“Authorities are investigating a Hialeah man who allegedly smuggled illegal Giant African Snails into Florida and convinced his followers to drink their juices as part of a religious healing ritual. State and federal authorities in January raided the home of Charles L. Stewart after learning he had a large box full of the snails — which grow to be up to 10 inches long — according to a search warrant filed recently in Miami-Dade Circuit Court … One witness told investigators that during the ritual, Stewart grabs a snail from the cage, then would “hold it over the devotee, then cuts the [snail] and pours the raw fluid directly from the still live [snail] into the mouth of the devotee.” Several followers became violently ill, losing weight and developing strange lumps in their bellies…”

Giant African Snails. Photo from the IL Dept. of Public Health.

I’ll give you all a moment to collect yourselves. OK. So, why (oh dear gods why) am I writing about this? Because the man claims that this snail-drinking ritual is part of his Yoruban faith.

Stewart, 48, who court documents describe as “El Africano” or “Oloye Ifatoku,” said he practices the traditional African religion of Ifa Orisha [aka Yoruba religion], which is often confused with the Cuban Santería, a blend of Yoruba and Catholic practices. “I did not invent this. It’s something that is part of our religion,” he told The Miami Herald. “It’s not something meant to hurt anybody.” He declined to comment further.

Meanwhile, Santería spokesman and advocate Ernesto Pichardo is quick to distance his religion from this practice, saying he has never come across such a ritual, and that it isn’t a part of Santería. As for Yoruba, there is plenty of textual/cultural evidence for the possible inclusion of snails in Yoruba ritual, but I couldn’t find anything specific about the drinking of “snail water” for the purposes of healing. I suppose it’s possible, and if the snails were legal, he might have a great religious freedom case for the court system. The problem though is that they are illegal, Stewart and an accomplice knowingly smuggled them in, and these snails are a hugely invasive species that could wreak havoc with our ecosystem.

“…these snails can do extensive damage to the environment if released outdoors. They are known to eat at least 500 different types of plants.”

Oh, and they breed like nobodies business. In addition, the snails, especially if they are smuggled in directly from Africa, can make you seriously ill if you decide to partake in a “healing ritual” involving one.

“Giant African snails can carry a parasite that can cause illness in humans,” Dr. Whitaker said. “I strongly encourage anyone aware of the existence of these snails to call their local health department.” … The parasite can be transmitted to humans when snail mucous comes into contact with human mucous membranes, such as those of the eyes, nose and mouth when touched by an unwashed hand or by ingesting improperly cooked snail meat.

That most likely explains why followers became “violently ill”. Let’s hope they didn’t catch meningitis, one of the possible side-effects of being exposed to the parasite these snails can carry.

In the end, this isn’t really a religion story. Sure, religion plays a role in the motivations, but that isn’t why this man is in trouble. He’s in trouble for  knowingly smuggling in contraband, endangering Florida’s ecosystem, and making his followers violently ill in the process. Claiming religious exemption only works if the needs and demands of your faith are reasonable and don’t endanger those around you. Once Charles L. Stewart has answered for his crimes, he’ll have to stick with native snails for his rituals, maybe explore the culinary wonders of escargot, instead of serving up giant snail “water” to his followers.

Site founder Arianna Huffington explains:

“Like all our sections, HuffPost Religion will bring you the latest news — in this case about all things religion-related — served up in the HuffPost style. It will also be home to an open and fearless dialogue about all the ways religion affects both our personal and our public lives. And it will do so in a way that moves beyond the pigeonhole depictions of both the faithful and the agnostic we see so frequently — and also beyond the tired assumption that God is a card-carrying member of one political party or another.

HuffPost Religion is being edited by Paul Raushenbush, an Associate Dean of Religious Life at Princeton University and an ordained Baptist minister. As a passionate and brilliant religious thinker, pastor, writer and college dean, Paul is ideally suited to the challenge of presenting multiple viewpoints and insights, as well as the real-world implications of religion for American life.”

Some of the big-name contributors include Jim Wallis, Deepak Chopra, Sister Joan Chittister, and Eboo Patel. But will HuffPost Religion cover modern Paganism? I’ve received some initial signs from folks working there that they are looking to add Pagan voices to the section, so we’ll see how things play out in the weeks ahead. Patheos, Beliefnet, and On Faith all now include a Pagan perspective (to varying degrees), so I can’t imagine HuffPost Religion will be far behind (especially since they have Pagans writing for them in other sections). I’ll keep you posted on developments.

In Other News:

An Earth-Based Discussion: Thorn Coyle has posted the audio from a panel discussion she led at this year’s Pantheacon on the question: “Earth-Based: Are We Really?”

“Organized by T. Thorn Coyle, this panel features Weiser authors T. Thorn Coyle, Diana Paxson, Zee Budapest, Orion Foxwood, and Lon Milo DuQuette. Discussion spans our definitions of ourselves as Earth- based, Nature-Based, Cosmos-based, etc. and addresses some of the problems of our times as well as positive media influences such as the movie Avatar.”

I briefly covered (and live-tweeted) this panel in my Pantheacon coverage, so I’m glad to see the audio for it released. While the panel didn’t really dig too deep into the question of how “earth-based” modern Pagan traditions really are, there were some fascinating and insightful things said and discussed, and I highly recommend checking it out.

The Fake Child Sacrifices: Earlier this year I noted the story of Ugandan anti-human-sacrifice campaigner Polino Angela, who claimed to have personally killed several children, including his own son. At the time I was deeply skeptical of his claims, seeing them as a strong echo of similar stories peddled by various ex-Satanists and Witches in America. Nor was I the only one to wonder if Angela was fabricating the story, and if he wasn’t, why he wasn’t in custody for his crimes. Now the house of cards has come tumbling down, as he’s been arrested for lying to a public officer.

“He allegedly repeated his claims to a Ugandan police officer and has been charged with “giving false information to a public officer”. He denied the charges and was remanded in custody in Lira Central Prison. Police officer Godwin Tumugumye, an officer at Lira Police Station, said BBC correspondent Tim Whewell is also wanted by the police over the case, reports Uganda’s New Vision newspaper.”

In another report, it’s come out that Angela was paid 200,000 Uganda shillings to play up child sacrifice, and has now confessed to lying.  If only we could do the same to some of the professional “ex”-workers in America. As I said in my initial post on this story, it isn’t that I don’t believe children aren’t being abducted, abused, and killed in several African nations. There’s of plenty of evidence for that. I also acknowledge that some witch-doctors are indeed killing and mutilating certain children for various reasons. But the lurid portrait painted by the BBC, with help from Mr. Angela, raised many of my old “Satanic Panic” red flags (most notably the idea of a centralized sacrifice industry/conspiracy). I’m glad that the truth has come to light in this story.

Max Beauvoir Declares War: After Tuesday’s incident in Haiti, where a mob of Christians drove off a small group of Vodouisants performing a ceremony for the dead, Vodou leader Max Beauvoir says it’s war.

“It will be war, open war,” Max Beauvoir, supreme head of Haitian voodoo, said at his home and temple outside the capital. “It’s unfortunate that at this moment where everybody’s suffering that they have to go to war. But if that is what they need, I think that is what they’ll get.”

You can see a photo essay of the inciting incident, here (thanks to Jennifer for the link). Since the clash of religions, Haitian officials have ensured that Vodou practitioners will be able to perform ceremonies at Cité Soleil in the future, but that seems cold comfort to those who were driven away with stones. However, not everyone in Haiti is seeing a religious war in the future, Mambos Elsie Théanou Joseph and Silviana Désir are busy working to feed and shelter the homeless, while Catholic priest Rev. Frantz-Michel Grandoit sees a new unity developing between Christians and Vodouisants.

“Humanity doesn’t want us to be separated,” said the Rev. Frantz-Michel Grandoit, a Catholic priest. Grandoit has planned several interfaith prayer vigils with Voodoo priests, including a three-day national prayer for rebuilding, held earlier this month and sponsored by the Global Network of Religions for Children, an international nongovernmental organization. In a ceremony at the Croix-des-Bouquets temple earlier this month, priestesses and parishioners knelt at the base of a tree trunk, lighted candles and solemnly chanted prayers for the earthquake’s victims and for the future of their country. “Hold Haiti’s sweet hand!” they sang as they threw water on the tree trunk and conjured up what is known as the Veve, a mystical symbol embodying the Voodoo deities. “Save us! Give us grace and deliverance!”

So while Max Beauvoir is an important voice right now in post-earthquake Haiti, we must remember, despite his claims, that Vodou has no “supreme chief” that all Vodouisants, Mambos, and Houngans bow before. Beauvoir leads a faction, a group of practitioners who have acknowledged him as their leader, and is not a Vodou “pope”. Reporters must move beyond Beauvoir, and talk to many practitioners from different areas to get a fuller picture of religious interactions in Haiti. To be sure there are those how want a religious war, but I would say there are also many who want a sense of national unity to trump theological differences at this critical stage.

The UK Reburial Issue: The BBC tackles the issue of reburying “pagan” remains, and interviews Druid priestess Emma Restall Orr, and representatives from Honouring the Ancient Dead, about the connection some modern Pagans feel to their pre-Christian ancestors.

“Pagan groups are increasingly asking for human remains and grave goods from pre-Christian burials to be returned to the ground, and their voices are being taken increasingly seriously in the museum world.”

As I’ve said before on this site, there is no consensus among British Pagans on this issue, with many, most notably Pagans for Archeology, opposed to the reburial of ancient human remains. It would have been nice for the BBC to get more perspectives on this, rather than simply portraying HAD and Orr as representative of Pagan stances on this issue.

That’s all I have for now, have a great day!

“The show’s cast and crew descended on Salem in September, where they filmed Marrama’s look being “put on trial” — reminiscent of Salem’s infamous 1692 witch trials — by a jury that included other members of the city’s psychic community. The show then swooped Marrama — and all of her clothes — to New York for a week, where “What Not to Wear” hosts Stacy London and Clinton Kelly weeded out her wardrobe and gave her $5,000 to start anew, and redid her hair and makeup. The results will air Friday at 9 p.m. “I’m so excited to see the episode,” Marrama said. “It’s going to be very funny, and I hope other people can learn something from it.” CinemaSalem will host a free public viewing of the episode as it airs live. Marrama plans to attend, along with her family and friends.”

The article also notes that locals hope the town will be prominently featured, but not everyone in Salem is happy with all the witch-focused attention it gets. Ward 3 Councilor Jean Pelletier, during a discussion over what to name a new bypass road, heaped scorn on the idea of naming it after “stupid witch stuff”, drawing the ire of some Salem residents.

“I hate to tell you, Councilor, but that “stupid witch stuff,” along with the Salem power plant, is the engine that drives the Salem economy. Instead of downplaying those two money-makers, you should promote them. Which would you choose: “Stupid witch stuff” or raising taxes?”

Want to know why non-witchy residents tolerate the massive Halloween-flavored mardi gras every October? Why they don’t seem to mind all the reality television, migrating Witches, and plastic capes? One word: revenue. No, make that two words: revenue and taxes. So long as Witches are good for business, everyone will find a way to get along.

In Other News: A few days ago I highlighted an article about Ugandan anti-sacrifice campaigner Polino Angela, who claims that he himself sacrificed several children, including his own son. Some Ugandans, perhaps unused to the old Christian “Satanic Panic” media-spin where “saved” confessed mass-murderers are somehow allowed to walk free, are straying off-message in an article for the Observer.

“His preaching can’t take away the crimes he has committed against humanity, if there is evidence of the offences against him he may not escape the law,” said Anselm Wandega, the head of policy advocacy at ANPPCAN Uganda Chapter.

Moses Binoga, head of the Police anti-Human Sacrifice Task Force, has also opened an investigation in the Amolatar District, were Angela is said to be living. Uh-oh! Looks like some countries actually take you seriously when you claim to have killed 70 people as a former witch doctor. Will Angela backtrack on his somewhat dubious claims of an organized child-sacrifice network now that he might actually get in trouble? We’ll have to wait and see, but it’s looking more and more like my suspicion over this story was warranted. Religion-blogger Richard Bartholomew is also skeptical, and he notes that one of the supportive government officials in the original story is a notorious homophobe more  interested in the length of mini-skirts than in police corruption. Just as some Western conservative Christian organizations are quietly funding and supporting Ugandan efforts to pass a draconian anti-homosexuality law, perhaps there are others quietly importing that old Satanic Panic?

Over at EarthSpirit Voices, Andras Corban Arthen shares with us the story of  how Nigerian citizen Wande Abimbola, the selected spokesman of the Yoruba religion in Western Africa, had his deities seized from him by an Australian customs agent on his way to the Parliament of the World’s Religions in Melbourne.

“Finally, the metal doors of the Customs area parted one more time, and Wande Abimbola, his American-born wife Ifaboyede, and their eight-month-old son made their way into the terminal, looking troubled and dismayed. “They have taken our deities away,” they informed their greeters. The Abimbolas were scheduled to offer several presentations on the spiritual traditions of the Yoruba, and they were bringing with them several objects which manifested particular orisas, the ancestral spirits whose veneration is central to Yoruban religion. The objects are not considered to be mere symbolic representations, but extensions and abodes of the orisas themselves — sacred emanations of sacred beings, to be treated with honor and respect. But this was obviously irrelevant to the Australian Customs agents in Melbourne, who unceremoniously confiscated the objects.”

Though Abimbola was able to retrieve his deities on his way back out of the country, the event cut through the idealism of the event for Arthen, reminding him of the hostility, ignorance, and discrimination that exist outside the walls of interfaith gatherings like the Parliament.

“For me, though, this episode continues to ring a sour note in what was mostly a very harmonious event. It’s very easy, when attending a function such as the Parliament, to get so wrapped up in the beauty and idealism present all around us that we can forget some of the harsh realities that lie in wait just beyond these walls. The quarantined gods of the Yoruba were, this time, a constant reminder of the arrogance, the prejudice and the fear that continue to cause so much conflict among nations and cultures, and a reminder as well of how much we need to continue to talk, and teach, and learn from one another, as we do in the Parliament of the World’s Religions.”

I suppose another lesson is that interfaith activities are a first step, not the last step, in normalizing relations and establishing mutual respect between different faith groups. It’s easy to move past differences when most everyone around you is willing to do so, it’s quite another thing to engage a far more hostile and cynical wider world on a regular basis.

Bakersfield, California District Attorney Ed Jagels is retiring from public office after 26 years. Jagels became notorious for his prosecution of  several (46) innocent men and women over bogus child-abuse (and “Satanic” child abuse) cases. A situation that was covered in the documentary “Witch Hunt”. Several spent years in prison, some even decades, before finally being freed. A situation that still haunts some of the children coached into giving testimony.

“What Jagels did not witness was the aftermath of his actions. All the children who testified against Stoll and my mother have had to deal with years of life-altering guilt. I was forced to believe that I was molested by my mother, taken from my home and placed into mandatory therapy, where I spent years in counseling trying to recover “blocked” memories.”

Jagels now admits that mistakes may have been made, but seems to feel little remorse for the lives he destroyed.

“If those cases came today, we would have handled them differently,” Jagels said. “But what we had at the time, I think we handled them the best we could.”

Attorney Michael Snedeker of Portland, Oregon, who helped free many of the accused says that “truth and justice meant nothing to him”, meanwhile, Jagels’ supporters are already trying to whitewash his career. This whole story illustrates how the officials who allowed the SRA panic to go forward, to pursue questionable evidence and testimony, go unpunished. Some of them may even become Senators if they play their cards right.

In a final note, more religion-beat reporters are moving on. Boston Globe reporter Michael Paulson is being promoted, so he’s leaving the God-beat behind, and there’s no word yet on who, if anyone, is going to replace him. Meanwhile, AP religion reporter Eric Gorski is also moving to a different beat. All this isn’t making Mollie at Get Religion feel very optimistic about the future of religion reporting.

What a major change. I suppose it is good, in both Paulson’s and Gorski’s cases that they will be moving to new positions with an eye toward the importance of religion coverage. If only we could put former religion beat pros throughout every paper. Still, I have to agree with what another Godbeat pro said about the changes — that they’re “devastating to Godreporting.”

I suppose you can insert my now-standard “this is why we need a robust Pagan-grown journalism” speech, but I’ll save it for Pantheacon and PSG (though I will still throw in a link to the Pagan Newswire Collective, because I can). In any case, it seems to be yet another sign of the incredible shrinking God-beat.

That’s all I have for now, have a great day!

When he returned to Uganda he says he was told by those who had initiated him to kill his own son, aged 10. “I deceived my wife and made sure that everyone else had gone away and I was with my child alone. Once he was placed down on the ground, I used a big knife and brought it down like a guillotine.”

That sounds truly horrific, and the BBC rightly asks him if he’s willing to be prosecuted for the 70 people he claims to have killed in his former witch-doctoring life. The answer may (or may not) surprise you.

Asked if he was afraid he might now be prosecuted as a result of confessing to killing 70 people, he said: “I have been to all the churches… and they know me as a warrior in the drive to end witchcraft that involves human sacrifice, so I think that alone should indemnify me and have me exonerated.”

After that quote, I started questioning the validity of the entire article. It isn’t that I don’t believe children aren’t being abducted, abused, and killed in several African nations. There’s of plenty of evidence for that. I also acknowledge that some witch-doctors are indeed killing and mutilating certain children for various reasons. But the following portrait painted by the BBC, with help from Mr. Angela, raises many of my old “Satanic Panic” red flags. How often did we see former “Satanists” who claimed to have participated in murders and kidnappings, yet never bothered turning themselves into the police for one reason or another. There are other flags, a “nationwide network” of witch-doctors, with a “boss” who takes a cut of all the money, for example. To reiterate, I do think children are being harmed, and I think some of those harming children may in fact be witch doctors, but I’m deeply skeptical of some of the claims being raised here. They sound a little too perfect and well-organized to be fully true.

In Other News: New York city councilman, and practicing Theodsman, Dan Halloran, has been enjoying his recent electoral victory at a series of swearing-ins, functions, and parties. Connor Adams Sheets at YourNabe.com brings us an account of Halloran’s January 3rd swearing-in at the Fort Totten Officer’s Club in Bayside.

“The fete was a joyous end to a bitter campaign during which Halloran’s pagan faith was used against him; accusations of racism were cast by the campaign of his Democratic opponent, Kevin Kim; and both camps’ political rhetoric often degenerated into mudslinging. Beginning with the national anthem sung by Bayside cantor Margaret Abel and a rousing performance by a police bagpipe group, the ceremony was filled with humor, back-slapping and enthusiasm about the work Halloran will do for his native district over the next four years. Halloran pledged to uphold during his term the conservative principles he campaigned on by working to reduce taxes and help small business owners and middle-class families.”

Several local Democrats, including U.S. Rep. Gary Ackerman (D-Bayside), and Council Speaker Christine Quinn (D-Manhattan), showed up to the event, perhaps signaling an openness to bipartisan cooperation from both sides. We will, of course, be watching his political career with interest in the coming four years.

Want another perspective on “Avatar”? I hope that answer is “yes”, because here is author and techgnostic Erik Davis weighing in, saying that perhaps the film is more “ayahuasca lite” than “noble savage mysticism”.

“OK, maybe I am the one smoking something. But if there is an aya-Avatar connection, it would explain one crucial way in which the film differs from conventional “noble savage” mysticism. Rather than ground the Na’vi’s grooviness in their folklore or spiritual purity, the film instead presents the vision of a direct and material communications link with the plant mind. Which means that Eyra does not have to be believed—she can be experienced. After the temporary fusion with the Tree of Souls that fails to prevent her death, Weaver’s chain-smoking left-brain doctor happily confirms Ewya’s existence. Like the Vine of Souls now wending its way through the developed world, the Tree of Souls becomes a kind of bio-mystical media, a visionary communications matrix that uplinks the souls of the dead and the network mind of the ecosphere itself.”

So perhaps “Avatar” isn’t so much about pagan pantheism, but instead about communicating with the “plant mind”?  Then again, perhaps the film is whatever people want it to be. Different meanings for different minds. Wouldn’t that mean it’s great art? Perhaps the clunky dialog and trite plot are merely there as a prop for a mystical experience?

For those of you awaiting the “Lords of Chaos” movie adaptation, starring teen heartthrob Jackson Rathbone as Varg Vikernes, it looks like plans have changed. Rathbone is out due to “scheduling conflicts”, the production time-table has been shifted, and the plot of the film may be getting an overhaul. That last tidbit of news coming from Vikernes himself.

“Now, they are apparently basing the story of this movie not on my story, but on the ‘Lords Of Chaos’ story. Unfortunately the ‘Lords Of Chaos’ story is not only nonsense; incoherent and utterly contradictive, but it is also very lacking in information regarding the lives and traits of the individuals to be included as characters in the movie. One could easily think that this would make it impossible for anybody to make a movie based on this book, but of course if you simply fill in the holes yourself…”

With the movie seemingly in chaos, will they proceed? Will they pull a “Velvet Goldmine” and fictionalize the story to avoid more problems with the living-breathing subjects they want to tell a story about? Will the film get stuck in development hell? Your guess is as good as mine at this point.

In a final note, the Indian Express reports on a relatively new development, girls publicly performing Vedic prayer-chants, something that has been considered taboo for many Indians.

“Eight all-girl teams lined up on a foggy Delhi morning, raised their faces towards the sun and chanted Vedic suktas (prayers). In four minutes each, they breached with ease barriers that most Indian women are still not allowed to approach. The Vedic chanting event was part of the three-day Inter-School Value Festival held at the Sri Satya Sai Vidya Vihar Girls’ Public School, Kalkaji. Eight of 11 Sri Satya Sai Schools in North India are taking part in the event that began on Tuesday. “Vedic chanting by women was a social taboo in India, but things have started improving. In many parts of the country, women chanting suktas are still frowned upon,” said one of the judges at the competition, requesting anonymity.”

Let’s hear it for the breaking down of outmoded barriers, and for the freedom of women to publicly praise the goddesses, gods, and elements, of their homeland.

That’s all I have for now, have a great day!

“I am happy to anounce that The Covenant of the Goddess has started a new National Interfaith Representative’s Blog. Four of our Representatives – Don Frew, Rachael Watcher, Rowan Fairgrove, and  youth representative Michelle Mueller will all be attending the Parliament of World Religions next week and reporting back on this blog.  Rachael has already made a perliminary post.”

As stated in the above excerpted press release, COG Interfaith Reports will feature coverage of their participation in the Parliament of the World’s Religions. Its first post, by Rachael Watcher, recounts how C.O.G. sponsored and facilitated the attendance of an Argentinian indigenous practitioner to the Melbourne gathering. In addition, Watcher is also coordinating with the Pagan Newswire Campaign’s Pagans at the Parliament project, and will be web-casting from the Parliament. I urge all of you interested in Pagan interfaith efforts and coverage of the Pagan presence at the Parliament of the World’s Religions to subscribe to their feed, link to the blog, and give them some feedback.

On a personal note, I’m extremely pleased to see C.O.G. take a big step forward in facilitating regular communication with the wider Pagan community. Even though C.O.G. has received attention in several published works over the years, many younger Pagans don’t know the great work this organization does in areas like interfaith, and fighting for equal treatment under the law. I hope this “big step” is just the beginning and that they’ll soon join other Pagan groups and businesses who are utilizing new media opportunities to make contact with our movement’s future.

In Other News: Influential fantasy author Robert Holdstock, best known for his Mythago Wood Cycle novels, passed away yesterday due to complications from an E. Coli infection. Holdstock, along with authors like Ursala Le Guin and Marion Zimmer Bradley helped break fantasy out of Tolkien mimicry, and pushed the genre in new directions.

“His Merlin Codex books are well regarded, but his most significant and lasting work is his Ryhope Wood fantasy series, beginning with the World Fantasy Award-winning Mythago Wood, (1984). This was one of the first post-Tolkien adult fantasy novels to have a contemporary setting. It was, like all Holdstock’s fantasy, deeply rooted in the traditions and botany of his native England, mixing Jungian archetypes with local folklore and a sprinkling of Lovecraft. It’s hard to overstate what a significant book it was—many people in Britain felt as if Mythago Wood was as revolutionary and groundbreaking in fantasy as Neuromancer was in science fiction that same year.”

It almost goes without saying that with the mythic themes Holdstock explored he drew a devoted Pagan audience, and that he also helped shape the “urban fantasy” genre that so readily mixes pagan themes into fictional settings. Our thoughts go out to his partner Sarah, his family, friends, and the many fans who are no doubt shaken by the news.

A story coming out of Uganda proves why laws against “witchcraft” (or any belief) are flawed. While the Pagans in South Africa are concerned that broad applications of such laws may curtail their religious freedoms, traditional indigenous practitioners in Uganda are concerned that malefic magic-workers are using a clause in the 1957 Witchcraft Act to escape prosecution.

“A group of children and traditional healers have petitioned Parliament to amend the Witchcraft Act 1957 to separate witchcraft from genuine traditional medicine. “We request the Government to amend the Witchcraft Act because witchcraft today is being practiced in the name of traditional medicine, which is widely acceptable to some Ugandans,” the petition read. The Act bans all witchcraft-related activities by imposing a life sentence or imprisonment of up to 10 years on anybody who threatens or causes harm, disease or death to others by practicing witchcraft.”

The current Witchcraft Act “does not include bona fide spirit worship or the bona fide manufacture, supply or sale of native medicines”, so protesters are asking for a special court to try witchcraft-related cases in order, I infer, to root out the guilty and protect the innocent. However, the minute you set up special “witchcraft courts” to determine who is a “witch” and who is a “traditional practitioner”, you run into all sort of problems. Who will get to decide such things? Won’t such a process be politicized? A emphasis on education and law enforcement (not to mention stabilizing the economy) would seem better bets in addressing this problem, rather than swimming deeper into the murky waters of legislating belief.

In a ceremony on Friday the Collegiate Church, one of the oldest Protestant denominations in America, held a joint ceremony with Lenape tribal representatives to acknowledge and apologize for their part in the massacre and displacement of the tribe.

“We consumed your resources, dehumanized your people and disregarded your culture, along with your dreams, hopes and great love for this land,” the Rev. Robert Chase told descendants from both sides. “With pain, we the Collegiate Church, remember our part in these events.”

While some Natives were a bit skeptical of a reconciliation, both parties ultimately viewed this as a positive step forward in healing a painful joint history. To find out more, there is a web site dedicated to this process called Healing Turtle Island.

In a final note, it seems Heather Graham’s witchy practices, which I mentioned here before, are hitting the news-wires yet again (must be a slow news day). This time the money-quote seems to be her group’s pro-Obama workings.

“We sent Barack Obama positive energies, so that he would become the next president. I always liked magic. Now when I see Obama’s picture in the paper, I feel good.”

I really don’t understand why this is making the celebrity gossip-rounds again. Do people really think Heather Graham’s coven had anything to do with Obama’s victory? Or that Obama personally welcomed Graham’s magical help? Would this story be news-worthy if it was a small Christian prayer group? Maybe there are some folks mad at her pro-public-option television ad?

That’s all I have for now, have a great day!

The Nigerian newspaper NEXT runs an editorial by Tam Fiofori that reminds us that the Pentecostal fervor in Africa that is feeding the horrific witch-hunts against women, children, and the elderly, is also waging a larger cultural war that brands indigenous and tribal-inspired art as demon-possessed.

“Sometimes the righteous attitudes of ardent followers of the ‘new religion’ border on the ridiculous. Take the case of artist Tony Akinbola who is doing a wonderful job of creatively rebranding Calabar through indigenous-related monumental art. When he put up his work of huge Ikom monoliths as a monumental tribute to artists who about a century ago demonstrated that they could portray vivid human facial expressions on stone carvings, ironically, members of the same Pentecostal faith he belongs to, saw the huge monoliths as an affront celebrating devil-worship. Soon after the monumental monoliths were put up at a strategic roundabout in Calabar, members of his faith held a prayer session around the monumental art piece “casting and binding the demons” supposedly inhabiting the monoliths.”

Fiofori points out that by contrast the local Catholic church is actually quite tolerant of indigenous themes in art and culture being incorporated into a Christian context, but not the “new religion” of Pentecostal Christianity, and as it spreads it is destroying the artistic culture of the countries it infects.

“Aino Oni-Okpaku – member of the Board of Trustees of the Ben Enwonwu Foundation and a Swedish-born Nigerian art-lover and owner of the Quintessence outfit in Falomo Ikoyi – has depressing stories of how the ‘new religion’ has literarily poisoned the minds of Nigerians towards their traditional and contemporary arts. She tells of a collector who had bought an artwork from an exhibition at the Quintessence Gallery and had gone on to prominently display the artwork in his office for pleasure and inspiration. His wife visited his office, saw the artwork, took it away in anger and burnt it because it was demonic…”

This newly instilled anti-traditionalism also marred an art show held in honor of the recently passed Suzanne Wenger, the Austrian-born iconic Yoruba traditional religion devotee who helped win protection for the Osun-Osogbo sacred grove. With many refusing to enter on the grounds that the pieces were “demonic”.

Sadly there seems to be little to stop this trend at the moment, the popular “Nollywood” film industry has regularly made traditional African religions the enemy, and some local indigenous religious leaders have bleak outlooks concerning the future.

“Christianity has destroyed our culture. The people have lost faith in our ancient gods and values. The pastors go to church in the morning and preach Christianity, and in the evening they come to me and speak with their forefathers. Christianity cannot compete with our ancestors. Your God is impotent against Shango, the god of thunder and lightning. That’s why the Christian pastors in Nigeria all die so young. Oh well, that’s how things are nowadays. Nothing’s free in life except death.”

The issue of art and culture may seem trivial in the face of an international epidemic of witch hunts, but in many cases that is where the poison of intolerance enters the cultural system. If you believe that all manifestations of your traditional culture and religion are actually demon-haunted and evil, it changes the way you think and feel. We overlook the plight of artists, storytellers, and writers in these situations because they (understandably) don’t have the same human dimension as the now-ongoing horrific tragedies often perpetrated in the name of the “new religion”, but the more culture is remade, the more permanent the damage done, and the more remote the chances of reversal.

“His family pastor had accused him of being a witch, and his father then tried to force acid down his throat as an exorcism. It spilled as he struggled, burning away his face and eyes. The emaciated boy barely had strength left to whisper the name of the church that had denounced him — Mount Zion Lighthouse. A month later, he died. Nwanaokwo Edet was one of an increasing number of children in Africa accused of witchcraft by pastors and then tortured or killed, often by family members. Pastors were involved in half of 200 cases of “witch children” reviewed by the AP, and 13 churches were named in the case files. Some of the churches involved are renegade local branches of international franchises. Their parishioners take literally the Biblical exhortation, “Thou shalt not suffer a witch to live.” “It is an outrage what they are allowing to take place in the name of Christianity,” said Gary Foxcroft, head of nonprofit Stepping Stones Nigeria.”

Many of these witch-hunting pastors belong to churches that are members of the Pentecostal Fellowship of Nigeria (PFN) who say they can’t police their membership, though they can find it within themselves to collect membership dues. Indeed, the persecution of children for witchcraft is so “mainstream” in places like Nigeria that even the popular mega-pastors admit to horrid abuses.

“Helen Ukpabio is one of the few evangelists publicly linked to the denunciation of child witches. She heads the enormous Liberty Gospel church in Calabar … Ukpabio makes and distributes popular books and DVDs on witchcraft; in one film, a group of child witches pull out a man’s eyeballs. In another book, she advises that 60 percent of the inability to bear children is caused by witchcraft … “Witchcraft is real,” Ukpabio insisted, before denouncing the physical abuse of children. Ukpabio says she performs non-abusive exorcisms for freeHowever, she then acknowledged that she had seen a pastor from the Apostolic Church break a girl’s jaw during an exorcism. Ukpabio said she prayed over her that night and cast out the demon. She did not respond to questions on whether she took the girl to hospital or complained about the injury to church authorities.” and was not aware of or responsible for any misinterpretation of her materials. “I don’t know about that,” she declared.

Ukpabio is very much like the “spiritual warriors” here in America, except that her accusations of witchcraft and demonic possession fuel a trend of death and sorrow.

“Pastor Joe Ita is the preacher at Liberty Gospel Church in nearby Eket … There are nearly 60 branches of Liberty Gospel across the Niger Delta. It was started by a local woman, mother-of-two Helen Ukpabio … Many people in this area credit the popular evangelical DVDs she produces and stars in with helping to spread the child witch belief. Ita denies charging for exorcisms but acknowledges his congregation is poor and has to work hard to scrape up the donations the church expects. ‘To give more than you can afford is blessed. We are the only ones who really know the secrets of witches. Parents don’t come here with the intention of abandoning their children, but when a child is a witch then you have to say “what is that there? Not your child.” The parents come to us when they see manifestations. But the secret is that, even if you abandon your child, the curse is still upon you, even if you kill your child the curse stays. So you have to come here to be delivered afterwards as well,’ he explains patiently.”

The plight of “child witches’” is well known now, so where is the outrage and orchestrated refusal to send money to witch-hunting churches? Where is the Pentecostal-led movement to reverse this trend and isolate people like Helen Ukpabio? It seems almost non-existent, instead, acknowledged witch-hunters have been feted in America, giving blessings to prominent politicians. As for Ukpabio, she is no longer isolated to West Africa, and has a church in Rome. How far will this madness spread before the hundreds of church-bodies who have a stake in Africa do something?

“Please stop the pastors who hurt us,” said Jerry quietly, touching the scars on his face. “I believe in God and God knows I am not a witch.”

For those who want to help the witch-children, two good organizations to send money to are Stepping Stones Nigeria and CRARN (Child’s Right and Rehabilitation Network). We can also urge the press to continue to ask difficult questions of American churches that support witch-hunters but plead ignorance.

(Trigger Warning!) An Indian “witch” being beaten and paraded through her village.

“Murder and persecution of women and children accused of being witches is spreading around the world and destroying the lives of millions of people, experts said Wednesday … “This is becoming an international problem — it is a form of persecution and violence that is spreading around the globe,” Jeff Crisp of the U.N.’s refugee agency UNHCR told a seminar organized by human rights officials of the world body.”

According to some U.N. experts tracking the issue “at least” tens of thousands have died due to witch hunts, while millions have been beaten, abused, isolated, and turned into refugees. While economic hardship is given as a reason for the recent escalation in witch-related violence, experts at the UNHCR also claim that the rise can also be attributed to”religious practitioners” who exploit local fears and superstitions.

“Some religious practitioners make a living from exorcising alleged witches and charging exorbitant fees to those who request the ritual. In Foxcroft’s experience, the most vulnerable members of society – children and the elderly – are often the victims of these accusations.”

Who, exactly, are these “religious practitioners”? The IHEU is far more specific.

“Witchcraft is still widely practiced in many countries in Africa by witchdoctors who often use human body parts in their spells. Some witchdoctors employ gangs of young men to attack and kill victims, often young children, for their body parts, which are frequently removed while the victim is still alive. An estimated 300 people are killed each year in South Africa alone as a result of this practice. But horrific though this practice is, it is only part of the problem. In Nigeria, in both the Muslim North and the Christian South, witch hunts are not uncommon and this has led to a second form of abuse. Some unscrupulous pastors, many linked to Pentecostal churches, have a lucrative trade in making unfounded accusations of witchcraft against young children. [The pastors then agree to “cure” the witches for a substantial fee. Many children are being ostracized and abandoned by their parents as a result of these accusations.]“

These Christian pastors aren’t isolated to Africa, they tour churches in America bragging about their battles with the occult, and have established ministries in Ireland and the UK. Commingling with an increasing anti-occult fervor among some Western Christian groups. Meanwhile, actual modern Pagan communities in places like India and South Africa are facing the possible ramifications of intensifying witch-hunts and witch persecutions.

If this trend isn’t seriously addressed soon, we may find this madness turning its eye towards “safe” occultists and Pagans in places like America, the UK, Australia, Brazil, and Canada. Don’t think it could happen? All it takes is a pseudo-militant occult-fighting Christian movement cross-pollinating with a reviving “Satanic Ritual Abuse” movement, stir in some anti-government populist anger and frustration, and you have all the makings for an American witch-lynching.

“When Bill Sparkman told retired trooper Gilbert Acciardo that he was going door-to-door collecting census data in rural Kentucky, the former cop drew on years of experience for a warning: “Be careful.” The 51-year-old Sparkman was found this month hanged from a tree near a Kentucky cemetery with the word “fed” scrawled on his chest, a law enforcement official said Wednesday, and the FBI is investigating whether he was a victim of anti-government sentiment.”

The anger and hardship that cries out for a scapegoat is right here in our backyard. Right now “socialism” or “the government” may be the popular/populist nightmare,  but that can change. A global epidemic of witch-hunts is our issue, not because we share some theological bond with a “witch” killed in Nigeria, or imprisoned in Saudi Arabia, but because we don’t live in an enlightened vacuum, free from the troubles of the “third world”. Nor will outraged Internet petitions stem the tide, what we need is a concerted international campaign of education, aid, and better policing in the “hot” spots like Nepal, Kenya, India, and Nigeria. Those who have grown powerful on witch-hunting rhetoric won’t go quietly, and only the surety of secular law can ensure some semblance of safety. Meanwhile, those of us who are “safe” need to realize that what happens to “witches” in India and Papua New Guinea is no longer a string of  isolated incidents that will always stay “over there”. A “global” problem means it could indeed happen here, and perhaps sooner than any of us would want to admit.

“It is a small victory for religious freedom in this country, not just for Mr. Merced, but for everyone who believes the human conscience is a precious gift to be protected. Of course, Christians, Jews, Muslims, or others may want to convince Mr. Merced that his beliefs are in error, and the same religious liberty will protect their right to try to persuade him. That’s the point: Persuasion, not state coercion, is the way all of us should engage our fellow citizens as they seek to obey the “still small voice” of conscience. So ask not why I defend goat sacrifice. Ask me how you can too.”

You can read my full coverage of this case, here. As I’ve said before, this case could set a nationwide precedent allowing for legalized ritualized animal sacrifice in an large number of settings, including within some modern Pagan communities. Expect this issue to remain “hot” as litigation and local laws clash over what is allowed.

The Nigerian newspaper Next has an article about Americans training in Yoruba. Next also provides a gallery of images, and an interview with the keeper of Oshun’s sacred lantern. I would be interested to learn just how many American pilgrims are making the trek to Nigeria in order to be initiated into Yoruba, and to participate in the rites at the Osun-Osogbo Sacred Grove. Is there a new resurgence of African American interest (and American interest in general) in Yoruba? If young Haitian-Americans are turning to Vodou, perhaps there is an even wider trend of traditional African religions being adopted here in the US?

In a final note, for those wanting to further explore the conflicts and issues brought up in yesterday’s post, you can read reactions from the  South African Pagan Council and the South African Pagan Rights Alliance concerning MP Adrian Williams’s stance on anti-witchcraft laws in the country.

“Mpumalanga ANC MP Adrian Williams has accused the South African Pagan Rights Alliance of being arrogant in pursuing the reclamation of the terms Witch and Witchcraft. SAPRA rejects the allegation of arrogance and notes that reclamation of loaded terminology has long been a recognized method of educating the broader public and fighting for the rights of unrecognized minorities. While Mr Williams self-identifies as Pagan, it should be noted that he has no mandate to speak on behalf of all the Witches or Witchcraft practitioners in South Africa, many of whom have already expressed a desire to reclaim the terminology.”

It certainly seems like Mr. Williams has few friends among South African Pagan organizations, is his view an isolated one? Or are there other Pagans who take the same stance on issues of identifying as a “Witch” in South Africa? As always, South African Pagans are welcome to comment here, though let’s keep things civil.

That’s all I have for right now, have a great day!

The Osun Grove in Osogbo had become a world-class tourism site under her supervision, and had been listed in the United Nations Educational, Scientific and Cultural Organisation’s World Heritage List in 2005. The Ataoja of Osogbo, His Royal Majesty, Oba Jimoh Oyewale Matanmi, said Suzanne Wenger lived a fulfilled life and arrangements have been made for her burial, saying the burial rites had begun.  The Jaguna of Osogbo, second in command to the Ataoja, said Adunni Olorisa, had said that no tomb should be built for her saying “She said she wouldn’t want any white people to turn her tomb into a tourist attraction. She has laid a solid foundation for the arts and culture in Osun State. Her works will never perish,”

I linked to a BBC profile of Ms. Wenger from September of last year (which I highly endorse reading). It is of no doubt that she’ll be feted in Nigeria for her work in establishing the Osun-Osogbo Sacred Grove as a World Heritage site, and for her ardent and deep connection to Yoruba and the goddess Osun. May she rest in the otherworld, and return to us again.

In sad news of an entirely different variety, a local Texas paper reports on a fringe “spiritual warfare” Christian group that’s making a map of prayer “targets” in their area. Needless to say, anything even vaguely Pagan-sounding or sheltering is making the hit-list prayer map.

The Wildcat Bluff Nature Center is on the prayer map. Repent Amarillo Director David Grisham says since they have a “Earth Circle” they are connected to a pagan group with the same name.  “These things are linked pagans are earth-based religions along with Wicca and other forms of witchcraft are earth-based religions and earth circles are part of that,” Grisham said.  But Wildcat Bluff Nature Center Supervisor Rhoda Breeden says they are completely wrong. “There aren’t any pagan rituals or ceremonies that happen out here so I was really surprised that they were falsely identifying us,” Breeden said. The 806 coffee shop and bar is also on the list. Repent Amarillo says they’re praying for the pagan groups that meet there but employees like Matthew Domzalski, a barista at The 806, says its not his place to discriminate.

This Christian malicious magic-cult is recruiting “soldiers” and intercessory prayer “warriors” to undertake “missions” (that are sometimes “undercover”) to (spiritually) tear down the “demonic strongholds” of Pagan worship. Let’s hope this all stays in the purview of prayer, and doesn’t inspire some of these soldiers to go further. The language of militancy can sometimes blur the distinctions between spiritual action and physical action.