[I'm away at the Florida Pagan Gathering, and won't return to normal blogging activity until November 10th. In the meantime, I'm presenting some of my favorite posts to tide you over, consider it a "greatest hits" of The Wild Hunt. Today, I'm re-printing an interview I did back in 2008 with Pagan elders & teachers Janet Farrar and Gavin Bone, both of whom are also currently presenting at the Florida Pagan Gathering. Enjoy!]

Authors, teachers, and elders, Janet Farrar and Gavin Bone have had an indelible influence on the modern Paganism movement. With her late husband Stewart Farrar, Janet helped pen some of religious Witchcraft’s most well-regarded tomes, including “Eight Sabbats for Witches” and “The Witches’ Way” (subsequently re-released as one volume entitled “A Witches’ Bible”). Towards the end of Stewart Farrar’s life, the couple were joined by Gavin Bone, a Pagan and registered nurse who entered into a personal and professional relationship with the couple.

Janet Farrar and Gavin Bone

Today Janet and Gavin are championing a new “Progressive Witchcraft”, teaching classes, and running workshops around the world. I recently had the opportunity to conduct an e-mail interview with Janet and Gavin about their current projects, the recently released biography of Stewart Farrar, and living the Pagan life in Ireland.

Both of you have been living and working in Ireland for some time now. What changes and progress have you noticed among Pagans in your adopted homeland? I suspect that when Janet and Stewart first moved to Ireland in 1976, there were few “out” Pagans of any sort, or any “Pagan community” to speak of.

Ever since Gavin moved to Ireland in 1993 we have seen a lot of changes in the Pagan community in Ireland. Before ‘93 there were probably only about two covens, including our own. The other one, believed to be Gardnerian, we had little contact with and it disappeared by the mid ’90’s. The big hub of activity up until then was the Fellowship of Isis, at Clonegal Castle, which of course, is still running. From that several groups began to spring up in the mid to late ’90’s including the Druid Clan of Danu, the first serious neo-Druid organisation in Ireland and the Grove of Sinann which became associated with it.

The real changes took place around about 1998. By this time the first pagan moots came into being and a conference of ‘interested parties’ took place in Dublin. The movement was beginning to blossom, but it was noticeable that the majority of the ‘movers and shakers’ were not Irish but ‘blow ins’ to use the Irish vernacular; they were English, Swiss, Scottish, and American. The real change has taken place in the last 5 years where we have really begun to see a real Irish pagan movement as such, with multiple paths appearing including a Druid and shamanic revival.

Janet, you have recently co-authored a book on the life of Stewart Farrar with Elizabeth Guerra entitled: “Stewart Farrar: Writer On A Broomstick”. Could you tell us a bit about the book, and the process behind getting it written?

Stewart had started to write his own autobiography with that title Writer on a Broomstick, back in the late ’90’s. This was only really a brief sketch of his fascinating life, he never, before his death got round to putting the ‘bones’ on it so to speak. So, a couple of years ago we approached Liz Guerra, a friend of ours for some years to write his biography. We decided to honour Stewart by using the original title he had decided upon and we went about, with Liz putting together all the research on his life.

Stewart being a professional journalist most of his life, kept a daily diary and habitually filed all the letters and replies he had ever written. The first year was taken up by Liz Guerra and ourselves going through all of this and recording the major events in his life from childhood, through his serving as an officer in the army during the second world war, through to his meeting with Alex and Maxine Sanders and joining the Craft, his writing career and finally up to his death.

We had to make some difficult decisions, one of these being whether we put everything in. We wanted to portray the real Stewart ‘warts and all’ so people could recognise him as a human being. In the end I believe we struck a good balance and people will be able to identify with him, not as a well known pagan author but as an individual like themselves who was lucky enough to have a fascinating life.

Speaking of Stewart Farrar, I understand that his novels (“Omega” being a personal favorite of mine) are in the process of being put back into print. Is there any definite word on when we might see them in our local bookstore or available for order?

Unfortunately, there have been some delays on publication of his novels. The publishing industry has suffered greatly from the current recession, so their publication has been on hold. We hope to have them republished in the next year though.

The two of you are now doing online seminars and classes with The College of The Sacred Mists. Can you describe what these classes entail? What are your opinions concerning the recent explosion of online schools? Do you feel this is a generally positve trend?

The decision to enter into online teaching wasn’t taken lightly. We wrestled with the concept for a while going through the ethics of it, and whether you could actually teach magical subjects in this way. In the end we decided it was no different to writing a book, except there was more interaction. It was this that eventually made our minds up to do it, and the fact that we had some positive experiences teaching one off online seminars.

Our current course has several different facets to it: Including written Lessons, practical exercises, regular chat room sessions to answer questions and discuss topics and the use of MP3s for teaching, which we have just incorporated in to the course. There is also homework and students are expected to keep a Course Diary which everyone can read online. This has resulted in a community feel to the course, with ourselves and the students interacting and assisting each other on a daily basis, something we really enjoy! To be honest, once this started to happen all our doubts about its viability as a method of teaching went out of the window – it began to feel like we were teaching in a college. The technology may be different but the experience is the same.

To answer your question as to whether it is a ‘positive trend’. Just as there are really good books out there, there are really good online courses, and likewise there are some really bad books written by authors with little experience. It isn’t a positive or a negative trend, its just a trend and it isn’t new. Correspondence courses on magic have been around since at least the early 1980’s, the difference is the technology being used which opens up new possibilities. In the end the community will decide whether they will work or not. If a course is bad, the word will get around the community really quick and people will simply stop signing on to it.

On the College of the Sacred Mists web site, it says that your current practical work is in the area of Spiritism and Trance Prophesy. Could the two of you touch a bit on these explorations for my audience?

First, we should explain, so that there is no misunderstanding, that this is not what the course with College of Sacred Mists is about. With the College we’re doing a seven month course called Progressive Magic. There are some things you can teach on line and other things you can’t, and this is definetly a subject which requires a ‘hands on’ approach.

I (Janet) have always been a natural medium. When I came into the Craft and was taught Drawing Down the Moon I went to it like a ‘duck to water’. I always assumed that everyone had the same experience as myself; going completely into deep trance. As Stewart and myself started to travel in the 1980’s we found that this was not the case and that I was luckily naturally gifted.

Gavin and myself started to explore this more deeply in the mid 90’s. Experimenting with different techniques including traditional Drawing Down where you use a silver bowl, and several trance induction techniques. Both of us had an interest in the Norse and Anglo-Saxon techniques used in what is called Seith or Seidr, and after seeing Diane Paxson; one of the foremost exponents of Seidr trance practise, at work with one of her trance groups, we became inspired to do more. We ended up studying other traditions including Shamanism, Santeria and Voudon (’riding the Loa’), to understand how these traditions used and induced trance and brought deity-spirits through.

It became very clear to us that there were some inherent problems with the current Drawing Down the Moon ritual used in modern Wicca, the main one being an actual lack of trance technique. So we went about creating a safe generic technique to teach trance-prophesy using what we have called The Underworld Descent Technique. Part of this process is using energy (Chakras) and visualization pathworking using a hypnotic induction technique.

We also teach that the Gods and Goddesses are REAL, not just Jungian archetypes. That they are spirits with their own personalities, capable of communicating with you through trance and in some cases positively possessing you when the circumstances are right. We have had quite a few seers and seeresses possessed by deities at different times. Originally we taught this as part of a weekend workshop (The Inner Mysteries) but it has become so successful that we now teach evening and one day sessions.

Aside from your publishing, teaching, and spiritual pursuits, are either of you involved in any activst or charity-related projects? If so, could you talk a bit about that? In a related note, what is your collective take on the M3 expansion through the Tara valley? I know that at least one member of Teampall Na Callaighe is actively involved in direct actions to help stop the current progress.

We’re not involved as much as we’d like in activist activities. Unfortunately the current situation since 911 has made it difficult for us to be involved in direct action, particularly regarding the M3, as we cannot afford to be arrested or ‘black marked’ by the authorities, as this would affect our ability to gain entry into the US for tours. Most American citizens are unaware that if you are arrested as a political activist outside the US you will be denied a visa and entry.

The whole situation with Tara and the M3 is part of bigger problem currently occurring in Ireland with the conflict in the Irish psyche between spirituality and materialism. In the 1990’s we had an upsurge of economic expansion, and at the same time the decline of the influence of the Catholic Church here. The Irish have always been a very spiritual people, but the scandals around the Church here, have resulted in a cynicism taking its place, and movement towards more materialistic values. Now every family wants two cars which they can replace every year and a new house. To quote Francesca Howell: ‘they have a nasty dose of affluenza!’. This conflict between the material and the spiritual in the culture has over flowed into the Irish countryside and the M3/Tara Valley conflict is symbolic of this change in social perspective.

Many people outside of Ireland are unaware of the other problems we face here: Peoples rights are being eroded and we widespread corruption in the Government. It is common for Government bodies to go through ‘processes of consultation’ with local communities to give an impression of democracy and then totally ignore that communities wishes. At present we are involved (alongside the M3 campaign which is linked) with a campaign to stop Eirgrid, the electricity provider putting up monster pylons across the countryside. Nobody wants them, they are a risk to the environment, wildlife, people’s individual health and the archeology. But, any complaint against this damage is ignored. We are pleased to say that this has resulted in a groundswell of public dissension – Irish people are beginning to realise that they have power at a grass roots level.

While I’m on the subject of Ireland’s spiritual landscape, I notice that you do tours of ancient sites in Ireland, and Janet has produced a DVD of Celtic fairy stories. Is Ireland’s pre-Christan past a big influence on your spirituality and practice?

Pagan tour groups started approaching us several years ago, in fact one of the first groups was one run by Starhawk as far back as the early 1980’s. It seemed natural to advertise that we were ‘open for business’ in this area. So far we have toured groups from the United States, Mexico and Australia. We have an advantage in this area as we live central to most of the major ancient sites in Ireland, and we also know where all the lesser known, more intimate ones are which attract ‘activity’ of a spiritual nature.

When you live in Ireland you can’t ignore the heritage around you. If you are a pagan or a witch you certainly can’t ignore. Just about every coven we know links itself to the spirituality of its environment. Our coven is linked to Slieve na Callaighe (The Hill of the Witch), part of a series of hills in County Meath known as Lough Crew which has neolithic burial tombs stretched across them. Only just recently we went up at dawn to watch the sunrise on this hill as the tomb on top is aligned with the Spring Equinox.

Many of our coven, including ourselves link to deities outside of Ireland, including Freya, and Diana, but we do not ignore the heritage of this land or the ancestral spirits of it. At Imbolg we make offerings to Brid and at Lughnasa to Lugh and also throw offerings into our local river to our local river goddess Boann. Witchcraft here is linked very much to the land here, and the mythology of the Irish can be found in every hill and at every ancient site.

What new books and other projects can we expect on the horizon from the two of you?

You may not see any new books from us for a while. We do have one book being written at the moment on our experiences with trance and psychism but its publication is a long way off. At present we are concentrating on the practical workshops and the online courses. We are touring again this year, and will be in New York State, Connecticut and Washington DC towards the end of August and September.

As both of you continue in your roles as elders and teachers within the wider Pagan community, what do you think will be your greatest legacy to the modern Paganism movement?

That’s a good question, and we’re not really sure that it is our place to say! In the end I think we will be judged on what effect we have had, what we have done, rather than any claims we have made about ourselves. If we have changed one person, and allowed them to find their spirituality and connection to divinity then we are happy that we have achieved something. It only takes one person to change the world.

Previous Wild Hunt interviews: Starhawk, Gus diZerega, Jeff Sharlet, Brendan Cathbad Myers, Rita Moran, Janet Farrar and Gavin Bone, Phyllis Curott, Tim Ward, Lupa, J.C. Hallman, Margot Adler.

Today is the day, elections are being held, and we’ll soon find out if two out/outed Pagan candidates will win their respective races. The higher-profile story, that of Republican New York City Council candidate, and Heathen Theodsman, Dan Halloran, has gotten a bit ugly in the final hours.

“Though he once wrote on his PaganSpace webpage that “Theodism regularly practices blood sacrifice,” Halloran told the paper that the ritual is similar to Jewish dietary laws. That riled up Kim supporters. “By comparing animal blood sacrifices with the Jewish dietary laws of keeping kosher, it’s no wonder that Dan Halloran’s religion is supported by neo-Nazis and white supremacists,” Michael Dovid Sais, a Jewish Kim backer told the Daily News.”

Looks like the Village Voice piece conflating racist Heathens in prison with Halloran’s campaign has been somewhat successful in putting Halloran, once again, on the defensive when it comes to his faith. He’s now dealing with protesters outside Republican headquarters accusing him of anti-Semitism, some who are directly quoting the Village Voice article. As for the Village Voice, they defend their original piece, saying that they made it clear Halloran wasn’t a racist, even if large parts of the article happened to be about racist Heathens.

“We did point out that there’s an alarming trend in the country’s prisons of white supremacists adopting neo-heathenism for their white nationalist agendas. Experts tell us that as much as 50 percent of the country’s tiny neo-heathenist movement has connections to white supremacy. But we also made it clear, several times, that we found no tie between Halloran’s New Normandy and those white supremacist groups. Yes, Halloran seems to have found some fans at the white nationalist forum Stormfront, but that’s something he can hardly control.”

Meanwhile, both Halloran’s and Democrat Kevin Kim’s camps have been accusing the other of harassment and sabotage. All of which makes me think this is going to be a close one. But while Halloran’s story has gotten most of the attention from the press, Pagan or otherwise, he isn’t the only Pagan on the ballot this election day. Alice Richmond, who is the Democratic candidate for District 1 Supervisor in Page County, Virginia, is facing Republican Robert Griffith in a race that has seen Richmond’s religion used as a weapon against her.

“On September 18th the conservative talk-show SpeakOut interviewed Alice Richmond, Democratic candidate for District 1 Supervisor in Page County, Virginia. During the program a “Jim Logan” called and asked Richmond if she was “Lady Raya”, author of two books on Wicca. Richmond repeatedly denied the allegation on the air, causing her to backtrack later when a local television channel followed up on the story .. While her outing as a Wiccan may be damaging to the campaign, it is also very likely that opponents may have over-stepped in their out-the-Witch campaign, bringing her more free publicity and new supporters than she may have otherwise gotten. Meanwhile, a commenter on Richmond’s blog points out that accusations of a set-up by the hosts of SpeakOut were all but confirmed on the program’s next episode.“

So we have two Pagan candidates, both of whom are trying to move past the public revelations that they belong to minority faiths in a country where being Christian seems to be almost a prerequisite for gaining political power. If you’re not, then you have to endure increased scrutiny, and often, insinuations of anti-Americanism. It isn’t pretty, but perhaps Wilfred M. McClay, a professor at the University of Tennessee at Chattanooga, is right when he says that “it’s something that these neo-pagans have to go through”. See you all tomorrow for the results.

ADDENDUM: Halloran wins, Richmond loses, more on both of these races early tomorrow morning!

While some Pagans have yet to perform their rites,and our friends in the Southern hemisphere are just wrapping up Beltane, a good number most likely performed some sort Samhain ritual observance last night (including Reclaiming’s annual Spiral Dance). Naturally, once Halloween is past, the flood of press interest in Pagans and their seasonal observances slows down to a mere trickle, so we get very little in the way of post-mortem or after-the-fact reflection. The best we can hope for (from the mainstream media at any rate) are the yearly accounts-taking of that New England-style Mardi Gras that is Salem’s Halloween celebrations.

“Vampires sporting sunglasses, whimsical wizards, and at least one Teletubby roamed the streets of the Witch City yesterday, reveling in a magical brew of warm weather and witchery. Salem police estimated about 80,000 revelers converged on a city where the population is about 41,000. With the temperatures rising over 70 degrees and Halloween falling on a Saturday for the first time since 1998, police brought in reinforcements to ensure public safety.”

It seems that the recession didn’t hit Salem’s October tourist trade this year thanks to warm weather and Halloween falling on a Saturday. Some estimate that close to 100,000 people mobbed the city of 41,000. Sadly there is no word on how well the various Pagan and Pagan-run events did this year, though I suppose, given the numbers, the answer to that question is “very well”. It no doubt makes the Witch School folks happy about their impending move. I was somewhat taken aback to see almost no mention of the Salem Witches in the various Salem-themed pre-and-post event articles this year, but perhaps they are simply taken as a given now. It’s Salem after all, there will be Witches there.

As for myself, I’ll be celebrating the “true” Samhain in Florida this year at the Florida Pagan Gathering, where I’ll be giving some talks and no doubt meeting all sorts of wonderful folks. If you’re in the Florida area I hope to see you there! Meanwhile, if any of my loyal readership spots any post-mortem looks at Samhain rituals (or Beltane rituals if your Australian) in the press, please share the link in the comments sections.

I have a few stories of interest before we dive head-first into our Samhain celebrations, starting with an Omaha World-Herald story about a Wiccan inmate who had his request granted to change his legal “Christian” name to his chosen “Witch name”.

“Just in time for Halloween, former Fremont resident Billy Joe McDonald has received a judge’s permission to change his “Christian” name to his “witch” name: Hayden Autumn Blackthorne. In requesting the change for religious reasons, McDonald — er, Blackthorne — wrote that he is “a lifetime member of Witch School,” a “recognized Wiccan Priest” and a person who has “successfully completed Correllian Wicca — First Degree.” And, oh yeah, McDonald also noted that he is a sex offender who has been successfully convicted of sexual assault — first degree.”

While the Wiccan angle makes it newsworthy, the event itself isn’t all that uncommon. Prison inmates request to change their names, often for religious reasons, quite often. That said, these requests aren’t always granted, a Heathen inmate in Nebraska who wanted to change his name to “Sinner Lawrence Bilskirnir” was denied on grounds that it didn’t satify “legal requirements”. Blackthorne’s request was most likely granted because he had letters of support from local clergy, and proof of long-time religious activity within the prison.

Turning from prisons to the world of “adult” film, The Sydney Morning Herald interviews porn star Monica Mayhem about her new book “Absolute Mayhem”, which apparantly mentions her adherence to Wicca.

“It helps me to stay grounded and it helps me to cope with things a lot better … it’s not like you see in the Hollywood movies, it’s actually just a more free and naturally way of living … it’s all about mother nature and the universe.”

Considering how many “stars” in the adult industry are treated, I sincerely hope that Wicca really does help her cope, and ultimately brings her a deeper connection to the earth around her.

In a final “we must be doing something right” note, both Pravda Online (a remnant of the once-mighty official organ of the Communist Party) and The Vatican have warned against celebrating Halloween due to its pagan and occult origins!

The Holy See has warned that parents should not allow their children to dress up as ghosts and ghouls on Saturday, calling Hallowe’en a pagan celebration of “terror, fear and death”. The Roman Catholic Church has become alarmed in recent years by the spread of Hallowe’en traditions from the US to other countries around the world … The Vatican issued the warning through its official newspaper, L’Osservatore Romano, in an article headlined “Hallowe’en’s Dangerous Messages”. The paper quoted a liturgical expert, Joan Maria Canals, who said: “Hallowe’en has an undercurrent of occultism and is absolutely anti-Christian.”

So there you go! Celebrate Halloween properly and you’re defying both The Vatican and members of Russian Orthodoxy who write for post-Communist propaganda tabloids. Talk about rebellion!

That’s all I have for now, have a great day!

After years of Witch School International trying to build a “Salem of the Midwest” in the Rossville-Hoopeston area of Central Illinois, a move that garnered plenty of publicity and hostility as the Witches tried to co-exist in a town dominated by conservative Christians dealing with a depressed economy and a troubling meth problem, the school has decided its time to move on.

“Witch School Headquarters are closing in the Rossville-Hoopeston area of Illinois. Witch School settled from Chicago to Central Illinois in 2003, and became the center of protest by many of the Christian Churches in the area. A well-documented spiritual battle has been waged for the last six years, with open hostilities and long quiet truces by various Christian factions. Simply put, this has not allowed Witch School the staff and resources needed to keep up with their growth. On Halloween, Witch School Rossville will close permanently, and Witch School will be moving its HQ to ‘The Witch City’, Salem Mass.”

As rumored since earlier this year, Witch School will stop trying to build their own Salem, and simply join the Salem that already is. Becoming a part of the massive tourist-friendly oasis custom-built for media-hungry Witches with outsized personalities. With the move now underway, Witch School CEO Ed Hubbard wants us to know it wasn’t because of Christian hostility that they are going, but because of a lack of communications resources.

“The Churches are not the cause, they are a symptom of the problems in rural areas, and that is the lack of useful educational resources. While the United States Urban areas have been undergoing a communications and information revolution, the Digital Divide between those areas and places like Rossville IL, which has very few Internet carriers, all very expensive, and very undependable, has continued to grow. Our Internet provider has terrible customer service, and been down as much as a week at a time, on a regular basis, and we use the same one the city government uses. Also attempts to provide computer training and employment saw pressure on participants to quit and boycott the business. The Churches believing that they were ‘protecting’ the community, have rejected and blocked several attempts by Witch School to improve Internet Service in the area. So it has become necessary to find a place where we can get the online access and staff we need to continue our growth.”

Not that it will stop Hoopeston-area pastors from bragging anyway. While I’m fairly certain their Internet service will be better (and the neighbors friendlier) in Massachusetts than in rural Illinois, it isn’t a leap to assert that the costs of doing business will be far higher in Salem, so it remains to be seen how well Witch School will actually do. As for Witch School’s students, they seem for the most part to be understanding and optimistic about the change in location. No doubt you can expect Witch-School folks to be popping up on reality television shows and taking advantage of national Halloween-oriented coverage of Salem any time now.

It just isn’t Halloween without some anti-Pagan Christian propaganda! Luckily, Jeremiah Films is ready to sate my need for schlocky scare-mongering with “Popculture Paganism: Neovampirism, Wicca, and the Occult”.

“Recorded in Britain, India, and the United States, this film brings together over 30 years of research and interviews with Occultic experts, high-ranking witches, druids, and a former vampire. It gives viewers an understanding of the roots and dangers of this newly branded strain of paganism with exclusive footage of real-life ceremonies from the heart of England, featuring druidic rituals from Stonehenge and many witch covens.”

Of course by “over 30 years of research” they mean a pastiche cobbled together from previous anti-occult films with a bit of  “Twilight” and “True Blood” thrown in to make it seem more timely. If all this “research” makes you hungry for more, you can always check out the 13-DVD “Pagan Invasion Series”, where everything from Mormonism to psychotherapy is thrown into the mix. Naturally, if you don’t want to give Jermiah Films any money, you can always wait until some crank reads a Chick Tract and decides to write an editorial for the local newspaper.

“Halloween, which is the witches’ New Year, originated among the ancient Druid priests from Britain and France. This pagan holiday is held to celebrate the end of summer and the beginning of the Celtic year. The festival is named after Samhain (sah-ween), the God of the dead. The druids believed that on this night the spirits of the dead would come back and walk amongst the living to terrorize and harass them, some even possessing the bodies of animals. Also, during this time human and animal sacrifices are common, the blood spilled believed to open the gates to the dead, releasing them. To ward off these evil spirits the druids dress up as witches, demons or in other evil costumes, some participating in satanic rituals.”

Samhain God of the Dead! It’s been too long old pal! See, now it really feels like Halloween. Forget Kathie Lee Gifford and Hoda Kotb filming in Salem, this is the real mood-setter.

A sales manager at a Bath & Body Works in Hartford, Connecticut was allegedly fired by her new regional manager for making a religious pilgrimage to Salem for Samhain. Gina Uberti, who had been working for the chain for eight years, and taking the pilgrimage for six, had already gotten prior approval from her former regional manager for the Samhain trip. But her new boss, Sandra Scibelli, had other ideas.

“Uberti says she explained that her vacation had already been approved and that she was celebrating a religious holiday.  Uberti says Scibelli responded, “That is the most ridiculous thing I have ever heard. Let me ask you where your priorities should have been?” Uberti says she asked what was ridiculous, and Scibelli replied: “Well, you will need a new career in your new year.” Scibelli allegedly added, “I will be damned if I have a devil-worshipper on my team.” Uberti says she was fired in November 2008. She seeks lost wages and punitive damages for religious discrimination.”

Oops! Doesn’t sound like a great PR move for Bath & Body Works during a recession and just before the Winter holidays. Maybe the Pagan community (and their allies) should contact the firm and tell them they’ll be buying their nice-smelling soaps and bubble-baths elsewhere this year. If they don’t want “devil-worshippers” on their “team”, then they certainly don’t want any of our filthy Pagan money! Perhaps Bath & Body Works should ask Sandra Scibelli where her priorities are. If you’d like to read the full complaint, click here.

It seems that The American Spectator hasn’t gotten the memo that modern Paganism and conservative politics have no trouble co-existing. How else to explain this time-warp of an essay from Australian writer Hal Colebatch? Colebatch decides to heap scorn on modern Paganism and Witchcraft by reviewing “Goddess Unmasked: The Rise of Neopagan Feminist Spirituality”, a scholarly tome from 1998 (he’s only 11 years behind the curve) that debunked many of the Pagan claims to a direct connection with their pre-Christian ancestors.

“The story that modern witchcraft cults are the descendants of something sometimes called “the old religion” (which has allegedly been slandered and driven underground by the oppressive forces of Christianity) is false and manufactured. In fact, this book shows that while these cults generally have the usual heritage of Gnosticism to be found in most Christian heresies, the ideas behind them were concocted by occultists largely men — mostly in the last couple of centuries. Those responsible included as unsavory a collection of disordered cranks, mountebanks, sexual predators and crooks as might be imagined.”

He wounds us to the quick! We are a modern invention! How will the modern Pagan religions ever recover? Our only chance is to meet Mr. Colebatch on equal ground, in the year 1998, and stare in horror at our own ignorance in hopes it will shake us awake from this pernicious fever-dream.

This is what Silver RavenWolf in 1998 relates about the Wicca culture: “Wicca, as you practice the religion today, is a new religion, barely fifty years old. The techniques you use at present are not entirely what your elders practiced even thirty years ago. Of course, threads of ‘what was’ weave through the tapestry of ‘what is now.’ …in no way can we replicate to perfection the precise circumstances of environment, society, culture, religion and magick a hundred years ago, or a thousand. Why would we want to? The idea is to go forward with the knowledge of the past, tempered by the tools of our own age.”

Wait, wait, Silver Ravenwolf? But she is widely regarded as ananthema to serious-minded Wiccans everywhere! Yes Virginia, Wiccans and Pagans were already well-aware of our (not terribly ancient) history even back then. In fact, only a year later, historian Ronald Hutton would publish the amazingly well-regarded “The Triumph of the Moon: A History of Modern Pagan Witchcraft” that celebrated Wicca’s rich history and spiritual vibrancy without the aid of an ancient origin. Today there is a thriving body of Pagan studies that does not live in fear history, nor cower at the implication that most Pagan faiths are modern concoctions. As for Mr. Colebatch, he should be careful at the insults he throws about carelessly.

“This book provides additional evidence for the fact that people who adopt one crank belief tend not to let it go at that, but to gradually adopt the whole spectrum of them, whether they are compatible with one another or not. Fairly innocent, or at least naïve, sandal-wearers and vegetarian cultists could link up with practitioners of full-blown Satanism. The 19th-century occultist and neopagan movements from which modern goddess-worship sprang had links with the origins of both communism and Nazism.”

For the very same thing could very well be said about some of his conservative-minded Christian bretheren in Colebatch’s home-country of Australia.

“A former political running mate of Family First senator Steve Fielding says dark forces are casting spells on Federal Parliament. Catch the Fire Ministries pastor Daniel Nalliah has organised a “prayer offensive” to combat evil forces including witchcraft, homosexuality and abortion … “These days people don’t think the Devil is real but we have seen the bad effects of the spiritual being known as Satan and we believe there is a spiritual fight over the nation of Australia being fought in the heavens … Asked what evidence of Satan there was in Parliament, Mr Nalliah said: “The number of politicians who have serious marriage problems … “Me trying to explain it to you is like trying to teach a cricketer how to play soccer,” Mr Nalliah said.”

Ah, the sanity and calm that comes with the ancient traditions of Christianity and the soundness of conservative politics, it truly makes me regret the years I’ve wasted defending modern Paganism. I know now that conservative parties would never do anything so intemperate or stupid as to create a (Christian) Creationist litmus test for their leadership. Truly, Mr. Colebatch and The American Spectator has shown me the light!

I have a few, well, odder, odds-and-ends for you this Sunday. Starting with a seemingly improbable mystic super-hero, Wiccan author Raven Grimassi. Grimassi, along with his wife Stephanie, appear in the latest issue of the “empowering” (and not safe for work) soft-core comic “Tarot: Witch of the Black Rose”.

Raven & Stephanie in action.

“…it’s a battle between Raven Hex, Raven Grimassi, and his wife. That name may or may not mean anything to you, but Grimassi is a reknowned author of numerous books on Wicca and Witchcraft. Within the world of Tarot, he’s also the keeper of the Library of Magick and, alongside his wife, more than a match for Raven Hex.”

Raven Grimassi also conveys important life-lessons about ancient wisdom and seeking for knowledge, though I don’t know how effective “Tarot” is as a vehicle for such wisdom-teachings. Let’s just say that it is incredibly disconcerting to see Raven Grimassi talk about the “Library of Magick” when his head is placed right next to a gigantic, well, cameltoe (the above panel is, in fact, one of the few that is “work safe”). Will people, after reading this work, be unable to think of him without recalling that his cartoon stand-in was kicked in the face by a semi-nude woman with improbable (even by comic standards) breasts? One wonders which “Craft superstars” they will recruit to appear in the comic next. If you’d like to purchase this comic (soon, no doubt, to be a collectors item), it’s available at the Broadsword Comics web site.

Switching our pop-culture gears slightly, we turn from occult cheesecake comics to cheesy occult television. It seems that the most recent episode of the CW Network show “Supernatural” featured a shape-shifting “forest god” that needed killing.

“Turns out the monster is a washed-up forest god whose old stomping grounds were razed to make room for a Yugo factory. Her worshipers used to hand themselves over to her rapturously, allowing her to eat them for sustenance. But now that the whole “old school religion” sacrifice thing isn’t common anymore, the god has to take on the forms of celebrities to eat people. As long as it munches on people who adore it, the god is satisfied. Plus it gives Sam and Dean a little lecture on how celebrities are the new gods…”

It’s a plot-point that should warm the cockles of multi-media magicians everywhere. Naturally the final form the fallen god takes is that of Paris Hilton, who bemoans the fact that people have lost touch with “old-time religion” before having her head chopped off. You can watch the entirety of “Fallen Idol” at the CW Supernatural web site. I’m not sure exactly where this sits on my personal offended/amused scale of things, but you have to give them points for originality. It isn’t often a forest god takes the form of Gandhi and tries to eat someone.

In a final note that is sadly not fiction, a publicity-starved occultist, “Magus” Lynius Shadee, claims he has conjured a demon inside a Catholic church in Cambridge that could drive parishioners to suicide.

“Magus Lynius Shadee says the demon could possess parishioners and drive them to suicide. He claims to have instructed the evil spirit to “dwell” in the famous church to “cleanse it”. The occultist, who calls himself the King of All Witches, says he let loose the entity to prey on worshippers at the Church of Our Lady and the English Martyrs in Hills Road.”

This brazenly idiotic publicity stunt came in the wake of vocal concerns by local Christian church leaders over Shadee opening up an occult center near Cambridge University. Shadee is yet another sad, self-proclaimed, “king of all witches”, who needs to stir the pot in order to feed his no-doubt incessant need for attention. I hate to say it, but I’m rather rooting for the Catholic exorcists in this instance.

That’s all I have for now, have a great day!

Now that the Dan Halloran issue seems to be settled (at least until election day), lets turn to the other candidate who was recently outed as a Pagan. On September 18th the conservative talk-show SpeakOut interviewed Alice Richmond, Democratic candidate for District 1 Supervisor in Page County, Virginia. During the program a “Jim Logan” called and asked Richmond if she was “Lady Raya”, author of two books on Wicca. Richmond repeatedly denied the allegation on the air, causing her to backtrack later when a local television channel followed up on the story.

“A bio of Lady Raya on that site is almost identical to Richmond’s resume, including education at Harvard University and the University of Pennsylvania. “Lady Raya isn’t anyone. Lady Raya is a fictional character,” says Richmond. “Did I, however, write that book? Yes, I did.” Richmond also writes the Page County Watch blog and has made open government a central issue in her campaign. So, why did she deny questions about her past? “Many people when they are misunderstanding and not knowing what metaphysical books are, can react badly,” says Richmond.”

Now trying to move past the outing and her initial denials, Richmond talks to the local Page News and Courier, explaining why she initially denied being Lady Raya and writing those books on Wicca.

“Richmond explained that at the time of the broadcast, she didn’t want to say “yes” because of what people may think. “I essentially panicked when that guy asked the question,” said Richmond. Richmond later publicly stated she did write the books. Though prepared to express her beliefs as a Wiccan, Richmond said she was not prepared for the books and Lady Raya to be brought up.”

While the initial denials, and subsequent admission, most likely hurt her standing with some in Page County, it has also spurred a big spike in traffic to her web site and gained her new supporters.

“Thanks to the Speakout show for invigorating interest in my campaign and traffic on the blog. The Blog pages were viewed 1,360 times yesterday. And thanks to the anonymous mass emailer, who has been sending the link to PageCountyWatch.org out titled “Page County Watch or Page County Witch”. Traffic is at new highs, and I no longer have to be concerned that my message is not being widely received around the county. In fact, the Blog has been viewed more times in the past week than the Page News and Courier has circulation in the county.”

While her outing as a Wiccan may be damaging to the campaign, it is also very likely that opponents may have over-stepped in their out-the-Witch campaign, bringing her more free publicity and new supporters than she may have otherwise gotten. Meanwhile, a commenter on Richmond’s blog points out that accusations of a set-up by the hosts of SpeakOut were all but confirmed on the program’s next episode.

Interesting that the talk show hosts were too cowardly to bring up the matter themselves and instead set up an ambush. If this is the way politics are done in Page County, Virginia, maybe they really do need a change in government. As for Alice Richmond, she may just yet become living proof that there is no such thing as bad publicity.