“The consensus: It’s a whole new world out there. Churches will ignore it at their peril. “I think things like denomination and ordination are part of the old system of control and domination that has to go,” [Pastor Doug] Pagitt, 42, said as he relaxed after the conference’s first day at the Theo Pub set-up for participants … Jon Irvine, a 30-year-old Web designer who works with the “emerging church” movement, said the church of the future will have to be less hierarchical and more freewheeling and ecumenical … In this new world, he said, “You can be a free agent. You could start your own church, go to a little faith community down the street, you could go to a mega-church. You could be a Methodist today, Anglican tomorrow — it’s your choice.” That might sound like heresy to some, for whom doctrine is immutable. But it fit well with the spirit of the conference, where nothing with the exception of the corn toss tournament trophy, was etched in anything solid.”

I don’t know about you, but this new post-Google religious ethos sounds suspiciously Pagan-friendly to me. Or, more to the point, modern Pagan communities have been wrestling with ideas concerning religious community in a post-ordination society (or, even more to the point, a society in which everyone is conceivably ordained), and the realities of religious “free agents”, for decades. Having now attended some mass pan-Pagan events it’s obvious that many of us are quite comfortable with the “new” freedoms that are causing such concern among more rigid and hierarchical faith traditions.

To me, when Christian theologians and pastors start talking about dealing with a “post-Google” religious reality, what they are really talking about is a post-Christian religious reality. A world where a potential church-goer can not only  jump denominations, but jump religions, belief systems, or simply start a whole new faith. All the Internet has done is speed up the process in which individuals can enter into a post-Christian mindset. I don’t really know if allowing Twitter in the pews, or creating “Church 2.0″ will really stem the slow mass-exodus away from the dominant monotheisms in the West.

Dreher Defends His Anti-Vodou Attitude: Here I was going to praise Beliefnet blogger Rod “Crunchy Con” Dreher for making a whole post about modern Pagans without descending into his usual mockery or prattle about demon-worship, but then he wrote a long USA Today column defending his, and other writer’s, wrong-headed assertions that Vodou is a “harmful cultural force”. He tries to bolster his defense of  “tough questions” by selectively reading essays by scholars dealing with the Haitian religious world-view. He even has the audacity to subtly praise himself at the end of his anti-Vodou apologia.

“A world in which most people believe that reality is governed by the occult caprice of the gods will be a very different place than a world in which people believe events can be explained according to either a Christian or a scientific materialist metaphysic. It’s as legitimate to ask what role voodoo plays in Haiti’s fathomless social troubles as it is to ask the same question about fundamentalist Islam in the Middle East, conservative Christianity in the Bible Belt, or militant atheism in the land of academia. And it’s as necessary. Ironically, intelligent critics of voodoo show more respect for the religion than do its would-be media protectors, simply by taking voodoo seriously enough to fault it.“

Yes, that is ironic! Don’t ya think? OK Sherman, I think it’s time to use the wayback machine and remind ourselves of how Rod Dreher was really respecting Vodou by faulting it.

“I think it’s a mistake to see vodou as benign or positive…”, “Haitians would be better off at the Church of Christopher Hitchens rather than as followers of voodoo.“, “I believe these well-intentioned people are playing with fire. Real spiritual fire.”.

Can’t you feel the love? So much respect! I won’t even get into all the “respect” other commentators have shown towards Haitian Vodou, since I’m just welling up with the sheer empathy on display already. You know, asking tough journalistic questions is one thing, and something that I’ve always supported, but being a triumphalist jerk isn’t journalism, and the idea that Haiti is being held back, or actively harmed, by Vodou isn’t supported by any reasonably fair scholar of the religion.

The Living Goddesses in School: I’ve reported before on Nepal’s Kumari, the pre-pubescent girls who are chosen as living goddesses and worshiped until they reach puberty. Some worried that Nepal’s new Maoist government would ban the practice, but the popularity, and tourism dollars, the tradition inspires trumped secular ideology. Considered a “cultural” practice by the new government, the young girls are now required to receive schooling, and not live the same sheltered life, a life that often ill-prepares them for their post-Kumari existence, that had been traditional. Sify News reports on a current Kumari who is now juggling being a goddess with private tutoring and government-mandated examinations.

“One of the many thousands of students appearing for Nepal’s tough school-leaving examinations is Chanira Bajracharya, who is also worshipped in Kathmandu’s neighbouring Lalitpur city as Kumari, the ‘Living Goddess’ of Nepal. The pre-pubescent girl will appear for the School Leaving Examination from the Bhaswara Higher Secondary School, the Kantipur daily reported … Chanira, the Living Goddess’ routine has changed due to the imminent exams. She starts her morning with a two-hour tuition after which she becomes the Kumari again, taking part in her daily worship ritual. The worship is followed by brunch break following which she is required to appear before her devotees. In the evening, she becomes a student again.”

Chanira says she’s interested in becoming a banker once she finishes being a goddess. This will most certainly be a net-positive for the young girls chosen to become Kumari, and provides a striking insight into how ancient religious traditions are adapting to modern expectations and values. For more on the Kumari, I recommend the documentary “Living Goddess” (available on Netflix), which captures a snapshot of their lives just before the Maoist uprising that ended the Nepalese monarchy.

Asatru in Prison: The Ravencast podcast interviews Pagan chaplain Patrick McCollum concerning Asatru in prison.

“This episode may likely be our most controversial one. Patrick McCollum is a pagan Chaplin working with the Cherry Hill Seminary. He works with about 2,000 Pagan Prisoners in California and has run into a gauntlet of administrative outright discrimination. Many of those prisoners are Asatruar, who are looking for some means to worship. We pop a few prison myths about racism and whether we should act at all.”

This interview is a good reminder of why McCollum’s ongoing legal battle with the state of California is important to all modern Pagans, and should be an excellent companion to the recent interview done by Anne Hill. This is a must-listen!

ABC Notices Pagan Chaplain: In a final note, the ABC News “Campus Chatter” blog just noticed that Syracuse University has appointed a Pagan chaplain for its student body.

“Syracuse University has tapped Mary Hudson to be the school’s first pagan chaplain. That makes Hudson, 50, the second pagan chaplain appointed at a U.S. college. The only other known school to have a pagan chaplain is the University of Southern Maine.  Internationally there are a few in Canada, Australia, and the UK.”

That’s not too bad, only a month after the story actually broke. Who says the immediacy of blogging hasn’t changed the mainstream news networks? Still, I suppose good press is good press.

That’s all I have for now, have a great day!

About Patrick McCollum: Patrick McCollum has been working as a Pagan chaplain and activist for well over twenty years. He was one of the founding members of the Lady Liberty League, and has been involved in numerous legal struggles involving modern Pagans. In recent years he has received attention for his appearance before the US Commission on Civil Rights in Washington, DC, to speak at a briefing focused on prisoners’ religious rights (full transcript of the proceedings), and for his meeting with Obama Administration officials concerning interfaith relations and discrimination against minority faiths in America. On Imbolc of this year, McCollum was installed to the Executive Board of Directors of a United Nations NGO, Children Of The Earth. McCollum currently serves as an unpaid statewide correctional chaplain for the California Department of Corrections and Rehabilitation in all 33 CDCR correctional institutions.

Patrick M. McCollum; et al., v. California Department of Corrections and Rehabilitation; et al.: The current case, which has been in litigation for five years, and is currently before the 9th Circuit, centers on the State of California’s “five faiths” policy. This policy limits the hiring of paid chaplains to Protestant, Catholic, Jewish, Muslim, and Native American adherents. The case itself has yet to be heard, as legal counsel for the CDCR has been arguing that McCollum doesn’t have the standing to bring the case (an assertion that is rejected by McCollum, Americans United, the ADL, and other groups). With a California federal district court ruling in early 2009 that he had no standing to bring his suit, the current appeal will ultimately decide if the case gets heard.

Why is the CDCR working so hard to prevent this case from coming to trial? Why is the CDCR arguing standing, even though this isn’t about McCollum alone, but a class action brought by the chaplain and several Pagan inmates? It could be because the CDCR and the State of California risk some major embarrassments should the true details of this situation gain widespread attention. In a statement sent to The Wild Hunt, McCollum tells us that lawyers for the CDCR have argued from the beginning of this long legal saga that there are two “tiers” of religion in America.

“I originally sued on behalf of myself and Pagan inmates as their chaplain, but about a year later several inmates joined the lawsuit.  Together, we claimed that it is unconstitutional for the state to deny the Pagan inmates their religious rights, their religious materials, and their religious services.

During the course of the case, the CDCR, other related defendants, and the Assistant Attorneys General who represents them have argued before the court that Pagans are not deserving of equal civil rights as are provided adherents of the preferred faiths.  In one of their first arguments to the court, the defendants said that certain “traditional” faiths are first tier faiths and that those faiths were meant to have equal rights and  protections under the United States Constitution, but that all of the other faiths were second tier faiths, and were not meant to have the same equal rights and protections under the United States Constitution as the first tier faiths.”

This somewhat nuanced “two tiers” argument was echoed by a recently filed amicus brief by the WallBuilders’, which claims that modern Pagans have no expectation of Constitutional protection under the religion clauses.

“The true historic meaning of “religion” excludes paganism and witchcraft, and thus, does not compel a conclusion that McCollum has state taxpayer standing … paganism and witchcraft were never intended to receive the protections of the Religion Clauses. Thus, in the present case there can be no violation of those clauses … Should this Court conclude that McCollum has taxpayer standing … this Court should at least acknowledge that its conclusion is compelled by Supreme Court precedent, not by history or the intent of the Framers.”

Further, I was provided a copy of a document that proves the California Department of Correction’s key official and witness committed perjury before the court regarding the most key components of the state’s case against the Pagans. So you can begin to see why they are trying to derail this case on standing. Despite repeated requests from mainstream and Pagan press, the CDCR refuses to comment on recent developments, though they have been trying to contact folks off the record to talk about the case.

Why This Case Is Important: Some have argued that this is simply about McCollum seeking a job, as though a chaplain’s salary were somehow worth years of expensive and time-consuming litigation. In reality, this is about overcoming what McCollum has called an “endemic” level of religious discrimination against minority faiths in our prison system.

“I’d like to start with a few true examples of discrimination to illustrate the severity of the problem: A Wiccan inmate has cancer and the prison guards refuse to transport him to his chemotherapy treatments unless he removes his religious pentacle medallion which they have objections to. He chooses to forgo his chemotherapy and keep his pentacle. A Wiccan inmate has been trying to go to Wiccan services for months, but the guard at her dorm refuses to give her a pass. The guard says it is for the good of the Wiccan inmate’s soul. Another dying Wiccan writes his volunteer chaplain that he needs to see him before he crosses over. The chaplain makes numerous attempts to reach prison staff to receive the necessary clearances, but no one responds. But worse, prison mailroom staff refuse to forward the chaplain’s mail, so that the inmate knows why his chaplain isn’t coming. Over more than a decade, I’ve had the opportunity to interact nationally with both administrators and inmates on religious accommodation issues. While practices differ from state to state, I found discrimination against minority faiths everywhere.”

Only by providing advocates and a voice for inmates within the prison system can there be any real change or redress. To ensure equal treatment for all faiths, not simply the ones the individual prison administrations prefer. Further, what we allow to happen to prisoners does, in the long run, affect us as well. Prisons, especially Federal and State-run prisons, can set legal precedents that can have ramifications for the “outside” world. Pagan prisoners, without any ongoing guidance or spiritual direction, can fall back into criminal behaviors. Several studies have pointed to religious programs having an affect on recidivism.  To deny minority faiths a better outcome after getting out because they aren’t a “top tier” faith is immoral and discriminatory.

What You Can Do: Besides writing about this case and sharing it with your friends, the number one thing you can do, according to Patrick McCollum, is to contact California officials and (politely) ask that Pagans receive equal treatment.

“…as far as what the Pagans can do, they can write letters to the Governor of California, the California Attorney General, and to the Secretary of the California Department of Corrections and Rehabilitation, stating their outrage and asking them to remedy the situation. Public pressure can and will make a difference here, but it will take us actually making the phone calls and the e-mails, and of course actual letters are always best, especially if the writers are California citizens. Even so, all Pagans, no matter where you are from, should contact these guys as soon as possible. Everything is on the line on this one, and we could all lose the rights that it has taken us so many years to gain.”

Here are some contact links: Jerry Brown, the California Attorney General, Governor Arnold Schwarzenegger, and Mathew L. Cate, the Secretary of the CDCR.

Resources:

Site featuring links to all the Amicus Briefs.

AREN Action Newsletter interview with Patrick McCollum.

Patrick M. McCollum; et al., v. California Department of Corrections and Rehabilitation; et al.

Defendants Concede That They Made Misrepresentations About The Application Of Any Criteria (copy).

All recent Wild Hunt posts relating to Patrick McCollum.

“McCollum’s central claim strikes at the heart of the rights and freedoms that the Establishment Clause, the Equal Protection Clause, and Title VII were designed to guarantee. A state policy that classifies on the basis of religion (or any other protected ground) epitomizes disparate treatment that is properly subject to challenge by a member of the excluded group.” – From an Amicus Brief submitted by Americans United For Separation of Church and State, The Anti-Defamation League, The American Jewish Committee, The Interfaith Alliance, and The Hindu American Foundation

While decisions made so far have focused only on whether McCollum has standing as a taxpayer or non-inmate to bring his suit, a new Amicus Curiae filed by the National Legal Foundation, on behalf of a conservative activist organization called WallBuilders, argues that McCollum has no standing because modern Pagans aren’t guaranteed the same Constitutional rights and protections as Christian or monotheist citizens.

“The true historic meaning of “religion” excludes paganism and witchcraft, and thus, does not compel a conclusion that McCollum has state taxpayer standing … paganism and witchcraft were never intended to receive the protections of the Religion Clauses. Thus, in the present case there can be no violation of those clauses … Should this Court conclude that McCollum has taxpayer standing … this Court should at least acknowledge that its conclusion is compelled by Supreme Court precedent, not by history or the intent of the Framers.”

These statements, while certainly not representative of modern-day understandings of the Religion Clauses, have been seemingly welcomed by the California Dept. of Corrections and Rehabilitation (CDCR), as the amicus gives no indication that they are missing consent from the defense.

“Wallbuilders files this Brief pursuant to consent from Counsel for Plaintiffs-Appellants and pursuant to the accompanying Motion For Leave to File a Brief Amicus Curiae.”

Indeed, instead of rejecting such a blatantly discriminatory  amicus, according to McCollum, in a statement sent to The Wild Hunt, lawyers for the CDCR have argued from the beginning of this long legal saga that there are two “tiers” of religion in America.

“I originally sued on behalf of myself and Pagan inmates as their chaplain, but about a year later several inmates joined the lawsuit.  Together, we claimed that it is unconstitutional for the state to deny the Pagan inmates their religious rights, their religious materials, and their religious services.

During the course of the case, the CDCR, other related defendants, and the Assistant Attorneys General who represents them have argued before the court that Pagans are not deserving of equal civil rights as are provided adherents of the preferred faiths.  In one of their first arguments to the court, the defendants said that certain “traditional” faiths are first tier faiths and that those faiths were meant to have equal rights and  protections under the United States Constitution, but that all of the other faiths were second tier faiths, and were not meant to have the same equal rights and protections under the United States Constitution as the first tier faiths.”

The bold claim in the WallBuilders’ amicus that modern Pagans have no Constitutional claim to protection under the Religion Clauses is the plain-speaking truth behind the more nuanced claims of faith “tiers” or “traditional” faiths made by the CDCR’s legal counsel. The brief reveals, in the words of McCollum, the “real culprits” behind this long struggle.

“I was told by a wise person early on in my legal battle with the CDCR and the other defendants that in every civil rights case the true nature of those opposing the civil rights of the injured parties would eventually rear their ugly heads, and that it would then become crystal clear who was actually calling the shots on their side and what their objective was.  Yesterday with the filing of this most recent brief, I think I can safely say that the real culprits have clearly shown themselves in full form — and that their goal is to tear down the religious freedoms of all faiths, except a privileged few,  to create a theocracy of privilege similar to the one that spurred the discriminations and abuses on account of religion, which prompted the American founders to form a new nation with liberty and justice for all–a new nation free from such coercion.

If the 9th Circuit Court of Appeals should decide that this line of argument has any validity, it could send a shock-wave through the legal community, casting doubt on any number of legal cases that now ensure the equal protection of religious minorities. This case, fought for so long, and simply to keep a Wiccan from possibly getting a paid chaplaincy position, has already created a “two-tier” religious system for incarcerated Pagans in California. Guaranteeing that some faiths are more equal than others.

In the face of these recent developments, McCollum calls for modern Pagans and their allies to speak up against this injustice.

I think it is now time for our community, and also for people of good will in other faiths and religious communities of conscience to respond to this outrageous position in support of continued discrimination by a governmental agency.  The safety and security of every minority faith community in the country is in danger when arguments like these are thought to be credible by anyone.

We all need to write to Jerry Brown, the California Attorney General, Governor Arnold Schwarzenegger, and Mathew L. Cate, the Secretary of the CDCR and let them all know our outrage.  And if you are a Pagan or Heathen, then we must also demand equal treatment, equal accommodations, equal access to our religious items for institutionalized persons, including prison inmates, and equal access to paid Pagan chaplains.”

It seems increasingly clear that arguments in this case over “taxpayer standing” has been something of a red herring, obfuscating the true history of this legal odyssey by McCollum and the Pagan inmates he is fighting for. This is about civil rights and our religious freedoms, not just a chaplaincy job in a prison. One can only echo McCollum’s sentiments, that the time to speak out is now. The time to stand behind and support McCollum is now.

You can be sure that I will continue to follow and report on this case, and that I will make more information and documents regarding this appeals process available as I have them.

Relevant Documents:

• Statement by Patrick McCollum
• Amicus Curiae by The National Legal Foundation on behalf of WallBuilders
• Amicus Curiae by Americans United For Separation of Church and State, on behalf of Americans United, The Anti-Defamation League, The American Jewish Committee, The Interfaith Alliance, and The Hindu American Foundation
• Amicus Curiae by the Florida Justice Institute and the Legal Aid Society of New York

“The academy superintendent, Air Force Lt. Gen. Michael Gould, says the improvements are the result of a topdown campaign to foster respect and a commitment to accommodate all cadets, even nonbelievers and an “Earth-centered” religious group that needed a place for a stone circle so it could worship outdoors. “If we are going to have success in our primary mission of developing leaders of character, we have to do that based on respect in all things, whether we’re talking gender, race or religion,” Gould said. Academy commanders say the school has started to seek out the religious needs of its cadets and accommodate them, instead of waiting for cadets to ask. For example, a Cadet Interfaith Council with about 20 members helps identify upcoming religious holidays so schedules can be adjusted around them, when possible.”

This is hugely good news, not only for our military-bound Pagans, but for the military as a whole. Despite the insinuations by some that religious tolerance and inclusion is counter-productive to good discipline, the reality is that a trustworthy military is one that truly reflects the diversity and values of our nation. That means a military where Pagans, atheists, and other minority belief systems are given the same considerations, without threat of retaliation (or intimidation), during their service, taken care of in peace-time, and fully honored in death.

In Other News: Egyptian archaeologists have managed to raise a 9-ton pylon from the Mediterranean Sea that was a part of a temple to Isis and part of Cleopatra’s palace complex.

“The tower was originally part of the entrance to a temple of Isis, a pharaonic goddess of fertility and magic. The temple is believed to have been near the palace that belonged to the 1st century B.C. Queen Cleopatra in the ancient city of Alexandria, submerged in the sea centuries ago.”

The pylon will be the centerpiece of a new museum dedicated to antiquities recovered from the Mediterranean Sea. You can catch a pretty good glimpse of the pylon, here.

For those of you not keeping track of the Pagans at the Parliament blog, some great content has been uploaded to that site recently. Including audio and video from the “People Call Us Pagans” panel, audio from the “Indigenous Peoples’ Statement to the World”, and video of the “Australian Pagans Speak” community forum. In addition, I’ve also linked to a Patheos.com interview with COG representative Don Frew from the Parliament.

There’s even more great stuff to be found at the Pagans at the Parliament blog, including my previous audio interviews with Michael York, Ed Hubbard, and Zay Speer.

From the “didn’t this happen ages ago” files, it seems that  Jonathon “The Impaler” Sharkey, that subject of documentary filmmakers, and founder of the “Vampyres, Witches, and Pagans Party”, has landed himself in jail for two years.

“Forty-five-year-old Rocky Flash, also known as Jonathon Sharkey, was sentenced in a Marion County court on Wednesday to more than two years in jail. Prosecutors say the man threatened to beat, torture, impale, dismember and decapitate Judge David Certo, who is presiding over another case involving Flash.”

Sharkey was already in trouble for harassing an underage girl, and the judge he was threatening is no doubt the one in charge of that case. Perhaps this will finally close the casket (no pun intended, OK, pun intended) on this perennial Pagan embarrassment’s fifteen minutes of fame.

In a final note, FaithWorld is looking at various picks for the top religious stories of 2009.

“It’s Top 10 time again. As 2009 nears its end, Time magazine and the Religion Newswriters Association in the U.S. have produced their lists of the main religion news stories of the year. They take quite different views. Time’s list is quite broad, the top three being the advance of secularism in Europe, Pope Benedict’s invitation to conservative Anglicans and President Barack Obama’s decision to expand the faith-based office created by George Bush. The RNA picked Obama’s Cairo address to the Muslim world as its top story, followed by the role of religious groups in the U.S. health care reform debate and the Fort Hood massacre allegedly carried out by an American Muslim officer.”

As long-time readers may know, I like to count down the top Pagan stories of the year at the end of December (here’s a link for my 2006, 2007, and 2008 picks), and you can bet I have some great ideas for this year’s list. I’d also like to hear your ideas. Which Pagan stories, in your opinion, were the most notable in 2009? Let me know in the comments.

That’s all I have for now, have a great day!

If you are a Pagan podcaster, or host a Pagan-friendly radio show, you are welcome to download this file to play on your program. Be sure to credit the Pagan Newswire Collective as the audio source. For more Parliament-related audio, check out my discussion with Ed Hubbard, a PNC correspondent, as well as host of MagickTV and Pagans Tonight. There are more scheduled Parliament interviews, so stay tuned to the Pagans at the Parliament blog for the latest news.

In Other News: William Booth at the Washington Post looks at the oft-misunderstood cult of Santa Muerte, or Saint Death. An anthropologist interviewed for the piece makes the argument that this growing, and controversial, faith is a true reflection of contemporary Mexico.

“The authorities have condemned Santa Muerte as a “narco-saint,” worshipped by drug traffickers, cartel assassins and dope slingers. But the worship is more a reflection of contemporary Mexico, says the anthropologist J. Katia Perdigón Castañeda, the author of “La Santa Muerte: Protector of Mankind.” The cult is an urban pop amalgam, New Age meets heavy metal meets Virgin of Guadalupe. It is no accident that it is also cross-cultural — that the centers of worship are the poor, proud heart of Mexico City and the violent frontier lands of Laredo, Juarez and Tijuana. The cult borrows equally from Hollywood and the Aztec underworld. Altars, necklaces and tattoos honoring Santa Muerte also make appearances in Mexican American neighborhoods from Los Angeles to Boston. “The believers may be drug dealers, doctors, carpenters, housewives. The cult accepts all. No matter the social status or age or sexual preference. Even transsexuals. Even criminals. That’s very important, that the cult of Santa Muerte accepts everyone,” Perdigón told me, “because death takes one and all.” Where mainstream Mexican Catholicism promises a better life in the hereafter, “central to the devotion of Santa Muerte is the fact that the believers want a miracle, a favor, in the present, in this life, not when they are dead,” Perdigón said.”

I find it very interesting that while many modern Pagan religions are quite self-conscious of mixing pop-culture with our Paganism, or of modernizing ancient sacred imagery, the followers of Santa Muerte seem to do it instinctively. Focusing more on necessities than proprieties. I wish I could read J. Katia Perdigon Castaneda’s book, but it appears to be only available in Spanish, a language I have not mastered.

I have an update on the case of Ali Sibat, a former Lebanese television presenter who was arrested and sentenced to death for sorcery in Saudi Arabia by the Mutaween (religious police) in Saudi Arabia, but I’m afraid it isn’t good news.

“He was condemned to death last month, and the religious court may confirm the sentence as soon as Thursday. The family’s lawyer, May Khansa, has tried desperately to persuade Lebanese politicians to intervene to save Mr Sbatt’s life – the Prime Minister, Saad Hariri, and President Michel Sleiman are aware of his case and so is the Sunni Grand Mufti, Sheikh Abdul Amir Qabalan – but so far without success. Sheikh Qabalan did, however, say that what Mr Sbatt did on television was merely psychological help for people who have lost hope and did not involve black magic. The family wisely appealed to Sunni prelates for help rather than dignitaries from their own Shia background. Their local member of parliament has been asked to assist – uselessly, it appears – and Ibrahim Najjar, the Minister for Justice, has said he has done “the necessary”, whatever that is.”

Saudi lawyers have asked for a million dollars to make a legal appeal, and it seems only the intervention of King Abdullah could save his life at this point. I’ll have more on this case as it develops, but it looks like another innocent person will soon be killed by a government for alleged supernatural crimes.

Why do white supremacists feel the need to subvert Pagan, Heathen, and Christian faiths? Because their own sad attempts at building a “religion” are so transparently political that federal district court judges have no problem denying them equal treatment in court cases.

“In Conner v. Tilton, 2009 U.S. Dist. LEXIS 111892 (ND CA, Dec. 2, 2009), in a decision unusually detailed in its analysis for a case brought by a prisoner pro se, a California federal district court held that the White supremacist Creativity Movement is not a “religion” for purposes of the First Amendment or RLUIPA. In the case, an inmate sought the right to practice various aspects of his purported religion in Pelican Bay State Prison. In deciding the case, the court relied on the definition of “religion” articulated by the 3rd Circuit in Africa v. Pennsylvania.”

In short,”what’s good for white people is good” just isn’t a comprehensive world-view that addresses “fundamental and ultimate questions having to do with deep and imponderable matters”. There may be (and are) racist Heathens, Pagans, Muslims, and Christians, but they at least have the fig-leaf of an actual faith-tradition when considering legal matters. This sadly means that racists will continue to distort our faiths for their own ends, but at least the misguided may have some chance of interacting with genuine non-racist permutations of those faiths as they move through life.

In a final note, Bartholomew’s Notes on Religion, who has been covering the plight of child witches in Nigeria, brings us the news that notorious (and popular) witch-hunting mega-pastor Helen Ukpabio is suing a local activist and witch children charity. Why is she suing them? For making Ukpabio look bad when her followers raided a conference on Witchcraft and Child Rights.

“Helen applied to the Federal High Court in Calabar for the enforcement of her fundamental rights. She claimed, among other things,that the conference on Witchcraft and Child Rights, held on July 29 in Calabar – which her members disrupted- and the arrest of her church members on the said date constituted an infringement on their rights to practice their christian religious belief relating to witchcraft. She asked the court to issue perpetual injunctions restraining me and others – From interfering with their practice of christianity and their deliverance of people with witchcraft spirit … From holding seminars or workshops denouncing the christian religious belief in witchcraft … From arresting her and her church members etc.”

The activist, Leo Igwe, has sent out a press release regarding the lawsuit. Due to oppressive British libel laws, Bartholomew wasn’t able to reprint the entire thing, so I’m making it available here. I’ll try to keep you posted as new developments in this case arise, but I strongly suggest you also read Bartholomew’s Notes on Religion for the latest updates as well.

That’s all I have for now, don’t forget to check the Pagans at the Parliament blog for the latest updates and links from Melbourne,  and have a great day!

“The court said a legal challenge to the prison’s chaplain policy can only be brought by an inmate, not someone seeking to be hired. In addition, the court denied McCollum’s claim because he could not prove he would be hired even if the state policy was changed. The court also denied McCollum’s standing as a taxpayer. AU’s brief disputes these arguments, stating that the Constitution and civil rights law demand that McCollum have his day in court.”

Other groups filing amicus briefs in support of McCollum’s appeal were The Interfaith Alliance, the Hindu American Foundation, and Pagan organizations like Cherry Hill Seminary (among others, I’m working on getting a full list). McCollum has been struggling for years to see that Pagan chaplains and inmates receive fair and equal treatment within the American prison system. In his 2008 testimony before the US Commission on Civil Rights McCollum described an “endemic” level of discrimination against Pagan inmates, and the chaplains who try to serve them, in our prisons.

“I’d like to start with a few true examples of discrimination to illustrate the severity of the problem: A Wiccan inmate has cancer and the prison guards refuse to transport him to his chemotherapy treatments unless he removes his religious pentacle medallion which they have objections to. He chooses to forgo his chemotherapy and keep his pentacle. A Wiccan inmate has been trying to go to Wiccan services for months, but the guard at her dorm refuses to give her a pass. The guard says it is for the good of the Wiccan inmate’s soul. Another dying Wiccan writes his volunteer chaplain that he needs to see him before he crosses over. The chaplain makes numerous attempts to reach prison staff to receive the necessary clearances, but no one responds. But worse, prison mailroom staff refuse to forward the chaplain’s mail, so that the inmate knows why his chaplain isn’t coming. Over more than a decade, I’ve had the opportunity to interact nationally with both administrators and inmates on religious accommodation issues. While practices differ from state to state, I found discrimination against minority faiths everywhere.”

The mistreatment of minority faiths in prison is an ongoing crisis, and I hope that these amicus briefs from prominent religious and civil rights groups help sway the 9th Circuit Court of Appeals into allowing the case to be heard, and McCollum’s evidence presented. More on this story as I have it. If you want to send Patrick McCollum magical healing and support, Circle Sanctuary has set up a special page for that purpose.

In Other News: Two weeks ago I told you about a controversy brewing over the Pagan and atheist-blocking web-access policy of the Indianapolis Public School system that  resulted in the Freedom From Religion Foundation threatening a lawsuit. Since then, Indianapolis Pagan Issues Examiner Andrah Wyrdfire has been doing journalism proud by going after some answers from local officials.  First she got a statement from Dr. Eugene White, Superintendent of Indianapolis Public Schools, who claimed the software blocked all religions, not just the Pagans, then she got a hold of Dorothy Crinshaw, CIO of the Indianapolis Public Schools, who said Pagan sites weren’t blocked at all!

“When asked if she could verify whether or not IPS was censoring Pagan/Wiccan (alternative spirituality) websites, Dorothy stated that she was unaware of that being the case and asked for an example of a website so that she could look for herself.  Upon searching for Wicca on her IPS computer, she found that she was able to not only obtain results but click on any of the results and open the pages … Dorothy emphasized that, as far as she knows, no religious web content is being censored from the schools’ computers based on any specific religion; it would only be censored if it had a blog or social networking option.”

Crinshaw seemed to imply that the offending document that started this was simply standard boilerplate and didn’t actually reflect day-to-day policy at the schools. However, considering how many religious organizations now use blogs, I’m not exactly reassured about what content students actually have access to. Wyrdfire is now pursuing Education Networks of America to find out where their content-blocking categories and lists come from, and I can’t wait to find out the answer. No update yet on if FFRF is going to actually pursue litigation or not, so this story is still ongoing.

Speaking of Examiner.com, many Pagans (including Z. Budapest) have turned to the service in hopes of pursuing local issues while making some money, but what they may not know is that the individual holding the purse-strings of the enterprise is ultra-conservative Christian billionaire activist Philip Anschutz. AlterNet features an article from Jamison Foser of Media Matters for America that wonders if Anshutz is laying the ground-work to own a big chunk of locally-focused journalism’s future.

“Anschutz launched Examiner.com about a year and a half ago as an Internet-only local news portal; it currently reaches 129 markets and its traffic ranks 21st among U.S. news sites — with the fastest traffic growth of any site from August of 2008 to August of 2009. And just a few weeks ago,Examiner.com bought NowPublic, a Canadian citizen-journalism site with reporters in more than 140 countries … Given the newspaper industry’s struggles, it isn’t inconceivable that Examiner.com could quickly become a key source of news and information for many Americans. At which point, based on Anschutz’s history, it’ll be like having a local version of Fox News Channel in every city in America.”

So what’s the big deal? Well, besides the insinuation that Anshutz may one day do an ideological/theological purge of his local news new-media empire, there’s the fact that many unassuming progressive-leaning Pagans are driving traffic and revenue towards Anshutz’s goals for the promise of a small cut of the action. What, exactly, are his goals? Denying gays the right to marry, working against discrimination laws that include sexual orientation, promoting “intelligent design”, stopping medical marijuana, and working to elect politicians like George W. Bush. Obviously some Pagans may have no trouble with many of these goals, but I wonder how many Pagan Examiners know who they are working for?

In Loudoun County, Virgina, residents of Leesburg  are wrestling with the issue of religious Winter holiday displays on public lands. After a local committee’s attempts to (I assume) avoid legal trouble led to total ban, a local uproar started that has led to petitions and a defiant assertion that some may later regret.

“At Monday night’s meeting, Loudoun residents — some in holiday garb and carrying signs that read “Keep Christ in Christmas” — argued that the new rule would curtail religious speech. “We don’t care if the courthouse lawn looks like a cafeteria of different religious symbols. We don’t want to lose our holiday,” said Barbara Curtis, 61, of Bluemont, who runs a parenting blog, Mommy Life.”

Since then the ban has been overturned and Curtis waxes triumphant at her blog, but I know from history that this loving embrace of an open public square by certain Christians has quickly faded once tested. Shall we remember the Green Bay Wiccan wreath that was vandalized and never replaced? How about the ran-over holiday pentacle display in Olean? What about the South Carolina politician who welcoming “any” religion, so long as it wasn’t Wiccan. Dare we even go into the “open” public invocations that didn’t want to include Pagans? While I certainly welcome a truly open public square, too often “religious freedom” means “freedom for our religon”, not freedom for every religion. I’ll try to give the pro-Christmas folks the benefit of the doubt, but I’d also like know if any local Pagans would like to put a display up in Leesburg?

In a final note, Hellenic polytheist Kate Winter has launched a fascinating new site entitled Girls Underground that explores a rather unique yet pervasive archetype.

“In which a young girl travels to an otherworldly place, far from home, where she is surrounded by strange creatures ~ some helpful and others very dangerous indeed ~ and must navigate her way past obstacles in time to defeat her adversary and reach her goal… gaining wisdom, power, and perhaps even love, along the way.”

The site has a regularly updated blog, and the whole project winds it way through pop-culture, literature, and mythology. You don’t see too many in-depth topic-focused Pagan blogs like this, so it’s always refreshing when a new one comes along. I encourage my readers to check it out.

That’s all I have for now, have a great day!

“Just in time for Halloween, former Fremont resident Billy Joe McDonald has received a judge’s permission to change his “Christian” name to his “witch” name: Hayden Autumn Blackthorne. In requesting the change for religious reasons, McDonald — er, Blackthorne — wrote that he is “a lifetime member of Witch School,” a “recognized Wiccan Priest” and a person who has “successfully completed Correllian Wicca — First Degree.” And, oh yeah, McDonald also noted that he is a sex offender who has been successfully convicted of sexual assault — first degree.”

While the Wiccan angle makes it newsworthy, the event itself isn’t all that uncommon. Prison inmates request to change their names, often for religious reasons, quite often. That said, these requests aren’t always granted, a Heathen inmate in Nebraska who wanted to change his name to “Sinner Lawrence Bilskirnir” was denied on grounds that it didn’t satify “legal requirements”. Blackthorne’s request was most likely granted because he had letters of support from local clergy, and proof of long-time religious activity within the prison.

Turning from prisons to the world of “adult” film, The Sydney Morning Herald interviews porn star Monica Mayhem about her new book “Absolute Mayhem”, which apparantly mentions her adherence to Wicca.

“It helps me to stay grounded and it helps me to cope with things a lot better … it’s not like you see in the Hollywood movies, it’s actually just a more free and naturally way of living … it’s all about mother nature and the universe.”

Considering how many “stars” in the adult industry are treated, I sincerely hope that Wicca really does help her cope, and ultimately brings her a deeper connection to the earth around her.

In a final “we must be doing something right” note, both Pravda Online (a remnant of the once-mighty official organ of the Communist Party) and The Vatican have warned against celebrating Halloween due to its pagan and occult origins!

The Holy See has warned that parents should not allow their children to dress up as ghosts and ghouls on Saturday, calling Hallowe’en a pagan celebration of “terror, fear and death”. The Roman Catholic Church has become alarmed in recent years by the spread of Hallowe’en traditions from the US to other countries around the world … The Vatican issued the warning through its official newspaper, L’Osservatore Romano, in an article headlined “Hallowe’en’s Dangerous Messages”. The paper quoted a liturgical expert, Joan Maria Canals, who said: “Hallowe’en has an undercurrent of occultism and is absolutely anti-Christian.”

So there you go! Celebrate Halloween properly and you’re defying both The Vatican and members of Russian Orthodoxy who write for post-Communist propaganda tabloids. Talk about rebellion!

That’s all I have for now, have a great day!

Should you be judged by your graduate thesis? That very issue is heating up the Virginia governor’s race where Republican candidate Robert F. McDonnell is fielding questions concerning a 1989 thesis he submitted to Regent University in Virginia Beach. In it, McDonnell rails against feminism, homosexuality, contraceptives, and “occult” television shows damaging children. The solution to these problems? The government must empower the (Christian) church.

“…government at all levels must help create the legal and financial conditions to unleash the power of the church to restore broken families and create the safety net of pastoral care for families … every level of government should statutorily and procedurally prefer married couples over cohabitators, homosexuals, or fornicators.”

The local Democrats are jumping all over this while McDonnell claims that he’s “moderated” his views since that “academic exercise” in 1989 and shouldn’t be judged by it. However, as Wendy Kaminer at the Atlantic explained in a recent editorial, the thesis does bring up some deeper questions about McDonnell, such as what role he now believes sectarian religious beliefs should have within government. Can non-Christians in Virginia trust that he’s “moderated” enough to treat all religions fairly once in office?

The Southern Poverty Law Center, in their Fall 2009 Intelligence Report, focuses on the growth of Odinist and Asatru prison groups in the wake of court decisions granting them “certain rights” that prisons must accommodate. This being the SPLC, the majority of their focus is on racist manifestations of Norse Paganism behind bars, though they do admit that Asatru is largely “benign” in the free world.

“As practiced by Owen and others outside prison, Odinism tends to be a benign form of paganism, tolerant of others and close to nature. Behind the walls, however, it is likely to take on a more sinister cast, and many prison wardens have long regarded Odinism as the religious arm of white supremacist prison gangs. The U.S. Supreme Court has nonetheless ruled that Odinist inmates have certain rights that prisons must recognize. So while a decade ago a pagan volunteer like Owen would have been dismissed as a kook or, at worst, a gang liaison, Odinist inmates today can wear Thor’s Hammer pendants under their jumpsuits and request visits from outside leaders.”

The piece also debates what percentage of incarcerated Norse Pagans/Odinists/Asatru are racists. While one Asatru chaplain (Valgard Murray of the Asatru Alliance) says the number is as low as ten percent nationally, the Texas prison system says that racists are 90% of their Odinist/Asatru population. They also touch on a case where Murray testified against incarcerated Odinists in an ongoing lawsuit, garnering the ire of other Odinist groups. On the whole, this is a fairly even-handed report for a hate-groups watchdog and they should be commended for seeking out and interviewing Asatru/Odinist prison chaplains.

The New York Times gives a rather critical review to the new travel series “Andrew Zimmern’s Bizarre World” for not being all that, well, bizarre.

“He’s kept “Bizarre” in the title for branding purposes, but based on the Cuba episode, it now barely applies. In the course of an hour his most extreme activities are eating barbecued tree rat and taking part in a Santeria ceremony. The sight of his bald scalp covered in chicken blood is a bit unsettling, but he undercuts it with some all-American mugging and a big thumb’s up for the camera.”

Oooh chicken blood! Santeria! How bizarre! Nothing like exploiting a local religion to amuse your audience. The New York Times also dings Zimmern for conveniently overlooking the politics that led to all the “bizarre” idiosyncrasies of Cuban life (the fishing is great for tourists because Cubans aren’t allowed on boats, people eat tree-rats, all the cars are super-old), after all, we wouldn’t want to get too bizarre and upset the Cuban government now would we?

The Boston Globe reports on the increasing demand for hospital chaplains as patients admitted to hospitals now tend to be sicker and need spiritual guidance in dealing with life-or-death issues.

“Since 2004, requests for chaplains at the Brigham have jumped 23 percent. At Massachusetts General Hospital, requests have grown 30 percent since the hospital began tracking visits in 2006. And at Beth Israel Deaconess Medical Center, which expanded its pastoral care program last year, monthly visits are expected to rise to at least 540 this month, a 10-fold increase over the same time last year.”

It remains unsaid in this article, but if demand for priests, ministers, rabbis and imams are growing, it stands to reason that requests for minority-religion chaplains are also increasing. This makes credible and thorough training for Pagan chaplains an increasingly important issue, one that growing organizations like Cherry Hill Seminary (disclosure: I’m on their BOD) are trying to address in their curriculum. As Paganism’s second wave hits retirement and deals with the illnesses that often come with old age, will our movement be ready to meet their spiritual needs?

In a final note, congratulations to Pagan blogger Betsy Phillips at Tiny Cat Pants and Pith in the Wind who is starting a guest-stint at the major-league feminist blog Feministe.

“I’m a heathen, though not a very formal one. I hope we can talk about that, too, why I, the daughter of a Methodist minister, left Christianity and became a polytheist. I know paganism, broadly, is loaded with feminists, and yet, it seems to me, we rarely talk openly about what we pagans believe and why to other feminists.  And for good reasons. I know I feel like a damn fool when I talk about it, but it’s important to me and a lot of the reason I left Christianity had to do with being a woman, so maybe we can just try it and see how it goes.”

You can read all of her guest-posts, here.

That’s all I have for now, have a great day!

Charles Arthur Roberts, who is serving five years in prison for aggravated assault, is suing the Texas prison system for preventing him from practicing Wicca while incarcerated.

“Roberts alleges in a pro se lawsuit that he made repeated requests practice Wicca to the chaplain and administrators at TDCJ’s Lopez Unit off El Cibolo Road in Edinburg … The 28-year-old Brownsville native claims that prison administrators allow Catholic, Protestant and Moslem services but will not allow him to practice his Wiccan faith. Roberts wrote in his lawsuit that administrators told him they needed a Wiccan volunteer to hold a service for him but that they never attempted to obtain a volunteer. The jailed Wiccan claims he even tried to contact administrators at a state level but never received a reply. “I have been dealing with the defendants for a year to get things for my religion but they have not tried to get anything started, which is a violation of my Constitutional rights,” Roberts wrote in his lawsuit.”

The Texas Department of Criminal Justice won’t comment on the case, but did reveal that three inmates and an outside volunteer are required before they will allow scheduled sessions. If Roberts could not meet the three-inmate threshold, the case could be dismissed if he can’t also prove prison officials blocked attempts to find an outside volunteer or acquire Wiccan religious materials. While many jail-house lawsuits can be frivolous, we shouldn’t forget that according to Pagan chaplain Patrick McCollum there is “endemic” discrimination against incarcerated religious minorities.

The Maine Family Policy Council, formerly known as the Christian Civic League of Maine, are back to spreading lies about Rita Moran, Chair of the Kennebec County Democratic Committee, who was one of two openly Pagan delegates at the Democratic National Convention. Not content with first outing her as a Pagan and then stalking her, they are now trying to play the victim by misquoting an interview she did with a Pagan podcast back in 2007.

“In a recently discovered podcast, Rita Moran, Chairwoman of the Kennebec County Democrats, claims she cast a spell on the Administrator of the Christian Civic League, Mike Hein, in response to her outing by the League as a practitioner of the occult … In the podcast, Moran presents herself as a practitioner of an “earth-based” religion, but states she does not wear a pentacle, for the sake of ‘plausible deniability.’ If asked, she tells people she is a practitioner of an ‘earth-based’ religion. During the interview, Moran also expresses a desire to form a national “Pagan Caucus” within the Democratic Party, so that the Democrat Party and paganism can come together in a “positive way.” When asked if Mike Hein suffered any backlash from her outing, she replied that she is certain that there was an occult backlash, based on her casting of an “earth spell” on Hein.”

I happened to have listened to the podcast in question (mp3 link), from the now-defunct Lance and Graal show, and it clearly says that she cast a “mirror” spell (not an “earth” spell, whatever that means). In other words, the only malefic thing Mike Hein may have received spiritually is what he was already dishing out against Moran. It is truly sad that some supposedly moral Christians feel the need to lie, break laws, and harass innocent people to feel superior. One has to wonder if Focus on the Family knows what sort of things this “affiliated” group gets up to in the name of Christ.

Warning! Some minor True Blood second-season spoilers follow! Do you watch the HBO vampire series True Blood? If not, you’re apparently missing out on some hot-and-heavy pagan themes in addition to all the vampire-lovin’ that’s already going on. A character introduced in the current (second) season, Maryann, was revealed to be a maenad, and some Pagans are seriously unhappy with the way things are being portrayed.

“…they could have called her a Maenad and been done with it – I wouldn’t have been thrilled with that, but I expected it. They went WAY too far with this, IMO. They have to bring in Lilith, Isis, Gaia, the Horned God AND Dionysus? To abuse the name of Isis, the favorite name of the Goddess, in that way was particularly offensive to me. The Christian devil imagery is so predictable and cliche – you may be right, the writers need to do some research.”

I’ve heard similar rumblings from other Pagans as well, but I’ll reserve personal judgement for after the season closes, and I’ve seen the episodes. However, if you aren’t spoiler-averse and want a taste of the way things are going, check out this recap of episode ten for some of the Dionysian mayhem currently on display.

Reuters covers the festival of Lurol in Tibet, a time that displays the syncretic mix between Tibetan Buddhism and the animist/shamanic Bon faith.

Dressed in special clothes, his long hair carefully cut and braided, Damtsengbon waits for his spirit, Amyesrmachen, the most sacred mountain god in the region. Other villagers call the spirit’s name while Damtsengbon, who like many Tibetans only goes by one name, enters a trance, twitching and jerking. “I am the third generation to channel this god, so it is not just about me. For three generations the god has manifested himself through us, and even living Buddhas recognize this … I think it’s a way for me to serve my people. It keeps us together and protects us, so it’s an honor to serve them.”

I recommend reading the entirety of this fascinating look into Tibetan religion and culture.

In a final note, be sure and check out presentations from friends-of-this-blog John W. Morehead and Chas Clifton at the recently-held 2009 CENSUR conference in Salt Lake City, Utah. Chas Clifton’s presentation, “In the Mists of Avalon: How Contemporary Paganism Dodges the ‘Crisis of History’”, is particularly interesting for those wondering why Wicca and modern Paganism didn’t collapse with the advent of better scholarship.

“Contemplating the crisis—or crises—of history as they affect contemporary Paganism, the Wiccan journalist Margot Alder comments,  “Traditionally, religions with indefensible histories and dogmas cling to them tenaciously. The Craft avoided this through the realization, often unconscious, that its real sources lie in the mind, in art, in creative work.”[31] By relying on the fictive power of books and other creative products to provide a sort of sacred story, the contemporary Pagans described thus step out of history while retaining a modern respect for the historian’s scholarship and thus postponing a collision between historical narrative and mythic past.”

For those interested in the study of new religious movements, you should check out all the “cyberproceedings” available online.

That’s all I have for now, have a great day!

“In McCollum v. California, 2009 U.S. Dist. LEXIS 13580 (ND CA, Feb. 23, 2009), a volunteer Wiccan prison chaplain claimed that the California Department of Corrections and Rehabilitation has not given him the same access to prisoners and facilities as it gives to chaplains of other faiths, and that it retaliated against him because of his complaints about the treatment of Wiccans in California prisons. The court held that plaintiff had not shown sufficient evidence of disparate treatment to support his equal protection claim. Nor had he proven that the temporary suspension of his volunteer privileges or the failure to hire him for a position for which he applied were because of his exercise of 1st Amendment rights. (See prior related posting.)”

This, along with McCollum’s loss concerning challenges to California’s “five faiths” policy, doesn’t exactly paint a rosy picture concerning the future of Wiccan/Pagan prison chaplaincy. No word yet on if McCollum plans to challenge these rulings to a higher court. One brief ray of hope here is that law professor Howard M. Friedman (author of Religion Clause) points to a recently-released ruling from last year that could help McCollum lauch a more successful challenge to the “five faiths” policy.

“While the Northern District of California denied standing to a chaplain to challenge the 5 Faiths Policy, a decision from last year has just become available through LEXIS in which the Eastern District of California finds that an inmate does have standing to challenge the policy. In Rouser v. White, 2008 U.S. Dist. LEXIS 107199 (ED CA, Sept. 16, 2008), the court also found that plaintiff’s complaint alleges “plausible grounds” for relief in his Establishment Clause challenge.”

So if McCollum partners up with a Wiccan or Pagan inmate willing to challenge the “five faiths” he might get a bit further next time. This may also be true in issues concerning equal access of Pagan prisoners to chaplains. In the meantime, the ongoing mistreatment of minority religions in prison continues.