to come with open minds and open hearts, and with a willingness to let change happen,” said Andras Corban-Arthen, who has attended every Parliament since 1993 and is currently serving on the Parliament’s board of trustees.

The Parliament of the World’s Religions began in Chicago in 1893 and was part of a larger exhibition event. Originally called The World Congress of Religions, the Parliament was the very first large scale meeting of western and eastern religious leaders. Due to wars and economic down turns through the 20th century, the event was never repeated.

Then in 1988, a council was formed to resurrect the concept and host a new Parliament. That happened in Chicago in 1993, a full century after the first one. Not only was that event a landmark as the rebirth of the Parliament, it was also largely considered one of the first times that Pagans “came out of broom closet” to the world’s interfaith community.

The Parliament was then held again in 1999 in Cape Town, South Africa; in 2004 in Barcelona, Spain; and in 2009, in Melbourne, Australia. The basic idea was to continue hosting this international interfaith conference every five years. However, in 2012, the Council was having financial trouble and nearly had to shut its doors. Then, in 2013, the Parliament was saved with an emergency fundraiser, in which Pagans played a significant role.

Rev. Selena Fox and others plant a Peace Pole at the Cape Town Parliament 1999 [Courtesy Photo]

Rev. Selena Fox and others plant a Peace Pole at the Cape Town Parliament 1999 [Courtesy Photo]

Soon after, the Council began immediate planning for the 2015 Salt Lake event. Angie Buchanan, a trustee emerita and a member of the Parliament’s site selection committee, told The Wild Hunt, “So much work has gone into producing this event. Staff, volunteers, presenters, attendees but, it’s all worth it in the end because, this event can be life changing. The heart and energy of it has the potential to change the world.”

Before Thursday’s opening ceremonies, there will be a daylong women’s assembly. During that time, women leaders will speak on “two primary themes, which will [then] be further explored by attendees in small group discussions.” The themes include: “the responsibility of the world’s religions to affirm women’s dignity and human rights” and “share sources of religious and spiritual inspiration for women’s empowerment.” There will also be a number of related workshops.

Following the assembly are four full days of scheduled events, ending Monday with a closing plenary at 3:45 p.m. There are religious observances every morning, beginning at 7 a.m. Several Pagan observances are on the schedule. For example, Circle Sanctuary’s Rev. Selena Fox will host a Brigid Healing ritual and a Ritual for Planet Earth. Ivo Dominguez Jr. and Jim Dickinson will be offering “Chalice of the Four Waters.”

One of the big Parliament features is a free daily lunchtime meal called Langar, which is the Sikh word for ‘open kitchen.’ Sponsored by local, national and international Sikh communities, Langar is a tradition expressing inclusiveness and the “oneness of humankind.” Everyone is invited, and the only requirements are a head-cover, open mind and appetite. Rev. Selena Fox said:

One of my favorite memories of the 2004 Parliament of World’s Religions in Barcelona, Spain was having lunch with thousands of others at the Sikh’s Langar. The Sikh’s free food serving area was in a huge, air conditioned tent pavilion. We sat on the floor in long rows with our plates and cups before us and members of the Sikh community went down the rows and served each of us delicious traditional foods  … I look forward to experiencing Langar again at the 2015 Parliament.

Throughout the conference, there are multiple workshops, talks and lectures during every single time slot and even in-between. In some cases, one time slot may host 20-30 different events at once. Corban-Arthen said, “Be prepared to feel overwhelmed by all the programs you want to attend, which conflict with one another. Pick and choose wisely.”

He also advised, “Don’t just attend workshops – there are also great concerts, religious observances … films, artistic presentations, exhibitions … informational/merchandising booths, and of course, lots of opportunities for making new friends.”

Within that staggering four-day schedule, there will be number of specifically Pagan or Heathen -themed programs. Corban-Arthen said that the 2015 Parliament will have at least double the amount as were ever offered previously. In fact, there is even a specific “Pagan track” listed in the Parliament’s mobile scheduling software.* While there are too many to list here, some highlights include:

“Staving off Ragnarök: A Heathen Response to Climate Change” with Diana Paxson
“Black Madonnas and Dark Goddesses: Images of the Divine Feminine” with Vivianne Crowley
“Calling the Ancestors Home” with Solar Cross
“Diversity in Contemporary Paganism” with Jeanine De Oya, Eblis Correllian and Andras Corban-Arthen
“Goddesses Alive! Ritual Perfomance” directed by M. Macha Nightmare (as featured in a previous Wild Hunt article)

Those are only five of the many amazing workshops, observances, panels, performances and talks with Pagan or Heathen themes. How does this measurable increase in events impact the overall interfaith Parliament experience for everyone? Corban-Arthen said, “This time around, we will have the chance to present various elements of paganism in much greater depth and breadth.”

In addition to an increase in programming, the 2015 Parliament will also have the largest Pagan and Heathen representation than ever before. There will be an estimated 200 Pagans and Heathens in attendance, which is 120 more than the well-attended 1993 Chicago Parliament. Buchanan said, “We are glad so many friends and community members have chosen to come experience it for themselves.”

MotherTongque, EarthSpirit's Ritual Performance Troupe, at 2004 Parliament in Barcelona [Courtesy of A. Corban-Arthen]

MotherTongue, EarthSpirit’s Ritual Performance Troupe, at 2004 Parliament in Barcelona [Courtesy of A. Corban-Arthen]

Many national and international Pagan and Heathen organizations will be represented including, Circle Sanctuary, Covenant of the Goddess, EarthSpirit, Solar Cross, Earth Traditions, The Pagan Federation, Cherry Hill Seminary, the Pagan Federation International, The Wild Hunt, Covenant of Unitarian Universalist Pagans and others. Rev. Selena Fox said “Circle Sanctuary has more than three dozen ministers, ministers in training, community members, and networking associates as part of our delegation.” Some of these groups, like Circle Sanctuary, will be hosting informational booths in the Parliament’s exhibit hall.

While an attendee’s day could certainly be filled with Pagan and Heathen events alone, there are 100s of other offerings on the scheduled as well. Buchanan said, “I would encourage you to try new things, see as much as possible, sing, dance, participate in rituals and ceremonies that you may never have another opportunity for. Stretch yourselves, learn something new, share, be amazed, and be amazing to those who find you as curious as you find them.”

Corban-Arthen agreed, reminding attendees that this isn’t a Pagan event. He advises, “Leave your prejudices at home … You might be surprised to realize how much others at the Parliament already know about us, how willing they may be to accept us. Some might even tell you that they not only take us very seriously, but that, if anything, they don’t see us taking ourselves seriously enough … And don’t be surprised if a Christian offers you a heartfelt apology for what their religious ancestors have done to pagans over the course of history (I’ve had that happen to me at least once every Parliament). It’s that kind of an event.”

During the conference, there will be six plenaries, each is separately themed and will include a panel of speakers and a major declaration. The topics include: Focus on Women; Emerging Leaders; Income Inequality; War, Violence and Hate; Climate Change; and Indigenous Peoples.

Corban-Arthen said, “The one question that will weave as a common thread throughout this Parliament and beyond is: what insight, what wisdom can our spiritual traditions offer to help us heal these global problems?” He added, “Pagan voices can, and should, be heard in those conversations.”

A procession of Pagans at the last Parliament of the World's Religions.

Peace procession of Pagans at the 2009 Parliament of the World’s Religions [Courtesy Photo]

Buchanan agreed, saying, “When the world’s religions come together to be part of the solution, the possibilities are endless. It is positively magical and we Pagans are an important part of it; an important voice in the interfaith movement and at the table for the discussion of global issues that have an impact on our planet; our environment.”

The Council is now in the very final stages of preparatory work as attendees prepare to make the trip to Salt Lake City. The mobile application is available to download and, while it is not perfect, the app does provide a basic tool to help navigate this seemingly monstrous event.

For those that will be attending, Buchanan is hosting a Pagan Reception at the Marriott Hotel Thursday at 3:30 p.m.This scheduled social time will provide a good opportunity to catch up with old friends and meet new ones before the Parliament begins in earnest.

The Wild Hunt will be in attendance and live tweeting beginning Thursday morning through Monday. You can follow us @thewildhunt.


* Important note: Not all Pagan or Heathen – themed events are listed on the Pagan track. This is due to the way they were cataloged. 

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max01Vodoun Priest and Supreme head Max G. Beauvoir died Saturday at the age of 79. Born in 1936, Beauvoir studied chemistry in both the U.S. and France, and eventually pursued a successful career as a biochemist. He worked at Cornell Medical Center, Tufts University as well as other private research institutions. According to a Washington Post article, Beauvoir was not initially interested in religion at all. However, he was called back to his home and to Vodou by his dying grandfather, who told him in 1973, “You will carry on the tradition.” He couldn’t refuse.

Beauvoir left his research and commercial career to become “the public face of Haitian Vodou.” In 1974, he founded Le Péristyle de Mariani, his first temple. Over the next few decades, he continued to lead, build community, and speak out publicly in support of his tradition. Beauvoir helped to establish a number of organizations, including the National Confederation of Haitian Vodou. In 2006, Beauvoir was named the Supreme Chief or “L’Ati Nationale.”

According to AP, Beauvoir died after a long illness, no other details are publicly known. In a tweet, Haiti’s president Michel Martelly has said, “Mes sympathies à la famille et aux proches de l’Ati national Max Beauvoir … Une grande perte pour le pays.” [Translation: “My sympathies to the family and those close to the National Ati Max Beauvoir … A great loss for the country.”]  Beauvoir’s supporters and followers have taken to social media to share their stories and express their grief. What is remembered, lives!

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CPWR-150x150In other world news, the Parliament of the World Religions (PWR) is now only one month away. People from all over the globe will be descending on Salt Lake City for potentially once-in-a-lifetime experience. The Wild Hunt will be there along with many other Pagan and Heathen organizations. In addition, we are preparing a pre-Parliament article that will highlight the Pagan, Heathen and Polytheist representation over that October weekend.

To do that, we’ve been talking with EarthSpirit’s co-founder Andras Corban-Arthen, who serves on PWR’s Council and is considered one of the “voices of the movement.” In our discussions, he recently informed us that the Council will be welcoming a brand new chair at the upcoming Salt Lake event. Professor Robert Sellers, a Baptist Minister from Texas, has been elected to the position.

Corban-Arthen said, “I have to admit that when Rob first joined our Board of Trustees some years ago, I wondered how well a Baptist professor of theology from the heart of Texas would fit in an organization as liberal, and as open to religious diversity, as the Parliament of the World’s Religions. But Rob turned out to be one of the nicest, most open-hearted and open-minded people I’ve met in a long time … He’s precisely the kind of leader the Parliament needs at this juncture: someone who is a big thinker, a careful and respectful listener, and a great team builder … I think our religious communities and traditions, as well as other minority religions, will find a good friend in Rob Sellers. I very much look forward to continue working with him in his new capacity as our Chair.”

Also recently announced, Jane Goodall will be addressing the attendees as the keynote speaker. According to a press release, Goodall will be speaking on two main topics: War, Violence & Hate Speech and Climate Change.

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11012592_1640656266173423_5626125078192369128_nTo update a local story that we covered in August, Druid Cindy McGinley is still fighting the New York State Department of Environmental Conservation. As we previously reported, McGinley has been caring for two deer, Deirdre and Lily, who cannot be re-released into the wild. McGinley is a registered wildlife rehabilitator and typically rescues animals with the intent of re-introducing to their natural habitat. However, after caring for Deidre and Lily, she determined that these does would not survive in the wild. The DEC is attempting to force her to either release or kill the pair of deer.

In an update, McGinley said, “I think oral argument went well for us, but the judge did not render his decision today. He wants time to consider. The DEC, for their part, is trying to paint me as a criminal who willfully broke the law and so am ‘unfit’ to have a LCPEE.” She said that local media has been at her door, asking for interviews and looks at the deer. She remains hopeful, but the campaign continues. The Save Deirdre and Lily Facebook page offers ways to help the cause.

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T. Thorn Coyle

T. Thorn Coyle [Courtesy Photo]

Over the weekend, there was another big announcement from blogging world. T. Thorn Coyle is preparing to return to writing. Over the years, Coyle and her inspirational words developed quite a following. Then, in March, she announced that she would be taking a leave of absence to focus her energy on other work.

On Friday, Coyle published a post reading, “I’m ready to come back to this blog, but in a different way. My five year plan is to continue ramping way back on public teaching and hopefully shift toward making a living writing.” To help launch her career, Coyle has set up a Patreon account, on which supporters can help fund her writing. She has already reached the first goal of funding one essay and one short story per month.

Coyle noted in the announcement, “The leave has been good for me, allowing me to continue studying fiction and planning out two novel series. I’m also slowly working on a long-form essay.” Her first set of works will be published on her blog in October.

In Other News

  • The new Druid College UK will host its grand opening on Oct. 3-4 in a “a lovely retreat house venue in Essex.” According to the announcement, Joanna van der Hoeven said, “Druid College is dedicated to Earth-centred spirituality, to the integrity of our natural home, and to the crafting of sacred relationship. Twinned with its American sister college, the three-year programme begins with the basics of Druidry and moves on to crafting the wild soul, establishing a deep connection to the rhythms of life around us, finding out how we can be of service to the land, the ancestors and the gods …” There are only a few spots left in the first year program.
  • Taylor Ellwood’s Pop Culture Magic 2.0 has been released and is available through publisher Immanion Press. The book is the follow-up to his first book Pop Culture Magic that explores the intersections between magical practice, pop culture and religion. In a blog post, Ellwood wrote, “You’ll also learn how pop culture is becoming the mythology of our time and how older mythologies are showing up in contemporary culture.”
  • The Maetreum of Cybele was recently interviewed on Radio Survivor about their new station (WLPB) and the upcoming Grassroots Radio Conference. As we previously reported, the Maetreum of Cybele has just launched a low-power, local FM radio station in its small hamlet of Palenville, New York. In addition, the organization is playing host to the Grassroots Radio Conference, which is a national conference of community based, low power FM radio station owners and operators and staff. You can listen to the interview here:
  • Gods & Radicals is going to print. The popular blog is taking its work into paper form. The announcement said, “twice-yearly print collection of smart, dream-soaked words collected against the horror of Capitalism and toward the beauty of the world thereafter.” To initially fund the project, editors launched a GoFundMe campaign and, in only 6 days, raised 3x their goal amount. The journal is due out around Samhain.
  • For those interested in “Hillfolks’ Hoodoo” and Appalachian folk magic, writer and teacher Byron Ballard has finished her long awaited second-book in that series. Titled Asfidity and Mad-Stones, the new book will continue the conversation on the unique magical experience originating from the southern Appalachian region. It is a conversation that Ballard began in her first book Staubs and Ditchwater. To keep readers updated on its progress, she has launched a facebook page and is currently taking pre-orders. Asfidity and Mad-Stones is due out in October.

That’s it for now. Have a nice day!

RobertRudachukHeathen Robert Rudachyk has announced his candidacy for Canada’s Liberal Party of Saskatchewon. Rudachyk ran in 2014 and, in an interview with The Wild Hunt, talked about his goals and his work as an openly Heathen candidate.

He said,If I am able to become the candidate, I intend to run my campaign on the issues facing all Canadians, not on my faith. I will never hide who I am, but I will also not whip my hammer out in public and shove it into people’s faces.”

This year, Rudachyk is running “to be elected as a Member of the Legislative Assembly ( MLA) for this seat or district as you might call it. It is for the provincial government of Saskatchewan It is essentially the provincial parliament.” The campaign was just announced, and we will have more from Rudachyk in the weeks to come. The election itself will be held in April 2016.

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Sabina Magliocco at the Conference on Current Pagan Studies. (Photo: Tony Mierzwicki)

(Photo: T. Mierzwicki)

On July 17, Professor Sabina Magliocco created a new survey for an independent study on fairy legends in the Pagan community. Magliocco is a professor of Anthropology at California State University – Northridge. Her online survey was titled “Fairies in Contemporary Paganism.” She wrote, “I’m interested in your legends, experiences and beliefs surrounding the fairies, fae, sidhe, Fair Folk, pixies, trolls, and similar creatures from any cultural tradition. What are they? Do you work with them in your spiritual practice? What is their role in the world today?”

Within one week, Prof. Magliocco received over 500 responses, far exceeding the allowances of the technology used. She announced the survey’s closing and began compiling the data. Although the work has only begun, she offered this quick assessment: “a majority of respondents believe fairies are real and associate them with the natural world. Nonetheless, fairies are not central to the majority of respondents’ religious practice — but a substantial number of respondents do interact with them, mostly by making offerings.” The full results will be presented at the Conference on Current Pagan Studies, held in Claremont, California in January 23-24, 2016

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Many Gods West Facebook Photo

Coming up this weekend is the brand new conference, Many Gods West. As noted on the event website, it is “meant to be a celebration of [many] traditions, those newly-reconstructed and those continuously-practiced. There are many gods in the world, and many peoples worshiping them.”

Held at The Governor Hotel in downtown Olympia, Washington, Many Gods West will feature three days of workshops, lectures, rituals and more. The keynote address will be delivered by Priest and Author Morpheus Ravenna on Friday at 7:00pm. Rituals include the Bakcheion (Βακχεῖον)’s “Filled with Frenzy,” Coru Cathubodua’s “Devotional to Cathobodua,” and Viducus Brigantici, Filius’ “Kalends Ritual” and more. Many Gods West opens for the very first time on Friday, July 31 and runs to Sunday, Aug 2.

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Over the past few months, there have been some changes to the group Heathens United Against Racism (HUAR). According to various sources, the group experienced internal conflict in June, which led to a split between the various moderators, organizers and facilitators. The disagreements were centered around internal operations and structure.

HUAR is currently still in operation and slowly re-building. In a recent post, The HUAR Team wrote, “We have undergone some recent internal reorganization to be more effective in accomplishing our goals of opposing racism and co-optation of Heathenry by racialist groups and organizations. We’ve learned a lot of hard lessons from the mistakes of the past few years and are working to be more effective now and going forward.” *

In addition, a new group has formed called Heathens For Social Justice (HFSJ), which was created after the June events. HFSJ is run by nine democratically-elected board members. They describe the group as a “safe space” and as being “committed to fighting all oppressions, wherever [they] find them, in service to both [the] heathen community and [their] local, regional and national communities.” Organizers added, “We are about action, not platitudes.”

While the two groups do have some crossover in purpose and goals, their focuses do appear to be slightly different. We will continue to report on both groups as they continue or begin their advocacy and work.

In Other News

  • The Sacred Harvest Festival is about to kick-off its eighteenth year at its brand new location in Northern Minnesota. The festival will be held at Atchingtan in Finlayson,MN, which is 90 minutes north of St. Paul. As always, the scheduled is packed with rituals, drumming, workshops and other events. The guest speaker will be Shaman Joy Wedmedyk. PNC-Minnesota has recently published an interview with Wedmedyk, in which she says, “I want the people who attend to know the reason I teach is because I want people to have as much information as possible to be able to move forward spiritually and to know prosperity and abundance in all levels of their life. I love to encourage people to develop their own skill set, and perhaps offer them a different perspective about a practice they may already be doing.” Sacred Harvest Festival begins on Monday, August 3 and runs through Aug. 9.
  • Mills College Student and co-founder of the Pagan Alliance Kristen Oliver has been selected as a Chapel Programs Assistant. Oliver said, “I will be working for the interim Multifaith Chaplain and Director of Spiritual and Religious Life (SRL). I will be doing things like managing SRL’s Facebook page, helping to organize and lead activities and events like the school’s multifaith Festival of Light and Dark which happens in December, and being available to students who have spiritual/religious queries.” Oliver added that she “continues to be impressed” by the school’s support of the Pagan Alliance and Pagan students.
  • As we reported last week, Starhawk has ventured into self-publishing for The City of Refuge, the sequel to her novel The Fifth Sacred Thing. To accomplish this task, she will be opening a Kick Starter Campaign to pay for various aspects of the process. The campaign will begin on July 31, as suggested by Starhawk’s favorite astrologer. As she writes, “It’s also the eve of Lammas or Lughnasad, August 1, one of the eight great festivals of the Celtic and Pagan year.” 
  • EarthSpirit co-founder Andras Corban-Arthen was invited to sit on a panel called the “Indigenous Leadership Talk Issues and Innovation” at the Nexus Global Youth Summit, held at The United Nations. The other panel participants included “Abhayam Kalu Ugwuomo, Chief Kalu Ugwuomo, Tonatiuh Cervantes, Aina Olomo, Ricardo Cervantes, Mary Ann Thompson-Frenk.”
[Courtesy Photo]

[Courtesy Photo]

  • Ivo Dominguez, Jr will be hosting a new workshop in Delaware to be taught by Byron Ballard. Held on Aug. 29, the workshop, called “Old Wild Magic of the Motherlands,” will be based Ballard’s new research on Appalachian traditions. Ballard’s work is focused on the magical traditions and cultures of her home in the mountains of the Appalachian region. For her next book, she has been studying the various customs that came over from the British Isles. Ballard notes, “The charms, spells and talismans that crossed with those ragged immigrants from Scotland, Northumberland, Cornwall and Cumbria are little known and very interesting. Weather workings, healing charms, curses and blessings–all handed down to us from a by-gone age.” The new workshop will present her findings and will be held in Georgetown, Delaware on Aug. 29.

That is it for now! Have a great day.


Another damaging summer storm has a hit major Pagan festival. This time it is Summerland Spirit Festival held in Turtle Lake, Wisconsin. The intense winds and rain arrived Sunday night around 10 p.m. on the festival’s first full day. According to reports, tents were damaged or completely lost, and parts of merchant row have been destroyed. During a race to get into the permanent shelters, several people sustained minor injuries such as scrapes and twisted ankles.

Fortunately, the intense storm was over in thirty minutes, and did not cause the local creek to rise. Those who did lose tents were able to find sleeping space within the lodge or in neighbors’ tents. While there has been property loss, the festival will continue on. As today’s sun dries out the campground, attendees and the organizing committee will spend the day cleaning up, looking for lost items and assessing damages. Beyond that, the organizers plan to continue on with Summerland programming as scheduled. While the weather reports do call for another possible summer thunderstorm today, the rest of the week looks promising.

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Equinox Publishing will be launching a new peer reviewed journal in 2016. It is titled Body and Religion and will “provide a forum for the study of all manner of ancient and contemporary practices, concerns, ideals, and connections or disconnections between body and religion.” The editors are Shawn Arthur of Wake Forest University and Nikki Bado of Iowa State University. The book reviewer will be Kevin Schilbrack of Appalachian State University.

Body and Religion will be published twice annually and is currently seeking submissions. The editors write, “We welcome English-language submissions from scholars who use diverse methodologies and approaches, ranging from traditional to innovative, to explore issues of’“body’ as a fundamental analytical category in the study of religion.” They will “consider submissions from both established scholars and research students.” Equinox is also the publisher of Pomegranate: The International Journal of Pagan Studies.

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Havana, Cuba [© Jorge Royan via Wikimedia Commons]

Havana, Cuba [© Jorge Royan via Wikimedia Commons]

In the past, we have reported on the New Year divinatory tradition held by Cuba’s Santeria Priests. For more than 30 years, these Priests have offered recommendations and predictions for the coming year. Traditionally, these readings have been performed independently from each other. Last week, however, The Havana Times reported that this will change in 2016. The article reads, “The two main currents of Cuban Santeria that announce different “Letter of the Year” prophecies at the beginning of each January have finally decided to come together and make public a single version of the predictions by the popular oracle Ifa.”

The partnership between the two leading “currents,” led by Lazaro Cuesta and Jose Manuel Perez, is reportedly being seen as a “means of consolidating the community of Afro-Cuban religion practitioners” Rather than offering competing recommendations, the groups will offer a joint “Letter of the Year” for the first time in history.

The Havana Times article goes on to discuss the relationship between the Cuban practice and that of Miami’s Santeria Priests, who also offer their own Letter of the Year. As is written, “Perhaps the new winds of change blowing between Washington and Havana will end up bringing Ifa priests on both shores together in their dictates and recommendations for the year.”

In Other News:

  • Author Marla Hardee Milling, a native of Asheville, has published a new book called Only in Asheville: An Eclectic History. The book examines why Asheville, North Carolina is often labeled “America’s quirkiest town.” In it she explores aspects of the bohemian character of her home town, interviewing a number of local residents. One of the interviews is with local Priestess Byron Ballard, who has the distinguished title of local Village Witch.
  • Llewellyn has published a guest blog post written by Aaron Leitch, which examines whether the Bible outlaws magick. He writes, “The question of magick among these traditions arises every so often. Usually, it is asked by newcomers who feel a calling to practice the arts of magick, but have been raised with the belief that it is directly proscribed by their religion.Their fear is very real—they worry if delving into the arts will result in the loss of their immortal soul.” Leitch then goes on to examine various references to magick, Witchcraft and sorcery.
  • Circle Magazine is currently seeking submissions for its upcoming fall issue, which will be titled “Life’s End & Beyond.”  Editor Florence Edwards-Miller said that she is “hoping to cover a wide range of topics … including end-of-life planning and care, Pagan funerals, coping with loss of a human or animal companion, honoring ancestors, deities associated with the dead or dying, myths or beliefs about what comes after death, reincarnation, or other related subjects.” The issue will also cover the rituals, crafts and food associated with Samhain. Due to the PSG flooding, the submission deadline is now Aug. 7.
  • Over the past week, Patheos Pagan Channel writers have been debating the somewhat controversial subject of deity popularity. Channel manager Jason Mankey kicked off the conversation at Raise the Horns, which was then followed by several other reaction pieces.The latest post was written by John Beckett at Under the Ancient Oaks.
  • Another Pagan programming announcement has been made for the Parliament of the World’s Religions. Andras Corban-Arthen put together a proposal for a panel entitled “We Are the Earth: Pagans Respond to Pope Francis on the Environment.” It was accepted by the Council. The new panel, moderated by Sylvia Linton, will include Corban-Arthen, John Halstead and myself. Other Wild Hunt writers will also be in attendance at the Parliament, and we will be reporting directly from the October event.

That is it for now. Have a nice day!

BERKSHIRE MOUNTAINS, Massachusetts –For the 37th year, members and friends of the EarthSpirit Community gathered this past week for the Rites of Spring. Like many Pagan festivals, this is a private affair for which advance registration is required. Participants are expected to aid in building a temporary community in the woods, wherein the focal point is the very maypole that represents the season in this, and many other, Pagan traditions. Radiating outward from that beribboned symbol of fertility Pagans and friends circled, danced, learned, laughed, drank in the gifts of the Earth and returned a fair portion to the mountain which plays host year in an year out.

Long before that stout log was hoisted towards the sky, tireless volunteers began weaving an invisible web which would define and support the weeklong festival. The strands are unseen because they have been spun and woven again and again over the years, but the web created is a strong one. Upon arriving at my first Rites of Spring, that web surrounded and supported me every step of the way. Clear signage guided my faithful car, Bucephalus, and I to the registration area, and if I got turned around, there was always someone to set me back on the path towards the gate.

After my ritual entry, I was smoothly led through a registration process that practically didn’t need my participation. The registrars confirmed my arrival, attached a wrist band to identify my meal plan, verified that I was planning on using a tent rather than staying in a cabin, and directed me to my selected tent site, as well as to the permanent parking area for when I was done unloading. An unbreakable, invisible infrastructure kept me on task and oriented, ensuring that I would have housing and food taken care of no matter how gobsmacked I became.

Andras Corban Arthen (courtesy Megan Walker, Afon Art)

Andras Corban Arthen (courtesy Megan Walker, Afon Art)

The entire site had been transformed by a core group of village builders, who arrive some days ahead of the main body of attendees, and who numbered about 400 this year. Andras Corban Arthen, who coordinates the annual gathering with his wife, Deirdre Pulgram Arthen, recalled that in the first year, Rites of Spring was a learning experience. He said, “It quickly became apparent that rituals designed for a living room don’t work for a hundred people,” which is how many attended that first festival.

While as many as 700 have attended some years, the traditions of the EarthSpirit Community — and even the modern Pagan community — were just being formed at that time. “I had the only drum there, and no one was interested in having a fire,” Corban Arthen admits as part of recounting the history of the organization. When a fire was finally lit and some started to dance, “others were almost repulsed,” he said, because “that’s not in the book of shadows.”

Fire plays a core part in Rites of Spring each year, being kindled as part of the first ritual and providing space for personal and group sacred work throughout the week. The web of support is particularly vibrant in the fire shrine: food donations are actively sought for the drummers and dancers, water is copious, and safety protocols are always in place, but never noticeable unless needed. Want to dance into trance from sunset until sunrise? Rest assured trance spotters will be aware of you, even if you’re not aware of your own surroundings. Providing someone the space to walk their own path, but ensuring they remain hydrated and safe, is one of the many gifts found on this community’s web.

Dancing the maypole (courtesy EarthSpirit Community)

Dancing the maypole [Courtesy EarthSpirit Community]

The central ritual field is where the massive maypole is erected. It quickly becomes a focal point of community. One group seeks out the hefty pole (which is used annually as long as it can be) and brings it to the field, where the hole has been made ready by others in the ritual. Like everything the EarthSpirit Community does together, dancing the maypole is performed to the tune of original chants, to which everyone seems to know the words and tunes.

That’s partly because the words and tunes are easy to learn, and partly because so many people attend again and again. About 20% of the attendees this year were newcomers, which Pulgram Arthen said is similar to past years. However, it was not difficult to find oneself in conversation with someone who had attended 20 or 30 prior Rites of Spring, and even a nine-year-old who had technically been to ten of them.

The age range this year ran from three babies still in bellies up to 73 years of age, and there were spaces and places for all. Once the ribbons adored the maypole, the depth of this community was given face as people approached it and announced milestones from the prior year: births and deaths, graduations and jobs, joys and sorrows. Like so many traditions at this festival, the process of sharing allowed people space for their news, but was efficient enough that the energy did not lag.

Keeping hundreds of Pagans occupied from Wednesday until Monday, particularly when they are so diverse in their ages and interests, was another opportunity to deepen the web of community. This multi-day event is a time when affinity groups, fostered by EarthSpirit, are able to meet and explore common interests. The daily schedule reserved a slot for these groups alone. For example, this year’s scheduled included a slot for participants 50 and over; one for those who have studied Faery Seership; and another for those exploring the role of queer energy in Paganism. For others, this time was an opportunity to explore nature or spend time connecting with old friends. Overall, the daily schedule was designed to provide space for magical moments that make a festival come alive in one’s memories, be it over a game of cards or a quiet conversation shared under the stars.

Weaving the web (courtesy EarthSpirit Community)

Weaving the web [Courtesy EarthSpirit Community]

While affinity groups use Rites of Spring to strengthen bonds, this festival also has space for intensives: classes which take place each day to allow for some mastery of the subject. With most of these sessions taking place during the same morning slot, participants were less likely to face the age-old problem of missing out on several other workshops to join in. Options included spending the morning drumming, walking the labyrinth, learning the ways of northern or Indian traditions, or mastering the art of spinning poi. Most of these intensives were structured to allow those who arrive later in the festival to drop in and learn.

Other classes targeted specific demographics, such as the Vulva Dialogues and several aimed at the younger generation of festival-goers. The Wilderness Survival intensive, for 9-15-year-olds, may have generated the most adult envy; youngsters learned about tracking, fire-building, camouflage, and spent the night in shelters they built themselves.

Deirdre Pulgram Arthen (courtesy Megan Walker, Afon Art)

Deirdre Pulgram Arthen [Courtesy Megan Walker, Afon Art]

The web holding together the Rites of Spring is not just a metaphor: EarthSpirit Community comes together each year to weave one around the maypole, transforming the ritual field into an even more magical space. The anchoring strands, which all stand for such varied spirits as the wisdom of the elders, insights of the seeker, animals, plants, and elements, are held by adults, while young and old alike weave colorful strands throughout to create a web made of chaotic joy. Each person is given a chance to weave their piece into this web, creating a magic which lasts long after the last tent stake is pulled up.

Part of the tradition is for pieces to go home as talismans, or materials for creating something new. Two such items appeared in this year’s auction, and fetched handsome prices. The auction is another annual piece of the festival, with proceeds this year going towards sending a delegation to A Parliament of World’s Religions, and to helping to upgrade EarthSpirit’s web presence.

In addition to an amazing assortment of hand-crafted items, a number of community members put themselves on the block to be “serving wenches” of any gender for the sumptuous feast. This celebratory spread, open to all participants whether they paid for a meal plan or not, is served buffet style. Winning a server at auction means more time to spend building community, and less time on line filling one’s plate.

As was the case frequently during the week, the atmosphere of the feast was livened by Brizeus, the pipe-and-drum band which is contracted to make everything more awesome. At any time, one could be surprised by bagpipes rolling across the site’s lake, or find oneself joining in a sing-along of Beatles and Floyd played on guitar.

Within this web of music, ritual, workshop, and quiet space, there was somehow room more. Late nights at Rites featured a number of musicians, as well as DJ dance parties and karaoke blow-outs. Professional-class storytelling and fire spinning rounded out the entertainment options. Lovers of ritual could choose a Heathen blot, ancestor devotionals, Quaker silent worship, labyrinth walking, and several others focusing on various magical and religious paths. Workshops numbered in the dozens, not including the intensives already noted. There was even an opportunity for Pagans in recovery to join in 12-step meetings. The web was strong enough to allow everyone to be as busy as a bee, as quiet as a mouse, or to change gears at a moment’s notice.

Rooting out invasive plants.

Rooting out invasive plants. [Courtesy EarthSpirit Community]

Perhaps one of the most heartfelt parts of the festival is when Pagans are asked to act in accordance with their beliefs, and give back to the mountain. Groups of all ages gathered with tools and gloves to seek out and remove invasive species and litter. One Japanese barberry, in particular, showed how intractable a plant out of its place can be, breaking several tools over the course of an hour or more. But it did not break the spirt of the people intent to removing it; the massive root ball was later displayed as would any great kill would be by its hunters. This heaviest work went to those in prime physical condition, but there was also plenty of garlic mustard and litter to collect along the roadsides. Most invasives at the site come in on trucks, according to Isobel Arthen, but this annual practice has measurably reduced their impact on the land.

The transition back to everyday life can be a hard one, which is probably why it can take so long to say good-bye and hit the road. EarthSpirit has rituals to support this work, as well. Monday morning, a group of visitors sang a-maying songs throughout the camp, announcing the it was time to take down and pack up. When the community gathered one last time around the bewebbed maypole, the many people who helped to make the festival happen came forth to be acknowledged: not just the teachers and village builders and kitchen crew, but the newcomers and children and others who rounded out this temporary community were cheered.

Taking down the web was, of course, accompanied by the song “Carry it Home,” a perfect choice to help keep the magic of this time and place in one’s heart. And while most attendees sang their tearful partings as they processed back through the gate, their cars were being quietly moved around so that vehicles which had been packed like sardines were now all accessible for a quick load and leave. Even after the physical web had been taken down, the strands of support just made even those final mundane tasks a whole lot easier.

NORTHAMPTON, MASSACHUSETTS –For Pagans who love to spend time celebrating the wonders of nature under sunny skies or dance the night away around a bonfire, New England in February can be disheartening to say the least. That’s where A Feast of Lights comes in. The midwinter festival, hosted by the EarthSpirit Community, is designed to be a “weekend of warmth at the coldest time of the year – a festival of community and hope, of tradition and creativity, of Earth spirituality and the arts, of community and hope, of tradition and creativity.” That promise was fulfilled, and then some.

feast of lights header

While the temperatures outside hovered well below freezing, the hotel was comfortable. Some participants even took to the indoor pool, which beckoned from under a stupendous glass dome that allowed the winter sunlight to stream in and reminded swimmers of the warmer days to come.

However, the warmth of A Feast of Lights was better measured by the warmth shared between old friends and new acquaintances alike. Much of that was expressed in song, as longtime attendees raised their voices to join in familiar tunes, or teach the melodies and words to newcomers.

In that sense, “warmth” is closely associated with…

EarthSpirit bannerCommunity
EarthSpirit does community well, and that fact shone through during the entire festivals. Music, as already noted, weaves its members together, creating and strengthening bonds in a way that touches a deeper part of the self.

So too was community evident in the Stag King’s Masque, the annual ritual and ball that plays central to this festival. This first-time visitor was captivated by the flow of the ritual as it moved from storytelling to chanting to the highly-choreographed mock combat, which culminated in the crowning of the Stag King. Easy-to-learn songs and wassails removed barriers to entry for newcomers. The look in the eyes of regulars made it clear that this was not a stale ritual, but something greeted with excitement anew each year.

One possible reason for that enthusiasm was the promise of….

This is a feeling that is sorely needed in this time and place, when bitter temperatures and biting blizzards curtail activities and threaten life. Hope was expressed in the sharing of memories forged at this and other EarthSpirit events. These stories of hope were told over the breakfast tables and in the coffee nook; through story and song about the role of winter and the promise that it always comes to an end.

At A Feast of Lights, much of that hope is rooted in…

Among the many attendees, one could find Wiccans and Hellenists, Heathens and Druids, people without a named practice and those who follow a path without a name. Despite that diversity, the underlying traditions common to EarthSpirit offered a framework in which different perspectives and experiences could be shared and compared in a safe space. An apt phrase of how tradition was shared here might be “share what you will, learn what you must.”

While it was impossible to attend every one of the many offered workshops, the overall event didn’t lose its cohesion. There never was a sense that attendees were experiencing vastly different conferences in the same space. This is perhaps due to the the venerable host community tossing its tradition of welcoming over the entire festival.

And, perhaps because Earth Spirit’s way is rife with…

This is manifested in music and song, in dance and the telling of tales, and in many other ways. The art expo, headlined by Martin Bridge’s eye-popping Vision Keys paintings developed in collaboration with Orion Foxwood, added color and life in contrast to the dull, frozen palette seen through the hotel’s windows. The ballroom was transformed into a mystical forest seemingly without effort. One could see spinning in the hallways, newly-minted divination systems being tested in the vendor room, and winter dance steps practiced in conference rooms that are more accustomed to PowerPoint presentations.

How this creativity fits into EarthSpirit’s large cycle of festivals was explained by one of the organizers, Donovan Arthen:

Photo by Afon Art, used with permission

Donovan Arthen [Courtesy Photo]

Rites of Spring is a big festival that’s about enlarging and deepening a sense of connection to the natural world. At Twilight Covening we go inward, to look forward to the dark time, and gather the skills we will need to survive. A Feast of Lights is a time to come and warm yourself, and share the tidbits of what those new skills have wrought. There are little groups and events throughout the year, but these are the focal points.

Like any festival where Pagans and other like-minded folk gather, A Feast of Lights was packed with workshops presented by people both well-known and not. The teachers shared their gifts and often learned as much as they taught. There were too many options one reporter to attend, no matter how intrepid. Here are two highlights:

Andras Corban-Arthen [Courtesy Photo]

EarthSpirit co-founder Andras Corban-Arthen gave a talk called In the Spirit of the Earth. He shared stories from the nearly forty years that this group has practiced and sponsored events. Gathered among the long-gone Massachusetts Pagan Federation, a group of people, who would eventually form EarthSpirit, organized a Rites of Spring festival. It was one of the first outdoor Pagan festivals in modern times and it set the tone for the many which came after.

“I had the only drum there,” Corban-Arthen recalled. “No one seemed interested in a fire, but someone had gathered twigs from nine sacred trees, which we used to start one, and I drummed. Some people joined us, but others were almost repulsed, because it wasn’t in the Book of Shadows.”

He further spoke about his interfaith work and quest to find European survivals of indigenous Paganism. He also credited EarthSpirit’s reluctance to rigidly define the word “Pagan” with some of the community’s success. Another wise insight: “Conflict is necessary in community. How you manage it is crucial. The feeling that conflict is wrong feeds it through denial and covering up. Addressing it directly is the key.”

Vivianne Crowley

Vivianne Crowley [Courtesy Photo]

Wiccan author Vivianne Crowley spoke about Wicca as a Spiritual Path, weaving in tales of her own experiences with various cards from the major arcana of the Rider-Waite tarot. From Crowley’s perspective, one is much like the Fool at the beginning of such a spiritual journey, progressing through points represented by Magician and Priestess, and nearly always facing a point where nothing seems to work any longer. She symbolized that moment with the Tower and Wheel of Fortune.

Her words spoke to a deep truth when she observed, “This is a time when people might decide that a particular tradition is not for them, and go looking for something else, when in fact if they worked a little bit longer, they might get through it.”

Among the many musical offerings was Until the Dark Time Ends: Songs of Winter, presented by Will and Lynn Rowan of the musical group Windborne. Those lucky few who attended were treated to a session which was part concert and part sing-a-long. The Rowans shared wintry tunes from throughout the centuries and the world over. Traditional songs, wassails and recreated boar’s head carols were intermixed with songs of the (original) Wild Hunt, ballads of lonely colonial Vermont winters, songs from Lithuania, Newfoundland and the Pennsylvania Dutch.

The Rowans’ voices, which blend like honey and hot tea, were complemented by a wide array of world instruments, several of which Will Rowan built himself. The set list, which include many opportunities to join in on songs familiar and new, reminded those present that winter is a universal truth for those who live above (or below) a certain latitude.

Winter is indeed a universal truth, an indivisible portion of the cycle of seasons which many Pagans acknowledge or revere. It is often unpleasant, sometimes even dangerous, but so long as there are events like A Feast of Lights held in the coldest days, there will be opportunities to dream again of spring.

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. Our hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

harmoney tribe

On Jan. 2, Harmony Tribe announced that it has found a new location for its popular Sacred Harvest Festival. As we reported last August, the festival was forced to move from Harmony Park, which it had called home for 17 years, due to zoning restrictions. At the time, organizers still hadn’t found a new location for the beloved festival.

While Friday’s announcement did not give the name of the new location, it did say, “Plans are being finalized for the upper Midwest’s largest Pagan festival to land at a developing site about 90 minutes North of the Twin Cities Metro area.” Harmony Tribe is calling this year’s event a “rebirth” and promises that there will be plenty of camping and no noise restrictions at the new site. The dates are set for Aug. 3-9, 2015.

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Author and artist Lupa Greenwolf has announced the production of a new divination set titled “Tarot of Bones.” Greenwolf writes on her newly launched website, “Divination with cast or fire-cracked bones is an ancient art, stretching back thousands of years into our history; its younger cousin, the tarot, enjoys greater popularity than ever.The Tarot of Bones is an ambitious project combining the nature-inspired symbolism of animal bones with the tarot’s well-loved archetypes to create an unparalleled divination set for the 21st century”

Greenwolf has just begun creating the concept art for the new deck and will be updating her progress on her new blog. She believes that the deck will be finished by spring. When it is, Greenwolf has promised the The Wild Hunt an exclusive interview to discuss the nature and spirit behind the deck, as well as the journey of creating it.

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Rev. Dave Sassman was recently selected to be a board member of Indy Vet House, Inc. This charitable organization raises funds for the Indianapolis-based Veterans House, “a home away from home for veterans receiving extended medical care.” Although Sassman said that the decision “had been in the works for while,” it has just become official.

In his own announcement, Sassman enthusiastically proclaimed, “a Pagan on the Board of Directors.” When asked about the position, Sassman told The Wild Hunt,It is important for Pagans to get involved in their local (mundane) communities to shine a positive light on our faith and help to change the negative impression we as a community have experienced in the past.” Sassman is an openly Pagan, Air Force Veteran and a member of Circle Sanctuary’s Military Ministry.

In Other News:

Noot Seear at The Bartzebel Working.

Noot Seear at The Bartzebel Working

  • On the Earth Spirit Voices blog, Andras Corban-Arthen has published a report and commentary on his experiences being involved with the 2014 People’s Climate March and the “Religions for the Earth Conference, held at Union Theological Seminary.” Both events occurred in New York during the fall equinox weekend, and both had similar goals of raising the volume on climate change conversations.
  • Finally, January 4 marked Doreen Valiente’s birthday.

That is it for now! Have a great day.

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. Our hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started! 


We’ll start off Pagan Community Notes with a big thank you to all those people and organizations who supported our 2014 Fall Fund Drive. You helped us meet and exceed our goal, and for that we are very grateful. Over the next month, we will be contacting those people who requested perks. Columnist Eric Scott is already hard at work on those Panda drawings.  Again thank you from all of us at The Wild Hunt.  Now on to the news….

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margot-adlerOn Oct 31, Margot Adler’s closet friends and family gathered in a private memorial service to honor her life. The event was held at the All Souls Unitarian Universalist Church in New York City. Andras Corban-Arthen was in attendance and has posted several photos on his public Facebook page. In her will, Margot had requested that EarthSpirit’s ritual singing group, Mother Tongue, perform at her service. Corban-Arthen said, “We were all very glad and honored to perform a few pieces in her memory.”

Starhawk has published the words she wrote for the memorial service on her blog. She ended the piece saying, “As [Margot] takes her place among the Mighty Dead of the Craft, she becomes even more fully what she has always been: an ally, a friend, a wise guide, a challenger and a refuge.”

On Oct 30, Rev. Selena Fox, another longtime friend of Margot’s, announced that Circle Sanctuary was “dedicating a memorial stone for Margot and placing it at [it’s] green cemetery, Circle Cemetery, a place that Margot visited and loved.” The stone includes the words, “Drawing Down the Moon, Inspiring Pagan Voice.”

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time-logo-ogOn Oct 28, TIme Magazine online published an article entitled, “Why Witches on TV Spell Trouble in Real Life.”  The article has generated a storm of controversy that has led to a petition on and numerous other mainstream articles outlining Pagan response. Blogger Jason Mankey wrote, “I don’t think Ms. Latson’s article was intentionally insulting. She was simply trying to rationalize the explosion of Witch-themed shows on cable television. Fair enough, that’s the kind of article we all expect this time of year, but her execution was exceedingly poor.” We will be following up on this story later in the week.

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Cara Schulz

Tomorrow is election day in the U.S. As we have already reported, Wild Hunt staff writer Cara Schulz is running for Burnsville City Council. In recent weeks, she ran into some conflict over her religion. Although Schulz hasn’t hidden her beliefs, a local resident only recently discovered that she was Pagan, and sent a concerned letter to the editor. After it was published, Schulz responded by saying “The letter wasn’t explicitly degrading towards Pagan religions, but it’s clear the motive was to induce fear and sensationalism about my religious beliefs and encourage people to vote for my opponents specifically because they aren’t Pagans.” She called the situation laughable, adding, “Religion is irrelevant to a person’s fitness for public office and is private.” Schulz has called on her opponents to denounce the letter’s intent. However, that has yet to happen.

In Other News:

  • The organizers of Paganicon have announced that Lupa will be the 2015 Guest of Honor. They wrote, “We at Twin Cities Pagan Pride are extremely excited and honored to have Lupa join us.” They added that she’s a “perfect fit” to help explore the conference’s theme: Primal Mysteries. Paganicon 2015 will be held March 13-15 at the Double Tree in Saint Louis Park.
  • As announced by the Polytheist Leadership Conference, the New York Regional Diviners Conference is coming up this month.  As written on the site, “For one day in November, diviners from a plethora of traditions will gather in Fishkill, NY to discuss their art, network, exchange knowledge, and learn new techniques.” The conference is held on Nov 29 at the Quality Inn in Fishkill.
  • Treadwell’s Bookshop owner and Wild Hunt UK Columnist Christina Oakley Harrington was interviewed for a short film called “Witches and Wicked Bodies: A ZCZ Films Halloween Special.” The 9 minute film focuses on the British Museum‘s current exhibition of “Witches and Wicked Bodies.” Toward the end of the program, the host visits Treadwell’s and talks to Christina about modern day Witchcraft and Pagan practice.
  • Cherry Hill Seminary announced the start of a new class called, “Indigenous Traditions of the Sacred.” The class is being taught by Leta Houle, who “is Plains Cree from the Sturgeon Lake First Nation in Saskatchewan.” The program’s goal is to introduce students to the “meaning of what is sacred to Indigenous peoples, including the issue of cultural appropriation.”
  • This October the Northern Illinois University Pagan Alliance decided to try something entirely new. They ran a Pagan Spirit Week from Oct 27-31. President Sara Barlow explains that the purpose was “to raise awareness of and celebrate the presence of Pagan students at Northern Illinois University. We invited others on campus to learn more about aspects of our culture through activities such as meditation, anti-stress charms, divination, runic magic, and our open Samhain ritual.”  Barlow said the response was excellent and that they even picked up a few new members. Now the group hopes to make Spirit Week a yearly tradition.

That is all for now.  Have a great day.

[Articles like the one below take time, research and money. If you like our work and want to help us continue to share stories like this one and more, please consider donating to our fall fundraising efforts and sharing our link. It is your wonderful and dedicated support that makes it all possible. Thank you very much.]

Wielding signs and drums and offering chants and dance, Pagans joined the nearly 400,000 people who jammed the streets of New York City for the People’s Climate March on September 21. Scheduled to take place just ahead of the United Nations 2014 Climate Summit, the event was the largest in a worldwide series of protests that may have brought out more than half a million people calling for action.The Wild Hunt spoke with several of the participants about how they organized, what they were trying to accomplish, and what may come out of this historic event.

The march couldn’t have come at a better time for Courtney Weber, High Priestess of Novices of the Old Ways and member of the Pagan Environmental Coalition of New York City (PEC). Weber said the PEC was “a baby group that just started in March” when she and others “realized there needed to be a Pagan group in the work to make New York, and New York City specifically, an environmentally viable place.” Talk of “a big rally or march” was bouncing around on various activist email lists as early as May, and it seemed like a natural fit for the new group. She said:

“It started with us agreeing that we would be going to the march, then we were talking about organizing it, then it turned into organizing an entire weekend, and bring Pagans from out of town and house some of them, and getting some big speakers and making sure there’s a Pagan presence, and it turned into something really large.”

PEC’s efforts included a crowdfunding campaign to pay the travel costs for several Pagans who wanted to join the event. Seven people had their expenses covered so they could participate in the march. “That doesn’t seem like a lot to members of other religions,” Weber said, “but to have seven Pagans march with us thanks to the support of the community is a very special thing.”

PEC members hold an impromptu ritual during the march. (Credit:  Groundswell Movement)

PEC members hold an impromptu ritual during the march. (Credit: Groundswell Movement)

On the night before the march, PEC held a ritual and fellowship-gathering in Central Park, during which participants were encouraged to share how climate change had impacted their lives. What emerged, Weber said, was, “a message of deep concern. People spoke about droughts in their area and, for the New Yorkers, Hurricane Sandy was on our minds. We had a group coming down from Canada, which has been working really hard to fight the pipeline construction up there. We showed up as a community of faith, to say that this was a spiritual calling to be part of this march, because we regard the Earth as sacred and divine, and it was important that we be there and lend our presence and witness.”

Across the Atlantic, the Pagan Frontiers of London  organized its own presence for that city’s march. Dr. Vivianne Crowley joined the group for the event.  She said, “We thought it very important that there should be a Pagan presence at the pre-march multi-faith meditation, as well as at the march itself. We wanted to show that this was an issue that united faiths and we were delighted to say together (with a small Pagan adaptation) Archbishop Desmond Tutu’s prayer.”

Back in New York City, Andras Corben-Arthen offered an invocation for approximately 5,000 people just before the march began.


In the Spirit of the Earth, we are coming together;
in the Spirit of the Earth, we are one…” *
We come from the north, and we come from the south;
we come from the west, and we come from the east.
We gather from all directions
to march for this living planet
who is our home, who is what we are.
But we do not march only for ourselves,
we march for all beings of the Earth.
And so we call to sun, to wind and rain;
we call to mountains and glaciers;
we call to all who walk and crawl, who fly and swim;
we call to our ancestors, both seen and unseen;
we call to oceans and streams,
to trees, and grasses and stones
to guide and bless every step we take,
that we may once again live in harmony
with our Mother the Earth.
As it was, as it is, as it ever shall be;
with the flow and the ebb, as it ever shall be.

© 2014, Andras Corban-Arthen
*© 2000, Deirdre Pulgram-Arthen

Corban-Arthen also participated in the Religions for the Earth interfaith conference, which was held in conjunction with the march. He and members of the EarthSpirit community joined the interfaith section of the march alongside PEC.

Another Pagan organization in attendance was the Pagan Cluster, whose members gathered further north on the route. Here’s their account of the interplay between the two Pagan groups:

The group [Pagan Cluster] decided to participate in the ‘We Have the Solutions’ part of the march, bringing the earth-based energy to the midst of the food justice and big NGOs section. Another contingent of pagans organized by the Peoples Environmental Coalition marched as part of the faith block. Midway through the march the pagan groups ran into each other, played with each other’s energy a bit, but ultimately brought different energies to the streets and separated out again.The Pagan Environmental Coalition had a boisterous, high-energy vibe dominated by drums.The Pagan Cluster intentionally brought an energy deeply grounded and expressed through chants, carrying the sacred woad-dyed cloth of the Living River that has been at countless actions over the past 15 years. Both energies were needed in the march and valued by those around them. At the end of the march the Pagan Cluster, having been on their feet for over eight hours and 2.5 miles of pavement, ended with a spiral dance, bringing in bystanders and raising sweet energy to feed the work needed to fight climate change.

Courtney Weber of the Pagan Environmental Coalition of New York

Courtney Weber of the Pagan Environmental Coalition of New York (credit:  Charles Beisser)

In the interfaith section, Pagans were “wedged between the Universalists and Humanist Jews,” Weber recalled, where “Jews marched to the sound of drums and Pagan groups followed close behind.” At one point, in what she called “a perfect moment of interfaith action for the planet,” their musical talents combined:

“Our chants were quickly adopted by members of other faith groups because they’re earth-centered, inclusive, and easy to learn. At one point, while we were singing the ‘Air I Am’ chant, a Jewish guy in a bicycle cab next to me started playing along on his clarinet.”

In London, Crowley experienced the same kind of solidarity, noting in her statement, “For us, one of the outstanding aspects of the march was the diversity of those who came. It wasn’t only dedicated environmentalists and Pagan Earth Warriors. It was all ages from 0 to 90, demonstrating a solidarity for the Earth that cut across divisions of faith, class, race, and politics.”

Historic as the Climate March was, what comes next is more important still.

“We’re all very, very tired, and there’s a sense that we want to take a break,” said Weber, “but I think that would be the worst thing we can do.The march had a carbon footprint of its own, so we have to make this count for something so that carbon we put in was not wasted.”

Credit:  Charles Beisser

Credit: Charles Beisser

Crowley had similar sentiments, writing, “Climate Change marches have impact if they are linked to events like the UN summit that help give them high profile – political and business leaders are sensitive to public opinion. But marches are showpieces. It’s the actions we take every day to lessen our impact on the planet that also make a huge difference, and what we spend our money on. Consumer choices can make ‘People Power’ real.”

The summit itself was full of rhetoric but short on action, which was widely predicted. Weber reacted afterwards with a statement saying, “The words were encouraging, but what was missing were the concrete plans. President Obama pushed the need to reduce carbon emissions yet his administration is railroading the construction of dozens of liquefied natural gas export stations along both US coastlines. Natural gas is worse! Its extraction belches methane into the air which is a worse greenhouse gas than even carbon. It felt synonymous with the march in many ways: encouraging and hopeful. But like the march, the summit is a failure if specific action does not follow. I personally don’t want to hear any more leaders talk about the need to reduce climate change pollution. I want to hear specifically what they plan to do about it.”

Pagans don’t appear to be ready to rest on their laurels. New groups have emerged, such as Pagans Defending the Earth, and there are events on the horizon that can be used to continue the momentum, like the Global Frackdown on October 11. While the earth-centered religions are not able to force lightening-quick change, they are at least demonstrating the relentless pressure of a tectonic plate.