“After James Arthur Ray’s attorneys plastered their faces all over the media, on Good Morning America and Larry King Live, in a transparent attempt to influence a potential jury, Yavapai County Attorney Sheila Polk, has requested a “gag order” hearing. A gag order is a judge’s order prohibiting the attorneys and the parties to a pending lawsuit or criminal prosecution from talking to the media or the public about the case. The intent is usually to prevent prejudice due to pre-trial publicity which would influence potential jurors. Based on the “freedom of the press” provision of the First Amendment, the court cannot constitutionally restrict the media from printing or broadcasting information about the case. The prosecutor’s tool to stop a case from being tried in the press is a gag order on the participants under the court’s control. While the Gag Order would stop James Ray’s attorney’s from trying the case in the media, it would also stop the public from having access to any information from Yavapai county staff regarding any aspect of this case with the exception of the scheduling of hearings.”

Don’t Pay To Pray is also concerned that a jury trial in Sedona would result in “a jury composed of several people who conduct the same type of plastic sweat lodges that Ray did.” These concerns are echoed by Johnny P. Flynn, a Potawatomi Indian and  faculty member in the Department of Religious Studies at IUPUI, who says that Native religion will end up being put on trial by various non-Native “experts”.

“I am not a psychic or an attorney, but my experiences through the years with American Indian religious issues tell me this: even though James Ray will be sitting at the defense table, it will be our religious practices on trial in that courtroom. And it will be experts who will argue both sides of the case … In following the Ray story over the past few months, I am amazed at the number of non-Indian sweat lodge experts the media has been able to locate. Few Indians if any have been interviewed … James Ray’s defense might be compelled to bring in experts to argue that he did the ceremony the right way—and to insist that occasional and “unforeseen” death is one of the by-products of American Indian religious practices … The prosecution would then be compelled to bring in their “experts” to argue that a non-Indian, who allegedly learned to do this ceremony from “shamans” all over the world, did the sweat lodge the wrong way. Ray would be guilty of manslaughter by way of “malpractice” even if he is an “expert” on the sweat lodge.”

For the moment, Ray still sits in jail, while his lawyers appeal the 5 million dollar bail, and lawyers on both sides position themselves for the coming trial. If the gag order goes through, news on this issue could dry up until the trial starts. But I suspect there will still be plenty to talk about, like the James Ray true believers who are organizing prayer conference calls on his behalf, or the Native American (and guru-debunking) activists who are using services like Twitter to network and share information. It still remains to be see what reverberations will be felt in the larger New Age community, or if it will be business as usual after a short period of making noises about “accountability”. You can bet I’ll continue to keep you posted as things develop.

In Other News:

Stonehenge’s Modernist Box: Britain’s Commission for Architecture and the Built Environment is protesting the approved design for Stonehenge’s new visitor center, saying it would detract from the landmark, and that the new “twee” footpaths are more appropriate for an “urban garden”.

“We question whether, in this landscape of scale and huge horizons and with a very robust end point that has stood for centuries and centuries, this is the right design approach?” said Diane Haigh, CABE’s director of design review. “You need to feel you are approaching Stonehenge. You want the sense you are walking over Salisbury Plain towards the stones.”

This is quickly becoming a big issue for Britain. The new center was supposed to be a compromise on the scrapped plans to build a tunnel that would reroute traffic away from the site. With the looming influx of Olympics visitors, pressure is mounting to get the site ready for the spotlight. It remains to be seen if CABE’s objections will now slow that process down. You can see a concept photo of the proposed center, here.

Kupala not Valentine: A right-wing nationalist Polish group called Niklot (named after a famous Slavic pagan) is protesting the celebration of Valentine’s Day, saying that Slavic Poles should celebrate Kupala Day instead.

“Niklot claims that Poles should observe the Kupala Day, a Slavic fertility holiday traditionally celebrated on 23-24 June. On Kupala Day young men would jump over the flames of bonfires and girls would float wreaths of flowers often lit with candles on rivers, attempting to gain foresight into their relationship fortunes from the flow patterns of the flowers on the river.”

You can read more about Kupala and Kupala Day at Wikipedia. The Helsinki Federation for Human Rights is calling for city officials to oppose the group, who have been putting up posters that say “F**k Off Valentines”, claiming Niklot promotes racism and fascism. Niklot spokesman Ireneusz Woszczyk disputes these claims, saying the group is only interested in tradition. Could one of our experts on Slavic Paganism weigh in on this? Is this group extremist? Or are they misunderstood reconstructionists?

Haitian Vodou Leaders Lend the UN a Hand: United Nations officials in Haiti are asking for help from the estimated 60,000 voodoo priests and priestesses in that country to perform a census of the dead and injured.

“…in postquake Haiti, the practitioners of voodoo have taken on a more practical role, enlisted by the government to help count the dead, tend to the injured, and soothe the psychologically damaged. “One must understand that Haiti is voodoo,’’ said Max Beauvoir, 75, the “pope’’ of Haitian voodoo and a former biochemical engineer who once worked for Digital Equipment in Maynard, Mass. “Helping Haitians is nothing else but helping ourselves.’’ To make use of that resource, the United Nations has reached out to the vast and influential network of about 60,000 voodoo priests in Haiti, Beauvoir said. And the priests, firmly entrenched in their displaced communities, are eager to lend a hand.”

The article also interviews Vodou “pope” Max Beauvoir, and discusses how Haiti’s Houngans and Mambos are helping a traumatized nation regain its footing. Whatever the future may hold for Haiti, it seems very likely that Vodou will be an ongoing and important part of that future.

The Wicker Tree: In a final note, director Robin Hardy’s long-awaited sequel/re-imagining of 1973 cult-classic “The Wicker Man”, “The Wicker Tree”, finally has its own web site!

Looks nice! No word on a release date other than “2010″, but you can sign up for updates. For all of my previous coverage of “The Wicker Tree”, click here.

That’s all I have for now, have a great day!

“The Yavapai County Sheriff’s Office said Ray was indicted on three counts of manslaughter relating to the deaths of James Shore, Liz Neuman and Kirby Brown on October 8 following the retreat near Sedona. His bond was set at $5 million.”

Ray’s lawyer, naturally, is indignant on his behalf.

“The charges are unjust and we will prove it in court,” the statement says. “This was a terrible accident – but it was an accident, not a criminal act. James Ray cooperated at every step of the way, providing information and witnesses to the authorities showing that no one could have foreseen this accident. We will now present this evidence in a court of law, and we are confident that Mr. Ray will be exonerated.”

You know, if you lead a ritual that kills three people, I don’t think you get to simply say “whoops” and move on.  Just last week, Ray had given his first interview since the accident, where he admits that this experience has “adjusted” his ego.

“Well, I think we all struggle with our own ego identity, and certainly that’s me included. To say that I haven’t been tempted by, you know, my own press, if you will, would be crazy. I mean, I think a part of my path and all of our paths is to constantly look at ourselves. The word ego is a Latin word that means identity, or I. Everyone has an ego. You can’t function in the world without an identity.”

If any of the accounts from participants are accurate, he lost the struggle with his “ego identity” that day.

“Some participants began to appear ill after about an hour, she said, but Ray did not seem concerned. Bunn said he sat inside the tent door, leading the group in chants and prayers, while some people vomited and gasped for air and others lay on the floor. When someone lifted the back of the tent to let in fresh air, Ray demanded to know where the light was coming from and who had committed the “sacrilegious act,” Bunn said.”

So this is finally going to trial, and the families and friends of those killed may find some justice and closure. You can expect a huge media blitz for this one, and you can also expect Ray’s former pals, like Oprah and other “The Secret” superstars will be distancing themselves as much as humanly possible. John Curtis of Americans Against Self-Help Fraud calls this “the proverbial 9/11 for the self-help movement”, and while that’s a bit hyperbolic, major shifts in practice and attitude within the New Age and self-help subcultures could indeed develop from this situation.

You can be sure I’ll be following this story as it develops.

“Christensen told detectives that he’d found similar messages on Harlan’s phone weeks earlier and that she’d promised to cease contact with the man. To seal the deal, Christensen said he and Harlan had gone through a “blood oath” ceremony. “He said that in ‘ancient times’ people that broke similar vows were sometimes killed,” a sheriff’s detective wrote of the conversation. Christensen said that on Jan. 2, when he confronted Harlan about the messages, the argument became physical and they traded blows. He told detectives that because she’d broken the oath, Harlan “in Scottish … would be what’s known as a warlock, which is evil, a traitor, an enemy,” court papers said.”

The Daily Herald piece quoted above is to be praised, as they avoided the sensationalist and dubious term “Wiccan blood oath” repeated by several papers and news outlets in the initial wake of the story breaking.

“Prosecutors said Christensen told police that Harlan had broken a “Wiccan blood oath” she had made to break off a relationship with another man.”

Only local NBC affiliate King5 actually sought out a member of the Everett Pagan community for comment on the story, Jeri Schaible, who had once dated the abusive Christensen. Schaible confirms that both were studying Wicca, but points out that Christensen should not be considered a Wiccan as he doesn’t adhere to the Wiccan Rede. No paper, television outlet, or site has interviewed any local Pagan leaders or organizers for background, or to comment on the “blood oath”. This, despite the fact that the Seattle area is full of Pagans (and there’s a regular Pagan meetup in Everett), as is the Pacific Northwest in general.

There is little doubt that Christensen will be going to prison for life, as the man who helped him hide the body parts is testifying against him in exchange for immunity. With his capture and conviction ensured, now is the time to gain context for the sensationalist religious statements made by Christensen. Will the press step up here? I can’t imagine a killer invoking a “Christian blood oath” without local Christian clergy being consulted. As for Sherry Harlan, may her spirit find rest, may her killer be punished, and may her friends and family find closure.

In Other News:

Clash of Faiths in Haiti: Religious tensions are mounting in Haiti between Christian aid groups and Vodou practitioners. First, Vodou leader Max Beauvoir claims that evangelical Christians are monopolizing aid, and showing favoritism towards their own instead of fairly distributing food and water.

“Max Beauvoir, Haiti’s “supreme master” of voodoo, alleged his faith’s opponents had deliberately prevented much-needed help from reaching followers of the religion, which blends the traditional beliefs of West African slaves with Roman Catholicism. “The evangelicals are in control and they take everything for themselves,” he claimed. “They have the advantage that they control the airport where everything is stuck. They take everything they get to their own people and that’s a shame.”

He alleges these groups are using food to “buy souls”, taking advantage of the chaos in order to win converts. Meanwhile, the case of 10 Baptists from two different congregations in America, who are accused of trafficking Haitian children for the purposes of adoption, is only fueling accusations that protestant Christian groups have one primary objective, convert, convert, convert.

“Some critics say the race to remove Haiti’s children is culturally insensitive, if not downright illegal. Others are offended by the prospect of children from a Catholic culture being airlifted into evangelical institutions or families — losing their faith along with their families.”

You can be sure that the uneasy situation created by the increasing growth of evangelical and pentecostal denominations in the predominately Catholic-Vodou continuum of Haiti will only increase now that mission-minded groups see the earthquake as an “opportunity” for growth and conversion. It could not only radicalize Vodou practitioners in Haiti, but it could also create massive rifts between protestant and Catholic groups. And the longer that Haiti’s government is hobbled, the worse the problem may become.

Air Force Academy Gets A Circle: Last Thursday I reported on the Air Force Academy installing an outdoor worship area for Pagan and Wiccan cadets, a move that has been generally praised within the Pagan community. Since then the story has been picked up by national media outlets (I’m sure NewsBusters is pleased), and is now being used by some right-wing pundits as a stick to hit President Obama with.

“U.S. President Barack Obama, the commander-in-chief of the armed forces, wants to make the Air force Academy more inclusive for people practicing occult pagan witchcraft. Hence, he’s willing to increase the federal government’s record-breaking debt to fund a chapel that will add a circle to be utilized as a worship area for so-called “Earth-centered religions, during a dedication ceremony” that is tentatively scheduled for March 10.”

Well, first off, Obama had nothing to do with the Air Force Academy building a stone circle (military bureaucracy just doesn’t move that fast), but even if he had, that’s a pretty weak “Obama the Democrat is spending too much” argument. Thankfully, not all conservative pundits see equal treatment for religions within the military as a bad thing.

“Our Constitution affords us the right to practice any religion we would like, I think that should be especially true for anyone in the military who is willing to serve and sacrifice for us. Do I agree with pagan religions like Wicca? No. But those who have chosen to serve their country, and have joined the Air Force Academy deserve a proper worship area just like any other religious faith.”

You don’t have to like Wicca or Paganism, but to deny we should have equal treatment goes against everything America stands for, no matter what groups like WallBuilders may claim.

The New Age Sweat Lodge Death Controversy: Self-help author Jonathan Ellerby, who seems better educated and more respectful of Native practices than most in his line of work, answers some key questions about sweat lodges that have arisen since three people died in a sweat ceremony led by New Age huckster James Arthur Ray.

“I personally do not think or feel that non-Native people should run Native lodges. Too many Native traditions have been borrowed and stolen from Native Peoples only to be misused, sold or poorly conducted. These are very powerful and culturally sacred practices and it’s a deep act of disrespect just to “copy” the practices of another tradition. You wouldn’t see a group of Native people pretending to be able to read Hebrew or making up fake Hebrew sounding songs in a building they called a synagogue. It’s absurd. Worse, Native people have been the victims of cultural appropriation and attack for 500 years. To take without permission, training or blessing is just an insult. However, yes, I do think that ceremonial steam baths have something to offer all people and if done well, a non-Native “sweat lodge” for non-Native people can be a very important, healing and beautiful thing.”

It is distinctly refreshing to see someone from the self-help/New Age/spirituality community come out in defense of the integrity of Native religion and spirituality. As Ellerby points out, if you want a sweat/steam ceremony, there are ways of designing one without simply aping American Indian traditions and slapping a different label on them. As for James Arthur Ray, he gave his first-ever interview since the incident last week. In it, he claims no responsibility for the deaths, but says that “his ego has been adjusted by the experience”. You know what else adjusts the ego? A court trial and punishment for negligent homicide.

Meanwhile, the Angel Valley Retreat Center is doing a little damage-control and CYA of its own, insisting that the sweat-lodge’s construction was not to blame (Ray has been insinuating that’s where the blame lies). We still await word on criminal charges in this case.

Art & the Tarot: In a final note, Erik Davis writes about tarot for HiLobrow, praising and analyzing the work of Rider-Waite artist Pamela Colman Smith.

“Since its appearance, the so-called Rider-Waite deck has sold gazillions of copies, inspiring brooding hermeticists and teenage Goths alike, and stamping its enigmatic images onto such key 20th century artifacts as T. S. Eliot’s “The Wasteland,” the classic noir Nightmare Alley, and the inner gatefold of Led Zeppelin’s fourth album. The Rider-Waite deck earns a so-called because the name — which has been trade-marked by US Games, the current (and controversial) copyright holder — ignores the artistic contribution of Pamela Colman Smith, an American illustrator and occult initiate whose nickname, Pixie, seems preternaturally on target in light of the most widely-reproduced photograph of the woman.”

I’ve often bemoaned the lack of emphasis and credit to female artists like Smith, or Lady Frieda Harris, without whom the tarot theories of famous (male) occultists like A.E. Waite or Aleister Crowley would have remained in books, and largely unexamined by a popular audience. Today, tarot artists are more widely feted and acknowledged as equal partners in the design and creation of new decks, instead of being treated as silent partners, or hired help, by tarot theorists and designers.

That’s all I have for now, have a great day!

Let’s start off with the latest news in the ongoing James A. Ray sweat-lodge death saga. The AP has an interview with one of the survivors, and it isn’t good news for Ray or his lawyers.

“More than 50 followers of spiritual guru James Arthur Ray had just endured five strenuous days of fasting, sleep-deprivation and mind-altering breathing exercises when he led them into a sweat lodge ceremony … When participants exhibited weakness, Ray urged them to push past it and chided those who wanted to leave, she said. “I can’t get her to move. I can’t get her to wake up,” Bunn recalls hearing from two sides of the 415-square-foot sweat lodge. Ray’s response: “Leave her alone, she’ll be dealt with in the next round.” … Looking back, she said it’s easy to see how so many people were overcome. No one was well-hydrated, the sweat lodge was poorly ventilated, no safety tips were provided and appropriate medical care wasn’t available, she said.”

To put it simply, Ray is in big big trouble. Despite that, his spokesman is actually arguing that since some had “amazing experiences,” he shouldn’t be arrested for negligent homicide immediately. Meanwhile, as the faux-Native American spirituality of the ceremony has been confirmed (“he led the group in chants and prayers in a Native American tongue”), American Indians in Arizona are “appalled” by the demeaning commercialization of their rites. Somehow I don’t think Ray will ever be invited back on Oprah again, do you?

Speaking of Oprah, that titan of promoting the New Age flavor-of-the-month will be having a rather unexpected guest on her show in November. That’s right, not a dream! Not an imaginary story! Former vice-presidential candidate Sarah “blessed by Muthee” Palin will be on Oprah to promote her new book!

“Oprah Winfrey, on a campaign to climb back from last season’s ratings slump, will attempt to kiss and make up with conservative viewers on Nov. 16 when she has Sarah Palin on her syndicated talk show. You may have noticed that the appearance by the former Alaska governor and Republican vice presidential candidate is happening smack dab in the middle of the November ratings derby. It’s also the day before Palin’s new book, “Going Rogue: An American Life” is scheduled to hit bookstores.”

I guess we’ll finally learn what the world’s most famous New Ager and an infamous politician with deep ties to extremist anti-Pagan forms of Christianity have in common. Maybe they’re both fans of Jenny McCarthy? But seriously folks, I guess this proves that money, fame, and power trump all ideological barriers in the end.

Moving away from Oprah, Palin, and Ray, let’s revisit another story that has been extensively covered on this blog. The legal battles, and subsequent victory, of Santero Jose Merced to practice animal sacrifice in his home. The Dallas Observer checks in with Merced after the legal dust has settled and he’s once more able to perform his rites.

“It’s been nearly three and a half years since he stopped the ritual slaughter of four-legged animals in his home to pursue litigation against the city over his right to do so. With a decision from the 5th U.S. Circuit Court of Appeals in his favor and against the city’s health and safety concerns, Merced, a flight attendant, will resume his full religious practices tonight.”

Merced speaks at length about the struggles with his fellow Santeros/Santeras over issues of secrecy and support, his long battle with neighbors, police, and politicians, and becoming “the face of Santería in North Texas”. It’s engrossing reading, and you should take the time to read the whole thing.

Two years after two Pagans, the Rev. Angie Buchanan, director of Gaia’s Womb, and the Rev. Andras Corban-Arthen, a director of the EarthSpirit Community, were elected to the executive council of the Parliament of the World’s Religions, a third joins them. Priestess, author, and attorney, Phyllis Curott.

“…it is my honor and privilege to announce the newest member of the Board of Trustees for the Council for a Parliament of the World’s Religions; Pagan Priestess, Author, Attorney, and dear friend — Ms. Phyllis Curott. This makes the third Pagan to join the largest, oldest and one of the most well respected Interfaith organizations in the world; Myself in 2002, Andras Corban-Arthen, in 2006, and now Phyllis. The current Chair, a Lutheran minister, made the statement that he believed “Paganism to be the most misunderstood religion on the planet”.”

In addition, Buchanan and Corban-Arthen are planning to meet with leaders from the Greek Orthodox Church to create a new understanding after the Greek Orthodox walked out of the 1993 Chicago meeting due to the presense of Pagans. Considering the Greek Orthodox view of the Pagans in their own back yard, we’ll see if this brings any success. Buchanan, Corban-Arthen, and Curott are all planning on attending the December Paliament gathering in Melbourne, Australia along with several other Pagan representatives, including Margot Adler, Thorn Coyle, and Patrick McCollum.

In a final note, the East Bay Express spotlights a new documentary “Power Trip: Theatrically Berkeley” by Emio Tomeoni that explores what happens when various forms of spirituality and ideology mix with local politics.

“These and other scenes in Tomeoni’s new documentary Power Trip: Theatrically Berkeley reveal what happens when matters of the body and soul mix with politics. In the film, which will screen at the Berkeley Art Museum/Pacific Film Archive (2575 Bancroft Way, Berkeley) on Monday, October 26, tree-sitters and other dreamers anguish over pollution, civilization, and human alienation from plant and animal spirits. And their agendas drown each other out.”

Sounds like an excellent study, and I can’t wait to Netflix-it.

That’s all I have for now, have a great day!

Let’s start off with some updates on past stories, first off Sarah Pike, author of “Earthly Bodies, Magical Selves: Contemporary Pagans and the Search for Community”, reports on the Dan Halloran story for Religion Dispatches. Pike ultimately sees his candidacy as a positive sign of modern Paganism’s entry into the mainstream.

“It would have been impossible to find a Neopagan like Halloran running for political office twenty years ago, when most Neopagans kept their identities carefully guarded for fear of losing jobs or child custody battles. In neighborhoods all over the country, Neopagan communities have been treated suspiciously and outright persecuted by some Christian neighbors, law enforcement, and government agencies. Since for many Americans, the Republican Party is inseparable from conservative Christianity, Neopagans were surprised that the party stood by Halloran, and took it as a sign that not only is the makeup of the religious left and the religious right shifting, but that the country as a whole is becoming more receptive toward their religion.”

As for Halloran’s campaign, he’s trailing badly in the fundraising department, but has benefited greatly from the city’s matching funds program (which his Democratic challenger opted out of). The two candidates are scheduled to debate on October 24th, I’m sure many of us will be watching to see if religion is brought up.

Now we turn to another ongoing story, the death of two participants (and hospitalization of others) in a sweat-lodge ceremony lead by New Age “Secret” peddler James A. Ray. Commentary on the issue, as you can imagine, has been fast and (mostly) furious. New Agers and Natives in Arizona are undertandably split on the issue of Ray’s sweat-lodge use, historian Al Carroll, one of the founders of New Age Frauds Plastic Shamans (NAFPS), is asking Oprah to apologize for promoting him, and Chief Arvol Looking Horse, 19th Generation Keeper of the Sacred White Buffalo Calf Pipe Bundle has made an official statement.

“Our First Nations People have to earn the right to pour the mini wic’oni (water of life) upon the inyan oyate (the stone people) in creating Inikag’a – by going on the vision quest for four years and four years Sundance. Then you are put through a ceremony to be painted – to recognize that you have now earned that right to take care of someone’s life through purification. They should also be able to understand our sacred language, to be able to understand the messages from the Grandfathers, because they are ancient, they are our spirit ancestors. They walk and teach the values of our culture; in being humble, wise, caring and compassionate. What has happened in the news with the make shift sauna called the sweat lodge is not our ceremonial way of life! When you do ceremony – you can not have money on your mind.”

Meanwhile, James Ray reportedly broke down in tears at a scheduled speaking engagement in Los Angeles, saying that he grieved for the families and is “being tested” by these events. Let’s hope his contrition is genuine, because another sweat-lodge victim is in a coma with multiple damaged organs, and two more remain hospitalized. Authorities have also noted that the sweat lodge didn’t have a permit to be constructed, and that there was a past mishap in its use in 2005, also lead by Ray. For even more, check out the Newspaper Rock blog.

Turning to other events, Mollie at Get Religion has totally got my back this week. She looked at coverage of the James Ray sweat-lodge deaths, and debunked one-sided press speculation that roaming goats were Santeria sacrifices.

“But while we get tons of perspective from animal rescue groups, there is literally not one practitioner of Santeria whose views are included. We don’t even hear from a professor or other expert who could speak about Santeria. And finally, I’m unclear how these live, wandering goats are related to animals killed as part of a religious sacrifice. Maybe we could just get some explanation on that front.”

I couldn’t have said it better myself. I’m really happy to see Get Religion start to dip its toe in the waters of minority faiths, especially Santeria and its practice of animal sacrifice, becasuse press coverage of those topics is especially bad.

If you’re a Pagan who needs his bladed weapons to meditate, maybe you shouldn’t wave them in the face of a policeman.

“He told police he had travelled the world and needed the weapons to meditate with in a peaceful place. Thornton, 46, of no fixed address, was committed to Bradford Crown Court for sentence by the city’s magistrates for carrying an ornamental dagger and a lock knife in Buttershaw on June 13. On bail, he drew a sword in the city centre five days later and waved the weapon at a Police Community Support Officer.”

The world-traveling homeless magician was sentenced to two years imprisonment (for two seperate offenses). Proving, I suppose, that “religious purposes” isn’t some sort of get-out-of-jail-free card you can wave anytime you do something stupid.

Inside Jersey takes a look at the “real” vampire subculture in New Jersey, with all the usual stopping points about blood-drinking, safety, ethics, interviewing Michelle Belanger, sparkly pop-culture vampires, and such. But what really caught my eye was this little tidbit.

“Their August event featured a pagan rite performed by a guest from outside the court. It was an animal sacrifice; a lizard was dispatched for a good harvest. That was followed by a vampire town hall. There was a debate, an election for magistrate and Q&A session addressing tensions between clans.”

A lizard? For a good harvest? Did lizards suddenly become a livestock animal? Or was that the only animal they thought they could stomach killing? I’m sorry, I try not to judge regarding people’s rituals, but this seems, well, wrong. Not wrong because they sacrificed an animal, but wrong because it sounds like a failed attempt to be “dark” and “shocking”. I’d really like to know what tradition the lizard-killer is from, and what the ritual format for this “harvest sacrifice” was.

In a quick final note, be sure to check out the AP article about Maria Lionza followers in Venezuela, you may remember that I did several stories about the socio-political importance of the goddess Maria Lionza years back on this blog.

That’s all I have for now, have a great day!

In all, 21 of the 64 people crowded inside the sweat lodge Thursday evening received medical care at hospitals and a fire station. Four remained hospitalized Friday evening – one in critical condition and the others in fair condition … Among those sickened were a middle-aged man and a woman who were unconscious, according to a 911 call, and a third person who was found not breathing. “It’s not something you’d normally see at one of the resorts there, and it’s unfortunate regardless of the cause,” D’Evelyn said. Investigators were working to determine whether criminal actions might have been a factor in the incident, D’Evelyn said. The Angel Valley Retreat Center sits on 70 acres nestled in a scrub forest just outside Sedona, a resort town 115 miles north of Phoenix that draws many in the New Age spiritual movement. Self-help expert and author James Arthur Ray rented the facility as part of his “Spiritual Warrior” retreat that began Oct. 3 and that promised to “absolutely change your life.”

Well it certainly did change several people’s lives, two it changed rather permanently. It makes Chas Clifton wonder if you can sue your shaman, especially if you signed a lengthy liability-release form beforehand. Meanwhile, Gus diZerega and Kathryn Price NicDhana point out the dangers of this kind of ignorant appropriation.

“The newage, pyramid-scheming, scam artist crammed 21 people into a plastic sweatlodge. In the hot, wet dark with the man who had no idea how to lead an Indian ceremony, and no connection to any culture that could have taught him how (or told him this was a really bad idea), they sweated for two hours… till two were dead, three were unconscious, and everyone else went to the hospital.  Hazmat teams and crime scene tape now surround the site. Native American ceremonial people from the area are saying that, by imitating a ceremony he was not trained to perform, this newage plastic shaman killed these people. I agree. They used materials in this fake ceremony that should not be used, they used things that were physically and spiritually dangerous. They payed $9,000 for a sad death at the hands of a greedy con man.”

The Beyond Growth blog, a longtime critic of James Ray, points out that these “large group awareness trainings” often push people past their safe limits through peer pressure and the fear of failure.

“I know several people who have gone to the hospital for various reasons after “large group awareness trainings” such as Ray’s “Spiritual Warrior Event.” … It’s time we brought these gurus to justice and demanded that personal change workshops be safe for all. When something goes wrong in such a seminar due to it being overly intense and dangerous, usually the victims are blamed for “not taking 100% responsibility,” thus dodging the responsibility of the seminar leaders. Personally, I think we should hold James Arthur Ray 100% personally responsible for the death of these two seminar participants, up to and including going to jail. Seminar leaders are responsible for making their workshops both effective and safe for all.”

Beyond Growth’s post also has a screen-shot of Ray’s creepy death-haunted Twitter posts made before and during the event, since deleted after the sweat-lodge debacle. I highly recommend reading his follow-up post “The Dark Side of The Secret” for more insight.

This mixture of cultural appropriation, magical thinking, New Age brainwashing, and a success at all costs mentality ends up creating unsafe environments for those merely looking to improve themselves. I’m not sure his liability release forms will protect Ray (not to mention Michael and Amayra Hamilton, who hosted the event) from the coming storm of inquiries, litigation, and increased scrutiny that are sure to follow. Lets hope this tragedy opens the eyes of those gulled by the Secret-peddlers and Plastic Shamans interested only in improving their bank-accounts, not your life.

Our top story concerns a messy divorce, accusations of abuse and child-porn, and the practice of “Wiccanism”. Scott Starnes is being accused by his wife Christine of “using her and the children without their knowledge or consent.” In addition, there seems to be allegations that this is all tied into the practice of Witchcraft somehow.

“Investigators said that Christine Starnes also reported that her husband was studying witchcraft. A Williamston police sergeant confirmed through investigating e-mails and Web sites that Scott Starnes had enrolled in school of witchcraft and had been looking up information on how to cast spells, do evil and “banish a troublesome person.” But there are no charges in connection to any of the witchcraft-related activities, and no immediate indication that any of Starnes’ witchcraft-related interests were in any way illegal.”

After a month-long investigation, child-porn images were found on his computer, though reports of abusive behavior were inconclusive. The police are currently examining the computer for further evidence. According to John Newkirk, Scott Starnes’ lawyer, he is innocent of all charges and this is merely fall-out from messy divorce proceedings. Then again, lawyers are paid very well to say things like that. I would have no trouble writing off Mr. Starnes completely as sick individual if it weren’t for the eagerness of Mrs. Starnes and the police (you can see the list of witchcraft-related items confiscated during the investigation) in dragging the Witchcraft element into this. I’ll be paying close attention to the trial, and the forensic investigation results of the computer, with great interest.

Wiccan comic-book artist Holly G participated in a recent panel at Chicago’s Comic-Con concerning religious themes in comic books. She was joined by two Christians and one agnostic who were also involved in the comics industry. It seems that everyone got along just fine despite the theological differences.

“Remarkably, there were no fights or bitter accusations flung across the table, but rather a unified sense of pride and communion as storytellers focus on spirituality in their work, whether it’s of a religious or metaphysical nature … The panelists were then challenged about their methods of handling faith in their own stories. While the witch talked of unwittingly (and unwillingly) gaining obedient converts through her pagan comics, the pro-life Christian Tennapel talked about the great fulfillment of winning over non-believers. He went on to talk about his most filthy comic, “Black Cherry”, a rated-R mafia, demon story that he billed as his “most religious” book and the most successful among non-believers. The non-Christian audience was drawn to it, he suggested, because of its richly dark, demonic story, but in the process of believing in the tale, were forced to believe in the Christian hierarchy of metaphysical beings. In a sense, this is Tennapel’s way of evangelizing.”

So Tarot: Witch of the Black Rose is gaining us converts? I’m not sure how I feel about that. To see why, you might want to check out some of my previous coverage concerning the intersections between well-known modern Pagans and this not-safe-for-work cheesecake comic.

As plastic “shamans” and various New Age seekers continue to abuse the trust of Native American spiritual leaders, more tribes decide that the best recourse is to shut out all outsiders. That is the case with the Hopi, who have decided to close their annual Hopi Snake Dance to outsiders due to illegal photography and a lack of respect.

“The traditional Hopi Snake Dance, part of an elaborate dayslong ceremony in which tribal members pray for rain, is closed to non-American Indians this year. Mishongnovi village administrator Robert Mahkewa Jr. says illegal photography and a lack of respect for the traditions and ceremonial practices led to the decision to bar non-Indians from this weekend’s event.”

In addition, an editorial from The Native Sun News urges all tribes to restrict access to their ceremonies, saying that the era of outsiders cashing in on their religious practices must come to an end. It truly is a shame that a small population of self-absorbed seekers and con-artists are so damaging relations between Natives and non-Native peoples.

The Washington Post looks at the efforts of Nick Nefedro and the ACLU to overturn a law barring fortune-telling in Montgomery County, Maryland. But unlike previous successful efforts to overturn such bans, Nefedro (a self-described gypsy) isn’t claiming a religious reason that the law should be overturned, a fact that is making local authorities confident they’ll withstand a lawsuit.

“I don’t think it’s strange for us to have laws that protect against fraud,” said Clifford Royalty, zoning division chief in the Montgomery County attorney’s office, adding that “religion has nothing to do with it. He’s not made that allegation in the lawsuit.” “The practice is fraudulent,” Royalty said, “because no one can forecast the future.”

While I wish Mr. Nefedro every success in getting this antiquated law stricken from the books, I think the ACLU should have explored getting a local Pagan involved so that they could bring the religious aspect of these laws into the proceedings. For all of my past coverage of anti-psychic/fortune-telling laws click, here.

In regards to my ongoing look at Pagan periodicals, you might be interested to read this report from the Philadelphia Inquirer on how several smaller religiously-oriented newspapers and newsletters are also falling on hard times.

“They land politely – in mailboxes, not driveways – and deliver their good news gently. “Relics blessed in advance of tour.” “Young Israelis at Medford Camps.” “Our Lady of Pompeii Church Celebrates 100 Years.” “Local Concert Raises $2,600 for Mitzvah Food Project.” But with advertising revenues in decline, these are challenging times for some local religious newspapers – and perhaps the end times for one.”

When pundits and anylists talk about the hard times falling on newspapers and magazines, smaller niche-oriented publications like these are often overlooked. But we shouldn’t underestimate the importance of these journalistic undergrounds for gestating and investigating the stories that eventually become “big news”.

In a final note, the snarky political blog Wonkette rightly mocks the absurd and un-sourced rumours among right-wing blogs that Michelle Obama’s mother participates in Santeria rituals.

“Apparently Marian Robinson, Michelle Obama’s mother, performs Satanic “Afro-Hispanic” witchcraft rituals, in the White House. Barack Obama is piping mad, because how would this affect his IMAGE? Poorly! This story and all of its quotes are true. Jane Mayer of the New Yorker is one helluva reporter and would never make up something this incendiary. Oh… what is that, Intern Riley?… It’s from Townhall, not Jane Mayer of the New Yorker?… THEN IT’S EVEN TRUER.”

I guess when all else fails, when being called a Nazi doesn’t hold water, you can always accuse the women of practicing witchcraft. Somehow I don’t think this is what right-wing thinkers mean when they talk of holding onto “traditional values”.

That’s all I have for now, have a great day!

In the last few years I’ve started to hear more and more about Elders in the Pagan community. The people who first joined the movement back in the 60’s are in their 60’s now (in terms of age, if not a decade!) and many of them have done so much work for the movement in that time – running a festival, writing books, managing a shop, teaching new people – that the word Elder is more frequently being attached to them.

In the spring and summer of 2006 I worked as a contract researcher for the branch of the government of Canada responsible for peacekeeping and policing in the First Nations. During this job, I came into contact with 50 traditional indigenous Elders from all across Canada. I think that as the Pagan community begins to acknowledge Elders of its own, it would benefit from a look at the way Aboriginal people understand their Elders. Here’s a short account of my own experiences.

The first traditional Elder I met was from the Cree Nation of northern Ontario. I arrived at the Friendship Centre about half an hour early, and so was directed to a boardroom near the front door, where I waited. Around twenty minutes later, a man in his 50’s who was at least a head and shoulder taller than me came in and said, “You Doctor Myers?”. I said yes. The man then nodded and left. I suddenly realised that this was the Elder I had come there to see. I quickly gathered my notebook and followed him to the Elder’s Lodge, a room in the centre dedicated for the use of Elders. I started to introduce myself and describe the nature of my research. He politely interrupted me, and asked if I had any tobacco. I had just made my second mistake: the tobacco should have been offered first. So I produced the tobacco offering in the little red cloth pouch and handed it to him. This was now my third mistake. The tobacco is to be offered to the Elder in a particular ceremonial way. I explained that I knew very little about First Nations culture, and that he was the first Elder I was to speak with for the project. He was very patient with me.

Who are the Elders? What do they do which entitles them to this quality of respect? There are several answers. In the course of my work I found that the most important reason is that Elders are teachers for the people around them. They are acknowledged as Elders by their people because of a lifetime accumulation of cultural and traditional knowledge and wisdom. Almost all of the Elders I met emphasised that an Elder is usually involved in a teaching relationship with various people. And many people I consulted said that an Elder fills that role particularly in relation to children. It also seemed important that the holders of this knowledge be unassuming about it. “I only know a little”, one Elder told me. The impression I got from this statement is that his knowledge, while comprehensive, is ‘only a little’ when compared to the totality of all human knowledge. An Elder, it can be affirmed, is one who possesses a great store of cultural knowledge, but he is not normally inclined to boast about it. A little bit of modesty, or perhaps it is better to say unpretentiousness, seemed to be a necessary quality. Indeed many people pointed out to me that if someone stands up and proclaims herself to be an Elder, that is the surest sign that she is not an Elder!

Some of the knowledge that an Elder possesses is personal and experiential in character, rather than ‘traditional’. Someone can be acknowledge as an Elder because he or she overcame enormous personal hardships, survived various forms of trauma or suffering, and came out the other side as an honourable person. Several Elders described to me how horrific traumas were inflicted upon them when they were students at a residential school. Some had their hair forcibly shorn, and their clothing forcibly cut from their bodies and burned in front of them. Many described physical and sexual abuse at the hands of priests and nuns in residential schools. An Elder is sometimes a person who emerges from the other side of these traumas as a good and respectable person, at peace with himself, able to forgive, able to be happy. If he or she learns to stop drinking or gambling, or if he or she learns to control anger and violence, or otherwise overcome the traumas he or she experienced in early life, and, most importantly, is able to teach others to do the same, then he or she is likely to be regarded as an Elder.

Such people become valuable to the community as role-models. They are admired for their perseverance, their strength of will, their fortitude, and for other qualities which are seen as necessary for the healing process. Their presence alone shows others who are still grappling with the effects of trauma that healing is possible. Elders also help others by telling the stories of their own traumas and their recovery process. The honouring of role-models is a powerful value for Aboriginal people: and of all role-models, the Elders are the most esteemed.

This leads me to a discussion of how someone’s standing as an Elder requires the acknowledgement of a community. Many of the Elders I spoke with told me, several times, “I don’t call myself an Elder”. The first time an Elder said this to me, I thought he was trying to deny being an Elder. But he explained that it is other people who acknowledge him as such. It is simply not given to anyone to declare himself an Elder: indeed, if someone did declare himself to be an Elder, he would be seen as an attention-seeking egotist. Similarly, as one Elder taught me, “No one sets out to become an Elder from the beginning, especially if they knew how much work they would have to do!” Almost all the people I spoke with were very clear on the point that there is no such thing as a self-proclaimed Elder. The acknowledgement from the community is absolutely vital. How, then, does someone become an Elder? How is the community acknowledgement obtained? One of the Elders I met in Ottawa taught me: “You sit at the feet of your Elders and learn from them and learn from them, starting when you are young, and continuing maybe for twenty or thirty years. Then people start to notice that you know stuff. Word gets around. Then one day someone offers you a tobacco pouch and asks you a question.” The process is thus quite spontaneous and organic. There are few formalities and no institutionalized criteria, and yet there is a system which works.

Finally, yet perhaps most importantly, Elders in Aboriginal communities have a sacred and a spiritual function. It’s hard to describe exactly what it is. I was in the lobby of an Aboriginal-focused public health clinic in Ottawa, when an elderly gentleman arrived, and I did not know at the time that he was the Elder I was going to meet. Yet somehow I knew that he was a person of importance. My attention was drawn to him immediately. He was unperturbed by the noise and the busy pace of the clinic. Rather, he was calm, composed, unpretentious; he gave me the impression of a man at peace with himself and his surroundings, no matter what those surroundings may be. When he moved to the stairs to find the room where the “Tea and Bannock with the Elders” event was to take place, I suddenly felt motivated to hold the door open for him. If by chance I happened to be ahead of him then I might have done so anyway, since it is a polite thing to do. But on that occasion I suddenly felt as if there was an extra significance in the act, and so I moved quickly to be in the right place to do it. When he was speaking to the group, it was very easy for me to imagine that there was something or someone speaking through him; something powerful, wise, and loving. I felt this way in the presence of the other Elders I interviewed as well.

As already mentioned, the most significant difference between Aboriginal values and those of Europeans, or European-descended cultures like Canada, is the spiritual dimension. Elders are people with special responsibilities for the spiritual part of Aboriginal culture and life. They are not exactly like priests or shamen or magicians. I’d like to say instead that they are ‘carriers of the sacred’. The ‘sacred’ which they ‘carry’ can take many forms: traditions, objects or artifacts, teachings, or even social responsibilities. In particular, Elders carry the sacred in their person, their presence and their character. They express it through the voice, they reveal it through the gaze. A person who, by word or deed or by his general character, appears to embody the presence of the Creator somewhat more visibly and tangibly than other people, is likely to be considered an Elder.

Mainstream ‘western’ society does not have the same attitude toward Elders. For one thing, we do not usually call them ‘Elders’; rather, we call them ‘senior citizens’, or (rather uncharitably), ‘old people’. We also do not take care of them in quite the same way. We expect that they will have made preparations for their own old age, for instance by investing in pensions or in retirement plans. And we put them away in separate retirement facilities or in hospitals. People often respect and wish to care for their own aging parents and grandparents. But they may not have the same feeling for other people’s aging parents and grandparents. There is simply nothing in Western society that corresponds neatly or closely to the Aboriginal idea of an Elder. The idea of a community-acknowledged Elder, and the respect due to Elders, may be something that modernity could learn from the Aboriginal world view.

My proposition for the pagan movement is that we should use the word Elder to signify people who work to benefit the pagans of their immediate area, in whatever way appears good to the people who are so benefited. It obviously includes what we have hitherto meant by ‘teacher’, ‘organiser’, and even ‘leader’, but I have in mind something a little wider. It can mean someone who organizes or helps to organize a local pride day, or pub moot, or public pagan temple, or camping festival, or the like. It can signify those who lead open teaching circles, in any tradition, or who regularly perform public or semi-public pagan rituals, be they seasonal, like the Sabbats, or who do rites of passage like handfastings, wiccanings, or first blood ceremonies. It can include people who possess significant cultural and traditional knowledge, whether practical, as in the case of blacksmiths and carpenters, or spiritual, as in the case of teachers, counselors, and perhaps even seers and prophets. It can include musicians, artists, painters, storytellers, and artistic performers of just about any kind. It can also signify those who work for the whole tribe of pagans everywhere, on a national or international scale, for instance by writing well respected books, or managing organisations with hundreds of members, or regularly publishing a journal or magazine, or some online electronic equivalent. But most importantly, they have been doing it well, and they’ve been doing it their entire adult lives.

Here are a few points to consider.

• If there is someone in your community that you regard as an Elder, treat him or her with great respect. Don’t interrupt them when they speak; don’t jump the queue in front of them; don’t speak poorly about them behind their backs. Of course I don’t mean that they should be treated with the deference of royalty. Nor do I mean that they cannot be the subject of some good-natured practical joking once in a while.

• Don’t feel yourself under an obligation to call someone a Elder, just because other people do, nor even just because the person happens to be old. It is up to everyone on their own, and with the advice of those whose opinions they respect, to call someone an Elder, or not, as they judge appropriate. In this way, the scale of values may be flexible, meeting the needs of each local area.

• If you seek the advice, the help, or the services of a Elder, for more than just a casual question or two in a setting like a pub, it may be useful to present your request in a formal and recognisable way, with deep respect, and with gift-giving. Although it may seem contrived, it may be very useful if the request for the Elder’s help included a formal statement of some kind. You might offer a flask of mead to your local gothi, or a pouch of acorns and some uisce-beatha to your local druid, and say, “Dear (name), I seek your help as an Elder…” In that way, that everyone knows exactly what is going on and there are no doubts that a sacred activity is in progress.

• The request should be presented in such a way that the Elder can decline the request without making the petitioner feel snubbed or brushed off. After all, these are people, not gods, and if they have a headache that day, then they should be able to gently refuse the gift. The Elder could suggest a future time, or another person better qualified to answer the petitioner’s question, or briefly explain the reason he is unable to help at that time.

• If you that whatever service or help the Elder provided was beneficial, and of excellent quality, she should offer another gift, perhaps a few hours or a few days later. I think the second gift can be a sum of money, the amount to be determined by local precedents, the petitioner’s ability to pay, and his or her assessment of how good a job the Elder did. (I used to give $200). But I am also happy with the thought that it could be a material service too. Why not make dinner for her that night, or weed her garden? Isaac Bonewits has suggested that pagans should “adopt an Elder”, and I find much merit in his suggestion.

• Finally, I think it most important, above almost all other criteria, that the word Elder should designate someone who does this kind of community-building work consistently, effectively, and in accord with the very highest standards of excellence, over the space of a lifetime.