Just a few quick items of note for this Wednesday morning.

The Augusta, Georgia alternative weekly Metro Spirit starts off October with the almost obligatory spotlight on local Pagans. The result is a fairly solid run-down of the history of Wicca, with interviews from Michelle Boshears (aka Dawnwalker), who coordinates Circle-sponsored ritual groups on military bases, and the Thelemic Wicca-practicing couple of Jezibell Anat and Joseph Zuchowski.

“Paganism is not a religion,” said Joseph Zuchowski, a Wiccan high priest who resides in Augusta. “Paganism is a blanket term given to a whole series of religions that are mostly Reconstructionist, in the sense that we reconstruct as best we can within the contemporary framework of the world we’re living in the beliefs of our pre-Christian ancestors.”

In a separate piece, Metro Spirit features a comparison of three religious magazines, and the author decides she likes “Witches & Pagans” the best, saying she “didn’t find much to guide me spiritually, but at least now I have more respect for that magazine”. The other two magazines? EnlightenNext (too much Ken Wilber) and Purpose Driven Connection (too Dr. Phil-ly).

Guardian music-blogger Nell Frizzell notices that there’s a whole lot of pagan imagery within pop music lately.

“Triangles? Check. Candles? Check. Stars? Check. Orbs? Check. Flowers? Check. Flowing locks? Check. Forests? Check. That’s more checks than a gingham tablecloth. The last time there were album covers like that, Steeleye Span were still in the top 40. What in the name of faery queen is going on? From Clinic to Little Boots, Florence and the Machine to Pendulum, Bat for Lashes to Wild Beasts, Paganism, it seems, is back.”

While Frizzell stretches her net rather wide in order to include a many “hot” acts as possible, I do agree with the central thesis, that pagan imagery, themes, and sympathies haven’t been this prevalent within music (both popular and underground) since the 1970s. Nor is the Guardian the only one to notice, NPR is discussing the occult significance of Jay-Z’s lyrics and clothing, The Quietus recently interviewed Gary “I was once in Blondie” Lachman about his occult history, the New Yorker profiles the massive (and metaphysical) sound of Sunn O))), and “Pagan rock” gets a brief mention in an article about the possible harmful side-effects of music. Of course if you want to keep track of some of the best Pagan and Pagan-themed music out there, you know where to turn.

It looks like some Christians liked (or hated) Isaac Bonewits’ “Spells for Democracy” so much they decided to steal appropriate the idea for themselves.

Liberty Counsel (a Christian advocacy group) has begun a “prayer in action” initiative it calls “Adopt a Liberal.” It is hoping to change the minds of political leaders it sees as “misguided”. The initiative calls on participants to pick one of the eleven liberals on Liberty Counsel’s list, or to choose some other liberal leader, and then: “Pray earnestly and intensely for them! Pray that the Lord would move upon them and cause them to be the kind of leaders who will encourage others to lead “a quiet and peaceable life in all godliness and reverence.” We encourage you to seek the Lord’s guidance on how to pray for your liberal(s), always allowing Him to temper your prayer with His love and mercy….”

You can see the chosen “liberals” (which includes two Republicans) they are urging Christians to pray for, here. Short of the theological loophole of asking “The Lord” to do the work for you, this pretty much the same sort of magic they damn the Pagans for. What a funny world. I suppose it’s better than the anti-Obama death prayers that some of ultra-right Christian groups have been engaging in.

That’s all I have for now, have a great day!

After last weeks reports/rumors from City Hall News and the Village Voice that Theodish political candidate Dan Halloran was going to be replaced by his party with a conservative Democrat in the race for a seat on New York’s City Council, it seemed only a matter of time before he “voluntarily” stepped down. But a flurry of reports since Monday seem to assert that attempts to replace Halloran were either untrue or inviable, and the New York Republicans will be standing by their man.

“Queens Republicans are vehemently denying published reports that they are going to replace Dan Halloran as their candidate for the District 19 City Council seat …“The Queens County Republican Party has not for even a moment entertained a substitution of our candidate,” said Vince Tabone, Queens executive vice chairman and spokesperson for the Halloran campaign. “What we have done is stand firmly with Dan Halloran and called on Congressman [Gary] Ackerman and his staffer Kevin Kim to renounce the vile, repugnant attacks on Dan Halloran’s faith and heritage,” he continued.”

Lisa Derrick at La Figa corrals several of the reports refuting claims that Halloran is stepping down, and interviews another Pagan lawyer from New York, author Phyllis Curott.

“Attitudes have certainly changed–the Republican Party apparently already knew he was Pagan! They’re defending his religious freedom, advocating religious tolerance and condemning a religious test for office as repugnant. Marvelous. Quite a change from Jesse Helm’s introducing legislation to take away the tax-exempt status of Wiccan religious institutions.”

Meanwhile, Chris Bragg at City Hall News, who had a hand in reporting the rumors that the GOP was looking to replace Halloran, now claims that behind-the-scenes efforts to replace Halloran with conservative Democrat Paul Vallone have failed.

“Ending conversations and speculation about whether Paul Vallone would run as a Republican in the race to replace Council Member Tony Avella, Vallone will endorse Democratic candidate Kevin Kim this afternoon, according to Kim’s campaign. The endorsement will take place at 4 p.m. at Kim’s campaign headquarters in Bayside … The endorsement comes after a day of negotiations between leaders of the Queens Democratic Party, the Kim campaign and the Vallone family … Over the past week, Queens Republicans have engaged in talks with Vallone about the replacing embattled Republican candidate Dan Halloran, whose belief in a pre-Christian pagan religion were disclosed in a Sept. 17 article in the Queens Tribune.”

Whether Curott is correct and attitudes within the (New York) GOP have changed, or if the party simply couldn’t replace Halloran in way that didn’t look bad for them, it looks like Halloran will remain the Republican (and Libertarian, Independence, and Conservative) candidate for District 19 city council. Now, onto the race! I can’t wait to see the polling for this one.

Few living modern Pagans have had as much influence on our interconnected movements as Starhawk. Author, outspoken activist, and co-founder of the Reclaiming Tradition of Witchcraft, she, along with several others, helped shape threads of modern Paganism that were more explicitly feminist and eco-activist in nature. She is perhaps most famous for her 1979 book “The Spiral Dance”, a work that synthesized elements of spiritual feminism, Wicca, environmentalism, and the teachings of Victor Anderson into something entirely new. This year we not only approach the 30th anniversary of that book, but of the yearly Reclaiming-sponsored Spiral Dance Samhain ritual, which has evolved from a small Bay Area community-based ritual into an international event that draws nearly 2000 people. I was lucky enough to recently conduct a short e-mail interview with Starhawk about both of these anniversaries, and her vision for the future.

This interview will be part of a larger piece about the 30th anniversary of the Spiral Dance to be published by the Pagan Newswire Collective in late October/early November.

Starhawk

What started out as a release party for your book “The Spiral Dance” has evolved into a massive multi-day ritual pageant, complete with original art, music, and dance, that draws people from far outside the San Francisco area. To what do you attribute this success, and what do you think the Spiral Dance represents to the hundreds who attend?

Let me just start by saying that the Spiral Dance has always been, first and foremost, a ritual. Although the first one was also a book release party, uppermost in our minds was the desire to create a powerful, public ritual on a scale that we had never tried before. And I wanted to involve friends of mine who were artists, musicians, poets—to honor the arts as sacred activities. In retrospect, we did crazy things. We had Goddess dancers in porcelain headdresses sculpted by Medea Maquis, and wearing macramé costumes all hand-made by my dear friend Kevyn Lutton. Another sculptor, Eleanor Myers, made sixteen porcelain headpieces for the chorus. They were all beautiful—and you can see them in the video that’s on our new website. But they were incredibly hot, heavy, and breakable!

But that was the spirit in which we approached the ritual—let’s go all out, over the top, and see what we can create. And I think that’s why it has become a tradition.

Now, the Spiral Dance is many things. It’s a performance, that we hope moves people both esthetically and spiritually, and that serves as a vehicle for many, many people to express their creativity in different ways: building altars, creating dances and invocations, singing in the chorus. It’s a place where we can come together to mourn our dead and reconnect with their spirits in deep meditation. And again, beyond everything else, it’s an amazing, participatory ritual where over a thousand people dance together and raise focused power for our vision of healing and renewal.

Your book is also seeing its 30th year in print. In those intervening years you’ve become one of the most visible modern Pagans, acting as a panelist for the Washington Post’s “On Faith” project, and making international news with your activism. Has your notoriety changed how you view The Spiral Dance – the book, and the event?

I don’t know if ‘notoriety’ is actually the word that fits—that, such as it is, and a quarter might get me on a bus. Actually, these days it would probably take a couple of dollars.

Thirty years ago, books had more impact than they do today. Merlin Stone’s book When God Was a Woman came out in 1976. In 1979, three important books came out: mine, Margot Adler’s Drawing Down the Moon, and the anthology edited by Carol Christ and Judith Plaskow, Womanspirit Rising. Together they helped to take what was really a tiny movement of a few of us in our living rooms doing circles, and boost it up into a major movement—really several intercepting movements—the womanspirit movement, the earth-based spirituality movement, the Pagan movement.

Throughout the eighties, Harper SanFrancisco was looking for books on feminist spirituality to publish. They saw it as a niche, but a large enough one that they could do well by serving it. In the nineties, sometime perhaps around the time Harper Collins was bought by Rupert Murdoch, they shifted focus. They dropped a huge number of contracts—not mine, but many other quality books, and like publishing as a whole, moved away from serving specific communities and toward a general mass-market focus. Harper SanFrancisco now publishes mostly Christian books. And publishing overall is in turmoil, losing readers to the Internet.

So, while its easier than ever to publish—all you have to do is set up a blog and you can publish yourself—it’s harder than ever to find publishers for deeper, more thoughtful works or for them to find an audience. HarperSanFrancisco did a tenth anniversary edition and a twentieth anniversary edition of The Spiral Dance, but they didn’t want to do a thirtieth unless I significantly rewrote the book, which I decided I didn’t want to do. I think the book still stands on its own, especially with the commentary I’ve added in the later editions. Perhaps because I wrote it when I was young, fervent and in the first throes of my love affair with the Goddess, it has an energy of its own that I didn’t want to mess with. If I were going to rewrite it, I’d rather write something new, which I did a few years ago, The Earth Path.

As for the ritual—I still love it! I work on it every year in some capacity, as part of the ‘cell’ or collective that puts it on. People join the cell by taking on a coordinating role, whether that’s directing the chorus or directing the cleanup—a truly vital role! We have a visioning meeting early on, and invite a large group of people who have a connecting to the ritual. From that, we draw our theme and intention and imagery for the year.

Reclaiming works collectively, and we try to pass around roles of leadership and responsibility. So—I’ve done many things for the Spiral Dance, from writing or rewriting parts of it, to unloading the storage space and hoisting the platforms for the altars. Some years I lead the trance—other years I’ll take a smaller role in the ritual itself and let someone else take the central roles.

One change—for many years we did not allow photography at any of our rituals. We felt there was a power in the ritual happening at the moment, and that photographs were intrusive and made people feel paranoid. However, in recent years we’ve changed that policy for the Spiral Dance. The world has changed—and communication now is visual, on the web. We found we couldn’t get calendar listing without good photos. So we experimented with asking a couple of the photographers and videographers in our community to shoots some photos in a limited and respectful way. They did an amazing job—and we learned that photography, too, can be a sacred art when it is practiced in the right spirit. I’ve put together two short videos that have let over 20,000 people catch a glimpse of our ritual. They can be viewed on our website.

This year our theme is ‘the next generation’, and we’re bringing many of our teens and youth into ritual roles, together with some of our elders. I’ll be co-leading the trance with my dear friend Rose May Dance, one of our early Reclaiming members, and with a young teen, Julian Litauer-Chen, who has also sung in the chorus for many years.

Reclaiming, the Witchcraft tradition that sponsors the annual Spiral Dance, has become a vibrant international presence within the modern Pagan movement. How do you think this growth and evolution have changed the event?

Bay Area Reclaiming used to be Reclaiming—now we are just one community among many. The Spiral Dance used to be the Big Event for all of Reclaiming—now it is one ritual among many, including other rituals in the Bay Area and all the rituals people are doing in their home communities. I’m thrilled that Reclaiming has grown, and our vision has always been one of many linked, decentralized communities with their own identities and characters.

But people still love The Spiral Dance—and many people come from far away to participate. This year, our house is full with visitors from Vermont, Boston, Montreal, L.A. and San Diego. We’ve had guests from England, Australia, New Zealand—all over the world.

What are your personal feelings on this 30th anniversary?

I’m thrilled at what we’ve accomplished, excited for this year’s ritual, and a bit shocked to think that I wrote the book thirty years ago!

How have your visions for the future shifted during the first 30 years? What do you envision the 60th annual Spiral Dance will be like?

I see two roads for the future—and that’s part of the theme and imagery of this year’s and previous Spiral Dances. On one road, we continue to pump fossil fuels into the atmosphere and pump the poisons of fear, racism, hate, and war-mongering into the psychic atmosphere. By 2039, we’ll face a world of drought, famine, endemic war, potentially a loss of our civil liberties, hundreds of millions of deaths, oceans rising…

Then there’s the other road, the good road, the road of life…where we make the tremendous shifts we need to make, where we recognize the sacred in every human being and in the interconnected web of all life, where—as our litany says—“we draw our power from the wind and sun.” “May the old ones and the young be loved, and all the forms of love be blessed, and all the colors of our skin be praised, and all the cycles of life be saved.”

That’s the vision we raise power for at The Spiral Dance, that’s what we dance for and sing for, and what we work for all the other days of the year. It is my deepest hope that, thirty years from now, we are walking firmly on the good road, and that a new generation is still dancing the Spiral.

Previous Wild Hunt interviews: Gus diZerega, Jeff Sharlet, Brendan Cathbad Myers, Rita Moran, Janet Farrar and Gavin Bone, Phyllis Curott, Tim Ward, Lupa, J.C. Hallman, Margot Adler.

The five-day Durga Puja is one of India’s most popular festivals, and Hindus across the globe, from Moscow and Berlin to cities all across America attend (often lavish) gathering to worship the goddess Durga. However, one city for two years running has done its best to make sure local Hindus can’t have their festival.

“The Municipal Police authorities of Rome have today [Thursday] withdrawn permission, granted three weeks ago, to celebrate Durga Puja in Rome. The cancellation came a few hours before the Ambassador of India was scheduled to inaugurate the Puja at 8 pm local time. No acceptable explanation has been given. This has caused the local Indian community the loss of thousands of Euros spent in preparatory arrangements. The same thing was done in the same manner in 2008 also.”

Arif Shahid Khan, the Indian ambassador to Italy, was able to eventually get permission restored, though their festivities are now 48 hours behind schedule (imagine if Christians were forced to wait until Tuesday to celebrate Easter). While some believe these 11th-hour cancellations are Catholic retribution for the mistreatment of Christians in India (because the best way to make a point about mistreatment is to engage in it), Kanchan Gupta sees a deeper motivation.

“There could be another reason, apart from its “deep concern” about the welfare of Christians in India, for Italy’s callous disregard of the sentiments of Hindus in that country. Although the Italian Constitution guarantees religious freedom, under the Lateran Treaty with the Vatican, Italy recognises only the three religions of Semitic origin — Christianity, Judaism and Islam. All other religions are no more than paganism and are to be shamed and shunned. The Vatican would not countenance any open breach of the Lateran Treaty; Italy would not want to be seen as recognising Hinduism. “It’s only natural that Italy should have a surfeit of churches. But it’s the rejection of any other faith than Christianity, Judaism and Islam that explains why there are so many mosques but virtually no temples in Italy although this country has a large Hindu expatriate population,” my friend told me while regretting the attitude of the Government and the local authorities. According to him, there are only three temples in Italy: One in a garage in Venice; another at Frescolo and the third at Reggio Emilia. These survive at the mercy of local zoning officials.”

Catholic-dominated Italy, like Orthodox-controlled Greece, doesn’t tolerate manifestations of faith that fall too far outside the accepted Christian “norm”. In Italy you can still be prosectuted for insulting the Pope, and any whiff of modern Pagan religion gets you counted as a “Satanist” who needs an exorcism (despite all that, there is a thriving Pagan underground in Italy). These actions make Italian authorities look like vengeful thugs rather than prophetic Christians, as Gupta says in the close of his article: “if Christians can celebrate Christmas in New Delhi, Hindus have the right to celebrate Durga Puja in Rome. This is non-negotiable.” Maybe these authorities need to stop worrying so much about the Christians in India, and instead start worrying about the Consitution of Italy that guarantees equal treatment under the law.

As George W. Bush’s administration fades away into history more details about its character are starting to see the light of day, perhaps some of the most revealing so-far come from former Bush speech-writer Matt Latimer’s new book “Speech-less: Tales of a White House Survivor”. Filled with embarrassing quips from George W. Bush and other top administration officials, it also seems to confirm a sneaking suspicion among modern Pagans that Bush and his administration had a unique obsession with Witchcraft and the occult.

Latimer writes that administration officials objected to giving author J.K. Rowling the Presidential Medal of Freedom because her writing “encouraged witchcraft” (p. 201): “This was the same sort of narrow thinking that led people in the White House to actually object to giving the author J.K. Rowling a presidential medal because the Harry Potter books encouraged withcraft.”

This newly-revealed “Harry Potter encourages witchcraft” attitude, along with Jim Towey’s misguided comments, the VA interpreting old anti-Wicca Bush quotes in order to make policy, and the snubbing of a Wiccan military widow (that Bush later apologized for) seems to confirm at the very least that Bush’s people (like the VA) either broadly interpreted his past anti-Witchcraft comments, or that conservative Christian attitudes towards minority faiths were pervasive.

Considering the newly hyper-partisan anger among conservative “values voters”, it could certainly be read as a movement in turmoil over being removed from the access to the executive power they felt was their right. Looking at the preferred candidates of conservative Christians over the years, we see a certain evolution (if you’ll pardon the term) in preference. From Ronald Reagan (who now looks moderate by comparison) and George W. Bush to Sarah Palin and Mike Huckabee. Conservative Christian activists are increasingly demanding adherence to troubling strain of charismatic Christianity that isn’t afraid to engage in a little malefic prayer-warring to get the job done. If Bush’s mild (by comparison) anti-Wiccan comments and subsequent reliance on folks like James Dobson were enough to color the executive branch as it did, imagine if someone the “values voters” really love got into the president’s chair.

This doesn’t seem to be a good month for politicians who want to keep their Pagan faith to themselves. Just last week Republican candidate for New York’s City Council Dan Halloran was outed as a Pagan by a partisan newspaper, and now the Democratic candidate running for District 1 Supervisor in Page County, Virginia has been outed as a Pagan on a local conservative call-in talk show.

“A local political candidate faces questions about a controversial book she may or may not have written. Alice Richmond is running to represent District 1 on the Page County Board of Supervisors. She recently denied writing a book about Wiccan history and rituals called “Thirteen Lessons for Pleasing the Divine: A Witch’s Primer.” In denying she wrote it, is she being honest about her past? It all started Friday with a radio interview. On the call-in show SpeakOut, a man identifying himself as Jim Logan had some questions for Richmond about two titles he’d found … Richmond said, “That is not me, Jim.” … Richmond denied she was Lady Raya a couple times more.”

On Alice Richmond’s blog she explains that she denied being “Lady Raya” due to fear of retribution from “ignorant morons”.

“Why is my name not tied to Lady Raya? Well, that is very simple: There are ignorant morons out there who think there are real witches who can put spells on them, and they get scared of it so they think it’s fair game to tamper with their mail, invade their offices, and otherwise threaten them physically. A “nom de plume” is used in authoring a book because otherwise, it would be dangerous to present information.”

As you can imagine, local Republicans are having a field day.

“Richmond’s opponent in this case, Robert Griffith, declined to go on camera, but did say he wanted Richmond to be clear about whether or not she wrote the book.”

While it does seem that Alice Richmond was set-up with a planned outing in order to damage her campaign, her denials and subsequent attempts to portray Lady Raya as a “fictional character” only feed into the accusations that her Pagan past is “controversial” and something to hide. Now we’ll have to see if Richmond’s campaign can move past this incident, and if her Republican opponent (not to mention his supporters) can resist using Wicca and modern Paganism as a political football.

Meanwhile, the Queens Tribune article on Republican candidate Dan Halloran, and alleged efforts by his opponent’s spokesman to spread the story to the press may be sucessful in damaging his campaign. While one local story gave sympathetic coverage of Halloran’s religious journey, and another portrayed the GOP as “having faith” in the candidate for New York City Council, the Village Voice claims that Halloran may be on the verge of being replaced as a candidate.

“Up until the story ran, Halloran was the odds-on favorite to win the November general election against newcomer Kevin Kim who won last week’s Deocratic primary against a crowded field seeking to fill Tony Avella’s vacated seat. Now all bets are off, and City Hall news blog reports today that Republican leaders are negotiating to swap Halloran for Paul Vallone, member of the illustrious Queens Democratic clan who lost to Kim in the primary.”

Are Republicans really going to swap out Halloran for a conservative Democrat? If they do, what about Halloran’s ballot lines for the Libertarian, Independence, and Conservative parties? I very much doubt they’ll all want to switch horses at this point. Rumors that Halloran would be given a judicial nod in exchange for vacating the ballot for Vallone seem to be stalled due to legal obstacles to such a plan. As for Queens County Democratic Party chair Michael Reich, he’s keeping in classy by describing Theodism as a “cult”.

“They should stick with the candidate they picked, even if he happens to be in a cult.”

So one political party is privately embarrassed by Halloran’s faith and wants to kick him off the ballot, and the other political party is calling his faith a “cult” and using it to score points against him. I think the Shakespearean response here would be “a pox on both their houses”.

Both of these stories, not to mention the recent trials of Democratic delegate Rita Moran, all point to a simple fact: In the age of the Internet there is no “broom closet” secure enough to keep your secret. If you’ve ever mentioned your faith in public, be it a message board, e-list, book, magazine article, or mass-e-mail then you can’t expect your secrets to remain secret. The only response is to acknowledge that open adherence to a modern Pagan or Heathen faith will make some voters react negatively, and embrace a new level of transparency your most likely uncomfortable with. Pretending to be generically Judeo-Christian for the sake of politics is only a recipe for disaster. Eventually, and very likely before you’re elected, it will leak. If powerful politicians with far more to lose can’t keep their affairs or sexual preferences secret, what hope is there of hiding that article about Witchcraft your wrote, or that public festival you attended?

Pagan politicians, no matter what party they are with, need to be open about their faith from the start. If the message we keep sending to our interconnected communities is that modern Paganism is something we must keep hidden, if we treat our faiths as a “third rail” in politics, then a Pagan politician will never reach high office. We must win as who we really are, or we will never win. Yes, that will make the journey harder, it will remove the short-cuts of easy endorsements and fat contributions, but we need to make that journey no matter how hard. We must remain open no matter how strong the instinct to keep hidden, and eventually, with time and work, we will win. We will win and that victory will shatter the barriers that have hindered so many who tried to run and were brought low by mudslinging and fear. We will win, but we must come out, come out, wherever we are.

Yesterday a coalition of U.N. officials, NGOs, and representatives from affected countries addressed the United Nations asking for governments to face the full extent of witch hunts across the world. Far from being a localized phenomenon in “primitive” or isolated villages, witch hunts and witch killings are now global in nature and spreading.

(Trigger Warning!) An Indian “witch” being beaten and paraded through her village.

“Murder and persecution of women and children accused of being witches is spreading around the world and destroying the lives of millions of people, experts said Wednesday … “This is becoming an international problem — it is a form of persecution and violence that is spreading around the globe,” Jeff Crisp of the U.N.’s refugee agency UNHCR told a seminar organized by human rights officials of the world body.”

According to some U.N. experts tracking the issue “at least” tens of thousands have died due to witch hunts, while millions have been beaten, abused, isolated, and turned into refugees. While economic hardship is given as a reason for the recent escalation in witch-related violence, experts at the UNHCR also claim that the rise can also be attributed to”religious practitioners” who exploit local fears and superstitions.

“Some religious practitioners make a living from exorcising alleged witches and charging exorbitant fees to those who request the ritual. In Foxcroft’s experience, the most vulnerable members of society – children and the elderly – are often the victims of these accusations.”

Who, exactly, are these “religious practitioners”? The IHEU is far more specific.

“Witchcraft is still widely practiced in many countries in Africa by witchdoctors who often use human body parts in their spells. Some witchdoctors employ gangs of young men to attack and kill victims, often young children, for their body parts, which are frequently removed while the victim is still alive. An estimated 300 people are killed each year in South Africa alone as a result of this practice. But horrific though this practice is, it is only part of the problem. In Nigeria, in both the Muslim North and the Christian South, witch hunts are not uncommon and this has led to a second form of abuse. Some unscrupulous pastors, many linked to Pentecostal churches, have a lucrative trade in making unfounded accusations of witchcraft against young children. [The pastors then agree to “cure” the witches for a substantial fee. Many children are being ostracized and abandoned by their parents as a result of these accusations.]“

These Christian pastors aren’t isolated to Africa, they tour churches in America bragging about their battles with the occult, and have established ministries in Ireland and the UK. Commingling with an increasing anti-occult fervor among some Western Christian groups. Meanwhile, actual modern Pagan communities in places like India and South Africa are facing the possible ramifications of intensifying witch-hunts and witch persecutions.

If this trend isn’t seriously addressed soon, we may find this madness turning its eye towards “safe” occultists and Pagans in places like America, the UK, Australia, Brazil, and Canada. Don’t think it could happen? All it takes is a pseudo-militant occult-fighting Christian movement cross-pollinating with a reviving “Satanic Ritual Abuse” movement, stir in some anti-government populist anger and frustration, and you have all the makings for an American witch-lynching.

“When Bill Sparkman told retired trooper Gilbert Acciardo that he was going door-to-door collecting census data in rural Kentucky, the former cop drew on years of experience for a warning: “Be careful.” The 51-year-old Sparkman was found this month hanged from a tree near a Kentucky cemetery with the word “fed” scrawled on his chest, a law enforcement official said Wednesday, and the FBI is investigating whether he was a victim of anti-government sentiment.”

The anger and hardship that cries out for a scapegoat is right here in our backyard. Right now “socialism” or “the government” may be the popular/populist nightmare,  but that can change. A global epidemic of witch-hunts is our issue, not because we share some theological bond with a “witch” killed in Nigeria, or imprisoned in Saudi Arabia, but because we don’t live in an enlightened vacuum, free from the troubles of the “third world”. Nor will outraged Internet petitions stem the tide, what we need is a concerted international campaign of education, aid, and better policing in the “hot” spots like Nepal, Kenya, India, and Nigeria. Those who have grown powerful on witch-hunting rhetoric won’t go quietly, and only the surety of secular law can ensure some semblance of safety. Meanwhile, those of us who are “safe” need to realize that what happens to “witches” in India and Papua New Guinea is no longer a string of  isolated incidents that will always stay “over there”. A “global” problem means it could indeed happen here, and perhaps sooner than any of us would want to admit.

My semi-regular round-up of articles, essays, and opinions of note for discerning Pagans and Heathens.

Looks like all is not happy in the land of the Cabot Witches, it seems that Laurie “Official Witch of Salem” Cabot accused her daughter Jody Cabot (also a Witch) of forging a check in her name two years ago. A restitution agreement was made, but due to non-compliance and failing to appear in court, a bench warrant was issued for her arrest.

“Last year, Jody Cabot was granted a general continuance in the case on the condition that she pay restitution of $1,328 to her elderly mother. Had she done that, the charges would have been dismissed. But earlier this year, Jody Cabot defaulted on the agreement and the case was put back on the court’s docket, where it was heading for trial. Attorney Steve Reardon tried to convince Judge Richard Mori not to issue a warrant for his client, saying she had stayed home because she had a severe headache that was a result of a past head injury.”

However, this tale doesn’t end in tragedy, Jody Cabot went to court the next day and thanks to her mother’s current reluctance to testify against her daughter a new plea agreement was made. According to reports Jody, as her mother has in the past, appeared in “traditional witch garb” for the hearing. Now that this unpleasantness is done with for the moment, lets remember Jody from (seemingly) happier times when she posed for pictures with sister Penny (taken by photographer Stephen Muskie).

Two teenage female ringleaders of a racist gang accused of orchestrating a spate of brutal attacks against non-Slavic foreigners were sentenced to jail terms of up to ten years. The gang is believed to be an offshoot of a Slavic Pagan group called “Native Belief”, a group accused of bombing a McDonalds and murdering several people.

“The verdicts were the latest convictions of young people for racist attacks in Russia and come amid growing concern over the frequency of attacks on non-Slavic foreigners in the country. The presumed ringleaders, Yevgenia Zhikhareva – a 17-year-old girl linked to pagan sects that worshipped ancient Slavic gods – and Ilya Shutko, 19, were jailed for eight and 10 years respectively, Russian news agencies reported … Zhikhareva is also suspected of involvement in a series of blasts in Moscow between 2008-09, including at a branch of US fast food chain McDonalds, carried out by a pagan group calling itself ‘Native Belief.’ The gang members were accused of carrying out up to four attempted murders and one actual murder of citizens of China, Kyrgyzstan and Uzbekistan between February 12 and March 7, 2008.”

Sadly there is a strong undercurrent of racism and antisemitism within some Slavic Pagans groups, though that isn’t  universally true. However, it seems that the groups who do espouse racism are becoming increasingly strident and violent. No doubt economic hardship and social upheaval have much to do with this development, but these excuses don’t justify distorting pre-Christian beliefs for racist political causes.

Religion Dispatches brings us two interesting articles on African diasporic faiths, starting with an interview with sociologist Salvador Vidal-Ortiz concerning the recent animal sacrifice court victory for Santero Jose Merced, the place made for gays and lesbians within Santeria, and how perceptions of Santeria are (slowly) evolving in America.

“Generally speaking, when we are talking about racial and ethnic minorities, the United States’ racial (and racist) system tends to find much of what is non-white “suspicious.” That’s why Santería continues to be categorized as a cult by some, and why the media usually frame practitioners as somehow “criminal” in the coverage we see in the news. That tendency is mirrored in entertainment media. For at least the past two decades, portrayals of Santería practitioners in movies and television shows have resisted the opportunity to represent them as religious people and focused instead on Santería as a hypersexual space, recalling earlier representations of Africans as savages. That does seem to be changing, at least incrementally.”

Then, religion scholar Michelle Gonzalez Maldonado takes possession of a Vodou doll/poppet that had several seemingly rational faculty members at her university seriously spooked.

“The doll who sits in my office is not the type of doll you stick needles in. I am not even sure he is a Vodou doll. And yet, his black cloth skin and his scarf evoked feelings of fear and mistrust among a group of university professors. The mythology of evil surrounding Vodou, surrounding black religion, remains. I have nestled him between an image of the Mayan god Maximon and an image of the Yoruban orisha Bablú Ayé. I decided he would feel at home with other marginalized and often misinterpreted religious figures. He has been with me now for twenty-four hours. I am happy to say, as a type this reflection, that my computer is working fine.”

A simple rule to remember is that most mysterious dolls aren’t actually magical poppets, and even if they were, not every poppet is aimed at you. If it were simply some child’s toy I’m glad it ended up on her shelf, where it could be reclaimed some day, and not buried in a hole with rum and gunpowder as on faculty member suggested.

The Taliban are now targeting the Kalash in Pakistan, Indo-European pagans believed by some to be descended from a commingling of Alexander the Great’s army and local peoples, who have survived in prominently Muslim areas thanks to living in remote valleys. Now, an outsider who had been raising money for the Kalash has been kidnapped.

“While Sikhs, Hindus, and Christians were slowly driven out of Pakistan’s North West Frontier Province by Muslim militants, the Kalash were free to drink their own distilled spirits and smoke cannabis. But the militant maulanas of the Taliban have finally caught up with them and declared war on their culture and heritage by kidnapping their most devoted supporter. Taliban commanders have taken Professor Athanasion Larounis, a Greek aid worker who has generated £2.5 million in donations to build schools, clinics, clean water projects and a museum. They are now demanding £1.25 million and the release of three militant leaders in exchange for his safe return.”

I don’t know if this is a sign of desperation on the part of the Taliban in Pakistan, or simply an escalation in their fervor to eliminate any group that theologically deviates from their extremist form of monotheism (or maybe both). Kalash leaders are attempting to negotiate a release, and it remains to be seen what the government of Pakistan can really do to help, especially amidst recent accusations that the government’s spy organization can’t disentangle itself from the Taliban and that US aid money has been going towards anti-Indian defenses.

In a final note, Boing Boing reports on a legal ruling that may make some Pagan festival/event organizers rest easier.

“The California Supreme Court has denied the appeal of Anthony Beninati, the Los Angeles real estate manager who unsuccessfully sued Burning Man organizers for failing to restrain him from walking into a fire.”

So if some idiot waltzes, jumps, or walks into a fire-pit, you aren’t liable for their stupidity concerning “obvious dangers”.

That’s all I have for now, have a great day!

Today is the Autumnal Equinox (21:18 UTC) which signals the beginning of Fall in the northern hemisphere. On this day there will be an equal amount of light and darkness, and after this day the nights grow longer and we head towards Winter. In many modern Pagan traditions this is the second of three harvest festivals (the first being Lughnasadh, the third being Samhain).

Pagan circle at Autumn Equinox.
Photo by Chris John Beckett (CC)

The holiday is also known as “Harvest Home” or “Mabon” by Wiccans and Witches, “Mid-Harvest” and “Alban Elfed” by some Druidic and Celtic-oriented groups, and “Winter Finding” by modern-day Asatru. Most modern Pagans simply call it the Autumn Equinox. Here are some media quotes and excerpts from modern Pagans on the holiday.

“It’s the twilight of the changing seasons, that gray area in between summer and fall where anything goes as far as weather is concerned. It’s a sort of purgatory. Nothing is for certain. The verdict is out; nature is in the midst of deliberating.” - Tom Ragan, The Christian Science Monitor

“Mabon has become a time of celebration of reflection, grace, and balance. We may hold a seasonal rite at our “beautiful corners,” giving thanks for home and finance, school and knowledge, careers and accomplishment, and balance and relationships.” – Terry Smith, Alexandria Town Talk

“…celebrating Harvest Festival in church is a relatively recent practice. It was originally a pagan festival celebrated by those who had enough food and spare time to have a knees-up when the full moon – the Harvest Moon – was nearest the autumnal equinox. It was only in 1843 that the Rev Robert Hawker, from Cornwall, started the trend of holding a service, offering communion bread made from the first cut of corn.” – Charlie Brooks, The Telegraph

“It is sometimes called Mabon (in most Wiccan traditions) but I always think of the Autumnal Equinox as Harvest Home. It’s the middle harvest–the harvest of apples, eggplant, the young and tender fall kale. It’s the time to get some canning done–like you haven’t been doing that all summer long.” – Byron Ballard, The Village Witch, Asheville Citizen-Times

“In the rhythm of the year, Harvest Home marks a time of rest after hard work. The crops are gathered in, and winter is still a month and a half away! Although the nights are getting cooler, the days are still warm, and there is something magical in the sunlight, for it seems silvery and indirect. As we pursue our gentle hobbies of making corn dollies (those tiny vegetation spirits) and wheat weaving, our attention is suddenly arrested by the sound of baying from the skies (the “Hounds of Annwn” passing?), as lines of geese cut silhouettes across a harvest moon. And we move closer to the hearth, the longer evening hours giving us time to catch up on our reading, munching on popcorn balls and caramel apples and sipping home-brewed mead or ale. What a wonderful time Harvest Home is!” – Mike Nichols, The Witches’ Sabbats

May you all enjoy the fruits of your harvest this season.

While the practice of witchcraft is often viewed in a negative light within various cultures, at times erupting into horrible anti-witch violence in places like Tanzania and India, that isn’t the case everywhere. In fact, some cultures are trying to preserve their witches for the sake of future generations. That is the case with the Paiwan people of Taiwan, who are concerned that their long tradition of witches are fading away and have decided to do something about it.

“Witchcraft is an important part of the Paiwan tribe’s culture, but the number of practising witches it has produced has recently dropped sharply. The school, which opened last July, has ten students, but the organisers hope it will expand. Wong Yu-hua, a social affairs official in Pingtung county, where the school is based, told AFP: “We are witnessing the disappearance of the ancient ritual. We are trying hard to preserve it. The Paiwan tribe numbers about 86,000 people but has fewer than 20 witches, a decrease from more than 100 half a century ago.”

Naturally the term “witch” can mean many different things, so what exactly does a witch do within the context of this indigenous culture? Well, something that may seem rather familiar to practitioners of modern Witchcraft in the West.

“Paiwan witches are seen as mediums between gods and humans, and the school teaches pupils rituals for blessing people and protecting them from evil. Witches can use their powers to worship gods and ancestors, pray for weather and for their harvests and perform healing treatments and rituals for hunting and tattooing.”

For more on the Paiwan religion and culture, check out this report from the Digital Museum of Taiwan. As indigenous traditions of seership, witchcraft, shamanism, and magic become endangered through a variety of social, religious, and economic pressures it will be interesting to see how attempts to ensure their survival fare. Will the Paiwan witches dwindle to a mere handful like Japan’s itako, or will they experience a rebirth like the Yoruba priests and priestesses have at Nigeria’s Osun-Osogbo grove have? The outcome remains to be seen, but the opening of schools of witchcraft seems like a positive first step.