Archives For The Wild Hunt

wild hunt buttonToday we are starting off with a big thank you to everyone who supported the 2015 Wild Hunt Fall Fundraiser. Whether you donated, shared our link, told people about the service or any other effort, the Wild Hunt team is grateful to each of you.

It came down to the last few hours but we managed not only to reach the goal but to exceed it. While we do not have the final figures at this point, the total raised is pushing $20,000. That number is higher than previous years.Thank you deeply to everyone for making it possible for The Wild Hunt to continue its service with room for new growth.

What can you expect in the coming year? First…more of what you have come to expect. Our columnists will be returning on their regular days to explore and discuss the issues of the day. We currently have a full lineup of weekend writers including, Rhyd Wildermuth, Manny Tejeda-Moreno, Eric Scott, Lisa Roling, Dodie Graham-McKay, Cosette Paneque, Christina Oakley-Harrington, Crystal Blanton, Alley Valkyrie and our newest columnist Heathen Chinese. Both Valkyrie’s and Wildermuth’s columns will continue to be sponsored by Hecate Demeter, who has been supporting their work for over a year. And, new this year, Blanton’s column will be sponsored by CAYA Coven, whose organizers wrote, “In celebration of the wisdom and achievements of Pagan Women of Color, CAYA Coven is proud to sponsor Crystal Blanton’s Wild Hunt column this year.”

Also returning will be our two hard-working weekly journalists: Cara Schulz and Terence P. Ward. They will continue to cover the news as it happens, as well as broader news topics. Additionally, we welcome Yeshe Matthews as our Strategic Planning Director. We are thankful to her for running our 2015 Funding Drive and look forward to her continued work as a member of the Wild Hunt team.

But what about the growth? As always, we welcome news voices and interesting stories for our guest columns. We will continue that tradition and invite writers to submit pitches and stories. We also welcome press releases, letters to the editor and news tips. Outside of that, we will undoubtedly continue to evolve over the year and will announce any exciting changes in that process as they happen.

For now, we are taking a moment to pause hold this space and simply say thank you.

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1272196_1504315986498225_3499266264717747598_o-e1417450132408-500x447In Sept, Niki Whiting announced that Many Gods West (MGW), the Polytheist conference held in Washington State, would be returning. This week Whiting announced the event dates would officially be August 5-7. Additionally, the key address will be delivered by Sarah Anne Lawless, a professional artist, writer, folk herbalist and sole owner of the new shop Fern and Fungi. Whiting said, “[Lawless] approaches polytheism through animism, herbalism, and witchcraft. It will be an interesting contrast to last year’s excellent keynote.” The well-received 2015 address was given by Morpheus Ravenna.

It was also clarified that the MGW conference will be held at a different hotel than last year. Organizers say that it is “bigger and better.” But the location will still be Olympia, Washington, which is located approximately 60 miles south of Seattle. As reported earlier, the opening and closing rituals will be hosted by Rynn Fox of Coru Cathubodua. Registration and tickets go on sale Tuesday of this week. Whiting also added that further details are coming soon. For those interested, follow the Many Gods West Facebook page.

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As reported in several mainstream news sources, psychic witch Lori Sforza, also known as Lori Bruno, was in court this week to request a “protective order” against Christian Day. According to the reports, Sforza has accused Day of repeatedly harassing her via the phone and in social media. Day denies these allegations calling the conflict a “business dispute” gone wrong. Outside of the courtroom, he told reporters that Sforza is lying and has repeatedly called him names in public spaces.

The judge, who was reportedly was “dismayed by the volume of late night calls,” granted Sforza the protective order. But Day has vowed to appeal the decision. And, as stated after the hearing, he offered $10,000 to anyone who could prove that he had made all of those calls. The local television news was at the hearing and posted a short clip. We are currently working on this story and will have more details in the coming week.

In Other News…

  • Starhawk will be doing a book tour February and March 2016. She will be working through a speakers’ agency called Aid and AbetThe tour will happen just a few weeks after the official release of her new novel City of Refuge. Starhawk said, “If you have connections with an institution that might want me to come, or if you think you might want to organize something in your area, please contact Jen Angel:” Starhawk added that she prefers small bookstores and university settings.
  • The Luna Press has released its 2016 Lunar Calendar “dedicated to the Goddessin her many guises.” This year marks the 40th anniversary of the calendar’s publication. The first one was produced in 1975 and has continued ever since. Today’s edition includes 23 artists, poets, and writers. Publisher Nancy Passmore said, “The art for this year’s 40th cover is about keeping ones’ moon boat afloat …” and was created by Jamie Hogan. Older covers and ordering information are on the publisher’s website.
1989 Cover Art of the Lunar Calendar

1989 Cover Art of the Lunar Calendar

  • Many people within our communities were interviewed by mainstream media during the October month. In article for Broadly Magazine, Ashley Mortimer, who is a Doreen Valiente Foundation Trustee and Director of the Centre for Pagan Studies was asked to comment on the work of Margaret Murray. The article, titled “The Forgotten Egyptologist and First Wave Feminist who Invented Wicca,” discusses Murray’s life, her influence on Gardner and the problematic place her work in Wicca’s history. Mortimer concludes, “It actually does not matter whether, or to what extent, Murray was right or wrong or that Gerald Gardner made it up or not … The system that was developed works for its purpose, which is religious and spiritual development. And that, in itself, is enough.”
  • Wild Hunt columnist Eric O. Scott authored an article for the religion news forum On Faith. This article, titled “10 Things I Wish Everyone Knew About Wicca,” was published on Oct 30. Scott is a second generation Pagan, who was raised in a Wiccan family. He writes, “The Halloween season invites many questions from people outside of Wicca about the nature of our religion. Some of those questions are things that even I didn’t have a good answer for, despite having been involved with Wicca since the day I was born.” Scott goes on to detail ten points about Wicca and its religious culture. The piece is unique in that it not only presents an un-sensationalized view point on Wicca within a mainstream media forum, but it was written by someone who has practiced the religion, as he said, “since the day he was born.”
  • Are you having Halloween withdrawl already? Go to Timeout‘s website and look over the dramatic photography from “Edinburgh’s Celtic Halloween ritual Samhuinn.” The twenty images show the Beltane Fire Society’s re-enactment of traditional rituals. As the report says, “Samhuinn is a riot of tribal drumming, pyrotechnics, body paint and symbolic, often violent street theatre.” The Beltane Fire Society is a “a community arts performance charity that hosts the Beltane Fire Festival and Samhuinn Fire Festival in Edinburgh, Scotland.” In 2012, writer Rynn Fox looked at the society and how they create these community rituals.
  • Finally, Pagan singer Misha Penton published her most recent music video, titled “The Captured Goddess.” Penton’s voice is classically trained and, in this video, she is accompanied by a solo piano, a viola, and the music of Dominick DiOrio. The song is inspired by the 1914 Amy Lowell poem of the same name.

That’s it for now! Have a great day!

[Only 6 days left in the Fall Funding Drive! We are now at 61%. Be part of the team that keeps The Wild Hunt going for the next year. Remember,we are a completely reader-funded, nonprofit independent news journal. We are your source of commentary and news. If you like reading The Wild Hunt, share our link and donate today! Thanks.]

As the days march closer to Oct 31, many of our communities are readying themselves for Samhain rituals and Halloween parties. But there are also some lesser known holidays being observed at this time. These holidays are equally as integral to the religious traditions of members of the Pagan, Heathen and Polytheist worlds. One of these is Allelieweziel – a twelve day festival celebrated by the Urglaawe community.

As Germanic lore passed down to us through Braucherei relates, Holle relinquishes her hold on the Year-Wheel and turns it over to [Wudan] and upon the doorstep of Allelieweziel/Halloween we recognize the Death of the Spiritual Year and the birth  of a certain darkness….of both the physical world and the spiritual world.” – Daniel Riegel, 2010 

Distelfink Kindred gathers for Allelweil / 2015 [Photo Credit: Jennifer Milby]

Distelfink Kindred gathers for Allelieweziel 2015 [Photo Credit: Jennifer Milby]

Urglaawe is a Heathen tradition that honors the “Teutonic pantheon in the context of the Deitsch (Pennsylvania German) culture.” In modern American society, this is often mistakenly described as the Pennsylvania Dutch, due partly to the English pronunciation of the word Deitsch. However, the region’s cultural development, and subsequently the Urglaawe tradition, find its roots in Germanic traditions. Over time, this unique community of people evolved its own distinct culture, language, and religious practice.

Part of this tradition was the magical and healing practices of Braucherei and Hexerei. The practitioners of which maintained an oral tradition that was handed-down through subsequent generations and has become the very heart of the modern Urglaawe tradition.

Allelieweziel is a fall harvest celebration on the Urglaawe spiritual calendar. Similar to Samhain, it marks the end of the year and beginning of the dark times. The holiday is based on both on the oral folklore traditions and continued cultural research. In the Urglaawe religion, festivals begin at sundown. As such, Allelieweziel begins the evening of Oct 30 and continues for 12 days. The final day, called Ewicher Yeeger Sege, is Nov 11.

Die Urglaawisch Sippschaft vum Distelfink, a Urglaawe Kindred based in Pennsylvania, brings its members together around this time to celebrate and observe this traditional festival. And, this year was no different. For practical reasons, Distelfink kindred met on Oct 25 in Fleetwood, Pennsylvania to begin their seasonal celebration. Robert L. Schreiwer said, “We had a lively discussion about the reality of death, the appreciation for the life we have, recognition of the uniqueness of each individual, and the advancement of human consciousness from lifetime to lifetime.”

Allelieweziel altar 2015 [Photo Credit: Jennifer Milby]

Allelieweziel Hearth altar 2015 [Photo Credit: Jennifer Milby]

Schreiwer is a trained practitioner of the Pennsylvania German healing tradition of Braucherei. He is one of the founders of the Heathen denomination of Urglaawe, the Ziewer (godsman) of Distelfink Sippschaft, assistant Steer for the Troth and manager of Heathens Against Hate. Schreiwer said, “We also talked about Gemietlichkeet that reflects a soul-satisfying joy emerging from a sense of belonging, and the honoring of those who have gone before.”

On the first day of Allelieweziel the transition begins from light to dark, with the twelve day festival occurring within a liminal space. According to the lore, as explained in numerous Urglawee publications, this is the time that the Goddess Holle takes her leave on The Wild Hunt. And, after she is gone, the figure of Ewicher Yeeger, sometimes associated with Holler or Herne the Hunter, protects the people and holds back King Frost.

But that’s a very condensed version of the rich and detailed mythology that has given way to s deep, modern spiritual practice. One of the features of Sunday’s Allelieweziel observance was the “Butzemann,” which is translated as “scarecrow.” Schreiwer explained that the Butzemann, ritually created in February, “is  stuffed with the remnants of the previous years crop, and is “born” to be the father of the coming year’s crop.” Through the year, the Butzemann stands guard over the land and protects the harvest. Then, during Allelieweziel, he is released from all duties and transforms into the embodiment of sacrifice for both family and land.

Schreiwer said, “The Butzemann also becomes a messenger. He is told (or is given papers upon which is written) the things we want or need to banish from our lives. We then show him the seeds that will create the coming year’s crops.” During the Allelieweziel ritual, the Butzemann is burned; his ashes are spread on the land and his spirit is free to “depart on the Wild Hunt.” Schreiwer added that the old lore also suggests that there are serious spiritual punishments for not burning the Butzemann or for stealing his clothes.

Examples of Butzemann 2015 [Photo Credit: Jennifer Milby]

Examples of Butzemann 2015 [Photo Credit: Jennifer Milby]

The unique mythology of this region runs deep, and the Distelfink kindred, which became a 501c3 in 2011, is keeping the spirit of these old ways alive. There are now Urlgawe kindreds across the U.S. and two in Canada. There are also Facebook groups devoted to specific traditional practices once found in the old Pennsylvania Deitsch culture. As noted by Schreiwer, this includes the “Fiber Arts, Artisans, Culinary Arts, Herbalism, Musicians, Language, and Customs.”

During this year’s celebration and observance, the Distelfink kindred honored both Wudan and Holle. The ritual, which was partly spoken in the Pennsylvania Deitsch language, began with an “Intonation of the Runes” and then proceeded through “The Hallowing,” a statement of purpose, offerings, oaths, blessings and, finally, the burning of the Butzemann. Schreiwer noted that the “heart hex sign [above the altar] reflects the ‘goal of all love’ … in the context of the holiday.” But laughing Schreiwer added that this heart was only used because their customary hex sign got lost by FedEx on its way back from the Parliament of the World’s Religions in Utah.

Although many Pagans and Heathens must schedule group holiday celebrations around modern schedules, the actual marked calendar days may still bring private observances for individual practitioners. With that in mind, there is still time to burn a Butzemann and make the appropriate offerings. Like Samhain, Allelieweziel arrives this weekend and, for the followers of Urglawe, it marks the end of one year and beginning of another.

Donate to The Wild Hunt! Support Pagan Journalism!

Help fund another year of independent journalism at The Wild Hunt.
Your support makes it happen.

The Wild Hunt is now in its 11th year. What began as an experiment in 2004 by an enthusiastic novice, has slowly developed into one of the most widely-read news journals serving the modern Pagan, Heathen and Polytheist communities worldwide. Thousands of people visit our site to read the work of a talented and diverse group of writers, all of whom are dedicated to The Wild Hunt vision. As editor and as a member of this collective community experience, I find it incredibly humbling to read and hear the daily positive feedback and to learn of the place that this service has in people’s lives.


Your support and enthusiasm has made this incredible growth possible. In 2012, you helped us to shepherd a small blog into a bigger project with an editorial structure, writers, and a selection of monthly columnists, who continually challenge and enlighten us. In 2014, we made another big transition as we said goodbye to founding editor Jason Pitzl-Waters, and set off to write the next chapter of our story. This year, we achieved independence as an incorporated business with nonprofit status through Independent Arts and Media. We also added several new monthly columnists and features to extend our coverage to include a greater diversity of topics.

Pitzl-Waters recently said, “When I started The Wild Hunt in 2004, it was with the dream I could one day wake up, check on the news relating to my religious community, and then go about my day. Now, that dream has come true, and in manifest ways I could scarcely dream possible back then. I hope you’ll support this campaign, and give your resounding vote of confidence so that The Wild Hunt’s mission may continue. I know I will.

So today begins the new 2015 Fall Funding Drive. We are asking for a base budget of $15,000 to run the site for another year. We hope that you will help us, once again, not only meet this goal, but surpass it. The more we raise, the more we can do. Want to see more monthly columnists? More posts per day? Want to see more weekly writers? Then we must push well past that base goal in the coming month. There are thousands of readers out there. It would only take a small donation from each one of us to go well beyond the funding goal and to allow us to better serve you with a robust and expanding news service.


I have always believed very strongly in the power and magical presence of the written word. And, I joined the Wild Hunt writing team not only believing in its current mission as a news service, but also seeing its potential future. Those beliefs and that vision have not wavered. Now as editor, my goal is to continue nurturing our growth, serving our collective communities, supporting the writers and building a solid infrastructure that will allow The Wild Hunt to exist far into the future. Last October, I invited you to join us on that journey and I extend that invitation once again.

Author and activist T. Thorn Coyle recently said, “I’m grateful for The Wild Hunt. Grateful for it’s perseverance, for it’s reporting, and for the insights of it’s columnists. Heather Greene is doing a marvelous job at its head and I hope the community –such as we are– continues to support this valuable resource.

beesontrees-copyOur $15,000 funding goal will allow us to pay our writers, including our guests, and to cover all other technology and business related expenses. Our partnership with Independent Arts and Media makes it possible for all donations to be tax-deductible. For this year’s Funding Drive, we have included a few new exciting perks, such as the “Save the Bees” patch and a signed copy of The Witchcraft Manifesto. In addition, we also have some perks more familiar to our past supporters. Yes.The Viking Panda is back!

Thank you to all of those who have already contributed to the 2015 Wild Hunt Fall Funding Drive and to those many people who have donated over the past year.

If you can’t contribute now, you can still help! Just share this campaign on Facebook, on Twitter, on Tumblr, on your favorite email list, and let them know why The Wild Hunt is important to you. The more people speak out, the better we can do!


See what people have said over social media:

“Absolutely the best Pagan press coverage anywhere” – @GrayWind0

“Now *this* is a Pagan blog worth reading. Not a breath, but a gust of fresh air”  – A.H.

“Leave it to The Wild Hunt to have the best reporting on this case.” – E.W.

“The Wild Hunt is such a great resource.”  – Farwater


A Special Note: In tribute …

The Wild Hunt —  September 11, 2015 — 1 Comment

The Wild Hunt would like to take this moment to pay tribute to the many people who lost their lives on September 11, 2001; to the brave who stepped forward and not back; and to the families who still grieve. In memory of the victims and acknowledgement of the survivors, we offer the words often spoken here: What is Remembered, Lives.


[Photo Credit: H. Greene 2013]

For more thoughts from our writers:

Fear of a Blue Sky by Alley Valkyrie

“For the rest of the week, I spent my afternoons in Union Square, praying and making offerings for the dead. The screaming only started to fade a few months later as the fire finally went out, but I heard the screams in traces for the next several years.”

The Sacred Void: the 9/11 Memorial: by Heather Greene

“I can’t pretend to know what the 9/11 Memorial means to others – specifically to those who directly lost loved ones in the attacks. For me the memorial was not what I expected. I had hoped to find a place of calm where I could process my own lingering sadness. But I didn’t. I wanted the memorial to fill me with comfort and pride in my country. But it didn’t.”

Existing in a Changed World: Pagan Reflections on 9/11 by Jason Pitzl-Waters

“September 11th was one of the things that started me on the path towards Pagan blogging and journalism. Years before The Wild Hunt I had a small proto-blog called MythWorks where I tried to find Pagan reactions to the madness that had just occurred. The 9/11 attacks awoke a need within me to find the stories we were ignoring or overlooking, to stop sitting on the sidelines of my faith community and become an active participant.”

The English language is in the midst of a gender revolution – one that began the first time someone questioned why the default state of every noun and pronoun was masculine. Since that point, “humankind” has gradually replaced “mankind,” and the male-centric generic “his” has given way to “hers or his” or (the still grammatically incorrect) “theirs.” Gradually, the language has moved toward treating both genders equitably.

Wordle: Pronouns

However, the preceding statement presumes that there are only two genders, and highlights a very real gender gap remaining in the language: the presumption that gender has only two variants, and thus requires two, or perhaps three, pronouns to reflect reality. Like the generic “he,” the use of these gendered pronouns is so commonplace that it’s all but invisible, except to the people who don’t fit either one and their allies. These people have chosen a more suitable set of pronouns, either based on existing words or new ones that have been invented for the purpose.

Perhaps it makes more sense to call it an evolution than a revolution, since it has been in-progress for decades and isn’t likely to be settled in the near future. To get a sense of what the language might look like once the question of pronoun use is settled, The Wild Hunt asked a number of Pagans and polytheists about their own use of, and attitudes about, pronouns in English. Because the Polytheist and Pagan communities are generally more supportive of transgender people, than what is seen in the overculture, it is possible to speak to a selection of people who have, at least, a passing familiarity with the issues involved.

Generally, it’s considered polite to ask a trans* person what pronoun e prefers. E, em, and eir comprise one set, the old Spivak pronouns, which have the advantage of sounding similar to common English pronouns, unlike zie and hir, which are also deemed too feminine-sounding by some. On the other end of the spectrum is the use of the word “one” to denote a person without referencing gender. While this has been argued as perfectly practical, no one interviewed for this article uses that form. There are those who use “they,” despite the fact that it sounds incorrect to many a grammarian’s ear, and others think “it” is the most appropriate descriptor.

P. Sufenas Virius Lupus

P. Sufenas Virius Lupus

While seemingly inconsequential to the cisgendered, binary-gender pronouns have a very real impact on those who don’t identify as one, or the other. P. Sufenas Virius Lupus, a metagender person, said that the simple act of filling out an online form can be incredibly frustrating. E explained:

[A]ny online form that forces me to choose either male/man or female/woman for a gender, and does not allow me to proceed without making that choice, isn’t something I can fill out … I do not mark them on forms at doctor’s offices and such any longer, either.  Any online forum, survey, or anything else which requires it isn’t something I can participate in. This is what kept me from joining the Polytheism Without Borders project last year when it started; when I raised this point with the creator of the group, I was told, ‘Can’t you just pick one for convenience?’ Nope.

To take this trend to its natural conclusion, the expectation would be that all people have the right to choose the pronouns that are most suitable, and the assumption that the preference is “he” or “she” unless otherwise stated would have to fall away. Is that a realistic or practical outcome?

Melissa ra Karit, a genderqueer priest/ess in CAYA Coven’s Wildflower tradition, said:

Personally, I would love to see preferred pronouns becoming an automatic part of introductions. ‘Hi, I’m Mary, I use she/her pronouns,’ and, ‘I’m John, I use e/eir pronouns’ seem simple enough to add. I don’t actually think remembering someone’s pronouns would be much if a stretch once we got beyond the assumption that someone who appears female uses female pronouns and someone who appears male uses male pronouns. (What do we mean by “appears female/male” anyway?) We routinely remember all sorts of information about people, such as jobs, their families, their food allergies, their birthdays, and so on. For those who tend to forget such details, I imagine they would use the same sorts of memory aids, such a cell phones and calendar reminders, that they do for everything else. (Can you imagine if your phone popped up a message that said ‘John, e/eir, is texting you?’ I can!)

While zir may feel that learning preferred pronouns is simple, not everyone agrees. Autumn Pulstar, who identifies as a cisgender woman, admits, “I find it hard to use the nonstandard pronouns, even when referring to someone who prefers them. Being in my 50s, old habits die hard. I’m not trying to be disrespectful, but it is something that does not come naturally … and the awkward pause is often more unsettling than saying what comes natural. Fortunately, I have very cool friends.”

Shauna Aura Knight

Shauna Aura Knight

Speaker and ritualist Shauna Aura Knight, a ciswoman, also admitted that she finds the various pronouns confusing. She added, “One piece of advice I was given by a genderqueer activist was to just use people’s names.” That advice is helpful, but Knight has other limitations that reduce its usefulness: she’s not terribly good remembering names. And while she didn’t say so, avoiding all pronouns in lieu of a person’s name can lead to speech or writing that feels clunky or contrived.

Lupus recalled a relationship that went south over eir desire to use Spivak pronouns to describe emself. It was a surprising case, e said, involving “a trans*woman, who was also not going to go through with any surgical interventions or procedures, who said that I confused her and that the mental gymnastics required to conceptualize my gender as non-binary were not of enough interest to her to do to make any effort toward, and therefore she’d just consider me however she wanted to despite my asking otherwise.”

Diane Verocchi, a cisgender woman, does make sure she uses pronouns of choice, although some of them feel more awkward to her than others. “I don’t know if ‘hir’ would stand out less to me if it were in common use,” she wrote. “I encounter zie/zir online a lot, so they don’t particularly jump out at me. Hir looks like a typo for either him or her and sounds closer to her, so I find it puzzling that some prefer it, but if I know that is their preference, that is what I’ll use.”

Familiarity breeds comfort to ciswoman and writer Jolene Poseidonae, who acknowledges that she doesn’t have much occasion to become familiar with alternative pronouns. She said:

If they were more widely used, I certainly believe that gender-neutral pronouns would be easier for me to see and use and not feel like I’m making up words. If they were something that were more widely used just in my own life, it would be easier — but again, it’s not a huge issue. I won’t say that most of my friends are cisgendered, but those who are not have expressed the desire to be referred to by one of the two gender specific pronouns. That very well may be because those are what’s available, but I couldn’t say for sure.

Jaina Bee, a metagender priest/ess of the CAYA Wildflower tradition, added, “If we really care about each other, we will pay attention to the things that matter to each individual, whether it be a religious observation, a dietary restriction, a differently-abled physical or mental condition, or a set of pronouns. This is not inconvenience, this is common courtesy.”

Wordle: pronouns

An alternative to personalizing pronoun choice is to adopt a more inclusive set, one that either ignores or more fully embraces gender variation. Given that the spectrum of gender includes metagender, intersex, feminine cismales and masculine cisfemales, androgynes, genderqueers, and gender-fluid people, among others, a theoretical group of pronouns that acknowledged all possible genders may be too large to be manageable. Pronouns that do not acknowledge gender at all can also be used if the gender of the person is not known or is irrelevant, but that doesn’t mean there is anything like a consensus to adopt that particular standard. And which ones should become the norm?

“When I look at myself in the mirror and think of what I’d most like to be, I don’t see ‘he’ or ‘she,'” said Lupus, “nor do I see ‘ze/sie,’ I see ‘e.'” Others, however, “prefer the plural-as-singular, which actually has Victorian precedents. Still others I know prefer to be called ‘it,’ since that is a de facto neutral pronoun.”

Hearthstone, a ciswoman writer, remarked, “You’d think it would be possible to adopt a neutral pronoun since English uses natural gender rather than grammatical gender.” She added that she would be fine with being addressed using a neutral pronoun, “if it was a pronoun understood to mean a human being. I would feel dehumanized if someone called me ‘it,’ but that’s because “it” is so strongly contextualized as non-human.” Pulstar also said she would be offended if someone were to call her “it.”

Poseidonae was mindful that, as part of the cisgendered majority, she has choices others do not. She said:

In theory, I’m not sure that I would care if someone referred to me with a gender-neutral pronoun. As much as I’m cisgendered, it is mostly something I’m not overly attached to — which I understand is part and parcel of the privilege of being cisgendered. I wouldn’t hate for us to be more gender neutral when talking about people we don’t know well, but that’s me wanting more of a clear delineation between the public and private realms in our lives than what society currently tolerates.

Verocchi said that her reaction would “depend entirely on situation and context.”  She said:

If they didn’t know which pronouns I prefer, then it I think it would be no different than correcting the pronunciation of my last name (something I do all the time) to respond to that, if I even felt it was worth doing so.  If they knew that I am a cisgender female who prefers feminine pronouns and were using neutral pronouns with the intent of misgendering me, I’d be annoyed or possibly offended.  In either case, I don’t think I’d be as offended” as transgender people have told her they feel when others misgender them, out of disinterest or malice, “probably because I don’t experience it on a regular basis.

A cisgender woman who identified herself as Juni also didn’t want to be misgendered, saying, “I would be fine with it if someone used [a neutral pronoun] to refer to me, though it would probably feel a little odd; I think the only pronoun that would actually make me uncomfortable would be he/his. I would be perfectly comfortable with gender-free pronouns as a general rule.”

Knight agreed that context is important in accepting someone’s use of a gender-free pronoun for herself. She said:

For instance, when I’ve gone to a store or answered the phone and been referred to as ‘sir,’ I’ve been offended. I don’t think I particularly look male, but I’m pretty tall and I have a deeper voice. In retrospect, I’m aware that that has much more to do with my body image issues around weight/attractiveness to men. It was a hit to my self esteem since it told me, in a nutshell, that I was obviously not attractive (as a woman) to these men.

If I were at a Pagan, spiritual, or activist event and I were referred to by gender-free pronouns, I probably wouldn’t necessarily have any negative feelings around it, since it doesn’t really impact my identity in that context. I grew up in a gender binary environment so using the gender-free pronouns might itch a little. That’s the best word I can use to describe it.  It’s not me being offended so much as me not being used to something.  It’s like moving into a new house and I’m not sure where things are and I have to think about everything more.

Knight also said that she wrestles with how to incorporate gendered language into ritual. “There’s a general axiom that multi-syllable words that come from a Latin root tend to have a more clinical sound than the more onomatopoetic words that come from the Germanic,” she explained. “The problem is that Latin has better gender neutral words.” The Germanic words are more primal, and help participants get out of “thinky headspace” but are less inclusive. She cited examples such as “parent” instead of “mother” or “father,” and “siblings” as a more clinical but also more inclusive substitute for “brothers and sisters.”

CAYA Coven Wildflower initiate Verity Blue said:

I would love to see us collectively move to a inclusive/neutral set of pronouns. I think the hard part would be changing habits, but we aren’t really getting any useful info out of she/he her/him. Gender is not the physical sex of a person, it is not the chromosomal sex of a person, it is a complexly layered part of identity that is often beyond describing. Basically our current system is ones and zeros when what we need is more a robust, elegant language. Personally, I enjoy what I call ‘zednouns.’ Zie walked down the street singing zir favorite song quietly to zirself. In my understanding it is the evolution of creating pronouns that start with xy, like the human sex chromosomes. Zie is the collective of all gender expression.

Others are not so sure that separating gender from pronouns is preferable, much less possible. “As for moving the language toward an all-inclusive, neutral-gender pronoun system, there are many considerations that lead me to think this goal is not only improbable, it is also undesirable for many reasons,” said Bee.  “As we’ve seen in recent public discussions of racial issues … [there has been] essentially a denial of the distinctions between people, their diverse concerns and needs, and tends, in practice, to lead to a default that erases those who don’t fit into the conventional definition.”

Ruadhán J McElroy

Ruadhán J McElroy

Trans*man Ruadhán J McElroy also isn’t sold on divorcing gender from pronouns.

Every language [that] I have some familiarity with acknowledges gender, and most societies pre-Christianity, in some way, recognise more than two genders. Ergo, it really upsets me when I see others, especially my fellow trans people, talk about abolishing gender from society. While different cultures recognise a different range of non-cis genders, and hold different standards for all genders recognised, one thing is clear: human beings are a gendered species …

Furthermore, it strikes me as highly dismissive of the issues faced by people based on gender, and the suggestion to ‘abolish gender’ as little more than a cop-out to justify doing nothing; it’s ridiculous and potentially evidence of deep internalised transphobia coming from other trans and non-binary people, and infuriating coming from cis people — the former people are saying that gender for non-cis people only makes life harder, potentially to the point that giving up on a central aspect of a person seems preferable to the headache it causes, but the latter group is basically saying that the former group’s concerns aren’t worth addressing in any way, much less a productive one.

Like the use of preferred pronouns, adopting a set that does not take gender into consideration would require buy-in from the cisgendered majority to gain traction. Hearthstone pointed out, “There needs first to be willingness on the part of cis-folks to use nongendered pronouns and so forth for ourselves, I think, rather than only using them for non-binary folks. Otherwise, it’s still exclusionary.”

Karit agreed, saying that even zir idea of introductions that include pronoun preference that ze imagines needs a generic option. “I see the second part of such a system as moving to a gender-neutral set of pronouns to describe anyone whose pronouns we don’t know. That, I think, would take a big cultural shift. I think anything like that is a ways off in the future.”

Knight looks to altering the entrenched rules of accepted sentence construction. She said:

I think that one part is doing whatever is necessary to change the rules of grammar that say that his/her is appropriate and ‘their’ is not. Going further, if we’re going to use gender neutral pronouns, I really feel that there needs to be a consensus on which ones.  I see ‘hir’ with some frequency, probably because it’s the most [common], but that doesn’t bear up in speech because hir and her are virtually indistinguishable. I kind of like the old Spivak ones because they sound like ‘their,’ but without the consonant. Speaking as a language nerd, the lack of initial consonant makes it a little more difficult for English speakers, or more specifically, it’ll sound like we’re mispronouncing him/her, etc. However, to my eye they look and sound good.

High-school English teacher and ciswoman Robin Ward resists the idea that “their” can or should be used as a singular pronoun, but pointed out the important role teachers play in any change in the language. “People didn’t start accepting ‘his or her’ in place of ‘his’ until teachers started expecting it,” she said. “I’ve thought about introducing my students to alternative pronouns, but to be honest I’m worried about pushback from the parents.”

Changing language changes how the speakers of that language think. Whether those thoughts are guided by an implicit assumption that individuals get to control what pronouns are associated with em, a widespread agreement to adopt one set of pronouns over all others, or a combination of these approaches, it seems apparent that such change will only occur when the cisgendered majority adopts it with intent. So long as these alternatives are only utilized by transgender people and a few allies when referring to those trans* people, it will not be a movement, but the quirk of a small subculture.

This editorial was originally slated to be published two weeks ago, on the last day of our fund drive and a few days after Jason announced his retirement. However, life happened. As a result, we had to move with the news and not with our own agenda. I consider this a “take two” or perhaps even a “take three.” I have lost count. So before time escapes anymore and the world is lost beneath a flurry of silver solstice cheer, I now squeeze this article into the rotation. Please sit back and relax as I welcome you to join us as The Wild Hunt begins its new journey…

I remember as a child standing in the expansive LAX airport, tears rolling down my face, as we readied to board a jumbo jet and to wave goodbye to my grandparents. The pain of leaving was always oppressive. The bonds, which had been forged over a week’s vacation in sunny California, were now stretching, buckling and tearing under the weight of those goodbyes. Before stepping out into the jetway, my grandmother would always kneel down and hug me one last time. I would muddle out a little “goodbye” between sobs and, she would always say back, “This is not goodbye, Heather. This is just a ‘see you later.'”

[Photo Credit: Andress Kools, Flickr]

[Photo Credit: Andress Kools, Flickr]

Of course, the time eventually came when the ‘see you later’ didn’t happen. My grandmother died around Samhain 1999 before I could have one last hug. As painful as that was, the spirit of her yearly wisdom remained with me. Even before she died, I began to better understand the power in those words. When I embraced Paganism, their meaning deepened and eventually evolved into a profound truth. There is never truly a “goodbye.” There is always a ‘see you later.’

This concept is particular powerful at this time of year, as the veil thins and we honor our dead. As one road ends, another is always waiting. The memories and imprints of past journeys, good or bad, remain with us as we embark on new roads. The past becomes the archives of our lives – ready to guide, ready to remind, ready to influence. Although it may be hard to let go and frightening to continue, the journey does continue.

After landing back in New York City and returning to my daily routine, I carried with me the memories of our California vacation. I remember picking lemons off the tree while listening to my grandparents’ tales of working in Hollywood during its golden era. I remember my grandfather’s woodshed and my grandmother’s bright pink lipstick. Memories of those summer days made my childhood richer and stronger. They undeniably shaped my future. Furthermore, the bonds between us never broke no matter how far we traveled; even beyond the veil.

So here I am, at Samhain, facing another transition. The Wild Hunt has said goodbye to its founder and turned its attention to a new era. For me, this change is quite profound. Samhain not only marks my transition to full-time editor but also my start as a weekly Wild Hunt writer. My first article, an interview with actor Mark Ryan, was posted Oct.27 2012. Now, almost exactly two years later, I find myself taking on the role of steering this crazy ship or, better yet, leading this proverbial “wild hunt.” As it has always been for me, Samhain brings ends and beginnings.

When I started writing for The Wild Hunt, Jason said, “Write a post introducing yourself.” I never did. So I suppose this will serve partly as my introduction. Who will be managing The Wild Hunt going forward? Being a Gemini that is an extremely complicated question. What day is it?

Perhaps you would prefer to know what led me to Paganism? Last year, I was asked to write that story as a guest blog post and can still be read online. It has something to do with Joseph Conrad’s The Heart of Darkness, high school angst, social anarchy and Manhattan.

What I can say now, in clarity, is that it all started with that book – The Heart of Darkness. There in that place, where all the social constructs are gone, there is nothing but raw, unbridled, animalistic humanity – body and blood, love and lust, hate and rapture, and spirit. It is the elemental point of beginnings. It is only from that point that we can see the world for what it is – a stack of cards. It is only from that point we can see ourselves, explore our past and find our motivation. It is honesty at a critical level. Deep within the Heart of Darkness, we are pure. Coming out from that space is the journey of a lifetime – and it just may blow your mind.

But that saga has already been written.

So let me begin at Samhain 2012. When Jason first asked me to contribute, I was very surprised. “Who Me? Why? Are you certain that you dialed the correct phone number?”

[Photo Credit: Roger Smith, Flickr]

Deer in Headlights [Photo Credit: Roger Smith, Flickr]

I had just ended a freelance job writing for an L.A. public relations firm. Sculpting articles for the wireless technology industry had become less than inspiring. I desperately wanted to produce something meaningful; something with more substance than could ever be extracted from stories on “converting old routers to access points” or “the right settings for optimal wireless streaming.”

Do I really need to elaborate on how Jason’s invitation presented a very welcome change?

Now exactly two years have passed and the best part of the entire experience has been in the learning. Before writing for The Wild Hunt, I was only moderately aware of the myriad colors, details and diversity present within the collective communities for whom we write. I did not personally know anyone practicing Asatru, or a Polytheism or Hellenic Reconstructionalism. Now I work with one of each. You can’t get that writing publicity materials for wireless corporations – at least not yet.

Last spring, when Jason asked me to take over as editor, I was equally surprised – honored but surprised. Stepping into the editor’s role brings with it new obstacles that will, no doubt, be difficult and, at times, grueling. However I’m willing to stand in that space and take up the reins, because I know that the work will ultimately be rewarding for me personally, for our writers and for our readers.

While the entire staff was sad to see Jason leave, we recognize and embrace the need for change – both his and ours. We are collectively thankful to him for providing us with the opportunity to be a part of this wild journey.

On Samhain, we finally closed that door and, in doing so, I was reminded of my grandmother’s words: “See you later.” Although one era is over, the cycle of influence never ends. Jason has left an enduring legacy and a strong foundation here. That influence remains no matter where he travels next or where we go. In that way, our “goodbye” is only a ‘see you later.’

This year’s fall funding drive was a huge success. With your generosity and help, we reached our goal in just two weeks and, then, far exceeded it. Thank you. All of those donations and words of support have empowered us to maintain and hopefully expand our work. Our columnists will be returning at their regular times to explore and discuss the issues of the day. Our two weekly staff writers will be covering the news as it happens. Next month, we will be welcoming our eighth and final weekend columnist, who will be focusing on the issues and subjects important to the youngest members of our communities – the college and high school students.

As editor, I will strive to uphold the ethical standards, sensitivity and substance, which has been the hallmark of The Wild Hunt. Our mission will not change. We will aim to provide a broad spectrum of news and poignant commentary as we have always done since The Wild Hunt‘s inception as one man’s blog and through its evolution into a respected independent news organization.

[Public Domain Photo]

[Public Domain Photo]

As we usher in this new era, I welcome everyone to join us on the journey. Every day as we publish, we will be leaving new footprints along the path.Those marks will eventually become the memories of tomorrow – ones that will linger in a liminal presence waiting to inform, remind and advise our future writers and editors. And, as such, the cycle will continue on.

Thank you for reading. Thank you for supporting us. And most importantly…see you later.

Pagan Community Notes is a series focused on news originating from within the Pagan community. Reinforcing the idea that what happens to and within our organizations, groups, and events is news, and news-worthy. Our hope is that more individuals, especially those working within Pagan organizations, get into the habit of sharing their news with the world. So let’s get started! 


We’ll start off Pagan Community Notes with a big thank you to all those people and organizations who supported our 2014 Fall Fund Drive. You helped us meet and exceed our goal, and for that we are very grateful. Over the next month, we will be contacting those people who requested perks. Columnist Eric Scott is already hard at work on those Panda drawings.  Again thank you from all of us at The Wild Hunt.  Now on to the news….

*  *  *

margot-adlerOn Oct 31, Margot Adler’s closet friends and family gathered in a private memorial service to honor her life. The event was held at the All Souls Unitarian Universalist Church in New York City. Andras Corban-Arthen was in attendance and has posted several photos on his public Facebook page. In her will, Margot had requested that EarthSpirit’s ritual singing group, Mother Tongue, perform at her service. Corban-Arthen said, “We were all very glad and honored to perform a few pieces in her memory.”

Starhawk has published the words she wrote for the memorial service on her blog. She ended the piece saying, “As [Margot] takes her place among the Mighty Dead of the Craft, she becomes even more fully what she has always been: an ally, a friend, a wise guide, a challenger and a refuge.”

On Oct 30, Rev. Selena Fox, another longtime friend of Margot’s, announced that Circle Sanctuary was “dedicating a memorial stone for Margot and placing it at [it’s] green cemetery, Circle Cemetery, a place that Margot visited and loved.” The stone includes the words, “Drawing Down the Moon, Inspiring Pagan Voice.”

*   *   *

time-logo-ogOn Oct 28, TIme Magazine online published an article entitled, “Why Witches on TV Spell Trouble in Real Life.”  The article has generated a storm of controversy that has led to a petition on and numerous other mainstream articles outlining Pagan response. Blogger Jason Mankey wrote, “I don’t think Ms. Latson’s article was intentionally insulting. She was simply trying to rationalize the explosion of Witch-themed shows on cable television. Fair enough, that’s the kind of article we all expect this time of year, but her execution was exceedingly poor.” We will be following up on this story later in the week.

*   *   *

Cara Schulz

Tomorrow is election day in the U.S. As we have already reported, Wild Hunt staff writer Cara Schulz is running for Burnsville City Council. In recent weeks, she ran into some conflict over her religion. Although Schulz hasn’t hidden her beliefs, a local resident only recently discovered that she was Pagan, and sent a concerned letter to the editor. After it was published, Schulz responded by saying “The letter wasn’t explicitly degrading towards Pagan religions, but it’s clear the motive was to induce fear and sensationalism about my religious beliefs and encourage people to vote for my opponents specifically because they aren’t Pagans.” She called the situation laughable, adding, “Religion is irrelevant to a person’s fitness for public office and is private.” Schulz has called on her opponents to denounce the letter’s intent. However, that has yet to happen.

In Other News:

  • The organizers of Paganicon have announced that Lupa will be the 2015 Guest of Honor. They wrote, “We at Twin Cities Pagan Pride are extremely excited and honored to have Lupa join us.” They added that she’s a “perfect fit” to help explore the conference’s theme: Primal Mysteries. Paganicon 2015 will be held March 13-15 at the Double Tree in Saint Louis Park.
  • As announced by the Polytheist Leadership Conference, the New York Regional Diviners Conference is coming up this month.  As written on the site, “For one day in November, diviners from a plethora of traditions will gather in Fishkill, NY to discuss their art, network, exchange knowledge, and learn new techniques.” The conference is held on Nov 29 at the Quality Inn in Fishkill.
  • Treadwell’s Bookshop owner and Wild Hunt UK Columnist Christina Oakley Harrington was interviewed for a short film called “Witches and Wicked Bodies: A ZCZ Films Halloween Special.” The 9 minute film focuses on the British Museum‘s current exhibition of “Witches and Wicked Bodies.” Toward the end of the program, the host visits Treadwell’s and talks to Christina about modern day Witchcraft and Pagan practice.
  • Cherry Hill Seminary announced the start of a new class called, “Indigenous Traditions of the Sacred.” The class is being taught by Leta Houle, who “is Plains Cree from the Sturgeon Lake First Nation in Saskatchewan.” The program’s goal is to introduce students to the “meaning of what is sacred to Indigenous peoples, including the issue of cultural appropriation.”
  • This October the Northern Illinois University Pagan Alliance decided to try something entirely new. They ran a Pagan Spirit Week from Oct 27-31. President Sara Barlow explains that the purpose was “to raise awareness of and celebrate the presence of Pagan students at Northern Illinois University. We invited others on campus to learn more about aspects of our culture through activities such as meditation, anti-stress charms, divination, runic magic, and our open Samhain ritual.”  Barlow said the response was excellent and that they even picked up a few new members. Now the group hopes to make Spirit Week a yearly tradition.

That is all for now.  Have a great day.

Last week I was watching the documentary “Radio Unnameable” about famous New York radio personality Bob Fass, when I saw Margot Adler. I suppose I shouldn’t have been surprised, after all Margot had a long and storied career in radio that overlapped with Fass, and even though she had recently passed, the documentary footage was no doubt shot years earlier. Still, the moment brought into focus that while Margot Adler loved the Pagan community, played an important role in the development of modern Paganism, and enjoyed attending Pagan events, she also had a rich, complex, rewarding life completely outside the context of her religious preferences. That seems like a somewhat small revelation to have, but I found it profound all the same, because sometimes it has seemed like modern Paganism was my whole wide world.

Photo by Jason Thomas Pitzl

Photo by Jason Thomas Pitzl

I’ve been working on The Wild Hunt on a nearly daily basis since 2004. Two years ago, I realized I was burning out. When you reach your limit doing something like this it isn’t like hitting a wall, sudden and immediate, it’s more like running out of water in a desert. You wish you could simply quench your thirst and continue your journey, but there’s not a drop of relief in sight. So you stagger forward as best you can, until you can’t even do that. Meanwhile, my public profile within our religious movement had never been more pronounced, and I found that a growing number of people saw me as some sort of leader, or perhaps more accurately as a public intellectual who was expected to hold forth on the issues of the day. Both of these developments made me increasingly uneasy, and I started looking for a way I could keep The Wild Hunt intact as a service to modern Paganism, while also allowing myself the freedom to leave. To re-orient my life in a new and different way.

Your humble-ish author.

Your humble-ish author.

I have been extremely fortunate that a group of like-minded media professionals, most notably Managing Editor Heather Greene, came at just the right time to step forward and help me. Over this last year I have been slowly transitioning out of my responsibilities in a gradual manner, while Heather, our staff reporters, and columnists, took up my old mantle. For the last few months I’ve been more of a symbolic presence and editorial advisor than avid contributor, and I think that this new team has managed to create something that honors the spirit of what I intended with The Wild Hunt while setting it up for a long future as a journalistic outlet for our interconnected communities. Heather now holds “the keys” to The Wild Hunt, its finances, the domain, and all other aspects. I trust her and the rest of the staff implicitly in their ability to carry out our mission. They may not please everyone all the time, but then neither did I.

So this is my “last post” post. This is where I get to walk into the sunset, and decide what I want to do with my life after ten years of active service to my religious community. I suppose I could take this opportunity to pen a “goodbye to all that” type kiss-off, but that has never really been my style. I would much rather hold on to the wonderful experiences and friendships that formed while I was doing this work. I would much rather say thank you to everyone who has supported me over the years, and to ask all of you to stay with The Wild Hunt as they continue their transition into a bright new era. I know they will do good work.

Trees and sun in Oregon. Photo: Jason Thomas Pitzl

This is about as close as walking into the sunset I get. Photo: Jason Thomas Pitzl

As for me, I’m not sure what, exactly, my future holds. I’ll still be around, here and there. I haven’t stopped being a Pagan, nor do I have plans to stop any time soon. I’ll still use social media, I’ll still chat with my friends. So I won’t completely disappear. However, after I complete a few last obligations, I plan on my Paganism returning to being one facet of my larger whole. I need a break, and I’d much rather focus on things I had put aside in the name of that work for awhile. I look forward to introducing myself in a different way in the not-too-distant-future. I will leave the unique brand of religious micro-notoriety I haphazardly obtained over the years to others, though I would warn them against coveting such a prize (seriously).

So goodbye, and thank you for reading my writing.


– Jason

Hello to everyone! I wanted to let you know how our annual Fall Funding Drive is going just six days after we begun. We’ve raised a little over $6000 dollars, which is 49% of our $12,500 goal! 

This is incredible progress in such a short time. Of course, it is all due to the continued support, and the generosity of individuals, like yourself, and organizations within our community.Through a donation to our 2014 Fall Fund Drive, you are saying that the The Wild Hunt is a valued service and you’d like to see it not only continue for the next year, but also grow and expand in its coverage. With your help, we can do just that.

100% of our budget comes from this drive, and 100% of that money goes back into running this news site. It pays for hosting and other technical fees as well as paying the incredibly talented writers who make up our Wild Hunt team.

This year, thanks to the fiscal underwriting of the Pantheon Foundation, all donations will be tax deductible.


We have so many people to thank for their donations up to this point. Here are just a very small handful of our most recent supporters:, Mary Ann Somervill, Kasha and Ray, Witches & Pagans, Thalassa Therese, Sabina Magliocco, Denver Handmade Alliance, Kim Bannerman, Concrescent Press, Chas Clifton and Karen Foster

I hope you’ll join them in supporting our mission, which is to continue providing you with thought-provoking columns and relevant Pagan news from your communities. Your support makes it all possible. Please consider donating now. Check out our new $5.00 donation perk courtesy of columnist Eric Scott.

And help us spread the word! Here’s the link to the IndieGoGo campaign site:

Thank you to all those people who have donated so far, who have shared our campaign link and, of course, who have made The Wild Hunt a part of their lives by visiting and enjoying our work.

Hello everyone, just thought I’d check in and let everyone know how our annual Fall Funding Drive is doing two days in. I’m pleased to report that we’ve so far raised a little over $4000 dollars, around 33% of our $12,500 goal! That is amazing progress two days in, and it could only happen through the support of the individuals and organizations within our community pitching in to make a statement: That the The Wild Hunt is a service they value, and want to see continue. 100% of our budget comes from this drive, and 100% of that money goes back into running this site, paying for hosting, and most importantly, paying our contributors for their work. This year, thanks to the fiscal underwriting of the Pantheon Foundation, all donations will be tax deductible.



I’d like to take a moment now to thank just some of the amazing people who have donated so far:

Melissa McNair, Ashley Atkinson, Anna Korn, Joann Keesey, Angus McMahan, Frater Arktos, The New Wiccan Church, Hecate, Columbia Protogrove of ADF, Keepers of the Flame TV, Burning Brigid Media, Morpheus Ravenna, Ashleigh McSidhe, Gerald B. Gardner ‘Year and a Day’ Calendar, the amazing folks at The Witches’ Voice, and many more!

I hope you’ll join them in supporting our mission to produce Pagan journalism and bring you thought-provoking columnists for another year. It only happens with your support. So please, consider donating now, and help spread the word! Here’s the link to the IndieGoGo campaign site:

Again, THANK YOU, to everyone who has donated so far, let’s wrap this drive up quickly so we can continue to focus on the work that brings you here.