Even though the American Family Association stumbled from the gate in the kick-off to this year’s skirmishes over religious language and iconography during the Winter holidays (aka “The War on Christmas”), that doesn’t mean other groups haven’t been cowed. Instead it looks like were going to be seeing a rather holy protest at the steps of the United States Supreme Court as Faith and Action and the Christian Defense Coalition stage a live Nativity scene.

“Rev. Rob Schenck, President of Faith and Action, states, “The traditional creche, portraying Mary, Joseph and the Christ Child, along with the angels, shepherds and Wise Men, remind us all of what Christmas is all about. “We like to refer to this effort as keeping Christ Mass in the nation’s Capitol.” Rev. Patrick J. Mahoney, Director of the Christian Defense Coalition, adds, “Sadly, we are seeing an erosion and hostility toward public expressions of faith in the public square.   This is especially true during the Christmas Season. “The Nativity Project and Operation Nativity are reminders that our Constitution provides freedom ‘of’ religion not freedom ‘from’ religion…”

Ah, the old “freedom of” not “freedom from” argument, too bad that commitment to freedom is a mile wide and only an inch deep. As the Green Bay Wisconsin Nativity battle proved, once people actually start demanding real “freedom of”, which means the inclusion of all religions and philosophical points of view on public lands, things start to go a bit haywire for those crusaders for “religious freedom”.

So while the  “you aren’t saying Christmas” boycotts have lost their sizzle, the battle over Christmas religious displays in the public square is still heating up. There are already a couple cases that look like they’re headed for the courts, and it seems like only a matter of time before a Wiccan or atheist decides they want a Winter display next to a Nativity on public land somewhere. Then we’ll get to really test the “religious freedom” resolve of the groups currently dressing up like Joseph and Mary on the Supreme Court’s steps.

“In Great Falls, we had a Wiccan witch, a Wiccan high priestess, who brought a lawsuit…the ACLU brought a lawsuit for her because they were opening the meeting at Great Falls – the Town Council – with a prayer, which typically included Jesus, a prayer to Jesus. And they said that was unconstitutional,” McMaster says in the video. “So, we got involved in the case. And we told them that we would fight for them,” says McMaster. “As I have said, under the Constitution, you are allowed to pray the way you want to pray. If you want to pray to Jesus, which of course many people do, then that’s the way that you ought to be allowed to pray.”

McMaster then offers to defend anyone in the state who is “on the receiving end on an ACLU lawsuit”. That this invoking of uppity Wiccans to win votes is tied to the recent “I Believe” ruling is pretty apparent. McMaster was reportedly “utterly disappointed” at the ruling, and was well-known to be an ardent supporter of the license plates, attending pro-plate rallies that featured a greatest-hits reel from Mel Gibson’s “The Passion of the Christ”. But for all his bleating on the subject, there is little, legally, he can do at the moment. His current role as Attorney General prevents him from appealing the case, so no doubt his message that he’ll “support” and “defend” anyone in a lawsuit most likely means that he’s looking for someone to get litigious regarding the plates, or public sectarian prayer, so he can get in their corner (and win votes).

What’s troubling is that we don’t know what this will do to Darla Wynne, or other Pagans living in South Carolina. If “Wiccan witches” are being lumped in with the ACLU (one of the great Satans of conservative Christianity), how long will it be before people start blaming us for the perceived slights against their “religious freedom”? Is McMaster invoking something he can’t ultimately control, something that may end up harming the lives of innocent Pagans, just to win an election? I’d hate to think that such a man may soon be governing the entire state, a state that includes many modern Pagans (and several other religious minorities) who are just as concerned about their own religious freedom and safety as any Christian.

We start off today with word from Thorn Coyle that Diana’s Grove, a 102-acre Pagan-owned sanctuary in Missouri, is going to sell off the land due to hardships brought on by our current economic climate.

“While blessed with these wonderful supporters who have given so generously of their time, energy, and money, Diana’s Grove Center has nevertheless been suffering under the current economic climate. It’s founders no longer have the energy and stamina required to support their dream, in it’s current form, in these challenging times. They have decided to make major changes before major changes are forced upon them, and will be selling Diana’s Grove. It is their intention, and the intention of the residential and Mystery School staff, to make this transition with as much positive energy and integrity as we can.”

The sanctuary’s founders and care-takers, Cynthea Jones and Patricia Storm, plan to continue currently scheduled programming at the site through 2010, and then continue the Diana’s Grove Mystery School at different locations in the future. They have reassured supporters that the land will not be sold to loggers or developers, and investors will be refunded after the sale. I wish them all the best for the future, and wonder if Diana’s Grove isn’t the only Pagan-owned land that is experiencing increased hardships in our current economic climate. Will the downturn end up rolling back some of the Pagan-owned land advances made in the 1980s and 1990s?

Since I first reported on it, the story of the fired Bath & Body Works employee who claims she was let go after her newly appointed superior found out she was Wiccan has spread like wildfire through the Pagan community with many calling for a boycott of the chain until they resolve the matter favorably. Meanwhile, some have wondered if there is more to this story, or if Gina Uberti was fired (after 8 years) for some sort of negligence or performance issue. I’m not omniscient (yet), so I can’t know for sure, but the complaint does seems rather convincing, and Bath & Body Works have either refused to comment, or have released a canned statement implying that Uberti was fired justly.

“My name is Linnea, and I work for Bath & Body Works. I know there’s been a lot of discussion about accusations that one of our managers fired someone due to their religion. I can assure you that once we became aware of the allegations, we immediately conducted a thorough investigation which showed that our internal policies and the law were being followed and that no one had been discriminated against. We are confident that the court will agree with our investigation findings. Bath & Body Works is an equal opportunity employer, and we do not discriminate against race, color, religion, gender, gender identity, national origin, citizenship, age, disability, sexual orientation or marital status. I don’t take this topic lightly and I hope you understand that my company doesn’t either.”

If that isn’t prose written by a lawyer I don’t know what is. So we’ll all have to wait for the trial to learn more about the firing, and make our own personal judgments in the meantime. I doubt it’ll be popping up in the news much until the trial since all parties involved are clamming up. However, an employment lawyer speaking to the Connecticut Law Tribune did say that the Bath & Body Works will either have to prove that  Uberti was fired for performance/disciplinary issues (Uberti’s complaint claims she had a stellar performance record until her firing), or that her beliefs that prompted the time off weren’t sincerely held. Since the latter is a hard thing to prove, you can bet Bath & Body Works is scouring their files for any hint of performance problems.

Speaking of Pagans fired from their jobs, Bath & Body Works isn’t the only employer with an unhappy ex-Wiccan. TechCrunch reports on the case of James Bara, a Google employee who claims he was singled out, had his faith mocked, and was ultimately fired after he came to the defense of a female transgender employee.

“Bara complained about the comments to Sohn, who Bara says turned on him and began to treat him, and the other men in the office unfairly. Bara, who is a member of the Wiccan religion, also said that Sohn made inappropriate comments directed towards him about witches and his religion that made him feel uncomfortable. For example, Sohn would sing The Wizard of Oz’s “Ding Dong The Witch Is Dead.” Bara’s employment was eventually terminated by Google after long standing issues with Sohn.”

You can read Bara’s lawsuit, here. Like Bath & Body Works, Google claims the firing was just and did not involve discrimination or any kind.

“After a thorough investigation, we have no reason to believe James Bara was discriminated against or treated unfairly, and we’ll defend ourselves vigorously against these charges. Google values a diverse and respectful workforce and does not tolerate discrimination.”

If Google is liable (and if should be noted that this discrimination didn’t happen at their headquarters, but at an Atlanta-based data center) they’ll be a bit hard to boycott considering their ubiquity on the Internet, nor would such an action really harm the Internet search giant (they aren’t a retail chain dependent on holiday sales). Instead, concerned parties should read the lawsuit, decide if it seems a valid complaint, contact the company with your views, and then publicize the matter on your own site, blog, journal, or newsletter. I imagine Google would respond to an influx of traffic calling them out for this incident.

Turning to politics, last week President Obama attended the The White House Tribal Nations Conference, there he addressed issues of poverty, sovereignty, law enforcement, and education to representatives and leaders from all federally recognized tribes. During a speech he not only referenced his adoption into the Crow Nation, but told leaders that he was on their side.

“I get it. I’m on your side. I understand what it means to be an outsider. I was born to a teenage mother. My father left when I was 2 years old, leaving her — my mother, my grandparents to raise me. We didn’t have much. We moved around a lot. So — so even though our experiences are different, I — I understand what it means to be on the outside looking in. I know what it means to feel ignored and forgotten and what it means to struggle. So you will not be forgotten as long as I’m in this White House.”

Those are some pretty strong words of support, it should be interesting to see how that support develops over his term, and how Native Americans will view the president’s performance on issues important to them. White House spokesmen also stressed that this was part of his ongoing outreach to “all Americans”, does that mean we might see a meeting with religious minorities sooner rather than later?

In a final note, it seems that monotheistic faiths don’t like their forms of animal sacrifice being equated with, well, you know, animal sacrifice. Ever since press have reported that Theodism, and now-famous adherent of Theodism, New York City Councilman Dan Halloran, occasionally partake in a ritual animal sacrifice (in which the animal is then eaten) the Republican councilman has been trying to put the practice in a context people might understand. Before the election he equated it with kosher butchering, which made a Democratic Jewish supporter of his opponent all but call him a Neo-Nazi. Then, after the election, he equated it with the Greek Orthodox tradition of roasting a whole spring lamb on Easter. That got him in trouble with New York’s first Greek-American elected official, Assemblyman Michael Gianaris (a Democrat).

“If Dan Halloran feels the need to explain his religious beliefs to the public, that’s his business. In doing so, he should not mischaracterize the faith of thousands of his new constituents … Easter lamb roasts have absolutely nothing to do with the religious animal blood sacrifices practiced by Dan Halloran. Dan Halloran must immediately apologize to the Greek Orthodox community for his offensive comments as should anyone who is associated with him.”

So, for the record, when an Abrahamic tradition ritually slaughters and eats an animal it is not animal sacrifice. It is only animal sacrifice when Heathens (or possibly Santeros) do it. As for Halloran, he seems done trying to explain his faith to outsiders.

“The fact that my religious beliefs are not mainstream or are not part of what popular culture would consider the norm should have no bearing on my issues.”

Something tells me that despite Halloran’s wishes this isn’t the last I’ve heard of this issue, or the last his opponents will attempt to use his faith against him.

That’s all I have for now, have a great day!

We start off with the horrible tragedy that occurred when U.S. Army major Nidal Malik Hasan opened fire on a military processing center at Fort Hood in Texas, killing 13 people and wounding several more. For an in-depth analysis of the various religious angles in this story, I urge all of you to check out the recent posts at Get Religion dealing with the matter, meanwhile I’d like to briefly explore a Pagan angle that has emerged since the incident. As many of you may know, Fort Hood is famous within our communities for its large and active Pagan population (more than 150 live in and around Fort Hood). It is the Fort Hood Pagans who weathered a storm of controversy that prompted George W. Bush to famously opine back in 1999 that “witchcraft isn’t a religion”. So when I heard of the shooting in Florida my first instinct was to ask after the safety of our Pagan troops, luckily a reliable source assured me that none were harmed during the incident. But while no Pagan soldiers or their families were hurt or killed in the rampage, the loss and shock following such an event can often be crippling, so Circle Sanctuary has stepped up to offer counseling to local Pagans stressed by the tragedy.

“A team of Pagan spiritual counselors has been formed by Circle Sanctuary to provide free telephone counseling support this month for Pagans, Wiccans, Druids, Heathens, Pantheists, and other Nature religion practitioners distressed by the shootings at Fort Hood in Texas this past Thursday … Circle Sanctuary formed this Pagan counseling support team as part of its services to Wiccans, Druids, Heathens, and other Pagans in the US Military. This special response team consists of sixteen Pagan leaders from across the nation who are among those doing various forms of Pagan ministry through Circle Sanctuary. The team is collaborating with other Pagan leaders in the Fort Hood area in providing help. Circle Sanctuary is offering free Pagan oriented counseling by telephone to supplement grief counseling resources at Fort Hood. Circle Sanctuary’s Fort Hood Tragedy response counseling services are for Pagans in and around Fort Hood as well as for Pagans at other US military installations and elsewhere who have been adversely impacted by the Fort Hood shootings. The counseling work being offered is specific to distress resulting from the Fort Hood shootings and will be offered throughout the month on November.”

You can find contact information for the support team, here. I’m glad to see a national Pagan organization willing to jump into action in times of hardship and need, blessings on Circle Sanctuary for this quick response. You can be sure that if any further Pagan angles emerge to this story I’ll do my best to bring them to your attention.

Let’s turn to the ongoing reverberations caused by Republican Heathen Dan Halloran getting elected to the New York City Council. Double X blog the XX Factor claims that Paganism was the real winner that night, while the New York Times analyzes the demographics of Halloran’s win. Meanwhile, a blog called “Queens Crap” unearths a document that pretty convincingly proves that Democratic opponent Kevin Kim was indeed trying to use Halloran’s religion against him in the race.

“…not only is it a new low, but making it appear that the church mailed these out to voters could have serious consequences for both the church and the candidate. It puts the church’s 501c3 in jeopardy and opens up the possibility that Kim could be prosecuted for mail fraud. Federal postal rules prohibit printing an address other than your own on a piece of mail bearing your prepaid postage stamp.”

You can read the document, here. While accusations of mud-slinging came from both camps, it appeared that Kim participated to a larger scale, and that the (overwhelming Democratic) voters of that district, sick of the mud-slinging, decided to send a message. Again, more proof that we may be seeing religion-fatigue on the part of voters? Making Paganism not so much the political liability some may think it to be? As for Halloran, we continue to look forward to paying close attention to his career.

Did you realize it’s been ten years since Ronald Hutton’s “Triumph of the Moon” was first published and changed the way we look at Pagan scholarship and the history of Wicca? To celebrate that anniversary Hidden Publishing has released a collection of essays entitled “Ten Years of Triumph of the Moon”.

“Ten years on from the groundbreaking Triumph of the Moon: A history of Modern Pagan Witchcraft by Professor Ronald Hutton, a selection of worldwide scholars, some ‘big names; some newer in the field, with nearly two centuries of hands-on pagan research experience between them, present a collection of researches inspired by, deriving from or just celebrating the immense impact of that seminal book. The topics cover many historical periods, many academic disciplines and it provides a wealth of information of use to academic scholar and interested freelance reader alike. Includes an extended essay by Ronald Hutton on the history of such scholarship, the state of it today and some of his thoughts for the future.”

The collection includes essays from Sabina “Witching Culture” Magliocco, Caroline Tully, Henrik “Western Esotericism and Rituals of Initiation” Bogdan, Phillip Bernhardt-House, and Ronald Hutton himself. Sounds like a must-have to me!

Turning to film, Fangoria interviews Robin Hardy about the upcoming sequel/companion to “The Wicker Man”, now entitled “The Wicker Tree”, and currently filming.

“It isn’t a sequel or a prequel, it’s another film in the same vein,” he says. “What I’m interested in saying is that this approach still works. The way THE WICKER MAN was constructed and the way most horror films today are constructed are totally different, and I believe it was a quite interesting alternative. It makes the film more intriguing. You can have more things in it than just horror.”

Hardy goes into some depth about how modern gore-fest “horror” movies aren’t really all that scary, and how the build-up of suspense along with the use of music and humor can often lead to a more successful film. I’m sure the folks raking in the dough from the ultra-low-budget film “Paranormal Activity” agree.

Showing how complex the issues can be when an increasingly global modern Paganism meets the current global epidemic of witch-killings, the South African Pagan Rights Alliance has put out a press release criticizing the International Humanist and Ethical Union’s recommendation to the UN that law suppressing the practice of witchcraft be enacted.

“The call for the “fight against the twin evils of those practising witchcraft and those claiming to find and cure witches in Africa”, encourages not only the suppression of those using the excuse of so-called “witchcraft” to commit criminal acts, it also has the unfortunate effect of encouraging African governments to suppress Witchcraft as identified by actual self-identified adherents of the Craft and Religion of Witchcraft. Many South Africans already openly identify themselves as Witches. Witches are already a visible and recognizable religious minority in Southern Africa. We have our own religious council, represented on various interfaith bodies, and we have our own government appointed religious marriage officers. A blanket and unqualified call for the suppression of “Witchcraft” in Africa is a call for the suppression of religious belief, something our own constitution protects under freedom of religion and association clauses in our Bill of Rights.”

SAPRA points out that the most witchcraft-murders in South Africa are against alleged practitioners, not perpetrated by them. That “muti” murders, when carried out, aren’t done by “witches”, but instead by traditional herbalists, and that blanket statements of the “twin evils” only encourages laws that will outlaw Wicca alongside African conceptions of witchcraft. One can certainly understand why a humanist organization might equally damn these two separate phenomena as one madness, but I wonder if other NGOs and officials are striving to “equalize” muti murders with the mainly Christian-led network of anti-witchcraft forces in order to not offend the politically and fiscally powerful churches. It may be a mater that needs closer investigation.

In a final note, I received word that on October 28th scholar Owen S. Rachleff passed away due to complications from Parkinsons. Rachleff wrote a scathingly critical work in the early 1970s on the occult and modern Pagan movement entitled “The Occult Conceit”, which won him the ire of many Pagans and occultists at the time. Quotes like the following in this 1972 article  of  Time Magazine didn’t help much either.

“Most occultniks,” says Rachleff, “are either frauds of the intellectual and/or financial variety, or disturbed individuals who frequently mistake psychosis for psychic phenomena.”

Despite his dim view of occult practitioners, he was willing to engage with them and  went on a nationally syndicated radio program in December 1973 with practicing Witch Leo Martello. This was, according to author Michael Lloyd, very likely the first nationally broadcast debate on the subject of Witchcraft and the occult between a skeptic and a practicing Witch. It no doubt helped spread word of modern Paganism, and exposed many to its ideas and concepts. So while Rachleff was a skeptic and a critic, he also played a vital part in our history in America.

That’s all I have for now, have a great day!

“But there are some less expected results, and one involves one of the “Losers to Watch” we mentioned early today: Queens council candidate Daniel Halloran (pictured), the pagan/heathen Republican looking to succeed Tony Avella. He seems to have bested Democrat Kevin Kim, 53 to 47 percent. By Odin’s beard, his magic must be strong!”

Indeed, and I look forward to following councilman Halloran’s career with interest in the coming years. Sadly, it isn’t all good news on the Pagan candidate front. While Halloran pulled off a win, Democrat Alice Richmond failed to unseat incumbent Republican Robert Griffith in the race for a seat on Page County Virginia’s Board of Supervisors. Griffith won by a very large margin, and while the revelations about Richmond being “Lady Raya” couldn’t have helped, Virginia saw a wave of Republican victories last night, and that turn-out most likely made the contest into a total rout. On her blog, Richmond inferred that the county was suffering from “Stockholm Syndrome”, and gave the following statement.

“For those 546 people who came to the polls and voted for me, thank you. For those 47 people who contributed nearly $6,500 to my campaign, I did the best work I could do. The voters of District 1 made a clear choice. The vote was not close.”

So a somewhat bitter-sweet, yet ultimately historic night for Pagans participating in the political realm. Halloran’s win, and even Richmond’s high-profile candidacy and loss, have broken down barriers that will greatly benefit future Pagan adherents looking to get involved in the political process. It has proven that while no race in the near future will be easy for an “out” Pagan, in the right circumstances we can win.

“Though he once wrote on his PaganSpace webpage that “Theodism regularly practices blood sacrifice,” Halloran told the paper that the ritual is similar to Jewish dietary laws. That riled up Kim supporters. “By comparing animal blood sacrifices with the Jewish dietary laws of keeping kosher, it’s no wonder that Dan Halloran’s religion is supported by neo-Nazis and white supremacists,” Michael Dovid Sais, a Jewish Kim backer told the Daily News.”

Looks like the Village Voice piece conflating racist Heathens in prison with Halloran’s campaign has been somewhat successful in putting Halloran, once again, on the defensive when it comes to his faith. He’s now dealing with protesters outside Republican headquarters accusing him of anti-Semitism, some who are directly quoting the Village Voice article. As for the Village Voice, they defend their original piece, saying that they made it clear Halloran wasn’t a racist, even if large parts of the article happened to be about racist Heathens.

“We did point out that there’s an alarming trend in the country’s prisons of white supremacists adopting neo-heathenism for their white nationalist agendas. Experts tell us that as much as 50 percent of the country’s tiny neo-heathenist movement has connections to white supremacy. But we also made it clear, several times, that we found no tie between Halloran’s New Normandy and those white supremacist groups. Yes, Halloran seems to have found some fans at the white nationalist forum Stormfront, but that’s something he can hardly control.”

Meanwhile, both Halloran’s and Democrat Kevin Kim’s camps have been accusing the other of harassment and sabotage. All of which makes me think this is going to be a close one. But while Halloran’s story has gotten most of the attention from the press, Pagan or otherwise, he isn’t the only Pagan on the ballot this election day. Alice Richmond, who is the Democratic candidate for District 1 Supervisor in Page County, Virginia, is facing Republican Robert Griffith in a race that has seen Richmond’s religion used as a weapon against her.

“On September 18th the conservative talk-show SpeakOut interviewed Alice Richmond, Democratic candidate for District 1 Supervisor in Page County, Virginia. During the program a “Jim Logan” called and asked Richmond if she was “Lady Raya”, author of two books on Wicca. Richmond repeatedly denied the allegation on the air, causing her to backtrack later when a local television channel followed up on the story .. While her outing as a Wiccan may be damaging to the campaign, it is also very likely that opponents may have over-stepped in their out-the-Witch campaign, bringing her more free publicity and new supporters than she may have otherwise gotten. Meanwhile, a commenter on Richmond’s blog points out that accusations of a set-up by the hosts of SpeakOut were all but confirmed on the program’s next episode.“

So we have two Pagan candidates, both of whom are trying to move past the public revelations that they belong to minority faiths in a country where being Christian seems to be almost a prerequisite for gaining political power. If you’re not, then you have to endure increased scrutiny, and often, insinuations of anti-Americanism. It isn’t pretty, but perhaps Wilfred M. McClay, a professor at the University of Tennessee at Chattanooga, is right when he says that “it’s something that these neo-pagans have to go through”. See you all tomorrow for the results.

ADDENDUM: Halloran wins, Richmond loses, more on both of these races early tomorrow morning!

“Newcomers to Halloran’s “reik” — an alternate spelling for “reich,” or territory — are considered “thralls.” The word literally translates as “slave,” and Sancio acknowledges that it’s an “unfortunate” word, and one he didn’t want to find himself defending. Sancio describes theodish thralldom as “a period of learning, and enculturation. It’s not abusive.” Bloch says that thralls “learn humility” and engage in “menial chores, like washing the dishes.” It’s a chance, Bloch says, for the newcomer to make sure the group is a good fit. Every thrall has a mentor, and Halloran was Sancio’s during his introduction to New Normandy. The strict hierarchy has theological consequences: the group believes that “luck” falls from the Gods to their representative, Halloran, who passes it on to those who have sworn oaths to him.”

Thrasher also interviews several Pagans for the story, including Selena Fox and Margot Adler, and he gets quotes from two politically conservative Pagans, Donald Meinshausen and Rob “Red Alerts” Taylor. Taylor, as always, has some nice things to say about Wiccans.

“Wiccans and re-constructionist pagan religions engage in infighting,” he says, charging “Wicca is just smearing the competition.” Taylor initially came to paganism as a teenager via Wicca, but the young Reaganite soon turned to Odinism. Odinism’s rules and order appealed to his conservative nature, while Wicca he now describes as a “fraud” and “a leftist thing — not just Democrat, but far left politically. Theodism and heathenism are more conservative.”

All-in-all it’s a well-executed and well-researched story (he even links to my blog), but there is one troubling element, which is Thrasher’s decision to interweave controversies about racist/racialist forms of Heathen religion into the narrative. The article at several points discusses the problem of racist Heathens/Odinists in prisons, mentions a violent racist killer, and describes the “trepidation” that non-Heathen Pagans have concerning “white nationalist elements” inside Asatru/Odinism/Heathenry. What he doesn’t do is convincingly justify examining this racist minority within the context of a story about Halloran’s faith and beliefs, especially when, at almost every turn, it is pointed out that you shouldn’t automatically connect Heathen symbols and religion with the racist elements who utilize the same symbols/beliefs.

“Frank Wilson, a retired Deputy of Intelligence for the Federal Bureau of Prisons, says that he watched out for new Odinist groups at institutions because most people trying to start them “were white supremacists, and were willing to use it for nefarious reasons.” Still, he cautions that Odinism does not necessarily denote white nationalist fervor. “You can’t point to a tattoo and say ‘you’re a white supremacist,’ or point to it and say ‘you’re an Odinist,’” he says.”

It would be like profiling a Christian candidate, while interweaving discussion about the Christian Identity Movement, even though everyone you interview repeats that such people are a isolated minority and don’t represent the mainstream of that faith. Thrasher’s own article dismisses any racism, real or imagined, on the part of Halloran, but the fact that so much of the piece explores these elements joins the two story threads together in the minds of voters. That is troubling. There is plenty to write about concerning Halloran, his candidacy, and his faith, without also mixing in outside controversies concerning the growth of racist Odinist groups.

Let’s start off with the latest news in the ongoing James A. Ray sweat-lodge death saga. The AP has an interview with one of the survivors, and it isn’t good news for Ray or his lawyers.

“More than 50 followers of spiritual guru James Arthur Ray had just endured five strenuous days of fasting, sleep-deprivation and mind-altering breathing exercises when he led them into a sweat lodge ceremony … When participants exhibited weakness, Ray urged them to push past it and chided those who wanted to leave, she said. “I can’t get her to move. I can’t get her to wake up,” Bunn recalls hearing from two sides of the 415-square-foot sweat lodge. Ray’s response: “Leave her alone, she’ll be dealt with in the next round.” … Looking back, she said it’s easy to see how so many people were overcome. No one was well-hydrated, the sweat lodge was poorly ventilated, no safety tips were provided and appropriate medical care wasn’t available, she said.”

To put it simply, Ray is in big big trouble. Despite that, his spokesman is actually arguing that since some had “amazing experiences,” he shouldn’t be arrested for negligent homicide immediately. Meanwhile, as the faux-Native American spirituality of the ceremony has been confirmed (“he led the group in chants and prayers in a Native American tongue”), American Indians in Arizona are “appalled” by the demeaning commercialization of their rites. Somehow I don’t think Ray will ever be invited back on Oprah again, do you?

Speaking of Oprah, that titan of promoting the New Age flavor-of-the-month will be having a rather unexpected guest on her show in November. That’s right, not a dream! Not an imaginary story! Former vice-presidential candidate Sarah “blessed by Muthee” Palin will be on Oprah to promote her new book!

“Oprah Winfrey, on a campaign to climb back from last season’s ratings slump, will attempt to kiss and make up with conservative viewers on Nov. 16 when she has Sarah Palin on her syndicated talk show. You may have noticed that the appearance by the former Alaska governor and Republican vice presidential candidate is happening smack dab in the middle of the November ratings derby. It’s also the day before Palin’s new book, “Going Rogue: An American Life” is scheduled to hit bookstores.”

I guess we’ll finally learn what the world’s most famous New Ager and an infamous politician with deep ties to extremist anti-Pagan forms of Christianity have in common. Maybe they’re both fans of Jenny McCarthy? But seriously folks, I guess this proves that money, fame, and power trump all ideological barriers in the end.

Moving away from Oprah, Palin, and Ray, let’s revisit another story that has been extensively covered on this blog. The legal battles, and subsequent victory, of Santero Jose Merced to practice animal sacrifice in his home. The Dallas Observer checks in with Merced after the legal dust has settled and he’s once more able to perform his rites.

“It’s been nearly three and a half years since he stopped the ritual slaughter of four-legged animals in his home to pursue litigation against the city over his right to do so. With a decision from the 5th U.S. Circuit Court of Appeals in his favor and against the city’s health and safety concerns, Merced, a flight attendant, will resume his full religious practices tonight.”

Merced speaks at length about the struggles with his fellow Santeros/Santeras over issues of secrecy and support, his long battle with neighbors, police, and politicians, and becoming “the face of Santería in North Texas”. It’s engrossing reading, and you should take the time to read the whole thing.

Two years after two Pagans, the Rev. Angie Buchanan, director of Gaia’s Womb, and the Rev. Andras Corban-Arthen, a director of the EarthSpirit Community, were elected to the executive council of the Parliament of the World’s Religions, a third joins them. Priestess, author, and attorney, Phyllis Curott.

“…it is my honor and privilege to announce the newest member of the Board of Trustees for the Council for a Parliament of the World’s Religions; Pagan Priestess, Author, Attorney, and dear friend — Ms. Phyllis Curott. This makes the third Pagan to join the largest, oldest and one of the most well respected Interfaith organizations in the world; Myself in 2002, Andras Corban-Arthen, in 2006, and now Phyllis. The current Chair, a Lutheran minister, made the statement that he believed “Paganism to be the most misunderstood religion on the planet”.”

In addition, Buchanan and Corban-Arthen are planning to meet with leaders from the Greek Orthodox Church to create a new understanding after the Greek Orthodox walked out of the 1993 Chicago meeting due to the presense of Pagans. Considering the Greek Orthodox view of the Pagans in their own back yard, we’ll see if this brings any success. Buchanan, Corban-Arthen, and Curott are all planning on attending the December Paliament gathering in Melbourne, Australia along with several other Pagan representatives, including Margot Adler, Thorn Coyle, and Patrick McCollum.

In a final note, the East Bay Express spotlights a new documentary “Power Trip: Theatrically Berkeley” by Emio Tomeoni that explores what happens when various forms of spirituality and ideology mix with local politics.

“These and other scenes in Tomeoni’s new documentary Power Trip: Theatrically Berkeley reveal what happens when matters of the body and soul mix with politics. In the film, which will screen at the Berkeley Art Museum/Pacific Film Archive (2575 Bancroft Way, Berkeley) on Monday, October 26, tree-sitters and other dreamers anguish over pollution, civilization, and human alienation from plant and animal spirits. And their agendas drown each other out.”

Sounds like an excellent study, and I can’t wait to Netflix-it.

That’s all I have for now, have a great day!

“Coakley did not prosecute the case, which was already under way when she joined the office as an assistant district attorney in 1986. But years later, after the day-care abuse hysteria had subsided and she had won the office’s top job, she worked to keep the convicted “ringleader,” Gerald Amirault, behind bars despite widespread doubts that a crime had been committed … the convictions won by the Middlesex DA in the Fells Acres case have not borne up well. By today’s standards, the prosecution of the Amirault family, who owned and operated the day-care center in Malden, Mass., looks like a master class in battling witchcraft.”

It looked like “battling witchcraft” because these “ritual abuse” (aka “Satanic abuse” or “organized abuse”) cases often hinged on rumours and false testimony of an imaginary network of underground Satanic sex and abuse-cults. Children were often prodded and coaxed into false testimony, much of which is recanted when those same children grow up, and many innocent men and women spent years, sometimes decades, of their lives behind bars. In the instance of the Fells Acres case, children were interviewed by nurse and SRA true-believer Susan J. Kelley, who elicited flatly implausible testimony about sex with bladed implements and “clowns” in “magic rooms” from children that a judge later called “improper” and “biased”.

“The evidence in this case is nothing short of overwhelming with improper interviewing techniques. The bias toward the Amiraults by investigators and interviewers from the beginning. Parental and other family influences. All of it leading to these tragic results.”

Despite the mounting evidence that this case was handled improperly, and that it was very likely the Amirault family were innocent of the charges brought against them, Coakley stubbornly refused to revisit the case. As D.A. she opposed parole for the family despite many lawyers thinking this was a “travesty” of justice, and she made strange conditions for the release of Cheryl Amirault LeFave.

“Coakley had previously allowed Gerald’s sister, Cheryl Amirault LeFave, to be released from prison on the curious condition that she not submit to television or film interviews. According to The Wall Street Journal’s Dorothy Rabinowitz, who championed the Amiraults’ case in a series of articles and in a book, Coakley also requested that the Amiraults’ attorney, James Sultan, who was negotiating Cheryl’s release, stop representing Gerald, which would have further crippled Gerald’s appeals for freedom.”

These conditions, and this case, has made some Democrats uneasy about her candidacy, and seems to be causing her supporters to close ranks on the issue. As for Coakley, she defends her decisions regarding the case, saying she feels the Amirault family were indeed guilty.

“Based on my own extensive experience with child abuse investigations and cases, and my thorough review of all the evidence, including that which is often taken out of context and deemed “exculpatory,” I also believe the convictions were sound, and that he received a fair trial. It is for all of the above reasons that I, as Middlesex District Attorney, opposed his commutation, and I stand by that decision to this day.”

One wonders if this is a case of not wanting to admit to a mistake, access to some sort of mysterious insider knowledge that several lawyers, reporters, judges, and parole boards don’t have, or if Coakley is (like the judge that oversaw Gerald Amirault’s trial) an SRA true-believer. I sincerely hope it isn’t the latter, because if we see a revival of “Satanic Panic” in America, the last thing we need is a Senator willing to craft laws that will throw even more innocent people in jail based almost solely on improperly gathered testimony and hysteria.

Let’s start off with some updates on past stories, first off Sarah Pike, author of “Earthly Bodies, Magical Selves: Contemporary Pagans and the Search for Community”, reports on the Dan Halloran story for Religion Dispatches. Pike ultimately sees his candidacy as a positive sign of modern Paganism’s entry into the mainstream.

“It would have been impossible to find a Neopagan like Halloran running for political office twenty years ago, when most Neopagans kept their identities carefully guarded for fear of losing jobs or child custody battles. In neighborhoods all over the country, Neopagan communities have been treated suspiciously and outright persecuted by some Christian neighbors, law enforcement, and government agencies. Since for many Americans, the Republican Party is inseparable from conservative Christianity, Neopagans were surprised that the party stood by Halloran, and took it as a sign that not only is the makeup of the religious left and the religious right shifting, but that the country as a whole is becoming more receptive toward their religion.”

As for Halloran’s campaign, he’s trailing badly in the fundraising department, but has benefited greatly from the city’s matching funds program (which his Democratic challenger opted out of). The two candidates are scheduled to debate on October 24th, I’m sure many of us will be watching to see if religion is brought up.

Now we turn to another ongoing story, the death of two participants (and hospitalization of others) in a sweat-lodge ceremony lead by New Age “Secret” peddler James A. Ray. Commentary on the issue, as you can imagine, has been fast and (mostly) furious. New Agers and Natives in Arizona are undertandably split on the issue of Ray’s sweat-lodge use, historian Al Carroll, one of the founders of New Age Frauds Plastic Shamans (NAFPS), is asking Oprah to apologize for promoting him, and Chief Arvol Looking Horse, 19th Generation Keeper of the Sacred White Buffalo Calf Pipe Bundle has made an official statement.

“Our First Nations People have to earn the right to pour the mini wic’oni (water of life) upon the inyan oyate (the stone people) in creating Inikag’a – by going on the vision quest for four years and four years Sundance. Then you are put through a ceremony to be painted – to recognize that you have now earned that right to take care of someone’s life through purification. They should also be able to understand our sacred language, to be able to understand the messages from the Grandfathers, because they are ancient, they are our spirit ancestors. They walk and teach the values of our culture; in being humble, wise, caring and compassionate. What has happened in the news with the make shift sauna called the sweat lodge is not our ceremonial way of life! When you do ceremony – you can not have money on your mind.”

Meanwhile, James Ray reportedly broke down in tears at a scheduled speaking engagement in Los Angeles, saying that he grieved for the families and is “being tested” by these events. Let’s hope his contrition is genuine, because another sweat-lodge victim is in a coma with multiple damaged organs, and two more remain hospitalized. Authorities have also noted that the sweat lodge didn’t have a permit to be constructed, and that there was a past mishap in its use in 2005, also lead by Ray. For even more, check out the Newspaper Rock blog.

Turning to other events, Mollie at Get Religion has totally got my back this week. She looked at coverage of the James Ray sweat-lodge deaths, and debunked one-sided press speculation that roaming goats were Santeria sacrifices.

“But while we get tons of perspective from animal rescue groups, there is literally not one practitioner of Santeria whose views are included. We don’t even hear from a professor or other expert who could speak about Santeria. And finally, I’m unclear how these live, wandering goats are related to animals killed as part of a religious sacrifice. Maybe we could just get some explanation on that front.”

I couldn’t have said it better myself. I’m really happy to see Get Religion start to dip its toe in the waters of minority faiths, especially Santeria and its practice of animal sacrifice, becasuse press coverage of those topics is especially bad.

If you’re a Pagan who needs his bladed weapons to meditate, maybe you shouldn’t wave them in the face of a policeman.

“He told police he had travelled the world and needed the weapons to meditate with in a peaceful place. Thornton, 46, of no fixed address, was committed to Bradford Crown Court for sentence by the city’s magistrates for carrying an ornamental dagger and a lock knife in Buttershaw on June 13. On bail, he drew a sword in the city centre five days later and waved the weapon at a Police Community Support Officer.”

The world-traveling homeless magician was sentenced to two years imprisonment (for two seperate offenses). Proving, I suppose, that “religious purposes” isn’t some sort of get-out-of-jail-free card you can wave anytime you do something stupid.

Inside Jersey takes a look at the “real” vampire subculture in New Jersey, with all the usual stopping points about blood-drinking, safety, ethics, interviewing Michelle Belanger, sparkly pop-culture vampires, and such. But what really caught my eye was this little tidbit.

“Their August event featured a pagan rite performed by a guest from outside the court. It was an animal sacrifice; a lizard was dispatched for a good harvest. That was followed by a vampire town hall. There was a debate, an election for magistrate and Q&A session addressing tensions between clans.”

A lizard? For a good harvest? Did lizards suddenly become a livestock animal? Or was that the only animal they thought they could stomach killing? I’m sorry, I try not to judge regarding people’s rituals, but this seems, well, wrong. Not wrong because they sacrificed an animal, but wrong because it sounds like a failed attempt to be “dark” and “shocking”. I’d really like to know what tradition the lizard-killer is from, and what the ritual format for this “harvest sacrifice” was.

In a quick final note, be sure to check out the AP article about Maria Lionza followers in Venezuela, you may remember that I did several stories about the socio-political importance of the goddess Maria Lionza years back on this blog.

That’s all I have for now, have a great day!