My semi-regular round-up of articles, essays, and opinions of note for discerning Pagans and Heathens.

It seems like a given nowadays that if some dead animals turn up, practitioners of Santeria or Vodou will get blamed by a police officer, animal shelter spokesman, or speculative/lazy/bored journalist, even though most of these cases bear little resemblance to the actual religious practices of African diasporic faiths (and it usually ends up being teenagers). Journalistic coverage of these animal killings, and the assumed religious angle, has gotten so bad that press watch-dog blog Get Religion has started asking for some needed clarification.

“Say what? Let’s read that quote again, the one in which it is claimed that the number of ritual animal sacrifices spike at this time of year because of “a lot of high holidays that different groups celebrate.” … what in the world are these words supposed to mean? Are we to believe that there is a wave of beheaded animal corpses because of (a) the arrival of Advent/Nativity Lent, (b) approaching observances of Hanukkah, (c) Kwanzaa festivities, (d) some alleged connection to Solstice? Is the goal to link this to voodoo or something? But before you go there, please note that the story says absolutely nothing that would point toward Santeria and, even if it did, there is no discussion of whether these sacrifices in any way fit patterns of worship in that tradition. You see, it’s wrong for journalists to say, “Behold, beheaded animals. Those Santeria people are at it again.” That’s too simplistic. So let me ask the obvious question and ask readers to weigh in: Precisely what “high holidays” are we supposed to assume are being discussed here? I honestly do not have a clue. What does this strange sentence mean? Just asking.”

The quote referenced above, from an AP story, and left unexamined, is from another representative of an animal cruelty center, making me wonder what kind of workshops on ritual killings (or horror movies) these people are attending. I’m very glad to see the issue of the horrible reporting concerning mysterious animal deaths and their alleged connection to Santeria or Vodou is being picked up on by more religion-news watchers. Maybe now we can finally inch away from pure sensationalism whenever a dead animal turns up.

Over at the Times, Cambridge classics professor Mary Beard visits a famous Clootie well near he village of Munlochy and wonders if the practice of tying rags to branches for healing really is an ancient pagan custom.

“The notice nearby, put up by the Scottish Forestry Commission (for like most shrines it’s a tourist attraction too), claims that this tradition goes back to pre-Christian times, and is a reflection of the power of water in pagan Celtic religion. It is, in other words, an amazing survival across the millennia. I found myself thnking that this was really rather hard to believe. If most other customs are invented in the nineteenth century, then why nt this pagan one too. How far back does it really go, in this form. Does anyone have any real hard evidence?”

I’ll leave it to my Celtic reconstructionist readers to look into the matter and let me (and Mary) know. While we’re on the subject of Ms. Beard’s skeptical nature, she also takes aim at the theory that ancient Greek temples were deliberately built to face the rising Sun. I’ll leave it to my Hellenic Pagan readers to weigh in on that one (I’m quite the delegator today).

Author and techgnostic Erik Davis has posted an essay adapted from the introduction to the new photography collection “Tribal Revival” that deals with the West coast neotribal festival culture.

“Every summer, tens of thousands of participants descend upon dozens of festivals and gatherings, great and small, that occur on the West Coast of North America: Shambhala, Oracle, Moontribe, Lightning in a Bottle. The names of these clans and crews are legion: hippies, ravers, pagans, crusties, free spirits, burners, seekers, travelers, eco-warriors. They gather together to dance, to escape, to hold ritual, and to craft a visionary culture based on community, creative self-expression, and a celebratory earth wisdom. Labels are always dangerous, but an honest name for the scene is neotribal. These are the new tribes, recreating and reinventing patterns of organic culture that are inspired by the premodern past but designed for a high-tech planet hurtling through a period of unprecedented global change.”

Something of a neotribal himself, Davis waxes Utopian about the the “festival [as] foundation of world renewal”, and the “earthy communion” these interweaving groups partake in. Whether this subcultural phenomenon will truly equip us for an uncertain future remains to be seen, but I’m certainly open to there being more festival, “feral joy”, and liminality in our lives.

Turning briefly to pop-culture, the io9 blog has a clip from the upcoming Percy Jackson movie “The Lightning Thief” featuring Uma Thurman as Medusa. I’ve written about the pagan-ness of Percy Jackson previously, which follows the adventures of young Greek demigods. “The Lightning Thief” is due out in February. Meanwhile, the highly literate/geeky indie rock band The Decemberists is putting out a full-length animated film of their recent myth-drenched pagan-y concept album “The Hazards of Love”.

“…next month, Colin Meloy and co. will push The Hazards of Love to full-on The Wall status, releasing the album as a full-length video. Here Come the Waves: The Hazards of Love Visualized premiered at a show in Los Angeles on October 19, and on December 1, it’ll be available exclusively via iTunes. Filmmakers Guilherme Marcondes, Julia Pott, Peter Sluszka and Santa Maria created animations to accompany individual sections of music from the album.”

That trailer looks pretty cool/trippy. If you want to acquaint yourself with the music before considering the movie, you can download it at Amazon.com (they also have it in vinyl for those that want to kick-it old-school).

In a final note, no matter how much I deplore the idea of sparkly vampires, if Vatican spokesmen and evangelical anti-occult book-peddlers don’t knock it off soon, I’ll have to see the darn things just to spite them.

“Monsignor Franco Perazzolo, of the Pontifical Council of Culture, said: ‘Men and women are transformed with horrible masks and it is once again that age-old trick or ideal formula of using extremes to make an impact at the box office. This film is nothing more than a moral vacuum with a deviant message and as such should be of concern.’ ”

Man, if sparkly celibate-till-marriage Mormon vampires are a “moral vacuum” I’d hate to hear what he thinks of “True Blood”.

That’s all I have for now, have a great day!

“Next, he introduced a 10-minute (rough cut, the sound was incomplete) clip of The Wicker Tree (2010), which follows The Wicker Man in “style” and slightly in story. The clip was not a 10-minute chunk but rather snippets of various scenes in the film. Beth (Brittania Nicol) is a born-again Christian music star with a haughty Britney Spears past and a cowboy boyfriend, Steve (Henry Garrett). Both are missionaries sent by their reverend to bring the “Lord’s love” to Scotland. During their trip, Beth’s beau takes a dip in some sacred springs with a voluptuous libertine only to find himself in another scene cornered by the strange townsfolk singing and out for blood.”

Sounds like fun! Lets hope it holds a candle to the original movie, and doesn’t fall in the horribleness of the ill-advised 2006 remake. They also seem to all-but-confirm that Sir Christopher Lee will be making a cameo as Lord Summerisle, linking the two films together into the same shared universe. Needless to say I await more news of the film, including its release date.

Turning from fictional Pagans looking for a sacrifice to a famous pagan trying to escape Christian mobs, we look at the status of the film “Agora”, which centers on the life (and death) of Neoplatonist pagan philosopher Hypatia. The film, while winning critical accolades, has experienced trouble in finding an American distributor, and was encountering protests in places like Spain due to its “anti-Christian” tone. Well, it seems that the film has been a smash-hit in Europe, and it’s looking like Sony may put in a bid for American distribution.

“Sony Pictures Worldwide Acquisitions Group is considering a bid for U.S. distribution rights to Alejandro Amenabar’s ancient historical epic “Agora,” starring Rachel Weisz. “Agora’s” boffo performance at the Spanish B.O. in recent weeks has sparked renewed interest in the film, which is being shopped domestically by John Sloss’ Cinetic Media and overseas by Focus Features Intl. … Bowing in Spain on Oct. 9, “Agora” scored the highest opening of the year, and to date has cumed $25 million dollars. It’s topped the box office there over the past four weekends, and even bested the debut of Michael Jackson topliner “This Is It,” from Sony, during the Oct. 30-Nov. 1 frame. Pre-AFM, other territories Focus Intl. had sold include France, Germany, Scandinavia and Greece. Rights have been sold for Taiwan and Thailand as well.”

Director Alejandro Amenabar is apparently also willing to cut 20 minutes from the film in order to make it run a tidy two hours, further tempting the bean-counters at Sony (and Fox, who are also expressing interest). Could we be lucky enough to see a winter release here in America? Or possibly early Spring? We’ll keep our eyes open.

Finally, the long-awaited (well, by some of us) remake of “Clash of the Titans” has released a trailer!

I know it, like the original, completely mangles Greek myth, but I have to admit that I had a little geek-tingle from the younger Jason who watched the original like a million times on cable when I was a kid. I also kind of hope they keep the symphonic metal soundtrack they utilize in the trailer, I mean, it’s not historical anyway, so let’s go all out! “Clash of the Titans” is due out in March.

We start off with the horrible tragedy that occurred when U.S. Army major Nidal Malik Hasan opened fire on a military processing center at Fort Hood in Texas, killing 13 people and wounding several more. For an in-depth analysis of the various religious angles in this story, I urge all of you to check out the recent posts at Get Religion dealing with the matter, meanwhile I’d like to briefly explore a Pagan angle that has emerged since the incident. As many of you may know, Fort Hood is famous within our communities for its large and active Pagan population (more than 150 live in and around Fort Hood). It is the Fort Hood Pagans who weathered a storm of controversy that prompted George W. Bush to famously opine back in 1999 that “witchcraft isn’t a religion”. So when I heard of the shooting in Florida my first instinct was to ask after the safety of our Pagan troops, luckily a reliable source assured me that none were harmed during the incident. But while no Pagan soldiers or their families were hurt or killed in the rampage, the loss and shock following such an event can often be crippling, so Circle Sanctuary has stepped up to offer counseling to local Pagans stressed by the tragedy.

“A team of Pagan spiritual counselors has been formed by Circle Sanctuary to provide free telephone counseling support this month for Pagans, Wiccans, Druids, Heathens, Pantheists, and other Nature religion practitioners distressed by the shootings at Fort Hood in Texas this past Thursday … Circle Sanctuary formed this Pagan counseling support team as part of its services to Wiccans, Druids, Heathens, and other Pagans in the US Military. This special response team consists of sixteen Pagan leaders from across the nation who are among those doing various forms of Pagan ministry through Circle Sanctuary. The team is collaborating with other Pagan leaders in the Fort Hood area in providing help. Circle Sanctuary is offering free Pagan oriented counseling by telephone to supplement grief counseling resources at Fort Hood. Circle Sanctuary’s Fort Hood Tragedy response counseling services are for Pagans in and around Fort Hood as well as for Pagans at other US military installations and elsewhere who have been adversely impacted by the Fort Hood shootings. The counseling work being offered is specific to distress resulting from the Fort Hood shootings and will be offered throughout the month on November.”

You can find contact information for the support team, here. I’m glad to see a national Pagan organization willing to jump into action in times of hardship and need, blessings on Circle Sanctuary for this quick response. You can be sure that if any further Pagan angles emerge to this story I’ll do my best to bring them to your attention.

Let’s turn to the ongoing reverberations caused by Republican Heathen Dan Halloran getting elected to the New York City Council. Double X blog the XX Factor claims that Paganism was the real winner that night, while the New York Times analyzes the demographics of Halloran’s win. Meanwhile, a blog called “Queens Crap” unearths a document that pretty convincingly proves that Democratic opponent Kevin Kim was indeed trying to use Halloran’s religion against him in the race.

“…not only is it a new low, but making it appear that the church mailed these out to voters could have serious consequences for both the church and the candidate. It puts the church’s 501c3 in jeopardy and opens up the possibility that Kim could be prosecuted for mail fraud. Federal postal rules prohibit printing an address other than your own on a piece of mail bearing your prepaid postage stamp.”

You can read the document, here. While accusations of mud-slinging came from both camps, it appeared that Kim participated to a larger scale, and that the (overwhelming Democratic) voters of that district, sick of the mud-slinging, decided to send a message. Again, more proof that we may be seeing religion-fatigue on the part of voters? Making Paganism not so much the political liability some may think it to be? As for Halloran, we continue to look forward to paying close attention to his career.

Did you realize it’s been ten years since Ronald Hutton’s “Triumph of the Moon” was first published and changed the way we look at Pagan scholarship and the history of Wicca? To celebrate that anniversary Hidden Publishing has released a collection of essays entitled “Ten Years of Triumph of the Moon”.

“Ten years on from the groundbreaking Triumph of the Moon: A history of Modern Pagan Witchcraft by Professor Ronald Hutton, a selection of worldwide scholars, some ‘big names; some newer in the field, with nearly two centuries of hands-on pagan research experience between them, present a collection of researches inspired by, deriving from or just celebrating the immense impact of that seminal book. The topics cover many historical periods, many academic disciplines and it provides a wealth of information of use to academic scholar and interested freelance reader alike. Includes an extended essay by Ronald Hutton on the history of such scholarship, the state of it today and some of his thoughts for the future.”

The collection includes essays from Sabina “Witching Culture” Magliocco, Caroline Tully, Henrik “Western Esotericism and Rituals of Initiation” Bogdan, Phillip Bernhardt-House, and Ronald Hutton himself. Sounds like a must-have to me!

Turning to film, Fangoria interviews Robin Hardy about the upcoming sequel/companion to “The Wicker Man”, now entitled “The Wicker Tree”, and currently filming.

“It isn’t a sequel or a prequel, it’s another film in the same vein,” he says. “What I’m interested in saying is that this approach still works. The way THE WICKER MAN was constructed and the way most horror films today are constructed are totally different, and I believe it was a quite interesting alternative. It makes the film more intriguing. You can have more things in it than just horror.”

Hardy goes into some depth about how modern gore-fest “horror” movies aren’t really all that scary, and how the build-up of suspense along with the use of music and humor can often lead to a more successful film. I’m sure the folks raking in the dough from the ultra-low-budget film “Paranormal Activity” agree.

Showing how complex the issues can be when an increasingly global modern Paganism meets the current global epidemic of witch-killings, the South African Pagan Rights Alliance has put out a press release criticizing the International Humanist and Ethical Union’s recommendation to the UN that law suppressing the practice of witchcraft be enacted.

“The call for the “fight against the twin evils of those practising witchcraft and those claiming to find and cure witches in Africa”, encourages not only the suppression of those using the excuse of so-called “witchcraft” to commit criminal acts, it also has the unfortunate effect of encouraging African governments to suppress Witchcraft as identified by actual self-identified adherents of the Craft and Religion of Witchcraft. Many South Africans already openly identify themselves as Witches. Witches are already a visible and recognizable religious minority in Southern Africa. We have our own religious council, represented on various interfaith bodies, and we have our own government appointed religious marriage officers. A blanket and unqualified call for the suppression of “Witchcraft” in Africa is a call for the suppression of religious belief, something our own constitution protects under freedom of religion and association clauses in our Bill of Rights.”

SAPRA points out that the most witchcraft-murders in South Africa are against alleged practitioners, not perpetrated by them. That “muti” murders, when carried out, aren’t done by “witches”, but instead by traditional herbalists, and that blanket statements of the “twin evils” only encourages laws that will outlaw Wicca alongside African conceptions of witchcraft. One can certainly understand why a humanist organization might equally damn these two separate phenomena as one madness, but I wonder if other NGOs and officials are striving to “equalize” muti murders with the mainly Christian-led network of anti-witchcraft forces in order to not offend the politically and fiscally powerful churches. It may be a mater that needs closer investigation.

In a final note, I received word that on October 28th scholar Owen S. Rachleff passed away due to complications from Parkinsons. Rachleff wrote a scathingly critical work in the early 1970s on the occult and modern Pagan movement entitled “The Occult Conceit”, which won him the ire of many Pagans and occultists at the time. Quotes like the following in this 1972 article  of  Time Magazine didn’t help much either.

“Most occultniks,” says Rachleff, “are either frauds of the intellectual and/or financial variety, or disturbed individuals who frequently mistake psychosis for psychic phenomena.”

Despite his dim view of occult practitioners, he was willing to engage with them and  went on a nationally syndicated radio program in December 1973 with practicing Witch Leo Martello. This was, according to author Michael Lloyd, very likely the first nationally broadcast debate on the subject of Witchcraft and the occult between a skeptic and a practicing Witch. It no doubt helped spread word of modern Paganism, and exposed many to its ideas and concepts. So while Rachleff was a skeptic and a critic, he also played a vital part in our history in America.

That’s all I have for now, have a great day!

“The president of the Religious Anti-Defamation Observatory, Antonio Alonso Marcos, has sent an open letter to Amenabar, also know for his pro-euthanasia film “The Sea Inside,” denouncing the film’s anti-Christian bias. “The reason for my letter is to make you realize something that you already know but have dismissed as unimportant: your film is going to awaken hatred against Christians in today’s society. You present a biased view of the relationship between science and the Church, between faith and reason. It has been pointed out to you directly and indirectly, and you have used a somewhat vague excuse and looked the other way,” Marcos wrote.”

Spanish Catholics would obviously prefer that the past misdeeds of Christianity be forever tucked away and never mentioned. To do otherwise is to be “biased” against them (they also claim it will “awaken hatred against Christians”). Of course it’s just fine for Catholics to constantly criticize paganism, both ancient and modern, they have no concerns about being seen as “anti-pagan” (indeed it is a point of pride). Despite these attacks, Oscar-winning director Alejandro Amenabar makes it clear that his movie is about violent extremists not common believers.

“The movie denounces people who at a certain moment stop debating ideas, set aside reason, have no room for dialogue and resort to violence. This happened 1,600 years ago and it continues happening today…”

As for the film, it is still looking for distributors in America, and once/if it does, expect more cries of protest from those who would like everyone to forget that Christians weren’t always the persecuted, but instead acted as persecutors as well.

“Directed by Harry Potter veteran Chris Columbus, the film is a fantasy based on the first book in Rick Riordan’s popular series. In the story, a young modern-day boy named Percy Jackson learns that he’s the half-human/half-god son of Poseidon and embarks on a journey of adventure and self-discovery that also involves warring gods.”

You can see the official film web site, here. It is scheduled for release February 12, 2010. Can a film tied so deeply to the pre-Christian Greek mythos find the kind of mega-success that Potter did? One thing’s for certain, if you thought certain Christians went nuts over a bunch of English boarding-school kids casting spells, wait till their kids want to see a film about the children of pagan gods.

“It is now all the rage in the Age of Al Gore and Obama, but can you remember when everyone in America was not “Going Green”? Visually stunning, vastly entertaining and awe-inspiring, Earth Days looks back to the dawn and development of the modern environmental movement—from its post-war rustlings in the 1950s and the 1962 publication of Rachel Carson’s incendiary bestseller Silent Spring, to the first wildly successful 1970 Earth Day celebration and the subsequent firestorm of political action.”

Aside from the natural interest many Pagans have in environmental conservation and activism, the movement that produced the 1970 Earth Day celebration also had a fundamental impact on Wicca and modern Paganism in America.

“The spirit of Earth Day 1970 did not just happen; its roots could include the gradual stirring of environmental consciousness that accelerated in the 1960s, but that stirring itself had deeper roots in an American consciousness of a special relationship with the land, even if that relationship was often abusive. Still, if there was a year when Wicca (in the broad sense) became “nature religion,” as opposed to the “mystery religion” or “metaphorical fertility religion” labels that it had brought from England, that year was 1970.” – Chas Clifton, Her Hidden Children: The Rise of Wicca and Paganism in America

“Earth Days” is scheduled to start hitting theatres on August 14th (today!), so be sure to check it out when it hits your neck of the woods (if it doesn’t hit your neck of the woods, don’t despair, it’ll air on PBS in April). Having seen some of Robert Stone’s other documentaries, most notably “Guerrilla: The Taking of Patty Hearst” and “Oswald’s Ghost”, it is clear he has a keen perspective of the cultural threads weaving in and out of America in the 1960s. For some early reviews check out this Salon.com critic’s pick, and three perspectives from The Daily Green.

We now turn to a film that takes an entirely different perspective on “caring for the Earth”, the long-awaited Robin Hardy-directed companion to the 1973 cult-classic movie “The Wicker Man”. That film “Cowboys For Christ” “The Wicker Tree” is currently shooting in Scotland, and Shock Till You Drop has an exclusive set report from Susan Granger.

After coaxing British Lion chairman and CEO Peter Snell out of retirement to become his producer, Hardy and Snell joined forces with Peter Watson-Wood and his partner, Alastair Gourlay, to bring The Wicker Tree to the screen for a tight $3 million budget. Last year, Hardy shot some exteriors in Texas and had preliminary talks with Christopher Lee and Joan Collins. Then Lee developed back problems when he tripped over a cable on a movie set in Mexico, leaving him unable to tackle the physically demanding role of Lachlan, and Joan Collins made other plans for this summer. So Hardy chose Scottish actor Graham McTavish (Rambo) who says, “I feel in some ways, a great responsibility to Christopher Lee, to Robin and to the legacy of The Wicker Man. As someone who was inspired by that film, it’s tremendously exciting and challenging to fill the shoes of Christopher Lee -- and I only hope I can do it. For an actor, Lachlan is a role you seize with both hands.”

For those greatly disappointed by Sir Christopher Lee getting hurt and not being able to play the leading role of Lachlan fear not! According to the report he’ll still be appearing in a “pivotal” and “instantly recognizable” role in the film. Could this mean a direct connection to “The Wicker Man”? Could Lee be reprising the role of Lord Summerisle in a cameo? The thought of waiting till 2010 to find out seems torturous. I recommend reading the whole set report for some Robin Hardy quotes bagging on the horrid Nicolas Cage “Wicker Man” re-make (apparantly Cage is clueless as to why it failed), and some short interviews with some of the other stars of “The Wicker Tree”. Be sure to also check out the gallery of production stills.

ADDENDUM: Oh! How could I forget that Hayao Miyazaki’s new film “Ponyo on the Cliff By the Sea” is out in theaters now!

With Cate Blanchett as a sea-goddess (in the English dub) how can you go wrong?

Seth Rogen, Jonah Hill, Anne Hathaway, Jackie Mason, Neve Campbell and the late Eartha Kitt are among the guest voices on the upcoming 21st season of THE SIMPSONS airing Sundays (8:00-8:30 PM ET/PT) on FOX … Neve Campbell plays “Cassandra,” a Wiccan accused of blinding the town with a spell (a la “The Craft”) in “Rednecks and Broomsticks.”

Makes you wonder if Rachel True has been up to anything occult-ish lately. I would say that this is all leading up to a big Craft reunion, but the planned direct-to-DVD sequel (which wasn’t to feature any of the original stars) is dead in the water. Still, if they can make a “The Witches of Eastwick” television series (called simply “Eastwick”) 22 years after the original film, you never know when “The Craft” will come back.

The title of this post is, of course, from Wicca-curious Lisa Simpson, in “The Simpsons” episode “Catch ‘em If You Can”.

“ShockTillYouDrop have been informed that Robin Hardy’s long awaited Cowboys For Christ is finally in production. Some shooting has already taken place in the US and the filmmakers are reportedly in the midst of the Scottish shoot right now. Hardy’s 1973 directorial debut The Wicker Man is truly one of the most jubilantly beloved films in the pantheon of British genre pictures. I still see it doing abundant business as late night screenings, and pretty much everybody I speak to holds it close and dear, including those of us all too aware of its shortcomings. For a good few years now, Hardy has been touting Cowboys as a kind of follow up, a ’spiritual successor’ to feature a number of the same ingredients as Wicker Man: a clash between pagans and Christians, a remote rural location, Christopher Lee as a mysterious aristocrat.”

That there will be a continuity of director and lead actor (Hardy and Lee) from the original film is certainly promising, as is the prospect of a another folk-centric soundtrack. This time headed by Scottish musician Keith Easdale of the band Calasaig. If this production finds success, or at least an appreciative cult audience, we might get the full “Wicker Man Trilogy” that Hardy mentioned back in 2007 (the proposed third film “Twilight of the Gods” would be set in Iceland and deal with Norse pagan themes). Then again, considering the 36-year wait between “The Wicker Man” and “Cowboys For Christ”, Hardy might not make it to a third installment, he’s no spring chicken you know.

In any case, I’ll be queuing up to see the film once it sees the light of day, and who knows? Perhaps the subcultural love for the original film, a love that has spawned a musical in England, and a rock opera in California, might just erase the bad taste of the misguided 2006 remake and spur a big sequel-demanding payday for “Cowboys For Christ”.

Sir Christopher Lee

“Golf legend Nick Faldo and veteran horror actor Christopher Lee were both made knights in Queen Elizabeth II’s birthday honours list released Saturday … Lee, 87, has spent his career terrifying cinema-goers. As well as appearing in classic horror films such as 1958’s “Dracula” and 1959’s “The Mummy“, Sir Christopher also played memorable baddie Scaramanga in the 1974 James Bond classic “The Man With The Golden Gun“. In recent years he starred as Saruman in “The Lord Of The Rings” trilogy and Count Dooku in the “Star Wars” prequels.”

He not only won the hearts of many Pagans (including mine) for his role in “The Wicker Man”, he is also, in the words of Wired Magazine’s “Underwire” blog, “King of All Nerd Franchises”.

“Lee can lay claim to the unofficial additional title of King of All Nerd Franchises. In addition to his several battles with Peter Cushing in Hammer Films’ Dracula movies, he was a Bond Villain (The Man with the Golden Gun), Fu Manchu in a bunch of movies, a Lord of the Rings baddie (Saruman), the eerie villain in The Wicker Man (the original) and Count Dooku in the Star Wars series. Along the way, he appeared on The Avengers, Space: 1999, multiple Tim Burton movies and more video games than you’ve had hot dinners.”

Sir Christopher, who is now 87 years old, is still working. He is set to appear in Tim Burton’s adaptation of “Alice In Wonderland” as The Jabberwock, and is finally participating (if current accounts are correct) in the filming of Robin Hardy’s long-delayed sort-of sequel/re-imagining of “The Wicker Man” entitled “Cowboys For Christ”.

Heather Graham

“I have this group of friends and we get together and we call ourselves The Goddesses and we wish for things and then a lot of amazing things have happened to all of us,” Heather admitted.   “We burn things — honoring the elements of earth, wind, air and fire. You do spells. “We did this thing where we were calling on the wind and the air and this whole storm started on my roof… It was amazing… empowering.”

Graham joins the ranks of fellow actresses Megan Cavanagh and Cybill Shepherd in publicly admitting to some sort of Goddess worship or magical/witchcraft practice. Graham, in addition to admitting her participation in a spell-working group, and performing “good sex spells” with her boyfriend, also talks about doing workings to get Barack Obama elected.

“My friends really wanted Obama to be elected so we all did a spell and then he got elected,” … “It worked out good.”

So there you go. Heather Graham is a Witch, or perhaps a Goddess worshipper, or maybe just into casting empowering spells with her friends. Whatever the circumstance, it seems she’s “one of us” for the moment (though at least one gossip blogger thinks she’s just a “sad” wannabee). That’s two “outings” this year, will 2009 be the big moment for Hollywood to come out of the broom closet? Will we soon hear tales of extravagant high-powered covens, decked out in the finest witchy fashions? I guess we’ll just have to wait and see.