10. Counting (and not counting) the Pagans: Just as the Pew Forum’s 2008 U.S. Religious Landscape Survey gave us new insights into just how many Pagans there are in America, so too does the release of Trinity College’s American Religious Identification Survey data in March of this year. The ARIS survey, like the Pew Forum, showed that modern Pagan religions remain vital and growing.

“As you can see, ‘New Religious Movements and Other Religions’ packed on over a million adherents since 2001, and over 1.5 million in the last twenty years. That brings the total of “others” to nearly 3 million … Both Pew and ARIS give “other” faiths 1.2% of the (American) pie. That in turn seems to back up my earlier assertion that there are at least one million modern Pagans in America (probably more like 1.5 million), add in the over half-million UUs (around 20% of whom are “earth-based” or Pagan) close to a million practitioners of Santeria (in North America), and a few hundred thousand indigenous practitioners, and it seems clear that notions of our continued (slow and steady) growth aren’t unfounded.” in some respect),

Paganism’s healthy growth among the “others”, wasn’t the only survey or poll that was of interest. We also saw proof that America is far more religiously eclectic than some might have imagined, that quite a few Pagans are politically active, and that around half of Americans have heard of Wicca (and aren’t too impressed).

However, not all polling organizations thought Pagans (and other “others”) were worth counting.

“Why were “other” non-Christians not included? No Muslims, no Buddhists, no Pagans. Nothing. They must have that data, so why not release it with the rest? It can’t be simple numerical preferences since the recent ARIS data puts “NRMs and Other Religions” on par with religiously observant Jews and just behind the Mormons, two groups that were included in the released data. Is it down to political influence? I’ve sent a request to Gallup to release the “others” data, but haven’t received a response yet.”

Of course, if you want something done right, why not do it yourself? Pagan scholar Helen Berger, co-author of “Voices from the Pagan Census: A National Survey of Witches and Neo-Pagans in the United States”, along with fellow researchers James R. Lewis and Henrik Bogdan, revisited the Pagan Census project this year. I very much look forward to seeing what the updated data will say about our movement.

09. Modern Paganism Goes Global: Even though the emergence of modern Paganism is a well known story in places like Britain, America, and Australia, we saw this year that the modern Pagan impulse has become a truly global phenomenon. Receiving press attention in places like India, Israel, Russia, and South Africa, where an out Pagan serves as an MP.

“Meet Adrian Williams, the only pentacle-wearing witch in parliament. But the card-carrying ANC and South African Communist Party member, 43, from Mpumalanga has renounced the terms “witch” and “witchcraft” because he maintains the issue needs to be treated with sensitivity in South Africa. Williams practises “magick”, but calls himself a pagan or eclectic wiccan.”

As we move forward, we’ll need to start considering what it means that modern forms of Paganism are now truly “world” religions, and adjust our expectations and views of global events in light of that fact. Problems “over there” do affect us, because “we” are now “over there” too. In tomorrow’s top-five, we’ll explore some of the issues that a global Paganism faces, and what that may mean for us in interfaith settings.

08. Our Media Landscape and the Shifting Sands of Religious Journalism: The whole idea of a “top ten stories” list hinges on there being enough stories about modern Pagans to read and evaluate, and 2009 certainly made some wonder if that prospect might become harder in the near future. With the combination punch of an ascendant new-media and a lousy economy, lots of newspapers eliminated their religion beats (or shuttered completely), and some religion journalists anticipated the future being rather bleak.

“Pulitzer Prize-winning journalist Michael Paulson called religion-beat reporters a “dwindling band” who have suffered a “serious reversal of fortune” compared to a decade ago. Meanwhile, veteran religion-reporter Gary Stern blogged about his paper eliminating the religion beat, and Mollie at Get Religion wondered how these shake-ups will change the way that blog analyzes religion reporting.”

What does that mean for us? It could mean a lot less attention being paid to Pagans on the ever-dwindling religion-beat. That could be a big problem for those of us who want to stay informed, because our Pagan-created sources of news have had a rough time of things this year as well.

“After the recent merger of PanGaia and newWitch into Witches & Pagans, and the announcement of Thorn magazine ceasing their print edition, I decided to take the temperature of various Pagan periodicals and the resulting picture is rather grim. Of the 32 periodicals listed at the Witches’ Voice, only a handful seem to still be active, operating on a regular publishing schedule, and dealing primarily with Pagan subject matter. Modern Witch Magazine is “out of publication” after one year and three issues, Witch Eye: A Journal of Feri Uprising promises to return in 2009, but the clock is quickly running out for that deadline, and the two best-known Pagan newspapers PagaNet and Widdershins have been out of commission for years.”

We all need to get our content from somewhere, and while the best blogs and podcasts have been doing more and more primary-source journalism, we face a major deficit of news and information if our community doesn’t pull together to pick up some of that slack.  Projects to address this issue are still in their infancy, and it will take a serious amount of collaboration and cooperation to see a robust and thriving Pagan journalism emerge from these troubled times.

07. Paganism in Pop-Culture, The Good, The Bad, and The Ugly: While serious news may be hurting, the past 12 months have been one of the biggest in recent memory for Pagan themes in popular media. There was the Wiccan-centric episode of “The Simpsons”, the (awful) Wiccan-centric episode of “The Mentalist”, Santeria on “CSI”, a maenad on “True Blood”, and we remained popular on a variety of reality television programs. Still, it wasn’t all awful on the little screen, Ken Burns’ “The National Parks: America’s Best Idea” was a beautiful endorsement of American-grown pantheistic nature religion.

“While the bulk of the twelve hours is spent recounting various grass-roots efforts and political struggles over park creation, almost the entire first episode is devoted to the spiritual dimension of nature (called, appropriately enough, “The Scripture of Nature”). Briefly referencing the influence of works by Ralph Waldo Emerson and Henry David Thoreau, Burns makes ground-breaking naturalist and preservationist John Muir the centerpiece. “National Parks” clearly illustrates how his unique brand of Christian-colored pantheism (along with a keen scientific mind) would go on to inspire many, including President Theodore Roosevelt, to preserve vast swathes of American wilderness. The early episodes also take care to mention Native American spiritual and political perspectives, and extensively interviews National Parks superintendent, and Mandan-Hidatsa Indian, Gerard Baker (who says that John Muir would have made a good Medicine Man).”

Meanwhile, on the big screen, most of the big news were about films that we won’t see until 2010. There was news of the long-awaited companion/sequel to “The Wicker Man”, entitled “The Wicker Tree”, that is now filming. The film “Agora”, about the famous Neoplatonist philosopher Hypatia of Alexandria, was adrift looking for an American distributor for months despite positive box office and reviews in Europe. Many thought it was because distributors were worried it might offend Christians. In addition, two upcoming Greek-myth-drenched films “Clash of the Titans” and “Percy Jackson & the Olympians: The Lightning Thief” may make 2010 the year of pop-polytheism.

2009, however, seems to be the year of rampant Hollywood pantheism according to the various conservative critics who saw the blockbuster “Avatar”.

“So I guess the conservative intelligentsia has spoken (David Brooks must not have gotten the memo). Pantheism is bad, Hollywood is bad, Americans are foolish eclectic-syncretic Eckhart Tolle-reading dupes who love pantheism, and we (and our souls) are all in big (I assume) trouble. Of course this reading of Hollywood’s output is a tad skewed, and relies on a rather scatter-shot selection of films (“Dances With Wolves”, Disney’s “Pocahontas” and “The Lion King”, “Star Wars”, and, well, “Fern Gully”, I guess) to convince us that pantheism is the with-it thing in Hollywood and beyond. But it just doesn’t seem to line up as well as they seem to think it does.”

I can only imagine that my 2010 round-up will be even more full of surprises, disappointments, and opportunities than 2009. Oh, and speaking of pagan-ish pop-culture in 2009, some guy named Dan Brown released a book about Masons, it also made some conservatives unhappy.

06. Equal Treatment at Work and School, and the Litigation that Follows: This year has seen a lot of high-profile cases of discrimination (and alleged discrimination) of Pagans in the news. You had the Witch who was fired from the University of Nebraska receive a settlement, the Bath & Body Works manager who was fired for making a pilgrimage to Salem, and a Pagan employee of Google who claims he was mocked and fired for his faith. In addition to those cases, you had the school child who was accused of threatening demon possession, though the parent was not allowed to examine the evidence.

“Denise DeSadier was not allowed to read the accusations made against her son that got him suspended, and their veracity was seemingly never questioned by the principle (who assured a reporter from the local college paper that the matter was investigated fully) . Further, Shaun was forced to undergo an evaluation of his mental stability before being allowed to return to class, and this incident was placed in his permanent record, marking him as some sort of potential safety risk. Short of pursuing a lawsuit against the school, or dropping out altogether, there is no recourse for these accusations that have marred Shaun’s record.  Wishing only to finish high-school and move on to college, Shaun has jumped through the necessary hoops, and wants to move on with his life.”

In our search for equal treatment, in our slow integration into the mainstream, there will be those who want to destroy lives simply for being different. Who will use our litigation victories as a pretext to fan the populist flames to further their own careers. But I think these cases, disturbing as some of them are, are a sign of progress. That they highlight just how far we’ve come, a place where the ACLU readily fights for us, where our standing as “real religions” are usually taken as a given. We’ll no doubt see more cases like this in 2010, but I also think we’ll see fewer than 2009, and we’ll see even more victories establishing our equal protection and equal treatment under the law. These cases are big news, but I think we’ll see a day where they are truly rare.

Tomorrow I will post the top five Pagan stories for 2009. In the meantime, I invite you to check out the top religion stories from some different perspectives. Here are the Religion Newswriters Association’s picks, the top 10 from Time, the top 10 from The Telegraph, US News and World Report, and the Baptist Joint Committee for Religious Freedom.

So how was it? It was OK. The show just doesn’t have the heart it used to, and relies ever-more on “Family Guy” style gags that can be pretty hit-or-miss (thought I do agree with Idol Chatter that the “her Buddhism has led directly to witchcraft” line was pretty funny). As for the Wiccans, they came out looking about as good as any stereotyped group on a cartoon can look, which seems to be the consensus of television critics who’ve watched the show.

“Poor Wiccans, they’re so misunderstood. And the three girls representing them weren’t really representing Wicca so much as they were representing wayward teens looking for something to latch onto … The writers did a nice job of tying the two stories together with the town’s blindness being blamed on the Wiccans. Can we even really call them that, though? Pretentious kids trying to be cool by pretending they understand Wicca. Yeah, that feels better. I enjoyed the whole Salem witch trial tone of it, including the ridiculous witchcraft testing contraption. I’m with Homer on that one; it looks like a fun ride.”

The Pagan Mom Blog runs down the Wiccan stereotypes used in the show, but ultimately finds that it would be hypocritical to get outraged about any of the slights.

“As a pagan I would find it hypocritical to be upset about this one episode and not every single episode ever done. Take a look at the next door neighbor, Ned Flanders. A Christian man whom they make fun of just about every show. I mean he was in this one claiming Buddhism leads to witchcraft. Is it ok for us to take offense only at what affects us directly? Or should we be taking offense at everything that affects us indirectly? I may not be Christian but it is a religion. And if we can’t laugh at religion of any kind, including our (or my) own then I should be offended by it all.”

So Wiccans, while obviously caricatured, seem to escape The Simpsons spotlight relatively unscathed. Or at least no more scathed than any other mainstream show that mentions Wiccans, and it was certainly better than that horrible episode of The Mentalist from last year. What did you think? Good? Bad? Funny?

Raven & Stephanie in action.

“…it’s a battle between Raven Hex, Raven Grimassi, and his wife. That name may or may not mean anything to you, but Grimassi is a reknowned author of numerous books on Wicca and Witchcraft. Within the world of Tarot, he’s also the keeper of the Library of Magick and, alongside his wife, more than a match for Raven Hex.”

Raven Grimassi also conveys important life-lessons about ancient wisdom and seeking for knowledge, though I don’t know how effective “Tarot” is as a vehicle for such wisdom-teachings. Let’s just say that it is incredibly disconcerting to see Raven Grimassi talk about the “Library of Magick” when his head is placed right next to a gigantic, well, cameltoe (the above panel is, in fact, one of the few that is “work safe”). Will people, after reading this work, be unable to think of him without recalling that his cartoon stand-in was kicked in the face by a semi-nude woman with improbable (even by comic standards) breasts? One wonders which “Craft superstars” they will recruit to appear in the comic next. If you’d like to purchase this comic (soon, no doubt, to be a collectors item), it’s available at the Broadsword Comics web site.

Switching our pop-culture gears slightly, we turn from occult cheesecake comics to cheesy occult television. It seems that the most recent episode of the CW Network show “Supernatural” featured a shape-shifting “forest god” that needed killing.

“Turns out the monster is a washed-up forest god whose old stomping grounds were razed to make room for a Yugo factory. Her worshipers used to hand themselves over to her rapturously, allowing her to eat them for sustenance. But now that the whole “old school religion” sacrifice thing isn’t common anymore, the god has to take on the forms of celebrities to eat people. As long as it munches on people who adore it, the god is satisfied. Plus it gives Sam and Dean a little lecture on how celebrities are the new gods…”

It’s a plot-point that should warm the cockles of multi-media magicians everywhere. Naturally the final form the fallen god takes is that of Paris Hilton, who bemoans the fact that people have lost touch with “old-time religion” before having her head chopped off. You can watch the entirety of “Fallen Idol” at the CW Supernatural web site. I’m not sure exactly where this sits on my personal offended/amused scale of things, but you have to give them points for originality. It isn’t often a forest god takes the form of Gandhi and tries to eat someone.

In a final note that is sadly not fiction, a publicity-starved occultist, “Magus” Lynius Shadee, claims he has conjured a demon inside a Catholic church in Cambridge that could drive parishioners to suicide.

“Magus Lynius Shadee says the demon could possess parishioners and drive them to suicide. He claims to have instructed the evil spirit to “dwell” in the famous church to “cleanse it”. The occultist, who calls himself the King of All Witches, says he let loose the entity to prey on worshippers at the Church of Our Lady and the English Martyrs in Hills Road.”

This brazenly idiotic publicity stunt came in the wake of vocal concerns by local Christian church leaders over Shadee opening up an occult center near Cambridge University. Shadee is yet another sad, self-proclaimed, “king of all witches”, who needs to stir the pot in order to feed his no-doubt incessant need for attention. I hate to say it, but I’m rather rooting for the Catholic exorcists in this instance.

That’s all I have for now, have a great day!

John Muir: A Self-Portrait, 1887

While the bulk of the twelve hours is spent recounting various grass-roots efforts and political struggles over park creation, almost the entire first episode is devoted to the spiritual dimension of nature (called, appropriately enough, “The Scripture of Nature”). Briefly referencing the influence of works by Ralph Waldo Emerson and Henry David Thoreau, Burns makes ground-breaking naturalist and preservationist John Muir the centerpiece. “National Parks” clearly illustrates how his unique brand of Christian-colored pantheism (along with a keen scientific mind) would go on to inspire many, including President Theodore Roosevelt, to preserve vast swathes of American wilderness. The early episodes also take care to mention Native American spiritual and political perspectives, and extensively interviews National Parks superintendent, and Mandan-Hidatsa Indian, Gerard Baker (who says that John Muir would have made a good Medicine Man).

Though “God” and a “creator” are often invoked by various historical and contemporary commentators throughout the documentary, the presence of denominational Christianity is sparse, perhaps illustrating both its historic indifference to preservation/conservation, and the current culture wars over creationism, global warming, and science. The net cumulative effect is to indeed see a distinct American “nature religion” that has existed alongside “traditional” religious expression in America for generations.

“On no subject are our ideas more warped and pitiable than on death…Let children walk with nature, let them see the beautiful blendings and communions of death and life, their joyous inseparable unity, as taught in woods and meadows, plains and mountains and streams of our blessed star, and they will learn that death is stingless indeed, and as beautiful as life, and that the grave has no victory, for it never fights. All is divine harmony.” – John Muir

For this, along with hours of breath-taking nature footage, “National Parks” is a treasure, and should be seen by any modern Pagan living in America. However, while “National Parks” is extremely well-made, the documentary series is far from perfect. While Ken Burns is an obvious evangelist for preserving the last wild places in America, he also takes great pains to avoid the ugly battles over preservation and conservation that have happened in the last thirty years.

“The documentary cannily stops at 1980, avoiding the Ronald Reagan — James Watt era as well as today’s drill-here, drill-now controversies. It helps too that one of the parks’ most vigorous progressive advocates was a Republican — President Teddy Roosevelt.”

However, we’ve come a long way from the nature-loving hunter-conservationism of Roosevelt, and his party is more often the party of “drill, baby, drill”. Will “National Parks” ignoring almost the entirety of the modern environmentalism movement really galvanize bipartisan support for a new ethic of conservationism? Was it responsible for this love-letter to not even mention climate change, and the terrible damage it’s doing to the parks? I have to feel, that as much as I loved the scenery, the rapturous commentary, and the spiritual centrality of Muir’s vision to this series, this is a somewhat cowardly oversight. The happy ending of wolves being reintroduced to Yellowstone blatantly artificial considering the current controversies over their reintroduction. Despite these serious oversights, “National Parks” is still a fine work, and its early episodes a useful reminder of how our view of nature has evolved over time. Certainly worth picking up.

The city of Euless has had its request for a rehearing in federal appeals court over the matter of animal sacrifice rejected.

“A federal appeals court has rejected Euless’ request for a rehearing on a decision that paves the way for a Santeria priest to resume sacrificing animals in his home during religious ceremonies. Jose Merced sued Euless, saying his First Amendment religious freedoms were violated when the city banned him from slaughtering goats in 2006. The city contended that such sacrifices jeopardized public health and violated slaughterhouse and animal-cruelty ordinances.”

Short of an appeal to the Supreme Court, which Euless seems to be considering, this case is done. If it does go to the Supreme Court, and Merced wins again, it could affect animal slaughter laws across the country. Clearing the way for religions like Santeria to sacrifice animals at their rites largely free from the threat of arrest or harassment. To read all my coverage of this case, click here.

At The Nation Max Blumenthal publishes an excerpt from his forthcoming book that concerns the tragic case of Matthew Murray, a deeply disturbed young man who took a gun to a Youth With A Mission missionary training center and opened fire, killing four, then himself. Blumenthal tells how Murray grew up indoctrinated and abused by his charismatic Pentecostal parents, and how his attempts to break free of their programming led him first to the teachings of Aleister Crowley, then to drug abuse, and ultimately to a complete breakdown that led to the tragic shootings.

“Murray had been indoctrinated so thoroughly into charismatic Pentecostal culture, however, that even while he railed against his religious upbringing, he could not abandon his ingrained attraction to religiosity. So instead of fleeing hardcore Christian culture for secular humanism, a natural position for jaded skeptics like him, he traded his former faith for Crowley’s occultism. Crowley’s philosophy of sex “magick,” narcotic hallucination, and self-degradation (he allegedly ordered his followers to have oral sex with goats and drink the blood of cats) was forged in reaction to his parents’ Puritanism and, in fact, was first practiced in English boarding schools, where homosexual experimentation was practically de rigueur. Crowley became Murray’s new lodestar. Like Jesus, who was so impressed by the ardor of a pagan Roman centurion whom he met that he remarked, “I have not found such great faith, even in Israel,” Murray yearned for spiritual practice in its purest form. Now he practiced Crowley’s faux faith as fervently as his parents wished he had worshipped their neo-evangelical macho Christ. But the occult only led Murray into a confusing new world of cheap thrills.”

I find it interesting that Blumenthal, in damning extremist Christianity, feels the need to misrepresent Aleister Crowley, and by implication, to insult anyone who leaves Christianity for an occult practice instead of the “natural” choice of secular humanism. He ultimately blames an abusive Christian upbringing for Murray’s descent into madness, and rightfully criticizes attempts of Christian apologists to paint this as an “occult” or “Satanic” attack, but couldn’t avoid his own preconceived notions concerning what the O.T.O. and the philosophies of Aleister Crowley are truly about. In his failure to hide his disdain for an occult practice he doesn’t understand, to paint it as a sign of illness, he sounds more like the Christians he criticizes than he would most likely care to admit.

SF Gate’s In Marin blog profies Cerridwen Fallingstar on the publication of her new book “White as Bone Red as Blood, The Fox Sorceress”, a book that is “based” on Fallingstar’s past life in 12th century Japan.

“The first book, which was released in 1990, was based on Cerridwen’s past life as a Scottish witch in 16th-century Scotland.   It took a full fifteen years before she released her current book, White as Bone, a compelling read about a sorceress in the royal palace in Japan during the mid-1100s. Why so long? Cerridwen says it takes a long time to cultivate the memories and even longer to do the research.  She says she is able to enter a trance, summon the memories and put them to tape. After transcribing them, she’ll research them by conventional means; by reading as much as she can find on that particular time in history, and by visiting the locales.”

Will this new book find favor within the Pagan community? Are past-life accounts still popular, or have we grown more skeptical of such things in the twenty years since Fallingstar’s last book? I guess we’ll find out. In the meantime, if you want to find out more about Cerridwen Fallingstar and order a copy of the book, click here.

The Odinist group that was kicked out of a public park in Bakersfield, California say they are filing a lawsuit with the ACLU against the North of the River Parks and Recreation Department.

“Roger Perez, NOR public relations director, said, “I believe there was a claim that the religion was being disrespected, and we take those types of claims seriously. But in our internal investigation, that wasn’t believed to have been said, was not said, by our deputy. And unfortunately, I think it just got blown out of proportion.” But the Odinists were not satisfied. They began the process to file a civil lawsuit with the ACLU which is considering whether to take the case.”

So it looks like this one will most likely be going to court. The KERO 23 story also includes the two 911 calls from neighbors that brought the police to the scene, one of which sounds confused about what exactly is going on, and another that alleges they were shouting “white power” to non-white passerby. The Odinist group has denied that they are a racist organization.

In a final note, with Autumn on its way we are quickly approaching the Halloween/Samhain season, and that means reality television programs are skulking about Salem looking for a willing Witchy participant. This time the  snarky fashion show “What Not to Wear” (on the increasingly misnamed TLC network) has its sights set on Salem shop co-owner Leanne Marrama.

“TV fashion gurus Stacy London and Clinton Kelly were in Salem filming an episode of their show, in which they stage weekly style interventions on a victim of bad fashion. Leanne Marrama, a member of Salem’s witch community, was in their sights yesterday. Dressed in a black gown with wide lacy sleeves, a black corset, black combat boots and a black purse with a skull, Marrama is set for a complete fashion, hair and makeup makeover.”

Also in the program will be Marrama’s friend and business associate Christian Day. While I’m sure many Pagans in New England have at times wished the more flamboyant Salem Witches would get a makeover, I don’t think this is what they had in mind. Shows like this aren’t laughing with us, they are producing content so that people can laugh at us (not to mention imposing a more rigid idea of “normalcy” concerning dress and appearance).

That’s all I have for now, have a great day!

Should you be judged by your graduate thesis? That very issue is heating up the Virginia governor’s race where Republican candidate Robert F. McDonnell is fielding questions concerning a 1989 thesis he submitted to Regent University in Virginia Beach. In it, McDonnell rails against feminism, homosexuality, contraceptives, and “occult” television shows damaging children. The solution to these problems? The government must empower the (Christian) church.

“…government at all levels must help create the legal and financial conditions to unleash the power of the church to restore broken families and create the safety net of pastoral care for families … every level of government should statutorily and procedurally prefer married couples over cohabitators, homosexuals, or fornicators.”

The local Democrats are jumping all over this while McDonnell claims that he’s “moderated” his views since that “academic exercise” in 1989 and shouldn’t be judged by it. However, as Wendy Kaminer at the Atlantic explained in a recent editorial, the thesis does bring up some deeper questions about McDonnell, such as what role he now believes sectarian religious beliefs should have within government. Can non-Christians in Virginia trust that he’s “moderated” enough to treat all religions fairly once in office?

The Southern Poverty Law Center, in their Fall 2009 Intelligence Report, focuses on the growth of Odinist and Asatru prison groups in the wake of court decisions granting them “certain rights” that prisons must accommodate. This being the SPLC, the majority of their focus is on racist manifestations of Norse Paganism behind bars, though they do admit that Asatru is largely “benign” in the free world.

“As practiced by Owen and others outside prison, Odinism tends to be a benign form of paganism, tolerant of others and close to nature. Behind the walls, however, it is likely to take on a more sinister cast, and many prison wardens have long regarded Odinism as the religious arm of white supremacist prison gangs. The U.S. Supreme Court has nonetheless ruled that Odinist inmates have certain rights that prisons must recognize. So while a decade ago a pagan volunteer like Owen would have been dismissed as a kook or, at worst, a gang liaison, Odinist inmates today can wear Thor’s Hammer pendants under their jumpsuits and request visits from outside leaders.”

The piece also debates what percentage of incarcerated Norse Pagans/Odinists/Asatru are racists. While one Asatru chaplain (Valgard Murray of the Asatru Alliance) says the number is as low as ten percent nationally, the Texas prison system says that racists are 90% of their Odinist/Asatru population. They also touch on a case where Murray testified against incarcerated Odinists in an ongoing lawsuit, garnering the ire of other Odinist groups. On the whole, this is a fairly even-handed report for a hate-groups watchdog and they should be commended for seeking out and interviewing Asatru/Odinist prison chaplains.

The New York Times gives a rather critical review to the new travel series “Andrew Zimmern’s Bizarre World” for not being all that, well, bizarre.

“He’s kept “Bizarre” in the title for branding purposes, but based on the Cuba episode, it now barely applies. In the course of an hour his most extreme activities are eating barbecued tree rat and taking part in a Santeria ceremony. The sight of his bald scalp covered in chicken blood is a bit unsettling, but he undercuts it with some all-American mugging and a big thumb’s up for the camera.”

Oooh chicken blood! Santeria! How bizarre! Nothing like exploiting a local religion to amuse your audience. The New York Times also dings Zimmern for conveniently overlooking the politics that led to all the “bizarre” idiosyncrasies of Cuban life (the fishing is great for tourists because Cubans aren’t allowed on boats, people eat tree-rats, all the cars are super-old), after all, we wouldn’t want to get too bizarre and upset the Cuban government now would we?

The Boston Globe reports on the increasing demand for hospital chaplains as patients admitted to hospitals now tend to be sicker and need spiritual guidance in dealing with life-or-death issues.

“Since 2004, requests for chaplains at the Brigham have jumped 23 percent. At Massachusetts General Hospital, requests have grown 30 percent since the hospital began tracking visits in 2006. And at Beth Israel Deaconess Medical Center, which expanded its pastoral care program last year, monthly visits are expected to rise to at least 540 this month, a 10-fold increase over the same time last year.”

It remains unsaid in this article, but if demand for priests, ministers, rabbis and imams are growing, it stands to reason that requests for minority-religion chaplains are also increasing. This makes credible and thorough training for Pagan chaplains an increasingly important issue, one that growing organizations like Cherry Hill Seminary (disclosure: I’m on their BOD) are trying to address in their curriculum. As Paganism’s second wave hits retirement and deals with the illnesses that often come with old age, will our movement be ready to meet their spiritual needs?

In a final note, congratulations to Pagan blogger Betsy Phillips at Tiny Cat Pants and Pith in the Wind who is starting a guest-stint at the major-league feminist blog Feministe.

“I’m a heathen, though not a very formal one. I hope we can talk about that, too, why I, the daughter of a Methodist minister, left Christianity and became a polytheist. I know paganism, broadly, is loaded with feminists, and yet, it seems to me, we rarely talk openly about what we pagans believe and why to other feminists.  And for good reasons. I know I feel like a damn fool when I talk about it, but it’s important to me and a lot of the reason I left Christianity had to do with being a woman, so maybe we can just try it and see how it goes.”

You can read all of her guest-posts, here.

That’s all I have for now, have a great day!

Charles Arthur Roberts, who is serving five years in prison for aggravated assault, is suing the Texas prison system for preventing him from practicing Wicca while incarcerated.

“Roberts alleges in a pro se lawsuit that he made repeated requests practice Wicca to the chaplain and administrators at TDCJ’s Lopez Unit off El Cibolo Road in Edinburg … The 28-year-old Brownsville native claims that prison administrators allow Catholic, Protestant and Moslem services but will not allow him to practice his Wiccan faith. Roberts wrote in his lawsuit that administrators told him they needed a Wiccan volunteer to hold a service for him but that they never attempted to obtain a volunteer. The jailed Wiccan claims he even tried to contact administrators at a state level but never received a reply. “I have been dealing with the defendants for a year to get things for my religion but they have not tried to get anything started, which is a violation of my Constitutional rights,” Roberts wrote in his lawsuit.”

The Texas Department of Criminal Justice won’t comment on the case, but did reveal that three inmates and an outside volunteer are required before they will allow scheduled sessions. If Roberts could not meet the three-inmate threshold, the case could be dismissed if he can’t also prove prison officials blocked attempts to find an outside volunteer or acquire Wiccan religious materials. While many jail-house lawsuits can be frivolous, we shouldn’t forget that according to Pagan chaplain Patrick McCollum there is “endemic” discrimination against incarcerated religious minorities.

The Maine Family Policy Council, formerly known as the Christian Civic League of Maine, are back to spreading lies about Rita Moran, Chair of the Kennebec County Democratic Committee, who was one of two openly Pagan delegates at the Democratic National Convention. Not content with first outing her as a Pagan and then stalking her, they are now trying to play the victim by misquoting an interview she did with a Pagan podcast back in 2007.

“In a recently discovered podcast, Rita Moran, Chairwoman of the Kennebec County Democrats, claims she cast a spell on the Administrator of the Christian Civic League, Mike Hein, in response to her outing by the League as a practitioner of the occult … In the podcast, Moran presents herself as a practitioner of an “earth-based” religion, but states she does not wear a pentacle, for the sake of ‘plausible deniability.’ If asked, she tells people she is a practitioner of an ‘earth-based’ religion. During the interview, Moran also expresses a desire to form a national “Pagan Caucus” within the Democratic Party, so that the Democrat Party and paganism can come together in a “positive way.” When asked if Mike Hein suffered any backlash from her outing, she replied that she is certain that there was an occult backlash, based on her casting of an “earth spell” on Hein.”

I happened to have listened to the podcast in question (mp3 link), from the now-defunct Lance and Graal show, and it clearly says that she cast a “mirror” spell (not an “earth” spell, whatever that means). In other words, the only malefic thing Mike Hein may have received spiritually is what he was already dishing out against Moran. It is truly sad that some supposedly moral Christians feel the need to lie, break laws, and harass innocent people to feel superior. One has to wonder if Focus on the Family knows what sort of things this “affiliated” group gets up to in the name of Christ.

Warning! Some minor True Blood second-season spoilers follow! Do you watch the HBO vampire series True Blood? If not, you’re apparently missing out on some hot-and-heavy pagan themes in addition to all the vampire-lovin’ that’s already going on. A character introduced in the current (second) season, Maryann, was revealed to be a maenad, and some Pagans are seriously unhappy with the way things are being portrayed.

“…they could have called her a Maenad and been done with it – I wouldn’t have been thrilled with that, but I expected it. They went WAY too far with this, IMO. They have to bring in Lilith, Isis, Gaia, the Horned God AND Dionysus? To abuse the name of Isis, the favorite name of the Goddess, in that way was particularly offensive to me. The Christian devil imagery is so predictable and cliche – you may be right, the writers need to do some research.”

I’ve heard similar rumblings from other Pagans as well, but I’ll reserve personal judgement for after the season closes, and I’ve seen the episodes. However, if you aren’t spoiler-averse and want a taste of the way things are going, check out this recap of episode ten for some of the Dionysian mayhem currently on display.

Reuters covers the festival of Lurol in Tibet, a time that displays the syncretic mix between Tibetan Buddhism and the animist/shamanic Bon faith.

Dressed in special clothes, his long hair carefully cut and braided, Damtsengbon waits for his spirit, Amyesrmachen, the most sacred mountain god in the region. Other villagers call the spirit’s name while Damtsengbon, who like many Tibetans only goes by one name, enters a trance, twitching and jerking. “I am the third generation to channel this god, so it is not just about me. For three generations the god has manifested himself through us, and even living Buddhas recognize this … I think it’s a way for me to serve my people. It keeps us together and protects us, so it’s an honor to serve them.”

I recommend reading the entirety of this fascinating look into Tibetan religion and culture.

In a final note, be sure and check out presentations from friends-of-this-blog John W. Morehead and Chas Clifton at the recently-held 2009 CENSUR conference in Salt Lake City, Utah. Chas Clifton’s presentation, “In the Mists of Avalon: How Contemporary Paganism Dodges the ‘Crisis of History’”, is particularly interesting for those wondering why Wicca and modern Paganism didn’t collapse with the advent of better scholarship.

“Contemplating the crisis—or crises—of history as they affect contemporary Paganism, the Wiccan journalist Margot Alder comments,  “Traditionally, religions with indefensible histories and dogmas cling to them tenaciously. The Craft avoided this through the realization, often unconscious, that its real sources lie in the mind, in art, in creative work.”[31] By relying on the fictive power of books and other creative products to provide a sort of sacred story, the contemporary Pagans described thus step out of history while retaining a modern respect for the historian’s scholarship and thus postponing a collision between historical narrative and mythic past.”

For those interested in the study of new religious movements, you should check out all the “cyberproceedings” available online.

That’s all I have for now, have a great day!

Seth Rogen, Jonah Hill, Anne Hathaway, Jackie Mason, Neve Campbell and the late Eartha Kitt are among the guest voices on the upcoming 21st season of THE SIMPSONS airing Sundays (8:00-8:30 PM ET/PT) on FOX … Neve Campbell plays “Cassandra,” a Wiccan accused of blinding the town with a spell (a la “The Craft”) in “Rednecks and Broomsticks.”

Makes you wonder if Rachel True has been up to anything occult-ish lately. I would say that this is all leading up to a big Craft reunion, but the planned direct-to-DVD sequel (which wasn’t to feature any of the original stars) is dead in the water. Still, if they can make a “The Witches of Eastwick” television series (called simply “Eastwick”) 22 years after the original film, you never know when “The Craft” will come back.

The title of this post is, of course, from Wicca-curious Lisa Simpson, in “The Simpsons” episode “Catch ‘em If You Can”.

Heather Graham

“I have this group of friends and we get together and we call ourselves The Goddesses and we wish for things and then a lot of amazing things have happened to all of us,” Heather admitted.   “We burn things — honoring the elements of earth, wind, air and fire. You do spells. “We did this thing where we were calling on the wind and the air and this whole storm started on my roof… It was amazing… empowering.”

Graham joins the ranks of fellow actresses Megan Cavanagh and Cybill Shepherd in publicly admitting to some sort of Goddess worship or magical/witchcraft practice. Graham, in addition to admitting her participation in a spell-working group, and performing “good sex spells” with her boyfriend, also talks about doing workings to get Barack Obama elected.

“My friends really wanted Obama to be elected so we all did a spell and then he got elected,” … “It worked out good.”

So there you go. Heather Graham is a Witch, or perhaps a Goddess worshipper, or maybe just into casting empowering spells with her friends. Whatever the circumstance, it seems she’s “one of us” for the moment (though at least one gossip blogger thinks she’s just a “sad” wannabee). That’s two “outings” this year, will 2009 be the big moment for Hollywood to come out of the broom closet? Will we soon hear tales of extravagant high-powered covens, decked out in the finest witchy fashions? I guess we’ll just have to wait and see.

The Marin Independent Journal reports that Jo Carson’s documentary film “Dancing With Gaia” has finally been completed and will be shown at the Fairfax Film Festival.

“An exploration of earth-based spirituality shot at sacred sites around the world, including Marin, the film will be shown for the first time at 2 p.m. April 5, a highlight of the 10th annual Fairfax Film Festival. A former Lucasfilm camera operator now working as nurse at Marin General Hospital, Carson traveled throughout Europe, the Mediterranean and the United States, filming the sacred sites of ancient earth-centered religions. She interviewed 15 visionaries along the way.It’s taken 20 years, but Jo Carson’s documentary, “Dancing with Gaia,” is at long last finished and ready for its world premiere.”

The film was inspired by Feraferia co-founder Fred Adams (who is also featured in the film), and features interviews with Pagan luminaries like Monica Sjoo, Cerridwen Fallingstar, and Kathy Jones. For those who can’t make it to a film festival showing, Carson says that there will be a DVD release out soon. Documentaries featuring Pagans are rare enough that I very much look forward to seeing this.

Did any of you catch the 200th episode of “CSI” last night? If so you were treated to an exorcist-haunted take (thanks to direction by William Friedkin) on Santeria (or was it Voodoo, the show is a bit hazy on that front) that manages to imply that the loa/orisha Ogun is some sort of evil demon (complete with subliminal Pazuzu-esque demon-head flashes) and paints adherents to Afro-Caribbean religions as wholly alien and apart from “normal” life.

“There was a piece of white leather in her hand with traces of powdered Datura on it, which was also in Silvia’s system. It’s a powerful hallucinogen that is reportedly used in Santeria voodoo rituals to speak with the dead. Brass and Nick check out local Datura dealers and come across some voodoo chanting with bongos and shrieking and possibly a couple seizures. There is some voodoo priest guy hauled in for questioning, but nothing ever comes of it. Weird  … When brought in, [the killer] still claims his innocence. Until his voice gets low and deep and he blames it on a Voodoo God. Ray twists his arm up, then leaves the room and punches a wall …”

Really awful. Some truly exploitative stuff here. Not a single attempt to paint the killers actions as completely outside the norm for African diasporic faiths, or that “Ogun” is simply a manifestation of his mental illness. In fact, there isn’t really any exposition concerning Santeria at all. It all exists as a prop for Ray Langston (Laurence Fishburne) to get upset and punch things.

I haven’t been keeping track, so I’m not sure when this happened, but Pagan author A.J. Drew has closed down his web sites, started a goat farm, and is selling his most popular Internet addresses for 10,000 dollars.

There have been and still are plans to incorporate PaganNation.com into community software A.J. Drew began several years. However, maintaining this site is beyond our capabilities at this time, the software is not yet ready for release, and the obligations generated when his business was destroyed and the convention failed are pressing. He would very much like to conclude his former life without those obligations. In an effort to meet those obligations: PaganNation.com, WitchesBall.com, and TheRealWitchesBall.com Are for sale as a package: $10,000.00. Should a sale not take place prior to the launch of our software, PaganNation.com will return in a much improved format.

I’m not sure who would be willing to pay that much for 3 domain names (nor do they provide contact information for interested buyers), but who knows? Perhaps there is someone out there with deep pockets who covets “TheRealWitchesBall.com”, I couldn’t say. Aimee Drew (A.J.’s wife) also briefly explains her husband’s 2006 electrocution accident, and the subsequent deterioration of their previous life. It isn’t known if this is a permanent retirement from active participation with the larger Pagan community, or simply a step back to regroup, whatever the situation I wish them peace.

Author and “Techgnostic” Erik Davis shares his introduction to the new book “Mushroom Magick: A Visionary Field Guide” where he ponders the enduring myth of “shrooms” as a precursor to religion.

“…appearances can deceive. Despite the fact that Psilocybe spores carpet-bombed wide swaths of our planet millennia ago, there is little hard evidence for psychedelic mushroom use in traditional societies—even among groups that consume other mind-expanding plants and brews. Along with Mesoamerica, where royal weddings were capped with mushroom-fueled dance parties, the only other bulls-eye is Siberia, where shamans (and ordinary folks) consumed Amanita muscaria, the non-psilocybin-containing fungus whose psychoactive alkaloids were also passed around through the quaffing of urine. In Europe, there is scant suggestion of mushroom use, despite the ubiquity of several species. Solidly documented cases of probable Psilocybe intoxication begin in the eighteenth century, and they suggest that these accidental shroomers discovered nothing particularly cosmic in their trips—although some did get the giggles. Nonetheless, a number of authors insist that a hidden mushroom cult of fungal gnosis, rooted in Neolithic shamanism, has been passed down secretly.”

Like many myths that gained popularity in the 1960s, the European “mushroom cult” has obtained a reality of its own, with thousands using the fungus both recreationally and for sacred purposes.

In a final note, The Sun interviews Colin Meloy of The Decemberists about their new concept album “The Hazards of Love”, and how folk, metal, and prog-rock are linked together through a shared love of myth and mysticism.

“Metal and folk share a similar fascination with mythology, mysticism, pre-Christian stuff, paganism. Led Zeppelin are the most obvious bridge between the folk revival and classic metal. But Black Sabbath had quite a bit of that with Fairies Wear Boots etc.”

Considering The Decemberists’ new album features “a shape-shifting forest dweller” and a “jealous forest queen”, it might just appeal to fans of myth-drenched pagan-friendly music.

That’s all I have for now, have a great day!