AAR Conference Chicago: Day 2
My second and last day attending this three-day conference was considerably more hectic than the first. Lots of run-walking through hallways and catching the shuttle service between the two conference hotels. After a bit more time spent with the book publishers in the exhibition hall, and a quick coffee break with M. Macha Nightmare, I raced to the New Religious Movements Group to hear a presentation by three key figures in NRM scholarship. The group was presided over by Douglas Cowan, and featured presentations by Eileen Barker, founder of INFORM, Massimo Introvigne, founder of CESNUR, and J. Gordon Melton, founder of ISAR.

Eileen Barker and J. Gordon Melton.
It was clear that these figures, and their respective organizations, have had a large hand in steering religious scholarship away from the “anti-cult” and “countercult” mindset so prevalent a generation ago, and towards a more open-minded and fair appraisal of new religions. This hasn’t come without some criticism, and all have been accused of being apologists for various movements (most notably Melton, who has received a lot of criticism for defending Aum Shinrikyo during the investigation into the Sarin gas attack on the Tokyo subway). Despite these setbacks, and resistance from those with an investment in counter-cult thinking, it is safe to say that minority religions today, including modern Pagan faiths, owe a debt to figures like Barker, Melton and Introvigne. It was indeed an honor to hear them give brief retrospectives of their work on NRMs.
With no time to waste, I rushed to the next session of the Contemporary Pagan Studies Group, in order to hear some of modern Paganism’s best living thinkers expound on “Polytheism in Theory”. Presided over by Nikki Bado-Fralick (who happens to be the president of Cherry Hill Seminary) the group featured presentations by Graham Harvey, author of “Listening People, Speaking Earth: Contemporary Paganism”, Constance Wise, author of “Hidden Circles in the Web: Feminist Wicca, Occult Knowledge, and Process Thought”, and Michael York, author of “Pagan Theology: Paganism as a World Religion”.

Michael York speaking to a packed room.
To summarize their points would most likely do them all an injustice, so let me apologize in advance. Harvey discussed how Pagan religions are going through a process of “indigenization”, morphing from their esoteric origins into something far more animistic in practice. Wise endorsed process theology as a way to think about polytheism without creating an unnecessary mono/poly binary, or negating the beliefs of others. Finally, Michael York discussed polytheism, the anti-Decalogue stance of Pagan religions, human sacrifice in ancient pagan cultures, and how it is no longer necessary for modern Pagan cultures (though he did wonder, in our age of war and capital punishment if we have really moved away from ritual murder).
Sadly, after York finished, I had to dash to catch my train home. I also regret that some personal matters prevent me from attending presentations and talks on the third and final day of the conference, but even the small number of group sessions I attended left me with much to digest. It is impossible for one reporter to accurately summarize the vast amount of knowledge on display here, but I can say that the cutting edge of modern Pagan thought (and religious thought in general) can be glimpsed for those willing to brave the crowds. My only regret is that there weren’t two or three of me so I could have seen and heard more. Maybe next time.
For more AAR coverage, check out Michael Paulson’s article on a Harry Potter-themed session. Meanwhile youth minister Adam Walker discusses pluralism, and First Things gives a snarky acknowledgment of Wendy Doniger winning the 2008 Martin Marty Award for contributions to the public understanding of religion.


