Due to family obligations I won’t be blogging today, but I’ll be back tomorrow with my regular daily dose of modern Pagan-related news and commentary. In the meantime I wish a very happy holiday season to you all, and a very happy birthday to Jesus of Nazareth, Mithras, Carlos Castenada, Sol Invictus, Robert Ripley, and Annie Lennox among many others.

Sol Invictus

Happy Holidays! Back tomorrow.

Top Story: Pop-culture critics have been seemingly too distracted by the 3-D CGI spectacular that is “Avatar” to give much attention to the latest Disney 2-D hand-drawn “princess” movie. Luckily, Religion Dispatches delivers us temporarily from discussions about Hollywood’s pantheism to instead talk about presentations of New Orleans Voodoo in “The Princess and the Frog”. According to Michelle Gonzalez Maldonado, assistant professor of religious studies at the University of Miami, the film gives a “prejudiced and misinformed” reading of the often misunderstood religion.

“I do not know where to begin my comments on how this film perpetuates offensive stereotypes about Voodoo. The loas are represented as evil spirits full of greed and anger … The terms Voodoo, Hoodoo, and conjuring are used interchangeably throughout. In the end one is presented with an evil religion that will ultimately fail. I did not expect critical race analysis or a sophisticated presentation of Voodoo when I walked into the theater. It is, after all, Disney. I did not expect such a blatant, racist, and misinformed presentation of Voodoo, however. The reduction of religion to magic is also reaffirmed in the curious absence of Catholicism in the film. My son is correct, Disney Voodoo is bad magic; it just doesn’t have anything to do with the authentic African Diaspora religion.”

In addition to getting New Orleans/Louisiana Voodoo horribly wrong, it seems the film gets New Orleans itself all wrong. In another Religion Dispatches piece, Anthea Butler, associate professor of religion at the University of Pennsylvania, says the film is a big desecrating “lump of coal” that “picks up where Katrina left off”.

“I’m going to go all out and say that the entire movie is a wholesale desecration of New Orleans, Creole culture, Cajun Culture, religion, zydeco music, the Evangeline story, and Louis Armstrong (I’ll get to that in a minute.) Rolled up, Disney hates the South, period … I know it’s only a movie, but movies shape how people, especially children, view the world. In the case of New Orleans and the myriad of cultures it holds, to stint on all of the facets that make New Orleans and Louisiana the wonderful, complex, and sometimes exasperating place that it is is a crime. Disney’s princesses, once again, may have big beautiful eyes, but while kids are enjoying the view, Disney’s hack job of deconstructing history by making it “cute” is just as destructive as a category 5 hurricane. Fun and truth do not have to be mutually exclusive to sell a movie, unless of course you’re just bankrupt of ideas.”

Of course, Disney has a long history of acquiring and terraforming pieces of culture, transforming them to a point where most people think the Disney version is the original. There’s a reason why “disneyfication” is a pejorative term. So you get a Disney New Orleans where the Voodoo is bad, Catholicism is absent, tradition is ignored, and history is mangled. In the end, it’s more about extending the Princess brand, than doing something creative or original.

In Other News: The Pierce County Herald spotlights Circle Sanctuary’s efforts to send holiday care packages to troops in Iraq.

“The Circle Sanctuary in Barneveld is also remembering soldiers at Fort Hood Texas – where a Wisconsin unit lost three of its members in last month’s shooting rampage. Selena Fox, a senior minister of the Wiccan Church, said the Circle group sent packages to about 50 active duty personnel at Fort Hood to show extra support. They’ve also provided counseling for the Pagan soldiers at the base – and they sent holiday cheer to 150 Pagan troops in Iraq and Afghanistan.”

I’m sure it’s still not too late to donate, and help them in their efforts.

NPR reports on the rise of sorcery and witchcraft-related arrests and sentencing in Saudi Arabia, and talks to an expert who posits that the recent increase is a reaction to the government trying to curb the influence of the religious police.

“Saudi political analyst Tawfiq al-Saif says religious authorities truly believe they are helping society by discouraging faith in the supernatural. But, he says, there is also a political reason for the recent rise in sorcery cases. In the past few years, the government has tried to curb the influence of the religious establishment by sacking key religious figures, pushing for reform in the courts and criticizing the religious police. “One time, I met the head of the Hey’a [the religious police] and he was really sorry because in the past he was saying that they were free to do whatever they like to enforce the Sharia laws — even, he said, in the public buses, in the train, in the airports,” Saif says. But now that they are under pressure, the religious police are trying to flex their muscles in the few ways they still can, including looking for people who practice magic or who don’t pray five times a day, and for women who don’t properly cover their hair, Saif says.”

Does this mean that the plight of people like Fawza Falih Muhammad Ali and Ali Sibat are due to the last grasps at control by a shrinking power in the country? Or has the “muscle flexing” by the religious police shifted matters to their liking, and we’ll only see more madness and death in the near future? I suppose it remains to be seen, but I worry that any long-term solution to this anti-sorcery madness will come too late for the unlucky caught in this cultural crossfire.

For a somewhat different take on the problem of sorcery in the Middle East, The Epoch Times looks at Dubai, who have far more liberal laws concerning sorcery, but who also deal with rampant fraud and scam-artists.

“In the United Arab Emirates, and Dubai in particular, authorities take a more liberal stance. However, because of the large number of scam artists posing as sorcerers and exorcists in Dubai, police have set up a special task to crack down on so-called “magic-related crimes.” “Some people are just simple and anything will fool them,” Khaleel Al-Mansouri, the head of Dubai’s Criminal Investigation Department, told local newspaper seven days earlier this year. “It’s due to a lack of education, but also because the victims are greedy and are looking for a quick profit. “Our officers are highly skilled and they carry out special undercover patrols in shopping malls throughout Dubai looking for any sorcery crime that might be occurring.” In 2008 alone, fraudsters fleeced Dh130 million (US$35.5 billion) out of unsuspecting members of the public in sorcery scams.”

They also manage to interview a taxi driver, Hassan Hamadi, who also works as an exorcist. He claims he charges no money for his services, and lives in fear of being arrested by the sorcery task-force. However, despite the threat of arrest, because laws are more liberal (no death-penalty) places like Oman in the Persian Gulf has become, according to one journalist, a hotbed of “sorcerers and mystics”. Such is, I believe, the consequence of creating a legal gray area. They eliminate death-penalties and long prison terms for sorcery, but enough of a penalty remains to keep the practice criminal, underground, and unregulated. One wonders if they repealed all laws and dealt with fraud on a purely secular basis if a home-grown “neo-sorcery” would emerge, much like Wicca did in England. Maybe, maybe not, but arresting, and in the case of Saudi Arabia, killing, “witches” doesn’t seem to ever “solve” the problem.

In a final note, here’s a unique opinion essay at the American Thinker by Selwyn Duke that debunks the pagan origins of Christmas, while acknowledging the great debt we owe to “pagan” pre-Christian cultures.

“If we were to discard all things pagan, I should think we’d plunge ourselves back into the Stone Age. We walk on concrete, record our knowledge with letters, and designate our months with names originated/invented by the pagan Romans. We steer our boats with rudders invented by the pagan Chinese; make calculations with numbers invented by pagan Indians; and create computer graphics, medical imaging, and designs for buildings and bridges using geometry formalized by pagan Greeks. And much of our philosophy (and much of that drawn upon by early Christians, mind you) was generated by pagans such as Aristotle and Plato. Should we “go Taliban” and burn all their works — and other books thus influenced? A pious Christian must believe that pagans could not have had the whole Truth, but only an ignorant Christian would believe they had no Truth.”

I would happily concede Christmas as wholly Christian if those same culture-warriors would acknowledge that their foundation is built on the advances made by “pagans”. Heck, I’d even call it a “Christmas miracle”.

That’s all I have for now, have a great day!

Top Story: The Amarillo Globe-News reports on a freshman choir member who is sitting out two Christian-specific songs at her school’s Christmas concert, and the church-state issues concerning religious songs being sung at secular schools.

“Fifteen-year-old Katarina Keen won’t sing along to “Silent Night” or “Listen to the Stars,” two Christian songs planned for her choir’s upcoming Christmas concert at Borger High School. But she will sing “Jingle Bells” and “A Carol in Winter.” Katarina and her family are Wiccan. The Borger High choirs have given a concert every December, with traditional religious Christmas songs, but this is the first time in director Johnny Miller’s 23-year career that any Borger student had issues with the religious themes in the music, he said … “We’re doing our best to accommodate everyone’s wishes,” Miller said. “It’s just difficult, because it’s a complete 180 of what I have always done.” … The Keens also have raised concerns this year about prayers in class and a prayer board posted in the choir room.”

The officials at the school seem to be chafing at having to actually make accommodations for non-Christian students, saying they “bent over backwards to be cooperative”, though I don’t see how allowing a student to sit out two songs and inserting some more secular holiday songs can be construed as bending over backwards. As for Christian prayers before class, and a “prayer board” in the choir room, they refuse to stop them because they are a “student-led activity”. Student-led perhaps, but allowed by school officials, and would no doubt be stopped if other non-Christian religions wanted the same consideration.

In Other News: Kris Bradley, from the Confessions of a Pagan Soccer Mom blog, has posted to her Examiner.com account regarding whether UK celebrity chef Nigella Lawson is Pagan (or at least Pagan-friendly).

“In Nigella Christmas: Food Family Friends Festivities, Nigella Lawson makes multiple references to Pagan ideals, traditions and history.  In the introduction to the book, she speaks about how Christ’s birth actually happened 6 months earlier, on Passover.  She also touches on the subject of Saturnalia and the rebirth of the sun being linked to the birth of Christ.  She goes as far to say “But my greatest love, my deepest feelings, are for the pagan rituals that underpin the contemporary Christmas.  In fact, I’d go further and say that my approach to the festival is ultimately pagan.” In another part of the introduction, Lawson describes Christmas as “not just a time when the Domestic Goddess comes into her own but a moment to conjure up the Domestic Druid as well.” She comes back to the subject of Paganism later in the recipe section when discussing her Yule Log, saying that the cake is a “cake-emulation” of the log that Norsemen would burn “in celebration of the winter solstice and to honor the gods”.”

Lawson seems to duck Pagan accusations, saying she “adhere[s] to the Judeo-Christian morality”, and direct questions regarding her religious beliefs on her web site have been removed by the administrator. So, Pagan? Pagan-friendly? None of the above? It remains an open question. For more on Nigella, who seems to be something of a cooking sex-symbol in the UK, you can check out her official web site.

Brand X magazine offers a profile of Santeria, including the reporter receiving a traditional spirit cleansing from a Santero.

“At this point, he addressed the recipient of the limpia, in this case, the reporter writing this story. “Tell Elegguá what you want,” he commanded. “Beg your pardon?” “Tell Elegguá,” he repeated. “Tell him what you need.” “Um, I want to be a good writer. I want to be healthy. I want my mother to be happy.” The santero knelt down, shaking the cowrie shells in his hands, and chanted in Lucumí — a mixture of Spanish and Yoruba, a Nigerian dialect. He released the shells in a spray across the floor and examined them closely. Apparently satisfied with the instructions he’d received from the spirits, he turned his attention to the softly clucking bag in the corner of the room.”

The article also tries to estimate how many adherents to Santeria there are, though I think Ernesto Pichardo’s estimate of 5 million in America alone is something of stretch (maybe 5 million in the “Americas” collectively). In any case, it’s a fairly decent article, talking with experts, other reporters, and adherents about the faith. Now if only the mainstream press can do as well as pop-culture magazines we might get somewhere.

Now for a bit of new-media talk, the Financial Times has an article about  MySpace’s downward spiral. The once-dominant social networking site, once touted as the future of music and media on the web, is now losing its luster, hip cache, and millions of users to sites like Facebook.

“…by the beginning of 2008, things began to sour. Facebook, a rival social network that was simpler and easier to use, was gaining momentum and starting to grow more quickly than MySpace. Murdoch confidently told the world that MySpace would make $1bn in advertising revenues in 2008 – but the company missed its target. Users began to desert the site, which had become cluttered with unappealing ads for teeth straightening and weight-loss products … Since then, MySpace has shed 40 per cent of its staff, closed many of its international offices and publicly given up trying to match Facebook in the race to become the world’s biggest social network. (MySpace has more than 100 million regular users, Facebook more than 300 million.) A move by MySpace and other News Corp digital businesses into the biggest new office development in Los Angeles was scrapped – after the $350m, 12-year lease had been signed – leaving the company paying more than $1m a month for an empty building. The number of people using the site has also dropped precipitously this year: MySpace’s share of the social networking market has tumbled from 66 per cent a year ago to 30 per cent, according to the online research company Hitwise. The situation is so dire that MySpace recently revealed that it had failed to attract enough online traffic to meet targets set in its advertising deal with Google and as a result would lose $100m this year. An acquisition that had initially covered Murdoch in glory and offered so much promise was becoming an embarrassment to the News Corp chairman and a liability for his company.”

As for folks who do use MySpace (like me), they’ll have noticed that they have rolled out many Facebook-like features trying to recapture some of what they’ve lost. However, I don’t think it will work. The site is too ugly, slow-loading, and teen-focused to ever really compete with the multi-generational and (by comparison) simpler Facebook. So what? Why am I mentioning this here? Because, many Pagan entrepreneurs/organizers have emulated the MySpace model. This includes Covenspace,  PaganSpace.net, and PaganSpace.com (this doesn’t even get into the dozens of Pagan Ning sites).

While I’m a big believer in Pagans creating their own resources, I do wonder if Pagan-focused social networking sites are any better than the Christian-focused networking sites that many of us like to poke fun at. Also, no offense to the Pagan social sites, but when I think of promoting a new project, like Pagans at the Parliament, I don’t immediately think of going to a Pagan MySpace clone to promote it. I think of Facebook, or Twitter, both of which seem to have much larger and active Pagan populations than any Pagan-run start-up. I think the first rule of creating a Pagan resource is finding a place where there is a need and then filling it. Do we have a need for a Pagan MySpace? Especially when it seems increasingly likely that people don’t have much use for the original MySpace?

In a final note, Marvel Comics Editor-in-Chief Joe Quesada talks about religion in comic books, why pagan myths work so well in comics, while the Christian god/devil doesn’t.

“…the gods of mythology lend themselves more to the superhero genre. They’re much more colorful, they are imperfect and their exploits were really more akin to the exploits we’ve seen done by heroes like those within the Marvel U. All the classic heroes we see in many ways share many traits with the gods of mythology, so it’s an easier transition. Also, in most monotheistic religions, you’re dealing with an all powerful and infallible deity, which, from a dramatic storytelling point of view, really handcuffs you because of their perfection and ability to solve problems as they desire. And there is the sensitivity issue. These are religions that are practiced by the majority of the planet, regardless of where you fall, whereas the gods of mythology are not. I think it’s a sensitive issue, but more than anything, it’s just that the construct of the mythological gods makes for better dramatic storytelling within the pages of a comic book.”

While I agree that pagan myths make great story fodder, I do question his note about “sensitivity”. He does know that millions of people around the globe do indeed worship pre-Christian gods and goddesses doesn’t he? I mean, this is the company that named a super-hero “Wiccan” (he’s the son of the Scarlet Witch), so they must have some inkling.

That’s all I have for now, have a great day!

Top Story: While not explicitly about Paganism, the Newspaper Death Watch blog pointed me to a fascinating new study entitled “New Entrepreneurs: New Perspectives on News” ( PDF version), that interviews fifty women news creators and consumers and transmits a reality that many of us involved in new-media already knew.

“New media creators seek to report on their communities by being actively involved in them. They engage in newsgathering and reporting that is informed by their own knowledge and sense of place. They seek to entice members of their community in robust conversations. They pay close attention to their readers and communities to figure out what is of interest …New media news creators deliberately employ more involved (participatory), less dispassionate points of view, while maintaining the distinction between news and opinion …The primary motivation of news creators in starting a community news site is to amplify a sense of community and connect its members in meaningful interactions … For news creators, the primary gap is a geographic one. They are seeking to fill a void that exists because traditional media never covered their communities or have abandoned coverage because of economic pressures.”

The above could read as a mission-statement for The Wild Hunt and hundreds of other blogs, podcasts, and new-media resources out there. I’m not “embedded” in the Pagan community, I’m a part of the Pagan community, and that intimacy and familiarity gives me a perspective and vitality that no mainstream journalist can hope to match. I do believe I can be passionate about a topic while distinguishing what is fact and what is merely my opinion.  Further, the study makes plain that media creators and consumers (an increasingly blurry distinction) are both frustrated by the current state of mainstream news reporting, pointing out how “old media” has been petty and hostile towards emerging new-media solutions and  outlets.

This new attitude/reality is certainly worrying for newspapers and other traditional news-outlets. As Newspaper Death Watch states: “reinvention doesn’t come without pain”, and that pain has yet to run its course. However, I believe in the long run this change in journalism and news-gathering will ultimately create more quality journalism, not less. Further, it will forever change the old paradigm of a select few deciding what is “newsworthy”. For many, what happens in the world of modern Paganism isn’t worth reporting, or only worth reporting during Halloween, but we are no longer limited by the page-count or the deadline. In the future, news will be initially generated by self-interested communities which will then “trickle-up” to larger journalism-creating entities as “big” stories emerge. News outlets that continue to ignore these changes will just become another statistic for the media “death-watchers”.

In Other News: Turning briefly to Catholicism, I’ve previously mentioned that American nuns are currently undergoing a “doctrinal assessment” to see if they are coloring inside the lines and not straying too far into feminism, practicing Reiki, or getting too cozy with Goddess-worshipers. Well it looks like many of the women religious aren’t going to go down quietly, by, well, being quiet.

“Most US women religious are failing to comply with a Vatican request to answer questions in a document from Apostolic Visitator, Mother Angela Millea. Leaders of congregations, instead, are leaving questions unanswered or sending in letters or copies of their communities’ constitutions, NCR Online reports. “There’s been almost universal resistance,” said one women religious familiar with the responses compiled by the congregation leaders. “We are saying ‘enough!’ In my 40 years in religious life I have never seen such unanimity.” The deadline for the questionnaires to be filled out and returned to the Vatican appointed apostolic visitator, Mother Mary Clare Millea, was November 20.”

So what happens when non-contemplative Catholic womens religious orders, the ones who are usually the most tied to and involved with their local communities (and hence, quite popular with the laity) put their foot down? Saying that they are through being “bullied”? We can’t be sure, but I doubt this is making Benedict XVI very happy. Something tells me this isn’t going to be the last instance of civil disobedience and non-compliance from American nuns.

The Religion Clause blog alerts me to an update on the South Carolina “I Believe” license plates story that I’ve covered here at The Wild Hunt in some depth. It seems the local Palmetto Family Council, instead of urging the state to issue unconstitutional endorsements of a single faith, is going to follow the law and sponsor the plates themselves.

“The plaintiffs who just won the lawsuit that killed the General Assembly-sanctioned “I Believe” license tag are saying they won’t protest Smith’s plan — as long as it’s a private group, and not state government, that is sponsoring the tag. “This would be a specialty license tag like all the other specialty tags,” said the Rev. Neal Jones, one of the four plaintiffs who filed the lawsuit over separation of church and state. “It would be an expression of freedom of speech by a private group, and we don’t have a problem with that.” Jones, pastor of the Universalist Unitarian Fellowship in Columbia, said he had discussed with the other three plaintiffs the possibility of a private group putting “I Believe” on a tag. “Everyone was fine with it,” he said.”

You know, if local Christian groups had just coughed up the $4000 dollars to sponsor the specialty plate in the first place we wouldn’t have had to have an expensive court battle. But I suppose that would rob local politicians of some quality Christian pandering for votes.

In another follow-up, the massive (and controversial) Nepalese ritual-animal-slaughter of the Gadhimai Mela is over and the AFP interviews some unrepentant participants in the killings.

“Munna Bahadur Khadgi, a professional butcher, said he had enjoyed the chance to give the goddess “something in return.” “Gadhimai has been kind enough for me to have a good life and I take this slaughter as a way of saying ‘thank you’,” said the 40-year-old, who said he had killed 200 buffalo this year. “I make money by killing animals normally but at the festival I do it for spiritual satisfaction. It is the least that I could do for the goddess and I didn’t want to miss this opportunity.” For 31-year-old Abhimanyu Rana, the slaughtering was in keeping with the family’s religious belief and practice. “When I was young I had seen my dad and grandpa slaughtering animals. I am proud that I am continuing the family history,” said Rana, who owns a local restaurant.”

But while many local Nepalese participants seemed pleased with the festivities, Utpal Parashar of the Hindustan Times seemed to have had a terrible time, saying the slaughter was “nauseating” and that he was pick-pocketed twice. Inside Nepal, a commentator for the Kathmandu Post, invoking Peter Singer, said the event was “the legitimization of violence in Nepal writ large”. The coalition lobbying to stop the mass-sacrifice points out that few safety and humane regulations were witnessed during the festival, and I can’t help but wonder if a reformation movement would have met with better success than a movement for a complete ban.

In a final note, now that Thanksgiving is over, people are turning toward Yuletide gift-giving and reporters are anxious to turn in their “pagan origins of Christmas” story before heading out for Black Friday deal-hunting. In an article about a festival of trees, the pre-Christian origins of hauling a tree indoors was cited, while a variety of letter-writers are quick to point out the pagan-ness of Christmas while considering church-state concerns. Meanwhile, SF Gate columnist Jon Carroll quotes a reader on the issue of Jews adapting and adopting Christmas for themselves.

“So can’t the Jews attempt something that the Christians did so successfully 200 or so years ago with a pagan celebration?”

Yes Virginia, Winter festivals do predate Christianity, and that religion did steal borrow many popular pagan traditions in the process. However, I’m not sold on the theory that Santa was a shaman. I’m more a “he exists as certainly as love and generosity and devotion exist” kind of guy. I’m also a let everyone celebrate their Winter festivals in whatever way they want kind of guy, but I still think that Gap ad is stupid.

That’s all I have for now, have a great day!

Due to family obligations I won’t be blogging today, but I’ll be back tomorrow with my regular daily dose of modern Pagan-related news and commentary. In the meantime I wish a very happy holiday season to you all, and a very happy birthday to Jesus of Nazareth, Mithras, Carlos Castenada, Sol Invictus, Robert Ripley, and Annie Lennox among many others.

Sol Invictus

You know you’re in for a good time when a Christian editorial about Christmas starts off with a H.L. Mencken quote. Writer and budding parenting guru Tony Woodlief wants to give Pagans the greatest gift of all this holiday season, he wants to give us our winter holiday back.

“We succeeded in supplanting the pagan holiday, but we didn’t rid ourselves of the pagans. Instead, a good many of us joined in, gradually helping to associate Christmas with over-consumption, drunken revelry, and self-centered celebration. One can’t help but wonder if Christ would just as soon have us call what America now celebrates something else, something that doesn’t invoke his name. In this I find myself increasingly on the side of the grievance-minded and the anti-Christians—let’s publicly call this big event the “Happy Holidays,” or “Winter Festival,” or even “Saturnalia,” and stop—for the love of God—calling it Christmas.”

We here at The Wild Hunt fully support Woodlief’s proposition for Christians to fully surrender to a post-Christian inevitability. Here’s hoping his suggestion for all Christians to “quietly celebrate the birth of Christ in our churches and homes” reaches far and wide! Now that Pagans have retaken Halloween, and the tide is turning for the Winter holidays, could it be time for “the grievance-minded and the anti-Christians” to set their sights on Eas… I mean Eostre?

December brings many things: snow, cold weather, people acting horribly at shopping centers, and journalists seeking a new angle on holiday reporting. A favorite in recent years is to talk of the “pagan” origins of the Christmas holiday. These often come in the form of editorials rebutting the inane “War on Christmas” prattlings by Bill O’Reilly and his ilk. For example, Pete Langr of the Budgeteer News has this to say.

“It’s ironic that the effort to put Christ back in Christmas is both so profitable and so willing to focus on the Christmas tree and on the word “merry.” The Christmas tree itself “has nothing to do with other religious holidays celebrated in December” says my letter writer. Except that the Christmas tree was apparently co-opted by Christians from a pagan celebration in which evergreen boughs were hung in the home. In effect, the pagans lost an earlier culture war. Perhaps they bartered buttons saying ‘take back our winter solstice celebration.’”

And so on, and so forth. Some reporters have even tried to debunk the “Christmas traditions aren’t really Christian” debunkers.

“Despite popular belief, the idea of Christmas trees did not come from Pagan rituals. In fact, the first Christmas trees are believed to have originated in 17th century Germany. It took two centuries for the idea to catch on in the U.S.”

To bad the Bible somewhat refutes that notion.

“Jeremiah 10:2-4: “Thus saith the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them. For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe. They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.” (KJV).”

The New York Times has its own formula for many beloved Christmas traditions: pagans invented them, Christians appropriated them, Dickens (and 19th century England) synthesized, secularized, and popularized them, and the public embraced the entire culturally tangled mess whole-cloth.

“Standiford, the author of four other non­fiction books, tidily explains the appeal of “A Christmas Carol,” its readership “said at the turn of the 20th century to be second only to the Bible’s.” Replacing the slippery Holy Ghost with anthropomorphized spirits, the infant Christ with a crippled child whose salvation waits on man’s — not God’s — generosity, Dickens laid claim to a religious festival, handing it over to the gathering forces of secular humanism. If a single night’s crash course in man’s power to redress his mistakes and redeem his future without appealing to an invisible and silent deity could rehabilitate even so apparently lost a cause as Ebenezer Scrooge, imagine what it might do for the rest of us!”

So the answer to the “pagan origins” debate is that everyone’s right. A lot of “Christmas-y” stuff is pre-Christian in some form or another, but it is equally true to say that they have been fully absorbed into a Christian context. In turn, both the pagan and Christian contexts for hanging the holly and trimming the tree have morphed into a fully secular affair, complete with a popular mythology that is a mish-mash of pagan, Christian, and pop-culture elements. What the Christmas warriors don’t understand is that their war was lost long ago, and the majority of people who just wanted a reason to find hope, merriment, and camaraderie during the bleak midwinter won out.

Due to family obligations I won’t be blogging today, but I’ll be back tomorrow with my regular daily dose of modern Pagan-related news and commentary. In the meantime I wish a very happy holiday season to you all, and a very happy birthday to Jesus of Nazareth, Mithras, Carlos Castenada, Sol Invictus, Robert Ripley, and Annie Lennox among many others.

Sol Invictus

My semi-regular round-up of articles, essays, and opinions of note for discerning Pagans and Heathens.

Remember the Episcopagan scandals? Well, the main player in that drama, former Episcopalian priest turned Druid Walter William Melnyk, is releasing a new novel co-written with with Druid priestess Emma Restall Orr entitled “The Apple and The Thorn”.

“The Apple and The Thorn is a love story set on the mythical Isle of Avalon at the time of the Roman invasion of Britain. The novel draws on the persistent myths of the Lady of the Lake; legends of Jesus’ visit to Glastonbury with Joseph of Arimathea; the Holy Grail and the Chalice Well. Although set in ancient times, it is a heart-rending tale of power and belief, a contemporary reminder of the emotional and physical conflicts that surface when the missionary zeal of one faith threatens to destroy the beauty and spirituality of indigenous culture and suppress freedom of belief and worship.”

If the Lady of the Lake and Joseph of Arimathea debating over the true nature of Jesus (and the resulting Christian religion) is your kind of thing, no doubt you’ll be well-pleased with what Melnyk and Orr have produced. The book is out now in the UK, and is scheduled for a May release in the US.

The Lansing State Journal reports that Baby-Boom religious seekers will most likely remain seekers once they hit retirement.

“He said that, as boomers age, as they become grandparents, they seem to be ‘moving into that phase that humanistic psychologists have talked about of thinking about what they give back, not just what they get,’ he said, ‘what they give back to family, community and country.’ The question for religious institutions is whether they can provide the settings for that search for meaning. ‘Organized religion has been reaching out to try to create venues for this kind of thing,’ Roof said. ‘But I think the baby-boom generation still feels free to find truth wherever they can.’”

So don’t worry, it doesn’t appear that Starhawk will be converting to Orthodox Judaism (or Isaac Bonewits to Catholicism) any time soon. I, for one, welcome our less-self-centered Boomer overlords. I’d like to remind them that as a trusted blogging personality, I can be helpful in rounding up others to toil in their underground sugar caves to engage in compassionate missions of goodness.

Speaking of Starhawk, she weighs in on the subject of diversity, pluralism, and the “Christmas Wars” at the Washington Post “On Faith” blog.

“I don’t think we’re being too ‘politically correct’ to hold to the guiding principles that our Constitution is founded upon. As someone who was raised Jewish and who is a practicing Pagan, I support Christmas. I think it’s a beautiful holiday, a wonderful celebration of birth and hope in the midst of the dark of winter. I support Christ being the ’star of the show’ in every Christian Church and Christian home. I sympathize deeply with my Christian and secular friends who are struggling to keep the holiday from devolving into CommercialMass or Giftmas and to focus on its deeper meaning. I do not support Christ being the star of the show in public celebrations – not unless he’s willing to share the stage with Lugh the Sun God and Saule the Sun Goddess, Mohammed, Buddha, Krishna, Judah Macabee and a host of others. Even then, either someone gets left out or every celebration becomes an interminable endurance test. And how do atheists get equal time?”

While Americans battle over how much Baby Jesus gets to happen in public, Iceland has no problems connecting the Yule-tide dots between Christian and pagan practice.

“Head Folklorist at the University of Iceland Terry Gunnell will give a presentation in English today and again on December 22 at the National Museum of Iceland, located in Reykjavik, about the traditional Icelandic Yule. The presentation is entitled ‘The Icelandic Yule. An illustrated presentation in English reviewing the beliefs and traditions of Icelandic Christmas past and present, from pagan gods to practical joking Christmas Lads.’”

Between this and the joint Pagan-Christian celebrations in Lithuania, you gotta wonder if Europe isn’t on to something here. But if tolerance and peaceful co-celebration isn’t an option, you can always file a restraining order on the cause(s) of this whole mess.

“Paranormal Restraining Orders Keep them away! Since the dawn of time, mankind has sought the means of keeping away supernatural and paranormal entities. Now, for only $5 each, receive a printed document that bars them from approaching or contacting you.”

They really need to broaden their options, there are all sorts of celestial powers I want to keep a safe distance from me.

The Smart Set’s Emily Maloney visits a Body, Mind, and Spirit Expo so you don’t have to.

“The whole expo felt like a bad shopping trip where shoppers and sellers were all piecing together a mix and match vision of reality. I also found listening to people who were capable of distorting their cognition in such whimsical ways nearly impossible to understand. I mean, if I could get in touch with the Devic Kingdom, wherever that is, I could definitely use a fat, chipper gnome to remind me of my grocery list, or help me find overdue library books, or drive when I got too drunk (if that’s not asking too much to ask of a gnome), but I just don’t know how to go playfully crazy in the direction of woodland fairies and jolly gnomes.”

I completely empathize with the mental block (which I playfully call “sanity”) that doesn’t allow me the full range of spiritual experiences some of my more “out there” co-religionists seem to regularly engage in. Then again, if it got me a gnome-housekeeper, perhaps I should try harder.

In a final (fae) note, Bookslut lets us know that there is a new English translation out of the classic Irish epic “The Tain”.

“It’s all quite fantastic, but in Carson’s version never preposterous. In part, that’s because he’s such a skilled translator. Carson has done deft poetic justice to book-length works by Dante and the 18th century Irish poet Brian Merriman. This “Tain” also benefits from the fact that, among the formidable group of poets to emerge from Ulster over the last few decades, Carson has remained closest to the roots of that troubled province’s traditions. He is the author of two fine books on traditional music, and this translation is dedicated to a traditional Gaelic storyteller. Because he is a fine poet and — in that Yeatsian sense — “a rooted man,” Carson’s translation teases from “The Tain” several of the things that make it so remarkable: First and foremost among them is the fact that — unlike, say, the Iliad — the characters in “The Tain” don’t stand as archetypes. They’re real people — conflicted, complex, alternately admirable and reprehensible, capable of courtesy and deceit, generosity and cunning. Cu Chulainn is a superhero and a vain adolescent, a warrior sometimes thrust into mourning by his own skill. He, like other characters in this “Tain,” is also very funny.”

You can find the new translation, here.

That is all I have for now, have a good day!

As if by clockwork, last night a man tried to removed the Pentacle wreath on top of the Green Bay City Hall which was placed next to a controversial Nativity scene.

“Someone who vandalized a Wiccan wreath atop City Hall early today fled the scene, but left a ladder behind. At 12:43 a.m., a Green Bay police officer was flagged down by a citizen who was driving by and reported seeing someone on a ladder at Green Bay City Hall, 100 N. Jefferson St., taking down a holiday decoration … The suspect was described as a white male, 5-foot-10 to 6 feet, between 150 and 170 pounds, wearing a gray parka-type jacket and gray hat with ear flaps. The ladder was left at the scene. The wreath was taken down and found behind the shrubs. There was minor damage to the wreath. There was no other damage to the other decorations or the building. This incident remains under investigation.”

Luckily the wreath was on top of a roof, so the suspect couldn’t simply back a truck over it. Perhaps religiously-motivated vandalism is how Green Bay shows how its different from their more cosmopolitan neighbors in Madison and Milwaukee? In any case, it remains to be seen if this incident will affect the decision-making at the special City Council meeting on Tuesday. Will they decide to call the whole thing off like Olean did?

ADDENDUM: Looks like Green Bay isn’t handling this situation too well…

“In an about face, Green Bay Mayor Jim Schmidt says no one else will be able to put symbols on Green Bay City Hall for right now. The mayor told several people who showed up at City Hall with symbols today that news. Those people weren’t happy … One woman who showed up Monday asked how a ‘Pagan Pentacle’ ended up on City Hall if she wasn’t going to be allowed to add her symbol. Another told the mayor if her symbol couldn’t go up, everything would have to come down … Mayor Schmidt says until the city council debates the proposed guidelines tomorrow night, the city will not allow new symbols on City Hall.”

Looks like a lot of unhappy people will be awaiting the outcome of Tuesday’s meeting.