Archives For Andras Corban-Arthen

RobertRudachukHeathen Robert Rudachyk has announced his candidacy for Canada’s Liberal Party of Saskatchewon. Rudachyk ran in 2014 and, in an interview with The Wild Hunt, talked about his goals and his work as an openly Heathen candidate.

He said,If I am able to become the candidate, I intend to run my campaign on the issues facing all Canadians, not on my faith. I will never hide who I am, but I will also not whip my hammer out in public and shove it into people’s faces.”

This year, Rudachyk is running “to be elected as a Member of the Legislative Assembly ( MLA) for this seat or district as you might call it. It is for the provincial government of Saskatchewan It is essentially the provincial parliament.” The campaign was just announced, and we will have more from Rudachyk in the weeks to come. The election itself will be held in April 2016.

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Sabina Magliocco at the Conference on Current Pagan Studies. (Photo: Tony Mierzwicki)

(Photo: T. Mierzwicki)

On July 17, Professor Sabina Magliocco created a new survey for an independent study on fairy legends in the Pagan community. Magliocco is a professor of Anthropology at California State University – Northridge. Her online survey was titled “Fairies in Contemporary Paganism.” She wrote, “I’m interested in your legends, experiences and beliefs surrounding the fairies, fae, sidhe, Fair Folk, pixies, trolls, and similar creatures from any cultural tradition. What are they? Do you work with them in your spiritual practice? What is their role in the world today?”

Within one week, Prof. Magliocco received over 500 responses, far exceeding the allowances of the technology used. She announced the survey’s closing and began compiling the data. Although the work has only begun, she offered this quick assessment: “a majority of respondents believe fairies are real and associate them with the natural world. Nonetheless, fairies are not central to the majority of respondents’ religious practice — but a substantial number of respondents do interact with them, mostly by making offerings.” The full results will be presented at the Conference on Current Pagan Studies, held in Claremont, California in January 23-24, 2016

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Many Gods West Facebook Photo

Coming up this weekend is the brand new conference, Many Gods West. As noted on the event website, it is “meant to be a celebration of [many] traditions, those newly-reconstructed and those continuously-practiced. There are many gods in the world, and many peoples worshiping them.”

Held at The Governor Hotel in downtown Olympia, Washington, Many Gods West will feature three days of workshops, lectures, rituals and more. The keynote address will be delivered by Priest and Author Morpheus Ravenna on Friday at 7:00pm. Rituals include the Bakcheion (Βακχεῖον)’s “Filled with Frenzy,” Coru Cathubodua’s “Devotional to Cathobodua,” and Viducus Brigantici, Filius’ “Kalends Ritual” and more. Many Gods West opens for the very first time on Friday, July 31 and runs to Sunday, Aug 2.

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HUAR Logo

Over the past few months, there have been some changes to the group Heathens United Against Racism (HUAR). According to various sources, the group experienced internal conflict in June, which led to a split between the various moderators, organizers and facilitators. The disagreements were centered around internal operations and structure.

HUAR is currently still in operation and slowly re-building. In a recent post, The HUAR Team wrote, “We have undergone some recent internal reorganization to be more effective in accomplishing our goals of opposing racism and co-optation of Heathenry by racialist groups and organizations. We’ve learned a lot of hard lessons from the mistakes of the past few years and are working to be more effective now and going forward.” *

In addition, a new group has formed called Heathens For Social Justice (HFSJ), which was created after the June events. HFSJ is run by nine democratically-elected board members. They describe the group as a “safe space” and as being “committed to fighting all oppressions, wherever [they] find them, in service to both [the] heathen community and [their] local, regional and national communities.” Organizers added, “We are about action, not platitudes.”

While the two groups do have some crossover in purpose and goals, their focuses do appear to be slightly different. We will continue to report on both groups as they continue or begin their advocacy and work.

In Other News

  • The Sacred Harvest Festival is about to kick-off its eighteenth year at its brand new location in Northern Minnesota. The festival will be held at Atchingtan in Finlayson,MN, which is 90 minutes north of St. Paul. As always, the scheduled is packed with rituals, drumming, workshops and other events. The guest speaker will be Shaman Joy Wedmedyk. PNC-Minnesota has recently published an interview with Wedmedyk, in which she says, “I want the people who attend to know the reason I teach is because I want people to have as much information as possible to be able to move forward spiritually and to know prosperity and abundance in all levels of their life. I love to encourage people to develop their own skill set, and perhaps offer them a different perspective about a practice they may already be doing.” Sacred Harvest Festival begins on Monday, August 3 and runs through Aug. 9.
  • Mills College Student and co-founder of the Pagan Alliance Kristen Oliver has been selected as a Chapel Programs Assistant. Oliver said, “I will be working for the interim Multifaith Chaplain and Director of Spiritual and Religious Life (SRL). I will be doing things like managing SRL’s Facebook page, helping to organize and lead activities and events like the school’s multifaith Festival of Light and Dark which happens in December, and being available to students who have spiritual/religious queries.” Oliver added that she “continues to be impressed” by the school’s support of the Pagan Alliance and Pagan students.
  • As we reported last week, Starhawk has ventured into self-publishing for The City of Refuge, the sequel to her novel The Fifth Sacred Thing. To accomplish this task, she will be opening a Kick Starter Campaign to pay for various aspects of the process. The campaign will begin on July 31, as suggested by Starhawk’s favorite astrologer. As she writes, “It’s also the eve of Lammas or Lughnasad, August 1, one of the eight great festivals of the Celtic and Pagan year.” 
  • EarthSpirit co-founder Andras Corban-Arthen was invited to sit on a panel called the “Indigenous Leadership Talk Issues and Innovation” at the Nexus Global Youth Summit, held at The United Nations. The other panel participants included “Abhayam Kalu Ugwuomo, Chief Kalu Ugwuomo, Tonatiuh Cervantes, Aina Olomo, Ricardo Cervantes, Mary Ann Thompson-Frenk.”
[Courtesy Photo]

[Courtesy Photo]

  • Ivo Dominguez, Jr will be hosting a new workshop in Delaware to be taught by Byron Ballard. Held on Aug. 29, the workshop, called “Old Wild Magic of the Motherlands,” will be based Ballard’s new research on Appalachian traditions. Ballard’s work is focused on the magical traditions and cultures of her home in the mountains of the Appalachian region. For her next book, she has been studying the various customs that came over from the British Isles. Ballard notes, “The charms, spells and talismans that crossed with those ragged immigrants from Scotland, Northumberland, Cornwall and Cumbria are little known and very interesting. Weather workings, healing charms, curses and blessings–all handed down to us from a by-gone age.” The new workshop will present her findings and will be held in Georgetown, Delaware on Aug. 29.

That is it for now! Have a great day.

Summerland

Another damaging summer storm has a hit major Pagan festival. This time it is Summerland Spirit Festival held in Turtle Lake, Wisconsin. The intense winds and rain arrived Sunday night around 10 p.m. on the festival’s first full day. According to reports, tents were damaged or completely lost, and parts of merchant row have been destroyed. During a race to get into the permanent shelters, several people sustained minor injuries such as scrapes and twisted ankles.

Fortunately, the intense storm was over in thirty minutes, and did not cause the local creek to rise. Those who did lose tents were able to find sleeping space within the lodge or in neighbors’ tents. While there has been property loss, the festival will continue on. As today’s sun dries out the campground, attendees and the organizing committee will spend the day cleaning up, looking for lost items and assessing damages. Beyond that, the organizers plan to continue on with Summerland programming as scheduled. While the weather reports do call for another possible summer thunderstorm today, the rest of the week looks promising.

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pomegranate

Equinox Publishing will be launching a new peer reviewed journal in 2016. It is titled Body and Religion and will “provide a forum for the study of all manner of ancient and contemporary practices, concerns, ideals, and connections or disconnections between body and religion.” The editors are Shawn Arthur of Wake Forest University and Nikki Bado of Iowa State University. The book reviewer will be Kevin Schilbrack of Appalachian State University.

Body and Religion will be published twice annually and is currently seeking submissions. The editors write, “We welcome English-language submissions from scholars who use diverse methodologies and approaches, ranging from traditional to innovative, to explore issues of’“body’ as a fundamental analytical category in the study of religion.” They will “consider submissions from both established scholars and research students.” Equinox is also the publisher of Pomegranate: The International Journal of Pagan Studies.

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Havana, Cuba [© Jorge Royan via Wikimedia Commons]

Havana, Cuba [© Jorge Royan via Wikimedia Commons]

In the past, we have reported on the New Year divinatory tradition held by Cuba’s Santeria Priests. For more than 30 years, these Priests have offered recommendations and predictions for the coming year. Traditionally, these readings have been performed independently from each other. Last week, however, The Havana Times reported that this will change in 2016. The article reads, “The two main currents of Cuban Santeria that announce different “Letter of the Year” prophecies at the beginning of each January have finally decided to come together and make public a single version of the predictions by the popular oracle Ifa.”

The partnership between the two leading “currents,” led by Lazaro Cuesta and Jose Manuel Perez, is reportedly being seen as a “means of consolidating the community of Afro-Cuban religion practitioners” Rather than offering competing recommendations, the groups will offer a joint “Letter of the Year” for the first time in history.

The Havana Times article goes on to discuss the relationship between the Cuban practice and that of Miami’s Santeria Priests, who also offer their own Letter of the Year. As is written, “Perhaps the new winds of change blowing between Washington and Havana will end up bringing Ifa priests on both shores together in their dictates and recommendations for the year.”

In Other News:

  • Author Marla Hardee Milling, a native of Asheville, has published a new book called Only in Asheville: An Eclectic History. The book examines why Asheville, North Carolina is often labeled “America’s quirkiest town.” In it she explores aspects of the bohemian character of her home town, interviewing a number of local residents. One of the interviews is with local Priestess Byron Ballard, who has the distinguished title of local Village Witch.
  • Llewellyn has published a guest blog post written by Aaron Leitch, which examines whether the Bible outlaws magick. He writes, “The question of magick among these traditions arises every so often. Usually, it is asked by newcomers who feel a calling to practice the arts of magick, but have been raised with the belief that it is directly proscribed by their religion.Their fear is very real—they worry if delving into the arts will result in the loss of their immortal soul.” Leitch then goes on to examine various references to magick, Witchcraft and sorcery.
  • Circle Magazine is currently seeking submissions for its upcoming fall issue, which will be titled “Life’s End & Beyond.”  Editor Florence Edwards-Miller said that she is “hoping to cover a wide range of topics … including end-of-life planning and care, Pagan funerals, coping with loss of a human or animal companion, honoring ancestors, deities associated with the dead or dying, myths or beliefs about what comes after death, reincarnation, or other related subjects.” The issue will also cover the rituals, crafts and food associated with Samhain. Due to the PSG flooding, the submission deadline is now Aug. 7.
  • Over the past week, Patheos Pagan Channel writers have been debating the somewhat controversial subject of deity popularity. Channel manager Jason Mankey kicked off the conversation at Raise the Horns, which was then followed by several other reaction pieces.The latest post was written by John Beckett at Under the Ancient Oaks.
  • Another Pagan programming announcement has been made for the Parliament of the World’s Religions. Andras Corban-Arthen put together a proposal for a panel entitled “We Are the Earth: Pagans Respond to Pope Francis on the Environment.” It was accepted by the Council. The new panel, moderated by Sylvia Linton, will include Corban-Arthen, John Halstead and myself. Other Wild Hunt writers will also be in attendance at the Parliament, and we will be reporting directly from the October event.

That is it for now. Have a nice day!

BERKSHIRE MOUNTAINS, Massachusetts –For the 37th year, members and friends of the EarthSpirit Community gathered this past week for the Rites of Spring. Like many Pagan festivals, this is a private affair for which advance registration is required. Participants are expected to aid in building a temporary community in the woods, wherein the focal point is the very maypole that represents the season in this, and many other, Pagan traditions. Radiating outward from that beribboned symbol of fertility Pagans and friends circled, danced, learned, laughed, drank in the gifts of the Earth and returned a fair portion to the mountain which plays host year in an year out.

Long before that stout log was hoisted towards the sky, tireless volunteers began weaving an invisible web which would define and support the weeklong festival. The strands are unseen because they have been spun and woven again and again over the years, but the web created is a strong one. Upon arriving at my first Rites of Spring, that web surrounded and supported me every step of the way. Clear signage guided my faithful car, Bucephalus, and I to the registration area, and if I got turned around, there was always someone to set me back on the path towards the gate.

After my ritual entry, I was smoothly led through a registration process that practically didn’t need my participation. The registrars confirmed my arrival, attached a wrist band to identify my meal plan, verified that I was planning on using a tent rather than staying in a cabin, and directed me to my selected tent site, as well as to the permanent parking area for when I was done unloading. An unbreakable, invisible infrastructure kept me on task and oriented, ensuring that I would have housing and food taken care of no matter how gobsmacked I became.

Andras Corban Arthen (courtesy Megan Walker, Afon Art)

Andras Corban Arthen (courtesy Megan Walker, Afon Art)

The entire site had been transformed by a core group of village builders, who arrive some days ahead of the main body of attendees, and who numbered about 400 this year. Andras Corban Arthen, who coordinates the annual gathering with his wife, Deirdre Pulgram Arthen, recalled that in the first year, Rites of Spring was a learning experience. He said, “It quickly became apparent that rituals designed for a living room don’t work for a hundred people,” which is how many attended that first festival.

While as many as 700 have attended some years, the traditions of the EarthSpirit Community — and even the modern Pagan community — were just being formed at that time. “I had the only drum there, and no one was interested in having a fire,” Corban Arthen admits as part of recounting the history of the organization. When a fire was finally lit and some started to dance, “others were almost repulsed,” he said, because “that’s not in the book of shadows.”

Fire plays a core part in Rites of Spring each year, being kindled as part of the first ritual and providing space for personal and group sacred work throughout the week. The web of support is particularly vibrant in the fire shrine: food donations are actively sought for the drummers and dancers, water is copious, and safety protocols are always in place, but never noticeable unless needed. Want to dance into trance from sunset until sunrise? Rest assured trance spotters will be aware of you, even if you’re not aware of your own surroundings. Providing someone the space to walk their own path, but ensuring they remain hydrated and safe, is one of the many gifts found on this community’s web.

Dancing the maypole (courtesy EarthSpirit Community)

Dancing the maypole [Courtesy EarthSpirit Community]

The central ritual field is where the massive maypole is erected. It quickly becomes a focal point of community. One group seeks out the hefty pole (which is used annually as long as it can be) and brings it to the field, where the hole has been made ready by others in the ritual. Like everything the EarthSpirit Community does together, dancing the maypole is performed to the tune of original chants, to which everyone seems to know the words and tunes.

That’s partly because the words and tunes are easy to learn, and partly because so many people attend again and again. About 20% of the attendees this year were newcomers, which Pulgram Arthen said is similar to past years. However, it was not difficult to find oneself in conversation with someone who had attended 20 or 30 prior Rites of Spring, and even a nine-year-old who had technically been to ten of them.

The age range this year ran from three babies still in bellies up to 73 years of age, and there were spaces and places for all. Once the ribbons adored the maypole, the depth of this community was given face as people approached it and announced milestones from the prior year: births and deaths, graduations and jobs, joys and sorrows. Like so many traditions at this festival, the process of sharing allowed people space for their news, but was efficient enough that the energy did not lag.

Keeping hundreds of Pagans occupied from Wednesday until Monday, particularly when they are so diverse in their ages and interests, was another opportunity to deepen the web of community. This multi-day event is a time when affinity groups, fostered by EarthSpirit, are able to meet and explore common interests. The daily schedule reserved a slot for these groups alone. For example, this year’s scheduled included a slot for participants 50 and over; one for those who have studied Faery Seership; and another for those exploring the role of queer energy in Paganism. For others, this time was an opportunity to explore nature or spend time connecting with old friends. Overall, the daily schedule was designed to provide space for magical moments that make a festival come alive in one’s memories, be it over a game of cards or a quiet conversation shared under the stars.

Weaving the web (courtesy EarthSpirit Community)

Weaving the web [Courtesy EarthSpirit Community]

While affinity groups use Rites of Spring to strengthen bonds, this festival also has space for intensives: classes which take place each day to allow for some mastery of the subject. With most of these sessions taking place during the same morning slot, participants were less likely to face the age-old problem of missing out on several other workshops to join in. Options included spending the morning drumming, walking the labyrinth, learning the ways of northern or Indian traditions, or mastering the art of spinning poi. Most of these intensives were structured to allow those who arrive later in the festival to drop in and learn.

Other classes targeted specific demographics, such as the Vulva Dialogues and several aimed at the younger generation of festival-goers. The Wilderness Survival intensive, for 9-15-year-olds, may have generated the most adult envy; youngsters learned about tracking, fire-building, camouflage, and spent the night in shelters they built themselves.

Deirdre Pulgram Arthen (courtesy Megan Walker, Afon Art)

Deirdre Pulgram Arthen [Courtesy Megan Walker, Afon Art]

The web holding together the Rites of Spring is not just a metaphor: EarthSpirit Community comes together each year to weave one around the maypole, transforming the ritual field into an even more magical space. The anchoring strands, which all stand for such varied spirits as the wisdom of the elders, insights of the seeker, animals, plants, and elements, are held by adults, while young and old alike weave colorful strands throughout to create a web made of chaotic joy. Each person is given a chance to weave their piece into this web, creating a magic which lasts long after the last tent stake is pulled up.

Part of the tradition is for pieces to go home as talismans, or materials for creating something new. Two such items appeared in this year’s auction, and fetched handsome prices. The auction is another annual piece of the festival, with proceeds this year going towards sending a delegation to A Parliament of World’s Religions, and to helping to upgrade EarthSpirit’s web presence.

In addition to an amazing assortment of hand-crafted items, a number of community members put themselves on the block to be “serving wenches” of any gender for the sumptuous feast. This celebratory spread, open to all participants whether they paid for a meal plan or not, is served buffet style. Winning a server at auction means more time to spend building community, and less time on line filling one’s plate.

As was the case frequently during the week, the atmosphere of the feast was livened by Brizeus, the pipe-and-drum band which is contracted to make everything more awesome. At any time, one could be surprised by bagpipes rolling across the site’s lake, or find oneself joining in a sing-along of Beatles and Floyd played on guitar.

Within this web of music, ritual, workshop, and quiet space, there was somehow room more. Late nights at Rites featured a number of musicians, as well as DJ dance parties and karaoke blow-outs. Professional-class storytelling and fire spinning rounded out the entertainment options. Lovers of ritual could choose a Heathen blot, ancestor devotionals, Quaker silent worship, labyrinth walking, and several others focusing on various magical and religious paths. Workshops numbered in the dozens, not including the intensives already noted. There was even an opportunity for Pagans in recovery to join in 12-step meetings. The web was strong enough to allow everyone to be as busy as a bee, as quiet as a mouse, or to change gears at a moment’s notice.

Rooting out invasive plants.

Rooting out invasive plants. [Courtesy EarthSpirit Community]

Perhaps one of the most heartfelt parts of the festival is when Pagans are asked to act in accordance with their beliefs, and give back to the mountain. Groups of all ages gathered with tools and gloves to seek out and remove invasive species and litter. One Japanese barberry, in particular, showed how intractable a plant out of its place can be, breaking several tools over the course of an hour or more. But it did not break the spirt of the people intent to removing it; the massive root ball was later displayed as would any great kill would be by its hunters. This heaviest work went to those in prime physical condition, but there was also plenty of garlic mustard and litter to collect along the roadsides. Most invasives at the site come in on trucks, according to Isobel Arthen, but this annual practice has measurably reduced their impact on the land.

The transition back to everyday life can be a hard one, which is probably why it can take so long to say good-bye and hit the road. EarthSpirit has rituals to support this work, as well. Monday morning, a group of visitors sang a-maying songs throughout the camp, announcing the it was time to take down and pack up. When the community gathered one last time around the bewebbed maypole, the many people who helped to make the festival happen came forth to be acknowledged: not just the teachers and village builders and kitchen crew, but the newcomers and children and others who rounded out this temporary community were cheered.

Taking down the web was, of course, accompanied by the song “Carry it Home,” a perfect choice to help keep the magic of this time and place in one’s heart. And while most attendees sang their tearful partings as they processed back through the gate, their cars were being quietly moved around so that vehicles which had been packed like sardines were now all accessible for a quick load and leave. Even after the physical web had been taken down, the strands of support just made even those final mundane tasks a whole lot easier.

NORTHAMPTON, MASSACHUSETTS –For Pagans who love to spend time celebrating the wonders of nature under sunny skies or dance the night away around a bonfire, New England in February can be disheartening to say the least. That’s where A Feast of Lights comes in. The midwinter festival, hosted by the EarthSpirit Community, is designed to be a “weekend of warmth at the coldest time of the year – a festival of community and hope, of tradition and creativity, of Earth spirituality and the arts, of community and hope, of tradition and creativity.” That promise was fulfilled, and then some.

feast of lights header

Warmth
While the temperatures outside hovered well below freezing, the hotel was comfortable. Some participants even took to the indoor pool, which beckoned from under a stupendous glass dome that allowed the winter sunlight to stream in and reminded swimmers of the warmer days to come.

However, the warmth of A Feast of Lights was better measured by the warmth shared between old friends and new acquaintances alike. Much of that was expressed in song, as longtime attendees raised their voices to join in familiar tunes, or teach the melodies and words to newcomers.

In that sense, “warmth” is closely associated with…

EarthSpirit bannerCommunity
EarthSpirit does community well, and that fact shone through during the entire festivals. Music, as already noted, weaves its members together, creating and strengthening bonds in a way that touches a deeper part of the self.

So too was community evident in the Stag King’s Masque, the annual ritual and ball that plays central to this festival. This first-time visitor was captivated by the flow of the ritual as it moved from storytelling to chanting to the highly-choreographed mock combat, which culminated in the crowning of the Stag King. Easy-to-learn songs and wassails removed barriers to entry for newcomers. The look in the eyes of regulars made it clear that this was not a stale ritual, but something greeted with excitement anew each year.

One possible reason for that enthusiasm was the promise of….

Hope
This is a feeling that is sorely needed in this time and place, when bitter temperatures and biting blizzards curtail activities and threaten life. Hope was expressed in the sharing of memories forged at this and other EarthSpirit events. These stories of hope were told over the breakfast tables and in the coffee nook; through story and song about the role of winter and the promise that it always comes to an end.

At A Feast of Lights, much of that hope is rooted in…

Tradition
Among the many attendees, one could find Wiccans and Hellenists, Heathens and Druids, people without a named practice and those who follow a path without a name. Despite that diversity, the underlying traditions common to EarthSpirit offered a framework in which different perspectives and experiences could be shared and compared in a safe space. An apt phrase of how tradition was shared here might be “share what you will, learn what you must.”

While it was impossible to attend every one of the many offered workshops, the overall event didn’t lose its cohesion. There never was a sense that attendees were experiencing vastly different conferences in the same space. This is perhaps due to the the venerable host community tossing its tradition of welcoming over the entire festival.

And, perhaps because Earth Spirit’s way is rife with…

Creativity
This is manifested in music and song, in dance and the telling of tales, and in many other ways. The art expo, headlined by Martin Bridge’s eye-popping Vision Keys paintings developed in collaboration with Orion Foxwood, added color and life in contrast to the dull, frozen palette seen through the hotel’s windows. The ballroom was transformed into a mystical forest seemingly without effort. One could see spinning in the hallways, newly-minted divination systems being tested in the vendor room, and winter dance steps practiced in conference rooms that are more accustomed to PowerPoint presentations.

How this creativity fits into EarthSpirit’s large cycle of festivals was explained by one of the organizers, Donovan Arthen:

Photo by Afon Art, used with permission

Donovan Arthen [Courtesy Photo]

Rites of Spring is a big festival that’s about enlarging and deepening a sense of connection to the natural world. At Twilight Covening we go inward, to look forward to the dark time, and gather the skills we will need to survive. A Feast of Lights is a time to come and warm yourself, and share the tidbits of what those new skills have wrought. There are little groups and events throughout the year, but these are the focal points.

Like any festival where Pagans and other like-minded folk gather, A Feast of Lights was packed with workshops presented by people both well-known and not. The teachers shared their gifts and often learned as much as they taught. There were too many options one reporter to attend, no matter how intrepid. Here are two highlights:

Andras Corban-Arthen [Courtesy Photo]

EarthSpirit co-founder Andras Corban-Arthen gave a talk called In the Spirit of the Earth. He shared stories from the nearly forty years that this group has practiced and sponsored events. Gathered among the long-gone Massachusetts Pagan Federation, a group of people, who would eventually form EarthSpirit, organized a Rites of Spring festival. It was one of the first outdoor Pagan festivals in modern times and it set the tone for the many which came after.

“I had the only drum there,” Corban-Arthen recalled. “No one seemed interested in a fire, but someone had gathered twigs from nine sacred trees, which we used to start one, and I drummed. Some people joined us, but others were almost repulsed, because it wasn’t in the Book of Shadows.”

He further spoke about his interfaith work and quest to find European survivals of indigenous Paganism. He also credited EarthSpirit’s reluctance to rigidly define the word “Pagan” with some of the community’s success. Another wise insight: “Conflict is necessary in community. How you manage it is crucial. The feeling that conflict is wrong feeds it through denial and covering up. Addressing it directly is the key.”

Vivianne Crowley

Vivianne Crowley [Courtesy Photo]

Wiccan author Vivianne Crowley spoke about Wicca as a Spiritual Path, weaving in tales of her own experiences with various cards from the major arcana of the Rider-Waite tarot. From Crowley’s perspective, one is much like the Fool at the beginning of such a spiritual journey, progressing through points represented by Magician and Priestess, and nearly always facing a point where nothing seems to work any longer. She symbolized that moment with the Tower and Wheel of Fortune.

Her words spoke to a deep truth when she observed, “This is a time when people might decide that a particular tradition is not for them, and go looking for something else, when in fact if they worked a little bit longer, they might get through it.”

Among the many musical offerings was Until the Dark Time Ends: Songs of Winter, presented by Will and Lynn Rowan of the musical group Windborne. Those lucky few who attended were treated to a session which was part concert and part sing-a-long. The Rowans shared wintry tunes from throughout the centuries and the world over. Traditional songs, wassails and recreated boar’s head carols were intermixed with songs of the (original) Wild Hunt, ballads of lonely colonial Vermont winters, songs from Lithuania, Newfoundland and the Pennsylvania Dutch.

The Rowans’ voices, which blend like honey and hot tea, were complemented by a wide array of world instruments, several of which Will Rowan built himself. The set list, which include many opportunities to join in on songs familiar and new, reminded those present that winter is a universal truth for those who live above (or below) a certain latitude.

Winter is indeed a universal truth, an indivisible portion of the cycle of seasons which many Pagans acknowledge or revere. It is often unpleasant, sometimes even dangerous, but so long as there are events like A Feast of Lights held in the coldest days, there will be opportunities to dream again of spring.

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. Our hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

harmoney tribe

On Jan. 2, Harmony Tribe announced that it has found a new location for its popular Sacred Harvest Festival. As we reported last August, the festival was forced to move from Harmony Park, which it had called home for 17 years, due to zoning restrictions. At the time, organizers still hadn’t found a new location for the beloved festival.

While Friday’s announcement did not give the name of the new location, it did say, “Plans are being finalized for the upper Midwest’s largest Pagan festival to land at a developing site about 90 minutes North of the Twin Cities Metro area.” Harmony Tribe is calling this year’s event a “rebirth” and promises that there will be plenty of camping and no noise restrictions at the new site. The dates are set for Aug. 3-9, 2015.

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Author and artist Lupa Greenwolf has announced the production of a new divination set titled “Tarot of Bones.” Greenwolf writes on her newly launched website, “Divination with cast or fire-cracked bones is an ancient art, stretching back thousands of years into our history; its younger cousin, the tarot, enjoys greater popularity than ever.The Tarot of Bones is an ambitious project combining the nature-inspired symbolism of animal bones with the tarot’s well-loved archetypes to create an unparalleled divination set for the 21st century”

Greenwolf has just begun creating the concept art for the new deck and will be updating her progress on her new blog. She believes that the deck will be finished by spring. When it is, Greenwolf has promised the The Wild Hunt an exclusive interview to discuss the nature and spirit behind the deck, as well as the journey of creating it.

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Rev. Dave Sassman was recently selected to be a board member of Indy Vet House, Inc. This charitable organization raises funds for the Indianapolis-based Veterans House, “a home away from home for veterans receiving extended medical care.” Although Sassman said that the decision “had been in the works for while,” it has just become official.

In his own announcement, Sassman enthusiastically proclaimed, “a Pagan on the Board of Directors.” When asked about the position, Sassman told The Wild Hunt,It is important for Pagans to get involved in their local (mundane) communities to shine a positive light on our faith and help to change the negative impression we as a community have experienced in the past.” Sassman is an openly Pagan, Air Force Veteran and a member of Circle Sanctuary’s Military Ministry.

In Other News:

Noot Seear at The Bartzebel Working.

Noot Seear at The Bartzebel Working

  • On the Earth Spirit Voices blog, Andras Corban-Arthen has published a report and commentary on his experiences being involved with the 2014 People’s Climate March and the “Religions for the Earth Conference, held at Union Theological Seminary.” Both events occurred in New York during the fall equinox weekend, and both had similar goals of raising the volume on climate change conversations.
  • Finally, January 4 marked Doreen Valiente’s birthday.

That is it for now! Have a great day.

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. Our hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started! 

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We’ll start off Pagan Community Notes with a big thank you to all those people and organizations who supported our 2014 Fall Fund Drive. You helped us meet and exceed our goal, and for that we are very grateful. Over the next month, we will be contacting those people who requested perks. Columnist Eric Scott is already hard at work on those Panda drawings.  Again thank you from all of us at The Wild Hunt.  Now on to the news….

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margot-adlerOn Oct 31, Margot Adler’s closet friends and family gathered in a private memorial service to honor her life. The event was held at the All Souls Unitarian Universalist Church in New York City. Andras Corban-Arthen was in attendance and has posted several photos on his public Facebook page. In her will, Margot had requested that EarthSpirit’s ritual singing group, Mother Tongue, perform at her service. Corban-Arthen said, “We were all very glad and honored to perform a few pieces in her memory.”

Starhawk has published the words she wrote for the memorial service on her blog. She ended the piece saying, “As [Margot] takes her place among the Mighty Dead of the Craft, she becomes even more fully what she has always been: an ally, a friend, a wise guide, a challenger and a refuge.”

On Oct 30, Rev. Selena Fox, another longtime friend of Margot’s, announced that Circle Sanctuary was “dedicating a memorial stone for Margot and placing it at [it’s] green cemetery, Circle Cemetery, a place that Margot visited and loved.” The stone includes the words, “Drawing Down the Moon, Inspiring Pagan Voice.”

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time-logo-ogOn Oct 28, TIme Magazine online published an article entitled, “Why Witches on TV Spell Trouble in Real Life.”  The article has generated a storm of controversy that has led to a petition on Change.org and numerous other mainstream articles outlining Pagan response. Blogger Jason Mankey wrote, “I don’t think Ms. Latson’s article was intentionally insulting. She was simply trying to rationalize the explosion of Witch-themed shows on cable television. Fair enough, that’s the kind of article we all expect this time of year, but her execution was exceedingly poor.” We will be following up on this story later in the week.

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Cara Schulz

Tomorrow is election day in the U.S. As we have already reported, Wild Hunt staff writer Cara Schulz is running for Burnsville City Council. In recent weeks, she ran into some conflict over her religion. Although Schulz hasn’t hidden her beliefs, a local resident only recently discovered that she was Pagan, and sent a concerned letter to the editor. After it was published, Schulz responded by saying “The letter wasn’t explicitly degrading towards Pagan religions, but it’s clear the motive was to induce fear and sensationalism about my religious beliefs and encourage people to vote for my opponents specifically because they aren’t Pagans.” She called the situation laughable, adding, “Religion is irrelevant to a person’s fitness for public office and is private.” Schulz has called on her opponents to denounce the letter’s intent. However, that has yet to happen.

In Other News:

  • The organizers of Paganicon have announced that Lupa will be the 2015 Guest of Honor. They wrote, “We at Twin Cities Pagan Pride are extremely excited and honored to have Lupa join us.” They added that she’s a “perfect fit” to help explore the conference’s theme: Primal Mysteries. Paganicon 2015 will be held March 13-15 at the Double Tree in Saint Louis Park.
  • As announced by the Polytheist Leadership Conference, the New York Regional Diviners Conference is coming up this month.  As written on the site, “For one day in November, diviners from a plethora of traditions will gather in Fishkill, NY to discuss their art, network, exchange knowledge, and learn new techniques.” The conference is held on Nov 29 at the Quality Inn in Fishkill.
  • Treadwell’s Bookshop owner and Wild Hunt UK Columnist Christina Oakley Harrington was interviewed for a short film called “Witches and Wicked Bodies: A ZCZ Films Halloween Special.” The 9 minute film focuses on the British Museum‘s current exhibition of “Witches and Wicked Bodies.” Toward the end of the program, the host visits Treadwell’s and talks to Christina about modern day Witchcraft and Pagan practice.
  • Cherry Hill Seminary announced the start of a new class called, “Indigenous Traditions of the Sacred.” The class is being taught by Leta Houle, who “is Plains Cree from the Sturgeon Lake First Nation in Saskatchewan.” The program’s goal is to introduce students to the “meaning of what is sacred to Indigenous peoples, including the issue of cultural appropriation.”
  • This October the Northern Illinois University Pagan Alliance decided to try something entirely new. They ran a Pagan Spirit Week from Oct 27-31. President Sara Barlow explains that the purpose was “to raise awareness of and celebrate the presence of Pagan students at Northern Illinois University. We invited others on campus to learn more about aspects of our culture through activities such as meditation, anti-stress charms, divination, runic magic, and our open Samhain ritual.”  Barlow said the response was excellent and that they even picked up a few new members. Now the group hopes to make Spirit Week a yearly tradition.

That is all for now.  Have a great day.

[Articles like the one below take time, research and money. If you like our work and want to help us continue to share stories like this one and more, please consider donating to our fall fundraising efforts and sharing our link. It is your wonderful and dedicated support that makes it all possible. Thank you very much.]

Wielding signs and drums and offering chants and dance, Pagans joined the nearly 400,000 people who jammed the streets of New York City for the People’s Climate March on September 21. Scheduled to take place just ahead of the United Nations 2014 Climate Summit, the event was the largest in a worldwide series of protests that may have brought out more than half a million people calling for action.The Wild Hunt spoke with several of the participants about how they organized, what they were trying to accomplish, and what may come out of this historic event.

The march couldn’t have come at a better time for Courtney Weber, High Priestess of Novices of the Old Ways and member of the Pagan Environmental Coalition of New York City (PEC). Weber said the PEC was “a baby group that just started in March” when she and others “realized there needed to be a Pagan group in the work to make New York, and New York City specifically, an environmentally viable place.” Talk of “a big rally or march” was bouncing around on various activist email lists as early as May, and it seemed like a natural fit for the new group. She said:

“It started with us agreeing that we would be going to the march, then we were talking about organizing it, then it turned into organizing an entire weekend, and bring Pagans from out of town and house some of them, and getting some big speakers and making sure there’s a Pagan presence, and it turned into something really large.”

PEC’s efforts included a crowdfunding campaign to pay the travel costs for several Pagans who wanted to join the event. Seven people had their expenses covered so they could participate in the march. “That doesn’t seem like a lot to members of other religions,” Weber said, “but to have seven Pagans march with us thanks to the support of the community is a very special thing.”

PEC members hold an impromptu ritual during the march. (Credit:  Groundswell Movement)

PEC members hold an impromptu ritual during the march. (Credit: Groundswell Movement)

On the night before the march, PEC held a ritual and fellowship-gathering in Central Park, during which participants were encouraged to share how climate change had impacted their lives. What emerged, Weber said, was, “a message of deep concern. People spoke about droughts in their area and, for the New Yorkers, Hurricane Sandy was on our minds. We had a group coming down from Canada, which has been working really hard to fight the pipeline construction up there. We showed up as a community of faith, to say that this was a spiritual calling to be part of this march, because we regard the Earth as sacred and divine, and it was important that we be there and lend our presence and witness.”

Across the Atlantic, the Pagan Frontiers of London  organized its own presence for that city’s march. Dr. Vivianne Crowley joined the group for the event.  She said, “We thought it very important that there should be a Pagan presence at the pre-march multi-faith meditation, as well as at the march itself. We wanted to show that this was an issue that united faiths and we were delighted to say together (with a small Pagan adaptation) Archbishop Desmond Tutu’s prayer.”

Back in New York City, Andras Corben-Arthen offered an invocation for approximately 5,000 people just before the march began.

 

In the Spirit of the Earth, we are coming together;
in the Spirit of the Earth, we are one…” *
We come from the north, and we come from the south;
we come from the west, and we come from the east.
We gather from all directions
to march for this living planet
who is our home, who is what we are.
But we do not march only for ourselves,
we march for all beings of the Earth.
And so we call to sun, to wind and rain;
we call to mountains and glaciers;
we call to all who walk and crawl, who fly and swim;
we call to our ancestors, both seen and unseen;
we call to oceans and streams,
to trees, and grasses and stones
to guide and bless every step we take,
that we may once again live in harmony
with our Mother the Earth.
As it was, as it is, as it ever shall be;
with the flow and the ebb, as it ever shall be.

© 2014, Andras Corban-Arthen
*© 2000, Deirdre Pulgram-Arthen

Corban-Arthen also participated in the Religions for the Earth interfaith conference, which was held in conjunction with the march. He and members of the EarthSpirit community joined the interfaith section of the march alongside PEC.

Another Pagan organization in attendance was the Pagan Cluster, whose members gathered further north on the route. Here’s their account of the interplay between the two Pagan groups:

The group [Pagan Cluster] decided to participate in the ‘We Have the Solutions’ part of the march, bringing the earth-based energy to the midst of the food justice and big NGOs section. Another contingent of pagans organized by the Peoples Environmental Coalition marched as part of the faith block. Midway through the march the pagan groups ran into each other, played with each other’s energy a bit, but ultimately brought different energies to the streets and separated out again.The Pagan Environmental Coalition had a boisterous, high-energy vibe dominated by drums.The Pagan Cluster intentionally brought an energy deeply grounded and expressed through chants, carrying the sacred woad-dyed cloth of the Living River that has been at countless actions over the past 15 years. Both energies were needed in the march and valued by those around them. At the end of the march the Pagan Cluster, having been on their feet for over eight hours and 2.5 miles of pavement, ended with a spiral dance, bringing in bystanders and raising sweet energy to feed the work needed to fight climate change.

Courtney Weber of the Pagan Environmental Coalition of New York

Courtney Weber of the Pagan Environmental Coalition of New York (credit:  Charles Beisser)

In the interfaith section, Pagans were “wedged between the Universalists and Humanist Jews,” Weber recalled, where “Jews marched to the sound of drums and Pagan groups followed close behind.” At one point, in what she called “a perfect moment of interfaith action for the planet,” their musical talents combined:

“Our chants were quickly adopted by members of other faith groups because they’re earth-centered, inclusive, and easy to learn. At one point, while we were singing the ‘Air I Am’ chant, a Jewish guy in a bicycle cab next to me started playing along on his clarinet.”

In London, Crowley experienced the same kind of solidarity, noting in her statement, “For us, one of the outstanding aspects of the march was the diversity of those who came. It wasn’t only dedicated environmentalists and Pagan Earth Warriors. It was all ages from 0 to 90, demonstrating a solidarity for the Earth that cut across divisions of faith, class, race, and politics.”

Historic as the Climate March was, what comes next is more important still.

“We’re all very, very tired, and there’s a sense that we want to take a break,” said Weber, “but I think that would be the worst thing we can do.The march had a carbon footprint of its own, so we have to make this count for something so that carbon we put in was not wasted.”

Credit:  Charles Beisser

Credit: Charles Beisser

Crowley had similar sentiments, writing, “Climate Change marches have impact if they are linked to events like the UN summit that help give them high profile – political and business leaders are sensitive to public opinion. But marches are showpieces. It’s the actions we take every day to lessen our impact on the planet that also make a huge difference, and what we spend our money on. Consumer choices can make ‘People Power’ real.”

The summit itself was full of rhetoric but short on action, which was widely predicted. Weber reacted afterwards with a statement saying, “The words were encouraging, but what was missing were the concrete plans. President Obama pushed the need to reduce carbon emissions yet his administration is railroading the construction of dozens of liquefied natural gas export stations along both US coastlines. Natural gas is worse! Its extraction belches methane into the air which is a worse greenhouse gas than even carbon. It felt synonymous with the march in many ways: encouraging and hopeful. But like the march, the summit is a failure if specific action does not follow. I personally don’t want to hear any more leaders talk about the need to reduce climate change pollution. I want to hear specifically what they plan to do about it.”

Pagans don’t appear to be ready to rest on their laurels. New groups have emerged, such as Pagans Defending the Earth, and there are events on the horizon that can be used to continue the momentum, like the Global Frackdown on October 11. While the earth-centered religions are not able to force lightening-quick change, they are at least demonstrating the relentless pressure of a tectonic plate.

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. Our hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!

CPWR Logo.

CPWR Logo.

In a Tuesday news conference, the Council for a Parliament of the World’s Religions announced the site for the long-awaited 2015 Parliament. The first U.S. Parliament in 22 years will be held in Salt Lake City, Utah, October 15-19 2015. The announcement was delivered from the Salt Palace Convention Center where the event will take place.

Salt Lake City was chosen for a variety of reasons, one of which is its natural beauty. The organization’s press release describes the terrain as “stunning the eye and moving the heart of all to protect the only earth we have.”

The mountain town certainly provides a majestic backdrop to a world interfaith event. However natural beauty wasn’t the only reason for the selection. Board trustee Andras Corban-Arthen is the chair of the site-selection committee. He explains,

Our site-selection criteria had to be pretty flexible and, more than anything, pragmatic. Since we lost Brussels (our previously designated host city) as a result of the European economic downturn a couple of years ago, we’ve been searching for another city that would provide us with the opportunity to organize the next Parliament as quickly as possible  … while still enabling us to maintain the level of autonomy, as well as the quality of organization and programming … When Salt Lake City contacted us, we felt it was a good fit for us to meet a lot of our main objectives. While it’s very true that Utah is the Mormon stronghold, Salt Lake City itself has a much more diverse population.

That diversity includes interfaith groups as well as individual practitioners of a variety of minority religions. He adds, “Bringing the Parliament to Salt Lake City will encourage the further development of interreligious dialogue in the city. It should also provide a much more pluralistic outlook on important, controversial topics such as same-sex marriage and the ordination of women to the priesthood within a context that won’t be dominated by the dogma of any one religion.”

The Council has not yet decided on a main theme or focus for the 2015 Parliament. However, Corban-Arthen says, in general, the event will reflect contemporary concerns including “environmental destruction; poverty and economic disparity; violence; the erosion of human rights; racism; gender and sexual discrimination; the destruction of indigenous cultures.”

Tuesday’s announcement was made by a number of speakers, including Chair Imam Abdul Malik Mujahid; Executive Director Dr. Mary Nelson; Arun Ghandi, Parliament trustee and grandson of Ghandi; Andres Himes, Executive Director for the Charter for Compassion and Sande Hart, North American Chair for the United Religions Initiative. Present at the ceremony were two local Salt Lake Pagan religious leaders.

Corban-Arthen says, ” I would love to see a large pagan turnout in Salt Lake City. The Parliament has been very good to us: it was the first major interfaith organization to not only open its doors to us, but also to actually invite us to sit at the table.” He encourages Pagans and Heathens of any and all traditions to attend.

MotherTongque, EarthSpirit's Ritual Performance Troupe, at 2004 Parliament in Barcelona [Courtesy of A. Corban-Arthen]

MotherTongque, EarthSpirit’s Ritual Performance Troupe, at 2004 Parliament in Barcelona [Courtesy of A. Corban-Arthen]

CoG Interfaith Representative Aline “Macha NightMare” O’Brien is hoping to attend. After hearing the announcement she said, “Having been involved in the interfaith arena for some years, mostly locally and regionally, I’m thrilled that the Parliament will be convening on this continent…Until now, I’ve watch international interfaith mostly from afar, so I’m eager that there’s now a possibility for me to experience it up close and personal.”

Corban-Arthen encourages Pagans and Heathens to attend, not just those engaged in interfaith work, and he advises for all “to go with open hearts and minds, and to listen and to engage.” He says:

There’s an awful lot any of us can learn at a Parliament, not just about the teachings of other religions but, maybe more importantly, about living our spirituality and manifesting it in the world, about finding common ground, about confronting and transcending prejudices, theirs as well as ours. Many of us have found that the Parliament has been a life-changing experience; I certainly have.

Registration is now open and programming information will be available over the next year.

In Other Pagan Community News:

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  • The Toronto, Ontario Pagan community has been gripped with grief over the discovery of remains that may belong to a missing member of their community. Quote: “In an interview last week on CBC’s Metro Morning, Currie’s older sister, Jennifer, said she suspects her sister may be in a state of emotional distress. She also said her sisters suffers from paranoia. She is an avid cyclist and a member of Toronto’s Wiccan community.” A positive identification has yet to be made. Our thoughts and prayers go out to the friends, family, and community members of Kit Currie.
  • The Pantheon Foundation has undertaken the creation of a Pagan events calendar for the Bay Area of California (and beyond). Quote: “At the recent All Pagans Organizing meeting held August 16 in the East Bay (other locations coming soon!) the Pantheon Foundation volunteered to take on the responsibility for establishing and maintaining a calendar of events for Bay Area Pagans, and anyone else who wishes to have their Pagan (broadly construed) events listed. The primary maintainer of the Calendar is Molly Blue Dawn, who will be converting her regular event list email into this new tool and moderating the submissions so we are not flooded with spam.” You can find this new resource, here.
  • Covenant of the Unitarian Universalist Pagans have announced the launch of a revisioning process, which will include internal discussions, analysis, and public surveys. The organization says that its goal is to create a “mission and vision” for the next ten years. John Beckett is heading up the revisioning team and writes,”Our goal is to produce a mission and vision statement that will set the high-level direction for CUUPS and for building a shared sense of identity and purpose. We want to include all our stakeholders: CUUPS members, UU-friendly Pagans, and Pagan-friendly UUs – if you have an opinion on what CUUPS is and what it should be, we want to hear from you. The first public survey is online here.

That’s all I have for now, have a great day!

[Correction: Andras Corban-Arthen and Phyllis Curott were not in attendance at the PWR ceremony on Tuesday. However, two local Pagans representatives were there among the other local religious leaders.]

The Council for a Parliament of the World Religions made two big announcements this month. On Aug. 8, the Council reported that its Parliament would now be held every two years. Then Aug. 15, the Council announced that the very next 2015 Parliament would be hosted in a U.S. city for the first time in 22 years.

cpwr_logo_headerThe original Parliament of the World Religions was held in Chicago in 1893. As noted on its website, that meeting is now largely considered the “birth of interreligious dialogue worldwide.” The landmark event brought together representatives of both eastern and western religious traditions and, additionally, supported an unprecedented number of women speakers. After the 1893 Parliament, Hindu attendee Swami Vivekananda said:

If the Parliament of Religions has shown anything to the world it is this: It has proved to the world that holiness, purity and charity are not the exclusive possessions of any church in the world, and that every system has produced men and women of the most exalted character. In the face of this evidence, if anybody dreams of the exclusive survival of his own religion and the destruction of the others, I pity him from the bottom of my heart, and point out to him that upon the banner of every religion will soon be written, in spite of resistance: “Help and not Fight,” “Assimilation and not Destruction,” “Harmony and Peace and not Dissension.

Unfortunately, the Parliament wasn’t held again until 1993. Over that 100 years, the world’s religious canvas changed considerably. With all of those changes, the need for interreligious work only grew. In 1988, a group of religious leaders met in Chicago to form the Council for a Parliament of the World Religions as a nonprofit organization. Their purpose was to celebrate and promote interfaith dialog and peace through a regularly scheduled Parliamentary event. Since that point, there have been 5 Parliaments.

1993 – Chicago, USA

1999 – Cape Town, South Africa

2004 – Barcelona, Spain

2007 – Monterrey, Mexico

2009 – Melbourne, Australia

This past April, Council trustees met in Atlanta, Georgia for a special “Charter for Compassion” celebration event and the induction of two Pagans into the Martin Luther King, Jr. International College of Ministries and Laity at Morehouse College. During that weekend, the two inductees, Andras Corban-Arthen and Phyllis Curott, spent several hours speaking with local Pagans about the organization’s work. During that talk titled “Pagans in the Parliament,” they showed a digital slideshow illustrating the 20 years of Pagan involvement with the Parliament.

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Curott and Corban-Arthen at the MLK induction ceremony and Compassion celebration.

Today, both Curott and Corban-Arthen are on the board of trustees and involved with the decisions and future direction of the Parliament. One of those recent decisions was to hold the Parliament every two years. Up to now, the time cycle was set at five years but the actual implementation has taken various lengths of time. The last Parliament was held in 2009 and the next one will be in 2015.

Why have they moved the cycle to two years? The Board says:

As the interfaith movement has doubled and tripled in interfaith action and services in the last decade it has become necessary that this largest summit of people of faith working together for a just, peaceful and sustainable world come together more often.

Board Chair Imam Abdul Malik Mujahid also cited “the age of social media, a globalized world and shorter attention spans” for the adoption of a shorter Parliament cycle. The trustees hope that this change will draw more attention and greater support for the global interfaith movement. In addition, they believe it will engage and inspire younger generations.

The new 2-year period begins in 2015 with a Parliament to be held in the U.S. The Board has yet to announce the specific city but the organizational process is in motion. Chair Mujahid said:

America is the home base of the interfaith movement and it’s about time the Parliament come back home. The Parliament in 2015 will strengthen the interfaith movement through our listening, sharing and networking with each other.

U.S-based Pagans directly involved in the interfaith movement are looking forward to the event. In response to the announcement, the Contemporary Pagan Alliance, based in West Virginia, stated: “Excellent news! We will definitely be there.”

Upon hearing the news, Rev. Sandy Harris, M. Div noted the importance in the continuation of organizations work. She says, “The Parliament of World Religions has provided a venue for exploring [and] has opened a window into American spirituality far wider than the standard monotheistic beliefs. It has helped us all to explore the origins, practices, and understandings of people of all religions and paths.”

Holli Emore, writer at The Wild Garden blog and member of Interfaith Partners of South Carolina, hopes to attend the 2015 event. She says:

I am beside myself that it will be here. This is where the first Parliament happened. I think that most Pagans in America are not involved enough with interfaith and don’t understand it. They see it as a platform for defending Paganism and miss the richness and joy of engaging and getting to know other faiths and people of other faiths.

In order to best serve future attendees, the Council is doing a survey on wishes and needs for 2015. The survey is posted on their website. Additionally the Council is seeking bids for hosting the 2017 event. The submission process and outline are on the site as well.

In meantime, the world awaits the announcement of the exact host city for the 2015 Parliament of the World’s Religions. Stay tuned for more….

For only the second time in its 16 year history, the European Congress of Ethnic Religions (ECER) issued a Declaration. ECER is an international body composed of delegates from 12 different countries which assist European ethnic religious groups in opposing discrimination. The organization focuses on ethnic or indigenous religions, not modern occult or syncretic neo-religions. ECER was founded in 1998 and drew up its first declaration, with a second addition, in the same year.

ECER decided to write a new declaration after the death of krivis (supreme priest) Jonas Trinkūnas of Lithuania, who was ECER’s founder and first president. The group wanted to restate its mission and renew its commitment during a time of transition. It also wanted to address some of the problems that ethnic Pagan groups in Europe still face.

The Wild Hunt spoke with Andras Corban-Arthen, current President of ECER and delegate from Spain, about the declaration. We placed the full declaration below in bold; intersected with it are excerpts of our interview with Mr. Corban-Arthen which clarify or address the section preceding it.

Andras Corban-Arthen addresses the ECER meeting held in Lithuania [photo credit Corban-Arthen]

Andras Corban-Arthen addresses the ECER meeting held in Lithuania [Photo Credit :Mapiva Yapakn ]

A DECLARATION FROM THE EUROPEAN CONGRESS OF ETHNIC RELIGIONS (English Version)

We, the delegates from twelve different countries convened at the European Congress of Ethnic Religions in Vilnius, Lithuania, on this 9th day of July 2014, join our voices together to make the following declaration:

We are members of diverse European indigenous ethnic cultures who seek to revitalize and reclaim our ancestral religious and spiritual traditions. We honor those who went before us, who gave us our life and our heritage. We are bound to the lands of our ancestors, to the soil that holds their bones, to the waters from which they drank, to the roads that they once walked. And we seek to pass that heritage to those who come after us, whose ancestors we are in the process of becoming – our children, our grandchildren, and the many generations yet to be born. We send solidarity and support to those other indigenous nations, races and religions who are also engaged in the struggle to preserve their own ancestral heritages.

Our ethnic religions are the product of the history of this continent; they are the living expressions, in the present, of our most ancient traditions and identities. At a time when the world is precariously balanced on the edge of environmental and economic upheaval, largely as the result of imbalanced individualism and rampant greed, our religions promote very different models of spiritual and social values: living in harmony, balance and moderation with the Earth; the importance of family and cooperative community; and respect and honor for all forms of life.

Yet, in many countries of Europe, the practice of our religions is impeded, restricted, and sometimes forbidden.

Cara Schulz: In the declaration you note that, in some European countries, the practice of indigenous religions is impeded. Are there particular countries where this is so? And what challenges, specifically, are faced?

Andras Corban-Arthen, President of ECER: The situation in Europe is complicated. On the one hand, in some countries — such as Greece, Russia, Lithuania — opposition against paganism is spearheaded by mainstream religious entities, particularly the Roman Catholic and Eastern Orthodox churches. The impediments can range from the purely bureaucratic — religious authorities privately pressuring government officials to deny legal status to a pagan religion; to the publicly hostile — vitriolic condemnations of, and false accusations against, pagan religions by prominent Christian clergy, often right from the pulpit, which can profoundly sway public opinion; to outright physical violence against pagan individuals as well as sacred sites by religiously-fueled groups of thugs who, in some cases, appear to have been (unofficially) incited by the churches, as has happened in Italy, Poland and Ukraine.

On the other hand, in countries such as Germany and especially France, which have become largely secular, there has developed a widespread cynicism and mistrust toward religion of any sort, including paganism. The impediments found in such countries have more to do with apathy and dismissiveness than with outright hostility, but they are impediments just the same.

We urge all European governments to fully comply with, and actively enforce, the provisions guaranteeing freedom of religion to all citizens as stipulated in the Treaties of the European Union, the Charter of Fundamental Rights of the European Union, the European Convention of Human Rights, the United Nations Universal Declaration of Human Rights, and other similar conventions and agreements, and to refrain from granting preferential treatment to some religions over others. We also ask that this equality of religious preference be reflected in the European educational systems.

CS: Do you think the EU will take practical action to help those who practice indigenous religions?

Corban-Arthen: That is certainly one of the outcomes we would love to see. For a nation to join the European Union, its constitution must first meet the Copenhagen Criteria, which ensure the freedom of religious choice and practice. In theory, a country which fails to comply with the protection of such a fundamental human right can be sued in the European Court of Justice. In practice, that’s far easier said than done. The EU is much more of an economic than a political union, and the enforcement of human rights has been very selective. A pagan group would need to have incontrovertible evidence, a large enough organization and membership, really good legal resources, and substantial funding for such a lawsuit to be successful. Needless to say, there don’t appear to be any pagan groups in Europe — certainly no ethnic ones — that meet those criteria. Part of our plan for the ECER is to start compiling some of the necessary resources so that eventually we might get to the point where some agency of the EU will respond favorably toward us.

We urge all our governments to actively engage in the preservation and protection of European indigenous sacred sites – be they human-made structures or natural settings. We further ask that free and open access to those sites be given to ethnic European religions which seek to use them for the purposes of worship and spiritual celebration.

CS: You’re asking for access to religious sites – are there specific sites you have in mind that you can’t access for religious purposes?

Corban-Arthen: There are lots of sites in many countries which, while open to the public for educational or touristic purposes, are off-limits for religious observances — any who attempt to engage in ceremony are customarily forced to leave by the police, and in some cases have even been arrested. Then there are those sites which remain completely unavailable, mostly because they are controlled by the churches. An example that comes to mind right away: the largest known altar dedicated to Perkūnas — the Baltic god of thunder — in Lithuania, lies in the basement of the Roman Catholic cathedral in Vilnius, and the church refuses to grant access to it (even just to see it) to anyone, often to the point of denying that it actually exists. Romuva has been lobbying for years to gain access to it, without success. A couple of years ago, a large number of young Romuva members organized a flash mob to temporarily block access to the cathedral, in the hope of galvanizing enough public sentiment that the church would be forced to grant access to the shrine; unfortunately, that didn’t work, either, though it did start some public debate about the issue.

We do not seek ownership or exclusive rights to those sites – the land does not belong to us, we belong to the land.

We object to the use of the term “pagan” by extremist political groups of any kind, as it reflects negatively on our reputation.

CS: You object to the term Pagan – why is that?

Corban-Arthen: We don’t object to the term “pagan” — in fact, both the ECER as an organization, as well as many of the ethnic member groups, have been using it for a very long time. Our objection is to the misappropriation and misuse of that term by extremist right-wing groups throughout Europe (neo-fascists, white supremacists, anti-Semites, skinheads, etc.) When such people openly label themselves as “pagans,” the churches, the politicians, and the media have a field day tarring religious pagans with the very same dirty brush. We felt that it was important to include some allusion to this in the declaration, if nothing else to create some distance between us and the extremist factions. I understand that the language we chose has been somewhat unclear, since I have now fielded this same question several times. Unfortunately, when you have a group of people who speak a variety of different languages, and you are trying to come up with wording that is understood by and acceptable to everyone involved, sometimes the result will be less than ideal. I hope this clarifies our intent.

Finally, we urge all peoples and all nations to place the well-being of the Earth – who is, literally, our Living Mother – above any and all other priorities.

We send this message in kinship, love, and respect.

Andras Corban Arthen (President), Anamanta, Spain/U.S.A.

Ramanė Roma Barauskienė, Lietuva
Martin Brustad, Norway
Nina Bukala, Werkgroep Hagal, Netherlands
Alexander Demoor, Werkgroep Hagal, Belgium
Valentinas Dilginas, Kuzšei Žemaicĭai, Lithuania
Sören Fisker, Forn Siđr, Danmark
Federico Fregni (Board Member), Societas Hesperiana, Italia
Marianna Gorronova, Czech Republic
Lars Irenessøn (Board Member), Forn Siđr, Danmark
Irena Jankutė-Balkūnė (Board Member), Romuva, Lithuania
Runar Kartsen, Forn Sed, Norway
Daniele Liotta (Board Member), Movimento Tradizionale Romano, Italia
Silvano Lorenzoni, Federazione Pagana Italiana, Italia
Anna Lucarelli, Movimento Tradizionale Romano, Italia
Sachin Nandha, United Kingdom
Zdenek Ordelt, Czech Republic
Elisabeth Overgaauw, Werkgroep Hagal, Netherlands
Eugenijus Paliokas, Šventaragis Romuva, Lithuania
Staško Potrzebowski, Rodzima Wiara, Polska
Prudence Priest, Romuva, U.S.A.
Marina Psaraki, Y.S.E.E., Greece
Vlassis G. Rassias, Y.S.E.E., Greece
Valdas Rutkūnas, Romuva, Lithuania
Ignas Šatkauskas (Board Member), Romuva, Lithuania
Øyvind Siljeholm, Forn Sed, Norway
Dovile Sirusaitė, Lithuania
Eleonora Stella, Societas Hesperiana, Italia
Inija Trinkūnienė, Romuva, Lithuania
Ram Vaidya, United Kingdom

In our interview, Mr. Corban-Arthen discussed ECER’s focus on ethnic religion. That focus can make Americans uneasy as media reports often conflate anything that focuses on specifically European ethnicity with racism or antisemitism. Corban-Arthen says that’s unfortunate, because “while there are certainly some people who fit that pattern, there are far many more who don’t.”

Ritual at ECER, [photo credit Vytautas Daraskevicius]

Ritual at ECER, [photo credit Vytautas Daraskevicius]

He also says that many people are unaware of just how much of indigenous Paganism survives in modern Europe. “…particularly in remote rural areas, which are not only outside the typical tourist routes, but also quite outside of the modern mainstream culture of the countries in which they exist. Some of them have been, to varying degrees, syncretized with Christianity, though it is often not difficult to separate the two. Some have survived as folklore. Some, much harder to find, appear to be unbroken survivals largely untainted by Christianity.”

Identifying and preserving those remnants of ethnic religions is important not only to those reviving the religions, but also to those wishing to incorporate indigenous practices in various forms of neo-Paganism. Corban-Arthen says that we need to realize the changes brought about by modernity which threaten to destroy what remains of European indigenous traditions. He says, “The Lithuanians and the Basques, for instance, are struggling to preserve their cultural identities, including what survives of their ethnic religions and their sacred places, just as the Lakota and the Wurundjeri are struggling to do the same.” Corban-Arthen sees hope, though.

He says indigenous peoples from around the world have started to invite representatives of European ethnic traditions to their gatherings and conferences. Large interfaith organizations such as the Parliament of the World’s Religions are now including European ethnic traditions in their indigenous assemblies. The same goes for intergovernmental, social justice and human rights organizations such as the United Nations.

“We may see, in coming years, an increased awareness of the survival of European indigenous religions, of the difficulties they face, and of the circumstances that led to their near-extinction. The European Congress of Ethnic Religions is committed to help that happen,” notes Corban-Arthen.