My semi-regular round-up of articles, essays, and opinions of note for discerning Pagans and Heathens.

Let’s start off with the latest news in the ongoing James A. Ray sweat-lodge death saga. The AP has an interview with one of the survivors, and it isn’t good news for Ray or his lawyers.

“More than 50 followers of spiritual guru James Arthur Ray had just endured five strenuous days of fasting, sleep-deprivation and mind-altering breathing exercises when he led them into a sweat lodge ceremony … When participants exhibited weakness, Ray urged them to push past it and chided those who wanted to leave, she said. “I can’t get her to move. I can’t get her to wake up,” Bunn recalls hearing from two sides of the 415-square-foot sweat lodge. Ray’s response: “Leave her alone, she’ll be dealt with in the next round.” … Looking back, she said it’s easy to see how so many people were overcome. No one was well-hydrated, the sweat lodge was poorly ventilated, no safety tips were provided and appropriate medical care wasn’t available, she said.”

To put it simply, Ray is in big big trouble. Despite that, his spokesman is actually arguing that since some had “amazing experiences,” he shouldn’t be arrested for negligent homicide immediately. Meanwhile, as the faux-Native American spirituality of the ceremony has been confirmed (“he led the group in chants and prayers in a Native American tongue”), American Indians in Arizona are “appalled” by the demeaning commercialization of their rites. Somehow I don’t think Ray will ever be invited back on Oprah again, do you?

Speaking of Oprah, that titan of promoting the New Age flavor-of-the-month will be having a rather unexpected guest on her show in November. That’s right, not a dream! Not an imaginary story! Former vice-presidential candidate Sarah “blessed by Muthee” Palin will be on Oprah to promote her new book!

“Oprah Winfrey, on a campaign to climb back from last season’s ratings slump, will attempt to kiss and make up with conservative viewers on Nov. 16 when she has Sarah Palin on her syndicated talk show. You may have noticed that the appearance by the former Alaska governor and Republican vice presidential candidate is happening smack dab in the middle of the November ratings derby. It’s also the day before Palin’s new book, “Going Rogue: An American Life” is scheduled to hit bookstores.”

I guess we’ll finally learn what the world’s most famous New Ager and an infamous politician with deep ties to extremist anti-Pagan forms of Christianity have in common. Maybe they’re both fans of Jenny McCarthy? But seriously folks, I guess this proves that money, fame, and power trump all ideological barriers in the end.

Moving away from Oprah, Palin, and Ray, let’s revisit another story that has been extensively covered on this blog. The legal battles, and subsequent victory, of Santero Jose Merced to practice animal sacrifice in his home. The Dallas Observer checks in with Merced after the legal dust has settled and he’s once more able to perform his rites.

“It’s been nearly three and a half years since he stopped the ritual slaughter of four-legged animals in his home to pursue litigation against the city over his right to do so. With a decision from the 5th U.S. Circuit Court of Appeals in his favor and against the city’s health and safety concerns, Merced, a flight attendant, will resume his full religious practices tonight.”

Merced speaks at length about the struggles with his fellow Santeros/Santeras over issues of secrecy and support, his long battle with neighbors, police, and politicians, and becoming “the face of Santería in North Texas”. It’s engrossing reading, and you should take the time to read the whole thing.

Two years after two Pagans, the Rev. Angie Buchanan, director of Gaia’s Womb, and the Rev. Andras Corban-Arthen, a director of the EarthSpirit Community, were elected to the executive council of the Parliament of the World’s Religions, a third joins them. Priestess, author, and attorney, Phyllis Curott.

“…it is my honor and privilege to announce the newest member of the Board of Trustees for the Council for a Parliament of the World’s Religions; Pagan Priestess, Author, Attorney, and dear friend — Ms. Phyllis Curott. This makes the third Pagan to join the largest, oldest and one of the most well respected Interfaith organizations in the world; Myself in 2002, Andras Corban-Arthen, in 2006, and now Phyllis. The current Chair, a Lutheran minister, made the statement that he believed “Paganism to be the most misunderstood religion on the planet”.”

In addition, Buchanan and Corban-Arthen are planning to meet with leaders from the Greek Orthodox Church to create a new understanding after the Greek Orthodox walked out of the 1993 Chicago meeting due to the presense of Pagans. Considering the Greek Orthodox view of the Pagans in their own back yard, we’ll see if this brings any success. Buchanan, Corban-Arthen, and Curott are all planning on attending the December Paliament gathering in Melbourne, Australia along with several other Pagan representatives, including Margot Adler, Thorn Coyle, and Patrick McCollum.

In a final note, the East Bay Express spotlights a new documentary “Power Trip: Theatrically Berkeley” by Emio Tomeoni that explores what happens when various forms of spirituality and ideology mix with local politics.

“These and other scenes in Tomeoni’s new documentary Power Trip: Theatrically Berkeley reveal what happens when matters of the body and soul mix with politics. In the film, which will screen at the Berkeley Art Museum/Pacific Film Archive (2575 Bancroft Way, Berkeley) on Monday, October 26, tree-sitters and other dreamers anguish over pollution, civilization, and human alienation from plant and animal spirits. And their agendas drown each other out.”

Sounds like an excellent study, and I can’t wait to Netflix-it.

That’s all I have for now, have a great day!

My semi-regular round-up of articles, essays, and opinions of note for discerning Pagans and Heathens.

Let’s start off with some updates on past stories, first off Sarah Pike, author of “Earthly Bodies, Magical Selves: Contemporary Pagans and the Search for Community”, reports on the Dan Halloran story for Religion Dispatches. Pike ultimately sees his candidacy as a positive sign of modern Paganism’s entry into the mainstream.

“It would have been impossible to find a Neopagan like Halloran running for political office twenty years ago, when most Neopagans kept their identities carefully guarded for fear of losing jobs or child custody battles. In neighborhoods all over the country, Neopagan communities have been treated suspiciously and outright persecuted by some Christian neighbors, law enforcement, and government agencies. Since for many Americans, the Republican Party is inseparable from conservative Christianity, Neopagans were surprised that the party stood by Halloran, and took it as a sign that not only is the makeup of the religious left and the religious right shifting, but that the country as a whole is becoming more receptive toward their religion.”

As for Halloran’s campaign, he’s trailing badly in the fundraising department, but has benefited greatly from the city’s matching funds program (which his Democratic challenger opted out of). The two candidates are scheduled to debate on October 24th, I’m sure many of us will be watching to see if religion is brought up.

Now we turn to another ongoing story, the death of two participants (and hospitalization of others) in a sweat-lodge ceremony lead by New Age “Secret” peddler James A. Ray. Commentary on the issue, as you can imagine, has been fast and (mostly) furious. New Agers and Natives in Arizona are undertandably split on the issue of Ray’s sweat-lodge use, historian Al Carroll, one of the founders of New Age Frauds Plastic Shamans (NAFPS), is asking Oprah to apologize for promoting him, and Chief Arvol Looking Horse, 19th Generation Keeper of the Sacred White Buffalo Calf Pipe Bundle has made an official statement.

“Our First Nations People have to earn the right to pour the mini wic’oni (water of life) upon the inyan oyate (the stone people) in creating Inikag’a – by going on the vision quest for four years and four years Sundance. Then you are put through a ceremony to be painted – to recognize that you have now earned that right to take care of someone’s life through purification. They should also be able to understand our sacred language, to be able to understand the messages from the Grandfathers, because they are ancient, they are our spirit ancestors. They walk and teach the values of our culture; in being humble, wise, caring and compassionate. What has happened in the news with the make shift sauna called the sweat lodge is not our ceremonial way of life! When you do ceremony – you can not have money on your mind.”

Meanwhile, James Ray reportedly broke down in tears at a scheduled speaking engagement in Los Angeles, saying that he grieved for the families and is “being tested” by these events. Let’s hope his contrition is genuine, because another sweat-lodge victim is in a coma with multiple damaged organs, and two more remain hospitalized. Authorities have also noted that the sweat lodge didn’t have a permit to be constructed, and that there was a past mishap in its use in 2005, also lead by Ray. For even more, check out the Newspaper Rock blog.

Turning to other events, Mollie at Get Religion has totally got my back this week. She looked at coverage of the James Ray sweat-lodge deaths, and debunked one-sided press speculation that roaming goats were Santeria sacrifices.

“But while we get tons of perspective from animal rescue groups, there is literally not one practitioner of Santeria whose views are included. We don’t even hear from a professor or other expert who could speak about Santeria. And finally, I’m unclear how these live, wandering goats are related to animals killed as part of a religious sacrifice. Maybe we could just get some explanation on that front.”

I couldn’t have said it better myself. I’m really happy to see Get Religion start to dip its toe in the waters of minority faiths, especially Santeria and its practice of animal sacrifice, becasuse press coverage of those topics is especially bad.

If you’re a Pagan who needs his bladed weapons to meditate, maybe you shouldn’t wave them in the face of a policeman.

“He told police he had travelled the world and needed the weapons to meditate with in a peaceful place. Thornton, 46, of no fixed address, was committed to Bradford Crown Court for sentence by the city’s magistrates for carrying an ornamental dagger and a lock knife in Buttershaw on June 13. On bail, he drew a sword in the city centre five days later and waved the weapon at a Police Community Support Officer.”

The world-traveling homeless magician was sentenced to two years imprisonment (for two seperate offenses). Proving, I suppose, that “religious purposes” isn’t some sort of get-out-of-jail-free card you can wave anytime you do something stupid.

Inside Jersey takes a look at the “real” vampire subculture in New Jersey, with all the usual stopping points about blood-drinking, safety, ethics, interviewing Michelle Belanger, sparkly pop-culture vampires, and such. But what really caught my eye was this little tidbit.

“Their August event featured a pagan rite performed by a guest from outside the court. It was an animal sacrifice; a lizard was dispatched for a good harvest. That was followed by a vampire town hall. There was a debate, an election for magistrate and Q&A session addressing tensions between clans.”

A lizard? For a good harvest? Did lizards suddenly become a livestock animal? Or was that the only animal they thought they could stomach killing? I’m sorry, I try not to judge regarding people’s rituals, but this seems, well, wrong. Not wrong because they sacrificed an animal, but wrong because it sounds like a failed attempt to be “dark” and “shocking”. I’d really like to know what tradition the lizard-killer is from, and what the ritual format for this “harvest sacrifice” was.

In a quick final note, be sure to check out the AP article about Maria Lionza followers in Venezuela, you may remember that I did several stories about the socio-political importance of the goddess Maria Lionza years back on this blog.

That’s all I have for now, have a great day!

As a sort of coda to the case of Jose Merced, a Santeria practitioner who took the city of Euless, Texas to court over the matter of animal sacrifice, and won, we learn that the city has been ordered to pay Merced’s hefty legal bills.

“North Texas taxpayers could be on the hook for a $400,000 legal bill, all because their city lost its fight, against animal sacrifice in religious ceremonies. The bill could go higher.  In July, the court ruled in Merced’s favor and ruled the City of Euless must pay his appellate attorneys’ fees. One of his attorneys, Eric Rassbach, estimates the total legal bill at around $400,000. “Quite frankly, they should be upset with their elected officials who signed off on this lawsuit,” Rassbach said.”

Rassbach is from The Becket Fund for Religious Liberty, and no doubt the lawyers working to achieve a “small victory for religious freedom in this country” didn’t come cheaply. Naturally, Euless’s attourney Mick McKamie is vowing to fight having to pay Mr. Merced’s legal bills, and may still be considering if they can bring this matter to the Supreme Court. It is looking like it would have been much cheaper if Euless had simply revised their animal slaughter laws to safely regulate such matters instead of banning them outright. But that horse is out of the barn, and now local law enforcement are barred from enforcing the current law.

“A federal judge has barred a North Texas suburb from enforcing a rule to prevent a Santeria priest from sacrificing animals in his home. In a final judgment this month, U.S. District Judge John McBryde of Fort Worth also ordered Euless to pay for the costs incurred by Santeria priest Jose Merced. His attorney, Eric Rassbach, said Tuesday the ruling means Merced can resume priest ordination ceremonies involving animal sacrifice.”

As Santeria, and other Afro-carribbean diasporic faiths, continue to grow in North America you can expect to see more conflicts like this in the future. Most animal slaughter laws were designed for a different time and context, and can be discriminatory when used to regulate religiously-motivated animal sacrifices. Eventually, this matter will have to come to the Supreme Court for a definitive ruling, since the previous Santeria-related SCOTUS case, Church of Lukumi Babalu Aye v. City of Hialeah, dealt only with laws that specifically targeted the religion. Until that happens, animal sacrifices will often happen under the legal radar, allowing for the sorts of speculation that leads to racial and religious profiling every time a dead animal turns up.

My semi-regular round-up of articles, essays, and opinions of note for discerning Pagans and Heathens.

Looks like all is not happy in the land of the Cabot Witches, it seems that Laurie “Official Witch of Salem” Cabot accused her daughter Jody Cabot (also a Witch) of forging a check in her name two years ago. A restitution agreement was made, but due to non-compliance and failing to appear in court, a bench warrant was issued for her arrest.

“Last year, Jody Cabot was granted a general continuance in the case on the condition that she pay restitution of $1,328 to her elderly mother. Had she done that, the charges would have been dismissed. But earlier this year, Jody Cabot defaulted on the agreement and the case was put back on the court’s docket, where it was heading for trial. Attorney Steve Reardon tried to convince Judge Richard Mori not to issue a warrant for his client, saying she had stayed home because she had a severe headache that was a result of a past head injury.”

However, this tale doesn’t end in tragedy, Jody Cabot went to court the next day and thanks to her mother’s current reluctance to testify against her daughter a new plea agreement was made. According to reports Jody, as her mother has in the past, appeared in “traditional witch garb” for the hearing. Now that this unpleasantness is done with for the moment, lets remember Jody from (seemingly) happier times when she posed for pictures with sister Penny (taken by photographer Stephen Muskie).

Two teenage female ringleaders of a racist gang accused of orchestrating a spate of brutal attacks against non-Slavic foreigners were sentenced to jail terms of up to ten years. The gang is believed to be an offshoot of a Slavic Pagan group called “Native Belief”, a group accused of bombing a McDonalds and murdering several people.

“The verdicts were the latest convictions of young people for racist attacks in Russia and come amid growing concern over the frequency of attacks on non-Slavic foreigners in the country. The presumed ringleaders, Yevgenia Zhikhareva – a 17-year-old girl linked to pagan sects that worshipped ancient Slavic gods – and Ilya Shutko, 19, were jailed for eight and 10 years respectively, Russian news agencies reported … Zhikhareva is also suspected of involvement in a series of blasts in Moscow between 2008-09, including at a branch of US fast food chain McDonalds, carried out by a pagan group calling itself ‘Native Belief.’ The gang members were accused of carrying out up to four attempted murders and one actual murder of citizens of China, Kyrgyzstan and Uzbekistan between February 12 and March 7, 2008.”

Sadly there is a strong undercurrent of racism and antisemitism within some Slavic Pagans groups, though that isn’t  universally true. However, it seems that the groups who do espouse racism are becoming increasingly strident and violent. No doubt economic hardship and social upheaval have much to do with this development, but these excuses don’t justify distorting pre-Christian beliefs for racist political causes.

Religion Dispatches brings us two interesting articles on African diasporic faiths, starting with an interview with sociologist Salvador Vidal-Ortiz concerning the recent animal sacrifice court victory for Santero Jose Merced, the place made for gays and lesbians within Santeria, and how perceptions of Santeria are (slowly) evolving in America.

“Generally speaking, when we are talking about racial and ethnic minorities, the United States’ racial (and racist) system tends to find much of what is non-white “suspicious.” That’s why Santería continues to be categorized as a cult by some, and why the media usually frame practitioners as somehow “criminal” in the coverage we see in the news. That tendency is mirrored in entertainment media. For at least the past two decades, portrayals of Santería practitioners in movies and television shows have resisted the opportunity to represent them as religious people and focused instead on Santería as a hypersexual space, recalling earlier representations of Africans as savages. That does seem to be changing, at least incrementally.”

Then, religion scholar Michelle Gonzalez Maldonado takes possession of a Vodou doll/poppet that had several seemingly rational faculty members at her university seriously spooked.

“The doll who sits in my office is not the type of doll you stick needles in. I am not even sure he is a Vodou doll. And yet, his black cloth skin and his scarf evoked feelings of fear and mistrust among a group of university professors. The mythology of evil surrounding Vodou, surrounding black religion, remains. I have nestled him between an image of the Mayan god Maximon and an image of the Yoruban orisha Bablú Ayé. I decided he would feel at home with other marginalized and often misinterpreted religious figures. He has been with me now for twenty-four hours. I am happy to say, as a type this reflection, that my computer is working fine.”

A simple rule to remember is that most mysterious dolls aren’t actually magical poppets, and even if they were, not every poppet is aimed at you. If it were simply some child’s toy I’m glad it ended up on her shelf, where it could be reclaimed some day, and not buried in a hole with rum and gunpowder as on faculty member suggested.

The Taliban are now targeting the Kalash in Pakistan, Indo-European pagans believed by some to be descended from a commingling of Alexander the Great’s army and local peoples, who have survived in prominently Muslim areas thanks to living in remote valleys. Now, an outsider who had been raising money for the Kalash has been kidnapped.

“While Sikhs, Hindus, and Christians were slowly driven out of Pakistan’s North West Frontier Province by Muslim militants, the Kalash were free to drink their own distilled spirits and smoke cannabis. But the militant maulanas of the Taliban have finally caught up with them and declared war on their culture and heritage by kidnapping their most devoted supporter. Taliban commanders have taken Professor Athanasion Larounis, a Greek aid worker who has generated £2.5 million in donations to build schools, clinics, clean water projects and a museum. They are now demanding £1.25 million and the release of three militant leaders in exchange for his safe return.”

I don’t know if this is a sign of desperation on the part of the Taliban in Pakistan, or simply an escalation in their fervor to eliminate any group that theologically deviates from their extremist form of monotheism (or maybe both). Kalash leaders are attempting to negotiate a release, and it remains to be seen what the government of Pakistan can really do to help, especially amidst recent accusations that the government’s spy organization can’t disentangle itself from the Taliban and that US aid money has been going towards anti-Indian defenses.

In a final note, Boing Boing reports on a legal ruling that may make some Pagan festival/event organizers rest easier.

“The California Supreme Court has denied the appeal of Anthony Beninati, the Los Angeles real estate manager who unsuccessfully sued Burning Man organizers for failing to restrain him from walking into a fire.”

So if some idiot waltzes, jumps, or walks into a fire-pit, you aren’t liable for their stupidity concerning “obvious dangers”.

That’s all I have for now, have a great day!

My semi-regular round-up of articles, essays, and opinions of note for discerning Pagans and Heathens.

The city of Euless has had its request for a rehearing in federal appeals court over the matter of animal sacrifice rejected.

“A federal appeals court has rejected Euless’ request for a rehearing on a decision that paves the way for a Santeria priest to resume sacrificing animals in his home during religious ceremonies. Jose Merced sued Euless, saying his First Amendment religious freedoms were violated when the city banned him from slaughtering goats in 2006. The city contended that such sacrifices jeopardized public health and violated slaughterhouse and animal-cruelty ordinances.”

Short of an appeal to the Supreme Court, which Euless seems to be considering, this case is done. If it does go to the Supreme Court, and Merced wins again, it could affect animal slaughter laws across the country. Clearing the way for religions like Santeria to sacrifice animals at their rites largely free from the threat of arrest or harassment. To read all my coverage of this case, click here.

At The Nation Max Blumenthal publishes an excerpt from his forthcoming book that concerns the tragic case of Matthew Murray, a deeply disturbed young man who took a gun to a Youth With A Mission missionary training center and opened fire, killing four, then himself. Blumenthal tells how Murray grew up indoctrinated and abused by his charismatic Pentecostal parents, and how his attempts to break free of their programming led him first to the teachings of Aleister Crowley, then to drug abuse, and ultimately to a complete breakdown that led to the tragic shootings.

“Murray had been indoctrinated so thoroughly into charismatic Pentecostal culture, however, that even while he railed against his religious upbringing, he could not abandon his ingrained attraction to religiosity. So instead of fleeing hardcore Christian culture for secular humanism, a natural position for jaded skeptics like him, he traded his former faith for Crowley’s occultism. Crowley’s philosophy of sex “magick,” narcotic hallucination, and self-degradation (he allegedly ordered his followers to have oral sex with goats and drink the blood of cats) was forged in reaction to his parents’ Puritanism and, in fact, was first practiced in English boarding schools, where homosexual experimentation was practically de rigueur. Crowley became Murray’s new lodestar. Like Jesus, who was so impressed by the ardor of a pagan Roman centurion whom he met that he remarked, “I have not found such great faith, even in Israel,” Murray yearned for spiritual practice in its purest form. Now he practiced Crowley’s faux faith as fervently as his parents wished he had worshipped their neo-evangelical macho Christ. But the occult only led Murray into a confusing new world of cheap thrills.”

I find it interesting that Blumenthal, in damning extremist Christianity, feels the need to misrepresent Aleister Crowley, and by implication, to insult anyone who leaves Christianity for an occult practice instead of the “natural” choice of secular humanism. He ultimately blames an abusive Christian upbringing for Murray’s descent into madness, and rightfully criticizes attempts of Christian apologists to paint this as an “occult” or “Satanic” attack, but couldn’t avoid his own preconceived notions concerning what the O.T.O. and the philosophies of Aleister Crowley are truly about. In his failure to hide his disdain for an occult practice he doesn’t understand, to paint it as a sign of illness, he sounds more like the Christians he criticizes than he would most likely care to admit.

SF Gate’s In Marin blog profies Cerridwen Fallingstar on the publication of her new book “White as Bone Red as Blood, The Fox Sorceress”, a book that is “based” on Fallingstar’s past life in 12th century Japan.

“The first book, which was released in 1990, was based on Cerridwen’s past life as a Scottish witch in 16th-century Scotland.   It took a full fifteen years before she released her current book, White as Bone, a compelling read about a sorceress in the royal palace in Japan during the mid-1100s. Why so long? Cerridwen says it takes a long time to cultivate the memories and even longer to do the research.  She says she is able to enter a trance, summon the memories and put them to tape. After transcribing them, she’ll research them by conventional means; by reading as much as she can find on that particular time in history, and by visiting the locales.”

Will this new book find favor within the Pagan community? Are past-life accounts still popular, or have we grown more skeptical of such things in the twenty years since Fallingstar’s last book? I guess we’ll find out. In the meantime, if you want to find out more about Cerridwen Fallingstar and order a copy of the book, click here.

The Odinist group that was kicked out of a public park in Bakersfield, California say they are filing a lawsuit with the ACLU against the North of the River Parks and Recreation Department.

“Roger Perez, NOR public relations director, said, “I believe there was a claim that the religion was being disrespected, and we take those types of claims seriously. But in our internal investigation, that wasn’t believed to have been said, was not said, by our deputy. And unfortunately, I think it just got blown out of proportion.” But the Odinists were not satisfied. They began the process to file a civil lawsuit with the ACLU which is considering whether to take the case.”

So it looks like this one will most likely be going to court. The KERO 23 story also includes the two 911 calls from neighbors that brought the police to the scene, one of which sounds confused about what exactly is going on, and another that alleges they were shouting “white power” to non-white passerby. The Odinist group has denied that they are a racist organization.

In a final note, with Autumn on its way we are quickly approaching the Halloween/Samhain season, and that means reality television programs are skulking about Salem looking for a willing Witchy participant. This time the  snarky fashion show “What Not to Wear” (on the increasingly misnamed TLC network) has its sights set on Salem shop co-owner Leanne Marrama.

“TV fashion gurus Stacy London and Clinton Kelly were in Salem filming an episode of their show, in which they stage weekly style interventions on a victim of bad fashion. Leanne Marrama, a member of Salem’s witch community, was in their sights yesterday. Dressed in a black gown with wide lacy sleeves, a black corset, black combat boots and a black purse with a skull, Marrama is set for a complete fashion, hair and makeup makeover.”

Also in the program will be Marrama’s friend and business associate Christian Day. While I’m sure many Pagans in New England have at times wished the more flamboyant Salem Witches would get a makeover, I don’t think this is what they had in mind. Shows like this aren’t laughing with us, they are producing content so that people can laugh at us (not to mention imposing a more rigid idea of “normalcy” concerning dress and appearance).

That’s all I have for now, have a great day!

My semi-regular round-up of articles, essays, and opinions of note for discerning Pagans and Heathens.

Should you be judged by your graduate thesis? That very issue is heating up the Virginia governor’s race where Republican candidate Robert F. McDonnell is fielding questions concerning a 1989 thesis he submitted to Regent University in Virginia Beach. In it, McDonnell rails against feminism, homosexuality, contraceptives, and “occult” television shows damaging children. The solution to these problems? The government must empower the (Christian) church.

“…government at all levels must help create the legal and financial conditions to unleash the power of the church to restore broken families and create the safety net of pastoral care for families … every level of government should statutorily and procedurally prefer married couples over cohabitators, homosexuals, or fornicators.”

The local Democrats are jumping all over this while McDonnell claims that he’s “moderated” his views since that “academic exercise” in 1989 and shouldn’t be judged by it. However, as Wendy Kaminer at the Atlantic explained in a recent editorial, the thesis does bring up some deeper questions about McDonnell, such as what role he now believes sectarian religious beliefs should have within government. Can non-Christians in Virginia trust that he’s “moderated” enough to treat all religions fairly once in office?

The Southern Poverty Law Center, in their Fall 2009 Intelligence Report, focuses on the growth of Odinist and Asatru prison groups in the wake of court decisions granting them “certain rights” that prisons must accommodate. This being the SPLC, the majority of their focus is on racist manifestations of Norse Paganism behind bars, though they do admit that Asatru is largely “benign” in the free world.

“As practiced by Owen and others outside prison, Odinism tends to be a benign form of paganism, tolerant of others and close to nature. Behind the walls, however, it is likely to take on a more sinister cast, and many prison wardens have long regarded Odinism as the religious arm of white supremacist prison gangs. The U.S. Supreme Court has nonetheless ruled that Odinist inmates have certain rights that prisons must recognize. So while a decade ago a pagan volunteer like Owen would have been dismissed as a kook or, at worst, a gang liaison, Odinist inmates today can wear Thor’s Hammer pendants under their jumpsuits and request visits from outside leaders.”

The piece also debates what percentage of incarcerated Norse Pagans/Odinists/Asatru are racists. While one Asatru chaplain (Valgard Murray of the Asatru Alliance) says the number is as low as ten percent nationally, the Texas prison system says that racists are 90% of their Odinist/Asatru population. They also touch on a case where Murray testified against incarcerated Odinists in an ongoing lawsuit, garnering the ire of other Odinist groups. On the whole, this is a fairly even-handed report for a hate-groups watchdog and they should be commended for seeking out and interviewing Asatru/Odinist prison chaplains.

The New York Times gives a rather critical review to the new travel series “Andrew Zimmern’s Bizarre World” for not being all that, well, bizarre.

“He’s kept “Bizarre” in the title for branding purposes, but based on the Cuba episode, it now barely applies. In the course of an hour his most extreme activities are eating barbecued tree rat and taking part in a Santeria ceremony. The sight of his bald scalp covered in chicken blood is a bit unsettling, but he undercuts it with some all-American mugging and a big thumb’s up for the camera.”

Oooh chicken blood! Santeria! How bizarre! Nothing like exploiting a local religion to amuse your audience. The New York Times also dings Zimmern for conveniently overlooking the politics that led to all the “bizarre” idiosyncrasies of Cuban life (the fishing is great for tourists because Cubans aren’t allowed on boats, people eat tree-rats, all the cars are super-old), after all, we wouldn’t want to get too bizarre and upset the Cuban government now would we?

The Boston Globe reports on the increasing demand for hospital chaplains as patients admitted to hospitals now tend to be sicker and need spiritual guidance in dealing with life-or-death issues.

“Since 2004, requests for chaplains at the Brigham have jumped 23 percent. At Massachusetts General Hospital, requests have grown 30 percent since the hospital began tracking visits in 2006. And at Beth Israel Deaconess Medical Center, which expanded its pastoral care program last year, monthly visits are expected to rise to at least 540 this month, a 10-fold increase over the same time last year.”

It remains unsaid in this article, but if demand for priests, ministers, rabbis and imams are growing, it stands to reason that requests for minority-religion chaplains are also increasing. This makes credible and thorough training for Pagan chaplains an increasingly important issue, one that growing organizations like Cherry Hill Seminary (disclosure: I’m on their BOD) are trying to address in their curriculum. As Paganism’s second wave hits retirement and deals with the illnesses that often come with old age, will our movement be ready to meet their spiritual needs?

In a final note, congratulations to Pagan blogger Betsy Phillips at Tiny Cat Pants and Pith in the Wind who is starting a guest-stint at the major-league feminist blog Feministe.

“I’m a heathen, though not a very formal one. I hope we can talk about that, too, why I, the daughter of a Methodist minister, left Christianity and became a polytheist. I know paganism, broadly, is loaded with feminists, and yet, it seems to me, we rarely talk openly about what we pagans believe and why to other feminists.  And for good reasons. I know I feel like a damn fool when I talk about it, but it’s important to me and a lot of the reason I left Christianity had to do with being a woman, so maybe we can just try it and see how it goes.”

You can read all of her guest-posts, here.

That’s all I have for now, have a great day!

Sometimes you can understand why something strange makes the news and provokes wild speculation. For instance, when people find dead animals in parks, that is bound to freak people out and lead to speculation of “dark” magic practiced by a mysterious “other”. But other times, you have to wonder how something actually made the headlines, such as in the case of a “cursed cow tongue” found in a rural cornfield.

“…farmers called police to County Road 28 and County Road 5 around 7:30 p.m. Saturday, and police said they found a package wrapped securely in black plastic and tied with yellow nylon ropes. Police said someone dug a small hole and left the package inside. Since officers couldn’t tell what was inside the package, they called out the bomb squad. X-rays showed no mechanical devices inside, so police opened the package and found some kind of flesh that had sutures in it. An anthropologist, who is part of the investigative staff identified it as a cow’s tongue.When officers opened the sutures, they found a photograph inside, writing in Spanish and what looked like different types of pepper, said Longmont Police Cmdr. Tim Lewis.Officers said they did some research and found a cow’s tongue is used in different types of rituals, including one that would make someone stop gossiping or talking about a person, which is what this appears to be, Lewis said.”

First of all, a bomb squad? I understand the need for caution, but who would bomb a rural cornfield? Also, since they uncovered that it wasn’t a bomb, and in fact no danger to the community, why was the press told? Further, they said they are trying to warn the person in the photo and bring in the spell-maker for questioning (though they admit they probably won’t press charges), escalating a simple bit of folk-magic into an ongoing drama.

An x-ray of a cursed cow-tongue.

If there is a lesson here, it is two-fold. First, magical practitioners need to be really, really careful about where they leave spells. Even if you’re doing a bit of non-malefic magic to stop someone bad-mouthing you, you better make sure that en-spelled cow tongue (that you bought at the butchers) or bottle full of pee and rusty nails is buried somewhere safe. Second, if no harm was done, and no charges are going to be pressed, then this should never have been a matter that made its way to the press. You don’t think the local papers aren’t going to want to follow up and see who did this? There is the very real possibility that a fragile  (or simply personal) domestic situation could boil over now that it’s splashed all over “news of the weird” sections across the country. As for the local papers, frankly, you’d think that with newspapers collapsing across the country, they’d want to save their payroll for issues that actually concern the public at large.

My semi-regular round-up of articles, essays, and opinions of note for discerning Pagans and Heathens.

Our top story concerns a messy divorce, accusations of abuse and child-porn, and the practice of “Wiccanism”. Scott Starnes is being accused by his wife Christine of “using her and the children without their knowledge or consent.” In addition, there seems to be allegations that this is all tied into the practice of Witchcraft somehow.

“Investigators said that Christine Starnes also reported that her husband was studying witchcraft. A Williamston police sergeant confirmed through investigating e-mails and Web sites that Scott Starnes had enrolled in school of witchcraft and had been looking up information on how to cast spells, do evil and “banish a troublesome person.” But there are no charges in connection to any of the witchcraft-related activities, and no immediate indication that any of Starnes’ witchcraft-related interests were in any way illegal.”

After a month-long investigation, child-porn images were found on his computer, though reports of abusive behavior were inconclusive. The police are currently examining the computer for further evidence. According to John Newkirk, Scott Starnes’ lawyer, he is innocent of all charges and this is merely fall-out from messy divorce proceedings. Then again, lawyers are paid very well to say things like that. I would have no trouble writing off Mr. Starnes completely as sick individual if it weren’t for the eagerness of Mrs. Starnes and the police (you can see the list of witchcraft-related items confiscated during the investigation) in dragging the Witchcraft element into this. I’ll be paying close attention to the trial, and the forensic investigation results of the computer, with great interest.

Wiccan comic-book artist Holly G participated in a recent panel at Chicago’s Comic-Con concerning religious themes in comic books. She was joined by two Christians and one agnostic who were also involved in the comics industry. It seems that everyone got along just fine despite the theological differences.

“Remarkably, there were no fights or bitter accusations flung across the table, but rather a unified sense of pride and communion as storytellers focus on spirituality in their work, whether it’s of a religious or metaphysical nature … The panelists were then challenged about their methods of handling faith in their own stories. While the witch talked of unwittingly (and unwillingly) gaining obedient converts through her pagan comics, the pro-life Christian Tennapel talked about the great fulfillment of winning over non-believers. He went on to talk about his most filthy comic, “Black Cherry”, a rated-R mafia, demon story that he billed as his “most religious” book and the most successful among non-believers. The non-Christian audience was drawn to it, he suggested, because of its richly dark, demonic story, but in the process of believing in the tale, were forced to believe in the Christian hierarchy of metaphysical beings. In a sense, this is Tennapel’s way of evangelizing.”

So Tarot: Witch of the Black Rose is gaining us converts? I’m not sure how I feel about that. To see why, you might want to check out some of my previous coverage concerning the intersections between well-known modern Pagans and this not-safe-for-work cheesecake comic.

As plastic “shamans” and various New Age seekers continue to abuse the trust of Native American spiritual leaders, more tribes decide that the best recourse is to shut out all outsiders. That is the case with the Hopi, who have decided to close their annual Hopi Snake Dance to outsiders due to illegal photography and a lack of respect.

“The traditional Hopi Snake Dance, part of an elaborate dayslong ceremony in which tribal members pray for rain, is closed to non-American Indians this year. Mishongnovi village administrator Robert Mahkewa Jr. says illegal photography and a lack of respect for the traditions and ceremonial practices led to the decision to bar non-Indians from this weekend’s event.”

In addition, an editorial from The Native Sun News urges all tribes to restrict access to their ceremonies, saying that the era of outsiders cashing in on their religious practices must come to an end. It truly is a shame that a small population of self-absorbed seekers and con-artists are so damaging relations between Natives and non-Native peoples.

The Washington Post looks at the efforts of Nick Nefedro and the ACLU to overturn a law barring fortune-telling in Montgomery County, Maryland. But unlike previous successful efforts to overturn such bans, Nefedro (a self-described gypsy) isn’t claiming a religious reason that the law should be overturned, a fact that is making local authorities confident they’ll withstand a lawsuit.

“I don’t think it’s strange for us to have laws that protect against fraud,” said Clifford Royalty, zoning division chief in the Montgomery County attorney’s office, adding that “religion has nothing to do with it. He’s not made that allegation in the lawsuit.” “The practice is fraudulent,” Royalty said, “because no one can forecast the future.”

While I wish Mr. Nefedro every success in getting this antiquated law stricken from the books, I think the ACLU should have explored getting a local Pagan involved so that they could bring the religious aspect of these laws into the proceedings. For all of my past coverage of anti-psychic/fortune-telling laws click, here.

In regards to my ongoing look at Pagan periodicals, you might be interested to read this report from the Philadelphia Inquirer on how several smaller religiously-oriented newspapers and newsletters are also falling on hard times.

“They land politely – in mailboxes, not driveways – and deliver their good news gently. “Relics blessed in advance of tour.” “Young Israelis at Medford Camps.” “Our Lady of Pompeii Church Celebrates 100 Years.” “Local Concert Raises $2,600 for Mitzvah Food Project.” But with advertising revenues in decline, these are challenging times for some local religious newspapers – and perhaps the end times for one.”

When pundits and anylists talk about the hard times falling on newspapers and magazines, smaller niche-oriented publications like these are often overlooked. But we shouldn’t underestimate the importance of these journalistic undergrounds for gestating and investigating the stories that eventually become “big news”.

In a final note, the snarky political blog Wonkette rightly mocks the absurd and un-sourced rumours among right-wing blogs that Michelle Obama’s mother participates in Santeria rituals.

“Apparently Marian Robinson, Michelle Obama’s mother, performs Satanic “Afro-Hispanic” witchcraft rituals, in the White House. Barack Obama is piping mad, because how would this affect his IMAGE? Poorly! This story and all of its quotes are true. Jane Mayer of the New Yorker is one helluva reporter and would never make up something this incendiary. Oh… what is that, Intern Riley?… It’s from Townhall, not Jane Mayer of the New Yorker?… THEN IT’S EVEN TRUER.”

I guess when all else fails, when being called a Nazi doesn’t hold water, you can always accuse the women of practicing witchcraft. Somehow I don’t think this is what right-wing thinkers mean when they talk of holding onto “traditional values”.

That’s all I have for now, have a great day!

Just a few quick items to enrich your day. We start off with a Wall Street Journal editorial from Eric Rassbach at The Becket Fund for Religious Liberty on why he decided to defend Jose Merced’s right to sacrifice goats in his home.

“It is a small victory for religious freedom in this country, not just for Mr. Merced, but for everyone who believes the human conscience is a precious gift to be protected. Of course, Christians, Jews, Muslims, or others may want to convince Mr. Merced that his beliefs are in error, and the same religious liberty will protect their right to try to persuade him. That’s the point: Persuasion, not state coercion, is the way all of us should engage our fellow citizens as they seek to obey the “still small voice” of conscience. So ask not why I defend goat sacrifice. Ask me how you can too.”

You can read my full coverage of this case, here. As I’ve said before, this case could set a nationwide precedent allowing for legalized ritualized animal sacrifice in an large number of settings, including within some modern Pagan communities. Expect this issue to remain “hot” as litigation and local laws clash over what is allowed.

The Nigerian newspaper Next has an article about Americans training in Yoruba. Next also provides a gallery of images, and an interview with the keeper of Oshun’s sacred lantern. I would be interested to learn just how many American pilgrims are making the trek to Nigeria in order to be initiated into Yoruba, and to participate in the rites at the Osun-Osogbo Sacred Grove. Is there a new resurgence of African American interest (and American interest in general) in Yoruba? If young Haitian-Americans are turning to Vodou, perhaps there is an even wider trend of traditional African religions being adopted here in the US?

In a final note, for those wanting to further explore the conflicts and issues brought up in yesterday’s post, you can read reactions from the  South African Pagan Council and the South African Pagan Rights Alliance concerning MP Adrian Williams’s stance on anti-witchcraft laws in the country.

“Mpumalanga ANC MP Adrian Williams has accused the South African Pagan Rights Alliance of being arrogant in pursuing the reclamation of the terms Witch and Witchcraft. SAPRA rejects the allegation of arrogance and notes that reclamation of loaded terminology has long been a recognized method of educating the broader public and fighting for the rights of unrecognized minorities. While Mr Williams self-identifies as Pagan, it should be noted that he has no mandate to speak on behalf of all the Witches or Witchcraft practitioners in South Africa, many of whom have already expressed a desire to reclaim the terminology.”

It certainly seems like Mr. Williams has few friends among South African Pagan organizations, is his view an isolated one? Or are there other Pagans who take the same stance on issues of identifying as a “Witch” in South Africa? As always, South African Pagans are welcome to comment here, though let’s keep things civil.

That’s all I have for right now, have a great day!

On Friday, a federal appeals court decided that Euless, Texas law enforcement officials violated the religious rights of Jose Merced, a practitioner of Santeria, when they prevented him from sacrificing a goat.

“A federal appeals court reversed a lower court’s ruling on Friday that barred a Santeria priest from sacrificing goats in his Texas home, saying a city’s decision to prohibit the ritual violated the man’s religious rights … “It’s a great day for religious freedom in Texas,” said Eric Rassbach, Merced’s lawyer, in response to the three-judge panel’s ruling. Merced said by practicing his faith in the privacy of his own home, he didn’t harm anyone. “Now Santeros can practice their religion at home without being afraid of being fined, arrested or taken to court,” Merced said.”

Merced, who lost his initial challenge to the law, was backed in his appeal by the Becket Fund for Religious Liberty.  In a press release, Eric Rassbach, National Litigation Director of The Becket Fund, had this to say about the decision.

“Religious freedom doesn’t mean much if you can’t peacefully worship in your own way in your own home. The Fifth Circuit got that right today … The Becket Fund took on this case not just to vindicate the rights of Mr. Merced, but also to protect the ability of every believer to worship in his own home as his conscience dictates, without undue government interference … Turns out that there will be religious freedom in Euless, Texas after all.”

The city of Euless is planning to file for a rehearing on the matter, but it might not get far since the Fifth Circuit remarked in their decision that claims of Santeria endangering public health were “like the report of Mark Twain’s death, greatly exaggerated”. You can read the full decision, here. It is somewhat gratifying to note that the panel of judges also noticed the hypocrisy of allowing the legal home slaughter of deer, chickens, and turkeys, but not the legal slaughter of goats. Expect this decision to get appealed to the Supreme Court, and (in my opinion) for SCOTUS to decline hearing it (they generally don’t like to revisit issues).

If this decision is ultimately allowed to stand, Merced v. City of Euless could be the case that takes the precedent initially established in Church of Lukumi Babalu Aye v. City of Hialeah nationwide, clearing the way for legal animal sacrifice in religious ceremonies. Could legal sanction be the answer to ongoing freak-outs by various law enforcement and city officials over clandestine animal sacrifices in public parks? Expect to hear a lot more about this issue in the coming months.