“But there are some less expected results, and one involves one of the “Losers to Watch” we mentioned early today: Queens council candidate Daniel Halloran (pictured), the pagan/heathen Republican looking to succeed Tony Avella. He seems to have bested Democrat Kevin Kim, 53 to 47 percent. By Odin’s beard, his magic must be strong!”
“For those 546 people who came to the polls and voted for me, thank you. For those 47 people who contributed nearly $6,500 to my campaign, I did the best work I could do. The voters of District 1 made a clear choice. The vote was not close.”
So a somewhat bitter-sweet, yet ultimately historic night for Pagans participating in the political realm. Halloran’s win, and even Richmond’s high-profile candidacy and loss, have broken down barriers that will greatly benefit future Pagan adherents looking to get involved in the political process. It has proven that while no race in the near future will be easy for an “out” Pagan, in the right circumstances we can win.
Today is the day, elections are being held, and we’ll soon find out if two out/outed Pagan candidates will win their respective races. The higher-profile story, that of Republican New York City Council candidate, and Heathen Theodsman, Dan Halloran, has gotten a bit ugly in the final hours.
“Though he once wrote on his PaganSpace webpage that “Theodism regularly practices blood sacrifice,” Halloran told the paper that the ritual is similar to Jewish dietary laws. That riled up Kim supporters. “By comparing animal blood sacrifices with the Jewish dietary laws of keeping kosher, it’s no wonder that Dan Halloran’s religion is supported by neo-Nazis and white supremacists,” Michael Dovid Sais, a Jewish Kim backer told the Daily News.”
“We did point out that there’s an alarming trend in the country’s prisons of white supremacists adopting neo-heathenism for their white nationalist agendas. Experts tell us that as much as 50 percent of the country’s tiny neo-heathenist movement has connections to white supremacy. But we also made it clear, several times, that we found no tie between Halloran’s New Normandy and those white supremacist groups. Yes, Halloran seems to have found some fans at the white nationalist forum Stormfront, but that’s something he can hardly control.”
So we have two Pagan candidates, both of whom are trying to move past the public revelations that they belong to minority faiths in a country where being Christian seems to be almost a prerequisite for gaining political power. If you’re not, then you have to endure increased scrutiny, and often, insinuations of anti-Americanism. It isn’t pretty, but perhaps Wilfred M. McClay, a professor at the University of Tennessee at Chattanooga, is right when he says that“it’s something that these neo-pagans have to go through”. See you all tomorrow for the results.
“Newcomers to Halloran’s “reik” — an alternate spelling for “reich,” or territory — are considered “thralls.” The word literally translates as “slave,” and Sancio acknowledges that it’s an “unfortunate” word, and one he didn’t want to find himself defending. Sancio describes theodish thralldom as “a period of learning, and enculturation. It’s not abusive.” Bloch says that thralls “learn humility” and engage in “menial chores, like washing the dishes.” It’s a chance, Bloch says, for the newcomer to make sure the group is a good fit. Every thrall has a mentor, and Halloran was Sancio’s during his introduction to New Normandy. The strict hierarchy has theological consequences: the group believes that “luck” falls from the Gods to their representative, Halloran, who passes it on to those who have sworn oaths to him.”
“Wiccans and re-constructionist pagan religions engage in infighting,” he says, charging “Wicca is just smearing the competition.” Taylor initially came to paganism as a teenager via Wicca, but the young Reaganite soon turned to Odinism. Odinism’s rules and order appealed to his conservative nature, while Wicca he now describes as a “fraud” and “a leftist thing — not just Democrat, but far left politically. Theodism and heathenism are more conservative.”
All-in-all it’s a well-executed and well-researched story (he even links to my blog), but there is one troubling element, which is Thrasher’s decision to interweave controversies about racist/racialist forms of Heathen religion into the narrative. The article at several points discusses the problem of racist Heathens/Odinists in prisons, mentions a violent racist killer, and describes the “trepidation” that non-Heathen Pagans have concerning “white nationalist elements” inside Asatru/Odinism/Heathenry. What he doesn’t do is convincingly justify examining this racist minority within the context of a story about Halloran’s faith and beliefs, especially when, at almost every turn, it is pointed out that you shouldn’t automatically connect Heathen symbols and religion with the racist elements who utilize the same symbols/beliefs.
“Frank Wilson, a retired Deputy of Intelligence for the Federal Bureau of Prisons, says that he watched out for new Odinist groups at institutions because most people trying to start them “were white supremacists, and were willing to use it for nefarious reasons.” Still, he cautions that Odinism does not necessarily denote white nationalist fervor. “You can’t point to a tattoo and say ‘you’re a white supremacist,’ or point to it and say ‘you’re an Odinist,’” he says.”
It would be like profiling a Christian candidate, while interweaving discussion about the Christian Identity Movement, even though everyone you interview repeats that such people are a isolated minority and don’t represent the mainstream of that faith. Thrasher’s own article dismisses any racism, real or imagined, on the part of Halloran, but the fact that so much of the piece explores these elements joins the two story threads together in the minds of voters. That is troubling. There is plenty to write about concerning Halloran, his candidacy, and his faith, without also mixing in outside controversies concerning the growth of racist Odinist groups.
“More than 50 followers of spiritual guru James Arthur Ray had just endured five strenuous days of fasting, sleep-deprivation and mind-altering breathing exercises when he led them into a sweat lodge ceremony … When participants exhibited weakness, Ray urged them to push past it and chided those who wanted to leave, she said. “I can’t get her to move. I can’t get her to wake up,” Bunn recalls hearing from two sides of the 415-square-foot sweat lodge. Ray’s response: “Leave her alone, she’ll be dealt with in the next round.” … Looking back, she said it’s easy to see how so many people were overcome. No one was well-hydrated, the sweat lodge was poorly ventilated, no safety tips were provided and appropriate medical care wasn’t available, she said.”
To put it simply, Ray is in big big trouble. Despite that, his spokesman is actually arguing that since some had “amazing experiences,” he shouldn’t be arrested for negligent homicide immediately. Meanwhile, as the faux-Native American spirituality of the ceremony has been confirmed (“he led the group in chants and prayers in a Native American tongue”), American Indians in Arizona are“appalled” by the demeaning commercialization of their rites. Somehow I don’t think Ray will ever be invited back on Oprah again, do you?
“Oprah Winfrey, on a campaign to climb back from last season’s ratings slump, will attempt to kiss and make up with conservative viewers on Nov. 16 when she has Sarah Palin on her syndicated talk show. You may have noticed that the appearance by the former Alaska governor and Republican vice presidential candidate is happening smack dab in the middle of the November ratings derby. It’s also the day before Palin’s new book, “Going Rogue: An American Life” is scheduled to hit bookstores.”
“It’s been nearly three and a half years since he stopped the ritual slaughter of four-legged animals in his home to pursue litigation against the city over his right to do so. With a decision from the 5th U.S. Circuit Court of Appeals in his favor and against the city’s health and safety concerns, Merced, a flight attendant, will resume his full religious practices tonight.”
Merced speaks at length about the struggles with his fellow Santeros/Santeras over issues of secrecy and support, his long battle with neighbors, police, and politicians, and becoming “the face of Santería in North Texas”. It’s engrossing reading, and you should take the time to read the whole thing.
“…it is my honor and privilege to announce the newest member of the Board of Trustees for the Council for a Parliament of the World’s Religions; Pagan Priestess, Author, Attorney, and dear friend — Ms. Phyllis Curott. This makes the third Pagan to join the largest, oldest and one of the most well respected Interfaith organizations in the world; Myself in 2002, Andras Corban-Arthen, in 2006, and now Phyllis. The current Chair, a Lutheran minister, made the statement that he believed “Paganism to be the most misunderstood religion on the planet”.”
“These and other scenes in Tomeoni’s new documentary Power Trip: Theatrically Berkeley reveal what happens when matters of the body and soul mix with politics. In the film, which will screen at the Berkeley Art Museum/Pacific Film Archive (2575 Bancroft Way, Berkeley) on Monday, October 26, tree-sitters and other dreamers anguish over pollution, civilization, and human alienation from plant and animal spirits. And their agendas drown each other out.”
Sounds like an excellent study, and I can’t wait to Netflix-it.
“Coakley did not prosecute the case, which was already under way when she joined the office as an assistant district attorney in 1986. But years later, after the day-care abuse hysteria had subsided and she had won the office’s top job, she worked to keep the convicted “ringleader,” Gerald Amirault, behind bars despite widespread doubts that a crime had been committed … the convictions won by the Middlesex DA in the Fells Acres case have not borne up well. By today’s standards, the prosecution of the Amirault family, who owned and operated the day-care center in Malden, Mass., looks like a master class in battling witchcraft.”
It looked like “battling witchcraft” because these “ritual abuse” (aka “Satanic abuse” or “organized abuse”) cases often hinged on rumours and false testimony of an imaginary network of underground Satanic sex and abuse-cults. Children were often prodded and coaxed into false testimony, much of which is recanted when those same children grow up, and many innocent men and women spent years, sometimes decades, of their lives behind bars. In the instance of the Fells Acres case, children were interviewed by nurse and SRA true-believer Susan J. Kelley, who elicited flatly implausible testimony about sex with bladed implements and “clowns” in “magic rooms” from children that a judge later called “improper” and “biased”.
“The evidence in this case is nothing short of overwhelming with improper interviewing techniques. The bias toward the Amiraults by investigators and interviewers from the beginning. Parental and other family influences. All of it leading to these tragic results.”
Despite the mounting evidence that this case was handled improperly, and that it was very likely the Amirault family were innocent of the charges brought against them, Coakley stubbornly refused to revisit the case. As D.A. she opposed parole for the family despite many lawyers thinking this was a “travesty” of justice, and she made strange conditions for the release of Cheryl Amirault LeFave.
“Coakley had previously allowed Gerald’s sister, Cheryl Amirault LeFave, to be released from prison on the curious condition that she not submit to television or film interviews. According to The Wall Street Journal’s Dorothy Rabinowitz, who championed the Amiraults’ case in a series of articles and in a book, Coakley also requested that the Amiraults’ attorney, James Sultan, who was negotiating Cheryl’s release, stop representing Gerald, which would have further crippled Gerald’s appeals for freedom.”
“Based on my own extensive experience with child abuse investigations and cases, and my thorough review of all the evidence, including that which is often taken out of context and deemed “exculpatory,” I also believe the convictions were sound, and that he received a fair trial. It is for all of the above reasons that I, as Middlesex District Attorney, opposed his commutation, and I stand by that decision to this day.”
One wonders if this is a case of not wanting to admit to a mistake, access to some sort of mysterious insider knowledge that several lawyers, reporters, judges, and parole boards don’t have, or if Coakley is (like the judge that oversaw Gerald Amirault’s trial) an SRA true-believer. I sincerely hope it isn’t the latter, because if we see a revival of “Satanic Panic” in America, the last thing we need is a Senator willing to craft laws that will throw even more innocent people in jail based almost solely on improperly gathered testimony and hysteria.
“It would have been impossible to find a Neopagan like Halloran running for political office twenty years ago, when most Neopagans kept their identities carefully guarded for fear of losing jobs or child custody battles. In neighborhoods all over the country, Neopagan communities have been treated suspiciously and outright persecuted by some Christian neighbors, law enforcement, and government agencies. Since for many Americans, the Republican Party is inseparable from conservative Christianity, Neopagans were surprised that the party stood by Halloran, and took it as a sign that not only is the makeup of the religious left and the religious right shifting, but that the country as a whole is becoming more receptive toward their religion.”
As for Halloran’s campaign, he’s trailing badly in the fundraising department, but has benefited greatly from the city’s matching funds program (which his Democratic challenger opted out of). The two candidates are scheduled to debate on October 24th, I’m sure many of us will be watching to see if religion is brought up.
“Our First Nations People have to earn the right to pour the mini wic’oni (water of life) upon the inyan oyate (the stone people) in creating Inikag’a – by going on the vision quest for four years and four years Sundance. Then you are put through a ceremony to be painted – to recognize that you have now earned that right to take care of someone’s life through purification. They should also be able to understand our sacred language, to be able to understand the messages from the Grandfathers, because they are ancient, they are our spirit ancestors. They walk and teach the values of our culture; in being humble, wise, caring and compassionate. What has happened in the news with the make shift sauna called the sweat lodge is not our ceremonial way of life! When you do ceremony – you can not have money on your mind.”
“But while we get tons of perspective from animal rescue groups, there is literally not one practitioner of Santeria whose views are included. We don’t even hear from a professor or other expert who could speak about Santeria. And finally, I’m unclear how these live, wandering goats are related to animals killed as part of a religious sacrifice. Maybe we could just get some explanation on that front.”
I couldn’t have said it better myself. I’m really happy to see Get Religion start to dip its toe in the waters of minority faiths, especially Santeria and its practice of animal sacrifice, becasuse press coverage of those topics is especially bad.
“He told police he had travelled the world and needed the weapons to meditate with in a peaceful place. Thornton, 46, of no fixed address, was committed to Bradford Crown Court for sentence by the city’s magistrates for carrying an ornamental dagger and a lock knife in Buttershaw on June 13. On bail, he drew a sword in the city centre five days later and waved the weapon at a Police Community Support Officer.”
The world-traveling homeless magician was sentenced to two years imprisonment (for two seperate offenses). Proving, I suppose, that “religious purposes” isn’t some sort of get-out-of-jail-free card you can wave anytime you do something stupid.
“Their August event featured a pagan rite performed by a guest from outside the court. It was an animal sacrifice; a lizard was dispatched for a good harvest. That was followed by a vampire town hall. There was a debate, an election for magistrate and Q&A session addressing tensions between clans.”
A lizard? For a good harvest? Did lizards suddenly become a livestock animal? Or was that the only animal they thought they could stomach killing? I’m sorry, I try not to judge regarding people’s rituals, but this seems, well, wrong. Not wrong because they sacrificed an animal, but wrong because it sounds like a failed attempt to be “dark” and “shocking”. I’d really like to know what tradition the lizard-killer is from, and what the ritual format for this “harvest sacrifice” was.
On a random whim I signed up for the yearly Blog Action Day a couple weeks ago, mostly because this year the theme was climate change/global warming and where better to talk about the environment than a blog that services many faiths that describe themselves as “earth-honoring”, “earth-centered”, “nature religion”, or even “Gaian”? However, I realized I had nothing new to say, despite helpful prompts from the Blog Action Day people like “Global Warming Facts and Figures”, “Top 100 Effects of Global Warming”, and “10 Solutions for Climate Change”. So instead of attempting something entirely new, I’ve decided to link and excerpt several past climate change and environmentally-themed posts here at The Wild Hunt. Think of it as our “greatest environmental-themed hits”.
“However, we’ve come a long way from the nature-loving hunter-conservationism of Roosevelt, and his party is more often the party of “drill, baby, drill”. Will “National Parks” ignoring almost the entirety of the modern environmentalism movement really galvanize bipartisan support for a new ethic of conservationism? Was it responsible for this love-letter to not even mention climate change, and the terrible damage it’s doing to the parks?”
“Modern Pagan and Heathen faiths, whether they identify as “nature religions” or not, have a special sacral relationship with the natural world. Our gods and goddesses can be found in oceans, rivers, forests, and mountains (indeed, in many cultures, Earth is the primal mother of most acknowledged gods and powers), some pre-Christian cultures envision a World Tree that binds reality together. Our rites often mark the changing seasons, and once tracked the progress of crops essential to our survival. Deity is not merely a transcendent force separate from creation, deity is everywhere and within every thing. Each of us holds the potential to be like the gods, and we acknowledge that the gods and powers walk and exist among us still. So it isn’t surprising that many Pagans feel a special urging to advocate for the environment and the protection of the natural world.”
“Often when people talk about modern Pagan religions terms like “earth-centered”, “earth-honoring”, and “nature religion” get used as a descriptor. These terms mean different things to different people, and some modern Pagan faiths reject such terminology altogether, but few can deny that modern Pagan religions have long been tied to environmental causes and concerns.”
“Now that scientific consensus is a close to unanimous as anything gets nowadays, we need leaders and governments who will take on the problem of global warming as a top priority. Any candidate (from any party) who runs for president in 2008 needs to have a robust plan regarding climate change if they want to be taken seriously as a world leader. As awareness and a desire to stem the tide of global warming start to spread (especially in the face of more Katrina-esque disasters) those of us who claim (in some fashion) to have a spiritual connection with the earth need to step forward and become the moral voice for environmental responsibility we have been claiming to be since 1970, and help guide the secular political actions that are to come.”
“The story that modern witchcraft cults are the descendants of something sometimes called “the old religion” (which has allegedly been slandered and driven underground by the oppressive forces of Christianity) is false and manufactured. In fact, this book shows that while these cults generally have the usual heritage of Gnosticism to be found in most Christian heresies, the ideas behind them were concocted by occultists largely men — mostly in the last couple of centuries. Those responsible included as unsavory a collection of disordered cranks, mountebanks, sexual predators and crooks as might be imagined.”
He wounds us to the quick! We are a modern invention! How will the modern Pagan religions ever recover? Our only chance is to meet Mr. Colebatch on equal ground, in the year 1998, and stare in horror at our own ignorance in hopes it will shake us awake from this pernicious fever-dream.
This is what Silver RavenWolf in 1998 relates about the Wicca culture: “Wicca, as you practice the religion today, is a new religion, barely fifty years old. The techniques you use at present are not entirely what your elders practiced even thirty years ago. Of course, threads of ‘what was’ weave through the tapestry of ‘what is now.’ …in no way can we replicate to perfection the precise circumstances of environment, society, culture, religion and magick a hundred years ago, or a thousand. Why would we want to? The idea is to go forward with the knowledge of the past, tempered by the tools of our own age.”
“This book provides additional evidence for the fact that people who adopt one crank belief tend not to let it go at that, but to gradually adopt the whole spectrum of them, whether they are compatible with one another or not. Fairly innocent, or at least naïve, sandal-wearers and vegetarian cultists could link up with practitioners of full-blown Satanism. The 19th-century occultist and neopagan movements from which modern goddess-worship sprang had links with the origins of both communism and Nazism.”
“A former political running mate of Family First senator Steve Fielding says dark forces are casting spells on Federal Parliament. Catch the Fire Ministries pastor Daniel Nalliah has organised a “prayer offensive” to combat evil forces including witchcraft, homosexuality and abortion … “These days people don’t think the Devil is real but we have seen the bad effects of the spiritual being known as Satan and we believe there is a spiritual fight over the nation of Australia being fought in the heavens … Asked what evidence of Satan there was in Parliament, Mr Nalliah said: “The number of politicians who have serious marriage problems … “Me trying to explain it to you is like trying to teach a cricketer how to play soccer,” Mr Nalliah said.”
Ah, the sanity and calm that comes with the ancient traditions of Christianity and the soundness of conservative politics, it truly makes me regret the years I’ve wasted defending modern Paganism. I know now that conservative parties would never do anything so intemperate or stupid as to create a (Christian) Creationist litmus test for their leadership. Truly, Mr. Colebatch and The American Spectator has shown me the light!
“I was raised a Roman Catholic right here in Auburndale. I was baptized into the Catholic Church and took my confirmation at 13.I attended Jesuit schools.Then and now, faith is a cornerstone of my life.”
“The death of my father and its aftermath was very difficult for our family. I took comfort in my family’s history and our heritage, yet through all of this pain and hardship, I never lost faith in God.”
“The Theodish religious philosophy can be described as three interlocking sets of thews: A) The Votive Thews – i. Sacral Kingship, ii. Theodish Affinity – the Web of Troth and Oaths, and iii. worship of the Germanic Gods and Ancestors; B) The Criterial Thews – i. Life as a process of Ordeal, ii. Worthing and Becoming, and iii. its context of the Three Wynns – Wisdom, Generosity and Honor; and C) the Existential Thews – i. Freedom of Conscience, ii. Right Good Will, and iii. Sovereign Tribal Weal. These Three Rings of Thew [the “TRT”] are what binds together each tribe’s Theodsmen and makes possible the Theodish theological construct. Each of the thews interlock and are co-dependant, they are likewise situational and dependant on context for expression.”
That sounds pretty polytheist to me, maybe he’s just warming up people unfamiliar with Theodism. Let’s read on.
“Last week, I was attacked for my faith in the Queens Tribune.These attacks happened on the eve of Rosh Hashanah and Yom Kippur, the holiest time of the year for the Jewish people. Having been raised in a Catholic household that shares its religious roots with the Jewish faith, I was deeply offended that religion would be used for political gain … I am a man of faith – and now my faith is under attack by a newspaper working for my opponent.”
Huh? He’s trying to imply that the timing of the outing was offensive because it was near Jewish high holidays and he was raised Catholic? That makes almost no sense. Further, he keeps referencing “my faith” and that he’s a “man of faith” but does not once mention what, exactly, his faith is. I get that he doesn’t want his faith to be used against him in this race, but the nature of that faith is out of the bag, repeatedly invoking a singular “God” while talking about Catholicism and Judaism to the exclusion of his actual chosen faith simply reinforces the notion that he’s hiding something. Anyone reading this remains entirely unclear as to what Halloran’s current faith is, unless he’s saying that Theodism is more a cultural practice for him, and that he remains a Judeo-Christian-style monotheist. Is that what he is saying?
Whatever Halloran’s actual beliefs are at this point, he needs to be clear about them. Misdirection or invocations of family history, however noble, won’t erase the questions people have. Will perceived political necessities make someone who once openly advocated for Pagan rights keep quiet?
ADDENDUM: Dan Halloran, in a letter to me, offered the following clarifying statement.
“I honor my Ancestors and cling to my Hiberno-Norse Culture’s Worldview. I revere my God (Tiw)- and henotheistically I may add- a fact NEVER HIDDEN from ANYONE who has had a theological discussion with me ANYTIME in the last 10 years- and I respect the Gods of the North and Wights of Middenyard. I have been part of the Heathen community in New York for 20 years and particularly Theodish for over 12 years. I have served the Troth for over 18 years in a variety of religious and secular ways. Whatever necessary political discussions take place – I have never hidden my religion- it’s on my facebook, in courts – judges and counsels in the Courts I practice are aware, I’ve been the corporate counsel for a variety of pagan groups- and have lectured and discussed theology all over the US. I disclosed my religious affiliations to the Queens County GOP prior to running. My license plate on both my car and truck are Tiw Tru and Tyr Tru respectively.”
So that should clear up at least some of the questions folks have.
“A bio of Lady Raya on that site is almost identical to Richmond’s resume, including education at Harvard University and the University of Pennsylvania. “Lady Raya isn’t anyone. Lady Raya is a fictional character,” says Richmond. “Did I, however, write that book? Yes, I did.” Richmond also writes the Page County Watch blog and has made open government a central issue in her campaign. So, why did she deny questions about her past? “Many people when they are misunderstanding and not knowing what metaphysical books are, can react badly,” says Richmond.”
Now trying to move past the outing and her initial denials, Richmond talks to the local Page News and Courier, explaining why she initially denied being Lady Raya and writing those books on Wicca.
“Richmond explained that at the time of the broadcast, she didn’t want to say “yes” because of what people may think. “I essentially panicked when that guy asked the question,” said Richmond. Richmond later publicly stated she did write the books. Though prepared to express her beliefs as a Wiccan, Richmond said she was not prepared for the books and Lady Raya to be brought up.”
“Thanks to the Speakout show for invigorating interest in my campaign and traffic on the blog. The Blog pages were viewed 1,360 times yesterday. And thanks to the anonymous mass emailer, who has been sending the link to PageCountyWatch.org out titled “Page County Watch or Page County Witch”. Traffic is at new highs, and I no longer have to be concerned that my message is not being widely received around the county. In fact, the Blog has been viewed more times in the past week than the Page News and Courier has circulation in the county.”
While her outing as a Wiccan may be damaging to the campaign, it is also very likely that opponents may have over-stepped in their out-the-Witch campaign, bringing her more free publicity and new supporters than she may have otherwise gotten. Meanwhile, a commenter on Richmond’s blog points out that accusations of a set-up by the hosts of SpeakOut were all but confirmed on the program’s next episode.
Interesting that the talk show hosts were too cowardly to bring up the matter themselves and instead set up an ambush. If this is the way politics are done in Page County, Virginia, maybe they really do need a change in government. As for Alice Richmond, she may just yet become living proof that there is no such thing as bad publicity.
If you have been around the religious blogosphere for awhile, you have most likely heard of Jeff Sharlet. An author and journalist, he helped found two seminal web sites full of insightful commentary on faith in today’s world (Killing the Buddha and The Revealer), co-wrote a book about religious subcultures in America (which included a [...]
Word on the Street
The Wild Hunt blog is a must-read for those interested in news and events dealing with the modern Pagan and Heathen communities – and religion coverage in general. — M.Z. Hemingway
