After the interfaith panel, I went to “Pagan Power: Pagan Freedom, Pagan Rights”, a talk led by Selena Fox and Patrick McCollum. A history of the Lady Liberty League was given, including how an anti-Wiccan law proposed by Jesse Helms back in 1985 fueled the group’s creation. There was some discussion about Patrick’s current case against the California Department of Corrections, a new site was pointed out that contains copies of all the amicus briefs filed in the case so far, and Starhawk, who was in attendance for the talk, briefly mentioned her new essay at On Faith in support of McCollum. It was pointed out that the best way to help Patrick right now is to write to California officials, letting them know that Pagan prisoners deserve the same treatment and considerations as any other faith.

After that presentation, I attended a Cherry Hill Seminary meeting (photographic evidence), and later had a (much needed) lunch with the fabulously talented Cosette, who also works with/for CHS (and the Pagan Newswire Collective).

Fortified with vegetables, I ventured to the “Warrior Return Ritual” panel discussion featuring Erynn Rowan Laurie, Phillip Bernhardt-House, and Rev. Jessie “Medb” Olson. It was a deeply moving experience that showcased how important it is for our community to provide rituals of leaving and return for our Pagan soldiers and veterans.

After dinner a snack, I went to another talk featuring Erynn Rowan Laurie, “Constructing Celtic Reconstructionist Rituals”, that was quite illuminating, and gave some solid and practical advice concerning CR practice (there were also some highly amusing Irish myth anecdotes by Phillip Bernhardt-House).

Then is was time for my talk (“Pagans and the New Media”)! I can never tell how I’m actually doing during these things, but everyone seemed to enjoy it, and the feedback was positive. I also got folks to tweet a bit to Twitter from their phones while I was talking.

After that I chatted with some  wonderful folks, and visited a couple of the hospitality suites. I can’t even express how wonderful it is to meet so many amazing people I’ve only interacted with online. I wish I could list them all right now, but instead, I’ll simply thank them all for their kindness and generosity of spirit. I’ve also been deeply moved by folks who walk up to me to chat about my blog, or my A Darker Shade of Pagan podcast. It really drives home the connections that can be made with this medium.

Tomorrow I’m looking forward to the “Earth Based Religion: Are We Really?” panel discussion, and a concert by Pandemonaeon! Again, stay tuned for my next update, and keep an eye on The Wild Hunt’s Twitter feed (also keep an eye on the #pcon hash-tag for updates from several PantheaCon attendees).

“In his highly anticipated English translation of the ancient Irish text known as the Lebor Feasa Runda (Book of Secret Knowledge), Celtic scholar and historian, Steven L. Akins, has at last made available to readers the wealth of pre-Christian teachings espoused by the Druids in this seminal work of pagan religious literature. Basing his translation on the only extant transcription of the now lost Black Book of Loughcrew, the actual doctrines of the Celtic priesthood are finally brought to light in this timeless rendering of these sacred scriptures.”

There are several problems with his claims of finding this book, not least of which is the fact that it hasn’t been submitted for peer review to any Universities or reputable Celtic scholars. A strange move for a find that would completely revolutionize the field of Celtic Studies (especially Celtic Studies scholars in Germany, who would most likely be eager to verify the validity of a German translation of an ancient Gaelic text) if proven true. Further complicating the reputation of Akins is his involvement in a bribery scandal to attain the rights to a Scottish coat of arms.

“Steven Akins, styled himself as Steven L. Akins of that Ilk, Hereditary Chief of the name and arms of the Clan Akins … created a clan badge, crest and tartan for his clan and petitioned the Lord Lyon King of Arms to claim the right to use a coat of arms of an alleged ancestor and legitimize his clan. On April 15, 2001 an article in the Sunday Mail, a Scottish newspaper, stated that Steven Akins allegedly attempted to bribe a Glasgow man in aiding him in his bid to be recognized as chief of Clan Akins. Akins allegedly wished to plant a forged tombstone with a coat of arms inscription, accompanied with forged genealogical records to prove his family was based in Lanarkshire in the 1700s. Steven Akins’ petition was ultimately rejected because of fraudulent information.”

As if these factors weren’t enough to raise doubts about the “Lebor Feasa Runda”, it also seems to have gained quite a bit of popularity (warning: link to racist site) with the virulent racists at Stormfront. One entry at the hate-site reproduces the entire author’s preface (again, warning, racist site link) which makes clear exactly why racist Pagans would enjoy Akin’s book.

“The disciples of this völkisch esoteric organization [Thule Gesellschaft] saw evidence for an Atlantean origin of the Aryan race in the lore contained within the Lebor Feasa Rúnda, specifically in the legends relating to the ancient gods of the pagan Celts having come from a mysterious island in the North Atlantic, bringing with them the four hallowed treasures of the Tuatha Dé Danann. The fact that the Lebor Feasa Rúnda apparently corroborated the Thule doctrine of Aryan racial origins led to Reichsführer Heinrich Himmler ordering its siezure by the S.S. following Adolf Hitler’s rise to power … At face value, the Lebor Feasa Rúnda, fulfills the same role in pagan Celtic spirituality as the Bible, the Torah, or the Koran do in the Christian, Jewish, and Islamic religions.”

Akins himself, at the OBOD message boards, has referred to himself as “protective” and “restrictive” in regards to his (white) race (and lists Adolf Hitler as a “hero” on his MySpace page). While that is surely his personal prerogative, the fact that racial “Druidic” teachings that “corroborate” the Thule Society** should suddenly appear from Akins casts further doubt that this book is anything other than his own invention. I would caution anyone interested in this Celtic “bible” to consider the source before spending your money. Further, modern practitioners of Celtic and Celtic-derived Pagan spiritualities reject any notions of “Celtic blood” being a prerequisite to participate in living Celtic cultures or reconstructed Celtic religions.

ADDENDUM: Celticist Dr. Phillip A. Bernhardt-House has done a examination of material posted online concerning this book, and posted an academic (p)review of his findings.

* I would like to thank Erynn Laurie, C. Lee Vermeers, and others in the CR and Drudic communities who provided me with information for this post.

** Aside from the Nazis, the book is also credited with inspiring everything from the Templars to the OTO, and was allegedly in the hands of people like Roger Bacon and John Dee. That before-now unpublished book sure did get around!
]]> http://wildhunt.org/blog/2008/11/lost-racist-book-of-ancient-celtic.html/feed 43 http://wildhunt.org/blog/2008/03/pre-patricks-day-irish-post.html http://wildhunt.org/blog/2008/03/pre-patricks-day-irish-post.html#comments Sun, 16 Mar 2008 12:43:00 +0000 Jason http://wildhunt.org/blog/2008/03/pre-patricks-day-irish-post.html Tomorrow is St. Patrick’s Day (though, due to holy week conflicts, many Irish Catholics celebrated it on Saturday), a huge (and increasingly secular) celebration for one of the patron saints of Ireland. As a result, I thought a collection of Irish-themed links of interest to modern Pagans would be entirely appropriate. Let’s start with a fine essay written by Caroline Kenner on the ongoing struggles to halt the construction of a toll-road through the Tara-Skryne Valley.

“Royal Tara, seat of the High King of Ireland in Pagan times, premiere portal to the Celtic Otherworlds, realm of the Ancestors and the Faeries, has a history dating back 6,000 years. But even in a span as long at Tara’s, the last few years have been unusually filled with incident. This week, while many of us are thinking of Ireland and her heritage … it is a good time to turn our thoughts to the situation at Tara. For more than three years now, Royal Tara has been threatened with a superhighway, a toll road called the M3, being built within 1000 yards of the Hill of Tara. Despite heartfelt protests from international Celtic scholars, locals from County Meath, Irish citizens and members of the Irish diaspora, a couple of sympathetic politicians, many passionate activists, commissioners of the European Union, and, yes, Pagans from Ireland and around the world, the road building continues at Tara.”

Kenner speaks to several Irish Pagans about the situation including Janet Farrar and Gavin Bone, whose group, Teampall Na Callaighe, has members directly involved in activist work trying to halt construction.

“The issue is not the building of the M3. We’re the first too say that we need the road, and the bypass around Kells, where we live. The problem is the route and the impact it will have on the archaeology in the area. The National Roads Authority has been desperate to paint anyone against the route as being against the M3, so they can keep the local people, and more importantly the local business community on board. But now, more and more people are realising – including local business people – that they have been duped. This was particularly true when they found out that they had been mislead regarding the M3 being a public road, and discovered it was in fact going to be a toll road.”

Meanwhile, the Irish Voice has run a spotlight on Celtic Reconstructionism in its Wed., March 12 – Tues., March 18, 2008 issue.

“The article is very pro-Tara and a positive portrayal of CR. Andrew Nusca interviewed a handful of us involved in the preservation efforts, and quotes two of us who are CR, along with quotes from a Wiccan of Irish heritage and a more secular activist from Ireland.”

The article isn’t online yet, but the author of the piece has said that it should appear online eventually. The hardcopy edition is on newsstands now.

The Irish Independent runs a story by Antonia Leslie about her brother Mark winning a Thea award for his firm’s work on the Blackrock Castle Obervatory in Cork. In the process, the entire Leslie clan reunites to celebrate the win, including Antonia’s eclectic Pagan sister Wendy.

“My sister Wendy, who lives in Fort Myers, is a different kettle of fish and deserves an article all on her own, but I’ll condense it here. She was the result of an affair which my dad had but she was adopted and grew up in the States. I met her when I was 12 years old and she and the rest of my five ‘known’ siblings have been thick as thieves ever since. Wendy is a white witch and she lives with her Warlock hubby in a rambling spread by the Caloosahatchee River with snakes and cats and crystals and cauldrons. She is high priestess of a big Florida Wicca coven (they call it a clan). They drum and perform rituals and cast spells and observe Wicca/Druidic tradition. You would know that she was one of us — madness, eccentricity or whatever, it’s in the genes.”

In a final note, it wouldn’t be a St. Patrick’s day news cycle without several articles repeating the usual “driving the Pagans snakes out of Ireland” story. Though a valiant few try to debunk “Patrick drove out the Pagans” myths (Pagans and Druids were around for another century or so after Patrick’s death), it makes for interesting copy. So the myth propagates and takes on a life of its own.

“The text carries an account of a sect called the Crom Cruich, who used the symbolism of the snake … ‘The Crom Cruich cult were very bloodthirsty with the faithful expected to sacrifice their first born in his honour to assure a successful harvest. The annual slaughter took place on the pagan feast of Samhain, on November 1, each year,’ explains historian, Thomais Moriarty, who specialises in pre-Christian Ireland. It’s recounted in the text that Saint Patrick marched on the place with a band of well-armed missionaries, mocked its demons, blessed the place afterwards and then destroyed the site. ‘By all accounts, a major battle took place, but Patrick and his well-armed followers won the day. The people feared terrible retribution from the pagan god afterwards, but it never came to pass, and from that point onwards, the cult’s grip was effectively broken in Ireland for all time. The event is recorded in the 6th century Dinnshenchas text, otherwise known as the Book of Leinster,’ adds Thomais Moriarty.”

I have never heard that Crom Cruach was associated with snake symbolism (or that regular baby-killin’ was a proven part of his cult). That’s a new one on me. I’ll let the resident Celtic scholars and CR folks dissect this variation on the Patrick/snakes/pagans story in the comments.

That is all I have for now, my best wishes to all those celebrating Irish culture and heritage.
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