My semi-regular round-up of articles, essays, and opinions of note for discerning Pagans and Heathens.

Let’s start off with some updates on past stories, first off Sarah Pike, author of “Earthly Bodies, Magical Selves: Contemporary Pagans and the Search for Community”, reports on the Dan Halloran story for Religion Dispatches. Pike ultimately sees his candidacy as a positive sign of modern Paganism’s entry into the mainstream.

“It would have been impossible to find a Neopagan like Halloran running for political office twenty years ago, when most Neopagans kept their identities carefully guarded for fear of losing jobs or child custody battles. In neighborhoods all over the country, Neopagan communities have been treated suspiciously and outright persecuted by some Christian neighbors, law enforcement, and government agencies. Since for many Americans, the Republican Party is inseparable from conservative Christianity, Neopagans were surprised that the party stood by Halloran, and took it as a sign that not only is the makeup of the religious left and the religious right shifting, but that the country as a whole is becoming more receptive toward their religion.”

As for Halloran’s campaign, he’s trailing badly in the fundraising department, but has benefited greatly from the city’s matching funds program (which his Democratic challenger opted out of). The two candidates are scheduled to debate on October 24th, I’m sure many of us will be watching to see if religion is brought up.

Now we turn to another ongoing story, the death of two participants (and hospitalization of others) in a sweat-lodge ceremony lead by New Age “Secret” peddler James A. Ray. Commentary on the issue, as you can imagine, has been fast and (mostly) furious. New Agers and Natives in Arizona are undertandably split on the issue of Ray’s sweat-lodge use, historian Al Carroll, one of the founders of New Age Frauds Plastic Shamans (NAFPS), is asking Oprah to apologize for promoting him, and Chief Arvol Looking Horse, 19th Generation Keeper of the Sacred White Buffalo Calf Pipe Bundle has made an official statement.

“Our First Nations People have to earn the right to pour the mini wic’oni (water of life) upon the inyan oyate (the stone people) in creating Inikag’a – by going on the vision quest for four years and four years Sundance. Then you are put through a ceremony to be painted – to recognize that you have now earned that right to take care of someone’s life through purification. They should also be able to understand our sacred language, to be able to understand the messages from the Grandfathers, because they are ancient, they are our spirit ancestors. They walk and teach the values of our culture; in being humble, wise, caring and compassionate. What has happened in the news with the make shift sauna called the sweat lodge is not our ceremonial way of life! When you do ceremony – you can not have money on your mind.”

Meanwhile, James Ray reportedly broke down in tears at a scheduled speaking engagement in Los Angeles, saying that he grieved for the families and is “being tested” by these events. Let’s hope his contrition is genuine, because another sweat-lodge victim is in a coma with multiple damaged organs, and two more remain hospitalized. Authorities have also noted that the sweat lodge didn’t have a permit to be constructed, and that there was a past mishap in its use in 2005, also lead by Ray. For even more, check out the Newspaper Rock blog.

Turning to other events, Mollie at Get Religion has totally got my back this week. She looked at coverage of the James Ray sweat-lodge deaths, and debunked one-sided press speculation that roaming goats were Santeria sacrifices.

“But while we get tons of perspective from animal rescue groups, there is literally not one practitioner of Santeria whose views are included. We don’t even hear from a professor or other expert who could speak about Santeria. And finally, I’m unclear how these live, wandering goats are related to animals killed as part of a religious sacrifice. Maybe we could just get some explanation on that front.”

I couldn’t have said it better myself. I’m really happy to see Get Religion start to dip its toe in the waters of minority faiths, especially Santeria and its practice of animal sacrifice, becasuse press coverage of those topics is especially bad.

If you’re a Pagan who needs his bladed weapons to meditate, maybe you shouldn’t wave them in the face of a policeman.

“He told police he had travelled the world and needed the weapons to meditate with in a peaceful place. Thornton, 46, of no fixed address, was committed to Bradford Crown Court for sentence by the city’s magistrates for carrying an ornamental dagger and a lock knife in Buttershaw on June 13. On bail, he drew a sword in the city centre five days later and waved the weapon at a Police Community Support Officer.”

The world-traveling homeless magician was sentenced to two years imprisonment (for two seperate offenses). Proving, I suppose, that “religious purposes” isn’t some sort of get-out-of-jail-free card you can wave anytime you do something stupid.

Inside Jersey takes a look at the “real” vampire subculture in New Jersey, with all the usual stopping points about blood-drinking, safety, ethics, interviewing Michelle Belanger, sparkly pop-culture vampires, and such. But what really caught my eye was this little tidbit.

“Their August event featured a pagan rite performed by a guest from outside the court. It was an animal sacrifice; a lizard was dispatched for a good harvest. That was followed by a vampire town hall. There was a debate, an election for magistrate and Q&A session addressing tensions between clans.”

A lizard? For a good harvest? Did lizards suddenly become a livestock animal? Or was that the only animal they thought they could stomach killing? I’m sorry, I try not to judge regarding people’s rituals, but this seems, well, wrong. Not wrong because they sacrificed an animal, but wrong because it sounds like a failed attempt to be “dark” and “shocking”. I’d really like to know what tradition the lizard-killer is from, and what the ritual format for this “harvest sacrifice” was.

In a quick final note, be sure to check out the AP article about Maria Lionza followers in Venezuela, you may remember that I did several stories about the socio-political importance of the goddess Maria Lionza years back on this blog.

That’s all I have for now, have a great day!

As a sort of coda to the case of Jose Merced, a Santeria practitioner who took the city of Euless, Texas to court over the matter of animal sacrifice, and won, we learn that the city has been ordered to pay Merced’s hefty legal bills.

“North Texas taxpayers could be on the hook for a $400,000 legal bill, all because their city lost its fight, against animal sacrifice in religious ceremonies. The bill could go higher.  In July, the court ruled in Merced’s favor and ruled the City of Euless must pay his appellate attorneys’ fees. One of his attorneys, Eric Rassbach, estimates the total legal bill at around $400,000. “Quite frankly, they should be upset with their elected officials who signed off on this lawsuit,” Rassbach said.”

Rassbach is from The Becket Fund for Religious Liberty, and no doubt the lawyers working to achieve a “small victory for religious freedom in this country” didn’t come cheaply. Naturally, Euless’s attourney Mick McKamie is vowing to fight having to pay Mr. Merced’s legal bills, and may still be considering if they can bring this matter to the Supreme Court. It is looking like it would have been much cheaper if Euless had simply revised their animal slaughter laws to safely regulate such matters instead of banning them outright. But that horse is out of the barn, and now local law enforcement are barred from enforcing the current law.

“A federal judge has barred a North Texas suburb from enforcing a rule to prevent a Santeria priest from sacrificing animals in his home. In a final judgment this month, U.S. District Judge John McBryde of Fort Worth also ordered Euless to pay for the costs incurred by Santeria priest Jose Merced. His attorney, Eric Rassbach, said Tuesday the ruling means Merced can resume priest ordination ceremonies involving animal sacrifice.”

As Santeria, and other Afro-carribbean diasporic faiths, continue to grow in North America you can expect to see more conflicts like this in the future. Most animal slaughter laws were designed for a different time and context, and can be discriminatory when used to regulate religiously-motivated animal sacrifices. Eventually, this matter will have to come to the Supreme Court for a definitive ruling, since the previous Santeria-related SCOTUS case, Church of Lukumi Babalu Aye v. City of Hialeah, dealt only with laws that specifically targeted the religion. Until that happens, animal sacrifices will often happen under the legal radar, allowing for the sorts of speculation that leads to racial and religious profiling every time a dead animal turns up.

My semi-regular round-up of articles, essays, and opinions of note for discerning Pagans and Heathens.

The city of Euless has had its request for a rehearing in federal appeals court over the matter of animal sacrifice rejected.

“A federal appeals court has rejected Euless’ request for a rehearing on a decision that paves the way for a Santeria priest to resume sacrificing animals in his home during religious ceremonies. Jose Merced sued Euless, saying his First Amendment religious freedoms were violated when the city banned him from slaughtering goats in 2006. The city contended that such sacrifices jeopardized public health and violated slaughterhouse and animal-cruelty ordinances.”

Short of an appeal to the Supreme Court, which Euless seems to be considering, this case is done. If it does go to the Supreme Court, and Merced wins again, it could affect animal slaughter laws across the country. Clearing the way for religions like Santeria to sacrifice animals at their rites largely free from the threat of arrest or harassment. To read all my coverage of this case, click here.

At The Nation Max Blumenthal publishes an excerpt from his forthcoming book that concerns the tragic case of Matthew Murray, a deeply disturbed young man who took a gun to a Youth With A Mission missionary training center and opened fire, killing four, then himself. Blumenthal tells how Murray grew up indoctrinated and abused by his charismatic Pentecostal parents, and how his attempts to break free of their programming led him first to the teachings of Aleister Crowley, then to drug abuse, and ultimately to a complete breakdown that led to the tragic shootings.

“Murray had been indoctrinated so thoroughly into charismatic Pentecostal culture, however, that even while he railed against his religious upbringing, he could not abandon his ingrained attraction to religiosity. So instead of fleeing hardcore Christian culture for secular humanism, a natural position for jaded skeptics like him, he traded his former faith for Crowley’s occultism. Crowley’s philosophy of sex “magick,” narcotic hallucination, and self-degradation (he allegedly ordered his followers to have oral sex with goats and drink the blood of cats) was forged in reaction to his parents’ Puritanism and, in fact, was first practiced in English boarding schools, where homosexual experimentation was practically de rigueur. Crowley became Murray’s new lodestar. Like Jesus, who was so impressed by the ardor of a pagan Roman centurion whom he met that he remarked, “I have not found such great faith, even in Israel,” Murray yearned for spiritual practice in its purest form. Now he practiced Crowley’s faux faith as fervently as his parents wished he had worshipped their neo-evangelical macho Christ. But the occult only led Murray into a confusing new world of cheap thrills.”

I find it interesting that Blumenthal, in damning extremist Christianity, feels the need to misrepresent Aleister Crowley, and by implication, to insult anyone who leaves Christianity for an occult practice instead of the “natural” choice of secular humanism. He ultimately blames an abusive Christian upbringing for Murray’s descent into madness, and rightfully criticizes attempts of Christian apologists to paint this as an “occult” or “Satanic” attack, but couldn’t avoid his own preconceived notions concerning what the O.T.O. and the philosophies of Aleister Crowley are truly about. In his failure to hide his disdain for an occult practice he doesn’t understand, to paint it as a sign of illness, he sounds more like the Christians he criticizes than he would most likely care to admit.

SF Gate’s In Marin blog profies Cerridwen Fallingstar on the publication of her new book “White as Bone Red as Blood, The Fox Sorceress”, a book that is “based” on Fallingstar’s past life in 12th century Japan.

“The first book, which was released in 1990, was based on Cerridwen’s past life as a Scottish witch in 16th-century Scotland.   It took a full fifteen years before she released her current book, White as Bone, a compelling read about a sorceress in the royal palace in Japan during the mid-1100s. Why so long? Cerridwen says it takes a long time to cultivate the memories and even longer to do the research.  She says she is able to enter a trance, summon the memories and put them to tape. After transcribing them, she’ll research them by conventional means; by reading as much as she can find on that particular time in history, and by visiting the locales.”

Will this new book find favor within the Pagan community? Are past-life accounts still popular, or have we grown more skeptical of such things in the twenty years since Fallingstar’s last book? I guess we’ll find out. In the meantime, if you want to find out more about Cerridwen Fallingstar and order a copy of the book, click here.

The Odinist group that was kicked out of a public park in Bakersfield, California say they are filing a lawsuit with the ACLU against the North of the River Parks and Recreation Department.

“Roger Perez, NOR public relations director, said, “I believe there was a claim that the religion was being disrespected, and we take those types of claims seriously. But in our internal investigation, that wasn’t believed to have been said, was not said, by our deputy. And unfortunately, I think it just got blown out of proportion.” But the Odinists were not satisfied. They began the process to file a civil lawsuit with the ACLU which is considering whether to take the case.”

So it looks like this one will most likely be going to court. The KERO 23 story also includes the two 911 calls from neighbors that brought the police to the scene, one of which sounds confused about what exactly is going on, and another that alleges they were shouting “white power” to non-white passerby. The Odinist group has denied that they are a racist organization.

In a final note, with Autumn on its way we are quickly approaching the Halloween/Samhain season, and that means reality television programs are skulking about Salem looking for a willing Witchy participant. This time the  snarky fashion show “What Not to Wear” (on the increasingly misnamed TLC network) has its sights set on Salem shop co-owner Leanne Marrama.

“TV fashion gurus Stacy London and Clinton Kelly were in Salem filming an episode of their show, in which they stage weekly style interventions on a victim of bad fashion. Leanne Marrama, a member of Salem’s witch community, was in their sights yesterday. Dressed in a black gown with wide lacy sleeves, a black corset, black combat boots and a black purse with a skull, Marrama is set for a complete fashion, hair and makeup makeover.”

Also in the program will be Marrama’s friend and business associate Christian Day. While I’m sure many Pagans in New England have at times wished the more flamboyant Salem Witches would get a makeover, I don’t think this is what they had in mind. Shows like this aren’t laughing with us, they are producing content so that people can laugh at us (not to mention imposing a more rigid idea of “normalcy” concerning dress and appearance).

That’s all I have for now, have a great day!

Just a few quick items to enrich your day. We start off with a Wall Street Journal editorial from Eric Rassbach at The Becket Fund for Religious Liberty on why he decided to defend Jose Merced’s right to sacrifice goats in his home.

“It is a small victory for religious freedom in this country, not just for Mr. Merced, but for everyone who believes the human conscience is a precious gift to be protected. Of course, Christians, Jews, Muslims, or others may want to convince Mr. Merced that his beliefs are in error, and the same religious liberty will protect their right to try to persuade him. That’s the point: Persuasion, not state coercion, is the way all of us should engage our fellow citizens as they seek to obey the “still small voice” of conscience. So ask not why I defend goat sacrifice. Ask me how you can too.”

You can read my full coverage of this case, here. As I’ve said before, this case could set a nationwide precedent allowing for legalized ritualized animal sacrifice in an large number of settings, including within some modern Pagan communities. Expect this issue to remain “hot” as litigation and local laws clash over what is allowed.

The Nigerian newspaper Next has an article about Americans training in Yoruba. Next also provides a gallery of images, and an interview with the keeper of Oshun’s sacred lantern. I would be interested to learn just how many American pilgrims are making the trek to Nigeria in order to be initiated into Yoruba, and to participate in the rites at the Osun-Osogbo Sacred Grove. Is there a new resurgence of African American interest (and American interest in general) in Yoruba? If young Haitian-Americans are turning to Vodou, perhaps there is an even wider trend of traditional African religions being adopted here in the US?

In a final note, for those wanting to further explore the conflicts and issues brought up in yesterday’s post, you can read reactions from the  South African Pagan Council and the South African Pagan Rights Alliance concerning MP Adrian Williams’s stance on anti-witchcraft laws in the country.

“Mpumalanga ANC MP Adrian Williams has accused the South African Pagan Rights Alliance of being arrogant in pursuing the reclamation of the terms Witch and Witchcraft. SAPRA rejects the allegation of arrogance and notes that reclamation of loaded terminology has long been a recognized method of educating the broader public and fighting for the rights of unrecognized minorities. While Mr Williams self-identifies as Pagan, it should be noted that he has no mandate to speak on behalf of all the Witches or Witchcraft practitioners in South Africa, many of whom have already expressed a desire to reclaim the terminology.”

It certainly seems like Mr. Williams has few friends among South African Pagan organizations, is his view an isolated one? Or are there other Pagans who take the same stance on issues of identifying as a “Witch” in South Africa? As always, South African Pagans are welcome to comment here, though let’s keep things civil.

That’s all I have for right now, have a great day!

On Friday, a federal appeals court decided that Euless, Texas law enforcement officials violated the religious rights of Jose Merced, a practitioner of Santeria, when they prevented him from sacrificing a goat.

“A federal appeals court reversed a lower court’s ruling on Friday that barred a Santeria priest from sacrificing goats in his Texas home, saying a city’s decision to prohibit the ritual violated the man’s religious rights … “It’s a great day for religious freedom in Texas,” said Eric Rassbach, Merced’s lawyer, in response to the three-judge panel’s ruling. Merced said by practicing his faith in the privacy of his own home, he didn’t harm anyone. “Now Santeros can practice their religion at home without being afraid of being fined, arrested or taken to court,” Merced said.”

Merced, who lost his initial challenge to the law, was backed in his appeal by the Becket Fund for Religious Liberty.  In a press release, Eric Rassbach, National Litigation Director of The Becket Fund, had this to say about the decision.

“Religious freedom doesn’t mean much if you can’t peacefully worship in your own way in your own home. The Fifth Circuit got that right today … The Becket Fund took on this case not just to vindicate the rights of Mr. Merced, but also to protect the ability of every believer to worship in his own home as his conscience dictates, without undue government interference … Turns out that there will be religious freedom in Euless, Texas after all.”

The city of Euless is planning to file for a rehearing on the matter, but it might not get far since the Fifth Circuit remarked in their decision that claims of Santeria endangering public health were “like the report of Mark Twain’s death, greatly exaggerated”. You can read the full decision, here. It is somewhat gratifying to note that the panel of judges also noticed the hypocrisy of allowing the legal home slaughter of deer, chickens, and turkeys, but not the legal slaughter of goats. Expect this decision to get appealed to the Supreme Court, and (in my opinion) for SCOTUS to decline hearing it (they generally don’t like to revisit issues).

If this decision is ultimately allowed to stand, Merced v. City of Euless could be the case that takes the precedent initially established in Church of Lukumi Babalu Aye v. City of Hialeah nationwide, clearing the way for legal animal sacrifice in religious ceremonies. Could legal sanction be the answer to ongoing freak-outs by various law enforcement and city officials over clandestine animal sacrifices in public parks? Expect to hear a lot more about this issue in the coming months.

Before we head into the holiday weekend, here are a few quick news items I’d like to share with you, starting off with a very sympathetic (with some slight inaccuracies) article from the Charleston City Paper about being Pagan in South Carolina.

“…one of the problems with being a spiritual minority in America, especially in a culturally conservative state like South Carolina, is that you and your religion are frequently misunderstood by the population at large. Pagans and Wiccans, one of the many groups in this broad religious category, have long been associated with casting spells, riding broomsticks, and otherwise committing godless mischief. From Macbeth to Bewitched to Charmed, they have been the source of terror and spoof — as well as the object of ridicule and persecution. For that reason, many local Pagans remain undercover, or — to use the Wiccan vernacular — they choose to stay in the broom closet.”

They go on to interview several local Pagans, the chair of the Lowcountry Council of Alternative Spiritual Traditions, and even touch on the saga of South Carolina resident Darla Wynne, who successfully sued the town of Great Falls over the matter of sectarian invocations (and garnered 32 votes in her bid for a seat on the Town Council in 2008). Nice to see a journalist go to several sources and local groups to get a broader journalistic picture of modern Paganism.

Meanwhile, in New York, park rangers and the head of a local watchdog group are freaking out about animal sacrifices in Queens. Filled with your usual cult-hysteria sensationalism, the topper is the inclusion of an incident that seems to have nothing at all to do with Vodou, Santeria, Satanism, or the occult.

“Geoffrey Croft, who runs the watchdog group New York City Park Advocates, said he has stumbled upon gruesome examples of animal sacrifice in at least five city parks … “It’s a public-health issue, it’s disgusting, and it freaks people out with the whole voodoo thing,” said Croft … In another grisly discovery, Croft said he once found the dead carcass of a dog that was shot and eaten by a man.”

What does that have to do with animal sacrifice? Seemingly nothing, but why should that stop “journalists” James Fanelli and Rich Calder from throwing it in there anyway. Why let things like context and responsible journalism get in the way of a good guy-eating-a-dead-dog story? It goes without saying that no-one who knows anything about African diasporic religion or the occult were quoted or consulted for the story.

In a final, and more positive, note, today is the start of the massive three-day Faerieworlds festival right in my back-yard of Eugene, Oregon. Expected to draw thousands, it is a celebrations of all things mythic and magical.

“In just seven years, Faerieworlds has become the premiere mythic music festival on the West Coast. Featuring world renowned fantasy artists, Grammy-award winning musicians, spectacular performances and entertainers, an amazing arts and crafts vending village, thousands of fans from around the globe travel each year to Eugene, Oregon to experience the magic of Faerieworlds. We believe that the revitalizing, healing and transforming spirit of faerie is alive and moving actively in our lives: faerie inspires and provokes, heals and reveals, illuminates and transcends. At Faerieworlds, we invite you to enter the Realm as your magical self and release the beautiful, magical faerie spirit that’s inside you!”

My semi-regular round-up of articles, essays, and opinions of note for discerning Pagans and Heathens.

Thinking of holding a Pagan conference at a resort on the island of St. Lucia in the Caribbean? You might want to think twice. It seems the mere rumour of a “witchcraft conference” caused a huge controversy.

“The State-owned Radio St. Lucia first alerted listeners about the supposed meeting, when it claimed that witches from around the world were gathering here for the conference that would also involve members of the island’s elite. The radio station said that the conference had created “a media sensation” and that a local pastor, Anderson Cato of the Stream of Power Tabernacle, had condemned the authorities for allowing the gathering. “I think we have to consider what we allow ourselves to be exposed to as a people. There is a God and there are certain things that he is pleased with and others he can’t be pleased with.  In the Bible it is clear that God has spoken against witchcraft, sorcerery, adultery and sin,” Cato said. President of the St. Lucia Hotel and Tourism Association (SLHTA) Anthony Bowen said while he was unaware of such a conference, the “witches” were within their right if they decided to meet in St. Lucia.”

The rumour-mill and finger-pointing caused loads of political strife and angry denials. So if you’re thinking of going to St. Lucia, you might want to tuck in that Pentacle/Hammer/Awen/etc necklace.

Canadian paper The Star lists Wicca, witchcraft, and Sybil Leek as selling-points for visiting the recently created New Forest National Park in Britain.

“It’s common knowledge that the forest is still home to Hedgewitches, women who continue their Wicca practices in a solitary way. Witches’ spells, the best-sellers in the local witchcraft shop, are made by local Hedgewitches. There was a time when Sybil Leek, a past resident of Burley and a well-known “white witch” of the 1950s, incurred the wrath of the locals when she started dressing like the more sinister variety of witch, which made her, uh, unwelcome with the superstitious locals. She moved to America where she had a long and successful career as an occult writer and restaurant owner.”

What, no mention of Dorothy Clutterbuck and the (in)famous New Forest Coven? The British tourism industry should put together a comprehensive “history of modern Witchcraft” tour ASAP.

A woman from Louisiana visits Portland, Oregon and finds that it isn’t so bad. Of special note in her sojourn in “Hippie Land” is an encounter with a Wiccan on a bus.

“…a pagan/Wiccan evangelist on the bus. He started his pitch with “Do you like my rose quartz?” while brandishing a crystal worn around his neck. He then told a young woman on the bus that his quartz held special “mother goddess powers” and asked if she believed in the mother goddess. The answer? A very awkward “kinda.” Can’t really argue with that.”

Wiccans! How exotic! How unlike the South! Well, except for the hundreds of Pagans from Louisiana, not to mention the thousands of Pagans living in the Southern states. In fact, the entire column seems less about Portland, and more about her defensive excuses for not recycling, and how bums in Louisiana know their place.

Should an unsanctioned Santeria ritual in a cemetary get you ten years in prison? A woman in Massachusetts sacrificed a rooster at an old grave and then set it on fire, prompting a call to the police. The Eagle-Tribune lays out exactly what she could face if prosecuted to the full extent of the law.

“Officer Ariel Montas was sent to the scene and after an investigation arrested Portalatina, charging her with malicious damage to property over $250, animal cruelty, willful and malicious killing or poisoning of an animal, willful destruction of a gravestone and setting a fire in the open without the permission of the Fire Department. The malicious damage to property charge carries a penalty of up to five years in state prison, two and a half years in the house of correction, and a fine of not more than three times the value of the damaged property. The charges of animal cruelty, willful and malicious killing of an animal, and willful destruction of a gravestone each carries a penalty of up to five years in prison, two and a half years in the house of correction, and up to $5,000 in fines.”

Sacrifice a rooster, lose years of your life in prison? Yet another reason why we need a sane set of regulations and guidelines for those who want to engage in animal sacrifice.

In a final note, we take a look at the dark side of magic and religion. Authorities in Spain have broken up a Nigerian human trafficking ring that used Vodou to intimidate women in prostitution.

“The traffickers lured their victims with promises of a better life in Europe and took them to a voodoo priest before departure, the police said in a statement. The traffickers then smuggled them to Spain, where they told the victims they had to become prostitutes to repay a hefty debt for their journey or face the wrath of voodoo spirits. Musikilu Mojeed, a journalist for the Nigerian online newspaper 234Next.com who has written about voodoo and human trafficking, said voodoo, known in Nigeria as juju, was a fairly common tool of intimidation used by traffickers. Women were taken to a voodoo shrine and made to swear before a priest that they would never reveal the identities of the traffickers, he said. The priests took pieces of fingernails or hair from the women as part of the ritual.”

A reminder that pre-Christian, alternative, or minority religions are also capable of committing abuse and instilling terror. No faith is immune from human weakness or evil intentions.

That’s all I have for now, have a great day!

Four recent news reports tie into two larger stories, the first is the issue of Pagan burial space, a matter that will become more prominent as the Baby Boomers travel further into their retirement years. There are already dedicated spaces in Wisconsin and Washington in America, and an Asatru-dedicated space in Denmark. Now we can add at least two more, an Asatru space in Norway, and a Pagan-inclusive interfaith woodland burial park in the UK.

I’ve seen some pretty bizarre reporting and editorializing in my day, but this particular instance exists on a plane all its own. Remember my story last week criticizing how assumptions were made by law enforcement concerning Santeria and animal sacrifice? At the time I dinged the Newport Beach police for chalking up the dumping of several dead animals on the beach to Santeria (and then ignoring the matter on “religious grounds”) despite a scholar warning that the deaths were inconsistent with Santerian ritual.

“Paul Apodaca, who specializes in folklore, mythology, American Indian studies, and California, Southwestern and Mexican culture at Chapman University, said the inconsistencies in the incidents raises questions. “The different manners of the disposal of the remains of the animals, some careful, others not, some beheaded, some not, some interred with other materials, some not, makes this description seem not to be a Santería ceremony carefully following a ritual but someone with a disturbed personality making personal variations,” he said. “Bona fide religious sacrifices are highly ritualized methods and the remains of the animal are carefully disposed of to preserve the sanctity and affective power of the ritual.” Police said Apodaca is entitled to his opinion, but there’s nothing to lead police to believe the killings are malicious and they are not investigating the incidents.“

So the same paper that ran the initial story, The Daily Pilot, then decides this would be a great opportunity to ask the following question to a Religious Science New Age church leader, a United Church of Christ pastor, and a Jewish Rabbi.

“Recently, the remains of a few animals have been found in Newport Beach. Officials say they were likely beheaded as part of a Santería religious ceremony that includes animal sacrifice. Authorities say they won’t intervene because the courts have protected this sort of practice. What do you think of this and should the law regulate this sort of ritual?”

Notice that the question doesn’t mention the fact that an expert (quoted in their own paper) thinks these killings were done by a disturbed individual and not Santero/as, only that “authorities” think it’s “likely” they were part of a Santeria ceremony. So how does this panel of people, who know next-to-nothing about Santeria, respond to “what they think” and if the practice should be “regulated”? The Religious Science pastor gives a rather hedged defense, but claims Santeria will have to eventually change its practices, the UCC pastor (who seemed to actually read the initial report) has “mixed feelings”, while the Jewish Rabbi unleashes with both barrells at those evil, evil, practitioners of Santeria.

“The rituals of the remains of animals is familiar to what the Germans did to the Jews years ago. The experiments carried out by German scientists on Jews who then were considered to be sub-human animals is thus come to life again. Both cases are cruel and inhumane, not to speak of immoral. For obvious reasons, such acts today should be stopped by us. They are unethical, unhealthy for our planet and serve no purpose but to disgust people. Foolish experimentation or sacrifice of parts of animals is barbaric. Human rights are being flagrantly disregarded, and such acts should be stopped immediately: No cruelty to animals. The atrocities committed by the German in World War II of experimentation and mutilation should be so abhorrent, we should never consider using similar rituals ever to be repeated on animals in our society today. Also, the animal’s remains is a violation of Earth Day as well. I feel that appropriate laws should be enforced to stop the performance of these disgusting rituals.”

Do Jewish Rabbis get some sort of special dispensation for making reductio ad Hitlerum arguments? I think this may be the first time I’ve seen practitioners of Santeria compared to Nazi scientists. It is also strange that this outraged religious leader doesn’t mention the fact that his own faith practices ritual slaughter on a massive scale. Too bad the paper didn’t think to let him in on the fact that there is some doubt that these killings were even performed by a Santero/Santera, and that the cops may be claiming “religious exemption” to avoid doing a lengthy investigation, his response might have been a bit more measured in tone concerning a faith he obviously knows nothing about.

Before I was simply criticizing the police for chalking up these animal killings to “Santeria”, but now this newspaper is culpable in damaging relations between faiths by blithely spreading misinformation in order to spice up an editorial feature. How many people are now going to be convinced that pracitioners of Santeria are lawless amoral killers? This is highly irresponsible journalism, even for an editorial feature. How will this affect the law-abiding Santeros/Santeras who quietly practice their rites in private? There a serious consequences for labeling every dead and dumped animal as beloning to a “Santeria” (or “Voodoo”) ritual, and we are starting to see the fruits of that lazy reporting.

Lately, it seems that every time a dead and mutilated animal shows up suspicion immediately turns towards Santeria and other Afro-Cuban/Caribbean faiths that engage in animal sacrifice. This is despite the fact that academics who study these religions repeatedly claim that randomly mutilating and dumping various dead animals isn’t their style.

“Paul Apodaca, who specializes in folklore, mythology, American Indian studies, and California, Southwestern and Mexican culture at Chapman University, said the inconsistencies in the incidents raises questions. “The different manners of the disposal of the remains of the animals, some careful, others not, some beheaded, some not, some interred with other materials, some not, makes this description seem not to be a Santería ceremony carefully following a ritual but someone with a disturbed personality making personal variations,” he said. “Bona fide religious sacrifices are highly ritualized methods and the remains of the animal are carefully disposed of to preserve the sanctity and affective power of the ritual.” Police said Apodaca is entitled to his opinion, but there’s nothing to lead police to believe the killings are malicious and they are not investigating the incidents.”

So these cops in Newport Beach ignore a warning that a deranged individual could be on the loose because it’s easier to chalk it up to “Santeria” and ignore what could be warning signs of a disturbed mind’s escalation. The Santeria excuse within law enforcement (and animal control) has become so popular that even when it’s blatantly obvious it isn’t a Santero/a’s work officials are hesitant to let go of a convenient scapegoat.

“Denton Infield of Newark’s Associated Humane Society, which is contracted to pick up animals from 30 area municipalities, he said he has seen a large increase in calls from the town of North Bergen to pick up dead and abandoned animals in the township. He said that in his seven years as manager of the shelter, this has never been an issue before … He said his agency has been called to retrieve dead dogs, cats, skunks, raccoons, sheep, and goats throughout North Bergen. Infield said his agency has filed complaints with the New Jersey Department of Health to get to the bottom of the situation … Infield noted that sometimes, livestock like goats are found dead in the area because animal sacrifices are part of the Santeria religion, which is practiced in this area. However, the recent trend seems different because of the other animals found.”

Yes, it “seems” different. Not, is totally out of line with what practitioners of Santeria do, but “seems different”. Since when do African diasporic faiths sacrifice skunks, raccoons, and cats? Either this Humane Society official is wildly ignorant of what normal Santeria sacrifice entails, or is so hung-up on a group that he knows sacrifices animals that he can’t let them completely off the hook. This all makes me wonder how many sadistic teenagers, distrubed adults, and potential serial killers are escaping suspicion and notice because everyone is so worried about what practitioners of Santeria are doing with goats and chickens inside their home.