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Bath & Body Works Manager Doesn’t Want to Work With “Satanists”

A sales manager at a Bath & Body Works in Hartford, Connecticut was allegedly fired by her new regional manager for making a religious pilgrimage to Salem for Samhain. Gina Uberti, who had been working for the chain for eight years, and taking the pilgrimage for six, had already gotten prior approval from her former regional manager for the Samhain trip. But her new boss, Sandra Scibelli, had other ideas.

“Uberti says she explained that her vacation had already been approved and that she was celebrating a religious holiday.  Uberti says Scibelli responded, “That is the most ridiculous thing I have ever heard. Let me ask you where your priorities should have been?” Uberti says she asked what was ridiculous, and Scibelli replied: “Well, you will need a new career in your new year.” Scibelli allegedly added, “I will be damned if I have a devil-worshipper on my team.” Uberti says she was fired in November 2008. She seeks lost wages and punitive damages for religious discrimination.”

Oops! Doesn’t sound like a great PR move for Bath & Body Works during a recession and just before the Winter holidays. Maybe the Pagan community (and their allies) should contact the firm and tell them they’ll be buying their nice-smelling soaps and bubble-baths elsewhere this year. If they don’t want “devil-worshippers” on their “team”, then they certainly don’t want any of our filthy Pagan money! Perhaps Bath & Body Works should ask Sandra Scibelli where her priorities are. If you’d like to read the full complaint, click here.

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(Pagan) News of Note

My semi-regular round-up of articles, essays, and opinions of note for discerning Pagans and Heathens.

Let’s start off with the latest news in the ongoing James A. Ray sweat-lodge death saga. The AP has an interview with one of the survivors, and it isn’t good news for Ray or his lawyers.

“More than 50 followers of spiritual guru James Arthur Ray had just endured five strenuous days of fasting, sleep-deprivation and mind-altering breathing exercises when he led them into a sweat lodge ceremony … When participants exhibited weakness, Ray urged them to push past it and chided those who wanted to leave, she said. “I can’t get her to move. I can’t get her to wake up,” Bunn recalls hearing from two sides of the 415-square-foot sweat lodge. Ray’s response: “Leave her alone, she’ll be dealt with in the next round.” … Looking back, she said it’s easy to see how so many people were overcome. No one was well-hydrated, the sweat lodge was poorly ventilated, no safety tips were provided and appropriate medical care wasn’t available, she said.”

To put it simply, Ray is in big big trouble. Despite that, his spokesman is actually arguing that since some had “amazing experiences,” he shouldn’t be arrested for negligent homicide immediately. Meanwhile, as the faux-Native American spirituality of the ceremony has been confirmed (“he led the group in chants and prayers in a Native American tongue”), American Indians in Arizona are “appalled” by the demeaning commercialization of their rites. Somehow I don’t think Ray will ever be invited back on Oprah again, do you?

Speaking of Oprah, that titan of promoting the New Age flavor-of-the-month will be having a rather unexpected guest on her show in November. That’s right, not a dream! Not an imaginary story! Former vice-presidential candidate Sarah “blessed by Muthee” Palin will be on Oprah to promote her new book!

“Oprah Winfrey, on a campaign to climb back from last season’s ratings slump, will attempt to kiss and make up with conservative viewers on Nov. 16 when she has Sarah Palin on her syndicated talk show. You may have noticed that the appearance by the former Alaska governor and Republican vice presidential candidate is happening smack dab in the middle of the November ratings derby. It’s also the day before Palin’s new book, “Going Rogue: An American Life” is scheduled to hit bookstores.”

I guess we’ll finally learn what the world’s most famous New Ager and an infamous politician with deep ties to extremist anti-Pagan forms of Christianity have in common. Maybe they’re both fans of Jenny McCarthy? But seriously folks, I guess this proves that money, fame, and power trump all ideological barriers in the end.

Moving away from Oprah, Palin, and Ray, let’s revisit another story that has been extensively covered on this blog. The legal battles, and subsequent victory, of Santero Jose Merced to practice animal sacrifice in his home. The Dallas Observer checks in with Merced after the legal dust has settled and he’s once more able to perform his rites.

“It’s been nearly three and a half years since he stopped the ritual slaughter of four-legged animals in his home to pursue litigation against the city over his right to do so. With a decision from the 5th U.S. Circuit Court of Appeals in his favor and against the city’s health and safety concerns, Merced, a flight attendant, will resume his full religious practices tonight.”

Merced speaks at length about the struggles with his fellow Santeros/Santeras over issues of secrecy and support, his long battle with neighbors, police, and politicians, and becoming “the face of Santería in North Texas”. It’s engrossing reading, and you should take the time to read the whole thing.

Two years after two Pagans, the Rev. Angie Buchanan, director of Gaia’s Womb, and the Rev. Andras Corban-Arthen, a director of the EarthSpirit Community, were elected to the executive council of the Parliament of the World’s Religions, a third joins them. Priestess, author, and attorney, Phyllis Curott.

“…it is my honor and privilege to announce the newest member of the Board of Trustees for the Council for a Parliament of the World’s Religions; Pagan Priestess, Author, Attorney, and dear friend — Ms. Phyllis Curott. This makes the third Pagan to join the largest, oldest and one of the most well respected Interfaith organizations in the world; Myself in 2002, Andras Corban-Arthen, in 2006, and now Phyllis. The current Chair, a Lutheran minister, made the statement that he believed “Paganism to be the most misunderstood religion on the planet”.”

In addition, Buchanan and Corban-Arthen are planning to meet with leaders from the Greek Orthodox Church to create a new understanding after the Greek Orthodox walked out of the 1993 Chicago meeting due to the presense of Pagans. Considering the Greek Orthodox view of the Pagans in their own back yard, we’ll see if this brings any success. Buchanan, Corban-Arthen, and Curott are all planning on attending the December Paliament gathering in Melbourne, Australia along with several other Pagan representatives, including Margot Adler, Thorn Coyle, and Patrick McCollum.

In a final note, the East Bay Express spotlights a new documentary “Power Trip: Theatrically Berkeley” by Emio Tomeoni that explores what happens when various forms of spirituality and ideology mix with local politics.

“These and other scenes in Tomeoni’s new documentary Power Trip: Theatrically Berkeley reveal what happens when matters of the body and soul mix with politics. In the film, which will screen at the Berkeley Art Museum/Pacific Film Archive (2575 Bancroft Way, Berkeley) on Monday, October 26, tree-sitters and other dreamers anguish over pollution, civilization, and human alienation from plant and animal spirits. And their agendas drown each other out.”

Sounds like an excellent study, and I can’t wait to Netflix-it.

That’s all I have for now, have a great day!

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The SRA Case Haunting Martha Coakley

A recent column by Francis Wilkinson in The Week Magazine puts an uncomfortable spotlight on Martha Coakley, the Massachusetts Attorney General who is a front-runner for the late Ted Kennedy’s Senate seat. It seems her role in the notorious  Fells Acres Day Care Case is causing some waves among Democrats with a long memory for abuses of power.

“Coakley did not prosecute the case, which was already under way when she joined the office as an assistant district attorney in 1986. But years later, after the day-care abuse hysteria had subsided and she had won the office’s top job, she worked to keep the convicted “ringleader,” Gerald Amirault, behind bars despite widespread doubts that a crime had been committed … the convictions won by the Middlesex DA in the Fells Acres case have not borne up well. By today’s standards, the prosecution of the Amirault family, who owned and operated the day-care center in Malden, Mass., looks like a master class in battling witchcraft.”

It looked like “battling witchcraft” because these “ritual abuse” (aka “Satanic abuse” or “organized abuse”) cases often hinged on rumours and false testimony of an imaginary network of underground Satanic sex and abuse-cults. Children were often prodded and coaxed into false testimony, much of which is recanted when those same children grow up, and many innocent men and women spent years, sometimes decades, of their lives behind bars. In the instance of the Fells Acres case, children were interviewed by nurse and SRA true-believer Susan J. Kelley, who elicited flatly implausible testimony about sex with bladed implements and “clowns” in “magic rooms” from children that a judge later called “improper” and “biased”.

“The evidence in this case is nothing short of overwhelming with improper interviewing techniques. The bias toward the Amiraults by investigators and interviewers from the beginning. Parental and other family influences. All of it leading to these tragic results.”

Despite the mounting evidence that this case was handled improperly, and that it was very likely the Amirault family were innocent of the charges brought against them, Coakley stubbornly refused to revisit the case. As D.A. she opposed parole for the family despite many lawyers thinking this was a “travesty” of justice, and she made strange conditions for the release of Cheryl Amirault LeFave.

“Coakley had previously allowed Gerald’s sister, Cheryl Amirault LeFave, to be released from prison on the curious condition that she not submit to television or film interviews. According to The Wall Street Journal’s Dorothy Rabinowitz, who championed the Amiraults’ case in a series of articles and in a book, Coakley also requested that the Amiraults’ attorney, James Sultan, who was negotiating Cheryl’s release, stop representing Gerald, which would have further crippled Gerald’s appeals for freedom.”

These conditions, and this case, has made some Democrats uneasy about her candidacy, and seems to be causing her supporters to close ranks on the issue. As for Coakley, she defends her decisions regarding the case, saying she feels the Amirault family were indeed guilty.

“Based on my own extensive experience with child abuse investigations and cases, and my thorough review of all the evidence, including that which is often taken out of context and deemed “exculpatory,” I also believe the convictions were sound, and that he received a fair trial. It is for all of the above reasons that I, as Middlesex District Attorney, opposed his commutation, and I stand by that decision to this day.”

One wonders if this is a case of not wanting to admit to a mistake, access to some sort of mysterious insider knowledge that several lawyers, reporters, judges, and parole boards don’t have, or if Coakley is (like the judge that oversaw Gerald Amirault’s trial) an SRA true-believer. I sincerely hope it isn’t the latter, because if we see a revival of “Satanic Panic” in America, the last thing we need is a Senator willing to craft laws that will throw even more innocent people in jail based almost solely on improperly gathered testimony and hysteria.

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The Endangered Maetreum of Cybele

This morning I received a letter from Rev. Cathryn Platine and Rev. Viktoria Whittaker, First Battakes and Battakes-in-Waiting of the Maetreum of Cybele located in upstate New York. It is usually not in my habit to re-print letters that I’m sent, but I think in this case it may be warranted.

“We are a Pagan congregation that is encountering entrenched discrimination in upstate New York and currently in court fighting for our rights as a minority religion.  The Maetreum of Cybele is a Goddess-centred, reconstructionist religion.  Although we are not Wiccan, many of us come from Wiccan backgrounds and still practice as such. We have been noted in Margot Adler’s “Drawing Down the Moon, Pat Telesco’s “Which Witch is Which” and Raven Kaldera’s “Hermaphrodeities”.  Our founder has been active in the Pagan Community since the 60’s.

We own real property and run a brick-and-mortar establishment in the Town of Catskill in Greene County, New York.  Our property consists of a historic former Catskill Inn called Central House and approximately 3+ acres of land with an outdoor Temple/Grove in the hamlet of Palenville.  We purchased the property 2002 and turned it into a Pagan Temple and Convent.  A Pagan Convent you ask?  No, it’s not a contradiction in terms.  What we do is provide both temporary and permanent housing for Pagan priestess who wish to dedicate themselves more fully to serving their community as well as for purposes of spiritual retreat, safety and growth.

Not long after we purchased the property a local slumlord addressed a town meeting calling for us to be run out of town by way of zoning and building inspection harassment. While most of the people in town rejected his call and welcomed us, nevertheless over the course of the next several years we weathered continued harassment, vandalism, threats to “burn us out” followed by harassing and illegal inspections.

We incorporated in 2005, put the property in the name of the religious corporation and applied for property tax exemption which was granted in 2006.  The following year the renewal of the exemption was denied without given reason ironically enough within weeks of our Federal 501 (C)3 status being approved.  The Town of Catskill has continued to deny our exemption to this day in open violation of New York tax law which mandates the property tax exemption for religious and charitable organizations.

Today our situation is that we are considered behind on these illegal taxes and thus in potential danger of having our property taken away which is probably the motive here.  Our case is currently in court however we were forced at the last minute to go “pro se” (represent ourselves) because the attorney we were working with would not represent us in court.  Under New York law we must have a lawyer represent us because we are incorporated and we have been ordered by the court to hire a lawyer.  We were actually ordered to use all our connections and networking so this letter is actually by court order
- believe it or not.

We have also contacted the Department of Justice.  Because, after three years of refusing to give a reason for the denial, we were told this year it was because of a zoning violation which is actually prohibited by Federal law under the Religious Land Use and Institutionalized Persons Act of 2000.  We are hoping, as provided by the law, that the DOJ will pursue criminal charges.”

The Matreum is requesting the Pagan community’s help in finding a sympathetic lawyer. It seems they have been turned down by over 30 lawyers already. If you know a Pagan or Pagan-friendly lawyer in New York who might be willing to talk to them and look into their case, I’m sure it would be appreciated (contact e-mail). They are also soliciting donations towards their cause, asking for people to forward this message, do energy work on their behalf, and inviting people to visit their Maetreum in upstate New York. I should also note that if you are a journalist who reads my blog, this could make a great religion-news story that deserves looking into. Oh, and it seems they have a Facebook fan-page, though it doesn’t mention their current crisis.

Finally, a word of caution. While I’m certainly sympathetic to the case here, I should also note that anyone wanting to donate should do their own investigations into the organization first. I do not know, and am not familiar with, this organization or Cathryn Platine. So please do look things over, contact them, and decide for yourself if this all seems legitimate. I’m reprinting this here, now, because it seems urgent and, on its face, a legitimate case of a Pagan group being screwed over.

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A Few Quick Notes

Just a few items to start off your week, beginning with a rather tragic update on the James A. Ray sweat-lodge death controversy. Chas Clifton alerts us that a third victim has succumbed to injuries sustained while in the sweat-lodge.

“An Arizona homicide investigation now includes three deaths after a woman died more than a week after participating in a sweat lodge ceremony that hospitalized nearly two dozen people. Liz Neuman of Minnesota died Saturday at a Flagstaff hospital, Yavapai County sheriff’s spokesman Dwight D’Evelyn said. The 49-year-old suffered multiple organ damage during the Oct. 8 ceremony at a resort near Sedona, a resort town 115 miles north of Phoenix that draws many in the New Age spiritual movement. Authorities were treating all three deaths as homicides, but no charges have been filed.”

According to the report, Neuman was a true-believer in Ray’s teachings, attending several of his workshops and leading a local Ray-centric discussion group. One wonders how long before Ray’s time gallivanting to speaking engagements and describing these deaths as a “test” for him will come to an end, and he’s brought in for questioning.

Turning to something a bit more pleasant the Pagans for Archeology blog interviews scholar Susan Greenwood concerning her upcoming book “The Anthropology of Magic”.

“When Berg first invited me to write a book on anthropology and magic I didn’t initially think much about it as a project, but after a while I realized that as an undergraduate, and as a postgraduate doctoral student, I’d really struggled to find anything that tackled the issue of the experience of magic. Since childhood, I had always felt a sense of magic – the thrill of a thunderstorm, the fascination with being in nature, and the ‘make-believe’ of creating stories in my head. When I was older I had explored witchcraft and went to university as a mature student to find out more about my magical experiences. During a final year anthropology and sociology project on women’s spirituality I realized that I wanted to explore magic through PhD research (this ended up as Magic, Witchcraft and the Otherworld). During my time of studying I found books that were helpful in some ways but nothing that really dealt with the issues of studying the experience of magic. I wrote The Anthropology of Magic in the hope that it might help students and others to think about magic as an aspect of consciousness – it was the book that I’d wanted when I first started studying anthropology.”

The whole interview is well worth a read, and you may also want to check out Greenwood’s previous works “The Nature of Magic: An Anthropology of Consciousness“, and “Magic, Witchcraft and the Otherworld: An Anthropology“.

In a final note, we have yet more crazy from our favorite Australian crazy, Danny Nalliah, head of Catch the Fire ministries. I’ve indirectly mentioned him a couple times recently, but this one deserves full credit.

“Media reports of this “prayer offensive” have become the darling of the off-beat section, ridiculing the event and its prayer vs. black spells premise. But this being the age where you can be believe in spells and be totally in touch with media and the interwebs, Catch the Fire has cottoned on to the rest of Australia’s mocking pretty quickly (see here).  In response, Pastor Danny went on radio to explain this act of “spiritual warfare”. He said witches have cast spells on our politicians to make more liberal laws about homosexuals and abortions and if we don’t do something soon (like a mass prayer to ask God to get back on our side) we’re going to have more natural disasters, including bush fires.”

As for his spiritual warfare? Don’t worry, his fifty-member team was vastly outnumbered by protesters sporting slogans like “I am what you are afraid of”, easily counter-acting his malfeasance (though they claim to have The Holy Spirit accomplished “great and mighty things”). So the liberal laws (and brush fires I suppose) will no doubt continue!

That’s all I have for now, have a great day!

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(Pagan) News of Note

My semi-regular round-up of articles, essays, and opinions of note for discerning Pagans and Heathens.

Let’s start off with some updates on past stories, first off Sarah Pike, author of “Earthly Bodies, Magical Selves: Contemporary Pagans and the Search for Community”, reports on the Dan Halloran story for Religion Dispatches. Pike ultimately sees his candidacy as a positive sign of modern Paganism’s entry into the mainstream.

“It would have been impossible to find a Neopagan like Halloran running for political office twenty years ago, when most Neopagans kept their identities carefully guarded for fear of losing jobs or child custody battles. In neighborhoods all over the country, Neopagan communities have been treated suspiciously and outright persecuted by some Christian neighbors, law enforcement, and government agencies. Since for many Americans, the Republican Party is inseparable from conservative Christianity, Neopagans were surprised that the party stood by Halloran, and took it as a sign that not only is the makeup of the religious left and the religious right shifting, but that the country as a whole is becoming more receptive toward their religion.”

As for Halloran’s campaign, he’s trailing badly in the fundraising department, but has benefited greatly from the city’s matching funds program (which his Democratic challenger opted out of). The two candidates are scheduled to debate on October 24th, I’m sure many of us will be watching to see if religion is brought up.

Now we turn to another ongoing story, the death of two participants (and hospitalization of others) in a sweat-lodge ceremony lead by New Age “Secret” peddler James A. Ray. Commentary on the issue, as you can imagine, has been fast and (mostly) furious. New Agers and Natives in Arizona are undertandably split on the issue of Ray’s sweat-lodge use, historian Al Carroll, one of the founders of New Age Frauds Plastic Shamans (NAFPS), is asking Oprah to apologize for promoting him, and Chief Arvol Looking Horse, 19th Generation Keeper of the Sacred White Buffalo Calf Pipe Bundle has made an official statement.

“Our First Nations People have to earn the right to pour the mini wic’oni (water of life) upon the inyan oyate (the stone people) in creating Inikag’a – by going on the vision quest for four years and four years Sundance. Then you are put through a ceremony to be painted – to recognize that you have now earned that right to take care of someone’s life through purification. They should also be able to understand our sacred language, to be able to understand the messages from the Grandfathers, because they are ancient, they are our spirit ancestors. They walk and teach the values of our culture; in being humble, wise, caring and compassionate. What has happened in the news with the make shift sauna called the sweat lodge is not our ceremonial way of life! When you do ceremony – you can not have money on your mind.”

Meanwhile, James Ray reportedly broke down in tears at a scheduled speaking engagement in Los Angeles, saying that he grieved for the families and is “being tested” by these events. Let’s hope his contrition is genuine, because another sweat-lodge victim is in a coma with multiple damaged organs, and two more remain hospitalized. Authorities have also noted that the sweat lodge didn’t have a permit to be constructed, and that there was a past mishap in its use in 2005, also lead by Ray. For even more, check out the Newspaper Rock blog.

Turning to other events, Mollie at Get Religion has totally got my back this week. She looked at coverage of the James Ray sweat-lodge deaths, and debunked one-sided press speculation that roaming goats were Santeria sacrifices.

“But while we get tons of perspective from animal rescue groups, there is literally not one practitioner of Santeria whose views are included. We don’t even hear from a professor or other expert who could speak about Santeria. And finally, I’m unclear how these live, wandering goats are related to animals killed as part of a religious sacrifice. Maybe we could just get some explanation on that front.”

I couldn’t have said it better myself. I’m really happy to see Get Religion start to dip its toe in the waters of minority faiths, especially Santeria and its practice of animal sacrifice, becasuse press coverage of those topics is especially bad.

If you’re a Pagan who needs his bladed weapons to meditate, maybe you shouldn’t wave them in the face of a policeman.

“He told police he had travelled the world and needed the weapons to meditate with in a peaceful place. Thornton, 46, of no fixed address, was committed to Bradford Crown Court for sentence by the city’s magistrates for carrying an ornamental dagger and a lock knife in Buttershaw on June 13. On bail, he drew a sword in the city centre five days later and waved the weapon at a Police Community Support Officer.”

The world-traveling homeless magician was sentenced to two years imprisonment (for two seperate offenses). Proving, I suppose, that “religious purposes” isn’t some sort of get-out-of-jail-free card you can wave anytime you do something stupid.

Inside Jersey takes a look at the “real” vampire subculture in New Jersey, with all the usual stopping points about blood-drinking, safety, ethics, interviewing Michelle Belanger, sparkly pop-culture vampires, and such. But what really caught my eye was this little tidbit.

“Their August event featured a pagan rite performed by a guest from outside the court. It was an animal sacrifice; a lizard was dispatched for a good harvest. That was followed by a vampire town hall. There was a debate, an election for magistrate and Q&A session addressing tensions between clans.”

A lizard? For a good harvest? Did lizards suddenly become a livestock animal? Or was that the only animal they thought they could stomach killing? I’m sorry, I try not to judge regarding people’s rituals, but this seems, well, wrong. Not wrong because they sacrificed an animal, but wrong because it sounds like a failed attempt to be “dark” and “shocking”. I’d really like to know what tradition the lizard-killer is from, and what the ritual format for this “harvest sacrifice” was.

In a quick final note, be sure to check out the AP article about Maria Lionza followers in Venezuela, you may remember that I did several stories about the socio-political importance of the goddess Maria Lionza years back on this blog.

That’s all I have for now, have a great day!

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The New Age Sweat Lodge Death Controversy

The blogosphere is abuzz over the news that two people died, and several more sickened at a retreat held by New Age huckster, “Secret” booster, and two-time Oprah guest James Arthur Ray. The deaths occurred as a result of the careless use of a large plastic “sweat lodge” that held 64 people at the time of the incident (you can hear the 911 calls, here), and was the culmination of  a 9695.00-per-head “spiritual warrior” workshop.

In all, 21 of the 64 people crowded inside the sweat lodge Thursday evening received medical care at hospitals and a fire station. Four remained hospitalized Friday evening – one in critical condition and the others in fair condition … Among those sickened were a middle-aged man and a woman who were unconscious, according to a 911 call, and a third person who was found not breathing. “It’s not something you’d normally see at one of the resorts there, and it’s unfortunate regardless of the cause,” D’Evelyn said. Investigators were working to determine whether criminal actions might have been a factor in the incident, D’Evelyn said. The Angel Valley Retreat Center sits on 70 acres nestled in a scrub forest just outside Sedona, a resort town 115 miles north of Phoenix that draws many in the New Age spiritual movement. Self-help expert and author James Arthur Ray rented the facility as part of his “Spiritual Warrior” retreat that began Oct. 3 and that promised to “absolutely change your life.”

Well it certainly did change several people’s lives, two it changed rather permanently. It makes Chas Clifton wonder if you can sue your shaman, especially if you signed a lengthy liability-release form beforehand. Meanwhile, Gus diZerega and Kathryn Price NicDhana point out the dangers of this kind of ignorant appropriation.

“The newage, pyramid-scheming, scam artist crammed 21 people into a plastic sweatlodge. In the hot, wet dark with the man who had no idea how to lead an Indian ceremony, and no connection to any culture that could have taught him how (or told him this was a really bad idea), they sweated for two hours… till two were dead, three were unconscious, and everyone else went to the hospital.  Hazmat teams and crime scene tape now surround the site. Native American ceremonial people from the area are saying that, by imitating a ceremony he was not trained to perform, this newage plastic shaman killed these people. I agree. They used materials in this fake ceremony that should not be used, they used things that were physically and spiritually dangerous. They payed $9,000 for a sad death at the hands of a greedy con man.”

The Beyond Growth blog, a longtime critic of James Ray, points out that these “large group awareness trainings” often push people past their safe limits through peer pressure and the fear of failure.

“I know several people who have gone to the hospital for various reasons after “large group awareness trainings” such as Ray’s “Spiritual Warrior Event.” … It’s time we brought these gurus to justice and demanded that personal change workshops be safe for all. When something goes wrong in such a seminar due to it being overly intense and dangerous, usually the victims are blamed for “not taking 100% responsibility,” thus dodging the responsibility of the seminar leaders. Personally, I think we should hold James Arthur Ray 100% personally responsible for the death of these two seminar participants, up to and including going to jail. Seminar leaders are responsible for making their workshops both effective and safe for all.”

Beyond Growth’s post also has a screen-shot of Ray’s creepy death-haunted Twitter posts made before and during the event, since deleted after the sweat-lodge debacle. I highly recommend reading his follow-up post “The Dark Side of The Secret” for more insight.

This mixture of cultural appropriation, magical thinking, New Age brainwashing, and a success at all costs mentality ends up creating unsafe environments for those merely looking to improve themselves. I’m not sure his liability release forms will protect Ray (not to mention Michael and Amayra Hamilton, who hosted the event) from the coming storm of inquiries, litigation, and increased scrutiny that are sure to follow. Lets hope this tragedy opens the eyes of those gulled by the Secret-peddlers and Plastic Shamans interested only in improving their bank-accounts, not your life.

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The Dangers of Secularizing the Cross

A legal gambit in the battles over the separation of Church and State has been that the Christian cross is a “secular” symbol, removed from its original religious meaning by time and history. This has resulted in some rather insulting assumptions by cross-defenders and involves a good bit of historical revisionism. Now with the Supreme Court of the United States hearing arguments in the case of Salazar v. Buono, we may finally see if there can truly be a “secular cross”.

Mr. Eliasberg said many Jewish war veterans would not wish to be honored by “the predominant symbol of Christianity,” one that “signifies that Jesus is the son of God and died to redeem mankind for our sins.” Justice Scalia disagreed, saying, “The cross is the most common symbol of the resting place of the dead.” “What would you have them erect?” Justice Scalia asked. “Some conglomerate of a cross, a Star of David and, you know, a Muslim half moon and star?” Mr. Eliasberg said he had visited Jewish cemeteries. “There is never a cross on the tombstone of a Jew,” he said, to laughter in the courtroom. Justice Scalia grew visibly angry. “I don’t think you can leap from that to the conclusion that the only war dead that that cross honors are the Christian war dead,” he said. “I think that’s an outrageous conclusion.”

Now the case could be decided narrowly, simply on the legality of the land-transfer that Congress approved to keep the cross standing, or, if Scalia gets his way, the court could decided that Christian crosses can be defined as a “common symbol” of the dead, ending several potential lawsuits over the issue. However, while Christians may welcome a sweeping victory here, Beliefnet founder Steven Waldman warns of the spiritually unwise slippery-slope implications of a “win”.

“…the more you want Christian symbols in the public square, the more you have to prove they’re lacking religious meaning. A question for devout Christians: Do you really want the cross and the creche to become akin to the Christmas tree — or the Easter Bunny? The “secular purpose” trap isn’t the only reason the “pro-religion” position can end up hurting Christianity. Legal cases pressing Christian symbols tend to argue that these efforts are acceptable as long as the government isn’t excluding other faiths. That’s how we’ve ended up with town squares with Menorahs alongside the creches. But this is the ultimate slippery slope. The Courts cannot and should not say that pluralism is limited only to Jews. Over time, Islam, Buddhism, Paganism will inevitably end up having greater public displays, too. That means conservative Christians need to ponder a more subtle theological point. If you believe visible public displays convey important social messages, doesn’t a pluralistic scene convey a second message: that all faiths are equal?

In other words, a secular cross would create more theological problems for the Christians who desire such a decision than they would care to currently admit. Remember the Green Bay nativity case? You could expect a lot more like that, because other religious groups in America, as they grow in size and prominence, are going to want full inclusion as well. The legal loopholes that Christian advocacy groups are trying to create will eventually, no doubt to their dismay, benefit the Wiccans, Buddhists, and Hindus who won’t be contented to simply stand by and be represented by “secular” symbols of Christianity. They should be careful about how “secularized” they want their cross.

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The Free Things I Receive

If there were a Pagan blogging ecosystem I would be near the top of that food-chain. I don’t say this to brag, but to explain that because of this I’ll often receive complimentary items from folks interested in reaching my audience. This is a standard practice. People with stuff to sell send out free copies to media outlets and taste-makers hoping that their (hopefully) positive reviews will generate increased revenue. Similar principles apply to movie reviewers, radio and club DJs, and other media professionals. It is so prevalent that it is, for the most part, simply assumed that Roger Ebert didn’t pay to see “Transformers 2″, and the New York Times doesn’t have to take a trip to Borders to buy Dan Brown’s new novel. But according to the Federal Trade Commission I can no longer assume you know that I got my copy of  “Grimoires: A History of Magic Books” for free (I did), and could risk hefty fines if I don’t reveal the “compensation” they gave me.

“Today the Federal Trade Commission revised their “Guides Concerning the Use of Endorsements and Testimonials” (click here to download), urging bloggers who review products, from a book to a video game system, to disclose if they received the product for free when giving an endorsement. According to the Washington Post, breaking these new guidelines could generate up to $11,000 in fines.”

What’s causing a controversy about these new rules is the double-standard in which bloggers have to obey these new rules, but newspapers and other traditional media outlets do not. In a revealing interview with FTC official Richard Cleland, Edward Champion lays bare the undistilled ignorance and bias of the people making these new guidelines.

“In the case of books, Cleland saw no problem with a blogger receiving a book, provided there wasn’t a linked advertisement to buy the book and that the blogger did not keep the book after he had finished reviewing it. Keeping the book would, from Cleland’s standpoint, count as “compensation” and require a disclosure. But couldn’t the same thing be said of a newspaper critic? Cleland insisted that when a publisher sends a book to a blogger, there is the expectation of a good review. I informed him that this was not always the case and observed that some bloggers often receive 20 to 50 books a week. In such cases, the publisher hopes for a review, good or bad. Cleland didn’t see it that way. “If a blogger received enough books,” said Cleland, ‘he could open up a used bookstore.’”

So if a newspaper receives a book, gives it a good review, and posts a link to purchase it, it isn’t compensation. But if I get a book, post a link to Amazon, and give it a good review, I’m being “compensated” because the publisher has the “expectation of a good review”. It’s simply ridiculous. As if the publisher doesn’t have the same expectation from the newspapers and magazines it sends comp copies to. Do they really think that newspapers were simply keeping these free books in a underground library or returning them to the publisher? It’s a well-known industry “perk” that reviewers get to keep the book/movie/cd they review (and just as often those “pro” unbiased newspaper reviewers sell their comp-copies to used bookstores).

Media critic Jeff Jarvis notes that the new regulations were supposed to target hated pay-per-post “sploggers”, but instead regulates speech and is a “monument to unintended consequence”.

“…the FTC assumes – as media people do – that the internet is a medium. It’s not. It’s a place where people talk. Most people who blog, as Pew found in a survey a few years ago, don’t think they are doing anything remotely connected to journalism. I imagine that virtually no one on Facebook thinks they’re making media. They’re connecting. They’re talking. So for the FTC to go after bloggers and social media – as they explicitly do – is the same as sending a government goon into Denny’s to listen to the conversations in the corner booth and demand that you disclose that your Uncle Vinnie owns the pizzeria whose product you just endorsed. Insanity and inanity. And danger. The regulations raise no end of questions. For example: How much do I have disclose? Before I say anything nice about anyone, do I need to list every advertiser I’ve ever had? Every possible business relationship? You think my disclosures are comical now, just wait.”

So from now on, under the FTC’s assumption that I would be so tickled by Llewellyn sending me a copy of “Priestess of the Forest: A Druid Journey” that I’d have no choice but give it a positive review (when in reality I left it to gather dust because I thought it just wasn’t that good) I will be posting a disclaimer with every review stating whether I received a promotional “compensation” copy. As for the many blogging Pagan book reviewers out there who receive promotional copies, you better start crafting your disclaimer statement now. This, along with plans in congress to exempt citizen journalists and bloggers from the shield law protections is quickly creating a journalism class-system that privileges money and institutions above content and context.

10 responses so far

Euless Has to Pay Up

As a sort of coda to the case of Jose Merced, a Santeria practitioner who took the city of Euless, Texas to court over the matter of animal sacrifice, and won, we learn that the city has been ordered to pay Merced’s hefty legal bills.

“North Texas taxpayers could be on the hook for a $400,000 legal bill, all because their city lost its fight, against animal sacrifice in religious ceremonies. The bill could go higher.  In July, the court ruled in Merced’s favor and ruled the City of Euless must pay his appellate attorneys’ fees. One of his attorneys, Eric Rassbach, estimates the total legal bill at around $400,000. “Quite frankly, they should be upset with their elected officials who signed off on this lawsuit,” Rassbach said.”

Rassbach is from The Becket Fund for Religious Liberty, and no doubt the lawyers working to achieve a “small victory for religious freedom in this country” didn’t come cheaply. Naturally, Euless’s attourney Mick McKamie is vowing to fight having to pay Mr. Merced’s legal bills, and may still be considering if they can bring this matter to the Supreme Court. It is looking like it would have been much cheaper if Euless had simply revised their animal slaughter laws to safely regulate such matters instead of banning them outright. But that horse is out of the barn, and now local law enforcement are barred from enforcing the current law.

“A federal judge has barred a North Texas suburb from enforcing a rule to prevent a Santeria priest from sacrificing animals in his home. In a final judgment this month, U.S. District Judge John McBryde of Fort Worth also ordered Euless to pay for the costs incurred by Santeria priest Jose Merced. His attorney, Eric Rassbach, said Tuesday the ruling means Merced can resume priest ordination ceremonies involving animal sacrifice.”

As Santeria, and other Afro-carribbean diasporic faiths, continue to grow in North America you can expect to see more conflicts like this in the future. Most animal slaughter laws were designed for a different time and context, and can be discriminatory when used to regulate religiously-motivated animal sacrifices. Eventually, this matter will have to come to the Supreme Court for a definitive ruling, since the previous Santeria-related SCOTUS case, Church of Lukumi Babalu Aye v. City of Hialeah, dealt only with laws that specifically targeted the religion. Until that happens, animal sacrifices will often happen under the legal radar, allowing for the sorts of speculation that leads to racial and religious profiling every time a dead animal turns up.

8 responses so far

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