“[Greece deputy town supervisor Jeff] McCann said the town has long used a list of worship services published in a local newspaper to extend invitations to local clergy for the meetings. The list offers little diversity, he said, and the town has had difficulty locating people from nontraditional faiths who may not have a physical church building they attend. “Now that the issue has gotten some publicity, we’ve had people call up and say they have an interest in delivering a prayer,” he said, adding that nonclergy, the nonreligious and anyone else who wishes to speak the pre-meeting prayer is welcome. “If a private person wants to come and say a prayer, they can come and do it.” Indeed, he said, next month’s Wiccan prayer was initiated by local resident Jennifer Zarpentine, who called town offices to ask whether she would be welcome at a meeting.”

So local resident Jennifer Zarpentine did indeed give an opening invocation in Greece, making her re-think the issue of sectarian prayers now that she was included.

“In just a few seconds’ time during the April Town Board meeting, Jennifer Zarpentine made Greece history. Zarpentine, a Wiccan, delivered the first-ever pagan prayer to open a meeting of the Greece Town Board. Her hands raised to the sky, she called upon Greek deities Athena and Apollo to ‘help the board make the right informed decisions for the benefit and greater good of the community.’ A small cadre of her friends and coven members in the audience chimed in ’so mote it be … Zarpentine said she was pleased by the opportunity to pray at the meeting. ‘I thought the invocation went well,’ she said. ‘The board was respectful;, they all bowed their heads.’ As far as the lawsuit goes, Zarpentine said the town isn’t being discriminatory. ‘They are including everybody,’ she said. ‘They asked me.’”

Americans United were, naturally, unmoved by the town of Greece’s recent inclusiveness, so litigation moved forward. This past Thursday Americans United and the town of Greece (represented by the right-wing Alliance Defence Fund) gave their arguments to a judge and are now awaiting a summary judgement in about six weeks.

“In the hour-long hearing, Richard R. Katskee, assistant legal director for Americans United, argued that the plaintiff is concerned not with prayer before the meetings but with sectarian prayers that have dominated the practice since Auberger started it in 1999. According to court papers, of 104 prayers from 1999 through 2007, none were non-Christian. Since the lawsuit was filed, the majority of the prayers have been Christian, with one being delivered by a Wiccan priestess and two others by non-clergy. Katskee stressed that the plaintiff is not against Christian prayer, but that the prayers have been aimed at one sect … Joel Oster, a senior litigation counsel for Colorado-based Alliance Defense Fund that is representing Greece, said that it is not right to ask the town to police the clergy. “It is not the town’s place to tell the clergy what to say,” Oster said. “It would cause a nightmare for the town.” Auberger has said that the town’s practice is to have an open invitation to any Greece resident to contact the town about giving the prayer.”

So now we’ll find out if a legal fig-leaf in the form of a single sectarian Wiccan prayer (amidst a hundred Christian prayers to Jesus) can aid this New York town and their socially conservative legal team overcome the AU and some pretty strong legal precedents in their favor. Will Greece’s “include a Wiccan” gambit work? Or will they be forced to switch to non-sectarian prayers? In about six weeks we get to find out.

Across the country, chapels designed to offer passengers refuge and reflection in bustling airports are making changes: Removing denomination-specific decor, adding special accommodations and hosting services geared to accommodate an increasingly diverse group of travelers flying with faith. In Atlanta, it means a simple stained-glass window marking the entrance to the 1,040-square-foot chapel on the third floor. Inside there’s room for 30, and a library stocking everything from Gideon Bibles to Jewish mystical texts. A large floor mat provides a cushiony spot to kneel for prayer; officials don’t set it aside for any specific faith. “There are representations of almost every faith,” said Cook, who recently oversaw a $200,000 renovation that more than doubled the chapel to its current size. “There are Buddhists in their orange robes, there are some Hindus … I helped a Wiccan one time.”

In the article, Walker describes the multi-faith chapel space at Atlanta’s airport. There, the floor is decorated with a large compass (and little else). While the Rev. Chester Cook talks of accommodating faiths that need to face a certain direction to pray (like Jews and Muslims), I couldn’t help but think that it would be perfect for a Wiccan, or group of Wiccans (or any type of Pagan, really), to do a quick ritual on their way to someplace else. While this trend of converting specifically Christian chapels into multi-faith spaces may have more to do with saving money and conserving space, it is still a welcome shift away from the “Christian default setting” that has dominated so many public spaces over the years.

“The final thing I learnt this week is not to mess with witches … following my unfortunate experience with witch Julia two weeks ago, I have been condemned by the Pagan community as ‘a moron,’ ‘a dork’ and ‘a prat’ in a well-written – if slightly crazy – blog”

Saunt makes an “impassioned plea” to any Witch with a good sense of humor and a “well-oiled broomstick” to give him a second chance. As for my blog being “slightly crazy” (albeit well-written), I’ll take it as a compliment.

While I’m on the subject of Witches, Mark Morford sings their praises, and discusses the flap over Sarah Palin’s witch-protectin’ prayer by Thomas Muthee.

“Is it worth setting the record straight? Pointing out how true ‘n’ deep witchcraftery has nothing to do with evil or Satan or excessive black eyeliner or sacrificing newborn babies while listening to Ministry and smoking cloves? That those who’ve taken up this most ancient and potent of callings actually study their enchanted craft for years and know more about, say, the cycles of the moon and the body and the rhythms of the planet than Sarah Palin’s most secretest pagan fever dream could ever conjure?”

For the record, I can confirm that while I have smoked cloves (though I can no longer tolerate them) and listened to Ministry (it was all downhill after “Psalm 69″) at the same time, I have never (to my knowledge) sacrificed a newborn baby while doing so. As for Morford, something tells me he would have no problem finding a Witch to go on a date with (well-oiled broom optional), maybe he could give Ed Saunt some tips?

With all this talk of getting protection from, and dating, Witches, one wonders what the general public thinks about them? Well, if Halloween costume sales are anything to go by, they are incredibly popular among adults and children.

“The top adult costumes will be a witch (14.9 percent of respondents), pirate (4.4 percent), vampire (3.3 percent), cat (2.5 percent) and fairy (1.7 percent). About 1.5 percent say they’ll dress up as a political figure. The top children’s costumes include a princess, witch, Hannah Montana, Spider-Man, pirate and “Star Wars” characters.”

No doubt many of those “witches” will be heading to Salem as it gears up for a month-long Halloween extravaganza (complete with real Witches). A topic you’ll most likely be hearing more about as we approach Samhain.
]]> http://wildhunt.org/blog/2008/10/well-written-if-slightly-crazy.html/feed 0 http://wildhunt.org/blog/2008/09/rise-of-wicca-and-paganism-in-poland.html http://wildhunt.org/blog/2008/09/rise-of-wicca-and-paganism-in-poland.html#comments Fri, 05 Sep 2008 14:05:00 +0000 Jason http://wildhunt.org/blog/2008/09/the-rise-of-wicca-and-paganism-in-poland.html While small (sometimes nationalist) Pagan groups have existed in Poland for some time, it looks like Wicca is starting to make some headway into the overwhelmingly Catholic country.

“Witches are among us, says the weekly Polityka. Marion calls herself the first stationary witch in Poland. She was initiated in Great Britain in the Wicca cult, a pagan, nature-based religion popularized in 1954 by a retired British civil servant. This petite 30 year old works in a marketing department of a big firm and doesn’t want to reveal her real name. One never knows how her colleagues and bosses would react. It is impossible to say how many Wiccans there are in Poland. They fear intolerance in the predominantly Roman Catholic society. Often even their families don’t know about it. On the other hand, job migration to the British Isles facilitates their contacts with British Wiccans and books on the Wicca cult have sold in 10 thousand copies here.”

You can find a link to the weekly, and downloadable table of contents (featuring a picture of Laurie Cabot), here. As the synopsis mentions, most Polish Wiccans live “in the broom closet”, and often have a hard time coping with the need to remain anonymous.

“A very interesting element is also the relation between the catholic church and polish Wiccans – on one hand in catholic doctrine Wiccans are identified as Satanists; on the other hand Wiccans became discouraged by anonymous rituals and external religiousity of Catholic believers. It seems to be a very important element of Wiccans identity.”

But perhaps as religious freedom continues to grow, and Pagan advocacy groups become more entrenched, the Polish Pagans and Witches there will finally find it safe to live a more public life. In what could be seen by some as a positive sign for redefining the role of “witches” in Poland, government officials recently put a stop to the ceremonial burning of witches in the village of Zielona Gora.

“Polish women’s rights groups and government ministers have banned the display after protests that the stake-burning drama was anti-feminist. “Making peoples’ tragic deaths into a tourist attraction is reprehensible and regrettable,” said Monika Platek, head of Poland’s Association for Legal Education. “The stakes where women were burned were the result of profound misogyny, discrimination against women and ignorance.” Poland’s women’s ministry boss Berenika Anders told the town council it had to scrap the witch sessions.”

Stories like these help to reinforce the fact that the modern Pagan movement isn’t isolated to the UK, America, or Australia, but is a truly global phenomenon spreading from India, to Brazil, to South Africa, and Russia. Paganism isn’t a decadent sign of a post-modern world (as some critics would see it), but a revitalized religious impulse finding its voice once more. So good luck to the Polish Pagans, whether they are Wiccan, follow a revived Slavic tradition, or engage some other path.
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