Should you be judged by your graduate thesis? That very issue is heating up the Virginia governor’s race where Republican candidate Robert F. McDonnell is fielding questions concerning a 1989 thesis he submitted to Regent University in Virginia Beach. In it, McDonnell rails against feminism, homosexuality, contraceptives, and “occult” television shows damaging children. The solution to these problems? The government must empower the (Christian) church.

“…government at all levels must help create the legal and financial conditions to unleash the power of the church to restore broken families and create the safety net of pastoral care for families … every level of government should statutorily and procedurally prefer married couples over cohabitators, homosexuals, or fornicators.”

The local Democrats are jumping all over this while McDonnell claims that he’s “moderated” his views since that “academic exercise” in 1989 and shouldn’t be judged by it. However, as Wendy Kaminer at the Atlantic explained in a recent editorial, the thesis does bring up some deeper questions about McDonnell, such as what role he now believes sectarian religious beliefs should have within government. Can non-Christians in Virginia trust that he’s “moderated” enough to treat all religions fairly once in office?

The Southern Poverty Law Center, in their Fall 2009 Intelligence Report, focuses on the growth of Odinist and Asatru prison groups in the wake of court decisions granting them “certain rights” that prisons must accommodate. This being the SPLC, the majority of their focus is on racist manifestations of Norse Paganism behind bars, though they do admit that Asatru is largely “benign” in the free world.

“As practiced by Owen and others outside prison, Odinism tends to be a benign form of paganism, tolerant of others and close to nature. Behind the walls, however, it is likely to take on a more sinister cast, and many prison wardens have long regarded Odinism as the religious arm of white supremacist prison gangs. The U.S. Supreme Court has nonetheless ruled that Odinist inmates have certain rights that prisons must recognize. So while a decade ago a pagan volunteer like Owen would have been dismissed as a kook or, at worst, a gang liaison, Odinist inmates today can wear Thor’s Hammer pendants under their jumpsuits and request visits from outside leaders.”

The piece also debates what percentage of incarcerated Norse Pagans/Odinists/Asatru are racists. While one Asatru chaplain (Valgard Murray of the Asatru Alliance) says the number is as low as ten percent nationally, the Texas prison system says that racists are 90% of their Odinist/Asatru population. They also touch on a case where Murray testified against incarcerated Odinists in an ongoing lawsuit, garnering the ire of other Odinist groups. On the whole, this is a fairly even-handed report for a hate-groups watchdog and they should be commended for seeking out and interviewing Asatru/Odinist prison chaplains.

The New York Times gives a rather critical review to the new travel series “Andrew Zimmern’s Bizarre World” for not being all that, well, bizarre.

“He’s kept “Bizarre” in the title for branding purposes, but based on the Cuba episode, it now barely applies. In the course of an hour his most extreme activities are eating barbecued tree rat and taking part in a Santeria ceremony. The sight of his bald scalp covered in chicken blood is a bit unsettling, but he undercuts it with some all-American mugging and a big thumb’s up for the camera.”

Oooh chicken blood! Santeria! How bizarre! Nothing like exploiting a local religion to amuse your audience. The New York Times also dings Zimmern for conveniently overlooking the politics that led to all the “bizarre” idiosyncrasies of Cuban life (the fishing is great for tourists because Cubans aren’t allowed on boats, people eat tree-rats, all the cars are super-old), after all, we wouldn’t want to get too bizarre and upset the Cuban government now would we?

The Boston Globe reports on the increasing demand for hospital chaplains as patients admitted to hospitals now tend to be sicker and need spiritual guidance in dealing with life-or-death issues.

“Since 2004, requests for chaplains at the Brigham have jumped 23 percent. At Massachusetts General Hospital, requests have grown 30 percent since the hospital began tracking visits in 2006. And at Beth Israel Deaconess Medical Center, which expanded its pastoral care program last year, monthly visits are expected to rise to at least 540 this month, a 10-fold increase over the same time last year.”

It remains unsaid in this article, but if demand for priests, ministers, rabbis and imams are growing, it stands to reason that requests for minority-religion chaplains are also increasing. This makes credible and thorough training for Pagan chaplains an increasingly important issue, one that growing organizations like Cherry Hill Seminary (disclosure: I’m on their BOD) are trying to address in their curriculum. As Paganism’s second wave hits retirement and deals with the illnesses that often come with old age, will our movement be ready to meet their spiritual needs?

In a final note, congratulations to Pagan blogger Betsy Phillips at Tiny Cat Pants and Pith in the Wind who is starting a guest-stint at the major-league feminist blog Feministe.

“I’m a heathen, though not a very formal one. I hope we can talk about that, too, why I, the daughter of a Methodist minister, left Christianity and became a polytheist. I know paganism, broadly, is loaded with feminists, and yet, it seems to me, we rarely talk openly about what we pagans believe and why to other feminists.  And for good reasons. I know I feel like a damn fool when I talk about it, but it’s important to me and a lot of the reason I left Christianity had to do with being a woman, so maybe we can just try it and see how it goes.”

You can read all of her guest-posts, here.

That’s all I have for now, have a great day!

Cuba’s babalawos have gotten together once again to make predictions for the coming year. While warning against natural disasters and marital strife, they seem somewhat upbeat (if cautious) about economic matters.

“There is a favorable time for loans, an increase in certain powers from the financial point of view, but one has to be careful about using that increase,” [Victor Betancourt] said. The prediction also warns of the perils of drinking water being contaminated, family quarrels, wars and the threat of natural disasters, and calls for men to respect women in the home. He also recommends being careful when speaking to avoid interpersonal conflicts, not revealing secrets people trust us with, and guarding against marital infidelity.

The Ifa readings for 2009 say the year will be reigned over by Oggun, the loa of war, and by Oya, in charge of storms and gentle breezes. You can read what I think is the text of the 2009 readings, here. You can also look at last year’s readings to see how accurate they were.

Medusa Coils reviews a new book by Jeri Lyn Studebaker (aka Athana of Radical Goddess Thealogy fame) entitled “Switching to Goddess: Humanity’s Ticket to the Future”.

Studebaker (who blogs as Athana on Radical Goddess Thealogy) doesn’t mince words in her bold assessment of where “war-daddy god” worship has gotten us and why we need to return to the female divine, whose cultures have been associated with peace, equality, and risk-taking. She doesn’t tip toe around difficult issues, and isn’t afraid to directly and strongly criticize Christianity and the Bible, for example. Though she often writes in a slangy style, you’d be wise not to be taken in by the flip language: Studebaker is no intellectual lightweight. The offbeat language helps make the book more accessible and enjoyable, but behind it a strong intellect and Goddess interpreter is at work.

Studebaker’s book was released by O Books, who have been gaining a good reputation as a company unafraid to publish thoughtful, challenging, and provoking Pagan-oriented books (most notably recent works by Brendan “Cathbad” Myers and Emma Restall Orr). For those unfamiliar with Studebaker’s work, note that she is an unapologetic Goddess booster on a mission (not that there is anything wrong with that). Even her positive reviews typify her writing as “fierce”, “provoking”, “zealous”, “fiesty”, “hard-hitting”, and (naturally) “radical”. Personally, I’m glad to see more Pagan books unafraid to stir things up now and then.

Attention scholars, music lovers, metal-heads, and others interested in the links between spirituality and music. A massive new collection of (seemingly free) interviews with musicians entitled “The Spiritual Significance of Music” has been released. Of particular interest is the “Metal Edition” which covers the interest in Pagan, Satanic, occult, and esoteric practices by metal bands.

…an exciting exploration of how music powerfully impacts spirituality, and why spirituality influences music. Readers will discover sincere expressions of spiritual beliefs from the world of metal music. This portfolio includes an eclectic mix of musicians playing many forms of metal music; ambient metal, avant-garde death-metal, black metal, brutal metal, death metal, doom metal, experimental metal, funeral-doom, gothic metal, grindcore, heavy metal, industrial metal, melodic metal, power metal, progressive metal, psychedelic metal, Satanic metal, sludge metal, speed metal, symphonic metal, technical metal, thrash metal, and includes musicians from alternative-rock, avant-rock, and hardcore-punk bands. Metal Edition provides readers with an important introduction to metal music’s affinity with demonology, divination, magic, mysticism, Satanism, spiritualism, the occult, and witchcraft.

There are also “Christian”, “World” and “Authors” editions to peruse as well (though the “World” and “Authors” sections seem to be down at the moment, perhaps due to traffic problems). Just the metal section alone looks like a treasure-trove of information, and I can’t wait to start sifting through it all. Kudos to editor Justin St. Vincent for the yeoman’s work performed here.

More signs of the growth of alternative and minority faiths in prison? In a fairly standard profile of prison chaplains for a women’s prison in Idaho, they reveal the religious make-up of the institution.

Mostly, he refers the inmate to one of the numerous groups that routinely visit the prison as part of the ministries program. At initial intake into the prison population, each woman is asked her religious leaning. Forty-five percent of inmates identify their orientation as The Church of Jesus Christ of Latter-day Saints, 24 percent as non-Roman Catholic Christian, 10 percent as Catholic, 4 percent as Wiccan, Odinist, Rastafarian or other less-mainstream religion, and 1 percent as Jewish.

The high Mormon numbers seem about right for a state  where around 23% of the population are LDS members, but I was surprised to see a prison in Idaho with such a high percentage of minority and Pagan faiths. Are more Pagans going to prison, or are we seeing an increasingly large number of people turing to Pagan faiths while incarcerated? If so, it certainly places extra importance on efforts to obtain equal and fair treatment of Pagan inmates across the country.

In a final note, the Reuters FaithWorld blog highlights the unveiling of Catholic Google (no official relation to actual Google) that removes (as much as possible) offensive sites and gives extra weight to pro-Catholic sites.

So now there’s Catholic Google, a search engine that calls itself  “the best way for good Catholics to surf the web”, It claims that “it produces results from all over the internet with more weighting  given to Catholic websites and eliminates the vast majority of unsavoury content, such as pornography”. When I heard this today, my first question was whether Google was getting into the religion business. Were there Muslim, Jewish, Hindu, Buddhist or other versions of the search engine out there as well?

I truly hope that this isn’t something that takes hold. I would personally recoil at the thought of a “Pagan Google”. What is wonderful about Google is the lack of fences in search results. When religious faiths start acting like China when it comes to the Internet, the possible damage to ecumenicism, interfaith outreach, and dialogue is inestimatable.

That’s all I have for now, have a great day!

Yemaya’s throne.

Unlike similar books of this nature, “Crossing the Water” is an insiders view of these religious traditions. Both authors are “children” (initiates) into Castaneda’s religious house, and actively participated in the set-up and performance of ritual. While this approach allows for a deeper understanding of the context and meaning of the rites and rituals performed, some, like Yoruba Orisa singer Amma McKen, wonder if this “insider” tone may hinder the work from finding an audience beyond fellow practitioners.

“As to whether this level of access by those interested in documenting the religion is unusual, Amma McKen, an oricha priestess of 28 years residing in Brooklyn, says, “It has been done, but it’s not done frequently. I think [the book] will be really well received by practitioners if nothing else.” McKen, like Castaneda, is a devotee of Yemaya.”

But while the “level of access” might turn off some curious readers, the mixture of academic rigor, creativity, and real devotion to the subject matter could make “Crossing the Water” a must-have for anyone interested in the practice of African diasporic religion in Cuba (and elsewhere). For more photos from the book, check out this visual tour.
]]> http://wildhunt.org/blog/2008/04/capturing-living-gods.html/feed 0 http://wildhunt.org/blog/2008/01/yoruba-sacred-texts.html http://wildhunt.org/blog/2008/01/yoruba-sacred-texts.html#comments Tue, 22 Jan 2008 15:44:00 +0000 Jason http://wildhunt.org/blog/2008/01/yoruba-sacred-texts.html In a recent post I mentioned that two copies of a rare book about the Yoruba religion were donated to Florida International University.

“The text, The Book of Diagnosis in Ifa Divination, was drawn from the religion’s oral tradition and first published in the 1940s. The original text and its copies were kept from the public until the present day … The text is a compilation of Yoruba and Afro-Cuban history, culture and philosophy. It was written in Yoruba and Spanish.”

Now a follow-up article about the donation, from student paper The Beacon, goes into greater depth about the history and importance of this text.

“After years of criticism for not having a written religious canon, leaders of the Yoruba religion have decided to reveal two original texts that were kept for decades in the hands of privileged priests. The texts were showcased at a meeting for the inauguration of Africana Knowledge Working Group of South Florida held at Biscayne Bay Campus on Jan. 18. This event marked the first time any sacred text of Santeria, the syncretic Yoruba religion, has ever been exposed to the public. The Book of Diagnosis in Ifa Divination was written in 1940 by a group of priests and recopied by the same authors within the next ten years.”

For anyone interested in minority faiths, this is a major development. I only wish this had been covered by a major new outlet who had the time and money to really dig into this story. For instance, what is the general consensus of this text among different manifestations of Yoruba-derived religion? Was there any controversy in making this text known? Do Santeria practitioners feel differently about the book than Vodou priests in America? Is it truly a “sacred” text in the same manner as the Bible? There are so many questions that have yet to be explored here, but I’m almost certain of one group’s reaction, academics and scholars are no doubt excited about these texts. In a couple years we will most likely see papers that explore this new find, and perhaps they will answer the questions that the journalists didn’t get around to.

Speaking of Yoruba and Santeria, babalawo Antonio Castaneda, the first priest of the Santeria religion to be elected to Cuba’s parliament, predicted the continued rule of Fidel Castro despite concerns about his health after a recent surgery.

“‘Olodumare says he is the one that should be there and so he is untouchable,’ said Antonio Castaneda, a babalawo (priest) in the religion slaves brought to colonial Cuba from Nigeria. Hurricanes may batter Cuba this year, but Castro’s health will not break, according to the orishas (deities), he said … Santeria followers have believed their gods were on Fidel Castro’s side ever since a white dove landed on his shoulder during a victory speech in Havana after his 1959 revolution.”

Of course Castaneda belongs to the Yoruba Cultural Association of Cuba, an organization friendly to the Cuban government, so he might be seeing what he wants to see, instead of what will be. Only time will tell for sure (you can always look at the Ifa predictions for 2008, and make your own judgments).
]]> http://wildhunt.org/blog/2008/01/yoruba-sacred-texts.html/feed 1 http://wildhunt.org/blog/2008/01/what-is-coming-in-2008.html http://wildhunt.org/blog/2008/01/what-is-coming-in-2008.html#comments Thu, 03 Jan 2008 16:29:00 +0000 Jason http://wildhunt.org/blog/2008/01/what-is-coming-in-2008.html A traditional pastime in many cultures is to perform divinations and make predictions for the coming year. One of the more famous groups releasing predictions for 2008 is a consortium of (predominately Cuban) Santeria priests.

“Priests offering New Year’s prophecies from Cuba’s Afro-Cuban religion on Wednesday gave few hints on the future of convalescing leader Fidel Castro and instead warned about dangerous climate change and epidemics … This year’s batch came after a meeting of more than 1,000 priests, including babalawos visiting from Venezuela, Peru and Italy.”

While most journalists wanted to hear about Castro, the babalawos seem far more concerned about environmental issues, war, and global warming.

“More violent robberies and wars are on the way in 2008, along with dangerous forest fires, and this may be the year global warming unleashes worldwide catastrophe. But with hard work and moral discipline, the planet’s people just might turn things around … In their forecast released Wednesday, the priests warned “Cuba and the world” of heightened danger from forest fires, “violent robberies” and “serious climate irregularities.” But there is still time to seize the moral high ground, reduce violence and slow climate change, Priest Lazaro Cuesta told a news conference. “There is still hope because there are still possibilities,” he said.”

Santeria priests aren’t the only ones making press for 2008 predictions, some local papers are hitting up psychics for clues to what the future holds.

“But ask local psychics Pernel Dove and Flash Silvermoon what the capricious future holds, and, without a heartbeat of hesitation, they’ll answer … According to Dove’s annual predictions, Hilary Clinton will “without a doubt” be elected president … According to Silvermoon, Osama bin Laden will finally be found and the Bush family will get caught in a “communication oriented” scandal during the first week of March … Dove predicted at least two hurricane landfalls in the United States.”

But you should be careful with predictions, because they can always come back to haunt you.

“In 2001, Nikki had forecast that two planes would crash into the World Trade Center. She had also predicted Crocodile Hunter Steve Irwins demise. She, however, wrongly predicted in 2007 that an explosion would rock Rockefeller Center, Fidel Castro would die, and the United States would invade Cuba. Her predictions that a terrorist would attack Air Force One, and that Leonardo DiCaprio would be kidnapped, also did not come true.”

Have you done divinations for the new year? What predictions are you willing to make for 2008? Leave a comment with your hunches, guesses, and certainties, but be careful, you may see your predictions (wrong or right) revisited come 2009!

ADDENDUM: Full text of the Ifa Reading for 2008.
]]> http://wildhunt.org/blog/2008/01/what-is-coming-in-2008.html/feed 1 http://wildhunt.org/blog/2007/05/santerias-popularity.html http://wildhunt.org/blog/2007/05/santerias-popularity.html#comments Mon, 07 May 2007 16:05:00 +0000 Jason http://wildhunt.org/blog/2007/05/santerias-popularity.html Catherine Bremer, writing for Reuters, takes a look at the booming popularity of Santeria for tourists in Cuba.

“A babalawo, or priest, of Cuba’s ritual-filled Santeria religion, Castellano wears a gold chain and has a TV and a telephone that stand out from the animal skulls, pigeon blood, melted candle wax and feathers that litter his dingy home. Such modern accoutrements are testament to a flow of tourists that has made Santeria a lucrative business for some, bringing in foreign currency that makes the difference between a frugal lifestyle or relative wealth in communist-run Cuba.”

The vast majority of Cubans are Santeria followers, and the country has always been a place for tourists to seek advice or even initiation from a Santera or Babalawo. Its become so popular, and such a steady form of income in the poverty-stricken country that some worry the religion will “sell out” or be overrun by con-artists.

“…white-clad taxpaying babalawos are on a level with Cubans with permits to run book stores or drive taxis. And the ones working on the quiet make more than they would as cigar hawkers or tour guides. Many are among the few Cubans with access to a phone or e-mail. Still, like anything in life, when Santeria goes too commercial, it loses much of its magic. ‘Santeria is not a commercial thing. Everyone has to pay to be cleansed, but priests shouldn’t pester people for business,’ said Cuban anthropologist and Santeria expert Natalia Bolivar. ‘Foreigners have always come to see babalawos, because it’s fashionable or someone told them about it. There are unscrupulous people who take advantage of that. But truly religious people never would.’”

A political subtext here that goes unspoken is what will happen in post-Castro Cuba. Will America intervene at Castro’s death to forcefully democratize the country? If so, what kind of future can the people of Cuba expect? Will we see an even bigger influx of Cuban immigrants (and thus, a bigger influx of Santeria practitioners) in the turmoil that would follow? As Santeria becomes an every-growing religious movement in America, it should be interesting to see how we react. Is mainstream America ready for Lukumi/Santeria houses side by side with Muslim mosques and Christian Churches?

If the population of American adherents reaches 3 or 4 million (which isn’t that improbable) it could very well happen.
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