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[The Wild Hunt welcomes Nathan Hall back as today’s guest journalist. He makes his home in South Florida where he works for a local media company and lives with his wife and soon-to-be first child. He grew up without any real religious background but always felt connected with the spirits of the land. Because of this connection he has always felt a strong kinship with environmental causes and the primacy of nature over humanity’s exploitation of it. Nathan has followed many paths, including ceremonial magick, Norse and Druidic traditions. Recently, he has come into alignment with the Temple of Witchcraft tradition where he is a student in the Mystery School. You can find more of his writing at The Arrival and the Reunion.]

CANNONBALL, N.D. — In a remote, northern part of the country, a battle over water and indigenous rights is brewing. Earlier this year, a pipeline was set to be put in place just north of the city of Bismarck, North Dakota. Residents of the city had legitimate fears of what that could mean for their water supply and protested the pipeline, after which it was relocated south of the city, and just north of the water intake of the Standing Rock Sioux tribe’s land.

That move has many questioning why this move was seen as an acceptable alternative and what the environmental impact will be.

“I feel that my Paganism is directly linked to a call to activism, eco-activism and anti-racism specifically. I think both of those are really tied up into this protest,” said Colleen Cook, a witch in the Reclaiming tradition, after returning from a five day stay at a protest camp set up near Standing Rock Sioux land.


Sacred Stone Camp, one of several camps in the area [Courtesy Casey McCarthy]

Like many others, Cook felt called to the camps to be an ally and to stand witness to what is occurring.

“I thought about my role as a Pagan in the space I was occupying while I was there and it really felt most appropriate to follow the leadership of the indigenous leadership there,” Cook said.

Called the Dakota Access pipeline, or DAPL for short, it is a project of Energy Transfer Partners. Many are already familiar with the story due to very well-publicized pictures published across national media of indigenous protesters being arrested or riding horses in front of lines of police. From the beginning, there have been claims that construction by Dakota Access has been happening illegally, and many of the people in the protest camp believe that to be the case. Standing Rock leaders have filed an injunction to halt further development of the area.

Linda Black Elk lives in Standing Rock where she has children who are enrolled members of the Standing Rock Sioux. She’s been regularly attending the protests since the beginning. She said, “When I first got wind of what was going to happen, I contacted some friends who are pretty well-known pipeline fighters around here. Then a lady named Ladonna Bravebull gave her land for the [Sacred Stone] camp. That was back in April.”

Since that time, the protest camps, of which there are several, have been steadily growing. But it wasn’t until late July and early August when confrontations with Dakota Access and state police began to be publicized on social media, that people started pouring into the area. Eventually one camp became two, occupying both sides of the Missouri River. While estimates vary, some have claimed that the camps have swelled to between 1000-2000 people at times.

And this fight has resounded throughout many communities, bringing in allies from many other tribes and uniting the seven Lakota tribes who last fought together at the Battle of Little Bighorn, defeating General Custer. Environmental activists have also been drawn to the cause, as well as many from the Pagan community.

Casey McCarthy, the Folk Liaison for Ár nDraíocht Féin (ADF)’s Mountain Ancestors Grove in Boulder, Colorado, took a convoy of three cars filled with supplies to the Standing Rock protesters at the Sacred Stone Camp.

“We got several donations from local Pagan folk and members of our community, both monetary and material,” he said.

Truckload of supplies going to Sacred Stone Camp [Courtesy Casey McCarthy]

Truckload of supplies going to Sacred Stone Camp [Courtesy Casey McCarthy]

They collected bottled water, camping gear, and other items specifically requested by camp organizers. McCarthy feels that there’s a deeper reason that this issue has found resonance within the Pagan community. He said, “As a magickal-believing people, the timing of this is quite incredible. Almost as if nature itself is reaching out and saying, hey, you guys purport yourselves to be supporters of nature, let’s do this.”

McCarthy added, “In terms of our role as stewards of nature worship, I think that for things like (the pipeline protest), the Pagan community could rally and do incredible things.”

Those actions may need to include some of the work that is less glamorous but more long-lasting, according to Payu Harris, McCarthy’s traveling companion in the caravan.

“Protests are effective and useful, especially in this case for raising awareness across the globe,” said Harris, an activist and member of the Northern Cheyenne, who founded Mazacoin, a bitcoin-like alternative for indigenous people. He said that, in spite of this, the legislative route is where long-term success will be won. That is in the works.

“The energy industry has way more lobbying power than we do. We need a lobbying effort at the DC level to start talking about our issues … we have to change it at that point in order to have any sustainable results.”

Black Elk, who is an ecologist and teaches ethnobotany at Sitting Bull College, said that the environmental and cultural impact of allowing any pipeline through the area, whether it crosses the river or not, could be disastrous. Already, the completed construction has had an impact.

“I’ve done surveys of those of those areas, even before there was any pipeline to be put in, that’s an area that I would go and I would look at plants. We have echinacea, traditional berries, licorice root, different kinds of sage. There’s like a hundred plant species that we still use and harvest that already have been completely decimated in that area,” Black Elk said.

During a project like Dakota Pipeline, one of the first tasks is called an environmental impact statement. This statement is a survey of the region that would be affected by the incoming pipeline, including the cataloging of native plant and animal species, culturally significant areas, as well as noting how the construction will change the environment.

Black Elk said the impact statement was not done by the Army Corps, but by a company hired by Dakota Access. This practice is not that uncommon. However Black Elk added, “This statement was so bad that it didn’t even mention that there’s an endangered species of butterfly there. Sacred sites? Not even mentioned. Culturally important plants? Not even mentioned. I’ve never seen one done so badly.”

Protesters at Sacred Stone Camp [Courtesy Casey McCarthy]

Protesters at Sacred Stone Camp [Courtesy Casey McCarthy]

Sustainability of the protest is another issue that the Standing Rock camps organizers are pondering. Winter comes early on the northern prairie, and they are looking for ways to not simply survive the winter, but to do it with as little impact on the environment as possible.

“We have teepees, which are of course made for this area, but we’d like a better way than to keep using firewood,” Black Elk explained. One thing she said that they would really like to have is cob stoves, which burn corn cobs and are clean and efficient.

“They’re looking for lots of information about solar, infrastructure, composting toilets, outdoor showers. If there are people that have that knowledge or resources, they’re building a community from the ground up,” added Colleen Cook.

There are also many children in the camps who are in need of school supplies and indigenous educators to come to the area to teach them. Cook mentioned that she was already thinking about returning to the camps from her home in Minneapolis, with her car filled with the necessities for a new school year.

More than anything, the biggest resource that everyone kept bringing up was more people. Kevin Decker is a Pagan and activist from Kansas City, Missouri who met Lakota youth as they participated in a 500-mile run to the field office of the Army Corps of engineers in Omaha, Nebraska from Cannonball, North Dakota to deliver petitions against Dakota Access. Decker was part of the Up to Us Caravan that protested at the Democratic National Convention at the time. He was so inspired by the children’s message that he decided to join the camp. Decker was also among the first arrested when police were trying to enforce an expanding blockade.

He said the camps really need “people that have the ability to come in and not take things personally and plug in in ways that are beneficial.”

Respect for the indigenous leadership is key, he noted, saying it was more important to fill roles that are service-oriented, as well as being of service and observing what’s happening.

Cook agreed with that sentiment, and said, “I think allies are needed to make more space for the work of indigenous people (who are) getting to connect together. I spent most of my time working in the kitchen. The main cook there, named Tink, I felt like my main mission was (to) relieve some stress from Tink. I think that is the call, for allies to come in and help relieve some of this burden.”

Linda Black Elk invited anyone in sympathy with the cause to come to the camps.

“It doesn’t matter what spirituality you practice, it doesn’t matter what culture or race, everyone is welcome because this really is about all of us. As we come to the end of the fossil fuel age, they get more and more desperate to take the last bit of blood they can from our mother. We need that unity and we need people here with us,” she said.


[Courtesy Casey McCarthy]

There was also an expressed yearning for people in the Pagan community to more publicly embrace their identity. Cook brought up the role that Paganism plays in this and other movements. “Black Lives Matter to me is a place where I really believe the presence of Witches, if ever there was a moment… I’d like for the world to know that Witches are showing up for this stuff, I’d like there to be ways for us to say we’re Witches or Pagans and we’re here because I think that’s a really important message.”

In fact, bridging gaps, plugging into numerous community efforts, and understanding different perspectives may be an inherently Pagan quality, according to Casey McCarthy. Pondering the multiple sources of divinity in his own polytheistic practice, he said, “That is so valuable in trying to create a world in which we can all love each other. We need to work together with other groups to make this world a more lovely and compassionate place.”

As we noted on Monday, groups like Solar Cross have been sending supplies and donations to the camps. Others have joined them. If you or your group are looking for other ways to help, they suggest visiting the Standing Rock Sioux’s website to send a letter to your representative. These sites also provide information about how you can make a donation.

We will update this story as it unfolds. The federal judge is due to rule on the case Sept. 9. 

AdflogoTROUT LAKE, Wash. — Over the weekend, Columbia Grove, ADF hosted its first Pan-Pagan camping festival at White Mountain Druid Sanctuary in Trout Lake, Washington. The festival, called Beyond the Gates, was attended by 35 people, and featured a variety of workshops and rituals. For example, ADF Archdruid Emeritus Reverend Kirk Thomas, who co-owns and operates Trout Lake Abbey on which the sanctuary is located, offered two lectures: Celtic Arthur and The Ancient Celtic Religion. Phaedra Bonewits was there to host a workshop on Ritual Participation and the Life and Times of Isaac Bonewits.

Among the rituals held was one dedicated to the goddess Fortuna, which, they said, “dates back to the Roman Republic.” It was held Friday night in the Druid Sanctuary’s Stone Circle. Senior Druid Jonathan Levy led the ritual and “was joined by the grove’s Bard leader, Arin Hembd.” Hembd said that Levy decided to do this ritual because of Fortuna’s “unbroken following.” Hembd explained,”Under many guises and forms this goddess is worshiped continuously through the present time, with such examples of Luck Be a Lady Tonight (from the musical “Guys and Dolls”) and phrases like, ‘How fortunate you are.’”

Fortuna Ritual 2016 [Courtesy Photo]

Fortuna Ritual 2016 [Courtesy Photo]

This inaugural Beyond the Gates festival was considered a huge success, and the group hopes to do it again next year. Hembd said, “Guests mentioned feeling as though they truly were Beyond the Gates when entering the property of Trout Lake Abbey, which has a deeply sacred feeling.” Levy and Hembd added that they were able to interview some of the attendees, such as Bonewits, Thomas and others. The interviews will be uploaded to their Part the Mist podcast over the next few weeks.

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12316223_1631300617133094_8428530917145938191_nOLYMPIA, Wash. — In less than one month, Pagans, Heathens and polytheists will be heading to Washington state to attend the second annual Many Gods West conference. The event is hailed as “A Polytheist Gathering for the Pacific Northwest.” Throughout the weekend several different rituals will be offered, including those hosted by Jason Mankey, Cascadia Grove, ADF, the Golden Gate Kindred, Marcella “Allec” McGuire, Sean Donahue, Anaar Niino, Laura Tempest Zakroff, Phoenix LaFae, and Gwion Raven.

Other presentations are focused on an array of topics from “Teaching to Transgress: Decolonizing Polytheistic and Pagan Pedagogies” and “Uprooting Patriarchy in Paganism and Polytheism” to “Working with Water Spirits” and “Bee Magic and Medicine.” One of the other features of this year’s event is a Plenary Session, titled “Building Polytheist Community,” and hosted by blogger John Beckett.

Syren Nagakyrie, one of the conference organizers, said, “What I find the most amazing is the feedback we have received about Many Gods West from people who attended last year, and the level of excitement from people who will attend this year for the first time. Many Gods West is a very welcoming and inclusive space of peers and we are committed to maintaining that space. We take hospitality for people and gods very seriously. While we are not an anti-capitalist conference, we do hold those values very closely; we are queer, we are anti-racist, anti-transphobic, and stand against bigotry. We are also entirely organized by women. These things form the legs which support our work with the gods and create a welcoming place at the table for Them as well. I think our presentations and rituals, none of which were solicited by the organizers, show this. To bring together so many devoted people from diverse backgrounds in celebration of the gods and each other is a great honor and a wonderful opportunity for our communities.” Many Gods West will be held Aug 5-7 at the Red Lion Hotel in Olympia Washington.

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66090_459490960760083_1647551926_nPENSACOLA, Fla. — As we reported last week, local Pagan David Suhor is scheduled to deliver an invocation before the Pensacola City Council on behalf of The Satanic Temple. Suhor made news in 2014 when he delivered an invocation before the September meeting of the Escambia Board of County Commissioners. During that delivery he sang a prayer written by Starhawk with “accompanying magical gestures.”

This time around, Suhor will be delivering his invocation as member of The Satanic Temple. After it became known that he was on the schedule, the city council began debating whether to end its inclusive prayer policy. A special meeting was held July 7 to discuss the issue and allow for public comment. During that meeting, as reported by the local press. “a theological debate unfolded for an hour and half.” Suhor was at the July 7 meeting and asked the council to “replace the invocations with something that allows everyone to speak or pray or think according to their own conscience.” He ended his plea with “Hail Satan!”

In the end, the council opted to keep its inclusive prayer policy, which means Suhor will be delivering the invocation July 14. All city meetings are live-streamed and recorded for public viewing.

In other news

  • The Adocentyn Research Library, located in Northern California, announced that it now “has 9,461 books.” Although not officially open, Adocentyn continues to grow and gather needed resources in order to fulfill its mission to become the “premier Pagan research center in the Western US.” Volunteers gather several times each month to catalog the many donated books and put them on shelves. Anyone interested in helping the cause can volunteer to assist with various tasks, or can donate books or funds.The library’s Facebook page is kept up to date.
  • In the wake of recent events, groups of Pagans and Heathens are calling for unity in magical workings with intent of ending violence and promoting justice. Pagan author Dana Eilers offered the following: “Is it time to lend our considerable power to the scourge of violence that is swallowing our country this summer? Yes, it is! More violence is not the answer. I suggest a National Magical Movement aimed to STOP THE VIOLENCE NOW. The July full moon occurs on the night of July 19. So, at midnight between July 19-July 20 (whenever midnight occurs in your respective time zones), perform a magical working, cast a spell, pray to your gods, meet in ritual, and do whatever it is that you do best to STOP THE VIOLENCE NOW”
  • The Covenant of the Goddess is getting ready for its annual Merry Meet conference, which is to be held August 11 – August 14. Each year the event is sponsored by a different local council, located around the country. This year it is being hosted by Northern California Local Council (NCLC) and is being held in San Jose, California. Merry Meet is a conference that typically offers workshops, vendors, community, as well as providing a setting for the organization’s annual business meeting Grand Council.
  • Another organization that is planning its annual summer gathering is Covenant of Unitarian Universalist Pagans (CUUPS). Last year, the organization relaunched its conference, called Convocation, after a ten year hiatus. The event was held in July 2015. This year’s Convocation will be held in late August in the historic town of Salem, Mass. The 2016 guest speakers include Byron Ballard, John Beckett, Gypsy Ravish, Lauren Estan, Rev. Shirley Ranck and Rev. Amy Beltaine. In her blog post, J.K. Hildebrand writes, “All are welcome…CUUPS members, ministers, seminarians, and those interested in UU Paganism, earth and nature centered spirituality on all levels.”
  • UK writer The Bad Witch attended Treadwell’s recent conference on the UK Satanic Panic of the 1980s. In a blog post, she discusses the media’s role in that scare and highlights the work of one journalist, who “bucked the trend.” The Bad Witch writes, “Dr Rosie Waterhouse, now director of the MA in investigative journalism at City University London, was a reporter at the time. She investigated what was being called Satanic Ritual Abuse (SRA) and found that evidence to back up the claims simply didn’t exist.”

TWH – This month, the Ár nDraíocht Féin: A Druid Fellowship membership voted on a new board of directors. Included in that process was the election of a new Archdruid. This position serves as the president of the ADF board and is considered to be both the organization’s administrative and spiritual leader. This year, members chose Rev. Jean Pagano, also known as Drum, to take the organizational reins from outgoing Archdruid Rev. Kirk Thomas.

[Courtesy Sean Harbaugh]

Rev. Jean Pagano, also known as Drum [Photo Credit: S. Harbaugh]

In a press release, Drum said, “I am touched and honored that people have chosen me to be their Archdruid – it is not a challenge that I take lightly and I promise to be Archdruid to all members.” He thanked the membership, the other candidates, the officers of the Mother Grove as well as the “Earth Mother, the Kindreds, and all of the people who have made ADF what it is today.”

Who is Drum? What is his background, and what does he envision for the future of ADF? In August 2015, fellow druid, ADF board member and priest, Sean Harbaugh interviewed Drum specifically about the organization’s work and his role as the Vice Archdruid. In the wake of the recent election, we caught up Drum to learn more about the man who will now be leading ADF for the next three years.

Raised in Chicago by French parents, Drum is both an American and French citizen. He went to a Catholic high school and then to the University of Illinois, where he received an undergraduate degree in philosophy. In time, he also earned both a master’s and Ph.D. in the same field. Drum said, “I was a young child of the ’60s, and I think a lot of the things that were happening at the time had an effect on me. I remember seeing lots of people in Grant Park in Chicago doing tai chi together, moving as one. I have never forgotten the image of a diverse group of people moving as one.”

Drum was raised Roman Catholic, and attended mass until he left for college. He said that this religion did not “resonate with [him] in the least” and that he wanted to find something “closer to his western European roots.” Drum explained, “I […] was attracted to stories of the ancient Gods and Druids. I believed that Paganism was still alive and well.”

Drum went on to say, “I was told in grade 8 that the Gods and Goddesses were no longer alive. I did not believe it.” Then, as a freshman in high school, he performed his first magical, Pagan working in the Hellenic tradition  He said, “I never turned back.”

Drum continued to practice his newly-adopted beliefs. However, at that time, he had no name for what he was doing or what he was. He had no general term to use for any of it. Then, he read John Mitchell’s book The View over Atlantis. Drum said, “[Mitchell] called what I was ‘paganism.’ Finally, I had a name for what I was. I read Drawing Down the Moon by Margot Adler and further understood who I was and what I believed.”

Around 1982, Drum reached out to Isaac Bonewits about the New Reformed Druids of North America. Drum recalled, “[Isaac] told me about a new group he was starting called ADF or Ár nDraíocht Féin. I joined ADF on March 10, 1984 and have been a member ever since.”

[Courtesy photo]

Drum [Courtesy photo]

Drum is also a third order Druid of the Reformed Druids of North America (RDNA), a Druid Order member of OBOD, a second circle member of AODA, and an elder in various other organizations. When asked what drew him specifically to Druidry, Drum said, “I was drawn to [it] because of the connection to the Earth, to the Earth Mother, and to the Gods and Goddesses of the Indo-Europeans. I believed (and still do) in Isaac’s vision.”

Drum remained solitary for nearly 20 years of his time with ADF. However, he eventually decided to join a group. Over the past 12 years, he has been a member of Michigan-based Shining Lakes Grove and Cedarsong Grove. He said, “I have visited many groves in ADF. I like grove practice, but I also understand what has to be done as a solitary.”

Although his practice has been largely solitary, Drum has been an active and very busy member of ADF and the many other organizations in which he has been involved. For the past eight years, Drum has been ADF’s “List Master.” Additionally, he has served as the Upper Midwest Regional Druid, the Chief of the Council of Regional Druids, and the Vice Archdruid. Drum said that he has also been “the Chief of the Liturgist Guild, the Preceptor of the Naturalist Guild, the Registrar of the Seers Guild, the clergy adviser for the Order of Bardic Alchemy, the Preceptor for the Order of Manannan, the Treasurer for the Bardic Guild, the Coordinator for the Morrigan SIG.”

Drum is also an ADF master bard, an initiate, and a senior priest. He said, “I wear many hats because there are many hats to wear and not always enough people to fill those spots.”

During his service as Vice Archdruid, Drum carefully watched Rev. Kirk Thomas in order to learn. Drum said, “I wanted to be Archdruid after he left and when the opportunity presented itself, I stepped up to work for the position. […] I am one of the original members and I have seen ADF through the many years, in good times and bad, and I want to use that experience to help move us forward, keeping to Isaac’s Vision, which is vitally important.”

When asked about his interpretation of that vision going forward, Drum said, “I will try to lead the ADF Clergy Council and the Folk to continue to do the work and to help refine not only our message and our purpose, but to further Isaac’s Vision and let the world see what ADF is all about by letting them see what we do.” He explained further:

ADF is orthopraxic and not orthordoxic. We will talk about what you do – as far as ritual is concerned – and not tell you what to believe in. This is one of our great strengths. If you do these 18 steps known as the Core Order of Ritual then you have done an ADF ritual. We have certain parameters, such as no blood sacrifices, no Lord and Lady, no calling quarters or watchtowers, and Indo-European pantheons for High Day rites. Our rituals are broad and inclusive enough to fit the bill for many neo-pagans. Our High Day rites are open to the public because we want people to see what we do and be welcome. Our concept of hospitality requires that we be good hosts and good guests. I would like to believe that all of our members like to be good hosts and good guests.

Drum added that he would like to see ADF specifically focus on “hospitality.” He said, “I think we need to be open to people and able to welcome differing viewpoint[s] without devolving into bad behavior, whether it is on social media or around the campfire. Hospitality is the greatest of virtues because it requires others. Others might describe this as Right Action.”

Those positive works and “right actions” can come in many different forms. As this is Earth Day weekend, we asked if he felt that Druids have a unique role to play in the modern environmental movement, addressing topics such as climate change. Drum said, “I think that Druids -– of all stripes -– have a part to play […] and it is a positive one: first, we must work our magics to support the Earth Mother, helping to heal her and helping to fix the damage that has been inflicted upon her. Secondly, we must do what we can to exhibit and express nature awareness. We can help green by being green.” Drum then returned back to the notion of “hospitality,” saying “Being a good guest and host extends past our own doorways into the natural world beyond.”

AdflogoWhen asked if he has observed significant changes in Paganism or the Druidry since he joined the newly formed ADF many years ago, he said “yes,” adding, “I am pleased at what I have seen. Druidry and Paganism have grown away from the acquisition and manipulation of personal power to the use of ritual and magical activities to work for positive changes in the world and for the protection of the Earth, which we call our Earth Mother. I realise that there is great diversity in the many different pagan and neo-pagan groups, but there is also a great commonality as well. ”

Drum will become ADF’s sixth Archruid since its founding in 1983. Outgoing Archdruid Rev. Kirk Thomas expressed his support for Drum, saying “I pray that the Gods and Spirits bless our new Archdruid and all his endeavors so that ADF will continue to grow and thrive in the future. And I give my blessing to him and to all the members of our church.”

On April 16, Rev. Thomas performed his final “official festival ritual as Archdruid at Trillium.” He has served as Archdruid for six years, or two terms. Although ADF bylaws allow for someone to serve for three terms, Rev. Thomas opted to not to run again, saying that “it is time to move on.”


Rev. Kirk Thomas [Courtesy Photo]

While he still has a few more rituals to oversee in May and other duties to perform, Rev. Thomas’ time will soon be freed up to devote more energy to other commitments and pursue new projects. When asked what we might find him doing in the near future, he said, “I plan to continue my prison ministry and I have a couple more books in me waiting to get out. I also plan to spend more time working on my White Mountain Druid Sanctuary here in Trout Lake. I will also be attending festivals and giving workshops as I deepen my personal spiritual work.”

Rev. Thomas added, “I’m not going away!”

As for Drum, he is looking forward to the upcoming challenge. He noted how smooth the entire transitional process has been to date. going back to the beginning of the organization. He said, “We are able to transition power respectfully and properly – through the ballot box and not necessarily by fiat. We were able to transition from a charismatic leader like Isaac to Ian to Fox to Skip to Kirk and now to myself. After myself, I expect the transition will be a smooth one.”

Drum also added, “I envision a female Archdruid will follow me.”

Leading the large, international Druid organization will undoubtedly take up much of Drum’s free time over the next three years, or longer. When asked what we might find him doing when he’s not working at his day job as a systems administrator or tending to his ADF duties, Drum said, “My hobbies are reading about history and working on liturgy. I love creating small altars in many places in my world and working with them. Heraclitus said the gods love to hide and I like building altars where they might be. I enjoy travelling and attending festivals to not only talk about my Druidry, but to learn about other people’s practices. I try to find magic in the world and to appreciate the amazing beauty and power of the Earth (Mother) around us.”

Thinking about the future of ADF, Drum said, “I would love to see Neopaganism become a choice for people when choosing a religion. I believe that we must lead and attract people by example. People are drawn to Nature and the Earth Mother – perhaps by different names – and I want them to know that there is a choice when you come to choose a religious organisation.”

Drum takes office May 1, 2016 and will hold the position for a term of three years.

bcaa26b7f8aca9110e5f183331315fcb_400x400FLORIDA – While putting the final touches on its upcoming festival, Temple of Earth Gatherings (TEG) has found itself, once again, at the center of community controversy. TEG’s Florida Pagan Gathering (FPG) is a popular festival and has been one of the most well-attended Pagan events in that state since its inception in 1995. But, in 2014, the TEG board hit a snag, when it invited Yvonne and Gavin Frost, two teachers considered controversial, to present at that year’s spring event.

Since that point, FPG has be staged biannually without incident until recent months. In January, the Frosts announced that they would be returning to the festival circuit and attending FPG 2016, but the couple made no mention of offering any workshops. Their blog post went largely unnoticed. Then, two weeks ago, an anonymous person emailed an unpublished FPG 2016 festival booklet to a large group of people. The booklet listed the Frosts as workshop presenters, which immediately launched a public conversation, raising old concerns. Rumors and stories began quickly circulating.

When TEG became aware that the booklet was out, it announced that this circulating booklet had not been approved, nor was it official. Within one week, TEG published a new one that did not list the Frosts as presenters. The TEG Board would not confirm or deny any of the rumors and declined any further comment.

Sage. a former FPG staff member, told The Wild Hunt that he and several others resigned over this very issue. Until recently, Sage was the FPG workshop coordinator and he said, “I resigned largely because I was instructed that it was my job to keep secret certain workshops that the Board of Directors was aware would upset some portion of the community. This deceit came in direct conflict with my moral and ethical codes of conduct.” There are also reportedly some copyright issues involving the printing and publication of the two versions of the festival booklets, which have nothing directly to do with the workshop issue itself. Sage did add that he personally will not be attending the event.

At this point, FPG is still moving forward. Several of the scheduled presenters have confirmed that they will be attending after speaking privately with the board about raised concerns, and no protests against TEG are currently in the works. As for the Frosts, they typically communicate via “snail mail” and could not respond for comment in time for publication. But we will update this story as needed.

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AdflogoTUCSON, Ariz. – Ár nDraíocht Féin: A Druid Fellowship (ADF) announced the election of its new Archdruid Rev. Jean Pagano. Effective May 1, Rev. Pagano will “take the reins” from Rev. Kirk Thomas, who has been serving as ADF’s spiritual and administrative leader since 2010. Pagano said, “I am touched and honoured that people have chosen me to be their Arch Druid – it is not a challenge that I take lightly and I promise to be Archdruid to all members.”

This past Saturday, Rev. Thomas led his final ritual as Archdruid at Trillium. He said, “I think that it’s been a good six years, and it has always been my intent to serve ADF well, but it’s time for me to move on. I shall, of course, remain highly involved in ADF, and perhaps even hold some minor leadership roles in the future, but I shall also be taking more time for myself. I want to thank everyone in ADF who has supported me in my journey as ADF Archdruid, and I know that ADF shall continue to grow and thrive in the future.”

Rev. Pagano will served as Archdruid for the next three years. He was thankful to be chosen and said, “He added, I want to thank the Earth Mother, the Kindreds, and all of the people who have made ADF what it is today. May the Gods always provide.”

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Priestess Miriam with Aiyda [Courtesy Photo]

Priestess Miriam with Aiyda [Courtesy Photo]

NEW ORLEANS – Priestess Miriam of the Voodoo Spiritual Temple has announced the new location for her famous New Orleans temple. As we previously reported, on Feb 1, the historic building, which had been the temple’s home for twenty-four years, was destroyed by an electrical fire. At first Priestess Miriam had hoped that renovations would allow her to move back into the classic Creole cottage. However, that was not the case. Damage was too severe.

She began searching for a new location, which was reportedly “not an easy task in one of America’s most fastly gentrifying and expensive cities.” However, she was finally able to locate a space at 1428 North Rampart near its intersection with Esplanade. Witchdoctor Utu reports, “The New Orleans Voodoo Spiritual Temple will begin a brand new era.” He also said that the temple is “not out of the woods yet.” Most of the renovations and moving tasks are complete but the setup and “sense of normalcy” has yet to return.

On behalf of Priestess Miriam, Utu added, “We cannot thank everyone enough who have contributed to the still existing GoFundMe campaign, this would simply not have been possible with out the beautiful people who continue to support, promote and contribute to the various fund raising efforts, much of it from around the entire North American Continent. Lots of work ahead but we continue to count our blessings and gratitude abounds. Soon enough we will be able to share some photos of the new building as it begins to settle into its new home.”

In Other News

  • Earth Day is coming up Friday, Apr. 22 and people around the world are planning their events. In dedication to that day, several Pagans in London are reviving a yearly tradition formerly run by Wiccan High Priestess Jean Willams (1928-2015). On Apr. 23, organizers and attendees will gather at 1 pm at the Highgate Tube Station, Priory Gardens exit. They will then walk from the “tube to the wood.” The group will collect “rubbish in Queens Wood till about 3:30 pm.”  After that, the group will picnic and a have an “attunement in the clearing.” Organizers look forward to seeing everyone come out for this London Earth Day tradition.
  • Similarly, Tuesday Apr. 19, Starhawk will join Rev. Selena Fox on her weekly podcast to discuss current environmental issues, climate change and ways to incorporate eco-activism in daily life. Additionally, Starhawk will talk about her “Earth Activist trainings, her permaculture work, and her visionary novel, The Fifth Sacred Thing and its long-awaited sequel, City of Refuge.” The podcast, titled “EcoPagan EcoMagic,” will air Tuesday night at 7 pm CT. 
  • The Troth is preparing to host its annual event called Trothmoot. This year’s four day camping festival will be held in Port Townsend, Washington at Ft. Flagler State Park. The organization writes, “Heathens from all over the world are invited to gather in the Pacific Northwest for a celebration of Heathen diversity and spirituality. Hosted by Hrafnar and Heathen Freehold Troth KAP Kindreds, and our Washinton and Pacific Northwest Troth members, come for fellowship, ritual, workshop, skaldship, and of course Northwest hospitality.” Trothmoot begins June 9 and runs through June 12. Registration is open on the Troth’s site.
  • On May 1, Heathens United Against Racism will be hosting Light the Beaconsa worldwide action calling “on all Heathens around the world who stand for inclusive, tolerant, and diverse practice to light a beacon in solidarity with all other Heathens who stand for these values in our spirituality.” HUAR asks participating individuals to light a candle, or some other form of light, at any point during that day. They also ask for photos of that light to be posted on the event Facebook event site. Organizers write, “Together we will ignite a fire in our hearts and homes that will push back the shadows of fear & ignorance, shine light on our honor, and rally the hopes of Heathens everywhere.
  • Athena: Sharing Current Research is still looking for presenters for its June conference in London. The site explains, “This conference will share current research on a deity that has been a topic of interest since the dawn of classical scholarship and through its various ‘turns.’ The event will appraise various ways to approach the goddess by drawing together current researchers from the UK, France, Italy, and, we hope, elsewhere.” Submissions are due by Apr. 30. The conference will take place on June 3 at the “Adam Room, Grove House, University of Roehampton, London.”

That’s it for now. Have a great day!

AMHERST, Mass. — Ellen Evert Hopman first collected the interviews in her new book, A Legacy of Druids, in 1996. She did so using methods that might seem antiquated in today’s fast-paced world: by having conversations in person, and by asking questions by mail. The fact that it took twenty years to publish the results of her work echoes the words of the late Isaac Bonewits, “as fast as a speeding oak.” Some things simply should not be rushed.

A Legacy of Druids coverBonewits, who founded Ár nDraíocht Féin in 1983, is one of the people that Hopman spoke with to create this book. Because he and others interviewed, including Lady Olivia Robertson, have since passed away served as an impetus to get this book published, Hopman told The Wild Hunt. “I had a sense that it was historically important,” she explained.

However, the technical hurdles were not insignificant. Much of the original work was saved on floppy disks that were inaccessible because it’s all but impossible to find that kind of drive anymore. Hopman had to resort to scanning transcriptions of the interviews, which she had originally done on a typewriter. This created other issues. As can happen when text is scanned, it “was full of weird symbols, it was just a terrible mess,” she recalled. The entire document had to be carefully reconstructed to make to readable again.

But reconstruction, in another form, is something quite familiar to Hopman. Her approach to Druidry is Celtic reconstructionism, which seeks to build upon the oldest written sources to learn about Druidic ritual, belief, and philosophy. Since that tradition was oral, the best sources available are the writings of Christian monks who recounted the stories of the Druids in the seventh century.”It’s honoring what the ancients did,” she said, but it’s not the only way to follow the path. A Legacy of Druids shows that such diversity is as much in evidence a generation ago as it is today.

Phillip Carr-Gomm, longtime leader of the Order of Bards, Ovates, and Druids (OBOD), weaves together the many perspectives in his foreword:

. . . when I read the interviews Ellen has collected here, I realised that they articulate most of the issues contemporary Druidry is still concerned with today, and the insights they offer are as valid now as they were twenty years ago. This in itself would be sufficient justification for publication, but in addition I found I could engage with the material in another way. In reading the interviews, I had the benefit of hindsight – twenty years on I could see what ambitions had been realised, and whether any fears had proved justified. In addition, I could imagine how a similar collection gathered today might differ, and I could start to get some sense of what legacy modern Druidry might be leaving the world.

Many of the Druids interviewed for the book are from Britain, which is why Hopman opted to go with a British publisher, Moon Books, at Carr-Gomm’s suggestion. “They accepted it in 24 hours,” she said, and that interest seems to be reflected in the fact that Amazon is showing it as a bestseller, even though it’s not due to be released until April 29. According to Moon Books’ Nimue Brown, “I can only think that’s people pre-ordering copies – and to a degree that we just don’t normally see this far ahead of a book’s release. And of course rankings are all relative – if five people all bought Ellen’s book in a short time frame when no one else was picking up Druid titles, it would put her high on the list for a while.”

That’s something Hopman finds gratifying. One of her other dozen books, Being a Pagan: Druids, Wiccans, and Witches Today, was included on a Huffington Post list entitled “27 Essential Texts About Paganism For Your Bookshelf.” However, she hasn’t seen that translate into sales. That text is the intellectual ancestor of A Legacy of Druids as it follows the same interview model, one that Hopman decided to use for her own Druidic path as it matured and grew. As Hopman wrote in her introduction:

As Druidism slowly gained recognition, I saw that a forum was needed where Druids too could express themselves so that the public would come to know us more fully. At this time in history Druids are still a small sub-set of the current Neo-Pagan revival, with many different flavors and beliefs within each sect. . . . The one thing we all have in common is our reverence for nature and a passionate desire to protect our Mother Earth.

Hopman told The Wild Hunt that she was never trained as a writer, and that she sometimes feels like her projects are directed by a divine force. That sense was especially strong when writing the first of her Iron Age Druidic fiction trilogy Priestess of the Forest. As she explained, “Writing it felt like watching a movie; I was just the scribe.” That might be an apt description, because a screenplay is currently being written based on that book, with Elyse Poppers already having been cast to play the female lead. “That’s new ground for me,” Hopman said. “I’m just lunging ahead.”

While the official release of A Legacy of Druids is April 29 to coincide with Beltane, Hopman does have signed copies available through her web site right now.

TROUT LAKE, Wash — This coming spring the Cascadia Grove of Ár nDraíocht Féin: A Druid Fellowship (ADF) is planning to break ground on a fourth shrine. This one will be dedicated to Cernunnos. Cascadia Grove is located in the Seattle, Washington area and plans to build the shrine next to the others that it has built at Trout Lake Abbey.

According to ADF, an international modern Druid group, Cernunnos is a horned God of liminality, commerce, and the forest.

The Grove hosted an online fundraiser in December for the proposed shrine and raised just under $3500 toward their projected costs of $25,000. The Grove has plans to host another fundraiser this Spring to cover the remainder of the costs of completion.

Artist's rendering of the proposed shrine to Cernunnos

Artist’s rendering of the proposed shrine to Cernunnos [Courtesy Photo]

The proposed shrine will be constructed with wood pillars, concrete walls and a reinforced sheet metal roof. This will form a sheltered area where persons can place incense and other offerings. The plans also include a fire altar and an oak tree wooden bench for meditation.

Kirk Thomas, Archdruid of ADF and co-owner of Trout Lake Abbey, said that the design for the shrines came to him while in a trance, “I designed the shrines and then hired folks to build them. I ‘see’ them in trance and hold the images in my mind. Now, some of the icons are original but others are riffs on drawings in an old RJ Stewart book.” He added that, in the past, he hired a local artist to assist in building the shrines and will use the same artist for the new one.

Thomas explained that the shrines are important as foci for veneration, saying “While we can always worship at our home shrines, there’s something special about being able to visit a place of multiple shrines where other people have also worshipped. It’s about community and about honoring sacred spaces. And, if I may say so, it’s really cool.”

Cascadia Grove already has built three other shrines, a stone circle, and a labyrinth at the White Mountain Druid Sanctuary located on the Trout Lake Abbey property. Previously, the other shrines were funded by members of the Cascadia Grove and cost about $20,000 each to construct.

Stone Circle at White Mountain Druid Sanctuary at Trout Lake Abbey.

Stone Circle at White Mountain Druid Sanctuary at Trout Lake Abbey. [Courtesy Photo]

The other shrines built are dedicated to the Dagda, an Irish god of Appetite, the Morrigan,  an Irish goddess of battle, death, and rebirth, and Lugh, an Irish god of many talents commonly depicted holding a spear.

Shrines to the Dagda, the Morrigan, and Lugh

Shrines to the Dagda, the Morrigan, and Lugh [Courtesy Photo]

Thomas said that there are future plans for more shrines. They would like to create structures dedicated to Rhiannon, Lleu Llaw Gyffes, Taranis, Brigit and Fire Goddesses, an Ancestor Mound with an incubation chamber, and a temple to the All Gods. People are welcome to visit the current shrines and to stay overnight in the Abbey lodge.

Trout Lake Abbey is privately owned by Thomas and by Thay Kozen Sampson. Sampson is affiliated with the Mount Adams Zen Center, also located on the property. Both religious groups rent land and facilities from Trout Lake Abbey for $1 per year. Thomas said that there are plans to transfer ownership of Trout Lake Abbey to a religious 501(c)3.

11892119_10153539515579120_7165674815583408908_nOver the last week, University of Missouri-Columbia (Mizzou) graduate students and the school’s administration have clashed over a number of issues including student insurance benefits and overall treatment. The more than 1200 students, calling themselves the Forum for Graduate Rights, have threatened to walk-out of their jobs if the school does not meet their demands. These demands touch on everything from equitable pay, health benefits, tuition wavers, housing, childcare and fees.

The protest was sparked when the University announced that it would be cutting subsides used to pay for health insurance. Our own Wild Hunt columnist Eric O. Scott is one of the seven organizers of the movement. He is currently a graduate student at Mizzou working toward a PhD in English. Scott has been involved since the beginning and has been interviewed by local media.

After the demands were sent, the University did agree to restore the insurance subsidies. However, the students are still unimpressed. As Scott explains, “They have restored our health insurance for one year, but next year we could be right back in this position, and we still have a host of other grievances that haven’t been addressed. We are still rallying on Wednesday, both to celebrate our initial victory and to keep the pressure on the University of Missouri’s administration to recognize the importance of graduate student labor.” The student rally, which is now garnering faculty support, is planned for noon Aug. 26.

 *   *   *

Priestess Maya White Sparks [Photo Credit: M.W. Sparks]In Virginia, Priestess Maya White Sparks has been also been involved in organizing and attending protests and rallies. But for an entirely different cause. Known for her vocal support of tarot reading in Front Royal, Sparks lives in the picturesque Blue Ridge Mountain community nested in the Shenandoah Valley. This region is slated to become home to Dominion’s new Atlantic Pipeline. The main gas line cuts through several of the area’s prized forests, just south of the Shenandoah National Forest.

Through the Women’s Alliance of Environmental Justice and Renewal, Sparks first helped to coordinate a local march in the town of Front Royal. But that march was part of a much larger grass-roots movement to protect the region from the planned pipeline. Sparks told The Wild Hunt, “…The deadline for transitioning to renewable energy is upon us. Be vigilant in your local community and say no to any new fossil fuel infrastructure! … Scientists report we are in the 6th Great Extinction, losing species at an unnaturally accelerated rate due to human impacts. Even the Pope sees the critical dangers facing humanity from climate change, pollution, habitat loss, and an exploitative world economy.”

The Front Royal rally was staged in conjunction with a seven state protest coordinated by Hands Across our Land. Sparks added that she is also working with a local core organizing group called Free Nelson, named after the town that will have the main gas pipeline running directly through its center. Sparks added, “When the Pope sounds like a Pagan, you know the writing is on the wall! The Fates have spoken. Please do what you can. Blessed Be!

*   *   *


This August a new Pagan charity, called PagainAid, formed in the U.K. In the simplest terms, its mission is to “fight poverty and defend the environment.” Founded by Ian Chandler, PaganAid “seeks to break this vicious cycle by supporting communities to improve their lives by living in greater harmony with nature.

Along with Chandler, the new organization’s board includes Pagan Federation President Mike Stygal and Chief of the British Druid Order Philip Shallcrass (Greywolf). PaganAid has no paid staff and will be run only by volunteers. All donated money will be used directly to support projects that are inline with its mission. Specifically, PaganAid will partner with other international organizations to improve the lives of those people living in the poorest regions of the world, with the aim of curbing poverty and, at the same time, reducing carbon footprints.

Chandler explained, “Often people living in extreme poverty have little choice but to over-exploit their natural environment just to survive. We will use our supporters’ donations to help people generate an income that preserves the natural world, lifting them and their children out of poverty.” Chandler also said, “Sometimes, communities already living in harmony with nature are being pushed off their lands by outsiders who want to exploit their natural resources. We will support their campaigning and legal actions so that they can defend their lifestyles and roles as guardians of nature.” For more information on its projects and on donating, go to the PaganAid website.

In Other News:

  • Writer Kenya Coviak has launched a new book project that will showcase “images of Pagan Women of Color” and is looking for submissions. She explained, “[The Projectis about collecting, and preserving, images of real women of Pagan faiths so that other women who find themselves on these paths can look and say, ‘Hey, there is someone like me’.” Along with the images, the book will include interviews that will also be cross-posted in the Detroit Paganism Examiner. The specific requirements to be part of this new book are detailed on the media project’s Facebook page. All submissions are due Nov. 7. Once the book is published, a portion of the proceeds will go to Pagans In Need in Michigan.
  • Singer and songwriter Celia Farran will be performing her first ever live broadcast concert from home. To be aired on Aug. 26, the concert will stream through the site Farran said, “The show will be at least an hour and we shall see if it spills over. I have at least THREE hours of songs I want to share!”  The concert begins at 5 p.m. PDT. More information is available on the site.
  • Rev. Kirk S. Thomas has released his new book Sacred Gifts: Reciprocity and the Gods. Rev. Thomas is a Senior Priest and the Archdruid of Ár nDríaocht Féin, A Druid Fellowship (ADF). As noted in the book’s description, Sacred Gifts “explores the development of personal relationships with Gods and Spirits. [Rev. Thomas] describes the subtle and complex integration of personal commitment, devotion and reciprocal offerings that begin and sustain with the Gods and Spirits.” Published by ADF, the book is now available on Amazon.
  • In Sept, actor, singer and tarot creator Mark Ryan will be in the U.K. where he will be visiting the Atlantis Bookshop in London. While there, Ryan will be talking about his personal journey and signing copies of his new book, Hold Fast. Publisher John Matthews will also be on hand with only 40 copies of the new book. The signing and talk will be held on Sept 18 at
  • And finally, a photograph of Margot Adler’s memorial bench in New York City’s Central Park located near the west 93rd street entrance.

[Photo Credit: C. Weber]

[Photo Credit: C. Weber]

That’s all for now.  Have a nice day!

GREAT LAKES, Illinois – The Great Lakes Naval Recruit Training Command (RTC), where enlisted Navy recruits go for Basic Training, has stopped religious services for six minority religious designations. This includes “Earth-Centered” worship. In place of the weekly community worship service led by a volunteer civilian faith leader, trainees have been told that they will have an hour of private “contemplation and reflection.” In response, Pagan civil rights group Lady Liberty League is working to change what they, and other religious rights groups, consider a discriminatory practice.

Other trainees affected by the change are those of the Baha’i, Buddhist, Christian Science, Church of Christ, and Unitarian Universalist faiths. Religious services for more mainstream faiths have continued uninterrupted.

Heathen comment

Not the first time that the Navy has stopped minority faith services
This is the second time that the Great Lakes Command Chaplain Ted Williams has dismissed civilian volunteers who lead minority faith religious services for recruits. The first time was in May 2014. At that time, the Muslim and Seventh Day Adventists were affected, in addition to the six affected now. The May 2014 decision was rescinded by the Base Commander less than a month later.

Then, in June of the same year, a new Base Commander took command of the training facility. On April 3, 2015, the civilian faith volunteers were again notified the services would no longer be offered by civilian volunteers. Unlike the previous time, the Muslim and Seventh Day Adventist were not included.

“Oh no, not again,” thought John Chantry, the volunteer who lead services for over 100 Earth-Centered recruits each week. “We’ve been through this already,” said Chantry, who describes himself as a Christian Druid. He has led services for Pagan recruits for over four years. He is a member of the Lake Spirit Covenant of Unitarian Universalist Pagans and Ár nDraíocht Féin, A Druid Fellowship (ADF).

Chantry said that worshiping with other Pagans is important to trainees. “Trainees have told me they’ve been practicing Wicca or Asatru or Paganism privately because they were afraid to be more public about their faith. This is the first time they’ve been able to worship in community and they said it’s such a joy.”

Comment from the Navy Times article "Cancelled services at Navy boot camp spark outrage"

The Navy said that its new policy is temporary. They will first check to see if there is a Navy Chaplain able to lead those services for recruits. If not, then it would look for a uniformed military member who is certified by their faith to lead the religious services. If those options aren’t available, then the Navy would once again bring in volunteer civilian faith leaders.

The Navy hasn’t given a time estimate of how long this process will take. Until these minority religions have a designated faith leader, trainees cannot meet in a group to practice and do not have a place to practice.

It’s unclear if this policy is being applied across the board as there are unconfirmed reports there is still a civilian faith leader allowed onto base to minister to a smaller Christian denomination. As of publication, Navy Public Affairs has not responded to The Wild Hunt’s requests for comment or clarification.

Chantry said that the Navy believes solo prayer time is equal to the multitude of services led by Christian Chaplains offered in chapels. However He doesn’t see it that way, explaining, “It would be the same as saying to Roman Catholic trainees that praying by yourself for an hour is just as equal as attending a Mass led by a priest in a chapel, taking communion, and going to confession. That isn’t equal.”

U.S. Navy Command, Great Lakes IL [Courtesy U.S. Navy/Flickr]

U.S. Navy Command, Great Lakes IL [Courtesy U.S. Navy/Flickr]

Pagan leaders work to change policy
Rev. Patrick McCollum, Minority Faith Chair for the American Correctional Chaplains Association and Chaplaincy Liaison for the American Academy of Religion, said that while the main problem is the unequal treatment of minority faith trainees, more troubling is that the Navy doesn’t appear to understand inequity.

McCollum spoke with the Head Chaplain at the Great Lakes facility and, while the conversation was warm and cordial, he said the Navy’s perspective was that “…one trainee having access to a community worship service in chapel lead by a leader of their same faith was the same as a Pagan only allowed to say a prayer by themselves in their own free time.” McCollum said the Chaplain told him that the Navy wants to give their uniformed Chaplains and other uniformed personnel an opportunity to learn to minister to minority faiths.

McCollum said that Williams offered to set up a phone meeting with the Base Commander, but that meeting hasn’t materialized. Since then he’s not had any further contact with Great Lakes officials.

Rev. Selena Fox of Lady Liberty League, a Pagan civil rights group most known for assisting in the VA Pentacle Quest, is one of the organizations working with the Navy to modify the policy to allow all Naval trainees the same ability to practice their religion. They first became involved last May, when the Navy cancelled worship services for minority faith trainees. On Tuesday, Rev. Fox spoke with Chaplain Williams by phone. “We discussed religious accommodation possibilities for supporting recruits of diverse spiritual backgrounds, including Nature religions. We are continuing to be in solution-focused dialogues with individuals and groups,” said Rev. Fox. She added that she is cautiously optimistic that a solution can be found.

Lady Liberty League (LLL) is also asking for help. They are seeking U.S. Navy contacts at Great Lakes Naval Station and in U.S. Navy administration, who may be able to give them further information and support. They’re also looking for partnerships with other religious freedom organizations in resolving this situation.

Listen to this podcast by Circle Talk concerning LLL’s involvement in the Great Lakes situation

The Military Religious Freedom Foundation has also offered assistance and is threatening to sue the Navy, saying, “We have never seen a commander authorize such a sweeping abuse of the religious freedoms of those under their leadership.”

ADF also had strong words about the situation. In a statement to The Wild Hunt, ADF Archdruid Rev. Kirk Thomas said:

It is with great apprehension and concern that we in ADF have learned about a new exclusionary religious policy at the Great Lakes Naval Training Station.

Apparently, the policy of allowing civilian minority faith leaders to lead services when no uniformed leaders are available has been discontinued. This has happened even though Navy regulations specifically allow for such activities. These civilian volunteers have been providing religious services for years and now they have come to an end, with only a small room for reflection and contemplation provided to the trainees instead.

We strongly support the US Constitution’s provisions for religious freedom and suspect that the current rule change is based upon an exclusive religious belief. We are concerned that this new interpretation of the regulations will not allow our service men and women to actively practice their faiths, with services now only available for the traditional Abrahamic faiths of Judaism, Islam, and Christianity.

We call upon the Navy, the Commanding Officer, and the Chaplain at the Great Lakes Naval Training Station to reconsider their actions and allow civilian minority faith leaders to once again provide spiritual and religious support for all those who follow minority faiths.

Chantry said that he doesn’t know what the next steps are, but is hopeful Naval Command will see how harmful this policy is to all recruits at the Great Lakes Naval Training Facility, “Recruits can see the difference in how the minority faiths are being treated as compared to how the Christian faiths are being treated. Before they felt accepted and worthwhile as human beings, now it’s as if their religion is treated as something shameful.”

*   *   *

See related articles on how the other military services treat minority faiths:
Pagans find warm welcome at “Gateways to the Air Force”
Air Force Academy creates culture of religious respect
US Army adds Heathen and Asatru to religious preference list


UPDATE 5/14/15 2:51 p.m. EST: There are now reports that the Navy center has, in the last 36 hours, modified its policy. We are confirming these reports with our sources at the center and with the various Pagan religious rights activists that have been involved. 

On Dec. 4, Crystal Blanton, a Wild Hunt columnist, author, Priestess and activist, issued a challenge to the Pagan community, as a whole, after noticing “the silence of the Pagan organizations in light of recent unrest.” She said, “This is an opportunity to stand up and support the people of color within the Pagan community … Tonight, I am saying to the Pagan community, I see you. The question is, do you SEE us?”


That single Facebook post was a catalyst for an avalanche of response from individuals, small groups and organizations across the nation. Over the past six days nearly 50 public statements and articles have appeared in blogs, websites and Facebook status updates, making this, quite possibly, a historic moment of unprecedented solidarity. Moreover, the responses aren’t limited to the so-called Pagan community. Responses have come from Heathen organizations and Polytheists, as well as a large variety of Pagans from a diversity of traditions.

“The response of many organizations and leaders over the last week has shown something we haven’t really seen before in our community; a willingness to speak up and speak out about the needs of Black people and ethnic minorities,” Crystal said, expressing her surprise.

Due to the number of reactions, it is impossible to share in detail each and every statement or article. It is even more difficult to encapsulate the grief, anger, frustrations, power, hope and even confusion expressed in many of these statements. A full list is included at the bottom. Of course, it is important to also remember that this list is not comprehensive. More statements and discussions are published every day.

Before Blanton issued her call-to-action, several Pagans had already made public statements on the #blacklivesmatter national protest campaign On Nov. 25, T.Thorn Coyle, who wrote an “Open Letter to White America.” In that statement, Coyle called for empathy and compassion, saying, “I pray that we remember: We are responsible for one another’s well-being.” On Nov. 29, Peter Dybing posted a photo of himself holding up sign that read, “White Privliege is real. Stay calm and listen.” Like Thorn, he was speaking to white Americans, asking them to stay silent and listen to those oppressed.

[Courtesy Photo]

Following Dybing’s lead, author Christopher Penczak also posted a photo of himself holding the same sign. He issued a heartfelt statement, saying:

I have tried to take the advice of a friend who said one of the best things we could do, particularly those of us in a place of privilege, is to listen …  I know sometimes I don’t want to, but its so important, particularly at this time. So I thank Peter Dybing for asking me and others to let people know that listening while keeping calm in uncomfortable situations is absolutely necessary at this time. Blessed be.

These statements came shortly after the Ferguson grand jury decision. However, after that announcement was made, other similar incidents made headlines, including the choking death of Eric Garner in New York City and the shooting death of Tamir Rice in Ohio. At that point, the tone of the public conversation changed from simply “stay silent” to “act and acknowledge.” Additionally, the messages, which were originally aimed predominately at white Pagans, also changed direction. This wake-up, so to speak, was expressed by Jenya T. Beachy, who wrote in a blog post, “I’ve fallen prey to the ‘nothing is right to say so say nothing’ theme.”


Crystal Blanton [Courtesy Photo]

After Blanton’s facebook post, most of the first responses came from the blogging world. Similar to Beachy, the writers opened up discussions of the issues, as each of them personally grappled with the reality of the national crisis. Not all of these posts were specifically in response to Blanton’s challenge, but all deal with the situation head-on. Polytheist blogger Galina Krasskova  discusses her obligation, and that of other white citizens, to speak out. Drawing from her religious practice, she wrote that we have an “ancestral obligation to take a stand against racism.”

Other bloggers and writers who responded include Shauna Aura Knight, Jason Mankey, Anomalous Thracian, Sarah Sadie, John Beckett, Kathy Nance, Rhyd Wildermuth, Peter Dybing and Tim Titus. Patheos Pagan Channel has posted a static link list of all posts that reflect on Ferguson and Police Brutality.

Some of the topics raised within these varied articles include white privliege (e.g., Tim Titus and Anomalous Thracian), how it all relates to Paganism (e.g., Jason Mankey and Shauna Aura Knight), and the need for decisive action (e.g., Peter Dybing). Some bloggers, like Tom Swiss at The Zen Pagan, also incorporate a discussion of spirituality. Swiss wrote, “If you’re not outraged by all this, you’re not paying attention.” He goes on to say, “Buddhism realizes the place of wrath, and assigns significant deities to its proper function — the “wrathful deities.”

In addition to bloggers, there was a flood of solidarity statements from individuals and leaders (e.g., Ivo Dominguez, Patrick McCollum, Starhawk); from small groups (e.g., CAYA coven, Circle of Ancestral Magic, Bone and Briar, Vanic Conspiracy) and from national organizations (e.g., Covenant of Unitarian Universalist Pagans, Circle Sanctuary, Covenant of the Goddess, Ár nDraíocht Fein, Aquarian Tabernacle Church, Cherry Hill SeminaryThe Pantheon Foundation and Heathens Against Racism).

Some of these statements were specifically meant as calls-to-action in support of the public protests around the nation. The Coru Cathubodua Priesthood used powerful language saying, in part:

We are angry … We want justice … We who are the priesthood and war band dedicated to the Morrigan stand and take our place in the streets as allies to justice.”

While they used strong language in their call to action, the Priesthood also said, “We have hope.”

Similar to the Priesthood, Free Cascadia Witchcamp organizers used potent language saying, “We will not be complicit through silence.” They added, “We grieve the irretrievable loss of integrity for all those who participate in, and uphold structural opppression, and we grieve the tragedy of those impacted by it.”

Not everyone used forceful words in their calls for action. The Covenant of Unitarian Universalist Pagans (CUUPS) asked its membership and friends to “act as partners in the work to create more justice in our broader communities.” They added, “None of us can be truly safe or free when some lives have value and others don’t.” Other similar calls to action, both strongly worded or not, came from Bone & Briar in Pennsylvania, Solar Cross in California, CAYA coven, Patrick McCollum, Cherry Hill Seminary, and others.

Some goups focused their words on recognition and awareness. These statements were in direct response to Blanton’s statement “Do you see us?” In these public expressions, organizations and groups acknowledged bearing witness to injustice and are essentially saying, “We see you.”

This was well-expressed on, where representatives stated, “We see the harm. We see the fear and the hatred. We see the injustice … Together, we stand for something better.” Circle of Ancestral Magic, Blanton’s own coven, wrote, “We say this most of all to the people most affected by these atrocities. We see you. We hear you, and honor your lived experiences.” Other similar treatments were made by groups such as Vanic Conspiracy and Immanion Press.

Rather than make a comment, Circle Santuary chose a different route. It opened up its regular Tuesday night Circle podcast to host a round-table discussion on racial equality. In retrospect, Rev. Selena Fox said:

Circle Sanctuary and the Lady Liberty League are committed to working for a world with freedom, equality, liberty and justice for all, and where people can live in harmony with one another and with the greater circle of nature of which we are all a part.  It is our hope that this solution-focused Pagan community conversation can enhance awareness, inspire considerate communications and encourage effective, collaborative actions to help manifest racial equality

In a statement for Ár nDraíocht Fein (ADF), Rev. Kirk Thomas ended on a spiritual note saying, “We must all look deeply inside ourselves to root out prejudices we have been raised with that linger in the dark. Only then can injustice end. Only then may we all live in peace.”

Several organizations, due to internal processes and the distance between its board members, were unable to issue their statements in time for publication, but told The Wild Hunt that they were currently working on words. These organizations included The Assembly of the Sacred Wheel, The Officers of Avalon and The Troth.

Lou Florez

Lou Florez

In response to all this activity Lou Florez, a spiritual counselor, rootworker, Orisha priest, told The Wild Hunt,

I wish I could say that these acts of violence, racism, aggression, and brutality on black bodies were rare, but unfortunately, they are not. These experiences are the lived reality for a vast majority of People of Color. While it is very touching to see the outpouring of support, discussion and commitments, I see this as just the beginning of a first step. As witches, Pagans, magicians, conjurers, and clergy we are mandated to transform the world as we transform ourselves. It’s time to awaken to the ramifications and reality of power, privilege and oppression in our circles, and communities.

Turning back to Blanton, we asked what she thought of this flurry of reaction to her Facebook comment, as well as the opening up of conversations and the calls to action. She said, with a hopeful tone, “I am so humbled to see such clear, fast and strong responses and it renews my hope that we might be able to actually do something together with that energy in our community.”

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The following is a list of the public (only) statements, posts and articles that were issued since Dec. 4 and referenced above. This is not an exhaustive list and more statements will undoubtedly surface over the days to come.

Coru Cathubodu

Bone and Briar

Free Cascadia Witch Camp

Immanion Press

The Family of the Forge in the Forest

The Firefly House

Shauna Aura Knight

Hexenfest and Pandemonaeon

Vanic Conspiracy

Heathens United Against Racism

The Troth

CAYA Coven

Solar Cross

Anomalous Thracian




Circle Sanctuary


Peter Dybing

T. Thorn Coyle

Jason Mankey

Courtney Weber

Patrick McCollum

Officers of Avalon

Jenya T. Beachy

The Assembly of the Sacred Wheel

Covenant of the Goddess

Christopher Penczak

Tea & Chanting Sangha/Dharma Pagans


Galina Krasskova

Cherry Hill Seminary

Ivo Dominguez Jr.

Tim Titus

Lydia Crabtree

John Beckett

Rhyd Wildermuth

Kathy Nance

Tom Swiss

Circle of Ancestral Magic

Sarah Sadie

Aquarian Tabernacle Church

The Pantheon Foundation


[Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. Our hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started!]

justice graphicOn Dec. 4, Crystal Blanton, Wild Hunt columnist, Priestess, writer, and long-time activist, issued a challenge to the collective Pagan communities, saying “This is an opportunity to stand up and support the people of color within the Pagan community, and society, by saying… we see you. We are not ignoring you, we are not staying silent.” Over the past four days, a growing number of individuals, groups and organizations have responded by publishing statements of solidarity, open letters and personal blog posts.

The Wild Hunt will be covering this story in detail in the coming week as others organizations and individuals are currently finalizing their own words. Some of statements already published include those by Starhawk, T. Thorn Coyle, Pantheon Foundation, CAYA covenSolar Cross, Ár nDraíocht Féin, and more. Stay tuned for more on this subject.

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The New Alexandrian Library announced that it has received its certificate of occupancy. The statement read, in part, “This means we are now ready to do the final walkthrough with the contractor; to begin the process of moving in shelves, furniture, books and artwork; and to think about a grand opening. We want to thank everyone who worked so hard and so long to make this dream a reality, who believed that the ASW could create such a resource for the Magickal Community.”

Additionally, the library has launched a new fundraising campaign for its 2015 Gala to be held at Sacred Space on Mar. 7 at the Hunt Valley Inn in Maryland.

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The Druid NetworkThe Druid Network announced that it has compiled and recreated the shared liturgy of the now closed Solitary Druid Fellowship (SDF). Shut down in September, SDF was an experimental project for solitary Druids and an extension of Ár nDraíocht Féin (ADF). As explained on the Druid Network website, “The Fellowship provided free liturgies for each of the Eight High Days of the Pagan Wheel of the Year, each based on ADF’s Core Order of Ritual.”

In the spirit of digital archiving and preserving important work, members of The Druid Network have uploaded all of these liturgies in one location for easy download. Organizers said, “It was such an excellent resource – not only for ADF druids – but for the whole community.” They also added that, if SDF should re-emerge, they will be happy to pass on the files to the new founders.

In Other News:

  • Over the past two weeks, Facebook has shut down several Pagan accounts as part of the enforcement of its “real name policy.” A number of people were targeted in this sweep, including authors Raven Grimassi and Storm Constantine. Speculation continues as to how and why this happens.
  • Cherry Hill Seminary has announced the opening of registration for spring classes. This registration is for both the masters courses toward a degree, as well as they four-week insight classes for non-seminary students.
  • Rootworker and Orisha Priest Lou Florez will be taking a pilgrimage to Nigeria. In an interview with Erick DuPree, Florez said, “…an invitation has been extended to travel to Nigeria in February with an esteemed elder and teacher, and to take the high priesthood initiation in IFA, the root of all Orisha religions. In addition to receiving this once-in-a-lifetime spiritual elevation, I will also train in traditional medicine making, and herbalism from elder priestesses and priests.” Florez has started a fundraising campaign to help fund the trip.
  • The deadline for submission to Paganicon 5 and Twin Cities Pagan Pride annual Third Offering sacred art exhibition is drawing near. As organizers explain, “Inspired to gather and create beauty as our third offering to our Gods and our community, this exhibition welcomes all types of visual media by artists who are capable of expressing a Pagan or polytheistic aesthetic.” The deadline is Jan. 1. The exhibition will be held at Paganicon, Mar.13-15.
  • Tea & Chanting Sangha is “is doing 100,000 recitations of OM MANI PADME HUM to create healing and change regarding police brutality:” The organization “integrates Pagan and Tibetan Buddhist practices.” Throughout the month, organizers will tally the number of recitations, whether recited together or individually. They encourage people to participate or join them on line. As of Dec. 7, they have done 13,075 recitations.

That’s it for now. Have a nice day!