“The consensus: It’s a whole new world out there. Churches will ignore it at their peril. “I think things like denomination and ordination are part of the old system of control and domination that has to go,” [Pastor Doug] Pagitt, 42, said as he relaxed after the conference’s first day at the Theo Pub set-up for participants … Jon Irvine, a 30-year-old Web designer who works with the “emerging church” movement, said the church of the future will have to be less hierarchical and more freewheeling and ecumenical … In this new world, he said, “You can be a free agent. You could start your own church, go to a little faith community down the street, you could go to a mega-church. You could be a Methodist today, Anglican tomorrow — it’s your choice.” That might sound like heresy to some, for whom doctrine is immutable. But it fit well with the spirit of the conference, where nothing with the exception of the corn toss tournament trophy, was etched in anything solid.”

I don’t know about you, but this new post-Google religious ethos sounds suspiciously Pagan-friendly to me. Or, more to the point, modern Pagan communities have been wrestling with ideas concerning religious community in a post-ordination society (or, even more to the point, a society in which everyone is conceivably ordained), and the realities of religious “free agents”, for decades. Having now attended some mass pan-Pagan events it’s obvious that many of us are quite comfortable with the “new” freedoms that are causing such concern among more rigid and hierarchical faith traditions.

To me, when Christian theologians and pastors start talking about dealing with a “post-Google” religious reality, what they are really talking about is a post-Christian religious reality. A world where a potential church-goer can not only  jump denominations, but jump religions, belief systems, or simply start a whole new faith. All the Internet has done is speed up the process in which individuals can enter into a post-Christian mindset. I don’t really know if allowing Twitter in the pews, or creating “Church 2.0″ will really stem the slow mass-exodus away from the dominant monotheisms in the West.

Dreher Defends His Anti-Vodou Attitude: Here I was going to praise Beliefnet blogger Rod “Crunchy Con” Dreher for making a whole post about modern Pagans without descending into his usual mockery or prattle about demon-worship, but then he wrote a long USA Today column defending his, and other writer’s, wrong-headed assertions that Vodou is a “harmful cultural force”. He tries to bolster his defense of  “tough questions” by selectively reading essays by scholars dealing with the Haitian religious world-view. He even has the audacity to subtly praise himself at the end of his anti-Vodou apologia.

“A world in which most people believe that reality is governed by the occult caprice of the gods will be a very different place than a world in which people believe events can be explained according to either a Christian or a scientific materialist metaphysic. It’s as legitimate to ask what role voodoo plays in Haiti’s fathomless social troubles as it is to ask the same question about fundamentalist Islam in the Middle East, conservative Christianity in the Bible Belt, or militant atheism in the land of academia. And it’s as necessary. Ironically, intelligent critics of voodoo show more respect for the religion than do its would-be media protectors, simply by taking voodoo seriously enough to fault it.“

Yes, that is ironic! Don’t ya think? OK Sherman, I think it’s time to use the wayback machine and remind ourselves of how Rod Dreher was really respecting Vodou by faulting it.

“I think it’s a mistake to see vodou as benign or positive…”, “Haitians would be better off at the Church of Christopher Hitchens rather than as followers of voodoo.“, “I believe these well-intentioned people are playing with fire. Real spiritual fire.”.

Can’t you feel the love? So much respect! I won’t even get into all the “respect” other commentators have shown towards Haitian Vodou, since I’m just welling up with the sheer empathy on display already. You know, asking tough journalistic questions is one thing, and something that I’ve always supported, but being a triumphalist jerk isn’t journalism, and the idea that Haiti is being held back, or actively harmed, by Vodou isn’t supported by any reasonably fair scholar of the religion.

The Living Goddesses in School: I’ve reported before on Nepal’s Kumari, the pre-pubescent girls who are chosen as living goddesses and worshiped until they reach puberty. Some worried that Nepal’s new Maoist government would ban the practice, but the popularity, and tourism dollars, the tradition inspires trumped secular ideology. Considered a “cultural” practice by the new government, the young girls are now required to receive schooling, and not live the same sheltered life, a life that often ill-prepares them for their post-Kumari existence, that had been traditional. Sify News reports on a current Kumari who is now juggling being a goddess with private tutoring and government-mandated examinations.

“One of the many thousands of students appearing for Nepal’s tough school-leaving examinations is Chanira Bajracharya, who is also worshipped in Kathmandu’s neighbouring Lalitpur city as Kumari, the ‘Living Goddess’ of Nepal. The pre-pubescent girl will appear for the School Leaving Examination from the Bhaswara Higher Secondary School, the Kantipur daily reported … Chanira, the Living Goddess’ routine has changed due to the imminent exams. She starts her morning with a two-hour tuition after which she becomes the Kumari again, taking part in her daily worship ritual. The worship is followed by brunch break following which she is required to appear before her devotees. In the evening, she becomes a student again.”

Chanira says she’s interested in becoming a banker once she finishes being a goddess. This will most certainly be a net-positive for the young girls chosen to become Kumari, and provides a striking insight into how ancient religious traditions are adapting to modern expectations and values. For more on the Kumari, I recommend the documentary “Living Goddess” (available on Netflix), which captures a snapshot of their lives just before the Maoist uprising that ended the Nepalese monarchy.

Asatru in Prison: The Ravencast podcast interviews Pagan chaplain Patrick McCollum concerning Asatru in prison.

“This episode may likely be our most controversial one. Patrick McCollum is a pagan Chaplin working with the Cherry Hill Seminary. He works with about 2,000 Pagan Prisoners in California and has run into a gauntlet of administrative outright discrimination. Many of those prisoners are Asatruar, who are looking for some means to worship. We pop a few prison myths about racism and whether we should act at all.”

This interview is a good reminder of why McCollum’s ongoing legal battle with the state of California is important to all modern Pagans, and should be an excellent companion to the recent interview done by Anne Hill. This is a must-listen!

ABC Notices Pagan Chaplain: In a final note, the ABC News “Campus Chatter” blog just noticed that Syracuse University has appointed a Pagan chaplain for its student body.

“Syracuse University has tapped Mary Hudson to be the school’s first pagan chaplain. That makes Hudson, 50, the second pagan chaplain appointed at a U.S. college. The only other known school to have a pagan chaplain is the University of Southern Maine.  Internationally there are a few in Canada, Australia, and the UK.”

That’s not too bad, only a month after the story actually broke. Who says the immediacy of blogging hasn’t changed the mainstream news networks? Still, I suppose good press is good press.

That’s all I have for now, have a great day!

About that Icelandic Curse: I recently mentioned that the Icelandic Heathen organization Ásatrúarfélagid, led by Chief Godi Hilmar Örn Hilmarsson, had made the news for a high-profile (and apparently successful) curse against Iceland’s enemies. Pagan Newswire Collective reporter, and host of the popular Asatru podcast Ravencast, David Carron, spoke with Hilmarsson about the article and brings us the following statement.

“The article in Iceland Review is somewhat slanted, as the TV interview cited was based on the assumption that we had ritually cursed named members of the British and the Dutch governments. The ritual in question was a protective one ( with the subtext that those who would try to harm our nation would be exempt from the protection / sanctuary ) and its intent was to push aggression back to where it belongs. However some people observing the ensuing developments have given us credit for all sorts of things including Gordon Brown’s unstable temper, the freak winter in Britain, and the troubles befalling and in the end collapsing the Dutch government.

I did own up to writing a scathing poem about Gordon Brown in the time honoured tradition of “níðvísa” and I am sure that long after his name is forgotten on the British Isles there will be Icelanders dancing on his grave and and finding inventive and practical ways of pouring / spraying ale upon it.”

So there you are, not so much a “curse” as protection working that is successfully pushing aggression back to its source. Carron is currently arranging an interview with Hilmar Hilmarsson for Ravencast, and I’ll keep you posted as to when that’s available.

The Air Force and Pagans: A lot of news has been made recently regarding the Air Force Academy and its new stone circle dedicated to Pagan services, but this ethos of acceptance and accommodation stretches beyond the academy to the Air Force itself. A memo has been brought to my attention that shows Major General Cecil Richardson, Chief of Chaplains for the USAF, listing Wiccan and Pagan Spring holidays along side other faiths as deserving of accommodation by all commanders.

“Thank you for your continued support of Airmen who request religious accommodation. Airmen who are allowed to practice their First Amendment rights to freedom of religion are generally more spiritually fit and better able to handle the rigors and stressors that come with deployments and a high OPSTEMPO (Operations Tempo) … Wiccans and other followers of Earth-based religions will observe Ostara, the spring equinox, on 21 March followed by Beltane, a celebration of the abundance of the fertile Earth, on 1 May.”

So it looks like the Air Force really is taking the inclusion and accommodation of Pagan airmen to heart. I’d love to know if any of the other US Armed Forces have released similar memos. If they have, please feel free to drop me a line so I can share them with my readers.

The Syracuse Pagan College Chaplain: Student paper The Daily Orange follows up on the appointment of Mary Hudson as Syracuse University’s first Pagan chaplain. While Hudson says that she’s only received positive feedback, reporter Rebecca Kheel finds a more mixed response on the Internet.

“Mixed reactions arose since Hudson was recognized as a chaplain. Hudson herself has only received positive feedback, but there has been an online backlash in comments sections of articles about Hudson’s appointment. Other chaplains said it is too early to make a judgment about whether they agree with Hudson’s appointment … Hudson said she has seen the negative comments in online articles about her appointment, including one that suggested she eats bats. Some others said her appointment will make SU look unattractive to potential students. But that was to be expected, Hudson said.”

Eats bats? Really? As the article points out, it’s still early days, and we have no idea how well Hudson will perform in her role, or if she’ll encounter any real resistance to her chaplaincy. What is important at this stage is that the needs of Pagan students are being acknowledged and respected, and that feedback from that community has been positive.

Covering the Vodou Attack in Haiti: Mollie at Get Religion takes a look at coverage of the recent attack on Vodouisants by evangelical Christians in Haiti, and its aftermath, and finds it wanting.

“I find it fascinating that the first article begins with a call to war by Beauvoir while the second article has him saying he hopes it doesn’t come to war. I’m not saying that both quotes aren’t accurate but it kind of reminds you how much power a reporter has in shaping a story.”

Mollie kindly quotes me on the subject of Vodou leader Max Beauvoir, and in the comments I elaborate my feelings on his leadership, and the need for journalists to approach decentralized minority faiths differently from the dominant monotheisms they are used to.

“The frustrating thing is that we have no real way of telling exactly how important or influential Beauvoir is among Vodou practitioners in Haiti. There’s a number of reasons for this, an important one being the lack of probing and analysis that followed after Beauvoir was first put forward as the “supreme chief” of Haitian Vodou (and, as Mollie mentioned, was called a “pope”).

However, two things are clear that all journalists covering Vodou in Haiti should know. One is that Vodou is, by its nature, a decentralized faith. It is largely organized around different “families” of initiates. No matter how large Beauvoir’s coalition may be, he simply cannot speak for the entirety of Haitian Vodou. The second is that thanks to the reporting so far, Beauvoir’s title has become prophecy. His willingness to interact with the press, to become the spokesman, has cemented his place as the go-to person for the “Vodou voice”. No doubt many families will rally to him in these uncertain times, and he may very well become, for a time, something close to the central figure the press portrays him as.

The lesson here is that journalistic assumptions about religion can shape religions, especially in times of crisis and trouble. Reporters like having a singular go-to leader when discussing a faith, it makes info-gathering and quote-seeking far easier. But minority faiths are very often different from the Protestant denominations or Catholic churches they are used to covering, and they often lack a clear leadership structure (or they have a clear leadership structure, but not one that applies across the board). The best policy is to always seek out multiple voices when dealing with a decentralized faith, and to always take claims of supremacy within a decentralized faith with a grain of salt.”

We all need to do a better job of covering religion in Haiti. Trying to assemble a clear picture from the assorted claims, incidents, and reports is difficult, and we run the risk of giving an incorrect, or even harmful, analysis of current events. If I error, and I probably will considering the trickle of good information, I hope it’s in favor of preserving and respecting Haiti’s indigenous faith traditions.

That’s all I have for now, have a great day!

About Patrick McCollum: Patrick McCollum has been working as a Pagan chaplain and activist for well over twenty years. He was one of the founding members of the Lady Liberty League, and has been involved in numerous legal struggles involving modern Pagans. In recent years he has received attention for his appearance before the US Commission on Civil Rights in Washington, DC, to speak at a briefing focused on prisoners’ religious rights (full transcript of the proceedings), and for his meeting with Obama Administration officials concerning interfaith relations and discrimination against minority faiths in America. On Imbolc of this year, McCollum was installed to the Executive Board of Directors of a United Nations NGO, Children Of The Earth. McCollum currently serves as an unpaid statewide correctional chaplain for the California Department of Corrections and Rehabilitation in all 33 CDCR correctional institutions.

Patrick M. McCollum; et al., v. California Department of Corrections and Rehabilitation; et al.: The current case, which has been in litigation for five years, and is currently before the 9th Circuit, centers on the State of California’s “five faiths” policy. This policy limits the hiring of paid chaplains to Protestant, Catholic, Jewish, Muslim, and Native American adherents. The case itself has yet to be heard, as legal counsel for the CDCR has been arguing that McCollum doesn’t have the standing to bring the case (an assertion that is rejected by McCollum, Americans United, the ADL, and other groups). With a California federal district court ruling in early 2009 that he had no standing to bring his suit, the current appeal will ultimately decide if the case gets heard.

Why is the CDCR working so hard to prevent this case from coming to trial? Why is the CDCR arguing standing, even though this isn’t about McCollum alone, but a class action brought by the chaplain and several Pagan inmates? It could be because the CDCR and the State of California risk some major embarrassments should the true details of this situation gain widespread attention. In a statement sent to The Wild Hunt, McCollum tells us that lawyers for the CDCR have argued from the beginning of this long legal saga that there are two “tiers” of religion in America.

“I originally sued on behalf of myself and Pagan inmates as their chaplain, but about a year later several inmates joined the lawsuit.  Together, we claimed that it is unconstitutional for the state to deny the Pagan inmates their religious rights, their religious materials, and their religious services.

During the course of the case, the CDCR, other related defendants, and the Assistant Attorneys General who represents them have argued before the court that Pagans are not deserving of equal civil rights as are provided adherents of the preferred faiths.  In one of their first arguments to the court, the defendants said that certain “traditional” faiths are first tier faiths and that those faiths were meant to have equal rights and  protections under the United States Constitution, but that all of the other faiths were second tier faiths, and were not meant to have the same equal rights and protections under the United States Constitution as the first tier faiths.”

This somewhat nuanced “two tiers” argument was echoed by a recently filed amicus brief by the WallBuilders’, which claims that modern Pagans have no expectation of Constitutional protection under the religion clauses.

“The true historic meaning of “religion” excludes paganism and witchcraft, and thus, does not compel a conclusion that McCollum has state taxpayer standing … paganism and witchcraft were never intended to receive the protections of the Religion Clauses. Thus, in the present case there can be no violation of those clauses … Should this Court conclude that McCollum has taxpayer standing … this Court should at least acknowledge that its conclusion is compelled by Supreme Court precedent, not by history or the intent of the Framers.”

Further, I was provided a copy of a document that proves the California Department of Correction’s key official and witness committed perjury before the court regarding the most key components of the state’s case against the Pagans. So you can begin to see why they are trying to derail this case on standing. Despite repeated requests from mainstream and Pagan press, the CDCR refuses to comment on recent developments, though they have been trying to contact folks off the record to talk about the case.

Why This Case Is Important: Some have argued that this is simply about McCollum seeking a job, as though a chaplain’s salary were somehow worth years of expensive and time-consuming litigation. In reality, this is about overcoming what McCollum has called an “endemic” level of religious discrimination against minority faiths in our prison system.

“I’d like to start with a few true examples of discrimination to illustrate the severity of the problem: A Wiccan inmate has cancer and the prison guards refuse to transport him to his chemotherapy treatments unless he removes his religious pentacle medallion which they have objections to. He chooses to forgo his chemotherapy and keep his pentacle. A Wiccan inmate has been trying to go to Wiccan services for months, but the guard at her dorm refuses to give her a pass. The guard says it is for the good of the Wiccan inmate’s soul. Another dying Wiccan writes his volunteer chaplain that he needs to see him before he crosses over. The chaplain makes numerous attempts to reach prison staff to receive the necessary clearances, but no one responds. But worse, prison mailroom staff refuse to forward the chaplain’s mail, so that the inmate knows why his chaplain isn’t coming. Over more than a decade, I’ve had the opportunity to interact nationally with both administrators and inmates on religious accommodation issues. While practices differ from state to state, I found discrimination against minority faiths everywhere.”

Only by providing advocates and a voice for inmates within the prison system can there be any real change or redress. To ensure equal treatment for all faiths, not simply the ones the individual prison administrations prefer. Further, what we allow to happen to prisoners does, in the long run, affect us as well. Prisons, especially Federal and State-run prisons, can set legal precedents that can have ramifications for the “outside” world. Pagan prisoners, without any ongoing guidance or spiritual direction, can fall back into criminal behaviors. Several studies have pointed to religious programs having an affect on recidivism.  To deny minority faiths a better outcome after getting out because they aren’t a “top tier” faith is immoral and discriminatory.

What You Can Do: Besides writing about this case and sharing it with your friends, the number one thing you can do, according to Patrick McCollum, is to contact California officials and (politely) ask that Pagans receive equal treatment.

“…as far as what the Pagans can do, they can write letters to the Governor of California, the California Attorney General, and to the Secretary of the California Department of Corrections and Rehabilitation, stating their outrage and asking them to remedy the situation. Public pressure can and will make a difference here, but it will take us actually making the phone calls and the e-mails, and of course actual letters are always best, especially if the writers are California citizens. Even so, all Pagans, no matter where you are from, should contact these guys as soon as possible. Everything is on the line on this one, and we could all lose the rights that it has taken us so many years to gain.”

Here are some contact links: Jerry Brown, the California Attorney General, Governor Arnold Schwarzenegger, and Mathew L. Cate, the Secretary of the CDCR.

Resources:

Site featuring links to all the Amicus Briefs.

AREN Action Newsletter interview with Patrick McCollum.

Patrick M. McCollum; et al., v. California Department of Corrections and Rehabilitation; et al.

Defendants Concede That They Made Misrepresentations About The Application Of Any Criteria (copy).

All recent Wild Hunt posts relating to Patrick McCollum.

“I would like to see us get more of the student body not necessarily involved but to know we’re there and to know that we’re normal people … Being in an interfaith school where most of the religions are a branch off of Christianity, you have to be able to say what you need to say and say it well as to not offend everybody, but also know what it is that you believe in and stand by what you believe in.”

Hudson joins a small but growing group of officially recognized Pagan chaplains serving at universities, including the Rev. Cynthia Jane Collins at the University of Southern Maine, Brian Walsh at the University of Toronto in Canada, and Catherine Starr, also at the University of Toronto. Naturally, not everyone is happy with this growing ethos of interfaith cooperation, both Free Republic and conservative Anglican site Virtue Online have gotten the vapors over this development. Despite these rumblings from the fringes, Hendricks Chapel Interim Dean Kelly Sprinkle sees this as a something that will put Syracuse on the forefront of religious pluralism.

“Having a Pagan chaplain clearly places Hendricks Chapel and Syracuse University as one of the leaders on the national scene among university and college chapels in recognizing and embodying the importance of religious pluralism on campus. It helps those students that may not be part of one of the larger traditions to realize that we care about them as well and that they are welcome here.”

As this news reverberates into the blogosphere I’m sure we’ll be seeing more commentary, both positive and negative, in the weeks to come.  The Wild Hunt will be sure to keep you posted as things develop. In the meantime, congratulations to Mary Hudson, may she serve well.

In Other News:

Have the Jedi Ruined the British Census for Pagans? The Office for National Statistics (ONS) in the UK is saying that the 2011 census may be the last of its kind, partially due to the quickly-shifting demographics of the nation, but also due to what they say are “prank” answers.

“Prank responses to questions that are perceived to be too intrusive have also knocked confidence in the current system. In 2001 — the first time a voluntary question was asked about faith — almost 400,000 people took inspiration from the Star Wars films to claim that their religion was “Jedi”. This was in addition to about 7,000 people who said that they were witches.”

Now I’m not going to get into a debate about whether the British Jedi are a “real” religion, or how many of the 400,000 were having a laugh, as opposed to being truly spiritually moved by the works of George Lucas. But it is troubling that Pagan Witchcraft, which has been around openly in the UK since the repeal of anti-Witchcraft laws in the 1950s, is being lumped into this “problem”. This development has inspired some unlikely defenders, like from Guardian columnist Tanya Gold.

“But still I feel an urge to defend the witches. Of all the silly religions – and I think that all religions are silly – I believe that witchcraft is the least dangerous and the most benign. It is also the least understood.”

Gold’s somewhat mocking and half-hearted defense of Witchcraft somewhat masks the larger problem here, which is that the 2011 census may be the last opportunity we get for a truly accurate count of Pagans in the UK. I’m sure we’ll soon hear from the Pagan Federation, and especially PEBBLE, who were trying to coordinate Pagan response to the 2011 census, on these developments soon. To replace a census with regular surveys could make data about religions far more unreliable, and mask the growth of minority religions in the UK.

Medea Not Gaia: The Christian Science Monitor reports on a new book by paleontologist Peter Ward that offers a counter-theory to James Lovelock’s popular  Gaia hypothesis. Ward’s book, “The Medea Hypothesis: Is Life on Earth Ultimately Self-Destructive?”, argues that instead of life sustaining habitable conditions on Earth, per Lovelock’s hypothesis, life might instead be its own worst enemy.

“Ward’s book isn’t really about human-caused global warming. It’s about the long-term future of life on the planet. Organic life has repeatedly caused the collapse of the biosphere, and on at least one occasion (snowball earth) has almost extinguished it entirely.”

But while this counter-theory may be somewhat depressing, the scenario isn’t without hope, and Ward explains that humanity may be able to turn our Medea planet into a Gaia in the longer term.

“Ward brings us full circle. Life is Medean, he’s argued for 140 pages, not Gaian. By its very nature, it’s self-destructive. The only hope in the very long run is through human foresight and planning, to ensure continued survival. Then, he implies, life on Earth life will have finally overcome its Medean nature. It will have become truely Gaian.”

This book will no doubt incite some fierce debate, especially within the modern Pagan community, where the Gaia hypothesis has been almost fully embraced.

Myth, Religion, and Percy Jackson: It look like critics are evenly split on “Percy Jackson & the Olympians: The Lightning Thief”, with some saying it’s a lifeless slab of market research aiming for the Harry Potter dollar, while others were enchanted by seeing the Greek myths brought to life on screen. Those who might be enchanted particularly worries the Catholic New Service.

“…it may represent an attempted revival of pagan ideas with the potential to confuse impressionable kids.”

Then again, perhaps the Catholics should be worried, since young Catholics are increasingly relativistic regarding other faiths. As for the Pagans, they seem excited to see the film, and meet-ups are being planned. I’ll be interested to see reviews from Pagan film-goers emerge (especially from Pagan film critic Peg Aloi). As a kid who was completely enchanted by myths, which did eventually lead me to Paganism, I’m sure I would have utterly loved Percy Jackson. Maybe I’ll have to sneak out to a showing and treat my inner child a bit.

That’s all I have for now, have a great day!

“McCollum’s central claim strikes at the heart of the rights and freedoms that the Establishment Clause, the Equal Protection Clause, and Title VII were designed to guarantee. A state policy that classifies on the basis of religion (or any other protected ground) epitomizes disparate treatment that is properly subject to challenge by a member of the excluded group.” – From an Amicus Brief submitted by Americans United For Separation of Church and State, The Anti-Defamation League, The American Jewish Committee, The Interfaith Alliance, and The Hindu American Foundation

While decisions made so far have focused only on whether McCollum has standing as a taxpayer or non-inmate to bring his suit, a new Amicus Curiae filed by the National Legal Foundation, on behalf of a conservative activist organization called WallBuilders, argues that McCollum has no standing because modern Pagans aren’t guaranteed the same Constitutional rights and protections as Christian or monotheist citizens.

“The true historic meaning of “religion” excludes paganism and witchcraft, and thus, does not compel a conclusion that McCollum has state taxpayer standing … paganism and witchcraft were never intended to receive the protections of the Religion Clauses. Thus, in the present case there can be no violation of those clauses … Should this Court conclude that McCollum has taxpayer standing … this Court should at least acknowledge that its conclusion is compelled by Supreme Court precedent, not by history or the intent of the Framers.”

These statements, while certainly not representative of modern-day understandings of the Religion Clauses, have been seemingly welcomed by the California Dept. of Corrections and Rehabilitation (CDCR), as the amicus gives no indication that they are missing consent from the defense.

“Wallbuilders files this Brief pursuant to consent from Counsel for Plaintiffs-Appellants and pursuant to the accompanying Motion For Leave to File a Brief Amicus Curiae.”

Indeed, instead of rejecting such a blatantly discriminatory  amicus, according to McCollum, in a statement sent to The Wild Hunt, lawyers for the CDCR have argued from the beginning of this long legal saga that there are two “tiers” of religion in America.

“I originally sued on behalf of myself and Pagan inmates as their chaplain, but about a year later several inmates joined the lawsuit.  Together, we claimed that it is unconstitutional for the state to deny the Pagan inmates their religious rights, their religious materials, and their religious services.

During the course of the case, the CDCR, other related defendants, and the Assistant Attorneys General who represents them have argued before the court that Pagans are not deserving of equal civil rights as are provided adherents of the preferred faiths.  In one of their first arguments to the court, the defendants said that certain “traditional” faiths are first tier faiths and that those faiths were meant to have equal rights and  protections under the United States Constitution, but that all of the other faiths were second tier faiths, and were not meant to have the same equal rights and protections under the United States Constitution as the first tier faiths.”

The bold claim in the WallBuilders’ amicus that modern Pagans have no Constitutional claim to protection under the Religion Clauses is the plain-speaking truth behind the more nuanced claims of faith “tiers” or “traditional” faiths made by the CDCR’s legal counsel. The brief reveals, in the words of McCollum, the “real culprits” behind this long struggle.

“I was told by a wise person early on in my legal battle with the CDCR and the other defendants that in every civil rights case the true nature of those opposing the civil rights of the injured parties would eventually rear their ugly heads, and that it would then become crystal clear who was actually calling the shots on their side and what their objective was.  Yesterday with the filing of this most recent brief, I think I can safely say that the real culprits have clearly shown themselves in full form — and that their goal is to tear down the religious freedoms of all faiths, except a privileged few,  to create a theocracy of privilege similar to the one that spurred the discriminations and abuses on account of religion, which prompted the American founders to form a new nation with liberty and justice for all–a new nation free from such coercion.

If the 9th Circuit Court of Appeals should decide that this line of argument has any validity, it could send a shock-wave through the legal community, casting doubt on any number of legal cases that now ensure the equal protection of religious minorities. This case, fought for so long, and simply to keep a Wiccan from possibly getting a paid chaplaincy position, has already created a “two-tier” religious system for incarcerated Pagans in California. Guaranteeing that some faiths are more equal than others.

In the face of these recent developments, McCollum calls for modern Pagans and their allies to speak up against this injustice.

I think it is now time for our community, and also for people of good will in other faiths and religious communities of conscience to respond to this outrageous position in support of continued discrimination by a governmental agency.  The safety and security of every minority faith community in the country is in danger when arguments like these are thought to be credible by anyone.

We all need to write to Jerry Brown, the California Attorney General, Governor Arnold Schwarzenegger, and Mathew L. Cate, the Secretary of the CDCR and let them all know our outrage.  And if you are a Pagan or Heathen, then we must also demand equal treatment, equal accommodations, equal access to our religious items for institutionalized persons, including prison inmates, and equal access to paid Pagan chaplains.”

It seems increasingly clear that arguments in this case over “taxpayer standing” has been something of a red herring, obfuscating the true history of this legal odyssey by McCollum and the Pagan inmates he is fighting for. This is about civil rights and our religious freedoms, not just a chaplaincy job in a prison. One can only echo McCollum’s sentiments, that the time to speak out is now. The time to stand behind and support McCollum is now.

You can be sure that I will continue to follow and report on this case, and that I will make more information and documents regarding this appeals process available as I have them.

Relevant Documents:

• Statement by Patrick McCollum
• Amicus Curiae by The National Legal Foundation on behalf of WallBuilders
• Amicus Curiae by Americans United For Separation of Church and State, on behalf of Americans United, The Anti-Defamation League, The American Jewish Committee, The Interfaith Alliance, and The Hindu American Foundation
• Amicus Curiae by the Florida Justice Institute and the Legal Aid Society of New York

“The court said a legal challenge to the prison’s chaplain policy can only be brought by an inmate, not someone seeking to be hired. In addition, the court denied McCollum’s claim because he could not prove he would be hired even if the state policy was changed. The court also denied McCollum’s standing as a taxpayer. AU’s brief disputes these arguments, stating that the Constitution and civil rights law demand that McCollum have his day in court.”

Other groups filing amicus briefs in support of McCollum’s appeal were The Interfaith Alliance, the Hindu American Foundation, and Pagan organizations like Cherry Hill Seminary (among others, I’m working on getting a full list). McCollum has been struggling for years to see that Pagan chaplains and inmates receive fair and equal treatment within the American prison system. In his 2008 testimony before the US Commission on Civil Rights McCollum described an “endemic” level of discrimination against Pagan inmates, and the chaplains who try to serve them, in our prisons.

“I’d like to start with a few true examples of discrimination to illustrate the severity of the problem: A Wiccan inmate has cancer and the prison guards refuse to transport him to his chemotherapy treatments unless he removes his religious pentacle medallion which they have objections to. He chooses to forgo his chemotherapy and keep his pentacle. A Wiccan inmate has been trying to go to Wiccan services for months, but the guard at her dorm refuses to give her a pass. The guard says it is for the good of the Wiccan inmate’s soul. Another dying Wiccan writes his volunteer chaplain that he needs to see him before he crosses over. The chaplain makes numerous attempts to reach prison staff to receive the necessary clearances, but no one responds. But worse, prison mailroom staff refuse to forward the chaplain’s mail, so that the inmate knows why his chaplain isn’t coming. Over more than a decade, I’ve had the opportunity to interact nationally with both administrators and inmates on religious accommodation issues. While practices differ from state to state, I found discrimination against minority faiths everywhere.”

The mistreatment of minority faiths in prison is an ongoing crisis, and I hope that these amicus briefs from prominent religious and civil rights groups help sway the 9th Circuit Court of Appeals into allowing the case to be heard, and McCollum’s evidence presented. More on this story as I have it. If you want to send Patrick McCollum magical healing and support, Circle Sanctuary has set up a special page for that purpose.

In Other News: Two weeks ago I told you about a controversy brewing over the Pagan and atheist-blocking web-access policy of the Indianapolis Public School system that  resulted in the Freedom From Religion Foundation threatening a lawsuit. Since then, Indianapolis Pagan Issues Examiner Andrah Wyrdfire has been doing journalism proud by going after some answers from local officials.  First she got a statement from Dr. Eugene White, Superintendent of Indianapolis Public Schools, who claimed the software blocked all religions, not just the Pagans, then she got a hold of Dorothy Crinshaw, CIO of the Indianapolis Public Schools, who said Pagan sites weren’t blocked at all!

“When asked if she could verify whether or not IPS was censoring Pagan/Wiccan (alternative spirituality) websites, Dorothy stated that she was unaware of that being the case and asked for an example of a website so that she could look for herself.  Upon searching for Wicca on her IPS computer, she found that she was able to not only obtain results but click on any of the results and open the pages … Dorothy emphasized that, as far as she knows, no religious web content is being censored from the schools’ computers based on any specific religion; it would only be censored if it had a blog or social networking option.”

Crinshaw seemed to imply that the offending document that started this was simply standard boilerplate and didn’t actually reflect day-to-day policy at the schools. However, considering how many religious organizations now use blogs, I’m not exactly reassured about what content students actually have access to. Wyrdfire is now pursuing Education Networks of America to find out where their content-blocking categories and lists come from, and I can’t wait to find out the answer. No update yet on if FFRF is going to actually pursue litigation or not, so this story is still ongoing.

Speaking of Examiner.com, many Pagans (including Z. Budapest) have turned to the service in hopes of pursuing local issues while making some money, but what they may not know is that the individual holding the purse-strings of the enterprise is ultra-conservative Christian billionaire activist Philip Anschutz. AlterNet features an article from Jamison Foser of Media Matters for America that wonders if Anshutz is laying the ground-work to own a big chunk of locally-focused journalism’s future.

“Anschutz launched Examiner.com about a year and a half ago as an Internet-only local news portal; it currently reaches 129 markets and its traffic ranks 21st among U.S. news sites — with the fastest traffic growth of any site from August of 2008 to August of 2009. And just a few weeks ago,Examiner.com bought NowPublic, a Canadian citizen-journalism site with reporters in more than 140 countries … Given the newspaper industry’s struggles, it isn’t inconceivable that Examiner.com could quickly become a key source of news and information for many Americans. At which point, based on Anschutz’s history, it’ll be like having a local version of Fox News Channel in every city in America.”

So what’s the big deal? Well, besides the insinuation that Anshutz may one day do an ideological/theological purge of his local news new-media empire, there’s the fact that many unassuming progressive-leaning Pagans are driving traffic and revenue towards Anshutz’s goals for the promise of a small cut of the action. What, exactly, are his goals? Denying gays the right to marry, working against discrimination laws that include sexual orientation, promoting “intelligent design”, stopping medical marijuana, and working to elect politicians like George W. Bush. Obviously some Pagans may have no trouble with many of these goals, but I wonder how many Pagan Examiners know who they are working for?

In Loudoun County, Virgina, residents of Leesburg  are wrestling with the issue of religious Winter holiday displays on public lands. After a local committee’s attempts to (I assume) avoid legal trouble led to total ban, a local uproar started that has led to petitions and a defiant assertion that some may later regret.

“At Monday night’s meeting, Loudoun residents — some in holiday garb and carrying signs that read “Keep Christ in Christmas” — argued that the new rule would curtail religious speech. “We don’t care if the courthouse lawn looks like a cafeteria of different religious symbols. We don’t want to lose our holiday,” said Barbara Curtis, 61, of Bluemont, who runs a parenting blog, Mommy Life.”

Since then the ban has been overturned and Curtis waxes triumphant at her blog, but I know from history that this loving embrace of an open public square by certain Christians has quickly faded once tested. Shall we remember the Green Bay Wiccan wreath that was vandalized and never replaced? How about the ran-over holiday pentacle display in Olean? What about the South Carolina politician who welcoming “any” religion, so long as it wasn’t Wiccan. Dare we even go into the “open” public invocations that didn’t want to include Pagans? While I certainly welcome a truly open public square, too often “religious freedom” means “freedom for our religon”, not freedom for every religion. I’ll try to give the pro-Christmas folks the benefit of the doubt, but I’d also like know if any local Pagans would like to put a display up in Leesburg?

In a final note, Hellenic polytheist Kate Winter has launched a fascinating new site entitled Girls Underground that explores a rather unique yet pervasive archetype.

“In which a young girl travels to an otherworldly place, far from home, where she is surrounded by strange creatures ~ some helpful and others very dangerous indeed ~ and must navigate her way past obstacles in time to defeat her adversary and reach her goal… gaining wisdom, power, and perhaps even love, along the way.”

The site has a regularly updated blog, and the whole project winds it way through pop-culture, literature, and mythology. You don’t see too many in-depth topic-focused Pagan blogs like this, so it’s always refreshing when a new one comes along. I encourage my readers to check it out.

That’s all I have for now, have a great day!

“A potential chaplain must have a master’s degree in religion. But some faiths, such as Buddhism and Wicca, don’t have seminaries, so they struggle to find chaplain candidates. Dyer qualified as a chaplain because already he had earned a master’s degree as a Baptist pastor before converting to Buddhism. Chaplains also need to be endorsed by a civilian religious group. The Department of Defense has approved few non-Christian endorsement groups.”

If this all sounds somewhat familiar it is because it deeply echoes the case of Don Larsen, a former Pentecostal Army chaplain in good standing who tried to become the first Wiccan Army chaplain only to get caught in a variety of spiteful bureaucratic actions from his former endorsing body and military superiors leaving him in a procedural limbo.

“While in the process of switching faiths within the chaplaincy (normally a routine process, involving some paperwork), a senior Army chaplain disclosed to the Pentecostal Church exactly what Larsen was switching to and as a result pulled their endorsement of Larsen before Sacred Well’s endorsement could be approved … Retired Army colonel Jim Ammerman, the president and founder of Chaplaincy of Full Gospel Churches admits that the church went against longstanding agreements among endorsers in pulling Larsen’s papers.”

Now, in light of this new breakthrough, could we see a second chance for Larsen or renewed hope for another would-be Wiccan Army chaplain? It remains to be seen, but some have wondered if the Army’s chaplaincy program is fundamentally broken, unable to adapt to a multi-religious reality.

“…some faith groups are overrepresented among chaplains. For example, there are 54 members of the Independent Fundamental Churches of America in the military, and 22 chaplains from the denomination. That’s one chaplain for every 2.5 church members. By contrast, there’s one imam per 353.5 Muslims, and one priest for every 1,086 Catholics. And there are no chaplains to serve the 3,214 Wiccans in the military. Recruiting chaplains from diverse faiths is a challenge, in part because the recruiting system favors Christians and Jews … In the end, Bergen, the Toronto professor, wonders if creating a diverse chaplain corps is possible…”

In a chaplaincy overrun with conservative evangelicals can any other faith grouping find a place or expect fair treatment? Is the case of Thomas Dyer a fluke or the beginning of a new trend to allow more religious diversity into the Army’s chaplaincy? What we do know is that modern Paganism is quickly approaching a time when it will have its own masters-granting seminaries in conjunction with several willing sponsoring organizations. The current maze of red-tape and various organizational “catch-22s” will not last forever, and we will soon find out if the Army is equally dedicated to serving the needs of its Wiccan soldiers as its Christian ones. Until then, I wish Thomas Dyer good luck, and hope he is the beginning of a brighter future.

Should you be judged by your graduate thesis? That very issue is heating up the Virginia governor’s race where Republican candidate Robert F. McDonnell is fielding questions concerning a 1989 thesis he submitted to Regent University in Virginia Beach. In it, McDonnell rails against feminism, homosexuality, contraceptives, and “occult” television shows damaging children. The solution to these problems? The government must empower the (Christian) church.

“…government at all levels must help create the legal and financial conditions to unleash the power of the church to restore broken families and create the safety net of pastoral care for families … every level of government should statutorily and procedurally prefer married couples over cohabitators, homosexuals, or fornicators.”

The local Democrats are jumping all over this while McDonnell claims that he’s “moderated” his views since that “academic exercise” in 1989 and shouldn’t be judged by it. However, as Wendy Kaminer at the Atlantic explained in a recent editorial, the thesis does bring up some deeper questions about McDonnell, such as what role he now believes sectarian religious beliefs should have within government. Can non-Christians in Virginia trust that he’s “moderated” enough to treat all religions fairly once in office?

The Southern Poverty Law Center, in their Fall 2009 Intelligence Report, focuses on the growth of Odinist and Asatru prison groups in the wake of court decisions granting them “certain rights” that prisons must accommodate. This being the SPLC, the majority of their focus is on racist manifestations of Norse Paganism behind bars, though they do admit that Asatru is largely “benign” in the free world.

“As practiced by Owen and others outside prison, Odinism tends to be a benign form of paganism, tolerant of others and close to nature. Behind the walls, however, it is likely to take on a more sinister cast, and many prison wardens have long regarded Odinism as the religious arm of white supremacist prison gangs. The U.S. Supreme Court has nonetheless ruled that Odinist inmates have certain rights that prisons must recognize. So while a decade ago a pagan volunteer like Owen would have been dismissed as a kook or, at worst, a gang liaison, Odinist inmates today can wear Thor’s Hammer pendants under their jumpsuits and request visits from outside leaders.”

The piece also debates what percentage of incarcerated Norse Pagans/Odinists/Asatru are racists. While one Asatru chaplain (Valgard Murray of the Asatru Alliance) says the number is as low as ten percent nationally, the Texas prison system says that racists are 90% of their Odinist/Asatru population. They also touch on a case where Murray testified against incarcerated Odinists in an ongoing lawsuit, garnering the ire of other Odinist groups. On the whole, this is a fairly even-handed report for a hate-groups watchdog and they should be commended for seeking out and interviewing Asatru/Odinist prison chaplains.

The New York Times gives a rather critical review to the new travel series “Andrew Zimmern’s Bizarre World” for not being all that, well, bizarre.

“He’s kept “Bizarre” in the title for branding purposes, but based on the Cuba episode, it now barely applies. In the course of an hour his most extreme activities are eating barbecued tree rat and taking part in a Santeria ceremony. The sight of his bald scalp covered in chicken blood is a bit unsettling, but he undercuts it with some all-American mugging and a big thumb’s up for the camera.”

Oooh chicken blood! Santeria! How bizarre! Nothing like exploiting a local religion to amuse your audience. The New York Times also dings Zimmern for conveniently overlooking the politics that led to all the “bizarre” idiosyncrasies of Cuban life (the fishing is great for tourists because Cubans aren’t allowed on boats, people eat tree-rats, all the cars are super-old), after all, we wouldn’t want to get too bizarre and upset the Cuban government now would we?

The Boston Globe reports on the increasing demand for hospital chaplains as patients admitted to hospitals now tend to be sicker and need spiritual guidance in dealing with life-or-death issues.

“Since 2004, requests for chaplains at the Brigham have jumped 23 percent. At Massachusetts General Hospital, requests have grown 30 percent since the hospital began tracking visits in 2006. And at Beth Israel Deaconess Medical Center, which expanded its pastoral care program last year, monthly visits are expected to rise to at least 540 this month, a 10-fold increase over the same time last year.”

It remains unsaid in this article, but if demand for priests, ministers, rabbis and imams are growing, it stands to reason that requests for minority-religion chaplains are also increasing. This makes credible and thorough training for Pagan chaplains an increasingly important issue, one that growing organizations like Cherry Hill Seminary (disclosure: I’m on their BOD) are trying to address in their curriculum. As Paganism’s second wave hits retirement and deals with the illnesses that often come with old age, will our movement be ready to meet their spiritual needs?

In a final note, congratulations to Pagan blogger Betsy Phillips at Tiny Cat Pants and Pith in the Wind who is starting a guest-stint at the major-league feminist blog Feministe.

“I’m a heathen, though not a very formal one. I hope we can talk about that, too, why I, the daughter of a Methodist minister, left Christianity and became a polytheist. I know paganism, broadly, is loaded with feminists, and yet, it seems to me, we rarely talk openly about what we pagans believe and why to other feminists.  And for good reasons. I know I feel like a damn fool when I talk about it, but it’s important to me and a lot of the reason I left Christianity had to do with being a woman, so maybe we can just try it and see how it goes.”

You can read all of her guest-posts, here.

That’s all I have for now, have a great day!

“In McCollum v. California, 2009 U.S. Dist. LEXIS 13580 (ND CA, Feb. 23, 2009), a volunteer Wiccan prison chaplain claimed that the California Department of Corrections and Rehabilitation has not given him the same access to prisoners and facilities as it gives to chaplains of other faiths, and that it retaliated against him because of his complaints about the treatment of Wiccans in California prisons. The court held that plaintiff had not shown sufficient evidence of disparate treatment to support his equal protection claim. Nor had he proven that the temporary suspension of his volunteer privileges or the failure to hire him for a position for which he applied were because of his exercise of 1st Amendment rights. (See prior related posting.)”

This, along with McCollum’s loss concerning challenges to California’s “five faiths” policy, doesn’t exactly paint a rosy picture concerning the future of Wiccan/Pagan prison chaplaincy. No word yet on if McCollum plans to challenge these rulings to a higher court. One brief ray of hope here is that law professor Howard M. Friedman (author of Religion Clause) points to a recently-released ruling from last year that could help McCollum lauch a more successful challenge to the “five faiths” policy.

“While the Northern District of California denied standing to a chaplain to challenge the 5 Faiths Policy, a decision from last year has just become available through LEXIS in which the Eastern District of California finds that an inmate does have standing to challenge the policy. In Rouser v. White, 2008 U.S. Dist. LEXIS 107199 (ED CA, Sept. 16, 2008), the court also found that plaintiff’s complaint alleges “plausible grounds” for relief in his Establishment Clause challenge.”

So if McCollum partners up with a Wiccan or Pagan inmate willing to challenge the “five faiths” he might get a bit further next time. This may also be true in issues concerning equal access of Pagan prisoners to chaplains. In the meantime, the ongoing mistreatment of minority religions in prison continues.

A 35-year-old man imprisoned for drug possession has filed a $10 million federal lawsuit against Yellowstone County, alleging jailers interfered with his satanic religious practices while he was in jail. The lawsuit filed by Jason P. Indreland claims county jail staff took from him a religious medallion, denied him access to a “Satanic Bible or Book of Satanic Rituals” and ridiculed and punished him for his religious beliefs. The suit alleges that Yellowstone County jail staff placed “Christian natured greeting cards under (his) cell door,” that said “Jesus was ready to save and accept him.”

Could any of this have happened if there was a chaplain versed in esoteric and minority faiths there? Would the harrassment have continued if there were staff there willing to advocate for non-Christian prisoners? Maybe, maybe not, but it is clear that prisoners, no matter what they have done, deserve to practice and observe their faith so long as it doesn’t pose a significant security risk. But because these are criminals, men and women who are being punished, many are willing to overlook the endemic level of religious discrimination in prisons. Now there is always the chance that Mr. Indreland’s claims may be exaggerated, but that shouldn’t stop us from using this as an opportunity to call attention to the overall plight of religious minorities in prison and the importance of chaplaincy for all faiths.