A have a few items that just can’t wait till Saturday! Starting with a rather awful editorial from The Chicago Tribune’s “The Seeker” blog that seemingly equates tolerance towards Pagan soldiers within the military with a look-the-other-way atmosphere that led to the horrendous Fort Hood murders.

“Fast forward to 1999, when an Austin, Texas newspaper published photos of a Wiccan ceremony at Fort Hood. Theologically conservative Christian clergy joined with indignant Congressmen to protest the Army’s acceptance of Wiccan practice. As reported in Hannah Rosin’s contemporaneous account for The Washington Post, these clergy threatened to disrupt the protests, going so far as to call on Christians not to enlist or reenlist in any branch of the military until Wicca was banned from military posts. But the Army brushed off the threatened protests. Again, according to the Washington Post article, Fort Hood spokesman Lt. Col. Ben Santos said at the time that as long as a religious minority does not interfere with discipline, the military will help it find an off-base leader and a place to practice its beliefs … in light of the fact that the Army and various government agencies appear to have disregarded warning signs about the shooter’s contact with religious radicals who have since praised his murders, a tragic irony bubbles to the surface: might the emphasis on religious inclusion and interfaith acceptance have allowed the sinister to walk, undaunted, disguised as the spiritual?”

It is hard to tell what, exactly, author Tom Levinson is suggesting. That the military should be less accommodating to religious minorities? That only certain faiths should be allowed or tolerated? That their fair treatment towards Pagan soldiers inevitably led to these shootings by a disturbed Major Nidal Malik Hasan? Frankly, using the story of the Fort Hood Pagans in conveying his “tragic irony” is insulting to the Pagan men and women who serve, and have served, in the military. Already several Pagans and Pagan vets have spoken out against Levinson’s badly-thought-out piece with more, no doubt, to come.

The James Arthur Ray sweat-lodge death saga continues to have repercussions. While the police investigation is still ongoing, the Lakota Nation has filed a lawsuit against Ray and the Angel Valley Retreat Center for fraud and the “desecration of our Sacred Oinikiga by causing the death of Liz Neuman, Kirby Brown and James Shore”.

“In the aftermath of the tragedy at Angel Valley Retreat Center, where an incompetently conducted “sweat lodge” held by Californian self-help guru James Arthur Ray killed three participants, political steps are being taken by several native people across the United States. While local Indians from Arizona are forming a Council for Indigenous Traditional Healing to reclaim native ceremonies, the Lakota tribe of North and South Dakota has filed a lawsuit against the United States, the state of Arizona, James Arthur Ray and the Angel Valley Retreat Center.”

This issue seems to have truly galvanized some tribal nations and activists, leading to actions that could have long-standing repercussions in the often tense relations between Native peoples and New Age communities. Meanwhile the daughter of one of the victims wants Ray behind bars and is filing a wrongful death lawsuit. So it looks like only a matter of time before Ray is brought before a judge. Hopefully before his next “spiritual warrior” retreat, scheduled for September 18-23rd.

In a final note, blogger Rob Taylor has alerted me to a group of anti-pedophile activists who have allegedly uncovered the identity of a Wiccan man who brags of his sexual involvement with children and until recently was advertising for a coven on Witchvox.

“He is Wiccan and participates in and goes to Wiccan festivals in which he likes to view children running around naked.”

It seems Witchvox (or the person in question) may have removed the listings since word went out at the beginning of November, as they are now gone. Sadly, there isn’t a picture, or further outside confirmation, so we have no way of telling who exactly this man is at public gatherings (as he could no doubt use a variety of aliases if he wanted). I was planning use this information within the context of a longer investigation of predators within the Pagan community, but I felt it was important to pass this information along now if it could potentially help parents and children be safer at gatherings. As always, be careful, do your own research, and leave law enforcement to law enforcement officials.

That’s all I have for now, have a good night, see you tomorrow.

Back in mid-December a small group of American Indian activists gained national press by declaring that the Lakota Sioux would be withdrawing from all treaties with the United States.

“December 20 – Lakota Sioux Indian representatives declared sovereign nation status today in Washington D.C. following Monday’s withdrawal from all previously signed treaties with the United States Government. The withdrawal, hand delivered to Daniel Turner, Deputy Director of Public Liaison at the State Department, immediately and irrevocably ends all agreements between the Lakota Sioux Nation of Indians and the United States Government outlined in the 1851 and 1868 Treaties at Fort Laramie Wyoming.”

Since that announcement, not a single tribal government or council has come forward to support the Lakota Freedom campaign (now calling itself the “Republic of Lakotah”), and Native reaction in the press has been mixed at best.

“Means and his group are not saying anything new, said Joseph Brings Plenty, chairman of the Cheyenne River Sioux Tribe. “What has been said by these individuals has been talked about from dinner table to dinner table since I was a young kid; but the thing is, these individuals are not representative of the nation I represent. I may agree, I may disagree, but they have not gone out and received the blessing of the people they say they are speaking for,” Brings Plenty said.”

Now news has come out that Lakota Freedom spokesman Russell Means “hijacked” the organization and its website in order to pull his treaty-withdrawal stunt.

“Russell Means has gone on to announce the formation of a “provisional government” of the “Republic of Lakotah” with himself as Chief Facilitator, as well as to promote the establishment of a bank and a utility company for the country. Despite the claim Means has made, Naomi Archer, liaison of Lakotah Oyate stated to Wikinews that Means took control of the organization and hijacked it and its website on December 29. Archer also said that Lakotah Oyate or the delegation are not a government entity and do not make decisions for the Nation. “The legitimate actions of the Lakota people are not determined by one person [Russell Means] or even one group, but by the [Lakota] people themselves,” added Archer … Means is acting without having consulted the other elders of Lakotah…”

It is becoming increasingly clear that Russell Means is only speaking for Russell Means, and isn’t leading some sort of large grass-roots popular movement on Lakota Sioux land. As I have stated before, no matter where your sympathies lie, movements like the one Means purports to lead can come only with a (visible) mandate from the masses you claim to represent. At this point Means seems on a collision course for a stay in prison.

“But the bottom line is when they begin the process of violating other people’s rights, breaking the law, they’re going to end up like all the other groups that have declared themselves independent–usually getting arrested and being put in jail”

But perhaps self-martyrdom is what Means is actually seeking.

There is quite a bit of buzz over a Lakota delegation publicly announcing their withdrawal from treaties, and declaring their independence from the United States.

“December 20 – Lakota Sioux Indian representatives declared sovereign nation status today in Washington D.C. following Monday’s withdrawal from all previously signed treaties with the United States Government. The withdrawal, hand delivered to Daniel Turner, Deputy Director of Public Liaison at the State Department, immediately and irrevocably ends all agreements between the Lakota Sioux Nation of Indians and the United States Government outlined in the 1851 and 1868 Treaties at Fort Laramie Wyoming.”

I was rather shocked by the news, until I did a bit of digging. It seems this might be more publicity stunt than mass-movement of indigenous Americans. Hardly a peep from leading Indian news sources, and the chairman of the Rosebud Sioux Tribe has publicly stated that they have no desire to join a breakaway movement. In fact, there seems to be almost no mainstream support from the Lakota Sioux tribes.

“…there were no tribal presidents in the group which made the announcement, no one from the top ranks of any of the Lakota Sioux tribes. The timing with the LNI was curious. Russell Means has been known to stage public events to get his message out, and there are some Lakotas who don’t feel Means speaks for them.”

In fact, there seems to be some rather harsh criticism of Lakota Freedom ringleader Russell Means from within his own community. Indian Country Today columnist Suzan Shown Harjo has “awarded” him a “Mantle of Shame” for 2007.

“Russell Means – for his mid-December announcement in D.C. that he is unilaterally withdrawing the Lakota Sioux from treaties with the United States. News flash to Means: treaties are made between nations; you are a person and not a nation; you are not empowered to speak for the Great Sioux Nation; as an individual, you can only withdraw yourself from coverage of your nation’s treaties. (Means is the same Oglala Sioux actor who tried to beat domestic violence charges by challenging the sovereign authority of the Navajo Nation to prosecute him – he took it all the way to the Supreme Court and lost.)”

So while I always encourage solidarity with indigenous groups, until this declaration of “freedom” gains more traction from activists and elected leaders within Indian Country, I would caution representing this as the majority opinion from within the Lakota Sioux territories. Their actions don’t seem to be legally binding. The Lakota haven’t withdrawn from their treaties, only a handful of activists claim it to be so. In fact the Lakota Freedom group has already moved to demonize any Indians who may not agree with their methods.

“‘I want to emphasize, we do not represent the collaborators, the Vichy Indians and those tribal governments set up by the United States of America to ensure our poverty, to ensure the theft of our land and resources,’ Means said, comparing elected tribal governments to Nazi collaborators in France during World War II.”

So no matter how attractive politically this may seem to some, a movement without the people behind it isn’t a movement. Nor do unilateral statements from controversial figures often help build them. It would be best to wait and see how Native Americans react and decide how to handle this declaration of Lakota Freedom.